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Quranic Progression – Part 8

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Ahsan Hanif

Channel: Ahsan Hanif

Episode Notes

Episode Transcript

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modic Rahmatullahi wa barakaatuh

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smilla rahmanir rahim al hamdu Lillahi Rabbil aalameen long sola, sola Mubarak and nmbm.

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Marina Mata.

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Last week we were speaking about in Surah, to whom he will covering verses two and three, so long as the original investment but one spoke about the punishment the way in the world the destruction to a group of people, a segment of the community that is engaged in backbiting and slandering and demeaning people and belittling people on a large xojo diversity verses two and three goes on to describe them in further detail this group of people and from the descriptions that he attributes to them. And this is a common practice in the Quran, that a lot of surgeon when he often speaks about people, believers, disbelievers, righteous people, sinners, many times in the Quran, Allah subhanaw

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taala will go on and describe them and give them certain attributes. So for example, whether it's in sort of Bukhara in the first verses when a large religion describes them, in who they looked at when there is a guidance for the righteous the pious, large soldier then goes on to describe who they are right and Liliana, you know, who up masala, Moroccan own, and so on. There are those who believe in the unseen and those who established the prayer and those who spent from that retreat, provided them with so the point is that a large Virgil often describes people in the Koran so when he mentioned the righteous, or when he mentioned the evildoers, the sinners, Allah subhanaw taala will mention

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them. And there are many times in the Quran, where Allah will then describe them give certain attributes to them, those descriptions and those attributes, including the ones that we have now in the sort of sort of rumors are not

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not comprehensive in the sense that these descriptions that are large, the original games are not exclusive to those disbelievers as opposed to the other descriptions that are also mentioned in the Quran, meaning that when a large soldier here describes the slanderous the back biters, and then he says, There are those who amass wealth and love the gemera melawan data, they are those who amass wealth, and they count it. Yes.

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And they think that that wealth will bring them eternity. That is not, that does not mean that the other descriptions that Alonzo Gil gives to them in other places in the Quran, also don't apply, and vice versa. So the Quran, as you know, is taken together as a whole. So when we have descriptions here about the disbelievers, or the sinners and the evildoers, and then you have other descriptions in other parts of the Koran that also belong to the sinners or the evildoers, they are taken together. Right. So when a large social says for mousseline, a Latino man solid himself on a Latino neuron,

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as we discussed in the fear of soda, marijuana, those are also descriptions, concerning evildoers and sinners and so on. They

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like complement each other, right, just as the descriptions of the believers also complement each other from operand. So Alonzo describes these people, as we mentioned, that speak from their descriptions or from the attributes is that the whole,

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the whole focus the whole vision, the whole goal is just the dunya. And working for the dunya and amassing the dunya. And a large soldier describes this amassing of the world and its pleasures, and its adornments, in what is perhaps the most the most of the pinnacle, or the greatest example of that. And that is the amassing of wealth, wealth in all of its forms. depending on the context of people as we said, it could be for some people money, currency, gold, silver, for other people is livestock for other people, it's agriculture for other people is land, and property and so on and so forth. It is, therefore the amassing of wealth, not only do they amass it from our soldiers, as well

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as the counted, some of the scholars as we said me it means that they not only amass the wealth, but in the busy country, meaning that the day and the night is busy revolving around this amassing of wealth, meaning it is that the only goal in this life, it is their main mission in this dunya and they consider it as a means of our veteran, other people have besting them of showing their status over them. And it is something which they consider me in many cases to be a sign of blessing for them in the sense that they think of a large religion, what if they have been given a mouth, it means that they are therefore honored and noble and better than others. And that then leads to

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arrogance and pride. And we mentioned last week, the story of the man of the two gardens that are larger dimensions and sort of gap and how it loss of habitat I mentioned how his wife led him to arrogance, which led him to disbelief. So that's where a large loser then says yes. And no matter who this person

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And thinks that their wealth will lead them to eternity, that Allah favors them, that Allah loves them because he gave them off not realizing that the concept of wealth in Islam is that it is simply a materialistic possession, a larger gives it to those that he loves, and to those whom he does not love, and a larger just gives it to those that he favors and those that he honors and those that he wishes no honor upon. And that's why it is not equal to anything in the sight of Allah subhanho wa Taala it is those people who take that one and do good and righteousness with it, that allows them to reward immensely. And as for those people who take that one, and they you know the the misuse it

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and they spend it upon evil and Haram, than a lot of soldiers prepared for them a painful punishment. And that is where a large soldier in verse number four, he then goes on and he says Kela loomba nephele hakama name, Verily, He will be thrown into the crushing fire. Or no, he will be surely thrown into the crusher, or the consuming one, or some of them said into that which breaks to pieces. These are all different translations for the word hakama, which we'll come on to Allah subhanaw taala begins with the word teller teller. And teller is a word that you will find often in the parameter this is this is I think this is the first time that we've come across it in our study

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of Tafseer. But it is a word that is mentioned multiple times in the Quran. And it is mentioned, I think, like 30 odd times, maybe just over 30 times in the Quran, Allah azza wa jal says color and color is translated as me, never, no, indeed, by no means it is to negate what came before this verse before the color before the word it is to negate what came before. And it was often done to negate the beliefs or the ideas or the ideologies of those people that a large soldier is referring to. And speaking of. So, for example, in this case, they think they gather their wealth and their message and the counters, thinking that it will bring them eternity and Allah says, Ne, meaning

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never meaning what they think is incorrect, never will give them eternity. Never will their wealth, and the amassing of it and all of this wealth and prosperity, lead them to have an eternal life or increase them in longevity. It is therefore a word that is used in the Quran Kela to negate what has come before it. And as mentioned, as we said, over 30 times in the Quran, one thing which is interesting

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about the word killer is that you only find it in the last half of the Quran. The last half of the Quran, it's first mentioned in the Quran, if you go from the beginning from Fatiha, it's first mentioned is in sort of Mario and Sora. Maria is in the 16th juice of the Quran. So the first 15 years the first half of the Quran, it is not mentioned. And there is an aeration. And I don't know if it's authenticity, regeneration that's mentioned in some of the books of Quranic sciences and biographies and so on the the the governor had judge have judged on the use of, you know, the famous governor of the Romanian dynasty who was known for his tyranny and oppression and he was known for

