Tafseer As Sa’di – Surah Zumar
Channel: Ahsan Hanif
Series: Ahsan Hanif - Tafseer As Sadi
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spiller Rahmani Raheem and hamdu Lillahi Rabbil Alameen are able to clean water are doing the Ilana. Lonnie mean? We should do Hola Hola. Hola. Hola. Hola. Hola. Hola. Hola. He didn't wash at the end of the BNN Muhammad Abdul who are pseudo Mustafa Al Amin. La masala was certainly more radical article Rasool Muhammad wa ala alihi wa sahbihi Ultramarine. And
so today's the 24th day in the reading and the commentary of this portion of the Book of the seal, the seal killing Rahman fee to see the Colombian Memnon morphemes Do you notice that there's zero of a Saudi, but the ramonda Allah Muhammad Abdul Nasir Sadie who died in the year 1376 of the hijra, Rahim mahalo Tada Brahma, he was here. And we are currently on the 24th Jews of the Quran surah to Zuma, verse number 49.
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do they not know that Allah grant abundant provision to remember he was or gives in scan measure fairly in there in there are signs for people who believe He Allah tells us about the nature and psychological makeup of men when misfortune befalls him, such as sickness, hardship or distress, he calls upon us persistently asking for relief from what has befallen him, then when we store a favor upon him, upon him from us, and we relieve him of that more misfortune and remove that hardship. He goes back to this believing in his Lord and denying his favorites. And he says, this has been given to me only because of knowledge that I possess, or because of knowledge that I have of how to
acquire wealth, rather, is a testament by means of which a lot is the slave to see who will give things and who will be grateful, but most of them do not understand and therefore they regard the test as a blessing. And they are confused between something that is
Definitely good in something that may be a cause of good or a cause of trouble or homosexual and also hear from what Allah subhanaw taala is saying concerning people is I'm in difficulty then comes upon them trial, calamity, hardship, they tend to Allah azza wa jal sincerely in worship and dua, because in times of hardship, they know that no one can relieve that hardship from them, except Allah subhanaw taala. But then in times of ease, in times of wealth in times when Allah azza wa jal opens up for them the treasures of the heavens and the earth, that is when they turn and they say, this was all to my own, though this was all as a result of my own action, my knowledge, my effort,
my experience, my intelligence. And so when good things come to people, they ascribe it to themselves and when evil comes to them, they ascribe it to ALLAH SubhanA data that is the meaning of this verse. And that's probably fitting especially for the believer, the believer knows that everything comes from Allah azza wa jal, this is Allah subhanaw taala tests you and tries you with hardship. Allah azza wa jal also opens up many blessings for you as well. So the Muslim acknowledges both and he understands how to act in both and that is why the Prophet said some Allah or even Salam or Jubilee MD movement, amazing is the federal the believer, because the believer understands this
point here. Amazing. This is affair if difficulty comes upon him, he is patient and that is better. And if God comes upon him, he is grateful and that is better. And that is only for the believer. Only the believer knows how to deal in both of those situations in a way that is pleasing to Allah subhanaw taala Allah azza wa jal says here for most people, what do they do? If they're Mr. Internal door when most people have difficulty, they call us sincerely. When God comes to them, they forget Allah azza wa jal, and they think that it's to do with me, and one of the ways that people forget Allah subhanaw taala because this first isn't just about the non Muslims, and the Muslims are like
this. When God comes to them, they won't give us the care. They won't give sadaqa they won't use that wealth for what is good and what is halal and what is pleasing to Allah azza wa jal, and then when there's difficulty, there's quite the route to Allah subhanho wa taala.
Those who came before them said the same as what they see. Namely, this has been given to me only because of knowledge that I possess. This attitude continued to be passed down among the disbelievers who do not recognize the favorites of the Lord, and do not think that they owe him anything. They persisted in this attitude until they were destroyed. All that they acquired of wealth was of no avail to them, when the punishment befall them. Therefore the evil consequences of what they earned, overtook them. What is meant by evil consequences here is the punishment and the wrongdoers among these people Quraysh will also be overtaken by the evil consequences of what they
have earned, for they are not better than those earlier evildoers. And they have not been absorbed by the Scripture. And so one of the things that you benefit them from this mindset of the believer that everything is from Allah subhanaw taala that's what you find amongst the companions, and amongst the seller for Monster scholars on stem and others who had wealth companions who were very wealthy, like Abu Bakr Radi Allahu Allah, might have been an Alpha Man or the Allah who I know many of the companions who had wealth they could spend in the way of Allah subhanaw taala because they realized that this wealth was from them, wasn't due to their genius or any effort on their part,
Allah azza wa jal bestowed upon the month, just as he decreed for other people that they should have very little of it. And so when you know that it's not yours in the first place, it's a gift from Allah subhanaw taala. To give that away is easier. But when you think it's yours is my hard work my effort my an altar of people strive for attaining their wealth, there's no doubt that you put in the time and effort for it. But the time and effort so many people put in, you're not the only one that puts in time and effort when it comes to work. So many people were caught with 18 hour shifts, work days, nights weekends, everyone is blessed with that type of wealth. So Allah azza wa jal favored
you, despite your hours and other people won't favor despite them putting in a similar or maybe even a greater amount of effort. Allah chooses him to give his risk to Subhana wa Tada. And so when you realize that it is the gift of Allah, His blessing, it's easy for you to give that away in what is pleasing to Allah azza wa jal, but when you think that it's just you, you you will meet will meet that it's difficult because that makes it something which is, which is a personal ego issue as opposed to it being a gift from Allah subhanaw taala. Having said that, they were deceived by wealth and that they claimed in their ignorance, that wealth is indicative of the sound well being of his
owner, Allah subhanaw taala now tells them that His provision is not indicative of that, and that He grants a new provision to whomever he was of His slaves, whether he is righteous or otherwise, or gives it in scat measure that is, he restricts provision for whomever he was, whether he is righteous or otherwise. So this provision may be given to anyone. Whereas faith and righteous these are only granted for the best of people. Rarely, in that there are signs for people who believe that is in the bestowing or withholding a provision because of those who believe, know that this matter is connected to divine wisdom and mercy. And Allah knows best the condition of his slaves, he may
restrict provision to them of kindness towards them, because if he granted granted them abundant provision, they will go beyond the balance and spread injustice in the land. Hence, by doing that he is taking care of their spiritual interests, which are the essence of their happiness and prosperity.
