The Book Of Hajj Episode 2

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Ahsan Hanif

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smilla Rahmanir Rahim. hamdulillah hirable alameen sallallahu wasallam Roberto Carlos de la jolla Marin are on earlier he was talking to human sarana severely he wanted to meet in seldom at the Sleeman kathira about an Imam will have it on Sunday for Rahim Allahu taala. babble malapit.

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Last week we covered the beginning of the chapter of Hajj and we spoke about the virtues of Hajj, as well as the conditions of Hajj, meaning who is Hajj obligatory upon. So we finished that chapter in the book of half an hour on the next chapter, the second chapter and that is bourbon MOA, Pete, Alamo athlete in the Arabic language is the plural of the word means part, the plural of the word mean part. And McCarthy basically in English language means a signpost, a signpost or a marking. And there are two types of mobile app. Two types of mobile apps we mentioned one last week, and that is the timing or the times the mobile feet of time. So the signposts that you have to look for the

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markings of time and that basically means when can you perform Umrah and when can you perform Hajj throughout the year, as far as we said last week, then you can perform it at any time on route you can perform at any time of the year it is open, as for hedge than hedge has a specific time. And that time is divided into two. The timing of hunch in terms of the months of Hajj and the timings of Hajj in terms of the days of Hajj. So Allah subhana wa tada Allah says in the Quran, Allah had a schwannoma Luma hatch takes place in the wild moments. So this is the timing of Hajj in terms of months the general timing of Hajj and those three months or the months of chawan vokera and the

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hedger, the 10th 11th and 12 months of the stomach year. So as soon as Ramadan finishes, read begins, Chahal begins. And from chawan total karega total hijet the final three months of the year, these are the months of Hajj and basically what that means that if a person was to make or Umbra in one of these months, then stay in Saudi Arabia or stay in McDowell, Medina and then perform Hajj that would be considered as attempt to help me Sharla today we'll come on to what exactly that means in some more detail concerning them. So that's the general timing of hedge in terms of monster specific timing of hedge in terms of days, as from the eighth of the hedges until the 13th. So the

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eighth, ninth, 10th 11th 1213, six days, these are the days of hedge, so you can't perform hedge and the rights of hedge before this time or after this time, generally speaking. So for example, if someone goes in Ramadan and they want to perform hajj, not allowed if someone goes at the end of chawan, and they want to go and stand in arafa, almost Elif Amina is not allowed, right, they can go and do it, but it doesn't mean anything. And so hedge has specific days that we must adhere to. And those are the six days of hedge from the eighth until the 13th of the ledger. That's the first type of report and that is the timings. The second type of McCart is the place. The land means the place

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and what this basically means is that this is the place where you put on your forearm and you make the intention for Hajj or Umrah

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So likewise, just as there are certain timings for Hajj, there are certain places where you must make the intention. You must make the intention at these places. And there is this type of art that the author Abraham's Rahim Allah, Allah is going to focus on in this chapter, the landmann pot. So the first Hadith in this chapter Hadith number 603 anybody are Bassam radi? Allahu anhu Ma, and then the BIA sallallahu alayhi wa sallam aka teleology Medina Cheadle halifa ali ali Sham and Jennifer Lena Gina Cornell maruzen Maria hallelujah many alumnium una una voz de man attack la Hindemith, me man or

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woman Canada una de de confirming Hazel insha Allah ma ketamine Mata Mata con la canale on the 30th I'm delighted Nia Bassam, radi Allahu anhu Ma, that the Prophet sallallahu alayhi wa sallam placed as the mecca of the people of Medina, the halifa, and for the people of a sham and jofa and for the people of nourished ordinary men as well, and for the people of Yemen, he lemlem and he said that they are for them and those people who come towards these miracles with the intention of Hajj and Umrah and whoever is within those boundaries of the main part, then they must make that a ROM from where they are and the people of Mecca make it from Makkah, and this is collected in a Buhari and

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Muslim.

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So the Prophet sallallahu alayhi wa sallam as as mentioned in this hadith and the following Hadith after this, he placed for us the places he pinpointed for us the places of Iran

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So when a person wants to go and perform a hunch, they must combine between two states. The first state is the normal state that you're in, where you wear your normal clothes you dress normally you act normally, that is the normal state. And in the chapter of Hunter is known as a hill. Right means halaal means everything is normal, everything that you do is highlighted for you. And the second state is the state of ROM, which comes from the word haraam, which means forbidden, because certain things in that state of forbidden for you, like the clothing that you wear, and perfume, and so on and so forth. Certain things are forbidden. Whenever you make pilgrimage, whether I'm going to ehedg

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you must combine between these two states. And so your normal state is your normal state. Anyway, that's you already in that. But now you must combine that with the state of economics. Where does that heroin begin? It begins from these thoughts and this is what the prophet sallallahu alayhi wa sallam is saying to us. So the prophets of Salaam gave us the mo RP depending on the direction that we come from for Umrah or Hajj depending on which direction you're coming from in the world. So for the people of Medina, it is a place known as the flavor. The flavor is approximately 13 kilometers from the mosque of the Prophet sallallahu alayhi wa sallam from mustard and nabawi towards Mecca

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that direction of Mecca. So when you're in Medina, you don't make a harem from the mosque of the prophet SAW Selim. No Do you make a harem from your hotel or any other place Mr. hobo anywhere you go to this place known as lol halifa the people of Medina they know it by another name as well. And that is a br a br Holly rocks like a common local term that they use for this place. The Saudi government now has built a Masjid there as well as all of the huts they have a Masjid. So you have a Masjid where you can go and pray. You can shower that you can change that. And that's where you make your Shrum relief is for the people of Medina or anyone that comes from that direction, from Medina

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direction.