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his heavy hand. It said that a man wants came to him and he had some dispute or some issue. And he came to to, to the court of her judge, and he was giving testimony. And so he made an oath, he took an oath. And the oath that he took is by the one who doesn't mention Kela in the first half of the Quran, that was the author he took by the one in a large surgeon, who doesn't mention Teller, in the first half of the Quran, had judge as the rest of us probably had never heard of such an oath being taken, right, normally say, by a law by the Lord of the Kaaba, by the road, you know, by the one, whatever, by last names and attributes. Rarely does someone you know, take such an eloquent kind of

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like, poetic oath, he took this oath, and he said, by the one who doesn't mention Kela in the first half of the Quran, had just stopped and he's like, What does what does that even mean? And he said to him, I find that a lot of soldier doesn't use the word color. In the first half of the Quran, he only mentions it from ceremony onwards, and he was so impressed by his oath and by and it was just the layman scholars just the layman but he was so impressed by this little reflection on the Koran that he that he took it and he he you know forgave him or whatever it was, he kind of like dealt with this issue in a favorable way. I remember sutera him online is in his book on the sciences of

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the Quran, and it's fun for your alumina Quran and it's fun is a book that deals with paranormal and the sciences of the Koran. Remember show to him Allah. In his book. He also mentioned this he also mentions this point that the word killer isn't found in the

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First half of the Quran. Some of the scholars said the reason for this on a large soldier knows best is because Kela is to negate the ideologies and the false beliefs of those people who came before. And that's generally mentioned in the context of the Muslim inequality, what they used to think and what they used to believe in, and the kind of false ideologies that they used to have. And so therefore, you find it in the mucky soils, and the mucky surahs you know, generally speaking, the vast majority of them are towards the end of the poem, because they are the shorter sort of that you find in the Koran in terms of you know, the ordering of the sources of the Quran. So the point is

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that color is mentioned, like some 30 odd times in the Quran, it comes in the Quran,

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with four different meanings, right, if you were to go into the word Kela, it kind of comes in the Quran with four different meanings, but they're kind of in two groups to two meanings in one group and two meanings in the other, because the two meanings are very similar. The first of those meanings or the first group, the two meanings, is to negate right it is to deny it is to remove that thought, or that ideology or that belief that a large soldier has just mentioned, it is to negate what is being said, or what has been thought of or the ideology that has been alluded to in the Koran, whether it's a large agent doing it himself, or whether it is in the speech that a large

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soldier has mentioned, for example, on the terms of one of his messengers, or one of the stories of the prophets of Allah subhana wa Tada. So for example, when a large soldier says,

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and sort of medium

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Minh Allah subhanaw taala speaks about how they worship other than Allah, and they and they have and the worship gods

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and goddesses.

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Have these people seen the unseen amateur hour in the rock maniac de or do they have a covenant of promise that Allah has given to them a lot and says Kela No, right. It is to negate what has come before. My it is to negate what has come before likewise, similar to it, Allah subhanaw taala mentioned in the Quran in surah, amin when that when the people of the Hellfire will go into the Hellfire they will say Allah, or Abdullah Jerome, O our Lord, allow us to return meaning to the dunya learn the AMA lusardi han female Torah. Perhaps I will do good deeds from that which I left behind, meaning that when I returned to the dunya I will change my race. I will do good deeds a

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large social sense Kela in the Haqqani Matan La Ilaha ne rather it is simply a statement that they say right so a lot is negating this a lot of soldiers refuses this for Allah subhanaw taala says that it is incorrect it is a lie what they claim might so can lead to what color is used to show negation It is used to show that something is incorrect. Similar to it in the Quran, is what a large soldier mentions in the story of Mousavi Sam. When in the story of lusardi senem Allah subhanaw taala that says that when they're fleeing from Pharaoh,

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with Benny slowly they're fleeing from Pharaoh, but he's slowly the Musashi said I'm in the army of Pharaoh was chasing them, and they come to the sea. So in front of them is the CM behind them his army, Pharaoh with this army, and alarm soldier says that the people of Missouri said in na lavadora we have been caught. And Musashi, Sam says Carla Keller, he said to them, no, never in America, or A, B, C or D. Indeed with me is my Lord, He will guide me right? So you have both of these right? You have both of these in the Quran. The similar meaning because I said this right, what is to negate the added meaning that is also like kind of like very similar, it's the same kind of thing.

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But the added meaning would be to not only negate, but to negate with, with fear, to negate with fear, like Alonzo doesn't sort of to whom you have an umbrella who they think that they want to bring them eternity Keller name loomba for hakama rather than will be thrown into the fire. So not only is it negating something, but it's negating it by casting fear and terror, with the threat of punishment upon them. Right. And that is something which a large soldier often does in the Quran as well. And there are many examples of that in the Quran as well. The second kind of group of meaning or the other two, so that's the first one is to negate and one is to negate with the threat of

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punishment and fear. The second two which are kind of like in the other group is to affirm the correct meaning. So we negate something but then it affirms the correct meaning instead, right so

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so for example, in sorta castle, which inshallah in will come on to soon, when a large soldier says I'll help him with the castle head does optimal macabre

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They have, they are busy with amassing things and and gathering things, and they will continue to do so until they visit the grains. Then a large surgeon says what next Kela so fatahna Moon, Matilda so fatahna Moon may rather they will come to know, right. So a lot is negating, but he's affirming something else, right, they will come to know the reality of what it is that they gathering the reality of what it is that they are doing. And this is something which you which you will, which you will find also in the Quran, from the meanings of color, for example, when a large surgeon says in sort of motto 15 Kela, in Nikita, but abrar de la Fiera Li, ne rather, the book or the record of the

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righteous will be in their Indian, right. And so a large soldier is affirming. He's negating something prints a family also the status and the reward, and the position of the righteous people in the highest levels of alien. And similar to it is when a large total uses it

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as affirmation but by way of taking an oath, it is mentioned with an oath. So for example, when Allah subhanaw taala says in the Quran, in Surah, tomada Kela will honor me by the moon, when a large religion takes an oath, he swears an oath by the moon. So a large soldier is negating something, but he's affirming something, the additional meaning here is what there is an affirmation which is stronger, why because it is done in the form of an oath. So the word color therefore is something which is, you know, which is mentioned and those meanings all of them are very similar. And you will find, I think, in the vast majority of the translations of the Quran, that they they

