Bilal Philips – How To Be A Better Muslim

Bilal Philips
AI: Summary ©
The importance of practicing Islam to improve one's behavior and achieve their goals is emphasized, along with the need for a voluntary action to avoid wasting time and avoiding obligations. The importance of following laws and avoiding wasting time is also emphasized. Consent is also emphasized, and personal satisfaction is also emphasized as a crucial factor for a positive life. voluntary actions and group actions are recommended as options for survival, and individuals are encouraged to make a commitment to their values and create a positive life.
AI: Transcript ©
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To understand

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what is in the

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previous session, we have looked at

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character building

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guidelines that are there in the five pillars of Islam.

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We have looked at

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their degrees,

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the principles that underlie the Pillars of Islam, faith and practice etc. And

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you can say that

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one who has committed himself

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openly

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to submit himself to Allah,

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it is a commitment.

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A good listener will then be one who fulfills that commitment

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on the statements that he or she makes concerning themselves, in relationship to a law.

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A definitely

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will be one who

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takes stock of himself or herself,

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and sight to see how he or she may improve

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their practice of Islam.

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So

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becoming a better Muslim fundamentally involves

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improvements on the basic practices of Islam that are required.

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say that

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it is improvement.

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Without the basic practices, if we're not

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fulfilling the objective practices, then it is questionable as to whether we are in fact listen. So one cannot become a better listener than this one is, in fact, not fulfilling what is required of us to do.

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So we have a foundation, the basic Pillars of Islam,

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which we are expected to practice to the larger. However, being human beings,

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we are not going to fulfill all of these practices in the best form of

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who we are.

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We are drawn to

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journey, whatever practices that we are required to perform into ritual, to forgetting the real meaning of these rituals. And also the last industry, outer actions, very easy for this to take place.

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We may not do so intentionally and obsess a lot

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because of it. However, we are required to take stock of myself, we are required to look into our practices from time to time, and to make sure that they are in accordance to the will of the law. And we have to

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just to maintain related practices properly.

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And further to improve ourselves. It also requires that the use of what we're doing, not only make sure that it is basically in accordance with our allies,

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but also in that process of

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a process of evolution, process of development, not just hanging on by our fingernails.

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They can look the nice thing on

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one was a vegetable finish one who has pulled himself up trying to improve, to develop to to achieve the goals that are behind the principles of

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virtual Morrow

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alive or being in the Senate.

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And the way in which we may improve takes off and into

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a virus.

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It is not just one thing I can take you to do this and you will be

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around. So you do this thing. You may be very muscular.

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But

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they cover the whole scope of our life.

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So the improvement of that

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taking stock of all of this I prefer the highlights and trying to infuse into

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understanding what is what

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is important from a hydrological architectural point of view to know really what to do

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there are certain other aspects

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which have to do with

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what we could say are voluntary,

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which in fact, make the difference between a Muslim got two and a second

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and

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this is the game this idea games in a particular segment of the software

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supported by Abu huraira.

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The buffalo has said that a lot

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I have declared war against whoever asked

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my

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photographer friends,

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this is normally calculated as

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explained in previous lectures. So, this is first one was close to the last one who are considered to be a friend.

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And ally is a friend of that individual. That is, one who submits himself or herself for law automatically falls in the category of being a friend of a law.

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A law says this is a heavy, heavy foot problems

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relating to assumptions directly from the law.

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He said that a lot I have declared war against whoever acts with hostilities was a friend of mine.

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My service does not come closest to me with anything more than up to me than what I have made obligatory.

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If he continues to come to me with voluntary acts,

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I will love him.

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And when I love him, I become his hearing with Ricky here in sight.

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His hand was a she grabbed

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me.

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And he asked of me, I will read him and if you seek my protection, I will protect you.

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This is supported by

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heavy

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has a number of points that it's important for us those who seek to be

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important for us to grasp.

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One ally declared war against anyone

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who tried to harm one was submitted himself or herself

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to serve a lab to the best of their ability, federal law will protect

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such a person will find any

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alarm.

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When a person chooses the path of a law,

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it means all of the mechanic forces will be gathered against

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the systemic forces will appear in the form of human beings.

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Even people from their own hammer we

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tried

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to turn this person

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whenever people gather,

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one who seeks to submit to Allah. Allah said that he declared war

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let them know that he has declared war

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and one will not have declared war against cannot proceed.

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Rule number one we are faced with in the end, he will be successful because the law has committed himself as promised.

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It may be something that we are not able to grasp in this life.

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But success will ultimately lead

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Hello, everyone, this is destiny, those issues of

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federal law made up generally

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in his lifetime.

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When a lot you have

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to give that person ultimate success.

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So we have to have

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when we choose to submit ourselves to Allah, that Allah

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Well,

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hello, we'll

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Resize to hermit.

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And ultimately Rufus

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did a lot

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for us, too.

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Making some sacrifices means doing more than just

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what we do extra, as I said, there are people who don't want us to do that.

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So, we will find difficult

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and the only way that we're able to overcome that difficulty

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we are searching within ourselves at a loss.

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So, we have to have that

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you have to have that certainty

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to become better

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I love to say that

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all the things that we can do to come close

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to him are the compulsory obligatory

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stuff of ourselves cycling through ourselves. So, we have to side with the obligatory

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Accessibility Act if needed to our foundation is that is up height. And whatever else we're doing is a waste of time.

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Because a lot to ask a person. So,

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what we find is that goes

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under whatever title

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whatever you do is that they will neglect

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foundation and they will do for you a series of voluntary things that you can do

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many many things.

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But in fact, these things take you farther away from the law rather than

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you cannot put a voluntary act before

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this is why, for example, when designed for fair comm compulsory fair

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if we haven't done the sooner

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we have to go through the compulsory fair. And then you can do this in the

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holiday

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addition

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to compulsory take precedence over

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the voluntary

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if you haven't made had before your mother or your father died tragically at that age didn't

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Islam allows you to make Hajj further.

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But not before you make

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that

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you have to be given precedence over some additional superhumans you had to your parents

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did you didn't make an alarm.

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So their intention is they haven't been doing

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a lot of the work and

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so you are not allowed to go and do that for them until you have done.

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So when we look at ourselves to take supplements.

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We have society

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because that is what most low

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when we say that we say to be legible. When you're saying in practice, you're striving to become more the love flow that allows for love

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And the basis of that love

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is

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to be obedient to us along

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the line, when you talk it out

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in terms of

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success

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order to get growth

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then follow me

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and the law will not.

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So, you have to follow the land

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to attain the love

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and the development

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as compulsory either the first thing that you have to do.

