Sharh Assunnah 3 – Creation Of Adam, Iman, And The Quran

Bismillah Alhamdulillah wa salatu salam ala rasulillah but he was happy he was still them.

So hamdulillah we're continuing with the explanation of sharp asuna by the man was any Rahim Allah.

And, inshallah life if you find at any time that the explanation or the text itself is too difficult, just let me know. And we'll try and Charlotte to simplify. But it's an unavoidable that we are dealing with a historical text and irritate me no more than 1000 years ago. So historical texts. So what he's talking about requires some clarification and some background. So that may appear to be any not so clear all the time, especially if we go deep and not going to go deep and shallow. I'm going to try to keep it simple on the surface and see what is relevant from that in Sharla for us today. So the last thing we talked about was talked about the angels of Allah subhana

wa, tada, this is as low as this can go.

I don't know if he can lower it, it'd be fine. Otherwise.

Yeah. So we talked about the angels of Allah subhanho wa Taala.

And there are like graded them that our last panel data does not need them.

And that our last panel data had made them inclined towards his obedience, and that they don't disobey a lot of panel data, no matter whatever he commands them, and they know don't falter. They don't quit in the worship of Allah. So they're worshipping Allah continuously, out of their desire, not compulsion, but out of their desire to worship Allah subhanho wa Taala recognizing His Majesty, then we said that there's that there's inspiration for us, because they recognize they see what we do not see. And when they do not stop in the worship of Allah subhana wa tada it tells you that a lot deserves that. And more than even they on the Day of Judgment, they will say Allah, we did not

worship You, as he should be worship, and they don't stop in the worship of Allah. So even you know as to panela, we worship sometimes and others we don't. And even our worship sometimes is out of habit,

out of habit, but yet we still believe that we've done something great, magnificent.

So here it's good to remember the worship of the angels of Allah and how that compares to ours.

Then he Rahim Allah even was and he he moves to the creation of Adam money center.

He says to mahalo Adama via de

there's people blocking the exit. Okay, there are people who are blocking the exits, and it's an emergency. Michelle so if you're blocking the exit, there's a common law here or you can find there's some parking on the outside or you can just come back and find a park on the inside just don't block the exits in or out and

then he says,

II

then Allah created Adam, with his hand.

And this is the actually the statement that you will find in the book of Allah in the Quran itself. What Allah says we speak into Emily's meme and I can do the Lima has to be

what stopped you what prevented you from prostrating to the one that I created with my two hands? This is exactly what it says in the Quran.

So what is Allah saying in this ayah

is saying to police addressing police, you know, that this being that I created this special right? Was the sign of him being special.

I created him with what? My two hands It means that not all of us creation is created with two hands.

Can Allah subhanaw taala create different ways. One of his creation is for his home to say could

be endless. Some of the creation of Allah subhana wa Tada. The one that we know about is Adam alayhis. Salaam, he created Adam with his own hands, denoting and suggesting that he is special and unique. And it is very honor and

there is honor that Allah Subhana Allah cares about this particular creation. So Allah is demonstrating the virtue of that creation by creating with his two hands.

So he, the man is saying that he created Adam with his own hands. And the hands of our last panel with the Allah are part of his attributes.

And what do we do with the attributes of Allah that you find in the Koran? Or that you find the authentic son of the Prophet sallallahu wasallam what do you do with them?

What do you do with them is that you affirm them. This is the general rule and surely you just keep us in mind. You affirm them.

As a loss of Hana with the atoms profits of a lot he was in them spoke about.

You affirm it, you say, yes, Allah has two hands. But the how of it, how they look like that is not something that we know.

So the reality of the cigar in the sense of how it looks like, it looks like when you say a lot has two hands, we do not know, we have no access to seeing a lot in this life, you're seeing a lot in this life. And so and imagining or trying to imagine how this will look like.

We have no idea. But that should not stop us from approving from believing. That could be the last panel that talks about. Now there are some people historically and still this continues till today when they hear that they reinterpret that to me, I lost power, meaning that Allah created Adam with his power, with his

with his ability, that Allah has no two hands, as Allah describes in the Quran, Allah doesn't have any two hands. You ask them why? You say because when you say Allah has two hands, we are thinking of body parts.

And if you say Allah has two hands,

then you say in the sun and the sun now has a face.

We have clouds, because of general evil.