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And it is the furthest of the main parts from Makkah. So the furthest in terms of distance in the macaques is literally for it is approximately 208 kilometers, not authorities not it's more than that. It's 420 kilometers 420 kilometers from the Khalifa until Makkah. So that's the first part. The second part is for the people of a sham a sham is like Syria, Jordan, Palestine, that area. And for them, they have a main part known as Al Java, and Java. And Java is approximately 208 kilometers from Mecca. Java was what was used by the time in the time of the puzzle cylinder puzzle silom said to the people to use Java, but very shortly after that time that people stopped using Java as a main

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part, and they started using another place very close by known as Robbie, Robbie. And the reason why they did this is for two reasons. Number one is because this place of Java became flooded. There's a place which would constantly become flooded so people would avoid it. And the second reason is, is because when the Prophet sallallahu alayhi wa sallam came to Medina, Medina was known to have a fever. Okay, and so Medina and even now if you go in the winter in Medina, the cold is very dry and it's very severe. It's very cold in Medina, and it's a dry type of cold. And so people always get sinus problems, they get fever, they get like headaches they get like the block Moses, the weather

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of Medina is slightly different. And so the people of Mecca were not used to this weather. So when they made his run with the Prophet sallallahu alayhi wasallam to Medina, they found it difficult and it was known to have a fever. It was known to have a fever Medina was known for its fever, and it was known as the aroma of yesterday the fever of yesterday, which is the old name of Medina. It was cold yesterday. And so the likes of Abubakar Bilal some of the companions they became very ill. And there are even like narrations in the in the spirit of the prophets of Salaam of Bella reciting poetry about how ill he is and how much pain is in an era Chateau de la Miranda would say that she

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would look after Billund and Abubakar and the companions, who were ill because of this fever. So they asked the Prophet sallallahu alayhi wa sallam to make dua, that Allah removes this fever from Medina. And so the prophet SAW Selim made dua, and he said Oh Allah, we moved the fever of Medina and take it to Jaffa take it to drink. And so, this fever was removed from Medina and he was taken to Jaffa and because of this Torah, some of the people also stay away from Java For this reason, and so, they go to another place which is close by Robert and inshallah will will speak about this issue in more detail in a couple of minutes. The next part is for the people have merged, merged is

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basically North Saudi Arabia and beyond. So naturally like modern day reality passim the area that is matched that province is known as net,

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this province of nudged for them they have the main part known as Param almonacid

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Coronel minassian is approximately 78 kilometers from Mecca. So is the closest of the mid paths towards Mecca. And the final MacArthur is mentioned in this hadith is the main part of the people of Yemen. And that is your lamb lamb. That is your lamb lamb and that is 120 kilometers to matter. These are the four main parts the prophets are synonyms and said hula, hula, they are for those people. So if you live in any of these places, this is your main part. What do you mean utterly hidden and whosoever comes towards Mecca from that direction, and you pass that mean part? That is where you put on your forum and you make the intention of a forum for whoever has the intention of

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Hajj or Umrah? Okay, so this is very important. Now, in order for you to make Hajj or Umrah you must enter into a state of Islam.

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Haram is not the name of the clothing. a firearm is the name of the state. How do you enter the state by making the intention for Hajj or Umrah? So for example, if a person makes the intention for Hajj or Umrah even if they're wearing normal clothes, do they enter into the state? Yes, they do. Even though they shouldn't be wearing the normal clothes, but the fact that they mentioned the intention enters them into the state, whereas the opposite is not true if a person was there from robes, but they never make the intention. Is the Hajj and Umrah correct? No. So Haram is not about just the clothing is ROM is the state and you enter the state by making the intention what is the

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intention for Umbra, you will say Ella Baker Allahumma, Rama and for HUD, you will say the baker Lama had this intention for you to enter into the state of a harem must be made at the court. Can you make it before the meal pot? Yes, but it is disliked because it's against the son of the Prophet sallallahu alayhi wa sallam. And that's why Malik Rahim, Allahu taala. During his time, when people would make the intention from the masjid and never be from the mosque or the process of synonym, he would become angry. And he would say why have you left something which the Prophet salallahu alayhi wasallam ordered you to do? The professor said them lived in Medina, had it been better to make the

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intention from Misha nabawi, he would have done so. But he himself would go out 13 kilometres, go to this place, look for leafa and then make the intention. So to make the intention before the art is allowed, however, it's disliked to make the intention academic art, that is what is obligatory. And that is what is the son of the Prophet sallallahu alayhi wa sallam?

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What about if you pass them in art and then make the intention to make the intention after the miracle? So you pass voleva on Java one of these methods? Now you want to make the intention? Is it correct? Yes, you can make the intention in two ways. Number one, you go back to the main part and make the intention and then carry on. So just say for example, you missed them apart by couple of miles, you go back, make the intention and then carry on and no problem. Or the second way is that you've missed the main part and you can't go back or you don't want to go back. So now you make the intention. But you must pay a failure, you must pay an explanation. And that explanation is that you

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sacrifice a sheep, you sacrifice a sheep and that's because you missed something which is obligatory in the religion and that is the main part. So the main part has a very important place in hygiene ombre is not just there for the sake of instructions there for the toilet facilities, it is there because of a very important reason, you must make the intention there. The intention must be made at the mercy of God. Okay. And if you pass it by, then now that is a problem, you must return or you must pay an expiation.

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Now the mere fact what happens if you live within the means? So for example, just say a person lives from the direction of Medina to Mecca, they live like only 100 kilometers out of Mecca. So they don't live for 400 kilometers out where Medina is. They live only 100 kilometers what do they do? Do they have to go all the way back to the main part and then come all the way back in? No, that's what the professor solemn is saying. In the final sentence of this hadith woman can adorn evatik from and hateful and shall whoever lives within the mucous boundary. They make them there from from where they are. So from your house, so if you only live 100 kilometres out, you only make it from your

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house. Okay, had Luma cotterman maca and the people of maca make it from Mecca. The people of Mecca make it in Makkah. Now this is an important issue and I need you to pay attention here.

