Prohibitions In Islam Prohibited Beliefs Phrases

Bismillah al Rahman al Rahim al hamdu Lillahi Rabbil alameen wa sallahu wa Sallim wa barik ala nabina Muhammad wa ala alihi wa sahbihi edge mine All praise is due to Allah, and may the peace and blessings of Allah be upon our beloved prophet muhammad sallallahu alayhi wa sallam, and upon all those who follow his swindler who follow his creed, who follow his way until the last day, respected brothers and sisters in Islam. Assalamu alaykum warahmatullahi wabarakatuh. Today inshallah huhtala. We will explore some of the chapters related to the book of prohibited actions that we find in MMO is collection of cyber hygiene. And today in shallow dalla, we're going to be specifically talking

about prohibited sentences or phrases that some Muslims may use or may contemplate using. So there are certain utterances certain words or phrases, beliefs that are prohibited in Islam and inshallah hota. Allah will also be looking at some of the prohibited actions that are related to Sala that amendment. Now we are Hema hula hoop Allah has also included in this book that he titled The Book of the prohibited actions. Now, we're going to begin inshallah huhtala.

With the chapter that he says here, the undesirability of reviling fever so babble Cara to sub

to curse fever. Let's see what he has included here. Here he has included the hadith of jabber, Ravi Allahu Allah, it is found in Sahih Muslim

hiner rates from Allah's Messenger sallallahu alayhi wa sallam that he visited on

almost ireb

and

musei and asked her, What else you say

Musa Masai?

You shivering? And then she said, it is fever, May Allah not bless it. So she was suffering from fever. And she said basically my Allah not bless it. So she spoke against the fever that she was suffering. So, the prophet SAW along while he was selling, he said to her lettuce would be ultimate for in her to Hebrew hapa Penny Adam, can I use hibou al kyrou hubba, Sal Hadid. He said to her, do not revile or do not speak against fever, do not reviled don't speak badly about fever. He said for it cleanses out the sins, it cleanses out the sins of the sons of Adam, in the same way that a furnace removes the dirt of iron. So when a person is is ill, this is one of the ways of detoxifying

your spirit or your Eman, cleansing your sins. So, basically, illness we know that when you fall ill that this is one of the ways of cafaro to the Nook or the Atonement of sins that you have committed. So when you ask sick, don't curse that sickness, that sickness is somewhat of a blessing is a blessing for you, cleansing you cleansing you of your sins, and raising your status before Allah subhanaw taala as long as you are patient, and as long as you have a Sabbath, because as we know that when it comes to calamities, when it comes to our misfortunes, we need to have patience with have patience when it comes when it comes to calamities. We need to have patience when it comes to

our acts of worship. We need to have patience when it comes to refraining from sin and transgressing the limits of Allah subhanho wa Taala. So this is the lesson that is learned now the next the next chapter that a man would know where to him Allahu taala he included is the prohibition of reviling the wind. Some people they swear against the wind, because it doesn't in a suit, suit them.

Now here we have the Hadith

whereby the Prophet salallahu alayhi wa sallam he said do not revile the wind, when you experience something abominable about it, supplicate make do so if, if you're not happy with the direction of the wind, or what the wind is doing to you or to your home or to your family or to your environment, then the Prophet sallallahu alayhi wa sallam has taught us a lot to say and that do it

Is Allahumma in Lucca min Heidi Harvey Harvey wahi Murphy ha well Heidi ma Amit omerta, biggie. When are all the bigger men Sheree heavy array warszawie my fi fi ha was Sheree ma omerta. My O'Meara sorry, Mel O'Meara be okay. So again the DA Allahumma in Nana's Erica mean heavy heavy heavy. Wa hiree mefi. Ha well Heidi Mel O'Meara be one are also becoming Shari heavy, heavy, was Sheree Murphy here. We're Sheree, O'Meara, B and this hadith is found in cerna telemovie. Now what does this hadith means? this Hadith, translated, it means our law, we beg of you that good, we beg of you, the good of this wind and the good of that which it contains, and the good of that which it has been

commanded. And we seek refuge in You from the evil of this wind, and the evil of which it contains and the evil of which it has been commanded. So now if you don't know that the strictly speaking in accordance with the wording of the Prophet sallallahu alayhi wa sallam, but you know that this is whereby you ask Allah subhanaw taala to protect you from its evil that it contains and you can make, you know, in general, using this wording or using part of this wording. Now,

