Channel: Bilal Dannoun
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smilla rahmanir rahim al hamdu Lillahi Rabbil alameen wa Salatu was Salam ala nabina Muhammad wa ala alihi wa sahbihi h may have praises due to Allah, and may the peace and blessings of Allah be upon our beloved prophet muhammad sallallahu alayhi wa sallam, and upon all those who follow His guidance to follow his way into the last day, my dear respected brothers and sisters in Islam Assalamu alaykum warahmatullahi wabarakatuh.
Today inshallah hota Allah,
we will be analyzing and exploring the Hadith that emammal Now we included in a new chapter called Kitab only bass Kitab wood Libous that is the book of dress. So, in this chapter, we are going to learn about the Islamic dress code pertaining to men and to women inshallah hota Island. Now, the first chapter mmm Oh, now we have a Hema hola hota Allah included, is the chapter entitled, the excellence of wearing white clothes,
and the permissibility of wearing red, green, yellow and black clothes, made from cotton, linen, but not silk. So, here he's going to mention some Hadees to support the title that he has come up with. Now, the first Hadees that he mentions is the hadith of Ibn Abbess, about the loved one who blah, blah, that is collected by a Timothy and a Buddha woods in their students in the books of sunon. The Hadith that he mentions is that even our best says or reports that I heard, the Messenger of Allah sallallahu alayhi wa sallam saying, put on white clothes, because they are the best, and use them for shrouding your dead.
Another Hadith he has included is the hadith of samsara, or their loved one who, and we read this hadith in a necessity. And, and Hakeem, the Prophet sallallahu alayhi wa sallam, he said,
wear white clothes, because they are the purest and they are closest to modesty and shroud the dead in it. So, these Hadees recommend for us to wear white clothes on special occasions especially on special occasions, such as Juma
however when it comes to salatu
salam ala a day in the 288 or triplet and ADAL across the Sunnah is to wear new clothes as soon as to wear new clothes. So if you're new clothes, and are not white, then you owe us to following in the swindler but if you can combine between
white and new, then that is preferable in short level dialogue.
Now, with regards to wearing red, there is a hadith or some Hadith he mentioned
regarding this, now,
Bara will be a loved one who reported that the Messenger of Allah sallallahu alayhi wa sallam was of medium stature, neither too tall, nor was the Prophet sallallahu alayhi wa sallam short
and he says that I saw him wearing a red mantle
and I have never seen anything more graceful than that. Now
on the basis of this howdy
Some argue some scholars they argued that red dress is allowed any mammal nowhere AHIMA, hello, Thailand we are talking here about the permissibility of wearing red for males.
Emmanuel nollie Rahim Allahu taala. He holds the view that it's permissible for men for males to wear the color rig.
But in saying that many ruler men believe that the dress of the Messenger of Allah sallallahu alayhi wa sallam was not already but that it had red stripes that it had red stripes.
So, the Roland met
In disagreements, they are not they don't all agree that you are as a male allowed to wear the color red.
Then, they went into some some scholars went into some explanation and they said, if at some place disbelievers, the coffered or women are fond of this color, then it would be banned for the Muslim males. If there was a fondness for the business believers of this color or women
then it would not be permissible permit for men to wear red during the situation.
There are also opinions that exists that in though any wearing red indoors is permissible, but to wear it out publicly is forbidden to the males.
So, therefore, some of them have a conditional ruling that it all depends on the timing maybe the place.
Now, we find for example, in the eastern systat society, the red colored dress is usually worn by women
and is peculiar or to brides on the occasion of wedding right. So,
therefore, in this case, men would not be allowed to wear red is
known to be the dress code of women, or the dress code of the disbelievers, it would be not allowed for the males, and otherwise it would be allowed. So, there is as I said, some difference of opinion amongst older men. And with regards to these sort of situations where there exists this killer killer, then it's always best to err on the side of caution to be on the safe side. And therefore male should try and avoid wearing completely red and the same would apply to the color yellow.