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So,

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this is really starting

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with the compulsory,

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compulsory together, that is your regular high time daily prayer time just

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before sunrise in the market in the case of the nail, make your prayer on time, you know not waiting till the end of the day and say all five prayers at the end of the day, thank you bread together if he's ready, you're

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not taking care of our consultancies

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negative it is not acceptable for a long

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train,

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train,

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train

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when you come in

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more typical on visa.

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So, this is a time clock. If we find that you can hardly play hockey,

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then it is a sign that we are bordering on

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several advantages

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for those who are coming into this

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fabrics

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or fabrics and then you go on to the volunteers.

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And the more we do the larger

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the more we

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and the law will not

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do occasional voluntary

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action or voluntary actions are connected. So, we try to do as much of them as we can. The more we do, the more we earn the level

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and become

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a part of our life.

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It becomes our way

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that whenever we have an opportunity to do additional acts of worship, we do them because our way

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a law says

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that he loves

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when he loves that person

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he becomes yours hearing

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a lot because

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this is a mistaken understanding.

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Some people actually

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have a lot of

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a lot of

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that individual

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that becomes the hearing that the person

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does.

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Hearing.

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That is

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that what you hear is what allow one

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another word.

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This is according to work alone, wanting

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to avoid useless

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gathering. People talking trash doesn't.

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He may try to steer the conversation into something positive. If you find the carrot

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then he gets up

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means anything to a law doesn't work and

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it's going to be filled with things.

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So,

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his or her hearing by

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either changing the course of the conversation, or by leaving

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the site in that individual teams that allow you to see

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such an individual avoid

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looking at things

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whether it's in the problem magazine

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videos

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might

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go to places, every country or places

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tell from that situation

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you like to swim, you know,

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people go down there, how can they do

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that a lot, there's much more

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his life in such a way

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that he only sees what a long one

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human being

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helpful.

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However, the point is that you do not dwell on it,

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you look out

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you find other options,

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try your best

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and most of your life, you will be seeing the things which are pleasing for a lot. Similarly, the end

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that is

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you are here

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to daily

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need to

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earn Hello,

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hello.

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So, this is how you operate your life.

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As you said in the case of income,

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literally

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in the sense of, for example, the issue of taking the hands

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it will be better

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than an orange bike

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in your head.

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A woman

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when a person

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has to allow a voluntary act on the basis of the compulsory acts.

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And the law loves that individuals such an individual will avoid

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physical or metaphorical were the things which are for editing and the seasons.

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We think originally

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we think that we're getting closer to a lot. But in fact, when we look at our situation, you find that we're searching or receiving things to hire.

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We're looking at things

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for sure. We are not the most Beloved of Allah. You're not getting closer.

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We're going farther away from

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official. You don't

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have to take stock of ourselves.

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A lot of talks about becoming a physician. That is where you go to places that we go

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places with our feet.

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Hello, everybody out. So, I will

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answer the prayers.

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And if you take my prediction, I will say

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that is confirmation of the very first thing

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that allowed me

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if whoever he comes in any

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one would go along with love dialogue, certainly individual has put himself in a state of war against the law

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and the law

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had even as

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part of that

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foundational principle in the method of becoming a second

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one

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we have to have confidence

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that alarm will support if we choose to serve

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the submitters will

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say,

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whatever difficulties we face, a law will help

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that person is happy, otherwise, we will not be able to take that

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will be difficult. If you don't have that,

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he faces the difficulties, we find ourselves too much that I quit powerful many problems in my life.

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Such a person will not

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become a second. First you must have presidents in a large house.

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We must take stock to take pictures

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to be sure that we are doing these according to the way that a law wants.

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How do I

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this is what is most meaningful to the

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collective.

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He tried to utilize our time

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to do voluntary

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fasting,

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Mondays and Thursdays,

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three days in the middle of the lunar month,

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sick days after

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relevance.

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These are our recommended times you try to make this a regular part of our life every Monday every

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Monday and Thursday

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are taken.

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These are taken up

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into looking ahead.

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And he said he liked when he lifted up, lifted up when he was in a factory.

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Every Monday

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voluntary activity do try to make a part of our regular life pattern.

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Additional X

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dollars a third hazard deception.

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Whenever we can

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also

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try to improve

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our basic by doing voluntary ads,

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which

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in fact improves the quality of our consults. Because the more that we do the voluntary, also

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the easier to control for the ads.

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Either the couples who actually come

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and the more we're able to realize what it is.

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And there's a lot of promise in this hobby. In such a person, we

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will then become a true friend of

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one who

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will see what Allah wants

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to see here what Allah wants them to

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do or allow us to do.

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Allah wants

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Then

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that way

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we can

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become less emotions by applying

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principles involved.

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Related to this, Habib is another statement of the problem reported I

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have got them and said they are

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there to help

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Hello people

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how do you

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help,

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bye

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bye,

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most of us are declining,

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meaning that

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this isn't something by which we could have improved the quality of our life, however, taken

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and you have not been able to benefit from this.

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So we have been defrauded.

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Why, because

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people,

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when they have good health,

00:31:37 --> 00:31:39

of the voluntary things that they can

00:31:48 --> 00:31:50

become a person

00:31:52 --> 00:31:55

that happens when people are getting

00:31:57 --> 00:31:58

people

00:31:59 --> 00:32:00

to lose their health and become

00:32:02 --> 00:32:05

even to do the compulsion to become a

00:32:07 --> 00:32:09

lawyer your plans about our day,

00:32:11 --> 00:32:12

we have nothing else to do.

00:32:14 --> 00:32:16

You find yourself in a situation where you cannot even do that.

00:32:19 --> 00:32:20

So, you've been busy

00:32:22 --> 00:32:26

the time when you should have been doing the maximum voluntary act.

00:32:29 --> 00:32:30

When you

00:32:34 --> 00:32:35

have to do the National

00:32:36 --> 00:32:37

Symphony,

00:32:39 --> 00:32:41

when we have stereotypes,

00:32:42 --> 00:32:45

we try to equalize to the maximum

00:32:46 --> 00:32:51

because we have no guarantee that you will have that time in the future.

00:32:55 --> 00:32:56

Oftentimes,

00:32:57 --> 00:32:58

we have

00:32:59 --> 00:33:01

something in mind,

00:33:02 --> 00:33:06

then we find sometimes an excuse to put us off.