So Allah has a face to describing two hands. If you're describing a face, if you're describing a foot because Allah Subhana Allah says, and it's in the Heidi

Johanna will keep saying I want more, I want more and I want more. Five Allah. So Allah subhanaw taala will put his foot on Hellfire, and it will shrink. So he says when we hear these things, we hear body parts. And if you are hearing body parts, we're thinking of a body. So that means that is the body. And obviously they will stay alive is not a body, which is true, it was not a body in the sense that he's not created like us, his body is not like us. So for him not to be a body we have to reinterpret

all of these attributes and say that they are allegories. So the face of Allah will be interpreted as something else, the hands of Allah, interpreted to something else allows for to be interpreted in something else and so on so and so on and so on.

So forth suffer if they will say Ella's anger, they say Allah doesn't get angry. So why is it that Allah does not get angry? Again? They're thinking about humanity and creation. Is it because anger for us? Is it a virtue, or shortcoming? Typically it's a shortcoming. And then when we get angry, you get you know, blood rushes into your face. You don't know what you're saying, You don't know how you're acting, they say how can I love the angry

so they'll interpret anger as the will to punish but not anger itself

or for our happy, being happy with people he says Allah does not become happy is the will to reward. So we say for all of this

at least the intention to exonerate the loss of Hannah without elevate him upon a bit above any shortcoming that is admirable. And we share that with you inshallah. But we say when you begin to reinterpret all of these, first of all, you're denying what Allah has said in the Quran, and what his prophets allow you, to them accept in the sooner and the way that the early Muslims have understood all of this.

And if you seek to reinterpret, you will have to interpret everything. So for instance, we are alive right? And Allah is alive.

These are two common attributes between us and Allah. But it's our life like I was like,

okay, we hear a lot here, we see an Allah sees, we speak and Allah speaks. Is all of these, though these are common attributes between us and Allah? Is our speech is our hearing. Is our site like that of Allah? Different?

So you say, what, then the problem if we say that Allah has two hands, but they're not like our hands, and you leave that to Allah? So just to affirm what Allah had to form, and you do not

you so Subhana Allah, create resemblance between him and his creation? And we say even within creation, these words hands or feet, or whatever, they are different from one creation to the other. They don't look alike, based on what that being is. So you have hands, but are your hands like the hands of a clock?

Do they look like

is your foot like the foot of an elephant?

No. So even within this realm, small realm of creation, there are differences even though the names are the same.

They say now, if Allah subhana wa dalla, there is nothing like him laser chemically. He should

Nothing is like him. And if he says he has two hands, what is the problem? If we affirm this at the same time saying nothing looks like a loss of nothing.

So we no problem with that with that inshallah, if we keep that in mind.

So he says, maybe it was kind of agenda and he made them inhabit gender. We know the story, right?

Adam in his gender, vocabulary carried out.

And before that, it was destiny. And before that, he created Adam, for heaven, oh for,

for, for the earth, right? Because Allah says in the Quran, as you may know, unsalted buckler, in Ninja and out of the Khalifa, I'm going to put a clip on this earth. So from before the creation of Adam, Allah, even the angels is going to be on where on earth is going to be on Earth.

Not in general agenda was the beginning.

And he says he continues to have an unscheduled routine.

And he says, and then he had forbade him to eat from a tree, that his destiny was going to happen. Allah's destiny is going to take place that he's going to eat from that tree.

So Allah knew, and his destiny was that Adam is going to eat from that tree from the Terra Terra vimana, one moment

when he tested him with what he had forbidden him to do from eating from that tree.

And he says to muscle locally he

then he had given his enemy who is this enemy, the Shakedown he had given his enemy, the power to tempt him, because he had given the Shakedown the power to temper and whisper was given his enemy, the power to tempt him.

And he had made him eating from that tree, the cause or the reason for him to descend from heaven to earth.

From now, what is the letter key it has been our Angola Madhava. So he could not find as a Mali Salaam, he could not do anything else, but eat from that tree. Because what happened is that Allah has destiny that

he could not do anything except eat from the tree. And he could not do anything else other than that, so you cannot take any other path other than the path of the destiny of Allah azza wa jal. Now this as we've explained last time, it would seem that it doesn't he is saying that people are compelled

by when you read it, it seemed like okay, Adam was compelled to do this. But is that what Amazon is trying to assert? No.