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call it all Canada, or they call it all the

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translated as knee or never or, you know, no, by no means no, indeed, it is very similar in the translation in the Arabic on the context, and depending on the structure of the verse, you will find that there is that additional meaning. So here, as we said, which, which example is this one, a large region in verse number four says Kela, human Obama, no, indeed, he will be thrust into the crusher. This is the first time right the first time which is what, to negate something, but this time with the threat of punishment and fear and terror. So those people that believe that a large portion of the wealth that they have, that they've amassed to the counter they covet, that they

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hoard, will bring them longevity will bring them eternity it is a sign of a loss of love for them and a loss care for them and a loss protection for them. A large surgeon dismisses this notion, and he dismisses it in the strongest possible way. And he does it by saying Kanda right No, only

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Omar Abdullah was one of the scholars and is the free slave of the system without Badiola one and Houma. He said wanna learn social says killer in the Quran? It means that you have lied, meaning that what they said before or what they fought before is alive, right? It is incorrect. And if you look at Rahim, Allah tala said something similar. The word killer means Listen, Amazon will not ama has the word color means a no it is not as you think, or as you believe. So they may think in a certain way and believe things to be a certain way. alaric so gentlemen, he says color, it is to negate what they think, or what they say, or what it is that they believe meaning that you think

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that your wealth will bring you longevity or bring you eternity. Rather instead what it will do is it will lead you into the fire. Right It will be thrown, it will lead you to being thrown into the fire. And that's what McCartan Rahim Allah tala also said killer means no, your wife, your children, these things that you think give you honor, prestige, the things that you believe that Allah loves you for if you don't use them in a righteous good way. They won't give you longevity or other they will lead you to his punishment in the fire. People are short, Rahim Allah mentioned something similar in his Tafseer as well. So our soldier negates what he says.

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And then a large social tells them the threat of punishment rather, rather, instead of what you think it will lead you to. It will lead you to the very opposite. You think that it will lead you to eternity. Instead, it will lead you to an eternity in an eternity of blessing and intensity of goodness. Instead, it will lead you to an eternity of punishment. Writing will lead you to an eternity in the fire of hell. And so large zildjian says Kela legume by then they will be thrown they will be cast white and the word Nevada is also mentioned. Although the root word Nevada is mentioned numerous times in the Quran is one labor that means to throw to cast, right? And these

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people will be thrown into the fire because we know that a large soldier and the pastor said them in a number of Hadith he mentioned

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That from the manners or the methods by which the people of the fire will be thrown into the fire is that they will be thrown into the fire. Right? That's the word and given up now, right? You will be thrown into the fire, right? The Hadith. Of the three people that's a little behind the three people will be the first to be judged on normal piano, right? The scholar, the one who gives charity and the one who fights each one of them comes before the larger agenda and says, we did it for your sake. A large social says no, you rather did it because you wanted fame right? You show off. You wanted people to say that you're generous. What do people say that you're knowledgeable you wanted

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people say that you're courageous and brave from O'Meara be the hurry says that they will be commanded, they will be dragged on their face and thrown into the fire.

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And they will be from amongst the first people to enter into the fire. And so the wording used is only who is thrown into the fire. It is one of the methods of disgrace, right just as you know, when you really want to show your disapproval of someone or you really want to get rid of you say throw them up, right? That's what you say throw them out because it's more harsh, and it is more humiliating than just simply to say ask them to live, show them the exit, right? Those are nice polite ways of doing something, throw them out, shows that you have disdain and you don't want to know them and you're getting rid of them in a way that is harsh, has no honor attached to it. So

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large religion says the same thing here. Now you better know they will be thrown into the fire. Right? They won't be led even though there are other verses that will say that they are late right, we'll see. In a couple they're driven towards the fire. But when they come to the precipice of the fire, they are thrown within it. Right they are tasked with it. It has mentioned a number of times in the Quran, a large soldier uses sweat nabbit. And it is often meant to discard right in the Quran, it is often used also with the meaning of discarding something, because when you discard something, is something that has no use anymore. Or you get rid of it something that you take

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something that you throw away that you get rid of, because it no longer has any useful benefit to you. So larger datasets, for example, concerning the People of the Book, that when they were given the order, they were given the covenants and the alternate Scriptures for an

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algorithm, they would cast it behind their backs, meaning they would discard it, they wouldn't pay attention to it or they wouldn't pay any heed to it. Or when the largest isn't sorted to the bottom on a large social gave a covenant to buddies in Nevada who for the minimum, a group for amongst them, cast it aside in the discard, it didn't pay any attention to it. And that's what Lars dogen says concerning Pharaoh when they drowned in the river when a large so just as in sort of the apostles, Nan was you know, the who phenomena whom phillium we took him and all of his army soldiers, and we threw them into the river, right we discarded of them, threw them into the river.

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And so a large religion mentioned this in the Quran, because it is a word that is used in terms of casting away, right, discarding something, getting rid of something.

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It is also used to describe people in the Quran. And when it's used to describe a person, it means that they've gone far away to a place that no one can see like they've been cast out. So these people have been cast into the fire when it's used to describe people's actions. It is often described as being cast away, right cast out of the community. So large social mentions in Surah Maryam concerning Maria Maria Sam, when she becomes pregnant with restarting Sam for hammer left to fend Tabitha that be mccannon kasuya, when she became pregnant with him alive, so this is fantastic that she went away, far away outside of the community outside of the city that she was living in. So

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she went away far away. Again, it's like being cast out or being driven away. So lots of panatela uses this in the Quran. Here it is obviously used to describe the manner in which those people will be thrown into the fire of habitable areas

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that they won't be given any honor. They won't be given any prestige. It's not something which is done in a nice way. And so it is done in the most and we know from the descriptions of the people of the fire, whether in the Quran and the Sunnah, that no honor is afforded to them. Right the people in the fire have no honor alarms. For them any honor doesn't give them any, any prestige doesn't give a no matter how, you know down someone may be in this dunya no matter how, you know, like how low someone may be. They're still given some measure of respect, usually, right? Whether it's a smile, whether it's a kind word, whether the door is open for them, whether whatever it may be, you

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may even be the smallest tiniest gesture, but it is often the case that they're given something. A normal piano these people have the fire or not even afforded that an alarm.

