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Categories Of Tawheed Part 1

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Bilal Philips

Channel: Bilal Philips

Series:

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Another

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lesson

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from

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the path of righteousness for the last day

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we're beginning

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to

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study

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topics

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in order

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this order has been chosen,

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because we know that

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the foundation is

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the foundation of Islamic knowledge

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regarding the interpretation, the understanding of

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that foundation is coupled with another foundation

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within

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the

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application of that

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according to

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problems and issues which occur in human life

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the following

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donation understanding

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and finally,

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the application

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for understand understanding how

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before going through the concepts of

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the fundamentals

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is something

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very high

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particularly

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variables

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have come out

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in macro converted to Islam or

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to life in a situation where

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educational system

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leftovers of colonialism

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and

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that affects the

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next many people

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through our education

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for many of our brothers and sisters

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having dropped our

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degrees from

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the country

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in a perfect sense Islam It doesn't mean that all of a sudden they become a new person in all aspects.

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True

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still to

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individual

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diversity distinctly different from the cashier.

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However, the reality is that when we come into

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work

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before

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we

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begins with knowledge of what is necessary from the religion

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to be able to obey the commandments of a law and are aspects of one's life

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interpret aspects of knowledge.

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However, the other knowledge which is necessary for them to be able to function

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to establish a society is also necessary knowledge.

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Many of us would like to move from India or Mecca,

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Sudan

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studies

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show that the

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majority of the world

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will not be able to compete,

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counted out

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the numbers of those people that percentage of those people who have gone to study

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at university of

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Medina

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the percentage of those who graduated from the study

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less than one perfect

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Not only is the process of setting up an easy process

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in

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a world of semi

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locking in many other vital areas which are necessary for building and establishing Islam as a real community here

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I would advise

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those who accept Islam

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convert back into the educational system

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and to complete their education

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system has provided many many

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access courses

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programs

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for low cost and education and run into

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because

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require

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Carpenter

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doctors

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and we are not

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prepared to make those kinds of sacrifices and we're not really serious about

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that

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for a while,

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and it's not really

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here that In addition,

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there was nothing

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don't have to have

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the establishment of Islam

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as a way of life in the country.

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Otherwise

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according to the

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risk of our carry on day to day life,

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natural

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gas will come from Pakistan

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to move the country on

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to the London

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look

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One has to have a justification for

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the establishment of conveying the message of Islam, to these people who don't know.

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But this is reflected in our lifestyle, then we are justified in

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otherwise,

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Realistically speaking,

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to a large degree in Muslim countries,

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at arms and

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so we don't really have too much choice in terms of

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infantry.

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Many Muslim countries, if you

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are considered to be

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some kind of

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enemy of the state,

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it is considered there

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to protect policy establishment,

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for calling for the establishment of Islamic law,

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reality countries understand tactically speaking

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to every

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member of Congress, if you have to get out of here

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realize

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that most

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people cannot just pick up and

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the reality is we're here, now we have to testify our state.

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In other words, we have to do what to allow wishing for

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us to reach our state.

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Otherwise on

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the basis of getting the blessings of Allah

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being present in this society,

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striving to accomplish Islam on a personal level, on a community level, and to convey the message from a community.

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point I'd like to mention just before going into

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something concerning the naming system

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because of the fact that I've observed and many others, I'm coming into

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change international which is actually not according to the Islamic

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system.

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principles.

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system of meaning,

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to be based on principle, but in time it has evolved and becomes a

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separate segment decide you're hammering, but there was a time

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when the name indicates genealogy, genealogy meaning your parents will care who they are, etc. This is what the original naming system includes.

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And for your people used to be called

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john,

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john,

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john

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and eventually became john

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before in the past,

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and this is part and parcel of the Islamic system

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according to

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our parents,

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by the name of

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the hardest I

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have

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to

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say

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then divert

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from that

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A lot of them guard their father's name

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to a last

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name according to

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numbers numbers

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are endless

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for someone other than the real target will be excluded from

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knowing the

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real progress

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from

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another narration

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he will deliver to me let me call of someone other than his father is guilty

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the Department

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of Labor

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the issue has a particular rate of interference within your system as a whole.

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So, when we come into the

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realization

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we tried to take Islam as a complete

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system new aspects of our life system a

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system of prayer

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economic systems etc

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system also

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systems that that are that they may come from

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anyhow.

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So, what happens is that

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according to the Arabic linear system,

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a character

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followed by the name of the Father

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his name was Mohammed Abdullah, Mohammed

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if you choose any time in terms of

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time and it doesn't

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automatically

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of the competitors

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had some particularly negative

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training for themselves.