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de facto debit Abby was Kubota welcome Tamina Luca FET. Allah will say, but my science did come to you. You disbelieved in them you are, you're arrogant, and we're among the disbelievers. Here, Allah subhanaw. Taala tells you slaves who have transgressed transgressed against themselves, but seeming greatly of his immense generosity, and he urges him to turn to him before they are not able to do so say on Messenger and those who follow him in calling people to the religion of Allah, and tell people that their Lord says, all my slaves who have transgressed against themselves by sending greatly by following their own selves, caught them too, and shoving in doing that, doing that which
angers the Knower of the unseen, do not despair of the mercy of Allah that is, do not give up hope. Therefore, lest your actions lead you to do and say, and you say, our sins are so many and our faults have accumulated, and we have no way to rid ourselves of them or relieve ourselves of them. Then as a result of that, you persist in sending and accumulating, sent until he brings you upon the wrath of the Most Gracious, that is from the drops of che upon the drops of shaytaan is that he makes people despair in the last panel data is messy person sins and the sin and the sin and then shape answers to them. How can you even go and ask Allah for mercy, you also ignoble, so impure
you've seen so much, you're a person of evil. How can you even go to Allah has been asking for mercy or he comes to people and says, If you're going to make repentance, you're just going to sin again. You got to make Toba But tomorrow you will sin again you know yourself, you're going to go back to it. And so there's a lack of shame in you going and asking Allah that's a lack of shame that you're asking Allah and then you go back and sin again. And so these are the different traps of shaytan Allah azza wa jal says here, don't ever despair from Allah's mercy. Allah loves those people who are a to wellbeing. And the web is the one who constantly frequently repent to Allah azza wa jal,
because Allah acknowledges that the nature of humans is that they will sin, repent and sin again, repentance in again. And that is why Allah azza wa jal loves the constant act of repentance. There are a number of a hadith to that effect. And so as long as in every single time that you make the Toba you are sincere, to the best of your ability, your sincere you have a firm conviction that you're not going to sin again. You have remorse you tend to Allah's really ask for forgiveness. And then even after the app due to some weakness, or the overcoming of shaytaan or some temptation
If you make another sin, you go back and you make Toba again, and so long as you keep making Toba, Allah azza wa jal is open and ready to forgive Subhana wa Tada. And we already mentioned in the classes that we done previously, the story of the man of who killed nine men for ending slavery, that's a well known story. And that is a man to show you owe the hadith is to show you the immense Mercy of Allah subhanaw taala. But that man was sincere in his repentance and see it in his remorse in his conviction to be better. And so anyone who is less than that is more worthy of turning back to Allah azza wa jal and seeking his repentance and Allah famous people, even at the time of the
Prophet sallallahu alayhi wa sallam who would have looked at some of those components like double Soufiane and how did the blue lead and recreate the Sinhala? Bucha? How about the Allahu Anhu one of them become Muslims. At one time, they were the most worst enemies of Islam, the most they had the most hatred towards the Muslims at one point in their life, but Allah azza wa jal failed with them and he opened up for the for them the dose of Islam, and the dose of repentance. Rather, you should recognize your Lord by names and by His names that are indicative of his generosity and kindness, and understand that He forgives all sins, including the ascription of partners to murder
fornication, riba wrongdoing and other sins major and minor. Rarely is he who is the most forgiving, Most Merciful there is forgiveness and mercy or his attributes. And these two attributes are essential and constant. He's always with us and His mercy is continually met manifests manifested throughout the university automaton I mentioned three types of sins. Number one is sheer. Number two is major sins. Number three is minuses. He says Allah azza wa jal is ready to forgive all of them for the people who make Toba, but the Toba for each one of them is different. The Toba for shirk is to accept Islam, and to become a Muslim, and the Toba for the major sins is that you tend to Allah
azza wa jal and you ask Allah hydrogel to forgive you for that specific sin, like the Prophet sallallahu alayhi wa sallam your Equador you pray to rockhounds you tend to Allah azza wa jal asking for forgiveness for them. And the Toba for the minus sins is to make generalistic far and to do good deeds, because Salah to another Salah expense minus sins of Ramadan to another Ramadan and jamatkhana, the drama all of these expat those minor sins. His hands are constantly
stirring bounties throughout the night and day, and he continually bestows blessings and favors upon his slaves secretly and openly giving is dear to him, then withholding and Divine Mercy takes precedence over divine wrath and prevails over but there are means of attaining his forgiveness and mercy. And if a person does not take these prescribed means, then he will have closed himself the door of mercy and forgiveness. The greatness of these means, in fact, the only means is turning to Allah subhanaw taala alone in sincere repentance, calling upon him, beseeching him, showing devotion to Him and worshiping Him. So strive hard to take this important measure and follow this great path.
Hence, Allah subhanaw taala enjoins us to turn to Him and to hasten to do so turn to your Lord with all your heart and submit to Him in your physical actions. When turning to Allah is mentioned on his own, including physical actions, when it is mentioned in conjunction with submission, as the case here, then the meaning is, as we have mentioned, Allah subhanaw taala in these verses telling people to make Toba to them, and the road is always open in the notion of even our buzzworthy Allah one woman says that from the causes of revelation for these verses, is because there were a number of people who are not Muslims at the time of the Prophet sallallahu alayhi wasallam, from orange, and
other than orange, and when they heard about Islam, they said to the Prophet sallallahu alayhi wa sallam, what you say is good, we like what you're preaching your message sounds nice. But we are people who, throughout our past have committed murder, and Zina and we've killed and we've stolen we've done a great deal of evil. If we accept this religion, does that mean that all of that will be wiped out? Meaning that we've done so much evil and using to accept this religion? Are you guaranteeing us that then Allah will forgive us for all of our past sins? And then Allah azza wa jal revealed these verses, that for the people who turn to Allah, they should never despair from Allah's
mercy that Allah azza wa jal will forgive even the worst of people in terms of the sins that they commit. The words turn to your Lord and repentance and submit to Him are indicative of sincerity because without sincerity, deeds, whether outward or inward or have no benefit whatsoever before before the punishment comes upon you and cannot be warded off for then you will not be helped. It is said that these are verses that are modeled the Allah one wrote to one of his friends, he said that he had the Muslim friend who, after he might reach to Medina returned back to Macedonia apostate left the original Islam. And then after some years, he wanted to come back and turn to Allah azza wa
jal again and accept Islam. So he wrote a letter to Omar in Medina and said that I regret the decision that I made, and I want to be a Muslim, but can I do that? Is that something I can do I left the religion can I come back now and accept Islam again? And so are modeled the Allahu angles, these verses to him? Never despair from Allah's mercy and those who turn back to Allah and the submit themselves to him. Allah azza wa jal opens up the doors of mercy for them and then he accept
To the stomach and he came to Medina is as if it was asked, What does turning to Allah and Savini mean? What does it entail and what what these aren't involved so Allah subhanaw taala entered by saying, and follow the best of one which was, which has been revealed to you from your Lord of what he has enjoined upon you of inwardly such as loving Allah fearing him putting his hopes in him, showing sincerity towards his slaves, loving good for them and showing the opposite of that, and what he has enjoined upon you have visible deeds such as prayer, Zakah, fasting, Hajj, charity, all types of acts of kindness, and other things that Allah has enjoined. This is the best of this the
that which has come down to you to us from our Lord. The one who follows the commands of his Lord with with regard to these and similar matters is the one who turns to Allah and servants to him, before the punishment comes upon you suddenly, when you least expect it. All of this is urging us taste into the to make the most of the available opportunity, then Allah wants them, lest, if they persist in their heedlessness, they will come to them a day, when they will regret it, when regret will be of no benefit, less want, anyone should say, alas, I neglected my duty towards Allah and I was in the previous world dunya among democracies, who derided the idea of recoil, until I saw with
my own eyes, and that is because each and every single one of those people on your multi hammer will have remorse on the Day of Judgment. Every disbelieved that comes on human glioma will show remorse and regret, that the message came to them that they heard of Islam that they heard of the Quran or the Prophet sallallahu alayhi wa sallam and they refuse to believe and they refuse to accept. And if you look at the narrations concerning the your monthly Yama, and the way that Allah azza wa jal will treat the disbelievers on that day. You see that it's regret upon regret remorse upon remorse Allah azza wa jal compounds upon them this issue, and that's because of the different ways in which they
will be treated from them is what is mentioned the Muslims were Muhammad, in the hadith of Abu Huraira, the Allahu Allah and the Prophet sallallahu alayhi wa sallam, none of them will enter into the fire until Allah first shows to them the police in Jana had they believed, had they accepted Islam, that would have been your abode, that would have been no reward. And that will only increase upon them, they regretted their remorse that they see what they could have so easily had and they see the enjoyment the others will have, that they used to mock in the dunya. And that was another way in which Allah azza wa jal increased upon them, that humiliation, or he should say, if only
Allah had guided me, I would have been among the righteous, if in this instance, is indicative of wishful thinking. In other words, what would would that Allah guide would the Allah had guided me, then I would have feared him and being among the righteous, and this would have been safe from punishment. And we deserve award if hear is not conditional, because if that were the case, the meaning would be that they were using the Divine Decree as an excuse for them as guidance. But this is a false argument. And on the Day of Judgment, every false argument will diminish. And so even on that day, there's still blaming Allah subhanaw taala. The disbelievers Had Allah guided me if Allah
had given me if they don't acknowledge that it was their issue and that Allah has realized you said already in the verses that we covered, that Allah subhanaw taala says that when they asked to be taken back to the world, Allah says that they come back, they will have disbelieved again, even on that they have to sing everything that's still ascribing this to Allah subhanaw taala, as opposed to owning that it was their decision that they need to disbelieve, or he should say, when he sees the punishment, and become certain of his inevitability. If I If only I had, I could have another chance and go back to the previous world, then I would be among the doers of good. But Allah subhanaw taala
says, this is not possible and is of no use. This is false wishful thinking, that has no basis in reality, because even if you were to send back there will be no further warning after the first warning, Allah will say, but my signs
but my signs did come to you that pointed to the truth. beyond any shadow of a doubt. You just believed in them. You were arrogant and too proud of all of them, and were more among the disbelievers. So asking to go back to the previous world is of no use is a kind of foolishness. And even if they were sent back, they would share to go back to that which was forbidden to them, for they are indeed liars.
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deco VMFS at the monsoons, to whom your husband who don't believe Allah will deliver those who fear him. For they have attained salvation, no harm will touch them, nor will the grief here Allah subhanaw taala tells us of the disgrace of those who have
fabricated lies against him, on the Day of Resurrection, their faces will be darkened, like the dark, like the darkest night, and they will be recognized thereby, by the people who are standing on the Day of Resurrection truth is bright, as clear as they just as they tried to dock in the face of the truth with lies, Allah will darken their faces as required or as a required or that fits the nature of their deeds.