sometimes what happens when it comes to the wind, the wind, sometimes it brings, it's a mercy, it's a hammer, and sometimes the wind is a warning or an admonition, Allah subhanaw taala. He sends the wind as one of his soldiers, as a warning to mankind or to a certain people. Now this next Hadith reflects this. It's the hadith of Abu hurayrah but their loved one who Allah that we find in Sinan Abbey there would he said, I heard Allah's Messenger sallallahu alayhi wa sallam saying, The wind is the blessing of Allah, sometimes it brings his mercy and sometimes it brings his chastisement. When you experience it, do not revile it that big of a lie, it's good and seek Allah's refuge against its

evil. So that's why we're not allowed to swear against the wind even that Allah subhanho wa Taala since the next chapter, the undesirability of reviling the rooster okay.

So, again, we are not allowed to speak ill or to swear at a rooster when it is crowing. Now, here we have the Hadith, the Hadith whereby the Prophet sallallahu alayhi wa sallam he said in the Hadith, his fans wouldn't be there would.

He said Let us look boudic for inna, who, for in nahu Uk Zhu Li Sala, he said do not revile do not swear it he said do not revile the rooster for it wakes you up for prayer, it wakes you up for prayer. Now this is, especially in places whereby, you know, living in the Western world, we don't have for example, the event that we can listen to, you know, in Muslim countries, the five daily prayers, you can actually listen to the event from the massage that is no and there's lots of massages in in, in, in Muslim lands or Islamic countries and in different suburbs and cities. Now, there are certain places that are very remote or far away or farms now so panela we find that the

roosters okay are crawling, okay, at a very early time of the day, and that is actually the time usually when they are making those sounds. It is the time of budget so they actually wake you up for budget out handler today. In this day and age, we have you know, alarms, we have applications, all sorts of technology to help us with that. But nevertheless, this is a hadith that has been mentioned regarding this. Now, also, there is another Hadith, talking about roosters and talking about their crowing that usually when they do that there is a presence of melodica there is a presence of angels and the Prophet sallallahu alayhi wa sallam. He said that when you hear when you hear the roosters

crowing, then you should make that then it's sooner to make that so that the Malaika that are present the angels that are present can say also and mean to

the next Hadith is the prohibitionist of attributing rain to the stars. This is a chapter prohibition of

attributing rain to the stars. Now here, Allah messenger sallallahu alayhi wa sallam, he led fudger prayer ultra Abia after a rainfall during the night.

And at the conclusion of the prayer, he turned towards the people and he said, Do you know what your Lord has said? And they said Allah and His Messenger know best. And upon this, he remarked, he has said some of my slaves have entered the morning as my believers and some as unbelievers. So this morning, some believers have retained their belief and some believers have become disbelievers, some believers have become disbelief is this morning, who is informing him of this? Allah subhanho wa Taala.

He said,

He who said we have a rainfall due to the grace and mercy of Allah believes in me. So whoever has acknowledged the rain to be a mercy from Allah subhanaw taala has believed in the Prophet Muhammad sallallahu alayhi wa sallam or has believed in Allah Subhana Allah because Allah is the one who told this sort of prophecy I sell it. So he has believed in me meaning he has believed in Allah subhanho wa Taala and disbelieves in the stars. And he who said we have had the rainfall due to the rising of such and such Star disbelieves in May and affirms his faith in the stars. And the Hadith is found in Bukhari and Muslim. Now the people of Jay Hillier, the people of ignorance.

They used to ascribe the rain which occurred at the appearance or setting of, of some star to that star, and would accept it as the real cause that that's what really caused the rain because of that star. Okay, this is not allowed in Islam, that the rain didn't happen and take place because of such and such such a stir, but it happened by the mercy and by the grace of Allah subhanho wa Taala So anybody who says that then has committed schilke and that is one of the grave sins in Islam has associated a partner with Allah subhanaw taala because as Muslims, we believe in the rule book of Allah subhanaw taala that it is Allah subhanaw taala Who is the one who is controlling all of these

things and allowing for these things to take place? Because as you know, hate is broken up into two hit rubia Lulu here and asthma you will see fit. Now we move on inshallah who Thailand to the prohibition of calling a Muslim and infidel This is the chapter calling the prohibition of calling a Muslim a cafe to hurry. Only e li Muslim Yeah, cafe.