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Not ready to like have any individual

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collecting

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the way the person would adjust and correct the name system is that

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name for example.

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Michael john

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Rogers father's name

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comes into

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his name automatically become

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Michael.

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Joseph.

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Michael.

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Michael wants to get an Arabic sounding sounding name.

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Michael

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Mohamed

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Mohamed

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has adopted

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grocery shopping for example,

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popular

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decides to ride

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In

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the popular, popular

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live, this actually means when you give a

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shout

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out, if you don't put the Father's name, or you put a finger

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the women

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into the mother

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for example means talking to

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the doctor or vice

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versa,

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out of wedlock

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it doesn't become here until you go to the Middle East and

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Western countries, when they will ask you to write your name

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you know you're given

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then they're asked

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then your grandfather's

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name of your family

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Are you ready

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to get ready

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for that

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next

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is important. Know for those of us here that it is

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necessary for us to follow.

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All the guys that

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make reproduction will come in to realize what is the correct way and the correct name.

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the right name, a lot of money we can afford at this point in time, whenever we go

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out to lunch, we did something numerous and carry on and if time permits or opportunity to listen to

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Rebecca, so people can read into commonly in India and Pakistan, many of these other countries they're gonna read from the system

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that I'm sure from from Pakistan.

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And then

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the people who really have

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to represent that

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gunpowder

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the names are not following

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this pattern.

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I'm saying it's not something that has become widespread around the world.

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And it's something that needs to be

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addressed, especially in our context here.

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You will find people

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coming into Islam

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may not want to have a name because you know they into they get into a kind of a nationalist type of type of thing where they say, Well, this is ready to shave my name from the next day

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in the face of the name and they want

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that

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one.

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So the vast majority of you don't know

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how that name actually came about.

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In reality, that the slave master had relations with the

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elite

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deal with

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reality

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and try to get into arguments and knocking yourself out about the reality is your problem.

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You know Joseph

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Johnson,

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Johnson Johnson regardless of how Johnson came about, you know, generations back

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in that your name is you are the son of Joseph Johnson.

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We should learn

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what our family tree

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To protect the rights of inheritance

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through event

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mounting,

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because look is the reality.

00:25:22--> 00:25:24

Slam general was Michaels

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relations with another

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popular

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we'll be

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back

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correctly as

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it then

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he chose the name

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of you marrying

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protect you from Southern America

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as well as identifying your rights

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when the time comes to divide up if you die in a divided inheritance chapter, you're insulated solicitors we need to get your medical

00:26:56--> 00:26:58

genealogies we'll be able to determine that.

00:27:00--> 00:27:06

Anyway, you know for further detail on that the naming system can be found in my

00:27:07--> 00:27:13

garage, in the second edition pages one to 118 should I run into a

00:27:14--> 00:27:18

good example we'll talk about people's names etc.

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Until

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moving

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together into one

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in relationship to a law,

00:28:19--> 00:28:20

unification

00:28:21--> 00:28:25

purpose of the law we can apply that

00:28:27--> 00:28:31

to a law in the sense that we will consider a lot to be

00:28:32--> 00:28:33

united into one

00:28:35--> 00:28:38

taking place to know what we consider

00:28:42--> 00:28:43

maintaining

00:28:47--> 00:28:50

our relationships with a lot

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of things that we do, which are various aspects of worship, and we do for the sake of Allah

00:28:57--> 00:29:00

concepts of the world around us.

00:29:02--> 00:29:04

When we look at the world, we look at,

00:29:05--> 00:29:07

look at it within the context

00:29:09--> 00:29:09

of the law.

00:29:12--> 00:29:15

And for the purpose of analysis of this concept of

00:29:17--> 00:29:20

And I should mention that when the federal government

00:29:23--> 00:29:24

the governor of Yemen

00:29:26--> 00:29:28

will be coming for people who are from the people

00:29:30--> 00:29:32

and the first thing that you should call them to

00:29:39--> 00:29:39

the foundation

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and tell them about

00:29:47--> 00:29:47

that

00:29:49--> 00:29:50

in terms of

00:29:51--> 00:29:54

trying to convey the message of Islam to non Muslims,

00:29:55--> 00:29:58

then very essential for us to get to this point.

00:30:01--> 00:30:06

Difficulty may not be able to start from that point in conversation, because most people

00:30:10--> 00:30:23

don't want to talk about religion or whatever. So you may start a conversation with something, or something else which is attractive to them, which is interesting, grim, whatever. That's what you're trying to do it to share that conversation, that

00:30:26--> 00:30:30

realization, of the oneness of the law. And man's relationship.

