Tafseer As Sa’Di #26 – Surah Zumar
Date:
Channel: Ahsan Hanif
Series: Ahsan Hanif - Tafseer As Sadi
File Size: 241.70MB
AI Generated Summary ©
The history and legends of Islam are discussed, including the parable of Surah and Hayid, the importance of understanding the Quran and finding one's own way to achieve success, and the need for patient behavior. The speakers emphasize the importance of patient behavior and finding one's own way to achieve success, while also acknowledging the need for patient behavior and finding one's own way to achieve success.AI Generated Transcript ©
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Salam Alaikum Warahmatullahi Wabarakatuh
Smilla rahmanir rahim. hamdu Lillahi Rabbil Alameen are athletes we're talking Ilana Valley mean or shadow Hola. Hola. Hola. Hola. Hola. Hola Shakira, hula hula well you know what we should do and then the Vienna Muhammad Abdul who was almost awful I mean, la masala was sending Mubarak alarm to go to Saudi King Mohammed rather early he was talking behind your Marina My bad. So today is the 26th today in the reading on the commentary of this portion of the book of the series you will Karima Rahman, etc. The Colombian man Nan morphemes Do you notice that there's zero a Saudi when the Imam and the Allah ma'am Rahmani Manasa the Saudi who died in the 1376 of the Hijra? Rahima hula
hula Tada Brahma he was Yeah, and we are currently on the 24th Jos Surah to facilite
now moving him in a shade on it on Jean Bismillah manual watching how Hi I'm Jaime.
Manuel watching. This is a revelation from the most gracious the most merciful kita full selenate I had to an Obeah me Lemuel a book the verses of which are explained in detail in Arabic Quran for people who haven't knowledge, but she alone when are the new
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bearing glad tidings and warning but most of them turn away and do not listen.
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Say I'm Hamid Selim. I'm about a human being like yourself except that it has been revealed to me that your God is but one God. So seek the path that leads straight to him and ask him for forgiveness. Woe to those who ascribe partners to Allah
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ready those who believe and do righteous deeds who have a never ending reward Surah facilities Iraqi Surah consisting of 54 verses, and it is known as Surah facilite in many of the books of the seer and Hadith and so on, but one of the names that it is also known by is Surah Amin a Sajida Surah Jaime massage that is called hammy massage that will differentiate it from the other Surah that is called Soul to search that the 21st jewels. And so this book, this surah you will often find in some of the books, especially of Quran, Quran and so on, they often refer to it as sort of high mean as such that it is a Surah that the Prophet sallallahu alayhi wa sallam used to recite to the Quraysh.
In what is mentioned in some of the books of Sera, the Quraysh, as we know, in the persecution of the Muslims, they went through a number of phases. They had a number of phases in terms of the persecution of the Muslims, one of those phases that they went through, was that some of the leaders said to them, rather than us fighting the Muslims killing them, oppressing them harming them, why don't we negotiate with them? Why don't we just sit down and ask them what is it that they want? And then we could just give them what they wanted?
I don't have to stop preaching for this religion, because they thought that the Prophet sallallahu alayhi wa sallam was after money, or fame or power or something else, just give him what he wants. And let's stop all of this all of this headache. So they called a man from amongst them by the name of Bill Walid, one of the nobility. And they said to him, You go as our representative and you can speak to Muhammad sallallahu alayhi wa sallam, when he went and he went to the prophets on Allah while he was telling me found him and he said to him, beginning his conversation, he said, Oh, Muhammad, are you better? Or your father Abdullah? Are you better than your father? Grandfather,
Abdul Muttalib Are you better than your great grandfather, Hashem, and the Prophet sallallahu alayhi wa sallam didn't say anything, even though he's better than all of them. But he didn't say anything from his wisdom. So Allah wa Islam, because sometimes in certain situations, the best response, not to say anything, because if he says that I am better than them, and he was better than they would have said, this is a man who doesn't even respect his own father doesn't respect his own grandfather. And if he had said, they are better than me out of respect for them, then his next thing would have been, then why don't you take his religion? You just said they're better than you?
Why don't you follow their religion? So either way they were going to cause him issues. So the Prophet son didn't say anything. But will will either realize that he wasn't going to answer he said to him, just tell us what you want. If you want wealth, all of Qureshi will gather and we'll put our money together and we'll make you the single richest man amongst us. And if you want power, then we will decide that no one will make a decision amongst Quraysh until you approve it. And if it's marriage you want, you can marry any woman from orange. And if there's an illness in you will scour the whole of the Arabian Peninsula for doctors and physicians to bring them to you. Just tell us
what you want to stop preaching this religion. The Prophet said to him, said Allah Azza wa salam, have you finished? Are you done? He said, Yes, the Prophet sallallahu alayhi wa sallam then started reciting the Surah, the opening passage, the first 12 1314 verses of the Surah, and is a point in it, that he came to sallallahu alayhi wa sallam, that the man became very afraid I will when he when he said, I asked you by Allah don't read any more. So the Prophet Salam stopped. When he got up and he went back to coration. He said to them, this man, I don't know who he is, I don't know if he's a prophet, or if he's a liar. But either way, leave him alone. Because if he's a liar, then certainly
someone sooner or later will kill him. That'll suffice. You have him, someone, sooner or later we'll deal with him. But if he's truthful, then he's going to warn all of Arabia, and if you support him, you will become rulers alongside him as well. The Quraysh said to him, he possessed you as well, he bewitched you, too. He said something, you read his verses, and now you're Bewitched, you're under his spell as well. And so they rejected as advice. But the point being that the sorrows as we said, as yesterday or the day before, even struggle with the Allahu Anhu is to call the sorrows that the bulk of the Quran like the silk of the Quran, and that's because of the messages that it contains of
Tawheed and the worship of Allah azza wa jal and the power of Allah subhana wa Tada. And so the problem is, find a different situation, certain verses of the Quran passages to read, depending on the situation, I'm from those passages is this one at the beginning of Surah facilites. Here Allah subhanaw taala tells his slaves that this great book and Glorious Quran is a revelation that comes from the Most Gracious, the Most Merciful, because mercy encompasses all things. One of the greatest mercies is the sending of the sending down of this book, which what knowledge, guidance, light healing, mercy and much good is among the greatest blessings and he has that he has bestowed upon
his slaves, and it is the way that leads to happiness in this world in the Hereafter, then he praises the book for being perfectly clear.
The verses of which are explained in detail that is, every topic in it is explained by itself. This requires complete explanation distinguishing between topics and making facts clear and distinct. An Arabic Quran that is, is in clear in clear language, the most perfect of languages is verses are explained in detail and has been made in an Arabic Quran for people who have knowledge that is so that its meanings will will be clear to them, just as his words are clear. And so that may make guidance distinct from his guidance. And as we mentioned before, one of the descriptions of illogical often mentions about the Quran is that there is an Arabic Quran, a clear Arabic Quran and
that's why the people of the coalition the Arabs, were able to understand the words of Allah subhanaw taala, like we will see in this incident in in
the process and then read this Surah or this passage of the surah. And it was enough for the Arabs, they didn't need to seal. They didn't need an explanation they didn't read. So we need someone to come and give them a class. Because the Arabs, especially of that generation, due to the pristine nature of the Arabic language, they were able to understand the book of Allah subhanaw taala and some of the verses were being recited. They could at the very least understand what was being read even if they didn't believe that they could understand its beauty and its eloquence and the power of the Arabic Quran that Allah azza wa jal gave to this
that's for the ignorant whom guidance only increases in in Miss guidance and clarification only increases them in blindness. These words are not addressed to them.