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What I said to you at the beginning of this chapter was that we have to combine between two states. Right? The state of halal and haram haram and the normal state that we're in, okay. In a Haram in sorry in aamra for the people of Mecca.

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They must go outside of the harem boundary, they must go outside of the harem boundary, and then they must come back into my camera. Why? Because the hammam is a sanctuary, right? The harem is a sanctuary. And so if they don't go out of the boundary, they won't combine between the two states that always constantly be in a state of sanctuary because Mecca is a sanctuary itself. It is always a sanctuary and that's why anyone that forms Muslim a sin in Mecca is far greater than performing that sin outside of Mecca. And that's why and McLean allowed to hunt, you can't destroy any trees, you can't do anything because of the different rulings pertaining to the sanctuary of Mecca. So the

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people have macam and they want to make Amara they go out of the boundaries so that they can join between those two states, they come out of the harm, then they go back in so for example, they go to Mr. Tan him right to name Israel, and inshallah the long run helping to make omraam when she was in Mecca, and then she came back in or they go to our of our office outside the boundary, or they go to general Ghana, which is outside of the boundary, or they go to Jeddah, anywhere outside of the boundary of the harem of Mecca, the sanctuary of Mecca, and anyone that's been to Mecca, you'll know that as you drive into Mecca, they have big signs that we were saying, now you're entering into the

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Houghton boundary, okay? It's clearly signposted and marked when you enter into the Haram boundary. And when you leave the Haram boundary. So that's for Umrah for the people of Makkah, they go out just outside of the Heron boundary, then they go back in enhance, however, they don't have to do this, they can make a ROM from their house, why? We just said they have to combine between the two states while hedged and don't they have to go out, because part of the rights of hedge is going to our offer, and our offer is outside the boundary. So part of their rights, they will have to go out anyway. So therefore the Sharia doesn't obligate upon them to go out twice, as long as they go out

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once it is sufficient. And so therefore, for the people of Mecca for Umrah, they must go out of the boundary, then come back in and make aamra for heights, they just make it hidden from the house and then they carry on as normal. Another issue to do with this issue of meal Cottenham is what if you're not driving, what if you're not going past these markets, you're flying, or you're on a ship, or maybe you are driving, but you're not going to go through one of these four points. Because each one of these points, these these form econstor is mentioned is a specific place is a specific place that you pass by. The scholars of Islam have said that if you pass parallel to one of these four, or

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above one of them, that tells the ruling of the mid part as well. So just say for example, you're passing from the road of Medina to Mecca, and you don't go to the halifa. But you're parallel to the river on a different road parallel, then at the same point 402 kilometers outside, you also make your intention that is your main part. Or maybe for example, you're flying. So now when you fly over the main part, you find parallel to that distance of the mean. But then now you make the thumb on your plane. So it doesn't necessarily mean that you have to pass exactly in that new car. Because obviously when you fly, you don't pass over, through the airport, you're in an aeroplane, or if

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you're on a ship, you don't pass through the military on the ship. But if you're parallel to it or above it, then that takes the same ruling as well. And Allah subhanho wa Taala knows best.

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The next Hadees Hadees number 604 when I Chateau de la mia sallallahu alayhi wa sallam

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rocky that

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was lower in the Muslim Khadija below the Allah one in the ANA Ravi Shakira officer in Bukhari and Amaro de la, Casa de terre, when the chairman de Anima basmati Allahumma and then the BS en Allahu alayhi wa sallam aka, Mr. Pillai

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is a number of narrations speaking about the same Hadith on the authority variation of the Allahu anhu that the Prophet sallallahu alayhi wa sallam made them in a court of the people of Iraq as the data collected by Buddha, Buddha and unnecessary. And this hadith is also in Sahih, Muslim from the hadith of Jabba rhodiola one, except the narrator of the Hadith was unsure about this last mythos meaning that and in the hadith of Bokhari Rama rhodiola, one is the one who placed the mere thought of the people of Iraq at that and in the Muslim movement and a Buddha would and autonomy and authority within our bathroom of the long run homer that the profits on the long run he will sell

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them placed as the main part of the people of the East and arcade.

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In the previous Hardee's we had for me cos like we had,

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we had, we had the lamb lamb, and we had permanent manager. This is the fifth part for the people of Iraq. Anyone that comes from the direction of Iraq, and this how the the first howdy howdy from Arusha rhodiola what is authentic and the second Heidi 3700

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bass is weak. So the head even marisha places a fifth me apart. And that is the record of the people of Iraq, which is that Iraq, which is approximately 100 kilometres from Mecca 100 kilometers from Mecca. So this hadith speaks about just an extra minute practice exactly the same as the other miracles and feelings are exactly the same. There is just another record for the people who come from the direction of Iraq and that is that they have a mute button known as that to

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the next chapter. Babu module ROM was effetto

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the chapter of a column and his description had his number 605 when are in Chateau de Allahu Allah, Allah, Allah, Allah, Allah Allahu alayhi wa sallam and Mahajan Wada. The minimum, minimum

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minimum

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wahala Rasulullah sallallahu alayhi wa sallam Erbil Hajj for a moment Hello, Martin Fowler in the moment. Hello ojama Albanian Haji Philomena Hello. Tatianna Yom Tov upon Allah, on the authority of Arusha. The Allahu anhu said that we went with the Prophet sallallahu alayhi wa sallam in the year of the farewell hedge. So some of us made the intention for camera, and some of us made the intention for Hajj and Umrah and some of us made the intention for Hajj, and the Prophet sallallahu alayhi wa sallam made the intention for Hajj. As for the one who made the intention for Umrah then he came out of a harem when he finished his camera. And as for the one who made the intention for

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Hajj, are made both Hajj and Umrah then they didn't come out of the harem until the 10th of the hijab, and this is the Hadith in Bukhari and Muslim.