Now here we have the hadith of Ibn Ahmad radi Allahu anhu. May Allah be pleased with Omar Omar and his father Omar, Allah messenger sallallahu alayhi wa sallam, he said

when a person or he says either color or Julia he could be a huduma for incana come upon Allah wa ala, Bachata La, he says, When a person calls his brother, meaning his brother in Islam, when he calls him a disbeliever a calf hear you calling another Mr. McAfee. He said one of them will certainly deserve the title. So, when it when that is uttered, one of the two has become a caffeine or is a caffeine.

And then he said,

if the addressee is so, as he has asserted that this belief of the man is confirmed, but if it is untrue, then it will revert to him. So if a Muslim cause another Muslim, a cafe, then either he is a cafe, or he is not a cafe, and you are the one who is saying that is a cafe. That's how serious it is. So before you call somebody a cafe, you need or disbeliever You know, this is something you need to have, you know, categorically, you know, carry God categorical proof. So you need to be absolutely certain absolutely sure that he is a counterfeit or disbeliever. Okay, so again, we learn from a saying, Look, I don't want your brother coming over, I don't want your uncle to come over

there may be a good reason for that. There may be a good reason that he has for that, then in that case, you need to respect his wishes, and respect his instructions. So again,

these texts are there because Allah subhana wa Taala he knows what is best for the man. He knows what is best for a woman and he has put these injunctions in place. So it is

For us to accept these traditions, it is for us to

follow these traditions of the Prophet sallallahu alayhi wasallam

the next chapter is the prohibition of raising one's head before the Amen. Okay now when it comes to solar, some people, they they actually enter into a position of select before the Eman some along with the mm and some are delayed delaying the movement from one part of the salad to another part of Salah. Delaying that too much. So this one that is that as soon as the Imam says Allahu Akbar, that you know, straightaway you say Allahu Akbar not before him not with him and not wait after him.

And here we have the hadith of Abu huraira Allah one who Allah that Allah messenger sallallahu alayhi wa sallam, he said, Does he who raises up his head before the Imam not fee that Allah will make his head that of a donkey, or make his appearance similar to that of a donkey and the Hadith is found in Bukhari and Muslim. So a very stern warning here. Now even chef a bit harder al-hazmi he mentioned in his in his margin and margin,

that some people's faces have really been turned into those of donkeys and to those of donkeys, will Lakota, Ireland, Ireland, mm even Hanban to the humblebee school of thought regarding this, they said that their salad is invalid, their salad is invalid. Another chapter, the prohibition of placing the hands on the sides during a Salah. As we know that hands in the Salah should be the right hand over the left hand on the chest. And this is for both males and females for both males and females. As per the authentic text, there is a hadith and I believe it is Halle falabella. One who is found in sunon Ibiza wood, and this hadith states that the position of the hands should be

under the navel under the belly button. But the scholars of Hadith have deemed this hadith as being life weak. And so given that we have a more authentic hadith, the correct stance is that the position of the hands in the Salat for both males and females is that it that they are to be on the chest.

Now the next Hadees Hadees Abu hurayrah regular one who are found in Bukhari and Muslim Allah's Messenger sallallahu alayhi wa sallam who prohibited us from placing the hand on the side during a salad. So placing them on the side is a is translated

as being an act of arrogance, an act of arrogance, and this should be avoided at the barani and alpay. Halfway have reported a hadith in which Allah messenger sallallahu alayhi wa sallam said, placing the hands on the sides during Salat is an act of the dwellers of the Fire. One can however, do so only if there is such a pain that he is compelled to place his hand today, just as mm hmm even humbled did when he was beaten for saying or for not saying that the for an is a creation of Allah subhanaw taala

the next chapter the abomination of joining a salad when the food is ready, or when one is in desperate need to answer the call of nature. So if the salad has been served, or you need to go to the toilet to the lavatory into the washroom to do your business, okay, then it becomes makrooh it becomes undesirable for you to perform your Salah. Some scholars, they said your salad would not even be accepted in this state. Here we have the Hadith that is found in Sahih Muslim Hadith Isha meaning about your loved one How about one of your loved one