But he's responding, as we said to a BDR. At that moment, at that time in history, that was denying the destiny of Allah, saying that either this happened first, the Lord knows nothing about what's going to happen until it happens. So there is no destiny, there's no God.

Or that humanity is the journey, in a sense, they are the masters of their own actions, they create their actions a lot is not.

So in a sense, splitting between the creation of Allah, or assuming there to talk to creators, a lot creates everything else, but not the actions of humanity. They create their own actions, they were afraid that if they affirm Allah destiny, that that may interfere with free choice.

But as we explained last time, they ran from one problem and fell into a bigger problem. The bigger problem is that they have compromised a less power and less knowledge, and a less destiny. So what I'm mostly here is trying to say, not even trying to say is saying, Is there no anything that happens happens by the destiny of Allah. Allah knows about it, and a lot of Greeks. And when he's speaking about Adam Elisa is of course, Allah has destined that Adam would eat from that tree. And a lot knew that Adam will eat from that tree, and Adam could not escape a loss destiny. So everything that is happening to us or humanity or Muslims, is happening by the destiny of our last panel Adela,

don't assume or think that anything could escape his knowledge, or anything escapes his creation, or anything escapes his power. This is what he's trying to a front.

sight. Understanding. This is What's he trying to affirm. At the same time. He's not trying to say that Adam did not have a choice.

Because as we said also last I'm not going to repeat all of that another but as we said last time,

if Allah did not give Adam a choice, why would he punish him?

If Allah does not give us the choice, why would he punish us? So we have to affirm both at the same time Allah

At the same time, our free choice, that you have

an option between obeying a lot of disobeying Allah, and Allah knows that.

And that is why a lot rewards up, obey and punishes you, or forgives if you disobey. Because you have a choice. If you did not have a choice, it would not make sense for either a god, who's wise

to reward someone who was compelled to do something and punish someone who was compelled to do something. Both of them had no power in obedience or disobedience. No, we have a power. And Allah knows that we have a power. And we sense from ourselves that we have a choice, you have the choice to come to the message, right? You could have stayed behind.

And you and you know from yourself that you have a choice, and you blame others consider just matters of dunya you blame others, if you don't take advantage of the opportunities that they have. Why didn't you study?

Why would you blame someone if they did not have the opportunity to study the choice and they did not study. That's why you blame them for not studying or for not working or for not seeing the truth because you know that they have an option, but they did not take the route. So we understand in our fifth law, that we have the option to waive or disobey at the same time that does not contradict our prior knowledge, and allows creation of our actions and allows destiny and that whatever we have done, does not escape us destiny.

And there is this exchange between

Musa alayhis salam and Adam that the Prophet sallallahu wasallam talks about in the Hadith, that Adam Medusa

and moose asked Adam,

you are the one? Or Aren't you the one who took us out of heaven?

He's our father, right? You took us, all of us are on this earth? Because of bytes, right that he took from that food? Aren't you the one who took us out of heaven?

So Adam and Eve, Adam said what he said, Did you find that was written on me 50,000 years before my creation or not? He says yes. He says, Are you blaming me for something that Allah had written on me? He had the mooster So Adam won that argument against him Sally seller. So the owner here is saying or saying what you cannot use a loss destiny to justify sin.

So it's written on me that I drank alcohol a lot written Well, before you drank alcohol, he did not know Allah had written that on you or not. After you drank it, then you knew Allah had written on me that I'm that I killed so and so. He did not know when you held that knife or gun or whatever, that Allah had written that on you only after his death. Now, you know that a lot written that on. So they said they, you know, one can use destiny to justify a loss or any any sin against Allah. What was Adam doing? Adam was not defending the sin because I'll add, the sin was forgiven. Moosa was not talking about the sin, He knows that sin was forgiven. He's just saying, why did that happen? It's

because of you. Adam was telling him no attack to happen, because Allah had written that and that's why he won the argument.

So, this is the part about Adam alayhis salam that

the shake addressed, he moves on and he will find him asserting the same thing being done about the destiny of Allah and he was talking about the people of heaven and the people of devil he says, Hello, hello gentlemen, Daria t Allah. Then Allah created to go to Jenna from the progeny of people of Jenna.