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As we said, there is not just about the clothing, the Islam is a state that you enter and that state is entered by uttering an intention. This is basically what this Hadeeth a variation of the laquanda revolves around the intention for Hajj and Umrah let's get away from Rome when you go to the macaque you see in the bacolod homearama. Now you have begun your intention for Umrah and one of the things that you have to remember about the intention for Hajj or Umrah is that the only way you can come out generally speaking, there are some exceptions to this rule. But the only way you can come out among the Haram is by finishing your hydrometer by finishing the pilgrimage. There's no get out

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clause, you can't just stop and go home. If you don't feel like carrying on. You must complete it or the restrictions of Iran continue forever and ever. And that's why a lot of soldier that says in the Quran, we're a team we'll head Javelin marmorata de la finish Hajj and Umrah for the sake of Allah. So Allah says you must finish it. So you can't just leave if you don't feel like it's not like fasting where you just stop all of a sudden if you don't feel like it, and then you just make it up another time. If you just finish if you just come out of high drama for no reason, the restrictions of alarm continue. And every time you break one, you must pay an expiation and if you don't, then

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you're sinful. It just continues on and on and on. So that's why the issue of halogen Omron intention is very important in Islam. It has a very high status in Islam and Hajj and Umrah is one of the few times when you verbally utter the intention out loud. Okay, normally when you make the intention, where do you make the intention? The heart so when you play when you fast when you give charity, the intention is in the heart. You don't need to say anything. But the exception one of the exceptions to this rule is Hajj and Umrah because the Prophet sallallahu alayhi wa sallam would make the intention out loud. So for ombre he would say that bacon Allahu Allah, I am here to perform

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Umrah then he would go and do his Ramadan, the top of the sky cutting the hair and then he would finish his own rock come out of Islam inshallah we'll speak about this in more detail later. for Hajj, there are three types of Hajj that you can make and this is what the Hadees evaluation is referring to. Because she's speaking about the farewell hatch of the Prophet salallahu alayhi wasallam There are three types of Hajj number one is what is known as head Julie fraud, Hajj, a fraud. A fraud means singular. Why is it singular, because you're not going to perform or you're only going to perform hunch. That's what it means. It means only doing hunch novembre that's a

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fraud. The second Hadeeth or the second type of hedge sorry, is known as Iran, Iran. Iran means that you're going to do both or more unhedged in one Islam. Umrah and Hajj in one ashram so you're not going to come out of economic in between the two. You're going to carry on in one Ashram. And the third type of Hajj is known as Metro probably the most famous that is a metro and that what that means is that you're going to perform Umrah and Hajj in two separate realms. So you do Umrah you finish your Umbra, you come out of Vietnam, then you go back into Islam for hench then you do Hajj, then you come out up again

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These are the three types of hedge. That's what the law is saying that on the hedge of the prophet SAW Selim his farewell hedge, some people made the intention for Umrah, meaning that they're going to perform Umrah then come out of Vietnam then perform Hajj to separate realms, and some people made the intention for Hajj and Umrah, meaning that they want to do both in one ROM, and some people may have the intention for just Hajj on its own, meaning that they're going to do a front.

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And then she says, As for the ones who did omraam, the intention of Gomorrah, then they came out of the harem, and they finished the ombre. And as for the one who did Iran or the fraud, then they continued in the state of alarm until the 10th of the region. So when you have the state of harmony, enter into the state of Islam, there are certain restrictions that come upon you and inshallah, we're going to mention them later, as Abraham just speaks about them in the different Hadeeth. But there's such restrictions that Come on, for example, you can't use perfume. That's one. Another one, for example is you can't wear normal clothing for men. You can't just wear your jackets and your

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jeans and your trousers or you can't do this in a home. So there are certain restrictions that now come upon you. Okay, if you're making a fraud appear on that means you can only have one from So for example, if you came to MCC on the first of the ledger, right? When did we say that the 100 days begin?

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Eight 813 you come to MCC on the first of the ledger. And you want to make they're on Hajj and Umrah in one Ashram. So what you do is you go and you make your camera at the beginning. You do the tawaf, you do the site, this is still the first day of the hijab, you do your toe off and you do your study, but you don't cut your hair, you don't cut your head, because you're not coming out of a home. You don't cut your hair. Now your camera is done. Just that often sorry, your camera is complete, but you're not allowed to come out of Islam. So on the first day of the ledger, and the second, the third and the fourth and the fifth and sixth and the seventh, you'll still in there from

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close, you still observing all of the restrictions, then on the eighth of the region as the days of hedge have begun and your go to minute and now you start the hedge days. Okay, that's an example. If you're doing a fraud hedge, meaning you're not doing it at all, when you go to the park, just say you arrive at the main park on the 25th of the month before the future. On the 25th you make your intention for Hajj only, you'll come to Makkah and because you're not going to do tomorrow, you don't do anything. But you stay in your clothing or Islam. And you stay and observe all of the restrictions of a firearm and you will wait all the way till the eighth of the ledger. And then

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you'll do your hedge. You stay in your home. So you can understand how difficult it is. When you do karate fraud you can come out of Vietnam is just one is wrong. However for tomato is different. For tomato, just stay on the 25th the 25th of June, Canada you come to do your ombre. So you make your home you go to Macau you do your toe off you say and you cut your hair because now you're going to come out of the home. So you come out of Vietnam, you finish then you stay in Macau until the eighth of the hinge on the eighth of the picture. You put on another ramanujam you make a new intention. And then you go to Mina. So now you've done what's on our blog. Now you do have an umbrella but you

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separate that into Islam. This is basically what has been mentioned in the hadith of Anisha about the Allahu anhu

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the scholars of Islam have different concerning which Hajj, the Prophet sallallahu alayhi wa sallam did in his farewell Hajj. Did he do Pilon? Did he do a fraud? Did he do Metra and there are different different opinions amongst the scholars. But the strongest opinion is that he did clear on that he did clear on Hajj and Umrah in one gram, this is what the prophet sallallahu alayhi wasallam did. And then the scholars differ over another issue and that is which is the best type of Hajj.