They will have darkened faces, and they will have a severe punishment in hell. And so Allah says, is not about it is there not in Hell and abode for the arrogant, who are too proud and to accept the truth or to worship the Lord and who fabricate lies against him, indeed, by Allah in hell. There there is punishment, disgrace and wrath that will have an immense impact on the arrogance, and scores will be settled with them thereby telling lies against Allah includes the lie that he has taken a partner or son or spouse or saying of him, that which has not been, it's not befitting to His Majesty, or claiming to be a prophet or ascribing to him that which he did not ordain or
Having mentioned the state of the arrogance, Allah subhanaw taala now mentions the condition of those who fear Him, but Allah will deliver those who fear him, for they have attained salvation. That is because they have the means of salvation which is fear of Allah subhanaw taala which is what they have in preparation for every calamity and hardship. Allah subhanaw taala pleases the people of Taqwa offered in the Quran. And from the greatest means of salvation in this life and the next to safeguard yourself from Allah was under his wrath is punishment in this life. And the next is taqwa because Taqwa is to be mindful of Allah azza wa jal unconscious of him, and then to work towards
saving yourself from his punishment. And that is why it's often translated as being fear, fear of Allah, meaning that you're fearing his punishment, but it is greater than just simple fear. Because there is a constant state of awareness of Allah azza wa jal, that then leads you to action leads you and that's why some of the self said in the definition of Taqwa it was erected between yourself and Allah's punishment, a barrier. What is that barrier, every good deed that you do, every act of goodness that you do, that is a good deed, a good statement, the Krub Allah, Quran, recitation, whatever it may be Salah sadaqa, every good that you do, builds a barrier for you. It's like a brick
in that wall, and you fortify it and you make it stronger and stronger. So that on the Day of Judgment, Allah subhanaw taala, will see me from that fire and that is where the Prophet sallallahu alayhi wa sallam that on the Day of Judgment, the person will come and they will look in front of them and they will see the fire behind them the fire on the right the fire on the left the fire, and then instead the tackle now what will be shortly tomorrow. Then save yourself from that fire even if it is with the deed, stoning charity, meaning do good deeds, even the smallest amount of good fortifies that one. And so these are the people who live their life according to the Taqwa of Allah
azza wa jal, everything that they did was about what Allah is pleased with what Allah wants from you what Allah subhanaw taala loves. And so they build that wall and they fortified it, then a normal piano, it will be their protection, and even in the dunya it is the protection because there are numerous narrations, how good deeds, save the believer help the believer give Allah's blessings for the believer and in the grave. In the Hadith, the prophet sets and Allah where it was sent him that in the grave and those angels come and they try to strike fear in the person that's passed away. For the believer, he's protected by his good deeds, has the salah on one side has esodoc on one side has
this Quran on one side, these are good deeds that protect him from the terrors of the grave. And so the good that you do and the more that you do over it, it is something which is pleasing to Allah subhanaw taala and so that is why Allah azza wa jal pleases these people in the Quran often often Allah azza wa jal focuses on this issue of Taqwa because taco is something which if you have, then it is from the greatest means successful salvation, no harm, that is punishment that causes them distress will touch them, nor will they grieve. Allah tells us that they will not be subjected to the punishment, nor will they fear it. This is the this is the ultimate security, because the reform
amongst the believers those who will be punished, who will be touched by the fire, Muslims who are who committed certain sins and philosophy chooses to punish them, he may do so subhanaw taala so we know as is about establishing the Sunnah, that there will be believers, Muslims, that will enter into the fire for a period of time until Allah subhanaw taala decrees that they have been cleansed from their sins and then they will be taken out from it. The greatest of success is what the author mentions here layer must have also not not a single touch of the punishment will not add a single part of that punishment will touch them. The fight is made haram upon them. It will have complete
security which will remain with them until they reach paradise, where upon they will be safe from all hardship and difficulties. And you will see in their faces, the radiance of bliss, and they will say Praise be to Allah who has taken away all sorrow from us fairly. Our Lord is indeed oft forgiving. Appreciative,
along on your Cancun mission, Oahu Island Cooney Xiang in working. Allah is the Creator of all things and He is in charge of all things. Love whom macaroni do semma Where do you want
aisle. One levena can be I am learning.
To Him belong the keys of the heavens and the earth is those who reject Allah signs who are the losers. Here Allah tells us of His greatness and perfection, which leads us to the one who disbelieves in him becoming a loser. Allah is the Creator of all things. This and similar phrases which appear frequently in the Quran, indicate that all things apart from Allah, and his names and attributes are created. This is a refutation of all those who say that some creative things existed from eternity, such as the philosopher to say that earth and everything existed from eternity, although to say that souls existed from eternity, and other views that are based on falsehood and
implicitly denying the creator the words of Allah are not created or not created things, because speech is an attribute of the speaker and Allah subhanaw taala. With his names and attributes existed from eternity, there was nothing before him, the use of this and similar verses by the by them, Moses, Moses,
totally to support their view that the Quran is created is the greatest ignorance, Allah, with his names and attributes has always existed from eternity, none of his attributes came into into being later on, and he was never without any of his attributes of any time. This is supported by the fact that Allah tells us that He is the Creator of all realms upper and lower, and that he is in charge of all things being in charge, in the fullest sense requires comprehensive and detailed knowledge, of the of which he is in charge, complete control over that of which he is in charge, so that he can direct it the ability to care for that of which he is in charge, and wisdom and knowledge of all
different ways of directing it, so that he can direct and control it in the most appropriate manner. Therefore, the one who is in control cannot do his job in the perfect manner except by means of what is mentioned above and any shortfall in that will affect his capability to direct that of which he is in charge is well known and well established that Allah is far above having any shortcomings in any of his attributes. Therefore, he's telling us that He is in charge of all things indicates that his knowledge encompasses all things, and that his power to control or to control and direct things and his wisdom by means of which he does or that is appropriate or complete, imperfect, because
alarms were mentioned. corsi now to Coachella councils that nothing makes him tired. What's the I could see us similar to a lot when I would have glaucoma. Allah has ordered his course he has extended over the heavens and the earth, and its upkeep and maintenance doesn't title Alonso London, not difficult me and you we get tired. Looking after a household looking after a business looking after your job looking after your kids is tiring, takes a great deal of time and effort and that's why people in the month of Ramadan struggle sometimes because on top of water that worship as long fasting prayer, so difficult because as human nature for Allah azza wa jal doesn't tie him for Allah
subhanaw taala simply gives a command and all of the universe is is maintained in belong the keys of the heavens and the earth. That is He has knowledge of what they contain, and he is in control of it. Therefore, whatever Allah opens up for people of His mercy, no one can withhold it. And whatever he withholds non congrat it after thereafter. And He is the Almighty, the most wise and that is why the believer is to not be someone who's envious or jealous, someone has enmity in their hearts towards others, because the nature of jealousy is that you don't want someone to have Allah's blessings that Allah bestowed upon them, you want them and then you want them to be exclusive to
you. And why it is not something which is a good characteristic. And in fact, it is one of the West characteristics as the prophets of Allah where it was Salah mentioned that it is something which corrupts the heart and the soul is because you're considering that Allah's treasures are restricted. You're restricting them you think that Allah doesn't have enough to give to him and to give to you. If Allah gives him one, I kind of want. So I want that wealth and I don't want him to have it. If he has a car or he has a family or he has Well, I can't have that. And so you're restricting what is Allah's treasures? Allah says, pimpinan the treasures of the heavens and earth had Allah chosen
could have given to everyone a great deal of wealth, and all of the treasures of the heavens and earth hottie so chose chosen subhanaw taala but Allah decrees what He decrees as he pleases subhanaw taala and so the believers told don't be jealous and envious of people but rather, if you see someone that has good, then you ask Allah to bless them for the good. Can you turn to Allah and ask Allah just as he provided for him Connie provide for you. As we saw in Surah Imran the story of ZACHARY And Maria Maria salaam, three enters upon and he finds a washer trying to hide his car. And when he says Where is this from? She says, meaning dilla from Allah. What does he think is you
think, oh, no, she has provision I don't have I don't have a child. He said he realized that that is a sign for him. That just as Allah provided for her, at this time, Allah azza wa jal can give to him as he as he pleases the panel data. And so instead he turns to Allah azza wa jal endure
A lot of xojo listens to him with his son. Having highlighted his greatness in a man should fill our hearts with all and respect Allah subhanaw taala now mentioned those who do the opposite, and do not give him due recognition is those who reject a lot of signs that point to certain truth and to the straight path who are the losers, for they have lost that through which they could attain spiritual well being and sincere devotion to Allah, through which tongues are rectified by keeping them busy with the remembrance of Allah through which the physical body may be rectified by keeping it busy with acts of obedience to Allah. And they have replaced them with everything that could occur up to
their spiritual and physical well being. They have lost out on the gardens of bliss and have replaced them with the painful punishment
will fly you out on Long
Island Yeah, he didn't say oh Muhammad Sallallahu Sallam Is it someone other than Allah that you tell that you tell me to worship or ignorant once when I'm hanging out in a
club, any kind of in Asheville like bourbon,
one at a Coonan I mean, our hearts healing has already been revealed to you and to those who came before you that if you ascribe partners to Allah or your deeds will surely come to nothing, and you will certainly be among the losers.
