Avoiding The Forbidden (Iq)

Bilal Philips

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Channel: Bilal Philips

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The speakers discuss the importance of acknowledging discomfort and finding one's own success in order to achieve goals. They also touch on the negative consequences of actions that cause harm and the importance of privacy in society. The segment ends with a discussion of the Islamic University program and its potential negative impact on society. The speakers emphasize the need for people to act and feel like they are treated differently, and address issues related to women and women-related behavior in society. They suggest that policy measures should prevent harm and avoid negative consequences.

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Doesn't have

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to be summed up

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and began

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by advising in general, to turn back to allow

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them

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to be aware of

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the disobedience to allow

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the ones who can forgive ourselves if we go back to him

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and

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fundamentally represents the things that is pleasing to Allah,

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the things that allow

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us away from either directly

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or indirectly to profit.

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And it's very important for us to understand that what has been presented to us, whether it is something personal or something with regard to

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that, whatever as long

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as this is for our benefit, Allah has not arbitrarily

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to make complications with our life whereby is made a certain aspect of our lives difficult

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aspects

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in an arbitrary fashion, no one has

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a lot more flies in the face,

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whether on a physical level, whether on a family level, the community,

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on a religious level,

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he knows the things are harmful, and a separate

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from the various things which in one way or another, will bring harm to us,

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whether physically or spiritually, socially or economically. However, wherever

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we have been worn away from those

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that did not leave anything,

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which would

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take us away from a law

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and

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send them to hell without running away from

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everything, which is not

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in any way shape or form has been prohibited by

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the farmer has made a general statement

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that there should be we should not do anything, which is either harmful

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or harmful to others.

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There are specific statements, the department has also given and a law has explained in the specific statements, which prohibit them from specific things.

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So, there are two classes, categories of

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things

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packetize

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tables, which are

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included in general,

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what the man went on to point out today, using a particular tradition attributed to the

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by way of the companion observer, which is collected in a collection of hobbies.

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However, this

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particular hobby is one authenticity is

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due to some weakness in the chain of generations. However,

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there are other cases

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which are without a doubt accurate,

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tend to strengthen this statement

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to support this, in spite of the goodwill that exists in the chain of directors, this particular tradition has

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been infused

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with which

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would become a part and parcel

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of the

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the practices of the opa

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at some point in the future,

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which will represent

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a lot of the signs of the destruction of the oma and decoding of Black

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Mirror

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And as I said, all of them

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refer to verify

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which in some way,

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I was individual,

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family, society, as economically or socially,

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spiritually or physically

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have those

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characteristics

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which would be

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a sign

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of the destruction of oma

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when

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the movie

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is taken, and given

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only

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the properties

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a lot

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of these properties should be divided up

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at the door and the media have

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been set aside for a lot of messages.

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However, one of the signs

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of the destruction of the oma when the concept of jihad is being disrupted, it no longer represents an effort to raise the banner of the law to establish the law of God.

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But let it become one of what we could call a pure expansion. We're just expanding it to increase its power and to increase its wealth, when he started into such a

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thing

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as nothing

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but what happens is the cause of that type, because he has and it will go to the richer the following

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because

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the law will not reach the people who wish to reach a classical example of that. And

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the reason

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for that is because it

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and the route that he provided for

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the average person

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to

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return

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to their palaces or whatever,

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because that has nothing

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to do with an imperialistic obsession, in order to gain control over the oil deposit

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record

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which is given

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as a prize award

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gives you something to look out for.

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And you look at that,

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as something you've captured, that what you've captured Is

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that something that you know that as a responsibility is given to you as

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a responsibility. No, you look at it as something which you are lucky to get your hands on, that you will use for your own webinar,

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you will have will not be given to you,

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as if it were your own setting.

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The example that

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the black

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lab in various societies may very well

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take this loss of wealth is in the hands of the leaders.

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Because when

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I when we elect we choose leaders

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that will work with the whole

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administration, administration for the benefit of society

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is a track that is given by the people that leadership

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that leadership uses that

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belongs to the people regardless of

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what they can give out as a nice to

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spend some

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time

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reflecting on the various

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To see what is happening to the world,

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whether there are other countries,

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the US

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for the benefit of a particular

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set of people,

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either by

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cyber relations, or by political connection, or direct the reality of our parents.

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The first characteristic

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is

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when

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you find the person doesn't give the car because he

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allows

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from his own heart, that lead of

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obsessive love of the material world

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is

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living with a good heart.