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So this is what the prophet will send them did. But what is the best type of Hajj you have a choice of three? What is it best to do it for all the non automata some of the sponsors said a frog only hatch on its own. And the reason for this is because Abubakar and Omar and Horace Mann. During their philosophers, they would only make a frog. This is the hunch that they would make two three hollyford and as we know, the Prophet sallallahu alayhi wa sallam told us to follow the path of the right in the garden full of

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some of the scholars said Iran is best. Why? Because the prophets of Salaam made clear on himself.

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And some of the scholars said tomato is best. Why? Because the Prophet sallallahu alayhi wa sallam even though he made Iran, he ordered his companions in the Hajj to make tomato. And he said that we're in Not that I had already made the intention for paralon I would have done tomato. And so based on the Hadith some of the scholars

00:30:00--> 00:30:31

said that symmetrical is best. The strongest opinion is that all of them are best depending on your situation. If If fraud is easier for you, than if fraud is best, and if Terminator is easier than permettra is best and if Tehran is easier for you, then Milan is best, there is no one is better than the other and the other is less in reward. All of them are acceptable types of hedge and all of them are something which have been sanctioned in the Sharia, as is mentioned in this hadith of Arusha, or the Allahu alayhi wa

00:30:32--> 00:30:35

The next Hadith babyliss from ommaya, Tara Lacombe

00:30:37--> 00:30:43

the chapter of Islam and the different rulings concerning it so now we're going to speak about the restrictions of Islam and so on.

00:30:44--> 00:31:22

Had Islam 606 celebration Rama radi Allahu Allahu Allah, Allah Rasulullah sallallahu alayhi wa sallam. Illa min in the masjid Mustafa Ali and authoritive Abdullah Muhammad Ali, a loved one woman who said that the Prophet sallallahu alayhi wa sallam would not make haram except by a Masjid. And this is in Bukhari and Muslim. And basically what this means is that the prophet SAW Selim would go to a Masjid, and then he would pray to Rockers, and then he would make the intention for him. This is what the processor would do. And so this is the sunlife, a person is able to find a machine, they go to that machine. And that's why in all of these cases, that is a machine all of the main parts

00:31:22--> 00:31:47

have a mystery. So if you're able to go to the machine of the mere cotton, you pray there, and then you make your intention. However, if you're not able to, then you don't need to, so you don't have to go out of your way. If you're flying over, over overseas and you're in the airplane, you don't have to come out and go back to the mechanic to pay to rockers. You can just make your intention. And if you're not in a machine, you don't even have to pay to the cost you can just make your intention.

00:31:48--> 00:32:29

So the Prophet sallallahu alayhi wa sallam made the intention by a Masjid but if you can't, then you don't have to. But if you can, then obviously it is better and it is closer to the Sunnah of the Prophet salallahu alayhi wa sallam. The next Hadith 607 177 obihiro The Allahumma Rasulullah sallallahu alayhi wa sallam apol attorney jabril for Mr. Ronnie and Armando us hobby and your Pharaoh aswat al al Rahman himself, Timothy, a ban on the authority of holiday masala bond authority of his father. May Allah be pleased with both of them that the Prophet sallallahu alayhi wa sallam said jabril came to me and he ordered me to order my companions to raise the voices with the Tobia

00:32:30--> 00:33:10

collected by the five and authenticated by the band and this is an authentic hadith and that is that basically when you make the intention for Hajj or Umrah, you say La bakel Lama Umrah Allah make la Maharaj depending on the type of pilgrimage that you're doing, and then after this you make the telomere to telomere is love bacon love mother Baker Baker Shadi Kala Kala bake in the hamdallah Nick Metallica will monk luxury color. This is what the professor Lim is speaking about in this hadith that gibreel ordered me to order my companions that they should raise their voices with the Tobia and this is obviously for the men that they raised their voices with the Tobia in another

00:33:10--> 00:33:49

Hadith the Prophet sallallahu alayhi wa sallam said of Hajj Maharaja was such the best type of Hajj is where you raise your voices with the Tobia and you spill blood meaning the blood of sacrifice right? Any blood, the blood of sacrifice, this is the best type of hedge and so to raise your voice with the telomere is from the shadow from the rights of hedge. Some of the scholars said it is even obligatory that you make the telomere at least once and they said it's like the prayer when you say Allahu Akbar at the beginning that's a mirror to the hum. Likewise enhance you have the telopea other scholars said it is a Sunnah it is highly recommended either way it is something which should

00:33:49--> 00:34:18

be done. It is from the Sunnah of the Prophet sallallahu alayhi wa sallam, and when the prophet SAW Selim would make the Toby out loud, his companions will do so and the police would regurgitate with the voices they will recite to so loud that everyone would be reciting Tobia out loud in loud voices on the last panel Tyler knows best. The next had its 108 runs at beneath saboteur mobiola one, and then they'll be your son alone while he was alive sallam, to Georgia de la de Vaca Sol Rahu autonomy the center

00:34:20--> 00:34:56

and the authority of Zd metabotropic Allah and the Prophet sallallahu alayhi wa sallam took off his clothes before he made the Haram and he took a shower made a whistle collected by a Timothy and he said that it is a good idea to have some Hadith the scholars have different over this hadith whether it's authentic or not. However, there is another Hadith which is authentic and something Muslim on the authority of Jagger or the Allah one. And it's basically this hadith speaks about what to do before entry into the state of economics. And that is that a person should purify themselves that they should cleanse themselves. They should make whistle. They should remove any hair from like for

00:34:56--> 00:34:59

example the mustache trim their nails and the pubic hair and the

00:35:00--> 00:35:22

Amen, they purify themselves. And then they enter into the state of Islam and order. This is from the honor that we show to a loss of hundreds out of the respect that we show to our Lord's panatela that we go into a state of purity and purification. Just as in the prayer, we make more than likewise for the henchmen purify ourselves before entering into that state of

00:35:23--> 00:35:30

the next Hades, Hades number 609 wannabe Roman or the Allahumma Rasulullah sallallahu alayhi wa sallam.