So from the progeny of Adam, Allah created some people who will go to Jenna, for whom bmat habima shi T, I'm Elune. So they are with doing the actions of heaven by the permission of Allah by the will of Allah, they are performing these deeds, so he created them for heaven, the performing the deeds of the people of heaven, by the will of Allah, so Allah made it so we have the right to be your oddity and

whatever they are doing, they're doing that because Allah has destined visit and Allah had willed that to happen. So what he's trying to tell you that they cannot escape the destiny of a lawsuit, Nothing escapes the destiny of Allah. Again, he's responding to a particular misunderstanding or a bit of innovation in it. That's why he's affirming all of this over and over and over. Alas, Destiny is one of the areas that people were misguided when they came to understand. So he's trying to correct that understanding.

And then he says about the people of health firewalla come into reality even Arianna and he created

From his progeny to the Hellfire its people. So, some people from the children of Adam, Allah created that are going to go to hellfire. Then he says,

He created for them eyes that they cannot see with

Elias my owner behind an ears, that they cannot hear with

liahona beha and hearts that they cannot understand with foam bizarrely can in June. So, because of this, they are deprived from guidance.

There is a block between them and guidance they cannot reach because how do you understand

by listening, by seeing under your heart absorbing what you hear and see this is how so if Allah subhana wa tada put a block between them and understanding and they cannot see and they cannot hear the truth, how will they be guided, they cannot be guided.

To me, daddy can a Buddha do Boone will be

a father he

and they are performing the deeds of Hellfire that Allah has destined that they are going to do.

Now the question here is a loss of power with the other deprived them and put a barrier between them and the truth initially,

or did they deserve that?

They deserve this.

Meaning that initially Allah Subhana Allah allowed them to hear the truth.

And to see the truth and to understand the truth. I mean, it has reached their hearts.

And they were capable. That's what we're talking about free choice they were capable of embracing the faith and accepting Islam and submitting to Allah subhanho wa Taala. But what did they choose to do rather,

to reject

and not to believe and not to listen and not to submit? When this happens, then they earned the punishment of Allah subhana wa tada

which is what that allows for a block between them and guidance, because they're not fit to be guided any more guidance have reached them. And Allah knows that this person's heart is not fit for guidance. After so many proofs have reached them. After so many people have preached the message to them, they're not going to accept it. When a law knows that from them, then the block is established between them and the truth. So no matter what they hear what they see what proof is presented to them, they're not going to accept it.

So the earth that

they've earned this blockage, that distance between them and Allah subhana wa Tada. So the goal of this, and again, all of this is under Allah destiny, Allah knew what they were going to do, Allah knew that their hearts are not

least that Allah Lima are not a place for email or taqwa. And that's where our last panel will tell the truth was presented to them took the truth away from them.

Then he

goes on to speak about email.

And he's here addressing really some of the main points that Muslims have disagreed on, historically. And that continues till today, whether it's a trace of what happened in the past or even as humanity, and as Muslims Think about it, they disagree. Or they missed the truth when it comes to issues of destiny.

And also when it comes to issues of email, so we'll talk about email in the next few minutes in Sharla. He says, well, email hold on woman

and a man his whole environment, if literally, you're going to translate it, it would be like a saying and an act or saying an actions, what is called an anomaly

in some of the other books and we'll say COVID saying action and ability

I'm sorry,

and a sense declaration and action in Sharla. But let's explain it in full, what is a cold environment or cold and warm and what the cause. So, the earliest definitions of a man is this colon woman

aka saying an action or you can say an affirmation or a declaration and an action.

This call is divided as such. And all of this is a will come inshallah to the translation of the word man as belief and discuss that. They say the code or the affirmation. It's the affirmation of the heart,

which we can translate as belief,

the affirmation of the heart that I believe this

and the affirmation of the tongue

in the long hamburger masala so the affirmation is to affirmation of the heart The

affirmation of the tongue, or the code is the code of the heart and the color of the tongue.

And he says an Action. Action is

the action of the heart, meaning the hearts love, and fear and hate and reliance. All of these are called actions of the heart. In English, it may seem, the heart has actions Yes, the heart does actually has.