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So Jenny gets from them any type of honor. And so lots of Hana data says they will be thrown they will be touched away into the fire. There is a

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ashada a peculiar recitation here or reading of the Quran, which isn't from the metaboxes not from the ways that we read the Koran, but it is from the shelf. Their art, as we've discussed already said that Hassan Al basally, and Mujahid and some of them they used to read it as

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Liam but then both of them will be cast aside in the jewel sense, meaning the person and the wealth of the gathered will be cast aside, right? Because we know that Allah subhanaw taala.

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mentioned in the Quran, Allah azza wa jal sometimes punishes people, he punishes them. And he also gets rid of or takes away the thing that they thought was the source of the honor. Like we mentioned last week, in the story of the man of the two gardens, right, the man with the two gardens in Saratoga have his honor or his prestige, or what do you think, you know, shows his love, laws love for him rather, is the source of his garden. When a large soldier finishes him, he punishes him by taking away his garden, right The garden is removed to nothing. Similarly, in the story of all, in the Quran, Allah azza wa jal says about his destruction for herself, now, he will be dead he will,

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because Tim and his land, his property is callous to be swallowed into the ground. Right. So he's taken away and that so some of the scholars said, or they used to read it in this way, that this person and that which they worship, that which they amassed that which they thought was the source of their honor, would be the source of the eternity would be the source of their salvation in this life and the next alarm, not only punish them, but it will throw their wealth with them into the fan, you know, from the Koran, the robotic surgeon for the people who use something in ways that are oppressive or ways that are haram alarm will often punish people using those same things that they

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harnessed by an alliance, which tells us in the Koran, concerning those people who hold gold and silver, and sort of the Toba and they don't spend it in the past of alarm. So Richard, Allah says that he will use that golden silver to burn them on the Day of Judgment for in the fire of how they are punished by the same thing that they were hoarding. And we also know from the son of the Prophet send him the Hadith, that whoever takes even a hand, spam of land that doesn't belong to them or property that doesn't belong to them, a large soldier will punish them, the likes of the seven Earths with it on the Day of Judgment, meaning the punishment, the likes of the seven Earths of the

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same land, they will be used to be punished with normal piano, they will be punished with it on the Day of Judgment. So lots of parallel often uses those same things that those people gathered and harnessed as a means of their destruction and punishment and normal em.

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So Lars of justice can name

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lubetkin they will be thrown filled in a hakama. Obama is one of the names of the hellfire. That's one of the descriptions of the hellfire. And I think we mentioned before there are lots of hanadarko the general generally the practice of the Arabs

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was that if something was of importance, they would attach to its meanings. So anything that has importance in the Arabic language is usually given many names and many descriptions. And it is one of the ways that the Arabs through the eloquence would you know the importance, and that is where a large region has many names. And the Quran has many names, and the Prophet sallallahu alayhi wa sallam has many names and Yeoman piano is called by many names and power dies and how fire are known by many names. And so when something is mentioned many times with many different names and descriptions in the Quran in Arabic language and therefore in the Quran and the Sunnah it is to show

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importance to it, how fire is one of those. One of those examples has many names and many descriptions in the Quran. And you know, inshallah, we'll come through more as we go through the through the different sources of the Quran, and especially in the last June 30, chose 29th chose and so on. Many of the names of the days, the day of judgment, and many of the names of Hellfire are mentioned within these last few pages of the Quran. One of those names is Obama and Obama, a chef from the militia, Pietrangelo wrote in his book called ban, he says that hakama is from the root word or from the person who follows the same if you like, what wasn't right, it's the same formula,

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pattern formula of

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humans, which is for either,

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right, so just as you have mimoza

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And lumada. But a large origin describes or describes the fire, hey, he uses the same pattern, so that it matches and that's from the elephants and the root of the Quran, and so large that will cause it. But the way that it comes for from the root word is how come and how come means to crush to break, right. And it also means to eat a lot to develop. And that's why a person who eats a lot of Arabic language is known as Hakeem right is one of the names that is given to the person.

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So therefore, the fact of the fire when a large soldier describes as crushing as pratama, it is something which crushes a person. So from the destruction or from the punishment of the Fire, and its territorial lines of jealousy was from it is that the fire will crush people crush the bones and push the body and it will restrict upon itself so that they will crush people and it will devour them, it will devour them. And that is the meaning of a hookah man. That's why you have you know, in the translations that you find the most common one is crusher or crushing fire, but then you have one which is consuming, right, which means to devour. And that also means have a comma, or which

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breaks to pieces, right and that's a castle, right, which is the root word, which means custom means to break something, right breaks into pieces. That is the meaning of alpha comma.

00:31:31--> 00:32:16

said in his in his Tafseer. He said, this description for the fire was not something which the Arabs were aware of, they wouldn't describe a fire a normal fire in this way. So normal fire that we burn at home or whatever, something which they would describe it has been Otama burrata is a description that a large soldier gave to the fire of how because obviously, as we know from the Hadith, the prophet seldom said that the fire of this dunya is only one in 70 parts of the fire out there. But it is only 170 of the parts of the fact of the day of judgment. So therefore, that fire is more consuming, it is stronger, it is more severe, it is harsher, it is more painful, its punishment is

00:32:16--> 00:32:23

more, and therefore from its additional punishment is the fact that it is proper, that it pushes and that it destroys.

00:32:25--> 00:32:31

The scholars said the word hakama. Some of them said that hakama is a name from the names of the gates of Jana.

00:32:33--> 00:32:37

From the names of the gates of janome. How many gates of gentlemen,

00:32:38--> 00:32:41

how many gates of how far? Can we go back sorry, to the

00:32:43--> 00:32:44

How many?