00:35:33--> 00:35:34

sakana

00:35:35--> 00:35:40

Camus when I met him was sorrow sarila Baran is gonna keep us in the

00:35:42--> 00:35:52

lane of fame. While your home is phenomenal campaign wanna tell by sushi Amina Thea Mr. Hassan wallboards Buta con la woolnough, the Muslim

00:35:54--> 00:36:29

on the authority of Abdullah bin armado, the Allahu anhu murdered the prophets on the lower end, he was still the most asked about the closing of the Muslim, the person making in the state of Islam, and he said let him know where the Burmese or the Imam or the surah wheel or the Puranas for the fifth half, except for the one who doesn't find shoes then he can wear the safer and let him catch it from under the ankles and don't wear anything that has been touched by saffron. And this is in Bukhari and Muslim. This is one of the restrictions of a column and that is the clothing that you can wear the clothing that you can wear. For women It is very easy. Women can wear any type of

00:36:29--> 00:36:47

clothing, their normal clothing salon was obviously on the outside they have the jilbab and the hijab, they dressed appropriately underneath, they can wear their normal clothes, whatever they normally wear, they can wear. The only things that they cannot wear in the city of Milan are two things number one gloves. And number two, an ePub

00:36:49--> 00:37:30

is a separate piece of cloth that is tied around the head. This niqab and gloves are the only two things that are not allowed for a woman to it. Everything else sucks everything else shoes, she can wear whatever she wants, so long as as we said she has the job and the hijab over this. As for the men, this is where it becomes difficult. For the men, they're not allowed to wear any type of normal clothing. Any type of normal clothing The only thing that they can wear is two sheets, two sheets, the bottom part is known as the Tsar and the top part is known as the reader. Okay, these are the two sheets that they can wear. They call it undergarments, no underwear, no socks, no shirts,

00:37:30--> 00:37:38

nothing. This is what the Hadeeth normally speaking about that the professor cinemas asked about what is allowed for the Muslim to wear. So he said

00:37:39--> 00:38:16

he's not allowed to wear shirts. So anything which is like the shirt and obviously in the time of the puzzle sort of them what they mean by shirt is not the normal shirt that no one's wearing here for a normal shirt, but a shirt like the Pakistani shirt right and that's like for example a long commies. The police in the planning process almost non like a communist like in sort of optimistic the Pakistani dress. It's a long permis but it's not a phobia phobia is much longer. This is the type of mistake literally have shirts in those days. The point is you're never allowed to wear a commis wanna know any turban the turban is like what the brothers wearing there are similar type of

00:38:16--> 00:38:58

headcovering even a topi even a normal hacker is not allowed a cat any of this is not allowed Walla Walla sort of you know any server a server is what you wear underneath a permission the Pakistani type of clothing onto the phob in the Arab type of clothing, this type of silhouette and obviously similar to his jeans and bottoms and everything else that's not allowed, while Baroness Baran is is a soap with a hood attached to it like the Moroccans way that's a bonus. So any type of soap whether it has a hood attached or attached, these are different types of clothing. So the professor said them doesn't mean exactly specifically just a shirt he's giving you a generic types of clothing so

00:38:58--> 00:39:20

that you then deduce everything else from it. So obviously we difficult for the processor to speak about every type of clothing that's in existence and the Old Firm. He was a he gave general rulings right so anything like a thought anything like a shirt, anything like I said well, anything like a turban all of this is not allowed. When al Khalifa prefer our leather socks. socks are not allowed.

00:39:21--> 00:39:21

What

00:39:22--> 00:39:59

have you done Elaine? Unless you can't find sandals? So what can you wear and what can you wear, you can't wear anything that resembles a part of your body. Anything that's stitched to resemble a part of your body or anything that's placed and shaped around your body in that way. is not allowed. So shirt is not allowed trousers are not allowed. All of this stuff is not allowed. What you can wear is just two sheets, a top sheet and a bottom sheet. Right and normally they're white better or necessarily have to be white so long as they are two sheets. This is what is allowed to wear nothing else. No underwear, no vest, nothing else.

00:40:00--> 00:40:39

For footwear, the props are seldom allowed sandals What are sandals, sandals are footwear in the Arabic language that don't cover your ankles and they reveal a part of your foot. This is what a sandal is. It doesn't cover your ankles below your ankle, and it reveals a part of your foot, whatever that part of the foot may be, as opposed to a shoe, which covers all of the foot. And as opposed to a sock, which covers the foot and the ankles. So the professor sent me saying don't wear socks, leather socks, unless you can't find anything else because many of the companions were poor, and they couldn't find sandals didn't have footwear, some of them would work walk barefoot. So if

00:40:39--> 00:41:17

you can't find sandals, then now you can wear socks but you must cut them beneath the ankle. You must cut them beneath the ankle and this is in for those people that can't find sandals obviously today from the lab we have sandals, nor can you wear anything that has been touched by perfume. And that's why the professor who said anything touched by saffron, so anything which has been perfumed, so for example, when your clothes, if you put perfume on them and your prom clothes, that's not allowed. So you can have her on clothes and then put loads of perfume on it perfume is not allowed in a state of a harem. Okay? No for example, even when you wash your clothes, should you put