00:30:34--> 00:30:36

For the purpose of analyzing

00:30:38--> 00:30:39

trawlers are divided

00:30:45--> 00:30:46

into three aspects,

00:30:51--> 00:30:52

meaning maintaining,

00:30:59--> 00:31:00

maintaining

00:31:04--> 00:31:04

and

00:31:06--> 00:31:06

maintaining

00:31:22--> 00:31:24

for the purpose of

00:31:27--> 00:31:32

preventing a logical, symmetrical

00:31:34--> 00:31:41

for those people who have begun to deviate from the correct concept of

00:31:44--> 00:31:45

power and emotional

00:31:49--> 00:31:55

harmony Harbor, we're very different mediation in terms of contracts. Throughout the end of the time of the

00:31:57--> 00:31:58

election,

00:31:59--> 00:32:02

mediation started to become

00:32:04--> 00:32:08

magnificent as it sounds straight into Syria and into India.

00:32:10--> 00:32:10

People

00:32:11--> 00:32:13

who are some of them,

00:32:15--> 00:32:17

some of the things that they have

00:32:18--> 00:32:24

arrived, or Hindus or whatever, they got these things in with some people.

00:32:28--> 00:32:31

Other people who are in Africa

00:32:33--> 00:32:38

sometimes wanted to maintain these concepts, to give them an Islamic

00:32:41--> 00:32:42

standard term

00:32:47--> 00:32:49

where people complain against

00:32:50--> 00:32:53

garnish, order executed or whatever, and it wasn't allowed.

00:32:54--> 00:32:56

However, as the

00:32:59--> 00:33:00

privacy became more and more,

00:33:01--> 00:33:13

then the concern of the canons of maintaining purity of ideology was not so great, until you found more and more people who would arise and make statements concerning the law and concerning madness.

00:33:15--> 00:33:19

And it then became the duty of the scholars of that time to

00:33:21--> 00:33:31

these ideas to refute them using violent, logical and acceptable fashion which would convince the masses of people and

00:33:32--> 00:33:33

out of that process

00:33:34--> 00:33:38

efforts to combat ideas, science,

00:33:40--> 00:33:42

and the scholars broken

00:33:43--> 00:33:50

down into various groupings, breaking it down into three in just one possible break down something we'll get into to

00:33:51--> 00:34:02

break it into for the numbers that are critical. We don't know. You know, breakdown is the only topic we'll get down to just one breakdown by numbers.

00:34:04--> 00:34:06

The first category which I referred to as

00:34:08--> 00:34:08

are

00:34:11--> 00:34:12

referred to

00:34:16--> 00:34:17

extract

00:34:27--> 00:34:28

power,

00:34:36--> 00:34:39

power, dialogue. We are affirming

00:34:48--> 00:34:48

Lord

00:34:59--> 00:34:59

Hello

00:35:04--> 00:35:05

When we talk about

00:35:09--> 00:35:12

whatever happens whatever takes place in the life of a man

00:35:14--> 00:35:16

by the will of Allah

00:35:20--> 00:35:22

anything other than

00:35:26--> 00:35:26

talk about

00:35:28--> 00:35:29

destiny

00:35:31--> 00:35:32

This is an expression of

00:35:35--> 00:35:36

whatever takes place

00:35:46--> 00:35:47

and misfortune

00:35:51--> 00:35:52

we don't actually do

00:35:55--> 00:35:55

anything other than

00:36:04--> 00:36:07

looking at something very widespread

00:36:08--> 00:36:10

in our society

00:36:13--> 00:36:17

about looking under looking and looking

00:36:19--> 00:36:21

initially and that way and gathering

00:36:23--> 00:36:26

may vary to some degree from what I learned America

00:36:29--> 00:36:36

I know in America for example, in the high tech to find an apartment building which has a 13th floor