00:32:45--> 00:32:52

How many gates Do we have of how far someone says in the Quran, Allah says

00:32:54--> 00:33:36

liquidity baby min whom juice maximum, it has seven gates. And for each gate will be an assigned portion of people, right that they will enter through into the file. There are seven gates, some of the scholars said from the names of those seven gates, one of the names of those gates is Obama. And this was the opinion of Martin and Kelvin. And they even define it and they said that it is the sixth gate out of the fire. I don't know analyzer generals best brighter and have any authentic hadith that mentions the names of the gates of the fire, unless anyone else knows or can benefit us with that. And even from the gates or the names of the gates of gender, it is mentioned in the

00:33:36--> 00:34:15

Hadith, but the process of them doesn't really name them except for the date of fasting, which is called Arabian why. And the rest is he says just the people of prayer will have a gate and the people of charity will have a gate to the people of jihad navigate, but they don't really named in that way unless you call them the gate of prayer or the gift of God gave to charity. But fasting is given a name, right the gift of fasting or the people of fasting, it is given a name and that is the name of God. I don't know of an Hadith, which does the same for the fire right that there is a deed for the people who do this and all the people who commit taxes and a large surgeon knows best, but

00:34:15--> 00:34:57

some of the scholars you will find from the descriptions that are large social gives in the Quran, the many different names of the fire, some of them said it is the name of the gate or one of the gates of the fire. So, this is an example of that. And that is that it is the sixth gate or any of the gates with the 5% of them said it is the sixth gate and this is the opinion of Makati and Kelby. Another opinion amongst them said that it is the name of one of the levels of Jannah one of the levels of of Hellfire just as paradise has levels, right we know that it has 100 levels as mentioned in the Hadith. Likewise, the fire has leveled also right. And a large social refers to this in the

00:34:57--> 00:34:59

Quran. When he says concerning the hippo

00:35:00--> 00:35:00

In the

00:35:02--> 00:35:19

dark kill us fairly mean and now, indeed, the hypocrites will be in the lowest level of the fire. And it's mentioned the Hadith of the Prophet sallallahu alayhi wasallam, the Hadith for numbers, but the Allahu anhu comes to the Prophet Solomon he says or messenger of Allah, Allahu Akbar live your uncle

00:35:20--> 00:36:01

spent his life defending, how did you benefit him, and the professor sent him said, It is because of my intercession that is taken from the depths of the fire, and is placed on its outskirts, you will be towards the shallow part of the fire. And that's because of the interested in which shows therefore, that the fire has levels many levels, just as gender has many levels. Some of them said that this is one of the names of the levels of gender. Or and this is, it is said that this was the opinion of the heart of the heart. And the majority of the scholars say that our hakama is the name of the file. It is a description of the file. So it's not the name of a gate. It is not the name of

00:36:01--> 00:36:09

a level, it is just a general description of the file that from the things that the file will do is that it crushes and it restricts and it devours.

00:36:20--> 00:36:35

It's possible to larger generals best The question is like the Hadith that mentions that the lowest form of punishment in the fire is the one who wears shoes in the fire the fire will come to his ankles and because of it his brain will bow is that it will have it's possible because Russia says that he will be

00:36:36--> 00:36:45

amongst like the lowest people of punishment in the people from the people of the fire. So alarms are done as best as possible that that can live for criterion number one is best

00:36:47--> 00:36:49

Any other questions you have any questions online

00:36:54--> 00:37:12

okay so lots of content out there for says in verse number four Keller Lubin Phil Obama, then in verse number five Alliance Odin says one other aka mahatama and what may let you know, what the question fire is,

00:37:13--> 00:38:02

what will explain to you what the question is what will convey to you what will make you know, what will explain to you why madaraka mahatama and just as the word Kela comes often in the Koran. The statement of the phrase Mama durata is also mentioned multiple times in the Quran. It is mentioned 13 times in the Quran, one 313 or 12 depending on whether you consider that to be true or you consider it to be 112 or 13 times in the Quran that a large surgeon uses the word woman a doctor. The first one is in insert to help when a large surgeon says a man halfa woman under optimal health. Right That's number one. Number two

00:38:05--> 00:38:14

in Surah mudfur womma dwaraka masaka madaraka masaka number three.

00:38:16--> 00:38:45

In soloqueue salat wa durata marionville. fosse maraca yo mufa number four and five are in solo and photography if you count them as two because they're two separate verses but they they mentioned in one surah we have a total of 13 if you count them as one because they mentioned both in one surah you count them as 12 and that is when a larger says in Surah Al Fatah wa Adorama yo mo Dean su Mama durata ma Yeoman Dean.

00:38:46--> 00:38:58

And similar to it is in Surah toffee and we have a Moroccan St. Jean and also a Moroccan Mary Lee Morocco. Some of them count them as 10 because again, these are repetitions in the same sort of in sort of Barack

00:39:01--> 00:39:04

Obama durata methodic are in sort of,

00:39:05--> 00:39:08

in sort of embedded wama Dora Kemal appa

00:39:10--> 00:39:11

in Surah pada

00:39:12--> 00:39:16

Nyanza, NaVi radiotelephone Qatar oma Dhaka malita

00:39:17--> 00:39:44

in Seoul, Korea, we have a Korean Korean woman, Dr. Mel Korea, and then towards the end of the surah mama Dada here. Now one hernia and then the last one is the one in solid tumors, which is mama camel hakama. If you can each one of these as an individual verse or an individual time that it appears in the Quran, therefore the phrase will madaraka is mentioned 13 times in the Quran.

00:39:45--> 00:39:59

Similar to it in the Koran, but slightly different. is the word warmer Utica warmer Rica, which is mentioned only three times in the Quran, one madaraka What is the difference between a moment ago

00:40:00--> 00:40:01

aka Utica

00:40:02--> 00:40:03

and otomi

00:40:05--> 00:40:33

past and present tense at the right time is past tense UDK is present tense it is mentioned three times in the past on the first of them is in Surah tala zap verse 63 with a large Legion says this elegant nathwani sir, they asked me concerning the hour. Well in America, the law say to them that his knowledge belongs to Allah. Well you the deca learner Sir Arthur punakha Reba and what will let you know what makes you know perhaps that I will be close?