00:33:07 --> 00:33:08

Whether it's reading

00:33:09 --> 00:33:15

or doing extra prayers, exercise, whatever you decide to come up with,

00:33:16 --> 00:33:17

while

00:33:18 --> 00:33:20

you're out this is this is how sacred

00:33:24 --> 00:33:29

is very important that the time that we have the maximum of

00:33:34 --> 00:33:38

whatever time we have, you should try to utilize this

00:33:39 --> 00:33:39

service

00:33:40 --> 00:33:44

and doing things which are pleasing to Allah, it doesn't mean

00:33:45 --> 00:33:48

to do that one becomes you know, like a

00:33:50 --> 00:33:59

person who doesn't have any kind of life you know, beyond the just in the market and the market he goes home to eat and he comes back to Nashville

00:34:05 --> 00:34:06

to compete right.

00:34:07 --> 00:34:18

However, he was at whatever time he had, he utilizes things which was pleasing to Allah. Because

00:34:28 --> 00:34:33

many of the things which Allah has described process of

00:34:34 --> 00:34:35

having it

00:34:37 --> 00:34:38

here.

00:34:40 --> 00:34:44

We actually utilize the time to do those things.

00:34:45 --> 00:34:50

So that whatever of our time that we live, it will be of benefit to us.

00:35:00 --> 00:35:00

At

00:35:07 --> 00:35:09

the collective level, high

00:35:13 --> 00:35:14

level

00:35:16 --> 00:35:17

agenda

00:35:20 --> 00:35:26

fire is yield avail by desire

00:35:29 --> 00:35:31

by dislike and calamity

00:35:38 --> 00:35:40

ourselves we become visible

00:35:42 --> 00:35:43

by utilizing AI help

00:35:45 --> 00:35:51

to do as many volunteer as we can by utilizing our third time and

00:35:52 --> 00:35:55

this is a way of improving the quality of our life,

00:35:56 --> 00:35:57

enthusing

00:35:58 --> 00:36:01

becoming better Muslim, at the same time

00:36:03 --> 00:36:06

we have to be aware that

00:36:08 --> 00:36:10

the veil of the Hellfire is our desire

00:36:16 --> 00:36:17

helicopters I desired

00:36:18 --> 00:36:24

meaning if we follow our desires will go to *.

00:36:26 --> 00:36:29

If we just do whatever we do, like do whatever we want to do whatever

00:36:31 --> 00:36:32

handed out

00:36:36 --> 00:36:36

because

00:36:39 --> 00:36:43

if we do that, keep them within the bounds that is wrong,

00:36:44 --> 00:36:51

they become destructive to us and to our families, community society

00:36:57 --> 00:36:59

by the veil on Health

00:37:04 --> 00:37:04

Solutions.

00:37:07 --> 00:37:10

Similarly, the hairline paradise

00:37:20 --> 00:37:20

we cannot

00:37:25 --> 00:37:27

make up to zero

00:37:31 --> 00:37:34

meaning that we have to do

00:37:35 --> 00:37:36

many things

00:37:38 --> 00:37:38

we

00:37:42 --> 00:37:43

have to be clear

00:37:48 --> 00:37:48

even

00:37:59 --> 00:38:00

to the original high school

00:38:05 --> 00:38:07

we have to struggle with ourselves

00:38:10 --> 00:38:11

and you have to do this

00:38:13 --> 00:38:17

for us to go to a law firm to fulfill

00:38:20 --> 00:38:21

similarly,

00:38:22 --> 00:38:23

had

00:38:29 --> 00:38:30

to get into the

00:38:31 --> 00:38:32

session

00:38:42 --> 00:38:46

and the way that the prophets are described to us to perform

00:38:47 --> 00:38:48

it is not

00:38:52 --> 00:38:53

it means suffering.

00:38:55 --> 00:38:55

Definitely

00:38:56 --> 00:38:57

people checking out our

00:38:59 --> 00:38:59

Hellboy

00:39:00 --> 00:39:01

knocking,

00:39:02 --> 00:39:03

we are not reacting

00:39:05 --> 00:39:06

pleasurable

00:39:09 --> 00:39:13

to Western psychology. So, if you're mad about something, you should get it off make

00:39:18 --> 00:39:20

sure he'll get it off.

00:39:27 --> 00:39:29

That's the way to correct me.

00:39:36 --> 00:39:36

Don't

00:39:39 --> 00:39:39

have to

00:39:43 --> 00:39:44

fight with yourself

00:39:45 --> 00:39:48

either to bear the suffering that the people

00:39:52 --> 00:39:53

that actively decided

00:39:56 --> 00:39:57

to become

00:39:58 --> 00:39:59

to become disciples.

00:40:00 --> 00:40:00

Do

00:40:01 --> 00:40:03

you have to deal with this

00:40:12 --> 00:40:14

to further emphasize that the problems I've

00:40:17 --> 00:40:18

had Jr.

00:40:21 --> 00:40:21

was in the

00:40:28 --> 00:40:29

paradise

00:40:34 --> 00:40:36

prison for the believer, because he

00:40:38 --> 00:40:39

or her desires

00:40:46 --> 00:40:47

they have to control their desires.

00:40:49 --> 00:40:50

They set for themselves

00:41:02 --> 00:41:02

describe

00:41:04 --> 00:41:05

the enterprise

00:41:08 --> 00:41:11

as always, you can have their whatever you

00:41:16 --> 00:41:17

he was asking

00:41:22 --> 00:41:24

if we're having whatever we wish

00:41:27 --> 00:41:28

we're having whatever we wish

00:41:30 --> 00:41:31

then

00:41:32 --> 00:41:34

we are in the past I

00:41:41 --> 00:41:42

need to help

00:41:45 --> 00:41:45

in

00:41:47 --> 00:41:48

whatever we do,

00:41:51 --> 00:41:52

we are headed

00:41:58 --> 00:41:58

to realize

00:42:02 --> 00:42:05

you have to come to grips with this reality.

00:42:08 --> 00:42:12

We are not free in this life to do everything.

00:42:17 --> 00:42:18

Because

00:42:25 --> 00:42:26

we trade

00:42:28 --> 00:42:31

the freedom to do whatever we wish in this life

00:42:32 --> 00:42:33

for

00:42:37 --> 00:42:40

this life, even though you try to do whatever you wish to get

00:42:43 --> 00:42:47

out choppers, the rubber, the money and everything.

00:42:50 --> 00:42:54

There's only things that could lead to corruption destroy your life.

00:42:59 --> 00:42:59

However,

00:43:01 --> 00:43:01

if

00:43:13 --> 00:43:14

you trade

00:43:18 --> 00:43:19

this is what we do.

00:43:20 --> 00:43:20

To become debt

00:43:22 --> 00:43:25

free, you don't have to carry you cannot become

00:43:28 --> 00:43:29

a nanny just to do

00:43:31 --> 00:43:35

but if we are giving away to our desires, even the basics will be

00:43:37 --> 00:43:37

destroyed.