As for those who disbelieve is the same to them, whether you want them or do not want them to or not believe, bearing glad tidings and warning that is the book brings glad tidings of reward in this world and the Hereafter, in a warns of punishment in this world and the Hereafter, mentioning the details of punishment in this world, and the hereafter mentioning the details of both, and the reasons and steps that makes the glad tidings and when it's applicable. These characteristics of the book dictate that it should be received with acceptance and submission, it should be believed in and acted upon, but most people turn away from it in arrogance, and do not listen to it. By way of
accepting and responding even though they have heard it in such a way that proves is that proof is established against them. And that is where the Quran and the Sunnah, they complement one another. Because the Prophet sallallahu alayhi wa sallam was describing the same terms but she don't want to veer off. He's the guru of glad tidings, he's a winner. And hi Allah azza wa jal describes his book the Quran as machinery, one of the era, he was glad tidings and it also gives warnings. And so the prophets of Allah while he was still in keen to explain the Quran, and to clarify the meanings of the Quran, and to show how it should be implemented, and they namely these people return away from
it, showing that they have not benefited from it and closing the door that lead to say, our hearts are covered and sealed against that to which you call us, so that we do not hear you and between us and you there is a barrier, so that we cannot see you was meant is that they expressed expressed their aversion to it in every possible way, and demonstrated their hatred of it, and their contentment with what they had. So they used to say that our hearts are sealed, our ears can't comprehend. The message doesn't penetrate our hearts. So Allah azza wa jal seal the hearts, they made this claim that we can't understand and our hearts can't comprehend what you're saying. So then
Allah did as they wanted Elijah to seal their hearts for them and so no guidance came to them. And so that is something which is important to remember. That's where it actually tells us that Allah azza wa jal or that Allah subhanaw taala is to the way that you think of him. If you think God of Allah azza wa jal, Allah subhanaw taala will be good to you and if you only think negative of Allah, then Allah azza wa jal will make what you think of him become the reality. And so, the Muslim always has good thoughts of Allah subhanaw taala especially in times of calamity, difficulty at the time of death, that is the Sunnah.
Hence, they said, So carry on in your way, we will carry on in ours, that is carry on as you please in accordance with your religion, for we are very happy to carry on with our religion. This is one of the worst types of failure as a we were pleased with misguidance rather than guidance, and they prefer disbelief over faith. They sold the hereafter for this world, say, oh, Mohamed salah, I sell them to them. I am but human being like yourself, except that it has been revealed to me. That is, this is what I am. And this is my role. I am a human being like you and I have no control of anything. Nor do I have what you asked to hasten. All it is, is that Allah has favored me over you,
and has distinguished me by singling me out for the revelation that he has revealed to me, and He has commanded me to follow it and call you to it. Well, the Prophet sallallahu alayhi wa sallam is human. And this is one of the verses that proves that the prophets of Allah while he was serving as a human, he doesn't have any you know, any like it's not made of light or what some people say concerning the prophet of Saddam that he can renew the unseen or that he can still hear and affect people and benefit them and also the trials and so on, not the prophets of Allah. Allah wa Salam is a human like every other human except that Allah azza wa jal gave him revelation, and gave him
certain virtues that are attached to the receiving of that revelation, for example, like the Prophet sallallahu alayhi wa sallam, when it came to fasting, the prophet would fast and he would make what we call Wisata, where he would fast, continuous states. And he didn't allow that for his companion system, don't do that. But he will do it himself. The settlements in Java, Allah, you do it. He said, I'm not like you, my lord, nourishes me, gives me food and gives me a drink, meaning through in a spiritual way, but that spiritual nourishment for the Prophet sallallahu alayhi salam would be enough for him to continue to fast me and you don't get that type of spiritual nourishment. Well,
like the Hadith in which the Prophet salallahu alayhi wa sallam was sometimes pray, and then he would sleep. And then he would wake up, and he would pray another prayer without making waddle me and if you go to sleep, you start snoring, you have a long sleep, you can't just get up and start praying you need to make although the profit center money we used to destroy messenger of Allah you don't make although he said, My eyes sleep on my heart does not sleep, meaning the person was conscious and aware. Because the reason why you will do breaks when you sleep is because you don't know what's going on. There's a good chance that you broke your window. And so the Sharia tells you
to err on the side of caution. But if you are aware, wants to receive like the rostrum saying my heart's awake, I'm attentive, even though my eyes are asleep, he knows whether he needs to make who do not make will do and so on. And so these are special virtues that were given to him as a result of his receiving revelation. But that will take him outside of the fold of being a human Don't make him into a Divine Being or something else. So sees the path that leads straight to him that says Follow the path that leads to Allah by believing in what I tell you, following the commands and heeding the prohibitions for
This is what following the path means and then persisting in that the phrase that leads, the phrase that leads straight to him is pointing out the importance of focusing on him alone, and that the one who is striving should make reaching law and reaching his paradise to ultimate goal for which he is striving, those his efforts will be sincere, correct and beneficial. But if he fails to do that, then his efforts and these will be invalid, as it is the case that even if a person is keen to follow the path that leads to Allah, He will inevitably have some shortcomings with regard to what he is instructed to, or he will inevitably do that which he is forbidden to do. Allah instructs them
to remedy that by praying for forgiveness, which which implies repenting, as he says, and ask him for forgiveness, then he want those who fail to follow the path that leads to him. Well, to those who ascribe partners to Allah, those who do not give us the care, that is those who worship others besides Allah, that possess no power to bring benefits or cause harm, or to cause death. Give life a resurrect, and they allow themselves to become corrupt, corrupted, so they do not purify themselves by forming the oneness of the Lord and force following the there and focusing their devotion on him alone. They do not pray or give us a care, and they show no sincerity towards the Creator by
affirming his oneness and praying to him and bring him alone. And they do not benefit others by giving the cat or any other charity goddesses concerning these people that they make sure and they don't give us a car. And Allah azza wa jal mentions this aspect of Zika it doesn't mention Salah doesn't mention anything else mentioned this aspect of Zika. And a number of the scholars that have seen including the author here are of the position that it is the meaning of Zika in the widest sense, the more general sense, the kind, the more general sense means purification, purification of the soul, purification of the heart, and then purification of wealth through the act of charity. So
that that has two meanings in Arabic language, one is a general meaning one is specific meaning, the specific meaning is one that me and you are familiar with, that is a car that is joining a wealth that you give on an annual basis that's called as a cat. For the Arabic words a cat has a wider meaning a more general meaning and that is that is purification in a general sense, purification of your heart from shipped and from the worship of others besides Allah subhana diamonds and that is why when Allah has been saying to these people, they don't use the cat. He means it in both ways. So if they don't worship Allah azza wa jal alone, that means that they don't pray, they're not going to
fast and I want to make Hajj for Allah, then I'm going to slaughter for Allah, then I'm going to take oaths by last names, and so on and so forth. They're performing acts of shell, and then even more reason, therefore, to the use of wealth, because if someone doesn't have this account of the heart, they're not going to give us a copy of their wealth.
Moreover, they disbelieve in the Hereafter, there is they do not believe in the resurrection or in Paradise and Hell. Therefore, when fear was dispelled from their hearts, they had the audacity to do what they did have that which will, will harm them in the hereafter. Having mentioned the disbelievers alone now mentions the believers, describing them and their reward value those who believe in this book, where it contains and what it calls to have faith and confirm their faith with righteous deeds on the basis of sincerity and following the example of the Prophet salallahu alayhi salam will have a never ending reward that is a reward that will never cease rather it will be
ongoing at all times, constantly increasing bringing all kinds of pleasures and desirable things
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it mountains above it, to protect it from shifting and shaking and growing unstable. Then he completed his creation and finalized and finalized its shape, bringing forth its provision, and the like in four days, for all those of its inhabitants who would need it. No one can tell you like one who is aware of all things, this is the true story of what happened with no additions or subtractions. Then after creating the earth, he turned towards the creation of the heaven, when it was like smoke and saturate and to the earth, community being willingly or unwillingly, that is submit to My command willingly or unwillingly, for a must be, for a must inevitably be carried out.
They said, we willingly we come willingly, we have no desire to go against your will. And Allah subhanaw taala mentioned is the creation of the heavens and the earth. Which one does he start with? Which one does allows to begin with
creation of
the Earth? It says he was created in two days. And then after the question of the other large, which says that he created the the heavens also in two days. However, in another Soren Soren as your art in the 30th, Jos. Allah subhanaw taala begins with the creation of the heavens and to Masha to help me semuc Banana Prophet Assam confessor Wow, Walter Shalala and then Allah has one says, one out of that Baghdadi got the HA. And then after after that Allah has flattened out the earth. And so in that verse, it seems like a larger begins with the heavens first, and then the creation of the earth. And this is something which you will find, even from the earliest generations of the scholars
then different concerning that Allah begin with the heavens first or did he begin with the earth? First? How do we reconcile between these two different passages of, of the Quran, the position of Ibn Abbas or the Allahu anhu, Matt, and there was there are many positions and many differences on swamper will suffice with even our best because he is the Imam of Tafseer with the Allahumma Ibn ambassadors of the position that Allah azza wa jal first created the heaven the earth in two days, the creation of the Earth is not a full creation, it was just the creation of the earth without any of anything upon it. So Allah Israel created in two days, that Allah subhanaw taala went to the
heavens and he created that in two days. And then Allah azza wa jal came back to the earth. And he created it, meaning that he flattened it out and placed within its mountains and its rivers and its trees and everything else that you see up on the face of the earth. And that takes another two days, which then gives us the total of, of the 60s that Allah has already said that he created the heavens and the earth in six days. And then he rose above his throne Subhana wa Tada that was the position of the ambassador, the creation of the earth Air Force in two stages, the creation of the Earth, as an earth but without any, the whole means. Something which is then you know, you put in you this
rivers is trees, it's mountains and so on. So larger didn't do that the first time he just simply created then he created the heavens and then he came back and finished the earth and Allah azza wa jal knows best but this is something you will find a great deal of discretion not concerning. Because of the way that these verses speak about something that in other passages of the Quran, there seems to be a different order. But this position within our bass is a good way of reconciliation. On Lionel's best, he completed their creation as seven heavens in two days. Thus the creation of the heavens and the earth was completed in six days, the first of which was Sunday, and
the last of which was Friday, even though the my end will have Allah such that he could have created them all in a single moment. But in addition to being Almighty, He is also wise and kind. So in his wisdom and kindness, he ordained that they should be created within this timeframe.
