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How To Be A Better Muslim
Channel: Bilal Philips
File Size: 20.74MB
Episode Transcript ©
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what is in the
previous session, we have looked at
guidelines that are there in the five pillars of Islam.
We have looked at
the principles that underlie the Pillars of Islam, faith and practice etc. And
you can say that
one who has committed himself
to submit himself to Allah,
it is a commitment.
A good listener will then be one who fulfills that commitment
on the statements that he or she makes concerning themselves, in relationship to a law.
will be one who
takes stock of himself or herself,
and sight to see how he or she may improve
their practice of Islam.
becoming a better Muslim fundamentally involves
improvements on the basic practices of Islam that are required.
it is improvement.
Without the basic practices, if we're not
fulfilling the objective practices, then it is questionable as to whether we are in fact listen. So one cannot become a better listener than this one is, in fact, not fulfilling what is required of us to do.
So we have a foundation, the basic Pillars of Islam,
which we are expected to practice to the larger. However, being human beings,
we are not going to fulfill all of these practices in the best form of
who we are.
We are drawn to
journey, whatever practices that we are required to perform into ritual, to forgetting the real meaning of these rituals. And also the last industry, outer actions, very easy for this to take place.
We may not do so intentionally and obsess a lot
because of it. However, we are required to take stock of myself, we are required to look into our practices from time to time, and to make sure that they are in accordance to the will of the law. And we have to
just to maintain related practices properly.
And further to improve ourselves. It also requires that the use of what we're doing, not only make sure that it is basically in accordance with our allies,
but also in that process of
a process of evolution, process of development, not just hanging on by our fingernails.
They can look the nice thing on
one was a vegetable finish one who has pulled himself up trying to improve, to develop to to achieve the goals that are behind the principles of
alive or being in the Senate.
And the way in which we may improve takes off and into
It is not just one thing I can take you to do this and you will be
around. So you do this thing. You may be very muscular.
they cover the whole scope of our life.
So the improvement of that
taking stock of all of this I prefer the highlights and trying to infuse into
understanding what is what
is important from a hydrological architectural point of view to know really what to do
there are certain other aspects
which have to do with
what we could say are voluntary,
which in fact, make the difference between a Muslim got two and a second
this is the game this idea games in a particular segment of the software
supported by Abu huraira.
The buffalo has said that a lot
I have declared war against whoever asked
this is normally calculated as
explained in previous lectures. So, this is first one was close to the last one who are considered to be a friend.
And ally is a friend of that individual. That is, one who submits himself or herself for law automatically falls in the category of being a friend of a law.
A law says this is a heavy, heavy foot problems
relating to assumptions directly from the law.
He said that a lot I have declared war against whoever acts with hostilities was a friend of mine.
My service does not come closest to me with anything more than up to me than what I have made obligatory.
If he continues to come to me with voluntary acts,
I will love him.
And when I love him, I become his hearing with Ricky here in sight.
His hand was a she grabbed
And he asked of me, I will read him and if you seek my protection, I will protect you.
This is supported by
has a number of points that it's important for us those who seek to be
important for us to grasp.
One ally declared war against anyone
who tried to harm one was submitted himself or herself
to serve a lab to the best of their ability, federal law will protect
such a person will find any
When a person chooses the path of a law,
it means all of the mechanic forces will be gathered against
the systemic forces will appear in the form of human beings.
Even people from their own hammer we
to turn this person
whenever people gather,
one who seeks to submit to Allah. Allah said that he declared war
let them know that he has declared war
and one will not have declared war against cannot proceed.
Rule number one we are faced with in the end, he will be successful because the law has committed himself as promised.
It may be something that we are not able to grasp in this life.
But success will ultimately lead
Hello, everyone, this is destiny, those issues of
federal law made up generally
in his lifetime.
When a lot you have
to give that person ultimate success.
So we have to have
when we choose to submit ourselves to Allah, that Allah
Resize to hermit.
And ultimately Rufus
did a lot
for us, too.
Making some sacrifices means doing more than just
what we do extra, as I said, there are people who don't want us to do that.