00:43:39 --> 00:43:41

We'll be going through ritual

00:43:42 --> 00:43:44

will be ritualistically

00:43:48 --> 00:43:51

what we'll be doing anything that the fairies

00:43:57 --> 00:43:58

and we will

00:43:59 --> 00:43:59

see

00:44:00 --> 00:44:01

how people

00:44:04 --> 00:44:05

are getting.

00:44:09 --> 00:44:10

So our

00:44:12 --> 00:44:14

foundation becomes a driver

00:44:16 --> 00:44:21

because we have not traded to freedom to do what we wish

00:44:24 --> 00:44:24

for

00:44:36 --> 00:44:37

another occasion

00:44:38 --> 00:44:40

is an Omar rejected the problems as

00:44:45 --> 00:44:46

I said to him,

00:44:47 --> 00:44:48

he has his life as a stranger.

00:44:51 --> 00:44:52

When you're a stranger and

00:44:54 --> 00:44:56

you don't see the patch

00:44:58 --> 00:44:59

you are

00:45:00 --> 00:45:05

According to the definition, here, we are all strangers.

00:45:06 --> 00:45:07

They call

00:45:12 --> 00:45:13

we're all strangers here.

00:45:14 --> 00:45:16

You cannot live here.

00:45:18 --> 00:45:18

By

00:45:21 --> 00:45:23

Make this your home, you cannot make

00:45:27 --> 00:45:30

a lot of things you won't do here, as you will do back home,

00:45:32 --> 00:45:39

buy a lot of stuff that you know you have to leave behind here. When you're home, you buy all kinds of things.

00:45:40 --> 00:45:40

You buy

00:45:42 --> 00:45:49

your child to live, for the minimum, you don't spend too much money, because it's not all you're saying you

00:45:52 --> 00:45:53

really should look at

00:46:03 --> 00:46:06

this one here is

00:46:07 --> 00:46:09

a short period here.

00:46:10 --> 00:46:12

And we can't take anything with us

00:46:15 --> 00:46:16

from this life.

00:46:21 --> 00:46:22

So, this is how you should

00:46:24 --> 00:46:30

only take what is necessary. When you're working here, you only buy what is necessary via the things you

00:46:31 --> 00:46:31

need

00:46:33 --> 00:46:35

some refrigerated basics.

00:46:37 --> 00:46:40

Similarly, in terms of this life,

00:46:41 --> 00:46:47

you concentrate on the things which are necessary which you have, which are useful, ultimate.

00:46:51 --> 00:46:55

Nike shubman said he likes traveling

00:46:56 --> 00:46:56

to Atlanta.

00:46:58 --> 00:47:02

He thought the zoo is powerful enough to do what he asked us to keep growing.

00:47:03 --> 00:47:08

So he's not tied, doesn't feel you're a part of this thing in some sense.

00:47:11 --> 00:47:12

similarity,

00:47:13 --> 00:47:15

this is the way that we have to look at this.

00:47:17 --> 00:47:18

For us to be

00:47:20 --> 00:47:27

talking about here is the title of this presentation is how to be a better Muslim.

00:47:29 --> 00:47:29

Again,

00:47:31 --> 00:47:34

as I said before, people

00:47:36 --> 00:47:42

everybody ultimately wants to be a better Muslim in the sense that that's a means to guarantee paradise.

00:47:43 --> 00:47:47

You have a lot of people who are both a common offering you a shortcut.

00:47:51 --> 00:47:52

However,

00:47:55 --> 00:47:56

whether it is some

00:47:57 --> 00:48:06

awesome special because as you say in the morning or the evening when you do this and do that, to the things that you do, when you do this guarantee paradise.

00:48:07 --> 00:48:08

This is

00:48:09 --> 00:48:09

Satan,

00:48:10 --> 00:48:15

Satan, taking you away from the pupae and onto

00:48:16 --> 00:48:17

the path

00:48:23 --> 00:48:29

because the path which will guarantee you to Paradise is not an easy path.

00:48:31 --> 00:48:32

It is not an easy path.

00:48:34 --> 00:48:35

It is a physical

00:48:37 --> 00:48:38

struggle.

00:48:42 --> 00:48:44

struggle with yourself, your family,

00:48:46 --> 00:48:50

your society, you will be in a constant state of struggle.

00:48:53 --> 00:48:55

And these are the principles because that's the limit.

00:48:57 --> 00:49:00

When you go back to the sooner you go back to

00:49:04 --> 00:49:05

the past the ways

00:49:08 --> 00:49:12

that much was as presented to you and see when just a few of these are the problem.

00:49:18 --> 00:49:21

So much and we managed to do a quarter of it.

00:49:24 --> 00:49:26

For sure we will be back

00:49:27 --> 00:49:28

for sure we will be on

00:49:30 --> 00:49:31

there is much to do

00:49:34 --> 00:49:35

in the guidance of departments.

00:49:37 --> 00:49:40

This is why when he used to give a talk.

00:49:41 --> 00:49:44

He had a special opening speech he just called sympathy.

00:49:46 --> 00:49:47

And again he would say

00:49:53 --> 00:49:54

the most truthful

00:49:55 --> 00:49:56

of speech.

00:50:01 --> 00:50:03

Howdy, as you

00:50:06 --> 00:50:08

said best form of guidance

00:50:09 --> 00:50:10

is the guidance of

00:50:17 --> 00:50:18

guidance.

00:50:21 --> 00:50:26

So he wants to be better Muslims want to guarantee for ourselves.

00:50:27 --> 00:50:56

So we have to go back to the guidance that you've given us the way that he's provided. And this is what he was talking about, trying to improve ourselves, we have to treat this life as if we are strangers, traveling, taking some of what we know is necessary, God will remain with us, which we will need for later on. That is righteous deeds, who took our greatest efforts efficency doing lashes.

00:50:58 --> 00:51:01

And we only take from this slide.

00:51:02 --> 00:51:08

The other things which are absolutely necessary for survival, we try not to accumulate what we do not.

00:51:12 --> 00:51:21

Even Omar simply reported his hobbies. He said something concerning, which is reported by those who conveyed the statement on the

00:51:23 --> 00:51:24

second stop.

00:51:27 --> 00:51:31

When you're in the evening, you must wait for the morning.

00:51:34 --> 00:51:36

peloton 30.

00:51:39 --> 00:51:41

In the evening, you find yourself in the evening

00:51:43 --> 00:51:48

for the next morning, putting off things to the next morning for yourself to do.

00:51:52 --> 00:51:54

Similarly, we'll have to say whether

00:51:58 --> 00:52:02

in the morning, in the morning, don't wait for evening.

00:52:04 --> 00:52:09

Evening, things that come to your mind good things to do in the morning.