This is so the action of the heart, the action of the tongue, the vicar of Allah, the reading of the Quran, and all of that this is all Amen. And then the action of the body, your

right, your good deeds that you perform with your hand with your legs, with your eyes, with your ears, all of that is email. All of these things is email in Islam. So when we translate a man is believed, sometimes you don't think about it, but sometimes it's a mistranslation, because it only talks about one part, the inner part,

an email, all of a man includes the inside and the outside. So he continues and he says sayani when he llama, meaning this part, the inner part and the outer part of coding, the affirmation and the action, they are equal. Eman is built or is made of two of them, not just one of two of them. One is Amani, they are two components of Eamonn Walker, the nanny they are twins.

Then for Obi nahama, we do not distinguish between them. The EMA 11 there is no email meaning there is no email on the outside in the inside without action.

Whether another in the beam and there is no action without email on the inside.

So both of them have to be there in order for email to be called actually email.

Now, why is he affirming all of this, there have been historical misunderstanding of the misunderstanding of email and also contemporary misunderstanding of email. Let's talk about the historical one shall simplify. There were some Muslims, you know, like the coverage

or thought of a man as one block. If some of it goes all over it goes. We translated that into saying what if a person commits a major sin, it becomes

done.

But drank alcohol commit Zina capital.

So their email is like one huge block. If you just do one, one thing, you're gonna upset.

That's an extreme.

That's an extreme, it was met with another extreme

extreme, when they were looking at them, they say this is way too much, right? And it is. So when they were looking at them, they said what we're gonna take action out of email. So we'll make email only what you believe my belief in Allah subhanaw taala is even as far as action is concerned. So that's the casting and all of that that's not part of email.

That's not part of him. They're running away from this, they committed another problem. Because when you take actions out of email, you misunderstand email, and the increase in the decrease of email and how you can enhance your email.

And those who have taken email or actions out of email and started seeing that email does not increase or decrease. It's one of the things stays flat like this. Why? Because the email to them is belief. Just belief. And your belief to them is constant. So email does not increase or decrease. These are all flawed understanding of email. So what is the proper understanding of email? First of all, you notice in yourself that you remain increases or decreases, or

you feel it even goes out and goes down, right?

And when does it go up?

What do you do some good things, you feel that your email goes up. And when you do something wrong, your email happens or what happens with it goes down. Sometimes you need a reminder, you get

your email goes up. And if not your, you know, analog distracted, your email goes down. So there's evidence in the forum that even increases this dead email and my email team so that they will increase an email and in addition to the amount that they have, you compared it to how the email which of you when they listen to this had increased their email. So even this increase and this decrease, and it's all tied to action. So for the seller, and based on the ordinance that they say no, all of this is email, we will only call the knowledge of the heart just I know something to be emailed. And that is I don't only call the action of the heart but in fact, EMA

includes all of everything that is Islam.

Part two and one of the Hadith of the prophets of Allah He will send them. Some people have come to the place I think they came to him a lot he told us told him define email for us what is email? And he says Lima

Hamadan was too low, too famous, so that

he defined the man, the way that we, you know, often know what Islam is. Islam is Shahada,

and fasting and so on action. He defined Eamon in that other Hadith with these types of action. He says in another headaches of Allahu Allah, you are sending them an email with almost a bonus show, but email is 17 something branches. The highest of them is the saying of law, either a law and the lowest of them is removing harm from the road. So these are actions right. And it's all email. So the proper understanding, histrionic for those who are existed before and for us today is for us to say a man is cold and woman, or we say that a man is relief. And a man is an as a statement that we say an event A man is our actions. All of these are emotion and all these are needed.

Why are they needed?

First of all, translating sometimes a man is relieved, as I said, is a mistranslation.

Because a man is not just the knowledge of the heart. It's just not me knowing that our last panel with Allah is there are the Prophet sallallahu Sallam is a prophet of Allah, but also submitted to this knowledge.

So some of the other master the man is not just simply to speak, if you know Arabic, that will be good for you. If not, don't worry about it. Email is not just simply to speak, but believe but meaning what affirmation commitment?

Do we call a belief a moment?

No.

Did a beliefs no? Or did they beliefs believe that Allah is one?

That he believed that Allah created everything that he believed that hematologic system is a messenger of Allah? What stopped him from being a woman?

I know the reason right?

Yeah, no commitment, no commitment to it, no submission to it.