Now, I have another Hadith here. And this is the hadith of Abu Haifa. Even what had
sorry about your hype or what have you been up to love with the loved one who who reported. I saw the Prophet sallallahu alayhi wa sallam by Upper Valley in Mecca in a red tent made from tan skin. Bilal brought him a blue ocean water, meaning water water, then the messenger of a saucer lamp, he came out wearing a red mantle. And I can still remember looking at whiteness of his Shanks. So he made his ablution and Valera, the Allahu anhu pronounced the call for prayers the event, I kept following the movement of the land space to the right and to the left, whenever he recited here, Allah, Allah and hire lol fella, then a speed was fixed as a sutra in front of the Messenger of
Allah Azza wa sallam, who then stepped forward and let the prey dogs and donkeys passed in front of him, meaning beyond the speed, and no one prevented them from doing so. And the hobbies is found in piety and Muslims. So there's a number of lessons that we can deduce from this hadith. First of all, again, the Prophet sallallahu alayhi wa sallam is wearing a red mantel which signifies as the heartbeat is trying to allude to, that it is permissible. Another lesson that we can deduce from this is when it comes to the event and the highlights an which is the highest higher Allosaurus Sala and Hi alfalah. When someone is giving the event, when a male is giving the event, the sooner is to
place the two fingers into the east and to give the event but when they get to the higher Allah, Allah, that they turn to the right and back to the left. Hi Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah and there is some difference of opinion of again, how far the movement goes and where does it go up to etc. But in any case, there is the moving of the face. There is the moving of the face. When it does come to the
to the higher Allah salah and Highland fella. every other part of the wording of the event, the face stays forward and the two fingers are inside the east. Now, also we learn about a sutra a sutra is a barrier that you place in front of you
When you are praying a sutra, in this case was a fixed speed. So therefore there was
there was no wall or tree. Now, if you don't have anything although you can draw a line if you're out praying in the open in the sand, for example, you can draw a line.
If however, there is nothing at all, you just pray to the best of your ability for de la masataka. Having a sutra is very important. If you're praying with the Imam, if you're praying with the Imam, the Eman sutra is your sutra, right? So if people walk in front of you in the rows, there's no harm. But if you're not praying with the Imam, and you have a sutra, then people should walk beyond the sutra. Okay, and the prophet SAW. So this is from the swindler, and this is from the perfecting your solid part of perfecting your solid is that you ensure that you have a sutra, a barrier. Okay, so people can pass beyond beyond you. Now, in this hobby, he does mention dogs and donkeys, because
there is a hadith that says let's take that,
you know three things they invalidate, or they reduce from the reward of upgrade depending on the interpretation of that Howdy.
And that is the black dog and a donkey and a woman
of maturity and there is some difference of opinion there as well. So in any case,
what we are saying is that a sutra should be adhered to inshallah to Allah and it's part of perfection of the solid and it helps helps with your posture. It helps with your concentration, whereby your eyesight is now limited to a limited space, as opposed to your eyesight just being open. It helps with the short and shallow dialogue with your concentration in the solid.
So the next point or the next Heidi is talking about how the color green is allowed. Now, this is the hadith of
refer to a mirror of your loved one who who reported I saw the Messenger of Allah Azza wa sallam wearing two green garments about Salim has been seen wearing two green garments. And this hadith is found in Abu Dawood and a tiramisu he now so therefore, we see a provision for wearing green colored clothes. But the question is, and this is a question that is often asked, what was the favorite color of the Prophet salallahu alayhi wasallam? Was it green? Or was it white?
Now, we can see from the Hadith that we read earlier that his favorite color is white, to the extent we know that, for example, that
when a person dies, he's Kevin his shroud, the three pieces of material should be white. Now, if White is not available, does that mean we delay the burial of the dead person until we find white? No, we can shroud the person in any other color that is available, because the sooner is to hasten to be quick in burying the dead. So therefore, why does the preferred color but it's not the only color that one should wait for. So, now, we see that the process has been stressed upon the color white. So, therefore, we have no studies that actually stress on the color green.
Now, how does that stress on the color green.
given also that, the color green has become symbolic
of a certain sect of the Muslims, and here
this is in reference to the Sufi tariqa
the Sufi path and the Sufi ways Okay,
the heretical ways a bit always of Sufism.
So the color green has become unique to their ways, and symbolic of the Sufis and so that would mean that the scholars have said it is better to avoid the color green so as not to resemble the Sophie's and their career costs and the waste.