vallila welcome Mina shanking, Nay, but worship Allah alone, and be among those who are grateful to him, say, oh, messenger, solidarity send them to these people who call you to worship other gods other than Allah. Is it someone other than Allah that you told me to worship or ignorant want? That is, this stems from your ignorance? Otherwise, if you knew that Allah, if you knew that Allah who is perfect in all aspects, that bestow of our blessings is the only one who is deserving of worship, and not those who are lacking in all aspects and cannot bring benefit or cause harm? You will not tell me to do that. It was just as the prophets of Allah where he was simply just quoting them to
stamp calling them to the heed, calling them to the worship of Allah alone. What are the Quraysh calling him to? They're calling him to worship, they sing, you worship our Gods worship our idols worship. And that's why as mentioned in some of the books that the cause of revelation of the surah till caphyon, to the very end of the Quran, is because one of the things that they said to the Prophet sallallahu alayhi wa sallam is that is compromised, we will worship your God for six months, you worship our gods for six months. And so we'll come to a compromise, we'll follow your God for six months, for six months, then you come and worship our idols. And that way we reached a
compromise and that is what the whole surah is. I don't wish it but you wish if you don't wish your boy worship, it is to absorb the Prophet SAW Selim and the Muslims from that type of understanding of the type of compromise. And so this is why Allah azza wa jal says here that they seem to the proposition is calling them to Allah's worship alone. What are they calling to? They seen mixup, worship all these calls from idols besides Allah azza wa jal as because the scrying partners to Allah renders good deeds invariant and corrupts well being and Allah says, has already been revealed to you and to those who came before you, namely all the prophets, that if you ascribe partners to
Allah, all your deeds will surely come to nothing. This includes all these according to the message of our Prophet describing partners to Allah renders all good deeds invited, as a last sentence wanted to learn arm after listing many of his prophets and messengers, this the guidance of Allah with which he guides whomever he will, he will among his slaves, if they ascribed if they had a scribe partners team, although these would have come to nothing, and you will have you and you'll certainly be among the losers in this world and in the hereafter because ascribing permanence to Allah and his good deeds invalid and is deserving of punishment, and the Prophet sallallahu alayhi
wa sallam would never commit check. It's not possible for him to commit sure to be a messenger of Allah and to make sure but Allah azza wa jal in these verses and similar verses system that even if you were to show its property, even if you as the best of creation, the most beloved of the creation to Allah, the highest and most noblest of Allah's creation, if you were to commit Sure, all of your actions will be rendered as well, even you wouldn't be saved. And that's to show the gravity of this sin. Because surely, if someone was going to give someone some leeway, let someone off, give them an excuse. It's the one that's closest to you, the people that you love the most, and Allah Azza Dillos
the prophets of Allah while he was sinner more than anyone else upon from humanity. And so Allah subhanaw taala when he says that even you will not be saved from his punishment, if you commit to shirk, it is to show them for the gravity that no one else has any hope of salvation. Then Allah says, neighbor worship Allah alone, having stated that the ignorant, the ignorant were telling the Prophet sallallahu Sallam described partners to Allah and having pointed out how abhorrent that is, Allah instructed him to develop, devote devote his worship team alone, neighbor, worship Allah alone, that is, devote your worship to Him alone with no partner or associate and be among those who
are grateful to him for his ignorance, just as a lot is to be thanked for worldly blessings such as physical, good health and
And while being granted provision and so on, he is also to be thanked and praised for spiritual blessings such as enabling one, to be sincere and to fear him. In fact, it is spiritual blessing there are real blessings, pondering and realizing that they came from a lot and giving thanks to him, for them will protect one from self admiration, that affects many people who strive hard because of their ignorance. Otherwise, if a person were to understand the reality of things, he would not develop self admiration because of the blessing, which requires him to give more things to Allah, Allah to Allah subhanaw taala praises the opposite of self original self amusement is its
opposite is humbleness, to be humble and have humility before Allah azza wa jal and to acknowledge that all of these are the flavors the fevers of Allah subhanaw taala, as we mentioned in surah, Assad, in the stories of their wooden slim and and others, Elijah give to them vast kingdoms, and they acknowledge that all of it is from Allah subhanaw taala no one can imagine today, having the Kingdom of Saudi man being able to control the gene being able to speak to the birds and animals being able to command the wind and subjected to no one has that type of Kingdom. And he still acknowledges that it is from Allah azza wa jal. So the more that Allah gives to your blessings, the
more dangerous it becomes to you if you're not a person of humility and humbleness if you don't ground yourself and understand your religion and your Eman. Why man God,
God any one on one Jamie, although not a woman, and it was similar to him uploading to me, I mean, so by Hannah,
Mang Shin Khun, they have not given due recognition to Allah, on the Day of Resurrection the entire Earth will be in his in his crib, and they have been will be the heavens will be rolled up in his right hand, glorified and exalted Viola, five of the partners, the partners he described him, he Allah tells us that these policies have not given due recognition to the Lord, and they have not venerated him as they should. Rather they have done that which is contrary to that by ascribing ascribing as pointless team, those who are lacking in their attributes and deeds for the ashes and these are imperfect in all aspects. They have no power to bring benefit or cause harm. They cannot
give or withhold, and they have no control over anything at all. Thus they regarded these imperfect created beings as equal to the almighty Lord, by whose dazzling mind and supreme power the earth will be seized in the grasp of the Most Gracious on the Day of Resurrection and the heavens, despite the vastness will be rolled up in his right hand. The one who records others as we go to him equal to Him is not venerating him as he deserves. And there is no greater wrongdoing than the last panel Donna will roll up the heavens on the earth and the earth on your monthly Yama and they will be in his grasp Subhana wa Tada in the hadith of our beloved Mr. Little the Allahu Allah and that is an
Bukhari and Muslim. He said that the Jewish man came to the Prophet sallallahu alayhi wa sallam, and he said, Oh, Muhammad Rowley, we find in our scriptures that on the Day of Judgment, Allah will take the heavens and place it on one finger, in a manner which metrics as measures does depend on data, and the trees are under the finger, and all of the bodies of water and under the finger, and all of the rest of creation are under the finger. And then you will see another metric I am the king, where are the kings of, of the world who claim to be kings besides me, and the Prophet Solomon, he heard this, he smiled, he smiled. And then he recited this verse. And that is because they find even in
their scriptures, the power of Allah azza wa jal on the day of judgment on your multicam, when Allah subhanaw taala will have everything in his grasp, Glorified and Exalted be Allah far above the partner, the scribe team, that is Allah declares himself to be far greater and far above their ascription of partners to you, one of you who feel sorry for so I thought
of your coffee
the Trumpet will be blown and all those who are in the heavens and on earth will soon except whoever Allah was, then it will be blown again where upon they will be standing, looking around. Well, it should have been on your behalf I'm holding I don't keep that I've been watching I've been every year and I wish you had
healthy Well, whom
the earth will shine with with the light of its word. The record of these will be placed in their hands and the prophets and the witnesses will be brought forth. Judgment will be passed between them with equity and they will not be wronged.