00:52:14 --> 00:52:15

Satan

00:52:17 --> 00:52:23

caused you to miss out on the opportunities a lot given in your life

00:52:25 --> 00:52:26

took you off

00:52:27 --> 00:52:29

the evening from the evening to the next one.

00:52:36 --> 00:52:36

And

00:52:38 --> 00:52:38

form your

00:52:43 --> 00:52:47

time when you get sick. You try to do as much as you can, when you're healthy.

00:52:49 --> 00:52:50

When you get sick on your on

00:52:51 --> 00:52:52

your circuit

00:52:55 --> 00:52:56

and in Africa

00:52:59 --> 00:53:00

and from your life,

00:53:01 --> 00:53:02

from the time of Have

00:53:03 --> 00:53:05

you tried to do as much as you can

00:53:06 --> 00:53:15

while living so that you will have a surplus to benefit you when you die, and you can no longer do anymore.

00:53:17 --> 00:53:19

So the advice of his enormous

00:53:27 --> 00:53:27

statements

00:53:31 --> 00:53:31

or statements

00:53:39 --> 00:53:42

to improve the quality of our Islam

00:53:43 --> 00:53:45

to become better Muslim.

00:53:48 --> 00:53:49

He said

00:53:52 --> 00:53:55

concerning this life

00:53:57 --> 00:53:59

as a junior member, owner,

00:54:00 --> 00:54:03

member only mafia illogical law

00:54:12 --> 00:54:14

the whole of his life is Chris.

00:54:17 --> 00:54:19

This existence is crucial.

00:54:27 --> 00:54:28

Remember, it's in the law

00:54:29 --> 00:54:29

and

00:54:31 --> 00:54:31

to remember

00:54:37 --> 00:54:38

a knowledgeable person

00:54:39 --> 00:54:41

and one seeking knowledge

00:54:50 --> 00:54:53

so that we can take notes

00:54:57 --> 00:54:59

the limits of the law in this life

00:55:00 --> 00:55:00

critical

00:55:02 --> 00:55:09

because it is in the remembrance of a law, that we attain righteousness, something that's been mentioned a number of times

00:55:12 --> 00:55:14

it comes from the remembrance of Allah

00:55:17 --> 00:55:19

newtab is to prayer right? To remember a lot,

00:55:21 --> 00:55:21

lyrically,

00:55:23 --> 00:55:33

the basis of it all, for the remembrance of Allah, because when you remember a law, then we submit to Him, you submit our wills,

00:55:35 --> 00:55:40

we obey, when we forget him, then we disobey.

00:55:41 --> 00:55:42

So,

00:55:43 --> 00:55:45

everything in this world is

00:55:47 --> 00:55:50

except the remembrance of Allah,

00:55:51 --> 00:55:54

things which we do, which involve the remembrance of Allah,

00:55:56 --> 00:55:59

kingdom, which helps us to remember a lot

00:56:01 --> 00:56:07

you should choose your companions well, you'll be raised on the Day of Judgment with your companion,

00:56:08 --> 00:56:17

you choose somebody who reminds you of a lot, when you're religious, they remind you of a lot, if you start to talk nonsense like religion, this

00:56:19 --> 00:56:21

is not leading to a lot

00:56:22 --> 00:56:24

this is the type of people you want to have around.

00:56:27 --> 00:56:27

So,

00:56:28 --> 00:56:31

everything is currently accepting numbers and a lot of

00:56:32 --> 00:56:36

people will jump straight into chocolate. So remember

00:56:40 --> 00:56:41

a knowledgeable person

00:56:43 --> 00:56:44

that is

00:56:45 --> 00:56:50

that we seek the company of knowledgeable people get older, we become knowledgeable people

00:56:52 --> 00:56:54

were in that process.

00:56:55 --> 00:56:56

We're seeking knowledge.

00:56:59 --> 00:57:00

We don't feel that we

00:57:02 --> 00:57:04

know what all we need to know.

00:57:06 --> 00:57:17

We need to learn more, we need to be with people either in the form of lectures or in the form of books because being

00:57:18 --> 00:57:22

scholars reading a book or being in the presence of learning

00:57:24 --> 00:57:26

a learning you should be reading

00:57:28 --> 00:57:29

books of heavy

00:57:30 --> 00:57:30

books which

00:57:32 --> 00:57:37

explain for us how to practice the various practices that were required to practice

00:57:38 --> 00:57:38

the

00:57:39 --> 00:57:44

fundamentals the most important you should be in that process of learning

00:57:47 --> 00:57:47

should be

00:57:50 --> 00:57:56

mentioned in this regard which I am mentioning to you and it's not the last addition she has mentioned that many other

00:57:58 --> 00:58:00

again concerning the junior

00:58:02 --> 00:58:06

man came to him and said to him, could you show me a beat

00:58:08 --> 00:58:08

which

00:58:10 --> 00:58:14

allow me to cause a loss of love me and find the people to love me

00:58:18 --> 00:58:21

to do something describes the mouth in other

00:58:22 --> 00:58:23

people's

00:58:30 --> 00:58:30

head

00:58:38 --> 00:58:40

restrain yourself

00:58:41 --> 00:58:42

in this world

00:58:43 --> 00:58:44

and the law will love you

00:58:50 --> 00:58:51

Don't be attractive

00:58:53 --> 00:58:53

enough

00:58:56 --> 00:59:00

Do you really don't need Demeter

00:59:01 --> 00:59:02

and the law

00:59:07 --> 00:59:08

FEMA

00:59:12 --> 00:59:19

and restrain yourself concerning the things belongs to people and they will love you

00:59:25 --> 00:59:26

that is

00:59:27 --> 00:59:29

bad things people have

00:59:31 --> 00:59:35

which you may have the opportunity to take from

00:59:36 --> 00:59:37

you

00:59:42 --> 00:59:43

know, guys a whole nother category which

00:59:48 --> 00:59:49

is belong to people.

00:59:50 --> 00:59:52

So if you will restrain yourself

00:59:55 --> 00:59:57

from taking these things people will love you

01:00:06 --> 01:00:08

Part of the message of the process

01:00:09 --> 01:00:11

for improving ourselves

01:00:13 --> 01:00:14

become better Muslims.

01:00:16 --> 01:00:21

When we train ourselves, in the various things we have to do in

01:00:24 --> 01:00:24

this world,

01:00:26 --> 01:00:29

we don't make this world our goal

01:00:30 --> 01:00:33

for all of our efforts and to gather as much of this world as you can't

01:00:35 --> 01:00:37

really take what you need.