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Because there's pressure on him to get

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out because you will find some kind of loophole

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to give to people who

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voted for him

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were collected from religious Muslim countries

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and distributed

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around the Western world,

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we will be hard pressed to find a form of

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firing to death or you know,

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what I mean, to the point five is aggressive enough to

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retire the situation

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would not exist if the cap were properly paid by the wealthy

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deciding

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when

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to find people to give because they couldn't find

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Richard

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Becker is to

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provide

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a

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system with the guarantees for the members of the community. They're basically

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everybody

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because

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they have to be for the qualities of generosity to develop, because you cannot be generous unless there's somebody

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of you.

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This is a

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very prevalent today

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when

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people seek the knowledge of the religion,

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not for the sake of a lot

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of the work of

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knowledge

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in order to position society

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well

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as a pilot economics

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or as a point of pride,

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chicken with a certificate we'll put on the wall. He is a doctor.

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And this is something

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I could feel

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when I was studying in the Islamic University of Medina

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and I remember

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very vividly

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the first year when we SAT exam for the memorization of the

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fourth year students with firstly

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the mixture of the two arrays, one for the fourth year and one for the first one for the

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artifacts

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And I found the individual

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medical graduates, this is the

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examination for the memorization of

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learning

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the fourth year and as you will

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know, the examiner, when his back is

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second promoted, this one is certainly

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trying to talk to the ones behind me

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seven

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because I will try to advise

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ready to graduate

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the power of value

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prepared to cheat on his examination,

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but can he convince

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me with another individual

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also

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to put it out

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iPod

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these were gratis

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Pakistan,

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everybody would love that

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there will

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be further

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examination in

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the coming months

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after we are here

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our professors are giving advice in order to prepare for the examination and you know what to do with

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it, examination

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is

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no

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such word as they should have.

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Because

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you need

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to get a mental block

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advising the students to help each other.

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This is Islamic University

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like this

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is not to say that is a situation of the whole university

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prepare enough

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to be born

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and sitting with the students and talking with the viewer I found that many of them

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did not come seeking the knowledge for the pleasure.

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This was a need

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to become in a position of authority officially

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recognized

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dependent upon guaranteed money

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and this is not unique to the Islamic University.

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Last year, we had read the

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Bible looking

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for the right remedy

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because they are

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ministration was trying to stop them

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have a right to be able to keep up

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whatever the result is showing a mentality,

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a case where people are seeking knowledge,

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not for the pleasure.

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And of course,

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this is the greatest danger.

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However, all knowledge, which is thought as a witness, whether we are seeking to become a carpenter or a barber, or a truck, driver, whatever, whatever that is that we think it should be

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for the pleasure of

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that letter, however, we utilize the

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rest of

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the fields

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that we do have ever we do

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in a way which is pleasing for a long

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period of time federal allow me to doing this in a way which is pleasing to Allah,

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you are driving a truck, that means, you don't do anything

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in the course of driving that truck, which is displeasing

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when you do it that way, that act

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of writing becomes an act of worship.

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That is the way

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life utilizes the knowledge Allah has given him

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or her

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and then again

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and

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when they learn what is like

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his mother

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was like, whenever I asked him to do something,

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however, when his mother asked him to do something,

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too busy or whatever

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opposite

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access to whatever you'd like us

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to be treated mother is

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the answer.

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Because we know

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that the parents

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we have a duty to

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look after us when we were young, we have a duty to look after them.

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concept of again one

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area,

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the areas where you know, women's liberation

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movement, because a lot of

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the women are put on a position where they are equal to men in the sense that you know, equal partners, you know, they have different demands.

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So, now, you find women will be commanding, the men will become the head of the family, the men are just wanted to do

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with kind of a situation

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that will decide, whether the people will not proceed to make the will of the leader.

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This is the time of the inoculation of the man

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have to be in the West Metro.

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Everything is wiped

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down because you have to know

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what

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is supposed to be in it.

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You filed for example, situations where

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we need to be buried for one reason or another

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accident, whatever.

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Get married because you're involved in studies or whatever, and we're now

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mattify so they're difficult to get married and lonely after Nepalese

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Women

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and other men will marry her was already married to somebody else

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conceive

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the idea that

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the situation then have become subservient

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to be right and collected publicly declared for fear of the anger of the one

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this is an example

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of mothers

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looking at looking after whatever it could be to the women in

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equities, very competent women

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age

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mother

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the elders responsibility to take care of

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the

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defendant

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when they learn

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the secret

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problem

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problems in

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the Netherlands the father will value the Father, Father

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maybe

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because of

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the kind of attitude towards the elders

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down the road, elders, you know, put them at a very high stature where we are obliged to seek advice from them

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to benefit from their experiences

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and especially our own parents.