It should be understood that apparent meaning of this verse appears to contradict the verse in and as yet in which Allah mentioned the creation of the heavens and then says, and after that, he spread out the earth, there appears to be a contradiction, although there are no contradictions or differences in the book of Allah, the expression of that of that was given by many of the earlier generations, which is the the creation of the earth came before the creation of the heavens, as mentioned in the in the verses under discussion here, and Allah spread out the earth and brought forth from its water and it's vegetate
and set the mountain firmly after creating the heavens, as it says in Surah Nazjatar. Hence Allah said, and after that he spread out the earth brought forth from it. And he did not see and earth he created after that. So this was actually the position that we just mentioned, we've been our best. That's what the author says as well. Rahim Allah Tada. And that is why in Surah Nazjatar, Allah Azza doesn't say that he created the earth after the heavens, he said, that he spread it out spread the Act means that he placed within it its mountains and rivers and its oceans and that's what he means by the words product means that Allah azza wa jal put all of the things that now we are familiar
with that before that it was nothing before that was Earth land and nothing else. And so that is the meaning of the one that is different to creation. Because you can create something and then you can come and finish it later. And that seems to be the strongest of those positions. And Allah knows best and decreed for each heaven, its order and system. That is the ordering system that was appropriate for it as dictated by divine wisdom, and we are going to lowest heaven with lamps stars. This refers to the stars, the light of which people use for navigation purposes. It is an apparent adornment for the heavens, but there is also a hidden beauty in them, as they also serve as missiles
to drive away the devils less they eavesdrop on the heavens last month and also in these verses. He says though afrik greeted the heavens and the earth He commanded them and he said to them, at a time I know cara, come to my command, either willingly or unwillingly or Latina party, they both responded and said that we will come willingly to the command of our Lord and create a Subhana wa Tada. And this is the position used by a number of the scholars therefore Hello sunnah, that Allah azza wa jal has given the ability to speak and to communicate to inanimate objects, the rocks and the heavens and the earth and the sun and the moon. They do as Allah commands and they can speak to
Allah azolla just as the fire how fire and Jana can speak in a number of a hadith they have speeches and they speak and they have conversations amongst themselves in the conversation with Allah subhanho data. And we give an example of that yesterday when the fire complain of its heat, severe heat and how parts of it are devouring other parts. So you find this within the Sunnah. And so Allah azza wa jal knows best how that happens, how it works, how they speak how Allah knows best, but that's where Allah azza wa jal says in the Quran, Allah has somewhere to separate one out of a woman fee in or immune che Illa. You said behind everything, the heavens, the earth, everything between
them, they glorify Allah, there is nothing except that it glorifies Allah, what I can learn to be humble, you don't understand the qualification. You don't understand the way that they worship. And that is why similar Hadith should be understood in that way. We don't know how it works. Doesn't doesn't make sense to us. I can't tell you how it works. That's between Allah azza wa jal so the Hadith, for example, the Prophet sallallahu alayhi wa sallam said that every day when the sun sets, it goes before the Throne of Allah, and the prostrates extends to that. And then he seeks permission to continue on its orbit. And Allah allows you to do so until the day that Allah will decree that
there will be no more days after it. And so you will prostrate and seek permission to continue on its orbit and Allah will say, No, rather go back from where you came. And that is when you will rise from the west. How does that happen? How does it work with Allah knows best. But if the prophet said, it's on Allah, He will send them we believe in it. And we affirm it as being the truth, that namely, what is mentioned here, of the earth, and everything in it, and the heavens, and everything in it is a decree of the Almighty, who by His mind, subjugates and controls all things and created all of creation, all knowing, whose knowledge and compasses all created things, both unseen and
seen, the fact that the polytheist showed necessary to this almighty Lord, the one the sub viewer, to whose command all creatures submit and whose and whose work concerning them is always done is something very strange indeed, the fact that they ascribed rivals to him, that they regard as equal to Him, when in fact they were lacking in their characteristics and these is even stranger, there is no remedy for these people, if they persist in turning away except punishment in this world and the Hereafter, hence Allah warn them by saying
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when they're when their messenger came to them trying by all possible means to preach to them saying do not worship any but Allah. They said if our Lord has so good, he could have said
sent down angels as messages, fairly disbelieve in that which you have been sent. That is if these disbelievers turned away after the praiseworthy qualities of the Quran and the sublime attributes of Allah, the Almighty have been made clear to them, then say I want you have a devastating punishment that is a punishment that will overwhelm you and eradicate you like the devastating punishment that before identity mood, they will know the two well known tribes, the worst of punishments overwhelms them and encompass them because of their wrongdoing and disbelief. And this is the verse in a story that I mentioned to Bill will eat at the beginning of the surah the man from courage that came and
wanted to compromise and negotiate with the Prophet sallallahu alayhi wa sallam, and the Prophet send them started reciting from Surah facility they said that this is the verse that he reached. And then the man said, I asked you about Allah don't need anymore. And that is this verse of the threat of punishment for an honorable if they turn away, for colander to come sorry if atomic lasagna Katya, it was a more than tell them that I warn you of the punishment, the same punishment that before the likes of adults are mortal. And when he heard this threat of punishment after hearing Allah signs of creation, the heavens and the earth of his revelation and so on, the man said enough,
no more. Don't make the threat of punishment because they knew the Prophet sallallahu alayhi wa sallam was truthful, if he said something that wasn't just the fake promise. It wasn't just empty words. It was something which was serious. He's saying to them, they will be full upon you the punishment of the likes of Adam thermwood. And Arden ThermoWood are two Arab tribes that the Arabs were familiar with their stories. I was in Yemen, and fumbled was in the northern part of what is modern day Saudi Arabia towards the book and that region. And so both of them are close by to the Arabs. And they had heard of them hadn't seen that dwellings and they used to walk and travel past
them, as they were journeying towards Syria and towards him and they would go through their dwellings and so on. And it's well known, he went to these places Allah azza wa jal, then one of the sources that we will come unto in the 26th Joses, called Surah Cough. Cough is the name of the dunes that I've lived in. It's named after the pieces of dwelling. And so these pieces were known to the Arabs. And so when he was threatened with the same punishment of Arden for mood, even though there was centuries before, a great deal of timeless passage, the likes of Adams and mood were alive. But they had heard of the stories and those stories are passed down from generation to generation stick
today we have stories about you know, like, you go to the English and they'll tell you what happened in terms of King Arthur and King I don't know who they know their stories from like, Thoreau written down in that way, but passed down from generation to generation people know this stuff. And so likewise, they had heard of those stories. And so when he threatened him with a punishment, that's when he said Enough, don't say any more don't need any more. And that is what we went back to coalition told them that they should just simply leave him alone. When their messengers came to them trying by all possible means to preach to them, their messages came after another came one and their
messengers came one after another, all bringing the same call, do not worship any but Allah, that is the instructed them to show devotion to Allah alone, and they forbade them to scrap ordinance to Allah, but they rejected their message and disbelieve, and disbelieve them. And they said, if your Lord has sold,
he could have sent down angels as missionaries. That is, as for you, you are just human beings like us fairly with disbelieve in that with which you have been sent. This species argument is still in circulation among the disbelievers handed down from one generation to the next, what is one of the flimsiest of species arguments, because it is not a condition that the messenger who was sent should be an angel rather, is a condition that the messenger should bring proof of his truthfulness. So let them bring their evidence if they can, to undermine the sincerity of the messages on the basis of rational textual proof. But they will never be able to find a way to do that with offices or Hamlet
data that look at the same arguments are passed down also from generation to nation to nation. From the beginning of the time of no Hadees. Slam. Now we're talking about courage. How many generations past how many centuries? How many prophets, how many messengers, and it's the same thing? Why doesn't Allah send down to us angels? This is not the region of our forefathers, same arguments that they're using. And they're an even though they're different people, different generations. They didn't meet one another. They don't know one another. But that's because Cofer is all the same disbelief always comes back to the same point and the same issues.