I heard was messenger sallallahu alayhi wa sallam saying that lanceolata be 100 puram whenever Who are you there fear of who better than the Prophet sallallahu alayhi wa sallam, he said no Salah shoe shall Oh should be performed when the food has been served nor should it be performed when a person is in need of relieving himself. So when it comes to that, relieve yourself first then come to Salah or eat then come to the salad. Why? Because of the importance of having sure maintaining assure tranquility in your salad, your salad you pray or select with

Concentration, not concentrating on your stomach, not concentrating on relieving yourself but concentrating on the words of the solid and allowing for the solid to penetrate your heart and to permeate your spirit and especially that the heart and the core of a solid is for sure. And as Allah subhanho wa Taala he says in Surah Al anon but as lahat me known, Al Lavina Humphrey salata him close your own successful other believers who maintain who assure who maintain tranquility in their solid.

The next chapter is the prohibition of raising one's eyes towards the sky during a solid and here we have the hadith of ns even Malik rajala one who are the the Prophet sallallahu alayhi wa sallam said how is it that some people raised their eyes towards the sky during a solid, he's stressed and added people must refrain from raising their eyes towards heaven in solid

or else their sights will be certainly snatched away. So looking towards the sky, okay, looking towards the sky during prayer disturbs the concentration in in the Salah, and there is a stern warning against this bad habit. But you can of course, do that if you want to do that out of the salad. If you're doing making dua and you're looking up then that's permissible but during the salad, this is not this is not permissible. The next chapter is the undesirability of glancing in one direction or the other during prayer so you know people sometimes you know Salah they want to have a random look. Okay, this is an undesirable your place

Babs had the set desire in a cutting off the pretext so

so this is however it's allowed to describe a woman to a man where there is a valid reason by the Sharia and that's that's what Amendment No waiver Hey, mahalo dalla. He, he meant in his in the hitting a valid reason by the shadows. So for example, if you're going to describe a woman to a man who is who wants to get married, okay, then, in this case, this would be permissible. You know, he's actually told me about her I want to you know, I'm going to marry her. Yeah, well, she's got long hairs got blue eyes. She's got white skin, because she's available for marriage but the person that you're describing her to

Okay,

needs to be serious about making a commitment. Okay to her.

The next had the next chapter that mmm no wilhem Allahu taala. Included is the the abomination of saying Forgive me, if you will. Oh, Allah. Forgive me, if you will allow homophily in chit. Allah homophily in chit this in *, if you will. It shouldn't be added to your

C in other words, you can't you shouldn't be saying Oh ALLAH forgive me in sha Allah.

Sucks like, if you will forgive me? No. Let's see what the prophet sallallahu alayhi wa sallam said the professor long while he was lm said in the mid 30s and the rated by Abu huraira Allahu Akbar, found in Bukhari and Muslim. He said, You must not supplicate layer kulana had to come along maffulli insha Allah Mohammed inshape lias im LMS elata for inaho la mockery holla he said, You must not supplicate our love pardon me if you will. Oh Allah bestow mercy upon me if you will, but big from Allah with certitude for no one has the power to compel Allah. So you need to when you're asking a lot you should have you know, be certain, be optimistic, be positive. Okay, when you are

making that another narration, a supplication should be made in full confidence, and one should persistently express his desire in his supplication for no bounty is too great for Allah to bestow. Okay, so, again, we should have definiteness is

too shallow to on now the next Hadees Hadees ns about the Allahu anhu what Allah May Allah subhanho wa Taala be placed with ns. He said, when one of you that the prophet SAW Selim said, when one of you supplicates he should be seated in full faith, and should not say our law bestowed upon me such and such if you will, because no one has the power to compel him. So one should pray to Allah My dear brothers and my sisters in Islam with full confidence that Allah subhanaw taala will