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Because

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when you were not able to communicate with your father use, what you're looking at is the breakdown of the family

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nearby able to convey to you the damage to the experience of his life so that you can benefit from it and help your own children, though you have doomed to repeat

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the breakdown of the family and will

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continue that breakdown, the reviver they are rejecting you

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and your face. You know who are you you know, I can do what I want.

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And

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Karen,

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the rest of America, you hit yourself

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with everything

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you need to

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not have a child you can be cooking.

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You can be put in jail for child abuse.

00:28:59--> 00:28:59

So

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what does that do for the child knows that it isn't on television

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that he needs

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to be otherwise I'm gonna call 911 or whatever.

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So the parents are sort of putting them in a position

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particularly

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because we know that imperative, you know the stagnating people for no reason at all. But

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teach your children to pull out their feathers and listen for it.

00:29:42--> 00:29:47

And we're not going to the parents have to realize that if we're allowed to hit them for too long

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studies or whatever

00:30:07--> 00:30:09

typing out a way to

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do this type of

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typing

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is nothing but a

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function

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the

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resumes when it can be given

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in your pocket,

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he can relate to that

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pain

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protect the children, they use a

00:31:16--> 00:31:17

pocket

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pocket

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because

00:31:23--> 00:31:23

it means

00:31:31--> 00:31:32

he has to be in

00:31:48--> 00:31:48

the modern

00:31:52--> 00:31:57

childbearing they tried to emphasize treating children as little adults

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with them

00:32:00--> 00:32:02

other methods of getting them

00:32:03--> 00:32:04

approved

00:32:09--> 00:32:15

the 50s by Dr. Spock and other leading

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enterprise

00:32:21--> 00:32:22

medical doctors

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became famous for proposing these ideas to Cadbury which involved

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has led to a situation in which

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teachers are not allowed

00:32:40--> 00:32:40

to children

00:32:41--> 00:32:42

situations are

00:32:43--> 00:32:43

repeated

00:32:51--> 00:32:53

like to mark the guy get what exactly

00:33:00--> 00:33:01

it has happened every year.

00:33:02--> 00:33:03

And

00:33:13--> 00:33:17

when you become the master

00:33:20--> 00:33:23

when a massive become like a market marketplace,

00:33:25--> 00:33:26

people are bringing in

00:33:28--> 00:33:28

their

00:33:29--> 00:33:31

buying and selling the size of

00:33:36--> 00:33:36

the masculine.

00:33:42--> 00:33:42

The

00:33:43--> 00:33:43

feminine,

00:34:00--> 00:34:01

radiative

00:34:08--> 00:34:09

atomic clocks are being given

00:34:11--> 00:34:13

to people to talk to will have psychoeducation

00:34:22--> 00:34:23

people are actually

00:34:27--> 00:34:28

adapted in various

00:34:29--> 00:34:30

places in the world.

00:34:31--> 00:34:35

People have gotten back into actual physical

00:34:39--> 00:34:40

activity

00:34:47--> 00:34:51

when a tribe of people are led by the middle

00:34:56--> 00:34:56

or the tribe

00:35:05--> 00:35:05

One

00:35:09--> 00:35:10

reason

00:35:14--> 00:35:16

is because

00:35:20--> 00:35:23

and sin has become a virtue

00:35:25--> 00:35:34

because they fear that individual is powerful, because of the military or whatever power that is behind it

00:35:45--> 00:35:45

examples

00:35:47--> 00:35:48

of leading

00:35:51--> 00:35:51

countries

00:35:54--> 00:35:55

prior to the leadership,

00:36:08--> 00:36:10

when the leader of the people has earned the most.

00:36:13--> 00:36:14

So, the emphasis

00:36:16--> 00:36:19

will be on the tribe of people in general.

00:36:21--> 00:36:22

And

00:36:29--> 00:36:31

we look around the world and we

00:36:36--> 00:36:37

have the face of the blob of

00:36:45--> 00:36:45

data

00:36:47--> 00:36:52

that is in that position because of deficiencies

00:36:58--> 00:37:01

due to their lack of practice and a

00:37:02--> 00:37:05

deviation from the teachings of Islam

00:37:08--> 00:37:09

a leadership to arise

00:37:10--> 00:37:11

So, they are responsible,

00:37:14--> 00:37:15

responsible

00:37:19--> 00:37:22

for allowing that man to do

00:37:25--> 00:37:25

that

00:37:31--> 00:37:32

to determine

00:37:39--> 00:37:42

when a man is treated nicely

00:37:48--> 00:37:51

given all of the amenities,

00:37:55--> 00:37:57

service, etc.