00:36:40--> 00:36:41

elevators

00:36:45--> 00:36:47

looking very carefully they renamed

00:36:55--> 00:36:55

trial trial

00:37:12--> 00:37:16

the reason for this may be everybody who does this

00:37:17--> 00:37:19

searching is a bad looking

00:37:22--> 00:37:24

person apartment apartment building

00:37:26--> 00:37:26

Are you

00:37:29--> 00:37:29

thinking

00:37:32--> 00:37:37

just tactically speaking in economics number 13

00:37:47--> 00:37:48

concept

00:37:55--> 00:37:56

number

00:38:01--> 00:38:02

eight interviewers

00:38:03--> 00:38:04

and Apollo shop

00:38:07--> 00:38:08

knocking the 60s

00:38:09--> 00:38:10

had learned

00:38:12--> 00:38:15

that something had gone wrong mechanism it looks like

00:38:17--> 00:38:18

they're gonna go flying off into space

00:38:20--> 00:38:20

and

00:38:23--> 00:38:23

tagging

00:38:25--> 00:38:26

people when I was a

00:38:31--> 00:38:33

child has a principal office space

00:38:38--> 00:38:39

for one person to guide

00:38:41--> 00:38:42

you know

00:38:50--> 00:38:50

they learned

00:38:51--> 00:38:52

from

00:38:53--> 00:38:55

some of the data lunar lander

00:38:56--> 00:38:57

rockets

00:38:58--> 00:38:58

to

00:38:59--> 00:39:01

change the force of the

00:39:03--> 00:39:06

gravitational pull of the moon and come back to their natural definition

00:39:12--> 00:39:15

and get them to synchronize all together to train they're walking down

00:39:17--> 00:39:18

to the captain was the end of the

00:39:29--> 00:39:30

session

00:39:33--> 00:39:33

because

00:39:34--> 00:39:35

Apollo 13

00:39:40--> 00:39:41

actual

00:39:43--> 00:39:50

feminine location alone because it was Apollo 13 1300 hours at one o'clock

00:39:51--> 00:39:53

on Friday the 13th

00:40:00--> 00:40:00

I

00:40:03--> 00:40:03

show you how

00:40:06--> 00:40:07

you know

00:40:14--> 00:40:15

he or she when they come into

00:40:18--> 00:40:23

the dark for sure when we come into a slump It doesn't mean automatically whatever

00:40:24--> 00:40:25

these omens are

00:40:29--> 00:40:30

talking your finger locking

00:40:33--> 00:40:35

in adversity is the root

00:40:36--> 00:40:38

token of the Muslim world into

00:40:45--> 00:40:46

learning that was destiny

00:40:50--> 00:40:51

whatever happened

00:40:57--> 00:40:59

the second major area of

00:41:03--> 00:41:03

malware

00:41:10--> 00:41:10

and

00:41:11--> 00:41:13

And I should mention before going into that

00:41:19--> 00:41:20

by the practice of ambulance

00:41:22--> 00:41:25

ambulance This is another area now

00:41:26--> 00:41:28

for listeners that

00:41:29--> 00:41:30

listen

00:41:32--> 00:41:34

they are the use of angle it's very common

00:41:38--> 00:41:40

that they carry their arms around their neck

00:41:43--> 00:41:44

protecting them from

00:41:47--> 00:41:49

taking the plan and turns into

00:41:51--> 00:41:51

that's

00:41:53--> 00:41:54

right the poor Island

00:41:56--> 00:41:57

put it on the wall

00:41:59--> 00:42:00

where the next

00:42:03--> 00:42:07

version of the island by wearing it on your neck to protect you from

00:42:14--> 00:42:15

something

00:42:19--> 00:42:19

run

00:42:28--> 00:42:30

find I remember reading about

00:42:32--> 00:42:32

some

00:42:33--> 00:42:34

garbage

00:42:36--> 00:42:37

which is only

00:42:38--> 00:42:39

a quarter inches by

00:42:42--> 00:42:42

four inches

00:42:46--> 00:42:47

American English

00:43:03--> 00:43:04

use a microscope

00:43:07--> 00:43:08

the intention of the person who

00:43:14--> 00:43:16

ended up put inside of lockup

00:43:18--> 00:43:19

and the need for protection

00:43:40--> 00:43:45

whatever you know they love to be able to do all kinds of things that are hanging in their cars.

00:43:47--> 00:43:48

Because having done

00:43:50--> 00:43:54

some art has power to protect them from evil

00:44:10--> 00:44:11

maintaining

00:44:12--> 00:44:13

unity

00:44:19--> 00:44:20

awake

00:44:21--> 00:44:22

in such a way

00:44:23--> 00:44:24

that we are

00:44:26--> 00:44:28

upgrading to the way

00:44:32--> 00:44:34

make up any attributes

00:44:35--> 00:44:35

Babylon

00:44:41--> 00:44:43

describing stuff in a particular way.

00:44:46--> 00:44:46

We don't

00:44:48--> 00:44:53

try to reinterpreted in such a way as not to mean

00:44:54--> 00:44:54

obviously

00:44:57--> 00:44:58

we don't care

00:45:03--> 00:45:05

It also means that we don't.

00:45:07--> 00:45:09

name names and attributes