Answer his prayers. And one should also persist in praying and should never ever despair. You continue to make a do I continue to make a lot of pounds Allah will either answer you or he will ward off a harm as a result of the drama or he will give you better than what you asked for. So never, ever lose hope, never despair, and continue to make dua for do i is the weapon of a believer do i is the weapon of a Muslim of a movement. Now the next chapter in MMO Naui Rahim Allah huhtala, he included is the abomination of saying what Allah wills and so and so wills, what Allah wills and so and so wills. So, here we have the Hadith, Hadith, in Yemen, about the loved one who are that we

find in Sinan Abbey there would the Prophet sallallahu alayhi wa sallam he said, Let the Hulu Masha Allah who was Chef uilleann Where can kuno Masha Allah Thumma from Matt chef will and he said

do not say what Allah wills and so and so wills but say what Allah wills and then what so and so whoops. So you know when you want something from somebody and you say, Well, okay, whatever Allah wills and, and whatever and whatever it was, now you've put the will of Allah and the will of Ahmed together okay, on the same level, so you said whatever Allah wills and such and such know the correct way of saying it is whatever Allah wills then whatever met or such and such rule so you add the word then you don't have it on the same sentence where or and okay saying and what such and such wills. So this is a hadith that reminds us of the importance of making sure that we acknowledge that

Allah azza wa jal is has the ultimate and supreme power and authority to allow things to happen.

We're going to move on inshallah to Allah the abomination of holding conversation after a chat. Okay, so here we go. Mmm, no, we love him a whole lot more Tyler is going to be including a hadith. He's including a hadith about not having conversation and not stay up after a shed, it's sooner to go to sleep after a shot, unless there is a benefit to stay up after a shift. Otherwise, if you're just going to engage in idle talk, and gossip, and just conversation, which is of no real benefit, okay, then the sooner is to go to sleep after a shift, especially that staying up after a share could mean that you're not going to wake up for night prayers. It could also mean that you're not

going to be waking up for fudger on time. Okay. So the Hadith is a Hadith, Abu Abu Bursa

Abu Bursa barza are the Allahu anhu Allah's Messenger sallallahu alayhi wa sallam, he said this like going to bed before they share before they share prayer and indulging in conversation after it. So the sun that is not to go to sleep before having prayed a share. So if you've prayed your mother of prayer, don't go to sleep until you have prayed you a shed pray Why? Because you might miss you might miss you a shirt print. Okay, that's the first thing and then he said not to engage in conversation after a short prayer mean not to stay up. Otherwise, if you're going to stay up is a good chance you Mr. Haddad, you missed the budget print for you won't wake up energetic for the

fudger solar. So the prohibition of going to bed before the reset pray is, as I said,

is that if one sleeps late at night, it becomes difficult for him to get up for the tahajjud prayer or for the budget prep.

Remember now with a hammer hello to Anna. He actually he actually he says that it's allowed if you're going to stay up for academic discussion, talking to a guest discussing the lives of the pious etc. This is not only permissible, but it's desirable if you're going to be engaging in an

in a pot and something that's positive and something that's inspirational. That's motivational. That's good for you, then that is that is permissible, he said, but as long as you know that you're not going to miss out on something that's more virtuous and more rewarding and more important. The next Hadith is Hadith Ebon Omar or the Allah one human. He said, once towards the end of his life, Allah messenger sallallahu alayhi wa sallam, he concluded their chat the night prayer and he said after 100 years from tonight, none of the people on the surface of the earth will survive.

So this hadith is phantomhive a Muslim. He concluded the prayer hit the Prophet sallallahu alayhi wa sallam concluded Salah to Asia. And then he he actually said something he made he made a statement whereby he said after 100 years from tonight, none of the people on the surface of the earth will survive. Okay. Now, this has been interpreted okay as

that, as those who had seen him and known him would not stay alive after 100 years of his death from that night, that nobody will be alive. It's a prophecy of prophecy, that he is saying that nobody will be alive 100 years from that night. And so Pamela this was true. From the historians accounts, we find that the last Sahabi the last Companion of the prophet SAW Selim was about profile amor even even worse Illa who died in 110 after the Hydra 110 he intends to have exactly 100 years after the Prophet sallallahu alayhi wa Celebes prophecy. Okay, so, that's an interesting Hadith.

Also, what we learn in this next Hadith by waiting for the Salah, by waiting for the Salah, you were actually in the Salah. So when you were in the masjid, if you go early to the message and you sit there and you remember Allah subhanaw taala through various words of Vicar, you are actually in the Salah. Okay in a state of Salah. And the proof is found in the

Hadith and as a loved one who once Allah's Messenger sallallahu alayhi wa sallam, he delayed they shared the night prayer until the midnight until midnight. Now, of course, midnight is the you know, they never had clocks back then. And the way midnight they would work at midnight is the middle point between Madrid, between Madrid between sunset and between, between the budget pray the break of dawn, the middle point.