00:38:04--> 00:38:04

That's

00:38:06--> 00:38:06

not

00:38:09--> 00:38:10

the kind

00:38:14--> 00:38:16

of terror or kindness

00:38:21--> 00:38:21

have

00:38:26--> 00:38:27

come to your home

00:38:33--> 00:38:34

to take part in your meal

00:38:36--> 00:38:37

or whatever

00:38:38--> 00:38:41

the privacy characteristics that we looked

00:38:45--> 00:38:45

at

00:38:49--> 00:38:52

that we should not allow anyone to share our meal with

00:38:53--> 00:38:56

somebody who was a corrupt individual should not

00:38:58--> 00:38:59

eat

00:39:06--> 00:39:07

the corruption

00:39:10--> 00:39:13

should not treat them kindly.

00:39:14--> 00:39:15

Whether they're corruption

00:39:21--> 00:39:22

because it's corrupt.

00:39:31--> 00:39:41

But when it arises when such a person comes to your home, because of the power that he has behind it, he can argue, your

00:39:43--> 00:39:43

smile and

00:39:47--> 00:39:48

for fear of the army

00:39:54--> 00:39:55

around the world

00:40:03--> 00:40:04

Blender appears,

00:40:09--> 00:40:10

singing

00:40:11--> 00:40:12

and musical

00:40:14--> 00:40:15

and remodeling,

00:40:16--> 00:40:17

in depth

00:40:21--> 00:40:23

dealing with performance

00:40:25--> 00:40:26

performing on stage

00:40:27--> 00:40:31

to gain in the musical instruments, guitar and saxophone

00:40:34--> 00:40:35

this appears

00:40:37--> 00:40:41

to be become the standard, it doesn't have to be

00:40:43--> 00:40:44

the car

00:40:46--> 00:40:47

wherever you go,

00:40:51--> 00:40:52

that has been described

00:40:54--> 00:40:58

by the people cannot conceive of society without

00:41:00--> 00:41:03

people become they become addicted to

00:41:07--> 00:41:10

any addiction, except to the remembrance of

00:41:12--> 00:41:14

the purpose of our creation is.

00:41:15--> 00:41:21

So that is the only valid area that we should be addicted, we should be addicted to the way

00:41:22--> 00:41:23

that we find ourselves

00:41:26--> 00:41:26

and feel

00:41:28--> 00:41:34

as though we need to get to the masses, you need to do some right to act, you should feel that way.

00:41:35--> 00:41:38

For the purpose of the law, because that's why we're created

00:41:41--> 00:41:44

to become addicted to it is prohibited

00:41:46--> 00:42:03

whether physical or mental, because we're addicted to everything else in this material world, when in fact what has happened to us is that we're being drawn away from the remembers in the law, we seek refuge in others.

00:42:04--> 00:42:10

So, when we feel down, instead of turning back to the law, making prayer

00:42:13--> 00:42:14

depending on who you

00:42:16--> 00:42:16

are,

00:42:18--> 00:42:20

give us the drive

00:42:22--> 00:42:24

we turn on the radio

00:42:26--> 00:42:27

life

00:42:38--> 00:42:41

balance for people where they should be taking

00:42:44--> 00:42:45

by the content of the live

00:42:48--> 00:42:52

music. So the music they're addicted to it because

00:42:59--> 00:43:01

this is why it is

00:43:03--> 00:43:07

because moving is a very powerful tool

00:43:09--> 00:43:11

to turn people away

00:43:21--> 00:43:24

and emphasize the significance of this

00:43:25--> 00:43:26

issue concerning

00:43:30--> 00:43:30

other hobbies.

00:43:38--> 00:43:39

Talk about something

00:43:43--> 00:43:44

there is

00:43:45--> 00:43:46

a chapter concerning

00:43:48--> 00:43:49

the heavy

00:43:50--> 00:43:50

some of

00:43:52--> 00:43:56

the nasty people would make a lot of permissible

00:43:58--> 00:43:59

disqualification and adultery

00:44:02--> 00:44:02

for men,

00:44:05--> 00:44:07

musical instruments and

00:44:10--> 00:44:12

calling these things by other than that.

00:44:15--> 00:44:16

Give it another

00:44:19--> 00:44:22

impression to the people. This is not what is being done

00:44:27--> 00:44:28

by making

00:44:29--> 00:44:30

the

00:44:33--> 00:44:34

use of music.