01:00:40 --> 01:00:43

And we utilize the rest of our energies. So

01:00:48 --> 01:00:49

similarly, when we're dealing with people,

01:00:52 --> 01:00:54

to make our lives pleasant,

01:00:56 --> 01:00:56

people

01:00:58 --> 01:01:20

may not appreciate that we have taken a similar path, which is why even for law, we do a lot of voluntary acts to try to avoid talking nonsense in the presence of people or expressing nonsense, or watching things which are Haram. It's such a, it's such a remove ourselves from these things. We said that when we do this, of course, a lot of people are not gonna like it.

01:01:21 --> 01:01:23

We're gonna be looked at as like,

01:01:24 --> 01:01:27

people don't want to be people.

01:01:32 --> 01:01:40

At the same time, low energy like that is when we deal with people, we deal with them and just restrain them

01:01:47 --> 01:01:50

from taking of the things people have, which are

01:01:58 --> 01:02:04

So, inside of the difficulty of our situation, we can improve it by surfacing

01:02:05 --> 01:02:08

in dealing with people's properties

01:02:09 --> 01:02:09

and

01:02:10 --> 01:02:11

welfare,

01:02:18 --> 01:02:18

we said

01:02:20 --> 01:02:21

that,

01:02:22 --> 01:02:23

to be a better husband,

01:02:26 --> 01:02:27

one must

01:02:28 --> 01:02:29

be a good Muslim.

01:02:32 --> 01:02:36

That is, we have to establish the foundation of

01:02:40 --> 01:02:41

that which is compulsory.

01:02:42 --> 01:02:44

We have to deal with

01:02:45 --> 01:02:47

without any kind of

01:02:48 --> 01:02:49

resistance.

01:02:51 --> 01:02:56

We have to make it a full time commitment that we are going to do what Allah has commanded us.

01:03:01 --> 01:03:04

We can now begin the path of approaching,

01:03:05 --> 01:03:09

coming closer to a law to become among this beloved.

01:03:11 --> 01:03:13

We do that by voluntary.

01:03:16 --> 01:03:18

Law directly,

01:03:20 --> 01:03:24

voluntary giving up certain things that we may take of this life.

01:03:27 --> 01:03:38

limiting ourselves to the things which are particularly beneficial for us in the next life. And taking from this life only what is necessary for our basic survival.

01:03:41 --> 01:03:42

This way,

01:03:43 --> 01:03:50

we can earn the level of law, we can come closer to the law, we make use of our talents

01:03:52 --> 01:03:54

make use of our spare time.

01:03:57 --> 01:03:59

We don't take vacation.

01:04:03 --> 01:04:04

There is no vacation

01:04:05 --> 01:04:10

from the remembrance of a law from serving a lot more vacation.

01:04:14 --> 01:04:15

We have men and

01:04:16 --> 01:04:20

women after childbirth, they got pretty good return

01:04:22 --> 01:04:23

on it makes a lot

01:04:25 --> 01:04:27

of vacation from remembering

01:04:30 --> 01:04:45

how to remember a law in the other thing that they do during the day when you get up in the morning. You know, remember the law was better nice remembering the law. You know, saying this in the laboratory doing this and doing that. You have to remember us rapidly.

01:04:47 --> 01:04:49

Actually not really vacation, vacation

01:04:54 --> 01:04:55

so we don't

01:04:56 --> 01:04:59

have strict time that we will use

01:05:00 --> 01:05:00

saliva

01:05:02 --> 01:05:04

survey volunteers,

01:05:05 --> 01:05:15

we utilize our good health to do as much of the voluntary acts as you can, before you retire when we talk about dying or becoming too old or too weak, to do the things that we want to do

01:05:16 --> 01:05:18

similarly, realize

01:05:19 --> 01:05:23

that we are not free to do whatever we wish in this life.

01:05:25 --> 01:05:27

Because that is the path to *.

01:05:31 --> 01:05:34

And we really cannot do whatever we wish, anyway.

01:05:38 --> 01:05:43

However, in the next five in Paradise, we will be, so we choose

01:05:45 --> 01:05:50

the right to do whatever we wish in this life, for being completely in the next life,

01:05:52 --> 01:05:54

according to the law.

01:05:55 --> 01:06:01

And we also realize that the vast majority of things that we may find unpleasant,

01:06:03 --> 01:06:04

difficult,

01:06:06 --> 01:06:11

these are the things that we have to put our utmost effort in doing, because they're the things

01:06:23 --> 01:06:23

And

01:06:24 --> 01:06:36

in closing, we have to remember that whether we consider ourselves to be a stranger in this life or not, we are strangers

01:06:40 --> 01:06:41

to be a stranger,

01:06:44 --> 01:06:45

we are strangers

01:06:46 --> 01:06:48

in that period of time that we spend here,

01:06:50 --> 01:06:55

when we die, you cannot take the majority of what you have accumulated

01:06:58 --> 01:06:59

surplus if

01:07:00 --> 01:07:02

they gave you an extra Jesus,

01:07:03 --> 01:07:07

you got to leave the country only so much that you can take the

01:07:09 --> 01:07:10

same way

01:07:11 --> 01:07:12

of DEF CON

01:07:14 --> 01:07:16

you can take with you or you do.

01:07:18 --> 01:07:43

So, you are a stranger, whether you realize it or not, is for you realize and if you do well, you can become a better Muslim, who would then be the love for law within Shama paradise, next life will be blessed. In whatever we do in this life,

01:07:46 --> 01:07:52

the life of the true believer, one was also law is a very strange and amazing thing.

01:07:55 --> 01:07:57

And this is only the case of

01:08:00 --> 01:08:05

when a calamity befalls him, he's patient, and a lot of words and

01:08:07 --> 01:08:11

a good come to him. He's thankful for law, and the law. Also.

01:08:15 --> 01:08:17

I'll stop here shallow, and

01:08:19 --> 01:08:25

allow you all to ask any questions you'd like to ask concerning the topic.

01:08:29 --> 01:08:32

Actually, if I were to go on to the

01:08:33 --> 01:08:35

section, as I mentioned on the video,

01:08:36 --> 01:08:40

you know, then it will not give you an opportunity to

01:08:47 --> 01:08:48

just say this.