So the problems are so low while he was selling them, he turned to the Sahaba after the prayer and he said all of the people slept after offering the praise, but you who waited will be accounted as if you were engaged in your prayer throughout the period. Okay, so by staying up and waiting for Salatu ratio, because they waited for the prophet SAW Selim because he was engaged in some matter that he had to attend to, and so by them just simply waiting for the Salah. And so when the Imam gets caught up and you're waiting for the man to start and commence the Salah, you are actually being rewarded, you are actually being rewarded for that waiting.

So at hamdulillah a number of lessons are learned from from this Hadith, the next chapter that mmm no Weaver, Hema Allahu taala. Included is the prohibition of refusal by a woman when her husband calls her to his bed. So here he mentioned the hadith of Abu huraira for the loved one.

And it is found in Bukhari and Muslim.

The Prophet sallallahu alayhi wa sallam he said, either Dara julu imperata, who Allah faraci for Abbot sabetta, Habana la ha, Lana salmela, aikatsu Hata to spare that if a man calls his wife to his bed for marital intimacy, and she refuses, and he spends the night angry with her as a result of this, the angels continue cursing her until the morning. So this goes to show how important it is for there to be this understanding between the husband and wife and the rights of the husband.

Now, of course, if there's a legitimate reason or excuse, then that must be factored in. So if for example, you know, for example, he calls her as Ramadan, she's fasting a photo, a photo fast, if she's fasting a fat fast. It's an act of worship that demands that she performs that act of worship at that time, okay? Or that for example, she's in a state of haram for Hajj, or she's in a state of menses or, for example, she might have an illness, okay, these are times whereby she may reject okay and

the advances of her husband, otherwise, she should not. So

this is a very Yani a hadith that is very, very strong regarding this. Now, the

Next chapter, the prohibition of observing an optional song or fast by a woman without the permission of a husband. So if a woman that is married wants to fast, an optional fast, she must seek the permission of her husband unless her husband has already said to her, I don't mind. I don't mind whenever you want to fast.

I don't mind. You have my permission to fast again because she could be taking away from his rights to have intimate relations with her. And the evidence is found in Bukhari and Muslim Hadith, Abu huraira, the Allahu Allah, Allah messenger sallallahu alayhi wa sallam, he said, it is not lawful for a woman to observe an optional fast without the permission of her husband when he is at home, nor should she allow anyone to enter his house without his permission. So a woman should also when it comes to allowing people into her home, she needs to make sure that her husband is allowed is okay has is is is has allowed for her to let certain individuals into her house, even if they may be

mushrooms, he may say, Look, I don't want your brother coming over, I don't want your uncle to come over, there may be a good reason for that, there may be a good reason that he has for that, then in that case, you need to respect his wishes and respect his instructions. So again,

these texts are there because Allah subhana wa Taala he knows what is best for the man he knows what is best for a woman and he has put these injunctions in place. So it is for us to accept these traditions, it is for us to

follow these traditions of the Prophet sallallahu alayhi wasallam.

The next chapter is the prohibition of raising one's head before the Amen. Okay, now when it comes to Salah, some people, they they actually enter into a position of salette. Before the Eman some along with the mmm and some are delayed delaying the movement from one part of the salad to another part of salad delaying that too much. So the sun there is that as soon as the Imam says Allahu Akbar that you know straightaway you say Allahu Akbar not before him not with him and not way after him.

And here we have the hadith of Abu hurayrah Allah one who Allah that Allah messenger sallallahu alayhi wa sallam, he said, Does he who raises up his head before the Imam not fee that Allah will make his head that of a donkey or make his appearance similar to that of a donkey and the Hadith is found in Bukhari and Muslim. So a very stern warning here. Now even chef a bit harder al-hazmi he mentioned in his in his margin and margin,

that some people's faces have really been turned into those of donkeys and to those of donkeys will love to Ireland. mm even Hanban to the Hamburg school of thought. Regarding this, they said that their salad is invalid, their salad is invalid. Another chapter the prohibition of placing the hands on the sides during a Salah. As we know that hands in the Salah should be the right hand over the left hand on the chest. And this is for both males and females for both males and females. As per the authentic text, there is a hadith and I believe it is Hadith Allah Gullah Juan whoever is found in sunon Ibiza wood, and this hadith states that the position of the hands should be under the navel

under the belly button. But the scholars of Hadith have deemed this hadith as being life weak. And so given that we have a more authentic hadith, the correct stance is that the position of the hands in the solid for both males and females is that it that they are to be on the chest.