00:44:39--> 00:44:40

modern music

00:44:51--> 00:44:52

something very

00:44:56--> 00:44:57

proud of a 13

00:45:02--> 00:45:06

time was when the drinking alcohol will become common

00:45:13--> 00:45:14

refer to

00:45:15--> 00:45:19

what we may call the non alcoholic beer for some people

00:45:26--> 00:45:29

with alcohol acceptable

00:45:31--> 00:45:33

by calling alcoholic

00:45:37--> 00:45:39

maybe wine or whatever

00:45:40--> 00:45:41

they call it.

00:45:42--> 00:45:44

So, in fact, we should be clear on

00:45:47--> 00:45:47

anything

00:45:49--> 00:45:50

which is not

00:45:51--> 00:45:51

obvious

00:45:55--> 00:45:59

No matter how much you drink, it is not considered to be

00:46:00--> 00:46:01

of the intoxicating

00:46:04--> 00:46:09

because of the time they had a problem all the BS

00:46:13--> 00:46:14

It was not

00:46:15--> 00:46:16

alcoholic

00:46:18--> 00:46:20

he allowed them to drink that which was

00:46:21--> 00:46:22

a

00:46:24--> 00:46:25

really bad

00:46:28--> 00:46:29

because if anything for them

00:46:31--> 00:46:32

is a portion of

00:46:35--> 00:46:37

the presentation with the process of formation of Are

00:46:39--> 00:46:43

you a file you know with modern instruments a percentage of alcohol

00:46:46--> 00:46:46

is on the market

00:46:50--> 00:46:54

and you will find point 0000001

00:47:00--> 00:47:05

that was not an intoxicating substance because nobody

00:47:07--> 00:47:07

will do it.

00:47:10--> 00:47:13

So, therefore, the fact that there are other

00:47:16--> 00:47:26

instruments that we have to detect what is technically identified as alcohol This is not automatically the judgment or lesson has been

00:47:28--> 00:47:29

rapidly

00:47:31--> 00:47:32

intoxicating

00:47:33--> 00:47:36

substances are substances which

00:47:37--> 00:47:39

if you take them in large amounts

00:47:42--> 00:47:44

if you take them a small amount they may not

00:47:52--> 00:47:54

make you make you high

00:48:01--> 00:48:02

an article

00:48:05--> 00:48:13

which may contain chemicals, some of the properties which are essential in the alcoholic or suffocating

00:48:22--> 00:48:23

automatically

00:48:29--> 00:48:30

it will start to get you in

00:48:37--> 00:48:38

a situation where

00:48:39--> 00:48:40

we find ourselves

00:48:42--> 00:48:43

taking

00:48:46--> 00:48:49

or being recruited into medicine, etc.

00:48:56--> 00:48:58

which are in fact

00:49:01--> 00:49:02

the excuse

00:49:04--> 00:49:05

to treat it

00:49:08--> 00:49:09

as

00:49:12--> 00:49:12

a cure.

00:49:20--> 00:49:21

Not true that

00:49:26--> 00:49:28

should not be a part of our method.

00:49:36--> 00:49:39

Life is threatened where doctors

00:49:40--> 00:49:41

have lied to you

00:49:44--> 00:49:44

today

00:50:07--> 00:50:08

Generations

00:50:09--> 00:50:11

with the early generation

00:50:16--> 00:50:17

that they will

00:50:19--> 00:50:23

be burned or you know color printers or whatever, which is left for example,

00:50:28--> 00:50:30

the first early generations

00:50:34--> 00:50:38

because them the majority of the person, they consider them to be

00:50:42--> 00:50:43

with one form,

00:50:44--> 00:50:49

but, another way that it may be is by updating for example,

00:50:51--> 00:50:52

regeneration

00:50:58--> 00:50:59

because

00:51:01--> 00:51:01

we need

00:51:09--> 00:51:11

to practice by the early generations

00:51:14--> 00:51:17

for the modern time to the 20th century

00:51:32--> 00:51:32

commentary

00:51:34--> 00:51:35

where the

00:51:38--> 00:51:42

talking about the provision of insurance

00:51:48--> 00:51:50

was the modern banking institutions

00:51:55--> 00:51:58

today's monetary transaction

00:52:09--> 00:52:09

and

00:52:11--> 00:52:14

the argument used by most of the secular

00:52:17--> 00:52:20

arguments of the difference why the left wants

00:52:21--> 00:52:23

to become the law of the land

00:52:29--> 00:52:29

the

00:52:31--> 00:52:32

basic argument

00:52:37--> 00:52:38

coming out of America

00:52:44--> 00:52:45

echoing

00:52:51--> 00:52:53

So, by doing that by looking at

00:52:55--> 00:52:55

the time

00:53:01--> 00:53:02

should

00:53:04--> 00:53:05

be ready by

00:53:08--> 00:53:11

the way of that early generation

00:53:14--> 00:53:16

led by to call the righteous

00:53:19--> 00:53:20

regulation

00:53:28--> 00:53:29

it's a matter of

00:53:34--> 00:53:36

fact it's relevant to us today.