So, we will find difficult
and the only way that we're able to overcome that difficulty
we are searching within ourselves at a loss.
So, we have to have that
you have to have that certainty
to become better
I love to say that
all the things that we can do to come close
to him are the compulsory obligatory
stuff of ourselves cycling through ourselves. So, we have to side with the obligatory
Accessibility Act if needed to our foundation is that is up height. And whatever else we're doing is a waste of time.
Because a lot to ask a person. So,
what we find is that goes
under whatever title
whatever you do is that they will neglect
foundation and they will do for you a series of voluntary things that you can do
many many things.
But in fact, these things take you farther away from the law rather than
you cannot put a voluntary act before
this is why, for example, when designed for fair comm compulsory fair
if we haven't done the sooner
we have to go through the compulsory fair. And then you can do this in the
to compulsory take precedence over
if you haven't made had before your mother or your father died tragically at that age didn't
Islam allows you to make Hajj further.
But not before you make
you have to be given precedence over some additional superhumans you had to your parents
did you didn't make an alarm.
So their intention is they haven't been doing
a lot of the work and
so you are not allowed to go and do that for them until you have done.
So when we look at ourselves to take supplements.
We have society
because that is what most low
when we say that we say to be legible. When you're saying in practice, you're striving to become more the love flow that allows for love
And the basis of that love
to be obedient to us along
the line, when you talk it out
in terms of
order to get growth
then follow me
and the law will not.
So, you have to follow the land
to attain the love
and the development
as compulsory either the first thing that you have to do.
this is really starting
with the compulsory,
compulsory together, that is your regular high time daily prayer time just
before sunrise in the market in the case of the nail, make your prayer on time, you know not waiting till the end of the day and say all five prayers at the end of the day, thank you bread together if he's ready, you're
not taking care of our consultancies
negative it is not acceptable for a long
when you come in
more typical on visa.
So, this is a time clock. If we find that you can hardly play hockey,
then it is a sign that we are bordering on
for those who are coming into this
or fabrics and then you go on to the volunteers.
And the more we do the larger
the more we
and the law will not
do occasional voluntary
action or voluntary actions are connected. So, we try to do as much of them as we can. The more we do, the more we earn the level
a part of our life.
It becomes our way
that whenever we have an opportunity to do additional acts of worship, we do them because our way
a law says
that he loves
when he loves that person
he becomes yours hearing
a lot because
this is a mistaken understanding.
Some people actually
have a lot of
a lot of
that becomes the hearing that the person
that what you hear is what allow one
This is according to work alone, wanting
to avoid useless
gathering. People talking trash doesn't.
He may try to steer the conversation into something positive. If you find the carrot
then he gets up
means anything to a law doesn't work and
it's going to be filled with things.
his or her hearing by
either changing the course of the conversation, or by leaving
the site in that individual teams that allow you to see
such an individual avoid
looking at things
whether it's in the problem magazine
go to places, every country or places
tell from that situation
you like to swim, you know,
people go down there, how can they do
that a lot, there's much more
his life in such a way
that he only sees what a long one
However, the point is that you do not dwell on it,
you look out
you find other options,
try your best
and most of your life, you will be seeing the things which are pleasing for a lot. Similarly, the end
you are here
So, this is how you operate your life.
As you said in the case of income,
in the sense of, for example, the issue of taking the hands
it will be better
than an orange bike
in your head.
when a person
has to allow a voluntary act on the basis of the compulsory acts.
And the law loves that individuals such an individual will avoid
physical or metaphorical were the things which are for editing and the seasons.
We think originally
we think that we're getting closer to a lot. But in fact, when we look at our situation, you find that we're searching or receiving things to hire.
We're looking at things
for sure. We are not the most Beloved of Allah. You're not getting closer.
We're going farther away from
official. You don't
have to take stock of ourselves.
A lot of talks about becoming a physician. That is where you go to places that we go
places with our feet.
Hello, everybody out. So, I will
answer the prayers.