There is a hadith
the conquest of Mecca, the prophet SAW Selim came wearing a black turban, a black turban, so you may wear a black turban that's permissible. Now another Hadith
in Sahih Muslim one of the Sahaba Abu Saeed amor Eben for Isola one who recorded he said, as if I am seeing the Messenger of Allah Azza wa sallam wearing a black turban and both ends of it are falling over his shoulders.
Another narration is the Messenger of Allah Azza wa sallam was delivering a hook by wearing a black turban. So Muslim scholars have also said
that it's this it's a desirable act. It's actually Mr. hab it's desirable to wear a black turban after defeating the enemy after defeating the enemy. Now, the next Hadees that mmm No, we included is the hobby
regarding the Prophet sallallahu alayhi wa sallam Kevin shroud. How was the prophet SAW Selim shrouded? Now, the prophet SAW Selim close when he died was not removed from his body, but he was shrouded over his his clothing. Now, I have a loved one How are baja reported, the body of the Messenger of Allah sallallahu alayhi wa sallam was shrouded in three white Yemeni cotton garments, Yemeni cotton garments
among which was neither a gown
nor a turban.
I showed a loved one Hmm.
Reports also that one morning the messenger of a loss I fell and went out wearing a black blanket made of camels or sheeps black hair, with parents of camels bags upon it. So you're not to have you're not to wear clothing, with inanimate objects that's allowed but to wear clothing with pictures of people, or wearing clothing, which picture with pictures of animals. This is not permissible, especially entering homes and entering the massages and the angels are affected by this. As you know, in the Hadith, that angels do not enter a place where there is a picture. Okay, or a dog.
So, as for patterns, this is permissible. shala now, we have another Howdy, howdy Sal mahira. A been sure about the Allahu anhu reported I was with the Messenger of Allah wa sallam, in a journey one night, and he asked me, Do you have any water with you? I said, Yes. So he dismounted from his riding camel, and walked away. In other words, to answer the call of nature, until he disappeared in the darkness.
When he returned, I pulled out some water from a vessel and he washed his face, he was wearing a long woolen cloak, and could not take out his forearms from his sleeves. So he brought them out from below the clerk, and he watched them and then passed his wet hands over his head, I stretched out my hand to take to take off his hope his hope is the leather socks
leather footwear. And the purpose I said, let me said leave them leave them I put them on after performing Budo and he passed his wet hands over them. Now
there are a number of lessons that we learn from this hadith. When a person wants to relieve themselves and they are out in the public and there is no lavatory there is no toilet. Okay, there is no washroom, then when you do so you do so away from the sides of people. So you actually go until people cannot see, especially if you're in a very open space, you know, desert type of area. I mean, if there are trees and what have you, then definitely, you've got something to conceal you. But when this doesn't exist, you have to really walk away very far away.
And ensuring that you don't relieve yourself in the pathways of people where people are bound to be walking, you know, things like that, you know, the road I might have spoken about. Now, another thing that we learn here is that you may wipe over your footwear that you have worn when you had to do so if you had to do if you had washed your feet in the morning for budget and then you wore your socks or you wore footwear that covers your ankles.
That covers your ankles, you are then allowed to perform massage. Massage means wiping on the top of them only once. And there is a difference of opinion with the wife with the two hands simultaneously, or whether you wipe with your right hand, your right foot, and then you're left with your left hand, your left foot, there is some difference of opinion amongst the LMS.
However, you are allowed to wipe and you have 24 hours of wiping, or a one day in one night. And in the case of a traveler 72 hours, or three days and three nights. In the case of a traveler, you might be asking, when does the time start? The time starts from when you first started to wipe over them, not from the time that you made will do on your feet, not from the time that you wore your shoes or your footwear and not from the time that you lost your widow. But from when the first instance of the wiping you have 24 hours as a resident or 72 hours as a traveler and this is known as Messer and can be performed on shoes, footwear socks that cover your ankles
the next chapter that mmm oh no we Rahim Allah, Allah included in the chapter in this book of dress. He said the excellence of commies, commies. Now, Yanni, the literal meaning of the funnies is a shirt with sleeves. Okay, so a chemist is a piece of clothing with two sleeves and generally made out of sewn cotton and worn under the rest of the clothes. So, you know, we, we have, you know, different types of what do we call them t shirts. Okay.