Well, we'll see at Kelowna Singh,
who will be my How to every so we paid in full for what he has done and he knows best that they do. Having instills fear of his mind. Alana warns them by telling them about what will happen on the Day of Resurrection urging them urging
them to seek the path that leads to paradise and warning them against the path that leads to help, the Trumpet will be blown. The trumpet is a great one, the size of which no one knows except this creator, and those among the creation to whom Allah has given knowledge thereof, it will be blown by itself is awful, at least from one of the angels who are close to Allah, one of the bearers of the throne of the Most Gracious. And so Seraphin is the angel of Allah, who is entrusted with the blowing of the trumpet. And I think we mentioned this before that the Prophet sallallahu alayhi wa sallam, that is Rafi has taken the trumpet and pleased it to his lips, and is inhaled, taking a deep
breath, and he's ready to blow that trumpet. And he looks towards the ashram Allah azza wa jal is thrown waiting for that command to come. And he did not blink, out of fear that he misses the Command of Allah Azza origin and all those who are in the heavens and on earth will assume that is faint or die according to different opinions. In other words, when they hear the trumpet blast, they will all be disturbed by his loudness and intensity. And because of that, too, which they know is the precursor, except to whomever Allah wills of those whom Allah will make steadfast at the time of the trumpet blast, so that they will not soon such as the martyrs or some of them and others. This
is the first trumpet blast, the blast that will lead on that will lead to swooning and will cause alarm and fear, then it will be blown again, this will be the second trumpet blast, which will signal the resurrection was mentioned the Hadith or Buddha or the Allah and the Prophet sallallahu alayhi wa sallam that the time between the two belongings of the Trumpet will be 14. They said about Herrera is 40 days. He said, I don't know. He said, is it 14 months? He said I don't know. He said is a 40s. He said I don't know the professor didn't stipulate what type of 40 it was. But the distance between it's true will be will be 14. The first one to awake after that second blowing of
the trumpet. The first one to be resurrected will be our Prophet sallallahu alayhi wa sallam and as mentioned the Hadith he said that I will be awoken and I will see Musa the sun I'm already clinging to the Throne of Allah subhana wa Tada. So I don't know. Did you wake up before me? What did Allah azza wa jal save him from from from fainting on this day because he already fainted on the month of October, when Allah azza wa jal revealed himself to the mountain whereupon they will be standing looking around their ears, they will have risen from their graves for the resurrection and reckoning having been recreated completely embody and so looking around to see what Allah will do with him. As
the Prophet sits on Allah while he will send them that the people will be resurrected, naked barefooted and circumcised. Order them standing before Allah azza wa jal as Allah azza wa jal created them come up with the ANA, when helping or Edo just as they were greeted for time, naked, only came out of the bellies of our mothers at the wombs of our mothers naked, barefooted and circumcised, so they will be made stand before Allah azza wa jal, he said what the Allahu Anhu or messenger of Allah, the men and the women will be standing together like this on that day, the prophets of salaam said on that day the terrors of it will be so great and no one will be
preoccupied with anyone else. No one will be thinking of anything other than the judgment that they would have to place before Allah subhanho wa Taala the earth will shine with the light of its Lord. From this, it is known that the existing lights who have vanished and disappeared on the Day of Resurrection and this will indeed be the case for Allah. For Allah has told us that the sun will be rolled up the moon will be dark in the stars will be scattered and that people will be left in darkness. At that point the earth will be illuminated with the light of its floor when He manifests Himself and descends to pass judgment among them. On that day, Allah will give people extra
strength, and we will recreate them in such a way that they will be able to withstand his light and it will not burn in them. They will also
be able to see him otherwise his light is immense. And if it were to manifest, the glory of His countenance would burn all of His creation. As far as he can see that as well as mentioned the Hadith of the prophets of Allah while he was telling that you can't see Allah azza wa jal in this life, and that's what the prophets have said, hey Joe boo nor the verb Allah azza wa jal is all light, when he to remove even a small amount of it, like rocket super hard to watch the glory and the rim the rays of his of his light and his and his countenance, subhanaw taala would burn everything in creation, just a small amount of the job was to be lifted. But on normal piano, the
people will be given the strength and the ability to withstand it meaningful amongst the believers and others. And the only light that will emerge on that event is the light that Allah azza wa jal wants to people from the Eman and from the righteous deeds, that's the only light that people will have otherwise the people will be in perpetual darkness. So that and that is to increase the terrors of people. Because if you can see around you, it gives you a source of comfort, you know what's in front of you what's there what you know, but if you're in pitch darkness in a place that you're not familiar with, and you don't know anyone and you can't see anyone and there's no safety for you.
That is the worst type of fear. You don't know what's any
can hear, Oh, some of those people only heard the region of the fire and it sounds and they will hear the punishment of the people and they don't know where they're going. And so from the greatest of Allah subhanaw taala, as he was on the day is to give the believers like justice from the greatest of His favours, is to give people shade on that day, because even though the sun will be rolled up, its heat will remain, as the Prophet told us of Allah where it was set up the sun will be bought the distance of a mile above the heads of all of creation, to the extent that the people will sweat profusely, each one according to their sin some to the ankles, some to their knees, some to
their waist, some up to their noses, as if they're about to drown in their own sweat. And that is because of how difficult that they will be. So when Allah azza wa jal favors certain people by shading them by giving him giving them that shade, that is from the greatest honors that Allah azza wa jal will give to people. And the shade of the day is of different types. From those shades the shades of the Quran, the Prophet sallallahu alayhi wa sallam, whoever reads Al Baqarah, Allah Imran it will come like two flocks of birds or two clouds that will shake them on the armor. The prophets of them said charity will be shade on that day, so increase in it so that your shade will increase.
And from them is the Hadith that we know the sermon that Allah will shade, on the Day of Judgment, the record of deeds will be placed in their hands, so that what it contains of good deeds and evil deeds may be read. This is like the verse in which Allah subhanaw taala says, and the record of these will be placed in their hands, and you will see that if it was filled with dread at what it contains, they will say, well to us, what sort of record is this, that leaves no deed small or great unaccounted for, they will find all that they did recorded there, and your Lord will not wrong anyone. And it will be said to the doer of the doer of deeds, by way of perfect justice. Read your
own record sufficient is your own soul as record against you on this day.
And the prophets and and witnesses will be brought forth, the prophets will be brought forth so that they may be questioned about the conveying of the message and about their nations. And they will testify against that. And the witnesses, namely the angels, people's physical faculties and the earth will also be brought forth and questioned laws which says the prophets will be brought forth they will be questioned and they will be made witnesses and then the rest of the witnesses will be brought forth. And if you look at the statements of the scholars of Sierra amongst itself, you will see that they give different examples of those witnesses from the witnesses or the angels. The
angels will bear witness including the angels that recorded all about deeds, they will be witnessed before Allah azza wa jal from the witnesses will be a person's own limbs. As we mentioned already in those verses in Surah, Yaseen Allah azza wa jal repose a person's mouth, and their limbs will justify their hands their feet as to what they did, and from that which Allah azza wa jal will make testify is the earth. The earth will say so and so did this on me. He was stopping me and this is what he did. And this is so Elijah will make inanimate objects be witnesses as well. And from those things is what the Prophet sallallahu alayhi wa sallam has mentioned in some narrations, that the
touching of the black stone that will come on human pm and testify for everyone who touched it with iman and truth. So largely will make things different things witnesses as he pleases, subhana wa Tada. Judgment will be passed between them with equity
with equity, that is perfect justice and great great fairness because of the reckoning from the from one who does not wrong anyone in the slightest. One who wants to encompass and compasses all things and his book namely Aloha my fourth and compasses all that they did. The noble scribes who do not disobey the Lord will have recorded all that they did, and and the fairest of witnesses will have testified to that verdict. Therefore, the one who issued that verdict is one who knows the quality of the ease and extent of which they deserve reward and punishment, that Allah will issue a verdict of which people will approve and they will praise Allah and acknowledge his great His justice,
through the verdict, they will come to know of his greatest knowledge, wisdom and mercy that which had never crossed their minds and cannot be described. And Allah says every soul will be paid in full for what it has done and he knows best all that they do.
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will make another call alone when I when I can help got kennemer to lather. Feeding the disbelievers will be driven to hell in groups until when they reach it, escapes will be open and is keepers will say to them that they're not come to you Messenger from among you, reciting the revelations of your Lord to you. And when you have the meeting of the state of yours. They will say yes indeed but the Decree of Punishment has become inevitable for the disbelievers.
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it will be said enter the gates of Hell to abide there in forever rich in the Abode of the Arrogant
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come can play the tune Federer Hulu, hottie in those who feared the Lord will be arranged to paradise injunction ushered in to paradise in groups, until when they reach it, they will find its gates wide open. And it's keepers who say to them, Peace be upon you, you have done well. So enter it to buy there and forever.