And if you take my prediction, I will say
that is confirmation of the very first thing
that allowed me
if whoever he comes in any
one would go along with love dialogue, certainly individual has put himself in a state of war against the law
and the law
had even as
part of that
foundational principle in the method of becoming a second
we have to have confidence
that alarm will support if we choose to serve
the submitters will
whatever difficulties we face, a law will help
that person is happy, otherwise, we will not be able to take that
will be difficult. If you don't have that,
he faces the difficulties, we find ourselves too much that I quit powerful many problems in my life.
Such a person will not
become a second. First you must have presidents in a large house.
We must take stock to take pictures
to be sure that we are doing these according to the way that a law wants.
How do I
this is what is most meaningful to the
He tried to utilize our time
to do voluntary
Mondays and Thursdays,
three days in the middle of the lunar month,
sick days after
These are our recommended times you try to make this a regular part of our life every Monday every
Monday and Thursday
These are taken up
into looking ahead.
And he said he liked when he lifted up, lifted up when he was in a factory.
voluntary activity do try to make a part of our regular life pattern.
dollars a third hazard deception.
Whenever we can
try to improve
our basic by doing voluntary ads,
in fact improves the quality of our consults. Because the more that we do the voluntary, also
the easier to control for the ads.
Either the couples who actually come
and the more we're able to realize what it is.
And there's a lot of promise in this hobby. In such a person, we
will then become a true friend of
will see what Allah wants
to see here what Allah wants them to
do or allow us to do.
become less emotions by applying
Related to this, Habib is another statement of the problem reported I
have got them and said they are
there to help
how do you
most of us are declining,
this isn't something by which we could have improved the quality of our life, however, taken
and you have not been able to benefit from this.
So we have been defrauded.
when they have good health,
of the voluntary things that they can
become a person
that happens when people are getting
to lose their health and become
even to do the compulsion to become a
lawyer your plans about our day,
we have nothing else to do.
You find yourself in a situation where you cannot even do that.
So, you've been busy
the time when you should have been doing the maximum voluntary act.
have to do the National
when we have stereotypes,
we try to equalize to the maximum
because we have no guarantee that you will have that time in the future.
something in mind,
then we find sometimes an excuse to put us off.
Whether it's reading
or doing extra prayers, exercise, whatever you decide to come up with,
you're out this is this is how sacred
is very important that the time that we have the maximum of
whatever time we have, you should try to utilize this
and doing things which are pleasing to Allah, it doesn't mean
to do that one becomes you know, like a
person who doesn't have any kind of life you know, beyond the just in the market and the market he goes home to eat and he comes back to Nashville
to compete right.
However, he was at whatever time he had, he utilizes things which was pleasing to Allah. Because
many of the things which Allah has described process of
We actually utilize the time to do those things.
So that whatever of our time that we live, it will be of benefit to us.
the collective level, high
fire is yield avail by desire
by dislike and calamity
ourselves we become visible
by utilizing AI help
to do as many volunteer as we can by utilizing our third time and
this is a way of improving the quality of our life,
becoming better Muslim, at the same time
we have to be aware that
the veil of the Hellfire is our desire
helicopters I desired
meaning if we follow our desires will go to hell.
If we just do whatever we do, like do whatever we want to do whatever
if we do that, keep them within the bounds that is wrong,
they become destructive to us and to our families, community society
by the veil on Health
Similarly, the hairline paradise
make up to zero
meaning that we have to do
have to be clear
to the original high school
we have to struggle with ourselves
and you have to do this
for us to go to a law firm to fulfill
to get into the
and the way that the prophets are described to us to perform
it is not
it means suffering.
people checking out our
we are not reacting
to Western psychology. So, if you're mad about something, you should get it off make
sure he'll get it off.
That's the way to correct me.
fight with yourself
either to bear the suffering that the people
that actively decided
to become disciples.
you have to deal with this
to further emphasize that the problems I've
was in the
prison for the believer, because he
or her desires
they have to control their desires.
They set for themselves
as always, you can have their whatever you
he was asking
if we're having whatever we wish
we're having whatever we wish
we are in the past I
need to help
whatever we do,
we are headed
you have to come to grips with this reality.