So he knows all this to be true the truth but he does not submit to it. Did not some of the people of the book at the time of the Prophet sallallahu sent him know that he was a prophet of Allah. They shared that with other Muslims or with the Prophet himself. Yes, you are the Prophet of Allah who were waiting for? Were they moment? No, because they did not follow him. So a lot of you said no. So because there is no submission to the faith or submission to Islam, that is not email, even if you know it to be the truth. That's not email. So for when that when it comes to the heart, knowledge of the heart itself is not enough. But you need the word, the affirmation of the heart, or the

commitment of the heart, meaning I know it to be the truth. And I submit to it and I commit myself to it to be the truth. So that's the first part. But what else do you need? The tongue has to say that in a long hammer della sola, How else will you come into Islam? You have to say this.

And then afterwards, how can you imagine? This is how we not in in modern times, we must understand why I am a woman. How are you a woman?

Is the man is here.

Here? Is it only here?

It begins here? Is it only here?

No, it's here. And it's here and SR eyes and see all your body? She cannot stop with the man is here. Also, my email is strong. Are you man is strong. When you actually validate this email with action? How can you imagine that someone can believe something very strongly and his body or her body does not respond to that belief, by affirming it in one way or the other?

At least you will take few steps towards it.

If you take no steps at all, that would cast doubt about what you actually believe.

Isn't it? This is actually how we think you know how we treat other humans. Or I mean, if you see someone, I believe in healthy eating.

I'm an advocate of healthy eating. And he or she do not eat healthy at all. Would you believe that they are an advocate or they strongly believe in it? Maybe subpanel or somewhere in their hearts. They believe in it. But when you look at it, you start doubting whether they actually believe in this because if you believe it, you'll translate this into action. That's email.

Email is saying that your heart and your tongue and your body all of them are have the same understanding that last panel data is one that has Roberts a lot. He was the number is his profit. So this is why he said and his shocker, he was

Teacher Rahim Allah, I've said before him.

All of these are important components of a man, we don't take or claim that a man could be there without one of these components, you must have all of them to have a complete and a valid email.

Then he says Rahim Allah will be known as in any of the following.

And the moment people who have email in their email, the very, and some of them are better than others.

What we saw

and what their good deeds, they increase the email.

So when they commit something good, their email increases. And not everybody's email is at the same level, some are better than others.

So the best of this oma is who

the Sahaba and the rest of us who have all the before that the best of this oma is the prophets have a lot of use in them. No one can say that my email is like is email. But after that, you get Abu Bakr and Omar Osman, and it will come to that later. So their email is the highest and the lowest, and then the tablet, and the tablet.

So we understand that people inhabit levels of email and these levels of email is based on the good deeds that they perform, and how certain they are in their hearts of Allah subhanho wa Taala and how much they love Allah and fear Allah and submit to Him. All of these things, increase email, or decrease email. So people inhabit different levels of it. And based on these levels, they will have a different levels and where gender, gender will be inhabited based on different levels of email. So if you want the greatest levels of gender, you will increase your email on the inside the certainty and the actions of the heart, you will increase the obedience of the tongue or the back of the

tongue and then the inside of the body. This is how email increases.

Then he says, Well, what are you what are you doing in an email? And they do not leave email because of since Can you all have email, the amount decreases because of sins, but they don't leave all of email and become disbelievers because of sins. What I put on a bureau Kumasi as in what I see and and they do not disbelieve or become kuffar by committing a sin.

Why is he saying this, as we said about the coverage, and also the martyrs, either those intellectual, superficially intellectual people, they were advocating that if a person commits a major sin, what happens to them, they will be destined to go to Hellfire, unless they repent. They're going to be going to help find what is it? I said something equivalent to that. So he's trying to say what? If a person commits a major sin? Are they still Muslim or not? They're still Muslim. That's why there's punishment for it. A person drinks alcohol or commits adultery or all of this, there's a had a punishment prescribed punishment,

that tells you that they are still Muslim. The thing that is going to take them out of Islam is when they commit an act that will take them out of Islam, but a sin, whether it's minor or major in itself, does not take them out of Islam, even if they commit a lot of them.

There's still people of faith.

Muslims, people email, they still have email.