Or do the work all Hamdulillah he led he saw the corner there who will return and I'll learn how to obey what will mean an engine at the hate ownership
for any manual, meaning, they will say Praise be to Allah, who has fulfilled his promise to us and given us this land as our own. So that we may dwell in paradise, wherever we wish, How excellent is how an excellent reward for those who work and strive.
seen I mean, how will she be who will not be him they will be him walk over? Yeah, bang, you know, Bill helped me work DLL hamdulillah
well of the ILA Al Hamdulillah belimbing. And you will see the angel surrounding the throne, glorifying and praising the Lord judgment will have been passed with equity among all and it will be said Praise be to Allah. Praise be to Allah, the Lord of the Worlds having mentioned his verdict concerning his slaves, who will all have in common, the fact that he created them granted them provision and erected them. And they will all have in common the fact that they live in the previous world and have been gathered together in the place of standing on the Day of Resurrection. Allah tells us here that they will be separated for the recoil, just as they were separated in this world,
according to whether they were believers or just believers, religious or immoral, that
righteous or more disbelievers will be driven to hell in groups. That is, they will be driven by any be in with painful whips, by the harsh and cold calls keepers of hell, the worst and most terrifying place of detention, namely hell, in which all tournaments are combined, and all miseries are present. In these two verses how Allah azza wa jal in these verses now we'll describe the manner of the people of the fire on that day and how they will be driven towards the fire. And then the money which allows you to describe the people of paradise and how they will enter into Jannah. And look at the differences in the way that the two will be welcomed and the way that they will be ushered or
driven and the way that they will be made to enter the final abodes. Allah azza wa jal says here concerning the people of the fire, that they will be driven, meaning pushed by force by violence. Why? Because when they see that punishment, no one is going to willingly want to go in, they're not going to go and easily go in. So they will have to be driven and forced and pushed and beaten, and then thrown into the fire. Oh, happiness will disappear from them, as Allah subhanaw taala says elsewhere on the day when they are shoved forcibly towards the fire of hell.
And that is, they will be pushed pushed forcefully because of their refusal to enter it, they will be driven to it in groups that is in separate groups, each, each group according to their deeds, as the people in each group will be similar in the misdeeds they did, they will cross one another and disavow one another, when they reach it, that is when they reach its courtyard, escapes will be open upon their arrival to receive them. So before that time, therefore they are closed.
So the dates of the fire are not open for them before they arrive, but it is when they come to its entrance that it will be opened upon them. And from the reasons of that is because open doors are assigned a welcoming greeting. someone invites you and they open their doors for you before you arrive. It means you can come in and enter they've already expecting you. It's a sign of welcoming greeting. But for these people, they're going to be closed and from the reasons that Allah Azza knows best is because Allah Subhana Allah describes the fire as being sada being enclosed, because once you open up the doors, some of the heat emerges from it. The second home if you have your oven
on high, if you open the door of the oven, what's going to happen? The heat starts to escape. So Allah azza wa jal keeps it sealed until it is the time for them to enter. And that is how ferocious the fire will be on the
IRA's ferocious anyway, the Prophet sallallahu alayhi wa sallam Steketee, narrow Ihlara via the file complaint to its Lord accurate about the Bandar pots of your devouring other pots my eating myself the fire is seen to install because of the severity and the rage by with which it was burning. Further in Allahu Allah Have you never seen so the person who said Allah gave me permission to take two breaths, one in the summer one in the winter. So you feel what you feel from the severe heat and the bitter cold. That is from the breathing of the fire of heart, that is twice in a year. And we see temperatures that go to extremes in heat 5060 degrees, temperature go minus 4050, that is
extremely bitterly cold. And all of that is from the fire. So what about then, when it's been sealed, a locked on a day that is 50,000 years long, until those people come and they're about to enter into it, and then it is open upon them, and they will be driven into it. And as keepers will say to them, congratulating them for attaining eternal misery and punishment and rebuking them for the deeds that brought them to this terrifying place. That they're not coming to you messengers from among you, that is of your own kind whom you knew, and were aware of their honesty and sincerity, from whom you could have received the message reciting the revelations of your role to you with
which Allah sent them that pointed to certain truth with a clear step of proof. And when you have the Meeting of this Day of yours, that is this require you to follow them and protect yourself against the punishment of this day by following the path of piety. But you follow a different way, a different path. And so this is now an extra level of humiliation. So they're driven and they have pushed forcefully. And then the gates of the fire open upon them and other angels, the keepers of the fire was saying to them, didn't you know better than the message come to you telling you receive imagine people tell you this they would come in they warn you. All of this is to increase upon them
that level of remorse and regret, it will say acknowledging their sin and the proof of Allah was established against them. Yes, indeed, the messengers of our Lord did come to us with signs and proof. They explain things to us very clearly and warn us about this day. But the Decree of Punishment has become inevitable for the disbelievers. That is because of the disbelief the Decree of Punishment has become inevitable for them, which applies to everyone who disbelieved in the signs of Allah and rejects the message bought by the messengers. Thus, they will acknowledge their sins and the establishment of proof against them. It will be sent to them by way of humiliation and shame
entered the gates of hell. Each group will enter from the gate that is appropriate for to their misdeeds, how many gates of alpha
seven Maha Sabha to absorb the coolibah women whom does own Maxim, Lazarus says that areas seven gates the fire from each gate, a predetermined portion will enter through it. Those people will be determined and they will enter into it. It is Janna that has eight gates. Jen has eight gates one more than the fire to Obi they're in forever. They will never leave it the punishment will never be reduced even for a short while and there will be given no respite. retched indeed is the abode of the arrogance that is rich is a dwelling place for how is the dwelling place because they were too arrogant to follow the truth does Allah are quite them in a manner that befits their deeds, their
deed by subject subjecting them to humiliation, shame and disgrace and that is also from that which Allah has a double increase them and humiliation through and that is when they're told, enter into the fire, you will remain there in for eternity. There is no escape from here. There is no death here. There is nothing that is going to allow you to leave from this place. And that is when the Hadith the Prophet sallallahu alayhi wa sallam that wants the people of Judah have settled into agenda and the people of the file will have settled into the fire. Allah azza wa jal will bring our death in the form of a Ram 10 death into a ram and it will present before those people it will be
called out to the people of general people of Judah. Do you know what this is? They will say yes, there is death or people are the fire. Do you know what this is? They will say yes, there is death. Allah will commend them that the slaughtered and it will be set to the people of Jana for us eternity and no death, and to the people of the fire for you is eternity and there is no death. And Allah speaks of the people of paradise. Those who fear the Lord, by affirming his oneness and striving to obey Him will be ushered by way of honor and respect. They will be gathered in delegations coming on the best amounts to paradise in groups, reducing the answer for each group
with other groups who are like them in righteous deeds and similar to them until when they reach it. That is when they reach that vast garden with it. Beautiful. dwellings is fragrant breeze will will reach them and it's life of eternal bliss will begin So now Allah has written speaks about the people of Jana. I look at the description that's given here, who are they will see Kalina taco, the people of Taqwa just as we said, Allah has done from all the descriptions that he could have given these people on that day. This is the one that he chooses, because when they live this life, their life of this world constantly
Just have Allah azza wa jal mindful of Allah looking for his pleasures panel, Dinah they're deserving now to be described in those ways or in that time, on the Day of Judgment, they on your monthly ama will come and they will also go into genuine groups as the Prophet told us some Allahu Allah will send him the first group of the people of Jana that will enter their faces will be like the full moon on a clear night. And then the next group like the brightest star and so on, they have different types of light that Allah azza wa jal will give to them. Each one according to the devil, the first of them to enter will be our Prophet sallallahu alayhi wa sallam, he will knock on the
gates of Jannah. And it will be said to him who are you and he will say I am Muhammad. And it will be said that we will commanded not to open these gates for anyone before you the process and then have all of the gates open so that they are ready for the people as they come, the prophets will enter, and the righteous will enter the martyrs and the rest of the believers will enter into Jannah. And so those gates are open, ready to receive them. And we know that hadith, in which the Prophet said sort of Allahu Allah will send them each gate is according to actions or gate for the people of surah. Again, for the people of Saudi
Arabia, and for the people of fasting gate for the people of jihad and so on. And there are some people who will be invited to enter from any gate that they choose, such as Abu Bakr, Radi Allahu, and they will find his gates wide open for them by way of honor for the best of people who will be honored there and, and as keepers will say to them, congratulating them and welcoming them, Peace be upon you, that is you are safe from all harm and evil. And that is why this is the greeting of the people. The Muslims in this world is the greeting of the people of Ghana. And it is something which we shouldn't be negligent of. There is the greeting of our religion. And so it's very common amongst
youngsters and our teenagers and our youth today that they meet each other and they say, hi, hello, good morning. And so that's not the greeting of the people of Eman. Allah chose for us the best of meetings in which you make a DUA and you invoke Allah's peace and blessings and mercy upon a person operator. Greetings that and that one, to give the salaams and because it is so noble, Allah azza wa jal will make it the greeting of the people of Jana, to hear to whom Yomi Alcona who sang the day that they will meet the Lord on normal piano the greeting will be the Sudan because Sara means you have peace, security, safety from every harm, every evil, every punishment. And so Allah azza wa