01:08:49 --> 01:08:54

So the next session, or if people have asked whatever questions they weren't,

01:08:55 --> 01:09:05

and there is still a reasonable amount of time that can be mentioned. So for example, of certainty that in the various practices, you know, of

01:09:06 --> 01:09:09

the acts of you're required to administer

01:09:34 --> 01:09:37

everybody's satisfied and what needs to be a better

01:10:01 --> 01:10:03

It means what we are doing

01:10:08 --> 01:10:10

right now, because

01:10:15 --> 01:10:17

we must spend our

01:10:19 --> 01:10:20

money much the lions

01:10:22 --> 01:10:22

hours

01:10:24 --> 01:10:25

in one day

01:10:33 --> 01:10:33

you

01:10:38 --> 01:10:39

after work

01:10:49 --> 01:10:49

hours

01:10:51 --> 01:10:51

you will see that

01:10:54 --> 01:10:55

you can only

01:10:59 --> 01:10:59

our

01:11:03 --> 01:11:04

collision

01:11:11 --> 01:11:13

concepts can do an automatic

01:11:20 --> 01:11:20

only

01:11:26 --> 01:11:27

conceptually, but very

01:11:34 --> 01:11:34

okay

01:11:36 --> 01:11:37

you know

01:11:40 --> 01:11:43

Islam covers all aspects of our lives,

01:11:44 --> 01:11:45

which includes work,

01:11:49 --> 01:11:50

rushing

01:11:52 --> 01:12:00

There are a variety of principal use a law has provided for us

01:12:02 --> 01:12:06

for dealing with work in such a way that it is pleasing to Allah.

01:12:09 --> 01:12:23

If you come to work, and we think of work as being separate, you know, we have the other part of our life which we can try to find time to deal with. But then your work time, it's like we have to, we are now become slaves to

01:12:25 --> 01:12:36

take on taken apart. Because this period of time when we're working. This should not be any different from the period of time when we're not when we're Muslim. It is all in one.

01:12:37 --> 01:13:00

There is guidance from Islam for the time when we're working as for the time when we're not working. So it means when the time that you start the job in the morning, whatever your job is, there are things which Allah requires of you that you try to remember these things, you try to do your work in accordance with the law of the law.

01:13:02 --> 01:13:02

By doing that,

01:13:03 --> 01:13:05

you are utilizing your time

01:13:07 --> 01:13:07

for the pleasure.

01:13:09 --> 01:13:12

You are dealing with your basic needs, because you're hearing

01:13:13 --> 01:13:14

some things you have to provide.

01:13:16 --> 01:13:26

But at the same time, you're not letting that become important that you don't forget a lot. But you do it according to how Allah wants you to live.

01:13:27 --> 01:13:29

So you're honest in your dealings,

01:13:30 --> 01:13:35

there are opportunities for you to feel things, you know, to, to cut corners.

01:13:41 --> 01:13:56

Tonight, all these different opportunities are there, you know, working in a hotel, you may be dealing with corrupt people, these corrupt people may have some things that are very attractive, you know, how do you deal you know, this is your work.

01:13:59 --> 01:14:00

You accepted.

01:14:01 --> 01:14:02

Now you're attracted

01:14:04 --> 01:14:07

to the correct person. What do you do?

01:14:10 --> 01:14:12

You advise the person to become

01:14:14 --> 01:14:17

the person that doesn't, you know.

01:14:20 --> 01:14:23

So in your work in the course of your work, you're pleasing.

01:14:24 --> 01:14:29

You're commanding the group, you're prohibiting the avoiding the evil, you're seeking.

01:14:33 --> 01:14:34

It is a

01:14:35 --> 01:14:36

24 hour

01:14:40 --> 01:14:43

these things we'll be doing. Some of them will be compulsory.

01:14:44 --> 01:14:46

Some of them will be voluntary.

01:14:49 --> 01:14:59

You You're doing the job, you're talking to a particular job, this job requires you to do it cynically. However, there are other things that you can do who

01:15:00 --> 01:15:04

You will not get money for that it is part of doing your job well.

01:15:05 --> 01:15:12

I mean, you can do a job, which is the bare minimum, nobody can say you didn't do your job, but then they're doing your job well.

01:15:16 --> 01:15:16

In the

01:15:19 --> 01:15:26

long run, so nice of you that when you do something, you do it well, as best as you can. Without doing that, again,

01:15:28 --> 01:15:29

there's no

01:15:31 --> 01:15:34

extra end anymore.

01:15:37 --> 01:15:46

person decides to do extra he's doing extra. So that the advice, my supervisor will see that I'm a hard worker will give me a better job.

01:15:47 --> 01:15:48

both places.

01:15:51 --> 01:15:58

it's beneficial to him, when it is a voluntary acts for the pleasure of a larger fulfill what a law requires.

01:16:00 --> 01:16:02

It may also aim that extra,

01:16:03 --> 01:16:05

but he's not concerned primarily

01:16:08 --> 01:16:23

for pleasure. So I'm sure you know, and I'm just talking in general, if I knew exactly what your job is, and you outlined exactly what it is, we could find 1000s of different ways that we could, you could see the law in your nine hours work

01:16:26 --> 01:16:30

by doing compulsion, as well as by being voluntary.

01:16:54 --> 01:16:56

In the process of living,

01:16:57 --> 01:16:59

if you take pride in

01:17:00 --> 01:17:00

working

01:17:05 --> 01:17:05

for anyone

01:17:08 --> 01:17:09

in a situation like that,

01:17:13 --> 01:17:14

it's going

01:17:18 --> 01:17:21

to be tough. At the same time, if you do

01:17:25 --> 01:17:25

that,

01:17:32 --> 01:17:34

the different actions which can be taken

01:17:36 --> 01:17:38

here in this life,

01:17:39 --> 01:17:44

and there are other actions which can be taken know for the next slide.

01:17:45 --> 01:17:47

In terms of this situation here,

01:17:49 --> 01:17:56

we know the laws of the country do or are supposed to provide for the basic needs.

01:17:58 --> 01:18:05

So there may be and I'm sure there are other dividuals here who are aware of this

01:18:06 --> 01:18:20

addition, which exists where people are prevented from making them, then they would intervene and cause the situation. So it requires means that one people may see such individuals, cybercrime, such influential individuals who can

01:18:22 --> 01:18:23

cause the situation has changed.

01:18:27 --> 01:18:41

That's one approach. Another approach may be for people as a whole, it may be easy, if one person decides to go to Joomla, that one person can be fired, and there's no big problem.

01:18:42 --> 01:18:45

But if all the people lost the Joomla,

01:18:46 --> 01:18:51

then likely they cannot fire the whole site on time and you know, because the whole

01:18:52 --> 01:18:56

functioning of the place will not take notes and everybody wants.

01:18:58 --> 01:19:00

So it may require a group action.

01:19:02 --> 01:19:03

That's another approach

01:19:05 --> 01:19:10

towards what one has to do is look into the situation personally, you as an individual

01:19:11 --> 01:19:12

is your work here.

01:19:14 --> 01:19:15

absolutely necessary.