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karate war Homeline. So when we sent against them a furious cold wind for a few in auspicious days, so that we we might cause them to take the punishment of disgrace in the life of this world. But the punishment of the Hereafter will be more humiliating, and they will not be helped. This further explains the story of these two nations add into the mood as for it, in addition to their disbelief in Allah and their denial of the signs of Allah and the rejection of His messengers. They also behaved arrogantly in the land, subjugating, subjugating the people around them and treating them unjustly. They were proud of their strength and said, Who is more powerful than us? Allah subhanaw
taala said in response, nurturing something that everyone knows that they not see that Allah Who created them was more powerful than them. If he had not created them, they would not exist. And so this is from the arrogance of these people, the disbelief of the people of art and as we said, as we mentioned in sila Surah shara, the sources are well known for the military might, they would go around Allah who says it to Luna be clear in if they would go and build fortresses in every land that they conquered, subjugating its people, oppressing them, and therefore claiming and proclaiming their own miton their own power. And they got to the extent that they said that no one can overcome
us, no one can overpower us. As Elijah says here they used to see Manisha Domina Chua who is it that can come and overpower us as Muslims than us? And that is when the Prophet came to them who the ally salatu salam, they said to who are you? What can you do? This is similar to what happened in the time of courage, and the Prophet sallallahu alayhi wa sallam used to pray by the Kaaba since the Tafseer of Surah Surah, Accra, there was a minister pray by the Kaaba and Abuja who used to say to him, You're forbidden from praying here, you're prohibited, don't pray here. Go and pray in your hunger, don't pray by the Kaaba, and the Prophet sallallahu alayhi wa sallam would come and he would
pray anyway. And so one day, I would have said to him, how do you keep disobeying me or telling you not to come and he still come. So the prophets of Allah who obviously became angry, and he said to him, what your house that you can stop me from coming here, House of Allah, you can stop me from coming here. And so Bucha had said to him, how dare you raise your voice at me? Do you think that if you raise your voice, people will come and support you. But if I was to raise my voice, all of Mecca would come and support me. Everyone's going to come to my aid, no one's going to come to yours. And that's what allows you to then reveal the verses and set for later on idea that him call his people,
senators, the Bania. We will call the angels of punishment. And so Allah azza wa jal came to the defense of his Prophet sallallahu alayhi wa sallam. And so likewise, here are the things same thing who's stronger than us? Allah says, Did they not know that Allah is stronger than them, that Allah is more mighty and powerful than they are.
If they had reflected properly on this matter, they would not have been deceived by the strength. So Allah afflicted them with a punishment that was appropriate to their strength by which they had been deceived. So we sent against them a furious cold wind, that is a strong wind, that made an alarming sound like loud thunder loss and against them for seven nights and seven days in succession, so that you would have seen the people lying lifeless as they were the trunks of palm trees, and so they claim to be so strong. So Allah has really sent upon them a punishment that lasted for a week, seven days, eight nights upon them continuously morning night without any break any. And this was in
return for them saying that they were the strongest of people. And so Elijah when he punishes people, he punishes them in the way that is appropriate to their sins. Some of them he drowns, like he did with Pharaoh, some of them he causes the earth to swallow them up. And some of them he sins upon them calamities from above, or a few in auspicious days, and it destroy them and their families so that nothing could be seen by them, but their dwellings as the last parasitism, sort of off to the mural Kula che in europea. This one that he came with, destroys everything by Allah's command doesn't have anything false bahala Euro Illamasqua Keenum The only thing that remain are the
structures. The structures are there left for a sign for people that come after the people lived here, there was a mighty nation that came here people used to dwell in these places, Allah subhanaw taala punished them all and he removed them nothing was left from amongst them, Allah Azza describes them and sort of haka. As you can see in these verses here, they were like the trunks of foreign palm trees, because it has said that the people of God will begin structure strong, very big, very, very, very powerful. And Elijah made them look like those pumpkins after they've been struck by a ferocious winds broken half bent over no power left at all.
Here Allah says, so that we might cause them to taste the punishment of disgrace in the life of this world that humiliated them and expose them to shame before all people, but the punishment of the Hereafter will be more humiliating and they will not be helped. That is they will not be protected against the punishment of Allah and they will not be able to protect themselves. Well, math mo do Fahad festa Habibullah Lima Allen who Dafa that tombs oil go to the moon for Okada tunes so I occurred to neither Guney Bhima again
And when we receive Oh, and as for the mood, we showed them the path of guidance, but they prefer to remain blind rather than be guided. So the devastating and humiliating punishment overtook them because of their mistakes. Why not Jane levena.
telco and we saved those who believed and feared Allah. The Moodle is a well known tribe who lives in and around at age. They are the people to whom Allah sent Saleh Ali salam to call them to affirm the oneness of the Lord, and to forbade them to ascribe partners to Allah gave them the she camel as a mighty sign, she was to have her share of water and they would have their share each honor on an appointed day. They weren't to drink her milk on one day and to drink from the water on one day, and they will not dispense on her. For she was to eat from the land of Allah. And we've already mentioned this. So this is the miracle that he demanded from Saudi Saudi CERAM that he brings out as
she come home from the mountain and so he made to our to Allah, Allah, born at the sheikh Come on, they didn't have to spend on the camel didn't have to look after the camel didn't have to feed the camel and have to do anything for the camel, but at the same time was the test for them. Because the camel will drink from the water one day, and they will drink most of it. And so they were told on that day, don't drink from it, leave it for the camel and you take from its milk instead. So you still benefit. And the other day the camel will leave the water for you and you drink from it but don't harm the camel. And as we know what they did is that they went and they started it.
And Allah says here after the mood, we showed them the path of guidance that is guidance in the sense of explaining not in the sense of making them accept it and follow it. The reason why Allah specifically points out that you show them the path of guidance, even though in the case of other do missions proof was established against them. And guidance was shown to them is that the science given to the Moodles exception was exceptionally clear and was seen by all of them young and old, male and female, it was a clear sign. Hence the miracle gave them clear proof and guidance. So herb Allah has written says for Halina, whom we guided that meaning that we showed them the path of
guidance because there are two types of guidance. One is the guidance of being shown. Meaning that you will expand expand to the religion you're told about Allah but though hate about the Quran about the prophets of Salaam, that's for everyone. There is one type of guidance that you shown the path. The second type of guidance, though, is the acceptance of that guidance to accept the guidance and that is only for the believers. Everyone has shown guidance like in these stories of the prophets all of their people in their nations were shown guidance are the more the people of North people of Musa Ali salaam all of them are strong guidance, but they do they accept that guidance No. And so to
show guidance is easy, relatively speaking, but the acceptance of the guidance that is only something which Allah azza wa jal gives to certain people that he chooses subhanaw taala and that is Allah Allah says in the verse in Nicoletta demon, you don't guide whom you love, meaning the acceptance of the guidance isn't down to whom you whom you love, but with Allah who guides whomsoever he pleases. But because of their wrongdoing and wickedness they prefer blindness, which is disbelief and misguidance over guidance, which is knowledge and faith. Thus, the punishment overtook them because of their misdeeds. Allah did not wrong them at all. And we save those who, who
believed and feared Allah, that is, Allah says sorry, and those who followed him of the believers who avoided polytheism and sin
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To be in, even if they are patient, the file will still be there about and if they seek to make amends, they will not be allowed to do so. Here Allah tells us of the enemies who disbelieved in him, and his science and who rejected, oppose and for His messengers, and the terrible state that they will be in when they are gathered together for the fire, then they will be assembled then driven, that is the first of them will be joined to the last of them, and they will be driven towards violently, they will not be able to refuse and they will not be able to help themselves, nor will they be, nor will they be helped until when they come to it. When they reached a fire and want
to deny their misdeeds or the sins that they committed, they are hearing their sight and their skins will testify against them concerning their deeds, that is each of their faculties will testify against them, each faculty saying I did such and such on such and such a day, these three faculties are singled out for mentioned, because most sins are committed by means of them or because of them. And this was mentioned in the Norwegians that it is said that the people of the fire will not accept the testimony of anything else. And so Allah Azza, turban, port forward the prophets and the messengers and the believers and other things to testify against the disbelievers. And each one of
them, they will see his false he is a liar. He didn't speak the truth. We don't accept his testimony. So Allah subhanaw taala will say to them, will you accept your own testimony? If you are a witness against yourselves? And they will say yes, that's a testimony that we're willing to accept. You can't lie against ourselves. And they will think that Allah will ask them to speak, and that they will then be able to lie about that which they did upon the earth. And when you accept that testimony, they will say yes, so Allah azza wa jal, as we mentioned that acetyl Surah Yaseen, Allah will seal their mouths, and then their limbs will speak, the hearing their sight, their hands,
their arms, and so on, allows you to associate their skin Giroud skin because it is every part of the limb is covered white skin. And so that's the rest of the body, your hearing your sight, and the rest of your body. And that is what will testify against the person, they will testify. So the site will testify about what it saw, and the hearing will testify about what it had. And that mouth will testify about what not the mouth sorry, the skin, the limbs will testify about what they touched the hands, what they touch the feet, what they worked towards, and so on every part of the limbs of the body, that were used for evil, they will testify against the person on that day. And that is what
Allah has are generally referring to here. When the faculties testify against them, they will rebuke them, and they will say to the skin's this indicates that testimony will be given by each faculty, as we have mentioned, why do you testify against us at a time when we are trying to defend you, they will say Allah has caused us to speak because everything to speak to us able to speak. So we are not able to refuse to give testimony because we have been made to speak by the one whose will can cannot be resisted by anyone or anything. And so they will attest to the truth, they will test to the truth. And so there are different things that will bear witness. And that is why the scholars of the
mother of the position for example, that you that the earth will testify, so you only do good upon the earth because the different parts of the earth will testify for you. And so that's why people used to like from the scholars, they used to like to walk to places these, because the more of the F that you use, the more of it will testify for your normal piano. And that is why the position of some of the scholars that if you come to the machine and you pray the gemera and then after that you move slightly to different places you pray as soon as they're the prisoners, some of the scholars because then more of the machine is testifying for you. And so that is the position of some of the
scholars, but either way your limbs is the same thing, the more that you use them for good and for higher and for righteousness and for good deeds, the more that you will have testimony from them on your multicam as opposed to the opposite.