We are not free in this life to do everything.
the freedom to do whatever we wish in this life
this life, even though you try to do whatever you wish to get
out choppers, the rubber, the money and everything.
There's only things that could lead to corruption destroy your life.
this is what we do.
To become debt
free, you don't have to carry you cannot become
a nanny just to do
but if we are giving away to our desires, even the basics will be
We'll be going through ritual
will be ritualistically
what we'll be doing anything that the fairies
and we will
foundation becomes a driver
because we have not traded to freedom to do what we wish
is an Omar rejected the problems as
I said to him,
he has his life as a stranger.
When you're a stranger and
you don't see the patch
According to the definition, here, we are all strangers.
we're all strangers here.
You cannot live here.
Make this your home, you cannot make
a lot of things you won't do here, as you will do back home,
buy a lot of stuff that you know you have to leave behind here. When you're home, you buy all kinds of things.
your child to live, for the minimum, you don't spend too much money, because it's not all you're saying you
really should look at
this one here is
a short period here.
And we can't take anything with us
from this life.
So, this is how you should
only take what is necessary. When you're working here, you only buy what is necessary via the things you
some refrigerated basics.
Similarly, in terms of this life,
you concentrate on the things which are necessary which you have, which are useful, ultimate.
Nike shubman said he likes traveling
He thought the zoo is powerful enough to do what he asked us to keep growing.
So he's not tied, doesn't feel you're a part of this thing in some sense.
this is the way that we have to look at this.
For us to be
talking about here is the title of this presentation is how to be a better Muslim.
as I said before, people
everybody ultimately wants to be a better Muslim in the sense that that's a means to guarantee paradise.
You have a lot of people who are both a common offering you a shortcut.
whether it is some
awesome special because as you say in the morning or the evening when you do this and do that, to the things that you do, when you do this guarantee paradise.
Satan, taking you away from the pupae and onto
because the path which will guarantee you to Paradise is not an easy path.
It is not an easy path.
It is a physical
struggle with yourself, your family,
your society, you will be in a constant state of struggle.
And these are the principles because that's the limit.
When you go back to the sooner you go back to
the past the ways
that much was as presented to you and see when just a few of these are the problem.
So much and we managed to do a quarter of it.
For sure we will be back
for sure we will be on
there is much to do
in the guidance of departments.
This is why when he used to give a talk.
He had a special opening speech he just called sympathy.
And again he would say
the most truthful
Howdy, as you
said best form of guidance
is the guidance of
So he wants to be better Muslims want to guarantee for ourselves.
So we have to go back to the guidance that you've given us the way that he's provided. And this is what he was talking about, trying to improve ourselves, we have to treat this life as if we are strangers, traveling, taking some of what we know is necessary, God will remain with us, which we will need for later on. That is righteous deeds, who took our greatest efforts efficency doing lashes.
And we only take from this slide.
The other things which are absolutely necessary for survival, we try not to accumulate what we do not.
Even Omar simply reported his hobbies. He said something concerning, which is reported by those who conveyed the statement on the
When you're in the evening, you must wait for the morning.
In the evening, you find yourself in the evening
for the next morning, putting off things to the next morning for yourself to do.
Similarly, we'll have to say whether
in the morning, in the morning, don't wait for evening.
Evening, things that come to your mind good things to do in the morning.
caused you to miss out on the opportunities a lot given in your life
took you off
the evening from the evening to the next one.
time when you get sick. You try to do as much as you can, when you're healthy.
When you get sick on your on
and in Africa
and from your life,
from the time of Have
you tried to do as much as you can
while living so that you will have a surplus to benefit you when you die, and you can no longer do anymore.
So the advice of his enormous
to improve the quality of our Islam
to become better Muslim.
concerning this life
as a junior member, owner,
member only mafia illogical law
the whole of his life is Chris.
This existence is crucial.