Now the next howdy howdy Abu hurayrah regular one who are defending Buhari and Muslim allies missing just a lot while he was selling he prohibited us from placing the hand on the side during a salad. So placing them on the side is a is translated

as being an act of arrogance, an act of arrogance, and this should be avoided. Bharani and Alpine hockey have reported a hadith in which Allah messenger sallallahu alayhi wa sallam said, placing the hands on the sides during Salat.

is an act of the dwellers of the Fire. One can however do so only if there is such a pain that he is compelled to place his hands there, just as mm hmm even Hamburg did when he was beaten for saying or for not saying that the for an is a creation of Allah subhanho wa Taala

the next chapter the abomination of joining a solid when the food is ready or when one is in desperate need to answer the call of nature. So, if masala has been served, or you need to go to the toilet to the lavatory into the washroom to do your business, okay, then it becomes mcru it becomes undesirable for you to perform your Salah. Some scholars they said your salad would not even be accepted in this state. Here we have the Hadith that is found in Sahih Muslim Hadith Arusha, Oman, what meaning about a loved one what are the what are the loved one A B ha, I heard was messenger sallallahu alayhi wa sallam saying that lanceolata be hydrated puram whenever Who are you there

Pharaoh who Allah

the Prophet sallallahu alayhi wa sallam, he said no Salah shoe shall Oh should be performed when the food has been served, nor should it be performed when a person is in need of relieving himself. So when it comes to that, relieve yourself first then come to Salah or eat then come to the Salah. Why because of the importance of having sure maintaining for sure. tranquility in your salad, your salad, you pray or select with concentration, not concentrating on your stomach, not concentrating on relieving yourself but concentrating on the words of the salad and allowing for the salad to penetrate your heart and to permeate your spirit and especially that the heart and the core of a

salad is for sure. And as Allah subhanho wa Taala he says in solid me known as Lucha me known Allah Vina homefree salata him close your own successful other believers who maintain who sure who maintain tranquility in their solid.

The next chapter is the prohibition of raising one's eyes towards the sky during a select and here we have the hadith of ns Eben Malik rajala one who are the the Prophet sallallahu alayhi wa sallam said how is it that some people raised their eyes towards the sky during a salette he's stressed and added people must refrain from raising their eyes towards heaven in solid

or else their sights will be certainly snatched away. So looking towards the sky, okay, looking towards the sky during prayer disturbs the concentration in in the cellar, and there is a stern warning against this bad habit. But you can of course, do that if you want to do that out of the salad. If you're doing making glass and you're looking up then that's permissible, but during the salad, this is not this is not permissible. The next chapter is the undesirability of glancing in one direction or the other during prayer. So you know people sometimes you know Salah, they want to have a random look, okay, this is an undesirable your place of sight your your eyes must be fixed on

your place of salute your place of servitude, except when you were in the Tisha hood, then your eyes should be fixed at your finger at your index finger. Okay.

And

here we have the howdy fellas, Phantom Bihari Arusha. His wife, she asked the Prophet sallallahu alayhi wa sallam, I asked Allah messenger about random looks in the Salah. And he replied, It is something which shaytaan snatches from the slaves Salah. Okay, so what Chitwan does, he he avails this opportunity and spoils his salad. It's a way of spoiling the salad. So when you try and look elsewhere in your salad, look left or right here or there, it's your salad and your reward of the salad is being reduced, is being reduced. So, a warning from the Prophet sallallahu alayhi wa sallam regarding this. Now also,

the prohibition of facing the graves during Salat in Sahih Muslim we have a hadith

I heard Allah messenger sallallahu alayhi wa sallam saying this is the narrator Abbey murfin cannot even assign he said do not offer salat, facing the graves.