Crazy the first time and just as a creator you with your essence and your physical being. He also created your attributes which includes speech, and to Him you will be brought back in the hereafter and he will requite you for your deeds. It may be that that what is meant is mentioning the frustration as proof of the resurrection. As frequently happens in the Quran. We did not hide yourself from your hearing your sight and your skin's let's say testify against you. That is you do not hide yourself from your faculties less they testify against you and you did not
Take any precautions against that. Rather you thought when he committed sins, that Allah did not know much of what you did. And that is why you did what you did. Meaning that you could hide from everyone and everything but the one thing you can't hide from us from yourself. So you never thought that they would come that you would testify against yourself. Because you thought if no one sees me, I'm hidden, no one can no one knows only me, then no one will know what I'm doing. Allah Azza says, But you yourself will testify against yourself. And then Allah azza wa jal says, At the end of the verse Radha, Allah knows much of what you did, Allah knows everything. But you negligent of Allah
anyway, disbelieved in Allah, you yourself will be a witness against yourself, for the believer. That's why we're told that even if you're alone, who's watching Allah be mindful of Allah subhanaw taala and that is why this month of Ramadan and this act of worship that is fasting is one of the most beloved to Allah azza wa jal because he instills within the believer, that aspect of Moraga that Allah is constantly watching you. Allah is constantly aware of what you do. And that's why fasting is one of the easiest acts of worship to break easily. You could go home hide, eat, have a full meal free course everything, no one would No, no no outside, because no one would be privy to
that type of information, very easy to break your fast and hide. But the believer doesn't do so even though it's easy to break their fast because they know that Allah is watching. And so it makes within your heart that ability to have more of a maraca is to be constantly aware of being watched. Constantly under someone's eyes, someone's GIS someone's watch, that's what acaba means. So the believer knows that the constantly under the eyes of Allah Subhana Allah, Allah is watching everything. And so if Allah knows what I do, even when I'm alone, and I'm going to be mindful of Allah, when I'm alone, I'm more likely to be mindful of him when I'm in public, when other people
are around, because some people don't like to be embarrassed in front of other people, but alone, they'll do what they want. But the believers to know even Allah azza wa jal, and that is where the shooting are places this even to the smallest issue, the man said, O Messenger of Allah, if I go out in the desert, and I take off my clothes, I'm naked. Is there a problem with that? No one around middle of the desert, no one around. Only me and the desert isn't allowed. He said prison Allah watching.
That's what the Prophet said. Because he's out in the open as opposed to in a room in the bathroom is closed. And so that's a different ruling out in the open, even though no one's watching, you shouldn't have shyness of Allah azza wa jal, if you're not gonna shine us up anyone else. I mean, it's not befitting for Muslims that they behave in that way out in the open even if they think that no one is around. And so the Sharia tells you to constantly even in the smallest things to be mindful of Allah subhanho wa taala. This notion became the cause of their doom and misery. Hence, Allah says, but that thought of yours that you thought about your Lord, that is your negative
thinking when you thought something that is not appropriate to His Majesty, had led to your ruin and doom you and now you are among the losers, for you have lost your own souls, your families and your religious commitment because of the deeds that that resulted from in negative thinking of your Lord. This Decree of Punishment and doom became due on you, and it has become inevitable that you will dwell in eternal punishment, which is not which is which will not be alleviated, even for a moment, even if they are patient, the fire will still be there about but no one can have patience or forbearance with regard to the fire. In any other situation, there is the possibility of bearing it
with patients. But in the case of the fire, no one can bear it with patients. How can anyone Bear Bear with patients a fire which the heat is intense, within the 70, more than 70 times harder than the fire of this world as the Prophet sallallahu alayhi wa sallam that the fire of hell is 70 times more than the front of the dunya. So the worst fiercest blaze that you find upon the dunya with the temperatures that it reaches, that is only one of sanity of the fire of Yama, Yama. And so here Allah azza wa jal is saying that they will have to be patient upon this meaning not that they can be patient, but like Allah is going to say that they don't have a choice. So they would have to bear it
and they will have to deal with the punishment of the fire for eternity. Or scalding water is intensely hot the stench of its pulse is excessive, is cold, extremely cold is changed and fetters are immense is hammers are huge and it's keepers a harsh but no mercy whatsoever in their heart. Because Otto says it's cold it's extremely cold is the cold in the fire?
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actually aren't when the hadith is and even in Quran is referred to as some heavy, some heavy it is the bitter cold and we mentioned that the Hadith where Allah azza wa jal allowed the fire of how to take two breaths one in the summer and one in the winter the profit center where you find the extreme heat and the bitter cold is from the breathing of the fire bitter cold, when it gets into your bones and your skin when people get frostbite and so on. They often say that they have a burning sensation burns them, because it contains within it a different type of heat. And so the fire of the hall is something which will have those both extremes because each one has a different
type of pain. The pain of burning hot water is different to the pain of of the bitter cold when it gets into
and it and it makes your skin and everything frosted. And so those are two different types of paint both are excruciating in their own way. And so Allah azza wa jal will punish them in that way. That's what you will find often in the books of Hadith. They mentioned this is called is bitter cold. And people often think that how does that make sense? Allah saying there's a fire than this cold. And so it's important to understand the context.
And over and over, up, and over and over.
And over and above all of that there is the wrath of the Almighty, who will say to them, when they call upon him and ask him for help away with you may be humiliated there and do not speak to me. So justice for the people of Ghana, the greatest reward is the pleasure of Allah subhanaw taala that Allah is pleased with them, that for the people of the fire, the greatest punishment above the fire is that Allah azza wa jal is angry with them that they have the wrath and anger of Allah azza wa jal, and if they seek to make amends, that is if they asked to go back to the previous world, so that they may start over, they will not be allowed to do so. Because that time has ended. They lived
long enough to ever reflect in MPD. He and the one that came to them, so they were left with no excuse. Moreover, their request to make amends is not sincere. Even if they weren't sent back. They were sure to go back to that which was forbidden to them for the r&d liars.