So in the last time of the prophet SAW Selim, the Arabs would commonly use two simple sheets of cloth as dress, one covering the lower part of the body, and one wrapping the upper part of the body. So now, the first Hadees is the Hadith says, masala, Marathi Allahu Allah. She reported that out of all governments, the Messenger of Allah sallallahu alayhi wa sallam, he liked the commies the best, he liked the commies the best. And this hadith we find that in sunon, a tirmidhi and sunon abita wood. The next hudy are the next chapter the Imam will know we include in the book of dress, he said, description of the length of the commies, and the sleeves, the end of the turban, the
prohibition of wearing long garments out of pride, and the undesirability of wearing them without pride. Now, there's a number of Hadees here some important Hadith.
The first Hadith
is the hadith of a smack. Binti Aziz Ansari. Yeah, but Allah one had the commies. sleeves have the message of a facilitator, reach down to his wrists. So the prophet SAW Selim tummies his sleeves, they came down to the wrist so he wore long sleeve, long sleeve, cometh.
The next hubbies is the hadith of Eben Norma and this hadith is talking about those people who drag
the lower garments. Now, the lower garment could be your trousers, if he has in reference to males, right? And it could be the
it could be your you know, what do they call those is our is our is your, your, your lower garments that you wear that you wrap around you it's called the exam the upper garments that you wear to cover you with the throw around your upper half of the body is called the reader reader. So, when it comes to the izhar or it comes to your trousers or it comes to your soap even Okay, he is talking about the him and how it should not go beneath the ankles, especially if you are doing so out of pride out of pride because there is a practice
that is not read by people, they wear extra material, okay, or they ask for their clothes to be tailored with extra material to go to the ground. And it's a sign of pride and arrogance. Right. And this is known as a spell it spell the word used for clothing that covers your ankles is known as is bad doing it. Now, there is some difference of opinion amongst older men. Whether it's bad, that is done out of pride. That's without a doubt
There is a person can be subjecting themselves to the punishment of the Fire.
But then there are some scholars who say and of the opinion, as long as this is not done out of pride, then there is no harm in doing so. Let's read some of the Hadith. The Prophet sallallahu alayhi wa sallam he said, Man, Jarrod Silva, who Allah lamium gorila, who la yo Mel piano, that whoever allows his lower government to drag out of vanity will find that Allah will not look at him on the Day of Judgment. Very serious Howdy, Allah azza wa jal will not look at a person who drags his clothes out of pride
and other than aeration
on the sand eration
when the prophet SAW Selim said this abubaker radi Allahu anhu
he said a messenger of Allah my lower government keeps sliding down, though I take cake and pull it and wrap it to the prophet SAW Selim says you are not of those who do it out of vanity. So some people use some scholars use this reference and this
these words of the problem center backer, because he said to him, you're not doing it out of showing off so it's okay some said that therefore, it's, it's, it's permissible to be one but not if it's one out of vanity and pride.
So otherwise, it's a quite a severe warning.
The next Hadees is the hadith of Abu huraira, the Allahu anhu that we find in Bukhari and Muslim the Prophet sallallahu alayhi wa sallam he said, lay on Guru laguiole Murphy Amity lm and Jarrah is Allah who Baccarat that on the Day of Resurrection, on the Day of Resurrection, Allah will not look at him who tells his lower government out of pride to this repetition of the word pride. So it's done out of pride
and other hobbies by Abu huraira found in Buhari process lm he said my spell I mean Okabe in the middle is very puffy. Now, that whatever is below the ankles of a lower garment is condemned to the hellfire. Meaning, if the material that is beneath the cabin in the ankles is in the in the Hellfire, then definitely the person who did this will also be subjected to the fire if Allah azza wa jal
There is another very serious Hadith, the Prophet sallallahu alayhi wa sallam, he said, there are three to him, Allah will need to speak on the resurrection. No, we'll look at them. No, will he purify them?
It was of their sin and they will be severely tormented.
When he repeated this three times, Abu Dhabi, a loved one who said they are doomed and destroyed. But who are they a messenger of Allah? He said, one who's lower gamma trials, who
the one who boasts of his kindness shown to others, and the one who promotes sale of his business by taking false false oats. So these are three people that are alive. So Dell will not look at German piano. The first one is
the one who drags or who trails his lower garments out of pride.
Okay, well, he didn't even say a Friday, he just said, he said.