So a person shouldn't trust and sometimes even hear us, not all of us, but some today out of this zero that we have, out of this.

piety maybe that we have, but it's it's not coupled with a lot of knowledge. When you see someone who's committing a sin, and he was so angry, some people will say, you're going to Hellfire because of this. You are in Hellfire because of this. This is outrageous. To say This is outrageous to say this, you can say that this sin will take people to Hellfire but to say that he is in Hellfire because of it. That's outrageous. And you're speaking about the last panel. That what you do not know that since

that's in Uppsala, it's a problem if a person starts saying

this is

a major sin well known to be how long in Islam? If a person starts saying that this is what should be allowed, it's not haram Islamia. We get into deep trouble when we say that. But if a person simply is sinning,

then that person is still a moment as long as they are admit admitting that this is a sin, they're still a believer, and that does not take them out of Islam. So feeling this real All right. You know, having this piety, feeling angry for the sake of Allah, Prophet sallallahu Sallam should at least lead us to transgress in our pronouncements claiming that this person is in hellfire. Well, this person is in heaven we do not know. And he will say this. What I know who has seen him and Gina by the man Oh, who knows

So hello, how are you and He will send them. What do you see him? He says and we do not, we do not claim or announced that someone is in general.

The people that the Prophet sallallahu alayhi wa sallam has had witnessed for, and we do not testify that their sinners are in hellfire.

Meaning who is in general?

We don't know.

But we know that some people are in general because the Prophet sallallahu alayhi wa sallam told us about them, we can say confidently, because it's right there in the head.

That

is, in general, anomalies in general.

of man is in general, even though we thought it was in general, hasn't seen the rest of the actual origin that hasn't been foreseen, or in general. I'm sorry. That is in general, why mussalam is in general, there are certain people, the prophets have said those people are in general. So we know that they are in general.

But when you come to us today, whose agenda, Allahu Allah, that's why we do not justify, we do not affirm even if a person is a shape, or animal.

We cannot, you know, be certain that this person is in general,

but we hope for them that they be in general, we say that they are pious people will make do out for them. We hope that they are in general, especially if the oma testifies that they were pious. their age men are close to each man that they were pious people we hope that they will be in gender even the law but we do not confirm that as certainty because we do not know we don't have

news of that from the owner of the son of the Prophet sallallahu alayhi wasallam and similar to that, you'd hear that a lot if somebody is killed in battle in some countries Muslim countries, they will say Shaheed so associate so and so. The Shaheed is in general.

So you cannot claim that so and so was a shame. But you can go to you can say we hope that he's ashamed. We ask that he would make him or her ashamed, but we cannot be certain that they are Shaheed because the Shaheed is in general as the prophets of olives in himself. What do you see him now we don't testify we're from that their center is in hellfire. Somebody was committing a sin dice? How do we know that he's in Hellfire? If he's a Muslim? How do we know that he's in Hellfire? What stops him from going to help fire? Maybe he had repented? We do not know. Maybe he was committing these sins, but hidden from us, they are also good deeds that are hidden.

And these good deeds will take him to heaven.

Isn't that right? Maybe somebody had moved out for them, parents, children, and for that Allah is going to forgive them. Maybe Allah Himself is going to forgive them for one reason or another that we do not know. So we cannot justify that so and so is in hellfire. Allah knows who's in Hellfire and alumnos who's in heaven. This is

an area that a lot only knows about. So we do not interfere in that in that area.

And shall so we'll take one more sentence in Sharla Hold on, we'll stop there.

He moves to the Quran. And he says

he has the agenda, woman.

He says in the Quran is the word of Allah subhanho wa Taala as the origin woman, meaning from him,

not from anyone else. In other words of anyone else, but the words of Allah.

What I say mahalo can be and it's not a creative thing. So it will perish because every creative thing will perish that has an end.

Was he saying is that this four iron is

of Allah xojo Super Avila, an attribute of the attributes of Allah Zoda. And any attribute of the attributes of Allah is not a created attributes. It's uncreated, it's divine. And anything that is divine, doesn't end. Why is he emphasizing all of this? I think we talked about it in the first lecture, when we set the background, you know, when we set up the

or explain the background of why he had written this, and the ordeal that he went through, that there were people at that time again, it's Xena core claiming that the Quran was created. And again, for the same reason they've set out intellectual principles and according to these intellectual principles that they've set, a law cannot speak because of Allah speaks that resembles humanity and a good to resembles humanity. This is a change and if it's a change, etc, etc, etc. So for them, a lot does not speak.