00:53:39--> 00:53:41

person that really

00:53:50--> 00:53:51

grabbed off

00:53:53--> 00:53:55

by clicking a person

00:53:58--> 00:53:59

with a lot of

00:54:00--> 00:54:01

trial

00:54:04--> 00:54:04

effect

00:54:09--> 00:54:09

and no

00:54:11--> 00:54:13

severe retribution

00:54:28--> 00:54:30

we do right.

00:54:31--> 00:54:32

lead

00:54:33--> 00:54:34

from the punishment of

00:54:43--> 00:54:43

punishment

00:54:57--> 00:54:58

So, make it sound right

00:55:00--> 00:55:01

Beginning with

00:55:04--> 00:55:05

an n equals leadership,

00:55:08--> 00:55:15

to establish leadership and to establish Islam within its members.

00:55:24--> 00:55:24

In

00:55:25--> 00:55:25

the last

00:55:26--> 00:55:27

lecture,

00:55:32--> 00:55:33

we overcame

00:55:35--> 00:55:36

the

00:55:37--> 00:55:40

limit women these characteristics have become

00:55:42--> 00:55:43

way less

00:55:44--> 00:55:46

repetitive, that people

00:55:47--> 00:55:48

would be

00:55:49--> 00:55:53

constantly uplifting them and

00:55:54--> 00:55:58

associate them we'll be transmuted into eight.

00:56:04--> 00:56:08

And from the sky with rain on them, that will happen to the people.

00:56:11--> 00:56:23

For these will be part of the trials of affliction, which will strike such people, various, the various forms of disobedience have become the characteristics of the people

00:56:31--> 00:56:32

future

00:56:36--> 00:56:36

is

00:56:37--> 00:56:39

to try to do something about it

00:56:42--> 00:56:43

to try to change

00:56:44--> 00:56:47

what we can, while we can,

00:56:50--> 00:56:51

whenever,

00:56:53--> 00:56:55

without a negative characteristics

00:57:08--> 00:57:09

decided

00:57:10--> 00:57:12

to remove the water

00:57:15--> 00:57:16

quality

00:57:18--> 00:57:19

by developing the opposite

00:57:26--> 00:57:26

to give

00:57:30--> 00:57:31

an act of worship

00:57:33--> 00:57:34

etc.

00:57:35--> 00:57:38

So, we should take from the world

00:57:49--> 00:57:52

to the opposite to the act of writing.

00:57:54--> 00:57:56

And then basically summarizing,

00:58:04--> 00:58:04

remember

00:58:07--> 00:58:09

to move away

00:58:15--> 00:58:16

because,

00:58:27--> 00:58:31

because it is part of the visual of love,

00:58:32--> 00:58:34

somebody will say

00:58:37--> 00:58:38

in America they come over

00:59:25--> 00:59:28

whether the things that we do or the things that we weren't

00:59:32--> 00:59:33

sight of the purpose

00:59:41--> 00:59:44

of the act of worship and

00:59:48--> 00:59:48

validity

00:59:53--> 00:59:58

because we deal with them in a ritualistic fashion, we should always understand

01:00:00--> 01:00:01

ever has been commanded or

01:00:05--> 01:00:06

whatever has been,

01:00:14--> 01:00:15

what we do or what we don't do.

01:00:17--> 01:00:20

So, that becomes the sort of enlightenment

01:00:27--> 01:00:27

magical

01:00:31--> 01:00:33

thing anybody would like to

01:00:34--> 01:00:34

ask

01:00:37--> 01:00:37

me questions about

01:01:13--> 01:01:14

reflect upon

01:01:16--> 01:01:16

those

01:01:20--> 01:01:25

who have come here with their wives, they have more children,

01:01:27--> 01:01:28

children, who are

01:01:29--> 01:01:30

so small it's

01:01:33--> 01:01:34

quite

01:01:37--> 01:01:38

a long time

01:01:40--> 01:01:41

to

01:01:45--> 01:01:46

join a very small

01:01:51--> 01:01:52

make noise

01:01:59--> 01:02:00

to become a disturbing

01:02:05--> 01:02:05

presentation

01:02:07--> 01:02:08

properly

01:02:09--> 01:02:09

advised

01:02:16--> 01:02:20

to get away the time for presentation or whatever

01:02:22--> 01:02:23

the child

01:02:24--> 01:02:25

tries to avoid

01:02:40--> 01:02:40

anybody have any

01:02:42--> 01:02:42

questions

01:03:17--> 01:03:26

determine what is acceptable islamically what is not acceptable by what we find in the society

01:03:31--> 01:03:31

is not

01:03:32--> 01:03:37

defined in the society because people can disagree.