And most below the most bill is the one who, who has his bad who practices is fairly low gamma hangs beneath the ankles. Okay, and as I said, it could be this general statement could be restricted by the other candidates, which which actually can find that if it's done out of pride. And then he talks about the one who boasts of kindness. So those people who, you know, they say, I did such and such good to that person and that I did this for that person. Okay, that's not allowed in a span to count your favors.
Likewise, the person who, who does business on both oaths, you know, you know, well, I hate, it cost me, you know, $10 and I'm selling it to you
for cost price, but he's really only bought it for $5 for example, you know, so, you know, this type of business and builds upon lies and deception. Allah azza wa jal, we test this and Allah azza wa jal will not only look at these people in depth judgment, not give them any
If an Ahmadi Allahu anhu may report that the prophet SAW Selim, he said on the Day of Resurrection alone
Look at the one who trails is lower government's his premise or turban arrogantly.
So these are some Hadith which talks about the trailing of the lower government. Now there is another Hadith that I want to mention. It's the hadith of Abu huraira, the Allah one who are above an MMO we included and he said to a man, the process I tell him said to a man who was performing solid while his lowest garment was trailing, say performing solid and the lower part of his clothes were hanging, you know, beneath the ankles.
So the pros are seldom setting go and perform your will do again. That man went and came back having performed or performed it in the Messenger of Allah wa sallam said to him again go and perform you're with someone presents sit at the Messenger of Allah so long while he was sending him a messenger of Allah. You asked him to perform his will do and then he kept silent without saying the reason for it and the prophet SAW Selim said he performed salette while his lowest gunman was below his ankles. Allah does not accept the solid of a man who trials his lower government,
very serious Hadith in Spanish from Abu Dawood. But in saying that this hadith has been deemed as
it's a weak Hadid, according to Sheffield, Albania, the Hema who loves to Island, it's a weak hudy. Now, so the question regarding the validity of prayer, and if you pray, and you as a male, and here we're talking to males,
and you're lower, got your lower governments exceed your ankles, is your prayer accepted or not? Okay. Now, some scholars, they said the solid is still valid, okay? Because you've covered your outcome. As long as you cover your outer, you know, the paths that should be covered and you're solid is valid and warranted and you'll be rewarded for it. But then there is another opinion, that basically is saying that the fallout is invalid. Okay, why? Because you've covered your hour with a haraam gun.
Now, it's always best to err on the side of caution to be on the side that it's safe, be on the safe side always. Okay, and to avoid this class that exists amongst the LMS. But as for the Hadees, as I said to you, Chevron Alberni has deemed the Hadith has been by now, what is the sweetener regarding lower garments? So if you're wearing a soap, or you're in a lower garment, what is the sweetener in terms of how far should it go down your legs? Well, the sweetener is for the love of Garmin to go halfway down your shins. This is for males again. And there is a hadith the prophet SAW Selim said the lower garments of a believer, he said is our Muslim alienness itself. The lower garment of a
believer should be halfway below the knees.
He is guilty of no sin, if they are up to the ankles, and that which is below the ankles is in the fire. Allah will not look at those who allows his lower government to trail out of vanity again when it's done out of pride. And the hobbit is found in sunon Ibiza
when it comes to the fate of a women of a woman, the fate of women should be also covered. Now, here with there's a hadith
heartbeat of Eva Norma what a loved one whom I reported the Messenger of Allah Salim said, on the Day of Resurrection, on the day of judgment, Allah will not look at the one who travels his lower garments out of arrogance. So almost selama musella about their loved one has she asked, what should women do with the hem of their clothes? And he sallallahu alayhi wa sallam said they might lower them a hand span, she says but their fate would still remain exposed. Even if they lowered the hand or the lower government had spent the state could could still be seen. So he said, Okay.