00:40:34--> 00:40:57

The second time that is mentioned in the Quran is in Surah Surah verse number 17 a larger says Allahu Allah the answer Al Kitab, I will help you when he is analyzed the one who revealed the Book in truth and the scale will allow you to recap landless sahkari. And what will let you know, perhaps the hour is close. And the third time is in perhaps the most famous of them is in Surah basa

00:40:59--> 00:41:31

says, Allah, Allah Rama, Rama eudicot, Allahu Akbar, and what will you know, perhaps seeking, seeking to be purified? It is therefore mentioned three times in the Quran. The one that's mentioned was one madaraka 13 times in the Quran, and including in Surah katama. What is the difference between the two it is mentioned by a number of some of the scholars of the past that the difference between the two is when a large soldier says what are the rocks in the Quran?

00:41:32--> 00:41:34

And what will let you know to go back to the translations

00:41:38--> 00:41:50

and what may let you know what will convey on to what can make you know what will explain to you when a large region uses it in the past tense madaraka Allah subhanaw taala then gives the answer as well.

00:41:51--> 00:42:09

So, when he mentions it in the past tense, it is followed up by an answer from Allah, while madaraka Maria now, Hermia Moroccan a Laila to other Laila to the Roman elfish Morocco, Morocco karma. Now

00:42:10--> 00:42:25

when a law asks this question in the past tense on Mars soldier will immediately follow it up with an answer, as opposed to one now you delete when the word woman Rica is mentioned in the Quran, it isn't mentioned, it isn't followed up by

00:42:27--> 00:42:30

no answers given. So when a large surgeon says Well, now you

00:42:31--> 00:42:42

know, kariba and what will make you know, perhaps the hour is close at hand, a lot doesn't affirm or deny. The next verse doesn't say it is close order is far larger

00:42:44--> 00:42:54

moves on and he doesn't answer. So, that is the difference between the two that is mentioned that I find in the books of Tafseer. And the other scholars have mentioned in the books of Tafseer.

00:42:56--> 00:43:43

For example, it is said that I'm not best or the Allahumma said whenever a large surgeon says the rocker in the Quran, meaning the problem is asked And do you know what will let you know that a large surgeon will tell him he will give him the answer to that question, as opposed to allow the deca to yarn over the losses were made rica that knowledge is kept from him. It is the knowledge which is not revealed to him and the amount of co2 mentioned in from the original Sofia Marina Rahim Allah one of the famous scholars of the past. And this region i think is also found in San Buhari. When it comes on to the verse where maraca Molina Takata Buhari goes in his seat in the sight of

00:43:43--> 00:44:13

this verse he mentions a statement of ignorance on Hadith is a statement of the scholars prophetic marine or him Allah was one of the famous scholars of his of his time. He says the same thing when Allah says in the Quran Mahmoud Rica, you're not told the answer. But when a large surgeon says woman Raka you are then told answer within the proper center right in the Quran. Allah azza wa jal explained to him the answer woman with Rica, the answer is not given to him in the Quran. lipner ashore, Rahim Allah is

00:44:14--> 00:44:31

Tony Horton here is famous tafsir. He goes into this in quite some detail and he says that I didn't find that the vast majority of the scholars have really looked at this issue of the difference between these two statements were madaraka and Mahmoud Rica, and it says that I found that a larger dimensions this

00:44:32--> 00:44:45

in a number of times in the Quran, or the context in which that is mentioned one madaraka in the Quran woman is required is mentioned. For a number of reasons. The first of them is to

00:44:46--> 00:44:59

speak about a prevalent photo an idea that people had and to correct it or to expand upon it. So when people ask a question or when people have a question or when people have an idea of something larger

00:45:00--> 00:45:39

expands upon it when mother accommodated to father and what will let you know what the hour is or what needed to father is Laila to the Father, the hero Maleficent The Night of Decree or power is better than 1000 months. So the concept is there, but people want to understand what a larger dimensions the concept that las panatela wants to expand upon it. And so large religion speaks about in more detail or perhaps the concept is there, but it is misunderstood. It is a concept that is there, it is misunderstood and so large xojo rectifies its meaning and what it is that it's referring to,

00:45:43--> 00:45:44

as

00:45:51--> 00:45:56

alarm so the question is why it's not translated as and what has let you know, right.

00:45:58--> 00:46:04

As in the present tense, I think that the reason for that an alarm soldier knows best is because,

00:46:06--> 00:46:41

yeah, because like when it's revealed to the processor, even though it's in the past tense, it's still something which people will continue to want to know, over time. Right? So every time someone comes to the verse, For them, it is too new. It is too new knowledge, even though it is in the past, and Allah knows best. It will be interesting if you pick if you go, if you go to the other verse, like the one in Salta, hazama is Vika. And let's see what they keep this window open. Keep this one open as well. And like we'll see a comparison between what verse was and won't have the verse, why is that 63 right towards the end.

00:46:47--> 00:46:50

We'll mail you the decal unless we have like multiple translations, please.

00:46:59--> 00:47:00

It's not working.

00:47:13--> 00:47:15

All right. So

00:47:19--> 00:47:36

So okay, well, we'll come back to that in a minute. So let's go back to Blackboard. So he said that's the first reason that a large soldier wants to expand upon something wants to correct something. So like, for example, in later 2.1 million rica or Morocco. The second reason is because

00:47:38--> 00:47:57

there is something that has been neglected. And so large soldier wants to bring attention to it something which is neglected a large soldier who wants to bring attention to it, like, for example, in the story of Sora Vasa, right, because as we know, the story is that the processor is being approached by some of the Quraysh. And he doesn't look towards

00:47:58--> 00:48:17

the alarm. And so large, Susan says will allow you to deca learner who has data and what will let you know, perhaps he wishes to seek to be purified. So Mark zildjian is drawing the attention of the prophets of Salaam to something that he was not mindful of. And

00:48:18--> 00:48:55

he also says, The third reason that it is mentioned in the context in which it is mentioned in the Quran, is when a large region often does so to show the importance of something and to make it even more greater to manifest his weakness even more. Like for example, here in this surah what Alonzo did we'll say calella uma cama. cama de la cama. cama. Right, they will be thrown into the crusher or the Prussian fire and what will you know what it is right to increase even more in knowledge and to increase even more in in terror and fear of of that particular punishment. And the last

00:48:56--> 00:49:15

one maraca milk Aria, Aria melkonian mama drop, the question is repeated over and over again. Oh, Claudia, what is Claudia? And what will let you know what it is? So by the time we get to the third one, you understand that it's something which is extremely important and something which requires a great deal of attention?