01:03:38--> 01:03:42

So, we can find things in society with a

01:03:46--> 01:03:50

particular society or circumstance to justify

01:03:51--> 01:03:53

a particular thing.

01:04:19--> 01:04:20

For example, Saudi Arabia

01:04:23--> 01:04:23

is

01:04:27--> 01:04:27

the central

01:04:30--> 01:04:31

mission of

01:04:33--> 01:04:33

you

01:04:36--> 01:04:37

run into

01:04:44--> 01:04:47

what is right, what is wrong, other people do

01:04:48--> 01:04:52

we find music on television with

01:04:55--> 01:04:57

with a television

01:05:05--> 01:05:06

Because the

01:05:10--> 01:05:11

television

01:05:13--> 01:05:16

or the radio or the media

01:05:19--> 01:05:23

have our guidelines the Justice Society

01:05:28--> 01:05:29

society

01:06:09--> 01:06:10

become common

01:06:21--> 01:06:22

Be sure

01:06:30--> 01:06:31

to spread with

01:06:33--> 01:06:34

the regular

01:06:40--> 01:06:41

exam

01:06:43--> 01:06:44

a lot

01:06:52--> 01:06:52

when coming

01:07:04--> 01:07:05

to the red color

01:07:20--> 01:07:22

another point which is really

01:07:24--> 01:07:25

the

01:07:26--> 01:07:28

burning the headcovering

01:07:34--> 01:07:36

in particular the

01:07:41--> 01:07:41

issue

01:07:46--> 01:07:53

in the presence of people who are not direct relatives father mother, sister brother

01:07:58--> 01:07:59

she cannot marry

01:08:02--> 01:08:03

outside of that if you

01:08:06--> 01:08:08

are elsewhere in

01:08:15--> 01:08:16

Korea covering

01:08:22--> 01:08:23

because of

01:08:28--> 01:08:28

the

01:08:37--> 01:08:38

weather time for

01:08:42--> 01:08:44

a one time Malaysia

01:08:48--> 01:08:49

Indonesia

01:08:54--> 01:08:57

society they were for such a short time

01:09:00--> 01:09:01

to put it back

01:09:11--> 01:09:12

right now.

01:09:39--> 01:09:41

The West people dressed up for Halloween

01:09:46--> 01:09:47

Easter Bunny

01:09:59--> 01:09:59

up

01:10:21--> 01:10:22

Because the

01:10:30--> 01:10:30

subject

01:10:51--> 01:10:51

country

01:11:07--> 01:11:08

America

01:11:33--> 01:11:39

getting equal rights as they call it you know being able to join the Army and the Navy is everything

01:12:05--> 01:12:05

today

01:12:25--> 01:12:26

protection

01:12:32--> 01:12:33

is a pile of

01:12:37--> 01:12:38

money

01:12:44--> 01:12:45

the attractive

01:12:48--> 01:12:50

women enjoy

01:12:58--> 01:12:58

a week

01:13:08--> 01:13:09

to

01:13:14--> 01:13:14

put

01:13:17--> 01:13:19

certain characteristics

01:13:24--> 01:13:26

between male and female

01:13:32--> 01:13:32

in the

01:13:37--> 01:13:39

modeling with a bikini

01:13:52--> 01:13:53

picture of a woman

01:14:07--> 01:14:08

because

01:14:11--> 01:14:12

of you

01:14:14--> 01:14:14

want

01:14:16--> 01:14:17

to buy the product

01:14:22--> 01:14:22

this is real

01:14:29--> 01:14:29

traction

01:14:32--> 01:14:34

structure was always invested in

01:14:49--> 01:14:51

want to suffer as a result of

01:14:54--> 01:14:57

recognizing the natural

01:14:58--> 01:14:59

constitution of the natural world

01:15:00--> 01:15:01

The relationship

01:15:03--> 01:15:06

and the need for the protection of women.