She said, but if it was to my friend, he said, let them lower those equal to arm's length but not more than that. So you can extend your garment for an arm's length as a woman, your lower garment or your your
That you're wearing, but not more than an arm's length and this hat is bounded above
the woods and experimented. Now, while we're on the topic of women's clothing, I just wanted to just share a few words shed some light on the hijab of a woman. Now, as you know, the Quran makes it very clear that women must be covered and there are several texts that you will find in the Quran that refer to the hijab of a woman. And the question is, however, the question is,
what are the requirements of the hijab? Now, first of all, the entire body
excluding the exempted parts must be covered. So, it means the neck must be covered. It means for arms, legs, feet is earrings that a woman wear, they all must be covered. Now, which brings us to the next question and as I said,
in defining the entire body is excluding the exempted parts. And so, there is difference of opinion amongst the amongst the scholars of what is exempted. Now, the respective scholars of Islam
past and present have different as to the extent of the covering Now, some of the scholars some of the humblest and most of the chef, the chef, he is not all Shafi scholars are of the opinion that the face and the hands
must also be covered, so that it's mandatory for all of the body of the woman to be covered. And this is also the opinion that is favored by Eben meszaros for example from monster Sahaba. And it's also a favorite by urban city in amongst the tapir in
and people like and scholars like Eben Tamia from amongst the scholars,
the latter scholars who also hold this opinion opinion, now the earlier Maliki scholars and Hanafi scholars
Okay, they along with some of the shaft theories, consider the whole body except for the face and hands, okay to be our so. So that means our means that which needs to be covered. So therefore, they're saying that the face is exempted, and the hands up to the wrists are exempted. And apart from that the rest of the body should be covered. That equals the fee.
Now, even at best Eben Ahmad, for most of the Sahaba in favor of the second view that they may be uncovered at the face and the hands may be uncovered. But in saying that most of the scholars who hold the opinion that the face and the hands may be uncovered, they still they still favor and they say it's preferred or It's Mr. hub for the face and the hands to also be covered. But they are inclusive of that of the hour in terms of it's the preference to actually cover now also regarding the hijab, the clothing, the clothing shouldn't be such that attracts in a men's attention to a woman's beauty. So this means that women should avoid dazzling bright colors. You know,
I know this is part of the culture of some people, but it should be really avoided when it comes to hijab because he jabbed means putting a barrier between you and the opposite gender, okay? That you're what they known what's known as the non Muslims, you know, the non Muslims, your Muslim, you know, you can have, you can be wearing your basic everyday clothing in front of your mattress such as your father, your brother, your son, Kay, your paternal uncle, your maternal uncle, okay.
Other women, your sisters, you know, that's permissible.
So, again, women should you know really try and avoid those bright colors you know glittery decorations, things like that. Now also a third condition, okay. So, we said that the first condition that the full the whole body should be covered with the exceptions that we spoke about and the difference of opinion. Secondly, the clothing the clothing should not, you know, be very attractive, that attracts the attention of the opposite gender. Thirdly, it
should be thick enough to conceal, okay? The color of the skin. So again, here translucent and see through fabrics are not permissible Of course, and we find
some, some, some women heedless regarding that, you know when it comes to that quality.
The next condition that our LMS spoke about, it should be loose enough to conceal the shape of the body. So, it should be loose, not too as to not, you know gather up on the body and you can see the shape of the body.
And other things another condition that should be free from perfume now, there's a Hadith, the Prophet sallallahu alayhi wa sallam, he said any woman who applies perfume and then goes by some people, so that they can smell from her sense, is an adulterous.
so, this hadith is an authentic hadith that is recorded in the books of sunon. So again, women are not allowed to apply perfume and they should avoid scent outside of their home. And when it comes to deodorants, for example hamdulillah we have
odorless deodorants that we make and wear Charla also, the clothes of a woman should not resemble the clothes of a man.
Okay, it should be feminine, it must be clothing, that that's not for me to wear and not meant to wear.
And the products I sell them in one Hadith, he cursed the women who resemble men and the men who resemble women,
you know, and the seventh condition
it should not be a dress of fame or vanity. It should not be clothing, which strikes attention, okay?
Or even any the clothing that is unique to a certain religion. Okay, so Muslim women are not to be aware of the exact clothing that nuns wear. So for example, we know that nuns wear the hijab. Okay, we're a form of hijab. So again, wearing that type of clothing would not be allowed, as it is specific to Christianity and the nuns, we've been commanded in order to not resemble other faiths when it comes to these things. So this is something to think about, when it comes to the requirements of the hijab. Now also, it's very important, and a man will know we spoke speaks about this, when he speaks about moderation in dress and includes the Hadith, whereby the Messenger of
Allah Azza wa sallam said Allah loves to see the sign of his bounties on his slave. So it's not there's nothing wrong. There's nothing wrong with wearing in a beautiful clothing. Allah likes to see the signs
of you have his bounces on you. But again, they must be everything must be in moderation. I defy him to has no [???] in the hereafter.