00:49:16--> 00:49:22

Sorry, so going back to the sort of reserved for 63 the translation in the present tense is given as

00:49:24--> 00:49:35

what do you know what can convey the knowledge? What may make you perceive? What will make you understand? And what can let you know, how could you know?

00:49:37--> 00:49:42

So that's kind of like present tense. Yeah. And the past tense seems to be the same thing as well.

00:49:43--> 00:49:49

I don't, I don't have a convincing answer for that something which I think needs to be looking into but one of the things that you will find

00:49:54--> 00:49:58

so go back to the sort of humans are in the past tense for odb

00:50:00--> 00:50:20

Yeah and what made you know what the question file is? Yeah, it doesn't really convey itself in Arabic see, because Arabic language is far more eloquent. It makes sense but I suppose if we said and what what was explained to you, right and yeah, in the past and so probably doesn't come across in terms of the translation

00:50:35--> 00:51:13

so you'll often find this in the Quran right? So Allah subhanaw taala often when he mentions past tense, it also includes the present because those people have done this and those people will continue to do it until up right. So the you know, and that's why often when we say for example, you know, Allah says right Carlo luck even the parlor is past him he said, the larger continues to say because the Quran continues to be his piece of Ramadan and that's often something which, you know, we don't want to get into that kind of like Arabic elephants. So sleeping on our show Rahim Allah tala said concerning this one Morocco. So, those are the three contexts that is said that you will

00:51:13--> 00:51:57

find this in the salon, you will find this in the Quran in these three contexts. Makati Rahim Allah tada said, that therefore, Morocco in a larger system want me to to know what will happen is what this question is, it is to increase you in certainty that it is something which is great. And something which requires your attention, something which you should pay heed to. Because it is something he says, because of its of its severity, the fire, it will push people's bones, it will devour their flesh, and they won't as a large digital mission towards end of the Sora and it will consume their very hearts, right and this is something which Allah subhanaw taala will mention

00:51:57--> 00:52:02

later. Anyway, Makoto B Rahim Allah says something similar. Rama, Rama, Rama,

00:52:03--> 00:52:42

Rama durata, to show the importance of this thing, and to show how serious it is. And remember, show Kenny rahima Hello, Tyler said the same thing the word document is used in the Quran. It is because it is something which the mind cannot ordinarily comprehend for something which we can normally understand. So when the larger system hooked on my head doesn't just move on. But he repeats it to re emphasize so that we stop and we think and we ponder with me to pause, and to reconsider what it is. And then a large social investment for six he goes on and he describes what it is. And he goes on to more if you like even further

00:52:43--> 00:52:48

description of Obama, and he says now law Hill No,

00:52:49--> 00:52:57

it is the fire of a lot Tyndall it is God's fire made to blaze. It is the fire of a lot fueled, right

00:52:58--> 00:53:19

now a lot larger spread the last file. And that's why the majority of the scholars said or Obama is a description of the fire, it's not the name of one of the gates one of the levels of jahannam but rather it is the name for the fire of how because a large version then goes on to call it a lost fire. Right show that it is one of the descriptions of the fire

00:53:23--> 00:53:33

should be the gate because the meaning to be honest, the meaning is very similar even if it is the name of the gate, right? That's by way of describing something the whole by you know, like,

00:53:34--> 00:53:54

like kind of like a door number, right? So when you say number 25 or something right? Obviously you mean the house right? You don't mean the phone number, but you describe the property by its number and that's something which is often done in the Quran where the part is used to describe the whole right so it's possible. So the meaning anyway is very similar. And the law knows best.

00:53:58--> 00:54:15

There are many examples of that. But a part is mentioned and the whole is so many of them allows you to describe the agenda and he describes it by something that you find in general doesn't mean that you only get that reward in general it means that you have thrust origin as well but it's a part that is used to describe the whole

00:54:16--> 00:54:36

solarzero just says natural law in the file of Allah subhanaw taala Allah tala said it was kindled 1000s and 1000s of years ago that a large soldier then prepared for the people of the fire, the sinners will be thrown there. And remember Shakuni Rahim Allah tala said it is the front of the love that I love fueled and kindled.

00:54:38--> 00:54:59

When he commanded subhana wa tada and it is described as being a last fire number one to increase it in honor to show its importance in honor. And number two to show that it is perfect because what a large social creates and what is ascribed to him is only perfection is panatela. So when a large one

00:55:00--> 00:55:42

If something is ascribed to him, allows revelation allows religion allows reward and likewise allows punishment it is to show that it is perfect. So therefore, again it is to dissuade people or to take away that notion that perhaps within the fire there is something which is deficient. Maybe there's times when it burns out, maybe there's times when the punishment isn't so severe, that the fire of how is perfect in its punishment, because that is how Allah has created it to be so large so describes it to himself to show its perfection. From that point of view, as well as something which Ibrahima also mentioned in history. It is ascribed to a large soldier because he is the one who

00:55:42--> 00:56:26

creates it and increase it in magnificence and increase it in perfection. And a large soldier describes as being new. The word lupa means it is how it has been lit. And in our show, Rahim Allah says that from the meanings of this in the Arabic language, is that when you like something, and it's flames first arise, and it continues to burn. And that's the meaning of mocha is constantly fueled and it is constantly ablaze. And it has been kindled meaning it doesn't burn out, does and doesn't finish does it because of a lack of fuel become weaker, from the time in which a large social created the fire until our time now and until your piano and until all of eternity Allah

00:56:26--> 00:57:05

subhanaw taala the intensity of the fire has stone is still what the fight has always been. And as mentioned the Hadith of the Prophet sallallahu alayhi wa sallam the Hadith started to narrow in our behalf, for call it Atletico de bomba that the father of hell complained to a large soldier. And instead of a lot of pots of meat have devoured other pots. For as in Allahu Allah have been at the scene. So Allah gave us permission that it should breathe, breathe twice, once in the summer, and once in the winter. So the apostle Salaam said that the extreme heat that you find and the bitter cold that you find over the winter, that is from the breathing shape on the breathing of the fire of

00:57:05--> 00:57:42

halogen, right, so from that time, the fire of hell itself is complaining. And that's the meaning of a mocha, it is a blaze, it is lit, its flames continue to be in intensity as it was first lit, it doesn't diminish. So it's not like normal fires where you know, look over the period of time it will diminish or become weaker, it is from the protection that a large budget is prepared placed within Jannah that its intensity will remain as it first started, and it will continue to blaze like that until until a large origin decrease otherwise until the end of time and without a shadow life and to conclude any questions.