jal, all the angels here will give the same greeting to the people of Jana, you have done well, that is you did well by knowing Allah loving him and fearing him, and you remembered him and obeyed Him. So because you have done well enter it to buy there and forever because it is the good boat, and no one is fit for it except those who are good. This passage indicates that both Hell and Paradise have gates that can be open and close. Each of them has keepers and they are two boats that are dedicated for specific people, and no one can enter either of them except those who deserve to do so unlike other places and dwellings. They will say, when they enter it and settle. They're praising their
Lord for the blessings and blessing that he bestowed he has bestowed upon them and for guiding them, Praise be to Allah who has fulfilled his promise to us. That is a promise, the promise, the promise, there is He promised us paradise on the lips of His messengers, if we believed and did righteous these and now he has fulfilled what he has where he has promised us so the greeting of the people are genuinely set up, press the enter all they will do is please Allah subhanaw taala praise Allah azza wa jal because they will understand the Had Allah azza wa jal guided them, they would never have been guided. Why would our home and Al hamdu Lillahi Rabbil Alameen the final call is to praise
Allah, praising Allah azza wa jal because they know that Allah so easily could have misguided them and made them from those people of the fire will call Hamdulillah. Hilary had an idea that Walmart could not deny the Alola and had done Hola. They will praise Allah and say all praises to Allah who guided us to this, and we're not for Allah's guidance, we will never have been guided. And so just as they praised Allah azza wa jal in this life and spent the life of Hamed and praise and gratitude to Allah azza wa jal, they will continue to praise Allah and Jana, because now they have seen the reward, they have realized the reward that Allah Israel promised them, and that will be more of a
reason to praise Allah subhanaw taala for His favors upon them, and given us this, this land, that is the land of paradise as our own so that we may dwell in paradise wherever we wish, that is, so that we may settle there and in any place where we any place we wish and enjoy any of its pleasures that we want. Nothing we want will be withheld from us how excellent a reward for those who work and strive that is those who strive in obedience to the Lord for short time and attain thereby much less than good. And it was because of verses like this, and what it does for the man of a person to read the account of the people of the fire and the count of the people of Jannah. What he does to soften
your heart and to increase you in your Eman and to strengthen your connection with Allah azza wa jal, the scholars wrote books on all these topics they dedicated whole works just on these topics, the description of the fire the description of Jana and its inhabitants, both the people or the find the people of paradise and to read those books often to remind yourself of them something which softens the heart and allows you then to focus
As on your EBA, in worship of Allah azza wa jal, this turbo that truly deserves to be praised in which Allah will honor the elite of his creation and which he, in which he is pleased that it should be their word. He built it in the most sublime and beautiful manner, planted its trees with his own hand, and filled it with his mercy and honor, by means of some of which at the heart of one who is grieving may be filled with joy, or feelings and misery and sadness may be removed, and perfect happiness and tranquility, tranquility may be attained. So when she comes to you, and he was supposed to encourage you to do sin, or when you're trying to do an act of worship, and it's
difficult for you stiring upon you like this month of Ramadan, now, difficult coming to the end, it's hard. Now these are building up. These are the things that you remind yourself of, these are the verses that you read. This is what helps you to remember what it is that you're doing it for, why are you spending all this time and effort making the sacrifices that you are making,
and you will see the angels on that momentous day, surrounding the throne to serve. The Lord gathered among his throne, submitting to His Majesty, acknowledging perfection and absorbed in his beauty in his beauty, glorifying and praising the Lord, as declaring him to be above everything that is not befitting to His Majesty, that the policies ascribed him judgment will have been passed with equity among all that is between the first and the last of creation with equity, in which there is no ambiguity, and no one who is guilty could deny that and it will be said, Praise be to Allah, the Lord of the Worlds no mention is made of who is of who will say these words, so as to indicate that
all of creation will speak words of praise to the Lord, and will affirm his wisdom and his judgment of the people of Paradise and the people of hell, praising His grace and kindness, and praising his judgment and wisdom. This the End of the commentary of Zuma, our praise and thanks for Allah May and May the blessings and peace of Allah be upon the Prophet Mohammed salatu salam, his family and his companions abundantly until the Day of Judgment, we welcome to the 40th chapter of the Quran which Surah to offer and Surah to offer is a murky Surah consisting of 85 verses, and from the names of the surah is also known famously by is Surah to Lokman. It is often referred to as surah. To moment
and will mean means the believer referring to the story that will be mentioned about the believer from the hustle the federal law called original middlemen, and if you don't, it will be mentioned in the story of Musashi salatu salam. And so, many of the books of Tafseer you will find called the Surah Surah to movement, but it is also known famously as Surah tocopheryl after the first couple of verses, which allows you to describe this forgiveness subhanho wa taala. These sources are this surah is also the first of the higher meme Surah of the Quran. There are a number of sources now after this surah they come in succession more or less, and all of them begin with Hamin and these
however mean Surah has it been miserable the Allah who used to say the other D batch of the Quran theberge is like the best form of silk, the best type of silk of the Quran. And that's to praise the surahs because of what they contain of the messages that they contain up to the heat of Allah azza wa jal reminding people of his of his blessings and so on and so forth. Bismil learn your more human life wash
the Name of Allah the most gracious the most merciful. Hi I'm Jaime
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the revelation of the book is from Allah the Almighty the ongoing law theory them be well according to be surely at Langkawi, the bone La ilaha illa, who ILA in healing mostly forgive a sin acceptor of repentance, severe and punishment, limitless in bounty, there is no God worthy of worship except him or to him is it return of all He Allah tells us about his holy book, it comes from and is sent down by Allah, to him all devotion and worship is due, because of his perfect attributes and because nothing is like unto Him and His deeds, the Almighty, who by His mind, subjugates, all creation, to all knowing who knows all things, forgive of sin, who forgives the sinners, except of repentance
from those who repent, severe and punishment to those who dare to commit sin and do not repent, limitless and bounty that is, he is generous towards people, and his favorite reach all of them, having affirmed his perfection, which dictates that he is the only one who is to be worshipped and to whom these are to be devoted to devour it. Allah says, devoted, Allah says here, there is no God worthy of worship except him on to him is a return of all the reason for pointing out that the Quran was revealed from Allah, who described as possessing these attributes is that these attributes are connected to all the other
Diaz and meanings that are discussed in the Quran. So all of these are mentioned in the Quran, these attributes of Allah azza wa jal that Allah forgives sin. Allah accepts repentance, Allah Azza due to severe punishment, Allah azza wa jal is limitless and bounty the Quran revolves around these themes that Allah azza wa jal describes himself with here, the Quran either tells us, either the Quran either tells of the Names, Attributes and deeds of Allah, and those that are mentioned here or among His names as us and deeds, or it tells of past and future events which comes under the heading of the teaching of the or knowing of His slaves, or it tells of his great blessings and favors and what
one should do to attain them, which is indicated by the words limitless in bounty, or it tells us tells us this severe punishment and since the anchor, and NBT, which is indicated by the word severe and punishment, or to call upon sinners to repent, turn to Allah and seek forgiveness which is indicated by the words of forgive us in Accepting of repentance if you're in punishment, or it tells us that Allah alone is deserving of devotion, and worship, and is that establishes rational and textual proof to that effect, urges people worship Him alone, and forbids them to worship anything other than that, establishing rational and textual proof that is wrong and warning against it, which
is indicated by the words there is no God worthy of worship except him. Or it tells us of His judgment and the reward of those who do good and punishment for those who commit sin which is indicated by the words on Tim is the return of all this summarizes the sublime ideas and concepts contained in the Quran
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non argue against the signs of Allah except those who disbelieve so do not be deceived by their uninhibited movement throughout the land.
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now, just the decree of your Lord has become inevitable against those who disbelieved that they will be inhabitants of the fire. He Allah subhanaw taala tells us that none argue against the silence of Allah except those who disbelieve what's meant by arguing here is arguing with the aim of refuting the size of Allah and opposing them on the basis of falsehood. This is the attitude of the disbelievers as, as for the believers, they submit to Allah subhanaw taala, who causes a truth to prevail over falsehood, no one should be deceived by the wealth and status of anyone. And think that the fact that that Allah has bestowed upon him what again, is a sign that Allah loves him, or that
he is following the truth. Hence, Allah says, so do not deceive, be deceived by their uninhibited movement throughout the land. That is, they're coming and going, engaging in all kinds of trade and business rather, rather, what one should do is to alleviate people on the basis to want you to do is to evaluate people on the basis of truth, looking at the facts and weighing up people within the framework of Islamic teaching, not weighing up the truth on the basis of what people say, as is done by people who have no knowledge and no power of rational thinking, as the scholars used to say that people are judged by the truth of the truth to the truth is not judged based upon people. And so one
of the reasons why they the people or the past nations used to reject the prophets is because they will look at the followers of the prophets, who are the people that follow them. And when the majority of them would be from the poor and the weak and the slaves, they would see that as a reason not to therefore follow the prophets, as Elijah mentioned, in the story of Noah Halle Salem and that is why nobody Salam is a prophet that is mentioned in the next verses. The next verse here. What do they say about the people? No, man or woman rocker, we saw the old the only people that follow you, around even a bad year, right? Are the lowest of us, meaning the sleeves, the poor, the weak dead,
the people that follow you. And that's because when they saw that they saw that as a sign they would judge the truth therefore by its people, as opposed to looking for judging the people by the truth. And that is why when I was a fan, before you accept the assignment to miracle miracle asked him, this man that you claim is a messenger amongst you, who are his followers.