And the Hadith is Phantom Bukhari Muslim. We have another Howdy, howdy ns of their loved one who in Bukhari and Muslim he's always so close in this life, shall not wear them in the hair after another Howdy, Patterson, abita wood, a little gala one who are reported, I saw the Messenger of Allah sauce lm housing a piece of gold in his left hand and a silk cloth in his right hand. Then he said, he said, these two are forbidden for the male's of my own man. So silk and gold are forbidden for males, but they are permissible for females.
Another howdy in founders cinema Timothy the process Selim says wearing of silk and gold has been made unlawful for males and lawful for the females of my own man.
Also, the Prophet sallallahu alayhi wa sallam as we read in Buhari, he prohibited us from eating or drinking in gold or silver utensils and from wearing silk and brocade or sitting on anything made from them. Okay. So
now when it comes to silk, the silk that is being spoken of here is that which is naturally spun by the silkworm.
Because today we find that there is a silk that exists that's more artificial, that artificially manufactured silk
which is available now here there's no real ban on the use of it, but it's something to keep away from because it resembles it. It resembles it
if However, there is a necessity for you to wear the silk
if there's a necessity, then you are allowed to wear the suit and Hades ns are the loved one who founded bahaya Muslim. The prophet SAW Selim, he permitted zubayr and Abdul Rahman Ibn outh Robbie Allahu anhu mad to wear silk because they were suffering from an itch they were suffering from an itch
also, we find another chapter here that has been me know included the supplication is, when you wear something new when you wear new shoes is it actually you can learn a lot manacle handle enter casselton he has a Luca Hira who Wakayama Sonia Allah what are all the weaker men sorry he was sorry Mr. Sonia Allah which means our love all the praise is for you that you have given it to me to put on I asked you it's goodness and the goodness of the purpose for which it is made. And I see your protection from its evil and the evil of the purpose of which it was made. Now,
the last the last chapter that mmm no we included or in this book of dress, the excellence of starting from the right side first while wearing a dress or a pair of shoes. Now, we find in many had in an in a Hadith, the prophet SAW Selim, he used to always begin with the right hand side, when it came to wearing his clothes, when it came, when it comes to combing the hair when it comes to without washing your body, you start with the right hand side. Now, let me just conclude. Some of you might ask or may be asking
what about clothes from peak skin? You know, or shoes that is made from the leather, okay? From the height of the peak? Okay? The answer is because the pig is nudges, nudges to align every part and every aspect of the pig is nudges it is impure. So therefore, it is not allowed to wear garments that are made out of pigskin. Okay? This is nudges. Now as for where, you know, for example, animals that are permissible to eat, if it's permissible to eat the basic principle is this. If it's permissible to eat an animal, then it skin is also permissible. Okay? If it's impermissible to eat it, and its skin is impermissible. So when it comes, for example,
when it comes to snake skin, you know, there are many items that are made of snake skin. Right now, the majority of the odermatt they say that it's haram to eat snakes, right. So if it's haram to eat snakes, the skin is also heard of, okay.
Something that came to my mind right now also is sometimes people need to do an operation, which involves a replacement of a valve, a heart valve, right. And sometimes they it is a choice that the doctors have to make, depending on the type of heart you have and the valve rip that's being replaced. Sometimes.
The best job would be a pig, a pig, one that is
a heart valve using the pig skin. But is it permissible or impermissible? If it's a matter of life and death, and it's a necessity it becomes permissible Okay, it becomes permissible to use the valve that is made up of the of the of the pigskin because there is a tabula rasa to be held madora principle. So, this is something to also that I wanted to bring to your attention and the loss of pan of water island as this and hamdu Lillahi Rabbil alameen. Islam is a way of life. Islam is a comprehensive
it is a comprehensive religion. And as we can see, it even regulates and dictates the type of clothing, the whip that we were in this life in the dunya. We asked Allah subhanho wa Taala to guide us to what is most pleasing to Him. We asked a lot of zoa Jen, for our clothing to be the best of clothing in general. For lovoo to Ireland, Ireland was so low who was selling that about a cup, Elena bnm Hamad wa Salatu was Salam ala Sayyidina Muhammad wa Salaam Alaikum warahmatullahi wabarakatuh