00:57:45--> 00:57:50

We started talking about the equation a whole lot is it correct to say that there is a description?

00:57:54--> 00:57:57

So, if we say the first creation,

00:57:58--> 00:58:01

I will say that before that creation, I was not.

00:58:08--> 00:58:42

So I think you normally with these kind of statements. So the question is like, concerning first question, so one of the things that you have to do is you have to define it, using general terms to describe a loss of $100 with a large soldier does something which imitate me often will often does this right? When in his books, when he comes across these vague kind of loose terms, he says you have to define it. If you mean by it's such and such, then it's correct. But if you mean by such and such, then no, that's incorrect, right? Because otherwise, when you just have a loose term, like first patient, or loose term, or any kind of these like vague terms, which can encompass a whole

00:58:42--> 00:58:45

variety of meanings, they are correct in some of its

00:58:46--> 00:59:16

explanations and incorrect in others, right. So you always have to do the same. And that's why not the safest way of doing especially with the last names, attributes, creation, all of this stuff, is that you define and therefore you say, What if you mean ABC and D, then yes, and if not, then that's incorrect, right. And that's the difference between Allison and many other different sects, which don't do that they have these vague interpretations, and they just put everything in the force into it. And then you go, you fall into so many different issues and problems.

00:59:20--> 00:59:23

Okay, so shall I will see you guys next week. Bye.

00:59:49--> 00:59:50

Have you heard

00:59:51--> 00:59:54

how to buy cash in that?

00:59:56--> 00:59:57

box basically, what do you

00:59:59--> 00:59:59

think?

01:00:00--> 01:00:01

ISIS, yeah.

01:00:02--> 01:00:11

But with this one, you have to buy it, Stacy kind of, it's for the purpose of my house for 15 minutes. So whatever you put, you

01:00:14--> 01:00:22

know, after a certain point, then the government crops up 25% or 43. So, for example, in 514

01:00:25--> 01:00:29

they're almost like partners with the year kind of bring money into them.

01:00:30--> 01:00:33

But they only give that when you come to withdraw it when you're ready to buy.

01:00:35--> 01:00:35

It

01:00:37--> 01:00:43

is because it's an ice axe. And so you will be dealing with interest, which my intention is, is not like the Muslim

01:00:45--> 01:00:45

version of it, I

01:00:46--> 01:00:54

have not crossed one month, as far as I know, it's like, you know, the normal general baseline. But if my intention was the period for

01:00:56--> 01:01:03

any period, and a commodities symbol, is I think the scheme runs until 2029.

01:01:05--> 01:01:05

in a

01:01:06--> 01:01:07

row before you have to make

01:01:08--> 01:01:15

sure before so basic confinement, say in five years to identify, if I want to tell you, I'd like to say today now,

01:01:16--> 01:01:22

in the first year, they will top 25%. Yeah. So there's no minimum period of stay in that

01:01:24--> 01:01:25

state, but obviously,

01:01:27--> 01:01:32

they it's an ISIS interest. So retention is

01:01:34--> 01:01:38

my intention is an interest that they give, I'm going to give that away. And on top of

01:01:43--> 01:01:43

that,

01:01:44--> 01:01:45

I will always give them

01:01:49--> 01:01:50

use it as

01:01:52--> 01:01:54

part of the original

01:01:58--> 01:01:59

contract.

01:02:13--> 01:02:14

Sometimes

01:02:20--> 01:02:20

between the two

01:02:48--> 01:02:50

comes in, but the main thing is that

01:03:00--> 01:03:01

he got a call

01:03:04--> 01:03:05

was nutrition.

01:03:10--> 01:03:11

Care.

01:03:13--> 01:03:14

You don't consume anything.

01:03:20--> 01:03:21

Watching the

01:03:26--> 01:03:26

fact that you will never

01:03:28--> 01:03:29

do anything that's like minimal or

01:03:35--> 01:03:36

stupid you wash it out.

01:03:44--> 01:03:44

Because it's fitting your

01:03:47--> 01:03:49

paper you're still consuming

01:03:51--> 01:03:53

in the sense that it's going to give you energy

01:04:06--> 01:04:07

sort of consciousness.

01:04:10--> 01:04:11

What do you say?

01:04:17--> 01:04:17

Obama

01:04:21--> 01:04:21

does not

01:04:23--> 01:04:25

have to be the nominee.

01:04:36--> 01:04:38

But if you don't because of lack of time, and you do

01:04:49--> 01:04:51

just want to ask a question, you know, the wheels

01:04:54--> 01:04:56

the wheel is an obligation

01:04:59--> 01:04:59

to do it.

01:05:00--> 01:05:00

To

01:05:06--> 01:05:06

begin

01:05:19--> 01:05:19

with

01:05:27--> 01:05:28

anyone that has

01:05:36--> 01:05:37

the same time for political

01:05:40--> 01:05:44

operatives suddenly no one would kind of know what to do with

01:05:45--> 01:05:46

our democracy

01:05:56--> 01:05:57

that's what we're defining

01:06:00--> 01:06:00

on

01:06:04--> 01:06:04

this

01:06:09--> 01:06:09

journey

01:06:29--> 01:06:30

hold

01:06:31--> 01:06:33

on find a

01:06:39--> 01:06:40

way

01:06:49--> 01:06:49

to find

01:06:55--> 01:06:56

I don't want you

01:07:07--> 01:07:09

to set up

01:07:14--> 01:07:16

what do we pay for gratitude all the time.

01:07:18--> 01:07:18

I told you

01:07:20--> 01:07:21

all later

01:07:37--> 01:07:37

right.

01:08:22--> 01:08:25

He said make a trade out of hardware, not software,

01:08:28--> 01:08:29

hardware software

01:08:57--> 01:08:58

Good

01:09:02--> 01:09:03

to see you

01:10:26--> 01:10:27

On the highway