But that is contrary to what a lot of

In the Koran, notice prophets have a lot of use of themselves, and also what the Muslims believe even with their own fitrah. Now, even when you just hear that,

and you hear that Allah is gonna talk to you on the Day of Judgment. Don't you know from your own heart that Allah will be speaking to you, and you will be hearing his voice? Right? This is what you believe that we will be hearing his voice and he will be talking to Allah azza wa jal and alone will be talking back to you. This is what you hear. This is what you believe. And this is the truth of it. There are lots of power to Allah speaks. And these as they say they have been was sold with a sound and a letter in English you're gonna hear from Allah is a sound. And you will know that this is the sound coming from Allah azza wa jal, and he'll speak words to you that you understand. And He

will speak words that allow understanding how the conversation with Allah, then there is nothing wrong with that. But what they were claiming is that, yes, we will say that this is Columbia Law. And they were saying, we'll give you that this is Columbia Law. But they don't mean by Columbia Law, meaning actually, that Allah spoke this, but this belongs to Allah. He created it, it belongs to Allah, like, for instance, that we say this is the house of Allah.

Is this divine? This house? No.

Why do we call it the house of Allah? Because it's dedicated to Allah Zoda.

In the Quran, when it says, have enough

for the, for the miracle of the people of Saudi, and he said, when he bought that camera for them, he called the camel of Allah.

Calling the camel of Allah doesn't mean that it's divine.

No, it's a camel was created, they start being created. Why is it called the camel of Allah to honor it? The Kava is the house of Allah, God forbid there's a live there

is a divine Why is called the house of Allah to honor it. So they said, Okay, we'll give you canavalia is the word of Allah, but we mean by it, it's honored. But at the same time it's created. Because we don't want to say the last talks, or speaks, we want to say this. So that's why I

added to it for an incredible lie. And they said women who are on is the word of Allah. uncreated.

So that it will be clear in everybody's mind when you're saying it or when you're explaining it, or when you're teaching it. That you mean by it. It's the word of Allah. Now that he had created it, he spoke it.

He spoke it.

And jabril Ali, salaam prudence,

and he transferred that to the Prophet sallallahu alayhi wa sallam who heard is from gibreel.

And the prophets of Allah wa sallam recited that and he heard it as he heard it from greed as European Hadith from Allah to the people.

So interestingly, they say that in the Senate, if you go to the Senate of the camera, or the people who read the Koran, memorize the Quran, with a chain, that say from so and so from so and so from so and so they reach the Sahabi, from the prophets of Allah, how do you send them from jabril Ali Salaam from Allah xojo. That's the chain goes all the way from you to Allah, if you have that seminar.

So they've added this part laser beam, just to elaborate and chase away any doubt. And I remember

when he was sitting, I don't remember if I mentioned this or not. We were in a setting. And he was teaching. And it was and he was there. And Muslim is also a shape. And in public, he asked Amazon, what do you say about the words of about the Koran, and was and he said Kalam, Allah, the words of Allah. Mohammed added later when he says Lisa, mahalo not created, he says, not created, then afterwards and was and he came, and he said, Why did you do this in public?

Why did it have to happen in public? It says in the nurse, he says, people are talking about you. So I wanted to clear your reputation, right?

So that people don't suspect you. So I want it to be made clear in front of everybody that you believe that these are the words of Allah, uncreated. And Mosley did not like to go into all of these discussions, and his specialty was something else, and he didn't want to focus on it. But no, I know Mohamed wanted to affirm this to everybody that was and he does not believe what you guys think that he believes. This handler is not better that is common today. When people hear with their the Quran is the word of Allah, they believe that's the word of Allah, when they hear that Allah is going to talk to them. They know that Allah will talk to them, they will hear a voice with their own

ears, and they will be speaking to Allah. And Allah will hear that from them. So it's not a major bit. today. The trace of this wrong belief still exists, by the way in the books and if people specialize in it,

They will get to know about it and to get to know about it in detail, but it's an important history, but in today, not many Muslims have do not believe this. So it has now been added we will talk more inshallah about Allah's attributes next time because we're going to get into the Allah's attributes and we'll talk more about Allah speech and the whole on being a ninja. So I want to stop in sha Allah here

and see if you have any questions, let me know.

So next week, inshallah we'll be starting with our Safari, and then death and the grave and resurrection.

And maybe we'll go to heaven and hell sharp.

Okay.

Was it confusing or difficult?

So, nothing, no more questions. Actually, no questions.

I'll

see you next week.