00:41:17--> 00:41:55

detergent on them that's that centered. So obviously not detergents are like you know you have vanilla or whatever else you have. Whatever that scent is, is not allowed on us ROM the ROM is out with that set. It is just washed without scent, whether it's hand washed or machine washed, as long as there is no perfume. There is no perfume and perfume. By that we mean not the chemical smell of detergent, added perfume. So chemical smell is not perfume, no one called chemicals perfume. But if it's got vanilla or rolls or something like this, that's an added scent, and added perfume. This is basically all taken from the hadith of Abdullah Ibn Umar, radi Allahu anhu of what is allowed or not

00:41:55--> 00:42:00

allowed to wear. So if for the man, if you wear something like this,

00:42:01--> 00:42:40

or the woman wears a niqab or gloves, then they have broken a restriction of Islam, they have broken a restriction of your forearm. If they do it without knowing or they do accidentally, then you tell them to remove it, and they remove it straightaway. And then it's okay. They don't have to do anything. You don't have to pay an expiation, but if they do it on purpose, or they do it even after they're reminded and they carry on, then now they must pay an explanation and inshallah we will mention what expiation is later on. But they must pay an explanation. If, for example, a person is making a harem, then the state of a harem, but they have a medical condition where they have to wear

00:42:40--> 00:43:15

socks, for example, I don't know whatever that medical condition may be, they have to wear socks or they have to wear for example, underwear because they have a bladder problem. So they can't just walk around like that they have to wear something, otherwise, the jassa impurity will come out. Now that is an exception to the rule. So they can wear that, but they still give an expiation. So it's allowed for the mean don't sinful anymore, because it's a necessity, but they must also give an explanation. And as I said, inshallah, we will speak about what the expectations are as well. What did the sisters do, as we said only a pump is allowed. But what they can do is use this timeout and

00:43:15--> 00:43:52

drape it over their face to him out is off. If they have a long scarf, they can drape a portion of it over the face and that is allowed and that is what is mentioned in the Hadith advantage on the one hand that she would say that when we were alone, meaning the women we would lift up our femur our scarves, but when the men would pass by we would drape them over our faces. That's not a niqab because the club is a separate cloth. The scarf is not a separate class. It's something which you already wear over your head and then it's draped over your face and Allah knows best that it's headed 610 one Artesia, todo de la one harlot, cuanto tiempo, Rasulullah sallallahu alayhi wa sallam

00:43:52--> 00:43:53

and he harami

00:43:54--> 00:44:11

really hilly here, bait on the authority valuation of your loved one who said that the Prophet sallallahu alayhi wa sallam I used to perfume him for his rum before he assumed the state of Islam. And I would also do so after he came out of Vietnam for the towel off of the house meaning to offer the Father.

00:44:13--> 00:44:50

Before I go into this issue, we mentioned how ROM starts, how does the home finish harem finishes phenomenon when you finish all of the rights of ombre, the off site and trimming or shaving the head? Now you're out of a home and everything's back to normal. for Hajj. There are two states of Vietnam one minor and one major inshallah we'll go into more detail concerning this later on. But generally speaking normally on the 10th of the hedger on the day of read, you come out of the state of Islam, you come out of the state of Islam, but inshallah we'll speak about this in more detail. Later. This Hadith overshadow the alarm when he mentions that she would perfum the Prophet

00:44:50--> 00:44:59

sallallahu alayhi wa sallam before he entered into the state of Islam. What does it mean bless you perfumed him. It means his body and his hair, his beard and his hair does it

00:45:00--> 00:45:40

mean his clothing. As we said, You're not allowed to put perfume on your islaam sheets, your clothing, but what you can do and what is the sooner is before you enter into the state of alarm because perfume is not allowed in the state of Vietnam. It is also one of the restrictions you can't use perfume and that includes any type of perfume, whether it's so perfume, whether it's like Cologne, perfume, whether it's for example, scented wipes, anything which is perfume is not allowed to be used. Okay. And so before the state of calm, you can place perfume on your body, on your hair on your beard. And then you enter into the state of Islam after which you no longer place on any

00:45:40--> 00:46:22

perfume. This is what has been mentioned in this hadith of Anisha rhodiola and her Baba, and under the Hadith the various she said that I would place must upon the purpose of Solomon's beard, and I could see it stops shining within his beard. So like an oily kind of like shine, it would have to his beard sallallahu alayhi wasallam let's have you been a fan of the Allahu Allah Rasulullah sallallahu alayhi wa sallam a con la gente como de Mola Yun kokkola on the sorceress mama Viola one, that the Prophet sallallahu alayhi wa sallam said, the one in the state of Islam does not get married, nor does he marry someone else. Nor does he propose collected by Mr. Muslim. This is also

00:46:22--> 00:46:59

one of the restrictions on Iran. That is that nothing with marriage is allowed, whether that's the beginning stages of marriage or intimacy after one gets married, so you're not allowed to get married yourself, nor can you marry someone else have meaning that you are witness to the marriage contract, or usually in the marriage contract, or you're conducting the marriage contract. None of this is allowed, nor can you even propose. So you can't go and propose to someone in the state of Islam. And then following on from that, the other things that come after marriage, so anything which for example, arouses you anything which leads to marital intimacy, and marital intimacy itself

00:46:59--> 00:47:27

sexual relations, all of this is from the restrictions of Islam, all of it is haram. And if this happens, then there are expansions that we shall again we will speak about later on in the La hytera. But this is the heartbeat of the long run. So you can't propose you can't get married, whether it's the wife or the husband, the bride or the groom, nor can you do anything to the marriage contract. You can't be a witness, you can't conduct it. You can't be nothing to do with marriage at all in the state of Islam.