01:19:18 --> 01:19:19

If

01:19:20 --> 01:19:38

you cannot find work at home, there is no work available for your families, you do not work here and send the money back home, they will starve it will be out on the streets, they will have no place to live. So it's a matter of survival. I mean, surely, I don't matter the

01:19:40 --> 01:19:55

philosophical sense, because what happens as you get up in the philosophical sense of survival, survival, meaning having a nice house with a lot of nice things and an extra car and all these other things, that talking about basis for what

01:19:57 --> 01:19:58

it

01:19:59 --> 01:19:59

is

01:20:00 --> 01:20:05

In a situation where for basic survival, they have to do this job.

01:20:07 --> 01:20:09

A law was reasonable

01:20:12 --> 01:20:19

person feels repentant if you're bad about the situation, but they're only doing it as long as it is necessary.

01:20:21 --> 01:20:23

Once it becomes necessary, then they have to quit.

01:20:25 --> 01:20:32

And if they're in a position where this, in fact is not necessary, they can find other jobs, maybe not as well paying

01:20:34 --> 01:20:36

job they're available, they have certain skills which are marketable.

01:20:38 --> 01:20:39

They can get money

01:20:41 --> 01:20:43

without having to compromise

01:20:45 --> 01:20:46

their duty to a law,

01:20:47 --> 01:20:52

then it becomes compulsory for them to give up the job

01:20:53 --> 01:20:59

and find another job, we're in did not disobey the law, because for sure,

01:21:01 --> 01:21:03

to disobey the law

01:21:04 --> 01:21:07

in order to please our families,

01:21:10 --> 01:21:11

our friends or whatever

01:21:16 --> 01:21:19

misguidance This is what we spoke about,

01:21:20 --> 01:21:21

in terms of

01:21:23 --> 01:21:28

being failed by our desire, that desire, we desire to please

01:21:29 --> 01:21:33

our family, we desire to live a pleasurable life,

01:21:34 --> 01:21:37

a comfortable, pleasurable life.

01:21:39 --> 01:21:47

And if we give rein to this desire, to see at the expense of our duty to Allah, then we have

01:21:48 --> 01:21:51

the choice. I like

01:21:58 --> 01:22:06

to do what we can as individual, as a group that can look at our personal situation and judge

01:22:07 --> 01:22:09

and be sure

01:22:10 --> 01:22:15

research. Listen again. What happens are people who don't if I

01:22:17 --> 01:22:18

What am I going to do

01:22:19 --> 01:22:23

to provide for my family, all these?

01:22:25 --> 01:22:27

What happens is that Firstly,

01:22:28 --> 01:22:31

taking the steps, trusting

01:22:32 --> 01:22:36

that believing that if you make a sacrifice

01:22:44 --> 01:22:51

they're more afraid of the junior and what will happen to them into Junior that

01:22:52 --> 01:22:54

what will happen when they lose a lot

01:22:58 --> 01:22:59

of

01:23:00 --> 01:23:02

people do not

01:23:06 --> 01:23:07

as they should

01:23:09 --> 01:23:10

not apply in short,

01:23:12 --> 01:23:18

you know, assignments up saying you just got anything away, I'd say no longer take care of me.

01:23:19 --> 01:23:25

Save, but you know that you see when you sacrifice and you strive below

01:23:26 --> 01:23:27

that there is a way

01:23:28 --> 01:23:37

because a lot of burden any of us in this life in a way which is too great for us to handle. Whatever difficulty will come in.

01:23:39 --> 01:23:47

How do we believe he is the law? He is the one who was great to the universe and all that is happening in the equation and definitely I don't believe that or we don't

01:23:49 --> 01:24:00

believe that it means that he promises he's gonna come in. It means that if we make a sacrifice, we may find ourselves in a period of difficulty. That's a period of ease will come

01:24:01 --> 01:24:02

in which

01:24:03 --> 01:24:04

our life will

01:24:05 --> 01:24:08

improve or take a better path or be there

01:25:17 --> 01:25:18

How he can

01:25:22 --> 01:25:23

let us know what you think

01:25:25 --> 01:25:27

if you're saying that

01:25:30 --> 01:25:32

Muslims in India or Sri Lanka

01:25:35 --> 01:25:38

are not able to practice the basic tourism slab

01:25:41 --> 01:25:45

then you're in fact saying that Islam is not suitable for every place.

01:25:50 --> 01:25:57

The obvious meaning the other side of what you're saying, maybe you're not actually saying those words, this is what it implies.

01:25:58 --> 01:26:03

When in fact we know that Islam is suitable for anywhere

01:26:06 --> 01:26:13

obligatory prayers are obligatory in their times, as long as you are conscious

01:26:16 --> 01:26:20

there is no excuse unless you lose your consciousness

01:26:21 --> 01:26:25

or unless you're a traveler, you have allowance for sharpening and joining.

01:26:29 --> 01:26:32

And even within your circumstances,

01:26:33 --> 01:26:47

the products are titled arm did join prayers of Lutheran author mothers and Asia in Medina, not traveling not being sick, not without any

01:26:48 --> 01:26:52

special conditions. And he said that he did this to remove from

01:26:55 --> 01:26:56

any difficulty.

01:26:58 --> 01:26:59

So,

01:27:00 --> 01:27:09

if you cannot circumstance occurs, where you can actually offer in time, then you are allowed to play author along with

01:27:15 --> 01:27:17

or if you have difficulty in playing the mother.

01:27:18 --> 01:27:28

At this time, you are allowed to play mother along with Aisha but it is something you know ahead of time, and you set that intention for

01:27:31 --> 01:27:39

and it should not be something that becomes your daily pattern. You know your life that's it. Now you just make a video to say three times a day.

01:27:40 --> 01:27:48

This is this is something else. It's often about circumstances which will arise from time to time. And in those circumstances you're allowed to join in.

01:27:53 --> 01:27:58

And the prayer itself can be done standing or it can be done sitting.

01:28:01 --> 01:28:03

It can be finished in a few minutes.

01:28:05 --> 01:28:14

And no matter what situation you find. You will have an opportunity to make the plan if you want to make it

01:28:18 --> 01:28:23

sometimes people will not pray because they don't want the non Muslim students

01:28:28 --> 01:28:31

before they can pray that they will because they don't want to see that.

01:28:32 --> 01:28:39

People do this variety of different reasons why people will not trade in the correct size.

01:28:40 --> 01:28:42

What if a person wants to break

01:28:45 --> 01:28:47

a law? There will be a link

01:29:09 --> 01:29:10

let's

01:29:12 --> 01:29:12

face it.

01:29:29 --> 01:29:31

I mean going to the masjid is definitely

01:29:32 --> 01:29:34

that it is not compulsory

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