01:15:08--> 01:15:09

For the women

01:15:12--> 01:15:13

enjoy

01:15:14--> 01:15:17

the rest of the process, which is not provocative

01:15:19--> 01:15:23

without very competent, to see the rather

01:15:25--> 01:15:26

stay on short notice.

01:15:41--> 01:15:42

Keep in mind

01:16:13--> 01:16:14

we do

01:16:21--> 01:16:23

whether we're male or female,

01:18:24--> 01:18:24

fear

01:18:26--> 01:18:26

of punishment

01:18:37--> 01:18:39

society wherein

01:18:40--> 01:18:43

people are not given against the evil

01:18:47--> 01:18:50

when you have an evil leadership or an evil body

01:18:58--> 01:18:59

Eagle

01:19:04--> 01:19:05

eagle is essential

01:19:14--> 01:19:18

in a position of authority or position in order to

01:19:20--> 01:19:20

address the

01:19:25--> 01:19:26

lack of

01:19:29--> 01:19:36

academic leadership and the body of people striving to free themselves from

01:19:38--> 01:19:38

that

01:19:40--> 01:19:41

is just a warning for them.

01:19:42--> 01:19:43

Not to give up

01:19:52--> 01:19:53

may not be a Muslim

01:19:57--> 01:19:58

and a female

01:20:06--> 01:20:09

Other theoretical level

01:20:11--> 01:20:14

but practically speaking,

01:20:15--> 01:20:18

when you're a liberal to leave you

01:20:20--> 01:20:23

what you're saying is we cannot find a man

01:20:32--> 01:20:33

in

01:20:34--> 01:20:34

the middle

01:20:49--> 01:20:50

Hello

01:21:30--> 01:21:35

the military or the religious society as a background

01:21:45--> 01:21:46

as a figurehead,

01:21:49--> 01:21:50

there

01:21:55--> 01:22:00

will be a provision of power when she has

01:22:04--> 01:22:05

no children

01:22:17--> 01:22:19

a dangerous situation

01:22:25--> 01:22:26

as

01:22:27--> 01:22:27

a female

01:22:33--> 01:22:40

if you're in a society, you are a minority

01:22:43--> 01:22:44

for leadership

01:23:04--> 01:23:08

the election of that junior to avoid as you said

01:23:20--> 01:23:20

even

01:23:24--> 01:23:25

trying too

01:23:27--> 01:23:29

hard which appears to be coming towards

01:23:33--> 01:23:34

me

01:23:37--> 01:23:39

because the country is not

01:23:42--> 01:23:43

trying to avoid

01:23:45--> 01:23:48

harm which appears to be coming to the nail

01:24:09--> 01:24:10

leadership again

01:24:13--> 01:24:17

in a given area we recommend to do is to

01:24:27--> 01:24:28

limit the area

01:24:40--> 01:24:42

because our general leadership

01:24:50--> 01:24:54

conversation we learn a dictatorial fashion

01:24:57--> 01:24:58

Do you know

01:25:00--> 01:25:02

To the people around you, whether it's on

01:25:04--> 01:25:06

the right hand side to totally benefit

01:25:09--> 01:25:10

from that

01:25:45--> 01:25:47

before the issue of what we said

01:25:48--> 01:25:49

is not an issue of right and wrong

01:25:56--> 01:25:56

a copy

01:26:02--> 01:26:03

of this

01:26:19--> 01:26:20

accompanied by these

01:26:37--> 01:26:39

ask about the earnings of the husband

01:26:55--> 01:26:56

I

01:27:01--> 01:27:01

provide

01:27:03--> 01:27:07

some form of allowance or money to do

01:27:19--> 01:27:20

what you should do?

01:27:26--> 01:27:26

Ciao

01:27:35--> 01:27:35

Ciao,

01:27:37--> 01:27:37

ciao.

01:27:44--> 01:27:48

Refer to the data that is

01:27:51--> 01:27:52

perceived to be related to a job

01:28:00--> 01:28:02

maybe involving itself in dealing with a

01:28:05--> 01:28:06

medical procedure

01:28:20--> 01:28:22

even working in a place which is from

01:28:24--> 01:28:25

job to

01:28:27--> 01:28:28

job,

01:29:10--> 01:29:11

have to find

01:29:12--> 01:29:13

other people

01:29:18--> 01:29:19

this job

01:29:26--> 01:29:27

at a policy level

01:29:33--> 01:29:34

I prefer to

01:29:41--> 01:29:42

be able to live up

01:29:45--> 01:29:46

to that effort by

01:29:53--> 01:29:58

in order to avoid dealing in a working situation.