Do not sit on them. In Islam, you're not to sit on a grave, and you shouldn't offer your Salah towards the grave. Why? To be like the idol worshipers who face idols. So people might think that you are worshipping the inhabitant or the occupier of that grave.

Okay, so again, you might be showing reverence towards that person instead of Allah subhanho wa Taala. And as for sitting on graves, this this, this is a form of disgrace for the one who Allah subhanaw taala has honored that is in that grave. So again, we have respect even towards those that have passed away.

The next chapter is the prohibition of passing in front of a worshiper while he is offering a solid. Okay, so the Hadith is found in Bihari and Muslim and the Prophet sallallahu alayhi wa sallam, he said, if the person who passes in front of a worshiper engaging select realizes the enormity of the sinfulness of his act, it will be better, it will have been better for him to wait 40 than to pass in front of him. Now the narrator was not sure whether the profits are long while he was selling, he said 40 days or 14 months or 40 years, it's better for you to wait. That's how serious it is. When you go in front, someone I met, they said, you know that, you know if you're going to pass in front

of a person who's praying without the sutra, without a sutra, that they should be about a meter, a meter and a half others they said about the length of or the width of a saddle. Okay? So in any case, as Muslims, we need to have a barrier, when we pray part of the complete Salah is you pray towards a post towards a wall towards a person who's just sitting there, that's fine. Who's facing the Qibla, okay? So this is called a sutra. So try and always have a sutra. And if you see somebody you should try, who's praying not to go in front of them, just be patient and wait, it doesn't matter whether you are in Mecca in Medina, doesn't matter how congested you should make every effort

Unless, of course, it is just impossible to pass any other way. Now, of course, you are allowed to pass in the rows of those who are praying, you are allowed to pass in the rows of those who are praying with the Imam, but you're not allowed to walk in front of him. So you see this often in very large massage, people walking in front of you, that's allowed, you don't have to stop them. But if you are praying by yourself, okay, and somebody tries to pass in front of you, you are allowed the sun that is to put out your hand and try and try and prevent them then if and if they refuse, you're allowed to actually, you know, nudge them off, okay, this is actually allowed. And, you know, the

other might have spoken about this.

The next chapter is the undesirability of offering optional prayer after the announcement of a pharma so you know, sometimes you come to the to the masjid, and the if karma is being is being done by the mother, then it's being recited by the Muslim. So people will come to pray there sooner. So for example, they come to pray fudger pray in the masjid and they haven't prayed to swim there before. So they actually want to pray the sun there, while the man is about to start because the economy is going off. Now the sun that is not to pray anything, once the karma has been sounded, so the Prophet sallallahu alayhi wa sallam in the Hadith that is found in Sahih Muslim hadith of Abba

hora de la one who Allah he said, he said either Okay, Matthew salatu salam Salam ala October, that when the karma is called that no prayer should be performed except the obligatory prayer. Okay, so let's say for example, you have, let's say, for example, you're in your first truck or your first truck out of a swinger press, then the timer is made. Okay, if you're in your first truck or the owner message, just say salaam aleikum wa rahmatullah salaam aleikum wa rahmatullah and join the men join the men because now that's the fun and that's your following this hadith. Some other methods said However, if you're in your second car, so you've already if you've at least made one record,

and then the economy is made, okay, you are allowed to finish that solar because you've already now at least finished one record and you continue that you continue that

you continue that prayer and then join the Imam and if you miss anything, then you make it up after the Imam has finished. So

it's wrong to be praying as soon that prayer okay when the Imam is leading a prayer unless you had already made one Raka have have that solid. Okay. Of course, there are some differences of opinion mm, Abu hanifa Imam Malik of the opinion that one can continue the performance

Budget sooner even after the congregational solid has started and they they have taken the plea that if there is no risk of losing the first Raka it is permissible to continue the swinger of the budget pray but we do know that you are allowed to pray the Sunnah of the budget after the fourth of the budget pray if you for those who missed it out beforehand, okay, that is permissible inshallah, who Thailand

so inshallah Tada. We will continue next next week with the book of prohibited actions. Allah subhanho wa Taala. And as best well sal Allahu wa Sallim wa barik ala nabina Muhammad Assalamu alaykum warahmatullahi wabarakatuh