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horse ed in, we assigned to them evil, close companions who made first seeming to them their conduct in this world and their denial of the Hereafter. And the punishment became inevitable for them, as had happened to nations of jinn and men who came before them. Finally they are all losers. That is, we do create for these wrongdoers who rejected all the truth, evil close companions from the from among the devils. This is like the verse in which Allah subhanaw taala says, Do you not see that we have sent the devil the devil is against the disbelievers to incite them to sin. That is the prompt them and urge them to commit sin because of what they make first seeming to them of their conduct in
this world and the denial of the hereafter. They made this world attractive to them and call them to indulge in its forbidden pleasures and desires until they were attempted. Then they obeyed and followed a path that led them to fight Allah and His Messenger sallallahu alayhi wa sallam, as for the hereafter, the devils made them think that it was far off and caused them to forget it. And perhaps they made them that way.
And perhaps they made them doubt that it would come ever come that would ever come to pass. So fear of it departed from their hearts, and that was led them to disbelieve, innovation and sin Sahara Allah azza wa jal tells us and is established also in the Sunnah, that every person has a guardian has a devil that is appointed to them, their will that is appointed to them and that is why the Prophet sallallahu alayhi wa sallam in the shape and add up, add them and mentor them. The shaytaan runs in the veins of the child of Adam just like blood runs in his veins. That is the creme de la Raza this piece to me and you and every single person every person has occurring. And that is the
devil that tempts you, that whispers to you that always is trying to take you away from the path of Allah is trying to make you negligent and heedless, and makes temptations and sin seem very appealing to you. That is the cream. That's what it does. Its only job is to misguide you, and to make you to do haram. And so the greatest type of jihad as if no payment other said, the way this type of jihad is did you have the neffs it's the struggle against your own soul, those temptations, though desires. And so the person who has the 40 fortitude, the patience, the steadfastness, the power, the courage to deal with the Korean on a consistent basis, that's the strongest of people.
That's the person that has the most courage. That's the one that can get up in the middle of the night and pray Leon, he's the one who confess throughout the year, he's the one who can give sadaqa whenever and however he pleases, or she pleases, because they've managed to lessen the impact of the Korean upon them. And the more that you read of Quran, the more that you do very bad that the more that you're mindful of Allah making the club Allah azza wa jal, the more power you have over your cutting, and the less that you do, and the more distant you are, and the more of the time that you spend it everything else except the worship of Allah azza wa jal, and be mindful of him. Then the
less power that you have over the Guardian, the less strength that you have to deal with him and all of us fluctuate between those states that no one state it's a constant battle every single time constant battle. And that is why the planning said O Messenger of Allah, even you you have a clean Allah put one for you, too. He said yes. For Allah helped me overpower mine and now it's a Muslim, accepted Islam. Sony commands me to do good anyway. And so that is
On also those virtues that are specific to the prophets, that for them Allah azza wa jal gives them the power to overcome them. But does it mean that you can't reach a higher level than the companions that will book Rama Rothman, they had the power to overcome their karmic learning, the Quran was very weak because of the level of the Eman and their knowledge and their event and so on. And so you can reach a high level, that doesn't mean that you will never sin that you don't do haram. But you have more power over your body than it does over you. But the less that you have rebounded, the less that You are mindful of Allah azza wa jal, the less time that you spend with the Quran and so on,
then the less that you have in terms of that power and that strength, and that internal battle is something which is a difficult battle, something which ranges continuously. And that is what the scholars in the books used to focus on this. The jihad of the neffs is much harder than any other type of striving. Because there is something which every single day shaytan has read every single moment, he's really every single moment is, whereas the battlefield that's one maybe in a blue moon once in a year, once in six months. That's not a common thing. For most people, they may not ever even go to the battlefield. But the Korean with you that's a day daily battle every single day on
multiple occasions. May Allah azza wa jal keep us steadfast
back there that Allah gave the devil's power and assign them to the disbelievers will because the latter turned away from the remembrance of Allah and his science. And they denied the truth to select the passage in which Allah subhanaw taala says, over 10 turns away from the reminder of the Most Gracious the Quran, we will assign to him a devil to be his constant companion, very vague, the devil's bore them from the right path, but they think that they are rightly guided and so from the things that the Quran also does is that it puts doubt in your mind. That's about you and your relationship with Allah azza wa jal, and that's about other people as well. So the evil thoughts
that you have for other Muslims, the way that you belittle them and so on, that is often also from the Quran. The prophets of Allah Islam was making a decaf, one day, decaf in his masjid, in the month of Ramadan. And his wife Sofia Radi Allahu Allah came to visit him. So he sat with her for a short while, and then he was nighttime. And so he wanted to walk back home. So he walked towards the home and their houses, obviously, as we know the house of the person next to the masjid, so it's not a long distance. As he walked out, he saw two companions walk past, they saw the brothel suddenly saw a woman with him, and they hurried.
And it seems something that they shouldn't have seen, they came across something they should have seen. The Prophet said himself to them. So down, calm down, it's just Sofia, Sony, my wife, they said are all the Billa you seek refuge in Allah, meaning we didn't mean anything bad or Muslim, trying to insinuate anything, the Prophet sallallahu alayhi wa sallam is okay. But Shavon runs in your veins, the way the blood runs, you may not have thought anything now, but you go home, then that thought comes into your mind it festers, continues, grows. And then by the time you know, after a week, you're telling people you know what I saw? So that first moment you dismissed it, but that's
what shaytaan does. puts that thought into your mind and it grows and grows in it. And that's why the Shediac tells you to be people who think God of others, when people are constantly mindful of Allah azza wa jal constant conscious of Allah subhanaw taala. So the prophets have understood the way shaytaan works, and that is why he said, what he said,
and the punishment became inevitable for them. That is, the decree was issued that they should be punished
As had happened to nations of jinn and men who came before them for r&d, they're all losers who lost their religious commitment and hereafter, whoever became became becomes a loser will inevitably be humiliated, subjected to misery and punished
will call levena Cafaro smell only had an uncle and he wanted to go off he like totally boo. Those who disbelieve that said, Do not listen to the Quran, make noise when it is recited so that you may drown drown out further I know the second levena CAFO either been shady then what energean as well Larry, can you imagine? We will surely cause those who disbelieve to take the severe punishment
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is believed to say, Our Lord show us the to among the jinn and humankind who less who led us astray, we will trample them underfoot so that they will be among the lowest. Here Allah subhanaw taala tells us how the disbelievers turned away from the Quran and urged one another to do that. Those who disbelieved, said, Do not listen to this Quran that is turned away, and do not listen to it. And beware of paying attention to the one who brought you but if it so happens, that you do hear or hear the call to his rulings, then make noise when it is recited, that is speak nonsense words in which there is no benefit, and which are even harmful or offensive. And you know, as far as you are able
to let anyone speak about it to you or recite its words and meanings to you. That was their behavior and words, they which demonstrated how they turned away from the Quran. And so this is what the courage would do, they would say when the Quran has been recited, and you can hear the words of ALLAH being read, don't listen to it, and don't let anyone else listen to it. But rather make noise, disrupt, sing, clap, do whatever you can, in order to stop people from being able to hear the Quran. And that is therefore the opposite of the way that the believer should be when the Quran is recited, what are we commanded to do? Be silent, listen attentively, pay attention to the words of Allah
subhanaw taala, that if you do that, you may drown out this was testimony from the enemies for the truth became becomes clearer when its enemies testify in its favor.
They thought that they could not defeat the one who brought it except by turning it away, and urging one another to do so. And what they what may be understood from their words is that if they did not do that, and instead they listened to it and paid attention to it, they will not be able to gain the upper hand, because truth always has the upper hand and cannot be defeated. This is something that is known by the followers and enemies of truth like, because this was wrongdoing and stubbornness on their part, and there was no hope left for them to be guided, there remain nothing but the punishment for them. Hence, Allah says, We will surely cause those who disbelieve to take the severe
punishment, and we will surely requite them according to their bad deeds, namely disbelief and sin. These were the worst of what they used to do, because they committed sins and other deeds, but the require with punishment is only for evil deeds. And your Lord were not wrong anyone, such as the quiet Ricardo of the enemies of Allah, who oppose him and, and fight his close friends, on the basis of disbelief, rejection, argument and physical fighting, the fire in which will be will be their eternal abode, that is, they will abide there and forever and their punishment will not be alleviated even for a moment, nor will they be helped, that will be a recompense for continuing to
reject our signs, for they were clear science and definitive proof that should lead to certainty. So the greatest wrongdoing and stubbornness is to reject them and disbelieve in them. Those who disbelieve that will say, that is the follows among them will say this, based on what follows by way of expressing resentment towards those who lead them astray, show us the two among the jinn and humankind who led us astray, that are the two types, who
will lead us to misguidance and punishment, namely, the devil is among the jinn. And that was among humankind, who called us to hell. When Allah Israel says, show us the two amongst the jinn and humankind. It doesn't mean literally two people. It means the two categories of the jinn and the humans who from amongst the jinn, who from amongst the humans lead us astray. That is what they mean. They don't mean literally to people, because sometimes it's many people, many devils, many Jinn that that misled people so the people or the fire on that day, they will want to harm those people that misled them and lead them away from Allah azza wa jal. So they will say, well, Allah,
present to this the two categories, meaning the group from these two categories that lead us astray, we will trample them underfoot so that they will be among the lowest that is among those who are disgraced and humiliated as they lead us astray and misguided us and they were the cause of our entering
our entering hell. Thus, they will demonstrate their resentment towards one another, and will disavow one another.