He said the majority of them are weak people, Iraq on set, and that is how the follows of the prophets always are. The majority of them are also always from the poor and the weak and the needy, they are the majority at the beginning of the messages.
Then Allah warns those who argued against the signs of Allah in order to refute them, as it was done by previous nations such as the people of no ad, and the parties who gathered against their profits after them, who came together and united against truth in order to refute it, and to support falsehood. In fact, the matter went so far that every nation project against its Messenger to cease him, that is to kill him. And this is the worst thing that could, that could ever, that's the worst thing that they could ever do to the messengers, who are the leaders of the people of good, and we're following pure truth concerning which there would be no doubt or confusion, they wanted to
kill them. And can there be any consequences for such an aggression misguidance are witnessed except to severe punishment that will have no end. So they wanted to kill the prophecies to plot against them, plot to harm them, to oppress them to do much evil to them, and they used to block to kill them as well. And they killed certain prophets of Allah azza wa jal prophets of Allah Samantha did they kill us Allah Azza dimensions concerning money slot in for the uncomfortable were for the tune, they rejected many of the prophets and they killed a number of their profits as well. A prophet of Allah that was sent, and they met him, they killed him. And that is what the Quran also attempted to
do with the Prophet sallallahu alayhi wasallam, as we know, in that study of the hijra, they had made that firm conviction that we're going to go now and we're going to assassinate this man who just saved him.
And Allah said, concerning their punishment in this world and in the Hereafter, so I sees them because of their disbelief, and they're gathering against their prophets, and how terrible was my punishment, for it was the worst and most terrible of punishments. It was but single blast or a show of pebbles that rained upon them, or commanded the earth to swallow them up, or command to the sea to drown them were upon they became lifeless. Thus the decree of the Lord has become inevitable against those who disbelieved that is, thus the decree of misguidance became inevitable for though for these people, on the basis of which the Decree of Punishment was issued, and Allah says that
they will be inhabitants of the filth of the fire.
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debounce heavy like our clean either been jacking those angels who bear the Throne and those who are around it glorify and praise the Lord. They believe in Him and pray for forgiveness for those who believe saying our Lord you and can you encompass all things in your mercy and knowledge so forgive those who repent and follow your path and protect them from the punishment of the blazing fire or burn our journey.
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the lighting isn't hacky, our Lord and admit, admit them to the gardens of perpetual about which you have promised, promised them and admit the righteous among their forebears, their spouses and their offspring fairly. You are the almighty the most wise. Walker he was saying that woman the police say the young man eating filopodia Rahim. Whether Nika who was in films when loving,
and protect them from the evil consequences for this of their sins. For whoever you protect from evil consequences on that day, you will indeed have bestowed mercy upon upon him, and that will be the supreme triumph.
And here Allah subhanaw taala tells us of His perfect kindness towards his believing slaves, and what he has ordained of means that lead to their happiness that have nothing to do with them, such as the prayers for their forgiveness, by the angels who are close to them, and the angels supplication, supplication for the well being in this world and the Hereafter, he also tells us of the noble status of the bearers of the throne and those who are around it, and necessarily towards the slaves of Allah, because they know that Allah will accept that from them. Hence, he says, Those angels who bear the Throne, the throne of the Most Gracious, which is the roof of creation, and the
greatest, vast, vast and most beautiful of created things, the closest to Allah subhanaw taala, which encompasses the heaven and earth. And the cosi Allah subhanaw taala has appointed these angels to bear his Mighty Throne. So undoubtedly, they are among the biggest, greatest and strongest angels. There was a difference between the courtesy of Allah azza wa jal and the autoshow Allah azza wa jal, the throne and the corsi are two different creations. The kotse as
I was mentioned by a number of the companions is footstool, and the Origins is thrown Subhana wa Tada. So there's a difference between the two. The fact that Allah has chosen them to bear his his throne,
and he mentioned them first and has brought them close to him indicates that they are the best types of people. They are the best types of angels, peace be upon them. And Allah Subhana Allah subhana wa Tada says elsewhere, and on that day eight will carry the Throne of your Lord above them.
And those who are around of the angels who are close in status and virtue, glorifying and glorify and praise the Lord, this is praise for them because of their abundant worship of Allah subhanaw taala especially glorification and praise, all other kinds of worship come under the heading of glorifying and praising Allah, because it is all is all a kind of declaring Allah to be far above any worship or praise being directed to anyone other than Him and is praised of him. Rather praise is for a lot on a person's saying Subhan Allah Subhan Allah will be handy Glory and Praise be to Allah comes under the heading of worship, and pray for forgiveness. For those who believe this is
one of the many benefits and virtues of faith, the angels who haven't no sin, pray for forgiveness for the believers simply by believing their belief attains this great blessing. So just as we have in this dunya, the devil and the shayateen, making plots against the believers and doing harm to them and trying to find ways to misguide them. Then Allah azza wa jal has made the angels on the opposite side, worshipping Allah azza wa jal glorifying Allah praising Allah subhanaw taala and making dua for the believers, sending ceramides upon them sending salutations upon them making dua for them, as Allah as a woman should nutless that dua, and they make dua for the believers, even
though they are absent from them in the absence they make dua for the believers that Allah keeps them safe that Allah forgives them that Allah does. Allah azza wa jal mentions in these verses that there is that they make and that is why you will find in the Sunnah, that there are certain things that the Prophet sallallahu alayhi wa sallam said that if you do them, then you will have the blessings of the angels, meaning the drivers of the angels, you will find this in the Sunnah. So like, for example, coming and standing in the first row in Salah, standing on the right side of the imam in the Salah in the in the row, what are these different actions that you find? You will have
the scholars have gathered these together anyway. There are actions that the angels if you do them, they will bless you and make plan for you. And there are actions that if you do them, the angels curse you, because of the evil of those actions. And the scholars gathered these together. And so here Allah azza wa jal mentions to us the Doha that they make for the believers and from the nobility, from the worship of Allah azza wa jal from the qualification, then it is likely that Allah Israel accepts these to us, from them, because of the virtue for the believers as forgive forgiveness as prework prerequisites without which it cannot be attained. Allah subhanaw taala tells
us the opening words of their prayer, for forgiveness for the believers, without which it cannot be complete. Our Lord, you encompass all things in your mercy and knowledge. And your knowledge encompasses all things. So nothing is hidden from you. And nothing the weight of an atom on earth or in heaven, or anything smaller or greater than that escapes your knowledge. And your mercy encompasses all things. So the upper and lower realms are filled with the Mercy of Allah, which encompasses them and reaches as far as his creation went. So the author is saying that look at the tickets that the angels have in the door that they make. What's the first thing that they do before
they make the DUA, they glorify Allah, and they please Allah subhanaw taala. And the second thing that they do then is that they call upon Allah using the names and attributes of events that are most befitting to this dua, stay invoked Allah, they vocalize knowledge and they vocal Allah's mercy, and then they make dua. And so if these are the etiquettes of the angels in their dua, these articles that the believer should also follow in their own lives. So forgive those who repent from ascribing parents to you and from sin. And follow your path by following your messengers, affirming your oneness and obeying you and protect them from the punishment of the blazing Fire. That is
protect them from the punishment itself and protect them from the causes that lead to the punishment, oh Lord, and admit them to guardians of perpetual about which you have promised them on the lips of your messages, and admit the righteous who believed and did righteous deeds, among their forebears, their wives, their spouses. The word translate here as well as includes wives, husbands, companions and friends and their offspring. This is the position of the author that the word as well and the Arabic language in his general meaning, means anyone that's your companion, and so therefore includes spouses, but it also includes friends and includes other types of people that you are close
to barely you are the Almighty Who subjugates all things by your might you forgive you forgive their sins, relieve them of hardships and cause them to attain all that is good, the most wise who does what is appropriate. So we do not ask you owe our Lord for anything contrary to that which is dictated by wisdom, rather part of your wisdom, as you have told us on the lips of your messengers, and as dictated by your grace is to forgive the belief