Remember, it's in the law
a knowledgeable person
and one seeking knowledge
so that we can take notes
the limits of the law in this life
because it is in the remembrance of a law, that we attain righteousness, something that's been mentioned a number of times
it comes from the remembrance of Allah
newtab is to prayer right? To remember a lot,
the basis of it all, for the remembrance of Allah, because when you remember a law, then we submit to Him, you submit our wills,
we obey, when we forget him, then we disobey.
everything in this world is
except the remembrance of Allah,
things which we do, which involve the remembrance of Allah,
kingdom, which helps us to remember a lot
you should choose your companions well, you'll be raised on the Day of Judgment with your companion,
you choose somebody who reminds you of a lot, when you're religious, they remind you of a lot, if you start to talk nonsense like religion, this
is not leading to a lot
this is the type of people you want to have around.
everything is currently accepting numbers and a lot of
people will jump straight into chocolate. So remember
a knowledgeable person
that we seek the company of knowledgeable people get older, we become knowledgeable people
were in that process.
We're seeking knowledge.
We don't feel that we
know what all we need to know.
We need to learn more, we need to be with people either in the form of lectures or in the form of books because being
scholars reading a book or being in the presence of learning
a learning you should be reading
books of heavy
explain for us how to practice the various practices that were required to practice
fundamentals the most important you should be in that process of learning
mentioned in this regard which I am mentioning to you and it's not the last addition she has mentioned that many other
again concerning the junior
man came to him and said to him, could you show me a beat
allow me to cause a loss of love me and find the people to love me
to do something describes the mouth in other
in this world
and the law will love you
Don't be attractive
Do you really don't need Demeter
and the law
and restrain yourself concerning the things belongs to people and they will love you
bad things people have
which you may have the opportunity to take from
know, guys a whole nother category which
is belong to people.
So if you will restrain yourself
from taking these things people will love you
Part of the message of the process
for improving ourselves
become better Muslims.
When we train ourselves, in the various things we have to do in
we don't make this world our goal
for all of our efforts and to gather as much of this world as you can't
really take what you need.
And we utilize the rest of our energies. So
similarly, when we're dealing with people,
to make our lives pleasant,
may not appreciate that we have taken a similar path, which is why even for law, we do a lot of voluntary acts to try to avoid talking nonsense in the presence of people or expressing nonsense, or watching things which are Haram. It's such a, it's such a remove ourselves from these things. We said that when we do this, of course, a lot of people are not gonna like it.
We're gonna be looked at as like,
people don't want to be people.
At the same time, low energy like that is when we deal with people, we deal with them and just restrain them
from taking of the things people have, which are
So, inside of the difficulty of our situation, we can improve it by surfacing
in dealing with people's properties
to be a better husband,
be a good Muslim.
That is, we have to establish the foundation of
that which is compulsory.
We have to deal with
without any kind of
We have to make it a full time commitment that we are going to do what Allah has commanded us.
We can now begin the path of approaching,
coming closer to a law to become among this beloved.
We do that by voluntary.
voluntary giving up certain things that we may take of this life.
limiting ourselves to the things which are particularly beneficial for us in the next life. And taking from this life only what is necessary for our basic survival.
we can earn the level of law, we can come closer to the law, we make use of our talents
make use of our spare time.
We don't take vacation.
There is no vacation
from the remembrance of a law from serving a lot more vacation.
We have men and
women after childbirth, they got pretty good return
on it makes a lot
of vacation from remembering
how to remember a law in the other thing that they do during the day when you get up in the morning. You know, remember the law was better nice remembering the law. You know, saying this in the laboratory doing this and doing that. You have to remember us rapidly.
Actually not really vacation, vacation
so we don't
have strict time that we will use
we utilize our good health to do as much of the voluntary acts as you can, before you retire when we talk about dying or becoming too old or too weak, to do the things that we want to do
that we are not free to do whatever we wish in this life.
Because that is the path to hell.
And we really cannot do whatever we wish, anyway.
However, in the next five in Paradise, we will be, so we choose
the right to do whatever we wish in this life, for being completely in the next life,
according to the law.