In a levena call on going along with whom Mr. Komuter 10 as genuine man, he got to a letter Hoff who a letter Hoff who Allah has no I wish to build Gen Atletico one to two to one, very, very those who say, our Lord is Allah, then remain steadfast to them, the angels will come down
at the time of death, same fear not no grief, but received the glad tidings of Paradise which you were promised. National only.
welcome Phil. Hi, dunya Warfield, Farah. What are comfy Hi Manchester he
also can water comfy, down. We have been your close friend in the life of this world and we will mean so in the hereafter. There you will have all that your souls desire and there you will have all that you asked
For those who let me know of food or rushing recompense from one who is asked, forgiving, most merciful, here, ALLAH SubhanA wa Tada speaks of his close friends, and implicitly offers encouragement and urges us to follow their example.
Very those who say our Lord is Allah, then remain steadfast that is, they acknowledge, speak out loud, and are content with Allah Subhana Allah as your Lord and submit to His command, then they remain steadfast in following the straight path in terms of knowledge and action for them. They are glad tidings in this world and in the Hereafter. And the whole summary of Islam whole summary of this religion is contained in these words, we believe in Allah, and we will remain steadfast upon it. That is why when the man came to the Prophet sallallahu alayhi wa sallam and he said, O Messenger of Allah, there are too many things in Islam, too many rules as I can't understand this
stuff, very old, a Bedouin dinner, and I can't do all of this. Just give me something small, easy for me to remember. That will suffice me the process and set him say this meant to be left Mr. Kim, I believe in Allah, then be firm upon that I believe in Allah is that Peter, your belief in Allah, your worship of Allah alone, and then it's the karma to be firm and upright upon that is all of your deeds. That's what it means. So all of Islam therefore is contained in this and that is Allah Allah pleases these people. And Allah gives them the greatest of his, of his blessings in this life and the next law at the time of death. Those people who had the correct IP that they believed in Allah
worshipped Him alone. And then they will firm upon that steadfast upon it up quite upon it in terms of their worship and their everybody.
To them, the angels will come down at the time of death, there is a noble Angels have repeatedly come down to them, giving them glad tidings at the time of death. Why does the translation is the angels come down? The author says, repeatedly come down? Where does he get the repetition from?
What he's saying is that it's not just one angel that comes down to the time of death to give glad tidings, repeatedly coming down. Where does he get that from?
In the Arabic, the word turnersville.
Then as Zillow means something comes down once 10 is the means that it repeatedly comes down. So largely the sense that these angels and that is more of a of a welcome for them. One person comes to greet you. That's like a nice thing. But can you imagine person after person, you got someone's house and they're coming out one after the other after the other after they're all coming to agree that's a sign of a greater welcome. And so Allah azza wa jal will honor the believers in that way at the time of death. That is not just one angel that comes to give them glad tidings, they repeatedly come down, Angel after angel of angel is coming to greet the people of Eman at the time of the death
thing. Fear not lies ahead of what lies ahead of you nor grieve for what is past. So they will tell them that there is nothing to worry about in the past or in the future, because that is the two greatest worries. What's the two greatest worries for a person that's going to die? Number one, you don't know what's gonna happen in the future. You don't know what it holds. That's, that's that's a fear. And the other thing is that I'm leaving behind people, my children, my family, I have people here that are dependent upon me, I don't know what's going to happen to them. Those are the two greatest worries that you have. What it allows you to say to the believers, it will be said to them,
don't feel what's going to come ahead of you don't need to worry about anything in the future larger is going to protect you more. Do you need to grieve about the people that you leave behind? Allah is their protector, Allah will provide for them Allah will care for them. And so that is what the prophets of Allah wa alayhi wa sallam used to also tremendous companions to do the companion. Jabir Graham dilla his father, Abdullah haram, Allah Juan Martin on the day.
And he said to his son that the job was too young to find on the battleground, he said that I'm going to fight today. Jabra is the only son has a number of sisters has his mother. His father left him in Greek debt. He said, I'm going to fight today. I don't think I'm going to return. I don't think I'm going to survive this battle. And so your job is to look after everything now. After went and he was martyred on the day of the Allah Huang. And then Jebel Ali, Allah Guan takes over the affairs of his family becomes from the great companions of the Prophet sallallahu alayhi wa sallam, and Allah honored him and blessed him, because his father, trust in Allah subhanaw taala, Allah azza
wa jal gave to His Father martyrdom, and Allah has really looked after his children that he left behind, or received the glad tidings of Paradise which you were promised for is due to you and is confirmed, and the Promise of Allah is bound to be fulfilled. They will also say to them, by way of reassuring them and giving them glad tidings, we have been your close friends in the life of this world, and will remain so in the hereafter. They urged them to do good in this world, making it fair seeming to them and warn them against doing evil, making them app or in their hearts, and they pray to Allah for them and reassure them at times of difficulty and fear, especially at the time of
death. With its hardships in the grave, with its darkness on the day of resurrection with its horse and on the setup bridge over hill. And in paradise. They
congratulate them on having attained the honor of their Lord, and they were entered onto them from every gate saying peace be upon you because you patiently pay persevered, How excellent is the ultimate end. And so for the believers, the angels are there accompany them the whole way. Accompany them at the time of death company them in the grave, accompany them on the Day of Resurrection complete them all the way to the entity Jana, and when the entity Janna they greet them as well. And that is an honor for them. Because you only fearful if you're in a place and it was strange and it's dark and you don't know anyone. But if they will with you people that you trust people that are
there that will guide you people that will protect you people that will show you what to do gives you a sense of reassurance.
They will also say to them, they're in paradise, you have all that your soul desires, for it has been prepared and made ready for you. And there you will have all that you ask for that is all that you request of anything that you could want or ask for, of all kinds of delights and desires, which are such as No eye has seen, no ear has heard, nor has it ever crossed the mind of men, or recompense from one who is odd, forgiving, Most Merciful. This abundant reward and eternal bliss is a recompense and a gift from one who is not forgiving and has forgiven you your sins most merciful and he has as he has enabled you to do the deeds and then accepted them from you. So his forgiveness
has removed from you what you feared and by His mercy He has helped you to attain what you wanted women
in law he wanted me and also on your home walk on in any minute and mostly me I mean, who's better in specie than one who calls to Allah does righteous deeds and says very I am one of those who submit to Allah and Islam. This appears in the form of a question. But what is meant is confirmation that no one is better in speech that is in words, manners and attitude than one who calls people to Allah by teaching the ignorant and exhorting those who are heedless and turn away debating with the followers of falsehood by joining worship of Allah in all ways and, and urging people to worship him. Making that fair seeming by all possible means, telling people to stay away from that which
Allah has forbidden, and making it appear abhorrent by any means that will make people refrain, especially calling people to the religion of Islam, prevent presenting it in the best of terms, debating with his enemies in ways that are best speaking out against its opposite, namely disbelief and polytheism. And joining what is right and forbidding What's wrong, I look at how Allah Azza took mentioned this after these previous verses about who the OD of Allah on how Allah was going to honor them and so on. After managing all of the rewards Allah says, and the best of those are those who call to Allah spent their life dedicating it to seeking knowledge and according to that knowledge
and inviting people to the way of Allah azza wa jal and doing righteous deeds,
of calling people to Allah is enduring is endearing him to his slaves by mentioning in detail his blessings that first generosity and perfect mercy and mentioning his perfect and majestic attributes. Another aspect of calling people to Allah is encouraging people to to acquire knowledge and learn guidance from the book of Allah and the Sunnah of His Messenger sallallahu alayhi wa sallam, and urging them to do that by all possible means, which includes encouraging them to attain noble characteristics, treating people kindly responding to those who behave offensively with kindness, and enjoying upholding of ties of kinship and honoring parents. It also includes exhorting
people on speech, on special occasions, and on special occasions at special events and times of calamity in a manner that is appropriate to the situation. And there are innumerable innumerable other ways of calling people to Allah, which includes calling them to all that is good and warning against all these evil, there's a righteous deed. That is in addition to calling people to Allah, He Himself hastens to obey the command of Allah, by doing righteous deeds that are pleasing to the Lord, and says, fairly I'm one of those who submit to Allah and Islam is those who submit his command and follow his path. reaching a high level in this regard means reaching the level of the
strong and, and true and faith who strive to perfect themselves and perfect, perfect others and who are the rightful heirs of the messengers. By the same token among the worst of people in speech are those who call to misguidance and follow its path between the two these two levels, the one who attains the highest level and the one who sinks to the lowest level are many are many other levels at or many other levels that are known to Allah, all of which are occupied by people for all they will be ranked according to their deeds for your Lord is not unaware of what they do.