And we also realize that the vast majority of things that we may find unpleasant,
these are the things that we have to put our utmost effort in doing, because they're the things
in closing, we have to remember that whether we consider ourselves to be a stranger in this life or not, we are strangers
to be a stranger,
we are strangers
in that period of time that we spend here,
when we die, you cannot take the majority of what you have accumulated
they gave you an extra Jesus,
you got to leave the country only so much that you can take the
of DEF CON
you can take with you or you do.
So, you are a stranger, whether you realize it or not, is for you realize and if you do well, you can become a better Muslim, who would then be the love for law within Shama paradise, next life will be blessed. In whatever we do in this life,
the life of the true believer, one was also law is a very strange and amazing thing.
And this is only the case of
when a calamity befalls him, he's patient, and a lot of words and
a good come to him. He's thankful for law, and the law. Also.
I'll stop here shallow, and
allow you all to ask any questions you'd like to ask concerning the topic.
Actually, if I were to go on to the
section, as I mentioned on the video,
you know, then it will not give you an opportunity to
just say this.
So the next session, or if people have asked whatever questions they weren't,
and there is still a reasonable amount of time that can be mentioned. So for example, of certainty that in the various practices, you know, of
the acts of you're required to administer
everybody's satisfied and what needs to be a better
It means what we are doing
right now, because
we must spend our
money much the lions
in one day
you will see that
you can only
concepts can do an automatic
conceptually, but very
Islam covers all aspects of our lives,
which includes work,
There are a variety of principal use a law has provided for us
for dealing with work in such a way that it is pleasing to Allah.
If you come to work, and we think of work as being separate, you know, we have the other part of our life which we can try to find time to deal with. But then your work time, it's like we have to, we are now become slaves to
take on taken apart. Because this period of time when we're working. This should not be any different from the period of time when we're not when we're Muslim. It is all in one.
There is guidance from Islam for the time when we're working as for the time when we're not working. So it means when the time that you start the job in the morning, whatever your job is, there are things which Allah requires of you that you try to remember these things, you try to do your work in accordance with the law of the law.
By doing that,
you are utilizing your time
for the pleasure.
You are dealing with your basic needs, because you're hearing
some things you have to provide.
But at the same time, you're not letting that become important that you don't forget a lot. But you do it according to how Allah wants you to live.
So you're honest in your dealings,
there are opportunities for you to feel things, you know, to, to cut corners.
Tonight, all these different opportunities are there, you know, working in a hotel, you may be dealing with corrupt people, these corrupt people may have some things that are very attractive, you know, how do you deal you know, this is your work.
Now you're attracted
to the correct person. What do you do?
You advise the person to become
the person that doesn't, you know.
So in your work in the course of your work, you're pleasing.
You're commanding the group, you're prohibiting the avoiding the evil, you're seeking.
It is a
these things we'll be doing. Some of them will be compulsory.
Some of them will be voluntary.
You You're doing the job, you're talking to a particular job, this job requires you to do it cynically. However, there are other things that you can do who
You will not get money for that it is part of doing your job well.
I mean, you can do a job, which is the bare minimum, nobody can say you didn't do your job, but then they're doing your job well.
long run, so nice of you that when you do something, you do it well, as best as you can. Without doing that, again,
extra end anymore.
person decides to do extra he's doing extra. So that the advice, my supervisor will see that I'm a hard worker will give me a better job.
it's beneficial to him, when it is a voluntary acts for the pleasure of a larger fulfill what a law requires.
It may also aim that extra,
but he's not concerned primarily
for pleasure. So I'm sure you know, and I'm just talking in general, if I knew exactly what your job is, and you outlined exactly what it is, we could find 1000s of different ways that we could, you could see the law in your nine hours work
by doing compulsion, as well as by being voluntary.
In the process of living,
if you take pride in
in a situation like that,
to be tough. At the same time, if you do
the different actions which can be taken
here in this life,
and there are other actions which can be taken know for the next slide.
In terms of this situation here,
we know the laws of the country do or are supposed to provide for the basic needs.
So there may be and I'm sure there are other dividuals here who are aware of this
addition, which exists where people are prevented from making them, then they would intervene and cause the situation. So it requires means that one people may see such individuals, cybercrime, such influential individuals who can
cause the situation has changed.