While others still will have center to Allah say
it if our ability for either lady when when you know who wants to get and who ally you're having good
and evil these are not equal report evil with that which is good or upon he between whom and and you there was ill feeling will become like a close friend
when I when I'm
in the you know Sabo QA in the house how they now we
are not going to attain that except for those who are patient and none can attain it except one who's blessed with a great share of good or unrighteousness good deeds and evil these are not equal, that is doing good deeds and acts of obedience for the sake of Allah is not the same as doing evil deeds and acts acts of disobedience to encourage wrath, and do not please him. kindness towards people is not the same as mistreatment of them, whether in essence, description or require
is the world is the reward of goodness, anything but goodness, then Allah and joins a specific type of kindness which may or may have a great impact is being kind to one who mistreats you, as he says, Repel evil with that which is good. That is, if anyone mysteries you in word or deed, especially one who has rights over you, such as relatives, friends, and the like, then respond with kindness towards him, if he cut you off, and uphold to uphold ties with him, if he wronged you, then forgive him. If he speaks ill of you in your absence or in your presence, then do not respond in and do not respond in kind rather forgive him and Speak gently to him. If he forsakes you and does not speak to
you there speak nicely to him and be the first to greet him with certain if you respond to mistreatment with kindness, you will achieve much good so this is something which there are therefore encourages that when people do harm towards you, especially if they're people that rights over you or they're just from the gentleman Muslims. It is from good ethical to respond with goodness and kindness as opposed to responding with like for like evil or harm or doing even worse. So there should be I tells you that what you should rather do is do that which is best as the prophet for us to do some Allahu Allah he will send them and that is why the prophets of Allah while
he will send them to the two people that don't speak to one another, the best of them is the one who begins the other one with the Sadam, you have a problem someone else the one who goes and starts the conversation gives this Anam makes the first attempt or first contact, that person is better than the one who just simply waits and is it doesn't want to engage. Because Allah Allah loves reconciliation. And Allah Subhana Allah loves good character.
whereupon he between whom and you there was ill feeling will become like a close friend. There is like one of your nearest and dearest and that is where you find that the Prophet salallahu Alaihe Salam was good to the people who accepted Islam, despite the harm that they did towards the Muslims. Some of them harmed the Muslims agreed to before the restore Abu Sufian Reclaimer even be Jehanne hardly been worried at different times, all of them cause great harm towards the Muslims, people died at their hands. But the prophets of Allah while Islam was they accepted Islam honored them, and treated them well and was kind to them. And so there was no animosity left between them. Because if
someone does harm to you, and then you're good towards them, and you show them kindness, that person is indebted to you, they feel like they ought to, because you could have responded in a very different way. But none can attain that, that is no one is any is unable to attain this good characteristic, except those who are patient, and make themselves better with patients, that which they dislike and force themselves to do that which Allah loves. For people are naturally inclined to respond to mistreatment, and like men, and do not, and not to forgive it, let alone react with kindness. And that is why one of the greatest characteristics or one of the prophets of Allah was
this patient's extremely patient and forbearing, you need a great deal of patience to be able to deal with the harm of people. And that is why the prophets of Allah where it was sent him, the Muslim who mixes with others, and his patient upon their harm is better than the one who doesn't do so. Because to mix with people, especially people that aren't close to you, or just general people, mixing with people causes harm does that people have the attributes and the characteristics and the manner of speaking and their issues. And so often you get people that may offend you, the man No, you they do things that you don't like. And so that's just the nature of people, you may do that to
them, they do it to you. And so you have to be patient with one another. And if you have patients and you can have forbearance with a harm of others, then that is from the best of characteristics. But if a person makes himself be patient, and obeys the command of his Lord, and is aware of the immense reward that this attitude brings, and understands that responding in kind to the one who mistreats Him will not benefit him in the slightest and will only make the MIT worse, and that treating him candy will not detract from his status. For whoever humbles himself for the sake of Allah, Allah will raise him in status, then it will become easy for him. And he will do that with
pleasure, pleasure and find the light in it. And no one can attain it except one who is blessed with a great share of goodness of a good ratio of good and righteousness, because it is one of the characteristics of the elite among humankind, by means of which a person attains high status in this world and the Hereafter is one of the greatest of good characteristics.
We're in
Kameena show Utah and Inez one first I believe
in who was semi on Rally Team. And if prompting from Shaytaan stirs you up, seek refuge with Allah for verily He is arguing the ongoing
warming at lay low and how shims will come out. Let us do lay shims.
comedy was duly led the harder one was judo. Lady Holika Hoon.
II go to
among the signs on the night end the day, the sun and the moon do not prostrate to the sun or to the moon rather prostrate to Allah, Who created them, if it is him you worship
or any stuck well who fell letting
the bigger user be a homeowner who will be lelee One whom lies
if they are too arrogant, to prostrate a lot remember that those who are with your Lord, namely, the angels glorify Him by night and by day, and they never grow weary. Well, I mean, it he and I get all the Hoshyar for either.
Now, they hadn't.
Does that word Robert, in alleging
in a while actually che Cordy read a monkey sign Signs is this. You see the Earth barren and desolate, desolate. But when we send down rain upon it, it stirs and swells, he who gives life who you gives it, life will surely give life to the dead. For very, he has power over all things. Have you mentioned how to respond to human enemies, which is by responding to maltreatment with kindness, Allah subhanaw taala now tells us how to ward off the jinn enemy, which is by seeking refuge and protection with Allah from his evil and if prompting from shaitan stirs you up. That is anytime you feel any promptings from of the shaytaan Namie his whispers, making evil fair seeming to you,
discouraging you from doing good, tempting you to commit some sins or making you making you obey some of his instructions, seek refuge with Allah says, express your need of Him and your need for Him to give you refuge and protect you from the shaytaan for verily He is the All Hearing the All Knowing he hears your words and your besieging. And he knows your situation, and how desperate you are for his protection. And that's an important point that many of us are neglectful of, to constantly seek Allah's protection from shape and especially when you're angry, or something happens to you. So one of the best ways of dealing with a situation between yourself and Allah was released
to make us the other to ask Allah azza wa jal for his protection and seek refuge in Allah subhanaw taala. Then Allah subhanaw taala tells us that amongst his signs, that point is perfect might indicate that he is Will is always done. And that is the highlight the vastness of His power and His mercy towards his slaves, and demonstrate that He is Allah known with no proper partner or associate, or the night and the day, the latter because of the benefit of its light, whereby people go about their business and the former because of the benefit of his darkness in which people rest, the sun and the moon, without which, which people's livelihood and physical well being, and the well
being of their animals cannot be sound, and by means of which people attain innumerable benefits, there are prostrate to the sun or to the moon, for they are created things under control and subjugated rather prostrate Allah Who created them, as worship Him out known for his own for his the Almighty Creator, and shun the worship of anything, anything other than him, of creating things, even if it is of great size and brings many benefits for those benefits do not come from it, whether they come from his creator subhanaw taala, it is him you worship and devote your worship sincerely to him alone. If they are too arrogant to worship Allah and do not submit to Him, they will not harm
Allah in the slightest for Allah has no need of them. And he has honorable slaves who do not disobey His commands, and who do as they are commanded. Hence, Allah says, Those who are with your Lord, namely the angels who are posting glorify Him by night and by day, and they never grow weary. That is they never tired of worshiping Him because of their strength and strong motive to do that, among His Signs that point to his perfect mind, and that He alone is the sovereign who's in control, and that he is the one he and that he is one is this. You see the Earth barren and desolate, with no vegetation, but when we send down rain upon it, it stirs that is it