That's one approach. Another approach may be for people as a whole, it may be easy, if one person decides to go to Joomla, that one person can be fired, and there's no big problem.
But if all the people lost the Joomla,
then likely they cannot fire the whole site on time and you know, because the whole
functioning of the place will not take notes and everybody wants.
So it may require a group action.
That's another approach
towards what one has to do is look into the situation personally, you as an individual
is your work here.
you cannot find work at home, there is no work available for your families, you do not work here and send the money back home, they will starve it will be out on the streets, they will have no place to live. So it's a matter of survival. I mean, surely, I don't matter the
philosophical sense, because what happens as you get up in the philosophical sense of survival, survival, meaning having a nice house with a lot of nice things and an extra car and all these other things, that talking about basis for what
In a situation where for basic survival, they have to do this job.
A law was reasonable
person feels repentant if you're bad about the situation, but they're only doing it as long as it is necessary.
Once it becomes necessary, then they have to quit.
And if they're in a position where this, in fact is not necessary, they can find other jobs, maybe not as well paying
job they're available, they have certain skills which are marketable.
They can get money
without having to compromise
their duty to a law,
then it becomes compulsory for them to give up the job
and find another job, we're in did not disobey the law, because for sure,
to disobey the law
in order to please our families,
our friends or whatever
misguidance This is what we spoke about,
in terms of
being failed by our desire, that desire, we desire to please
our family, we desire to live a pleasurable life,
a comfortable, pleasurable life.
And if we give rein to this desire, to see at the expense of our duty to Allah, then we have
the choice. I like
to do what we can as individual, as a group that can look at our personal situation and judge
and be sure
research. Listen again. What happens are people who don't if I
What am I going to do
to provide for my family, all these?
What happens is that Firstly,
taking the steps, trusting
that believing that if you make a sacrifice
they're more afraid of the junior and what will happen to them into Junior that
what will happen when they lose a lot
people do not
as they should
not apply in short,
you know, assignments up saying you just got anything away, I'd say no longer take care of me.
Save, but you know that you see when you sacrifice and you strive below
that there is a way
because a lot of burden any of us in this life in a way which is too great for us to handle. Whatever difficulty will come in.
How do we believe he is the law? He is the one who was great to the universe and all that is happening in the equation and definitely I don't believe that or we don't
believe that it means that he promises he's gonna come in. It means that if we make a sacrifice, we may find ourselves in a period of difficulty. That's a period of ease will come
our life will
improve or take a better path or be there
How he can
let us know what you think
if you're saying that
Muslims in India or Sri Lanka
are not able to practice the basic tourism slab
then you're in fact saying that Islam is not suitable for every place.
The obvious meaning the other side of what you're saying, maybe you're not actually saying those words, this is what it implies.
When in fact we know that Islam is suitable for anywhere
obligatory prayers are obligatory in their times, as long as you are conscious
there is no excuse unless you lose your consciousness
or unless you're a traveler, you have allowance for sharpening and joining.
And even within your circumstances,
the products are titled arm did join prayers of Lutheran author mothers and Asia in Medina, not traveling not being sick, not without any
special conditions. And he said that he did this to remove from
if you cannot circumstance occurs, where you can actually offer in time, then you are allowed to play author along with
or if you have difficulty in playing the mother.
At this time, you are allowed to play mother along with Aisha but it is something you know ahead of time, and you set that intention for
and it should not be something that becomes your daily pattern. You know your life that's it. Now you just make a video to say three times a day.
This is this is something else. It's often about circumstances which will arise from time to time. And in those circumstances you're allowed to join in.
And the prayer itself can be done standing or it can be done sitting.
It can be finished in a few minutes.
And no matter what situation you find. You will have an opportunity to make the plan if you want to make it
sometimes people will not pray because they don't want the non Muslim students
before they can pray that they will because they don't want to see that.
People do this variety of different reasons why people will not trade in the correct size.
What if a person wants to break
a law? There will be a link
I mean going to the masjid is definitely
that it is not compulsory