00:47:29--> 00:47:40

As for what is mentioned in the hadith of Bukhari and Muslim on the authority of Arabian ambassador, the Allahu anhu man, that the Prophet sallallahu alayhi wa sallam married one of his wives in the state of Islam, then this is weak.

00:47:41--> 00:47:56

Because the Hadith of the profit center married me more now in a state of reform, and this is weak because maimunah herself said, The Prophet sallallahu alayhi wa sallam never married me in the state of economics. He married me after the state of Islam after he came out of the state of Islam.

00:47:57--> 00:48:30

The next Hadith, wannabe pathetical, on Saudi Arabia, Allahu Akbar, so to say the Himalayan Rashi aroma from color for color Rasulullah sallallahu alayhi wa sallam and his hobby. What do you mean halaman combatant, Amara Shara e ba ba Luna color Sakuma dr Minami metafont honey, wasabi ninja thumb to leave the Euro the Allahu anhu Rasulullah sallallahu alayhi wa sallam Rahim Allah Masha. Allah wa ob was done for the hora de Vaca in lm naroda

00:48:31--> 00:49:10

multifocal Ali and the photo Katahdin in Saudi Arabia long run in the story of him hunting a wild donkey was in the state of economics. They said he said almost the whole film said to his companions in the state of Vietnam. Did any of them order it? Or did any of them point towards the animal? They said no. So he said then let them eat from it. And this is in Bukhari and Muslim and authority of sub unije therma and leafy rhodiola. And that the Prophet sallallahu alayhi wa sallam was gifted the camel the meat of a wild donkey whilst he was in a bar or in bow with Dan. And he returned and he said the only reason I won't eat is because I am in a state of Islam.

00:49:12--> 00:49:35

This Hadith also speaks about another restriction of Islam and that is hunting. Hunting is not allowed in the state of Iran. So a person content in the state of Islam and if a person does so, then they break the restriction and again, an exploration is due and inshallah we will mention the expiation later on but this is also another restriction of the thumb is allowed as Allah subhanaw taala says in the Quran, Allah Allah.

00:49:38--> 00:49:40

Allah, Allah, Allah.

00:49:42--> 00:49:59

Allah, Allah says it is allowed for you to fish in the state of Imam but it is haram upon you to hunt in the state of Iran. So to have fish and to eat fish and to fish is allowed, but to hunt and hunt is for land animals. That is what is haram. So in the first Hadith the prophet SAW Selim

00:50:00--> 00:50:38

Same to this man who hunted. He said, Did any of these people? Did they tell you to hunt? Or did they even point to the animal? And he said no. So the professor Selim said they let them eat from it. So that doesn't mean that no one's allowed to hunt, it means that the person in the state of alarm isn't allowed to hunt. But if there was just a normal person not doing a hedge, and they hunted of their own accord, then they came and they gave you some of that meat you're allowed to eat from it. Because you never hunted? No, did you tell them to hunt? No, did you do anything in the hunting process? However, if you pay partake within this process, meaning you point at the animal or

00:50:38--> 00:50:48

you help them or you give them the gun or you give them the arrow, whatever it is, then now it is haram, it is haram for you to eat and that is from the restrictions of Islam, and Allah knows best.

00:50:49--> 00:51:32

How does number 614 when I should talk to your loved one hakala Rasulullah sallallahu alayhi wa sallam, some samina Del Webb equal Luna fossa, Dr. Phil Hollywood harem anaphora wahida Rob will Farah will Kerberos or multifocal honey. And the third variation of the Allahu anhu said that the Prophet sallallahu alayhi wa sallam said, five types of animals are killed all the time for the evil, whether you're in a state of a hump or not, and that is the scorpion, the kite, the Crow, the the mouse or the rat and the rabid dog collected by Al Bukhari and Muslim. This Hadith is an exception to the previous rule. The previous rule said that we can't do any type of hunting or

00:51:32--> 00:52:11

killing. And then the next one he owns and one of the habits that is to come, we speak about the sanctuary of matter, and that it within mccallion Allah to kill any animals, even if they are halon. You don't kill any animals within the harem of Mecca because this is the sanctuary of the city of Mecca. No hunting allowed within the boundary of the harem of Mecca. However, there is an exception to this killing or even in the state of Islam. And that is the five that is mentioned those five animals that are mentioned by the prophet sallallahu alayhi wa sallam in this hadith of Arusha, and these animals are allowed to be killed because of their evil because they're harmful, because

00:52:11--> 00:52:44

they're predatory because they harm people. So the prophet SAW send them said accurate, which is the scorpion, I think everyone knows what a scorpion is. So if you see a scorpion, then you kill the scorpion, you kill the scorpion, even in the state of Alaska is a kite kite is a certain type of bird. There's a type of bird, this is also allowed to be killed in the state of Islam. Right. Now, obviously, you don't go out of your way, if you see a scorpion, like you know, on the other side of the road, you're not run and go and kill it. But the point is that if it's there, and it's harmful, and you feel that there will be some harm, you see it in your room, you sit in a tent, you have some

00:52:44--> 00:53:17

children next year, you're allowed to kill this animal or this insect. Well, we're up a crow. Everyone knows what a crow is that black bird that is also allowed to be killed. Alpha is a mouse or a rat. Right mice and rats are also vermin, they spread disease so they are allowed to be killed while COBOL our core is a rabid dog a harmful dog that will obviously spread disease because it has rabies and it's and rabid dogs are crazy, they attack people. And so these are the five animals that are allowed to be killed. And this is the exception to the previous rule as we mentioned.

00:53:19--> 00:53:23

The next one is going to Bessemer the Illa one woman in Libya sal Allahu Allah will send them a

00:53:25--> 00:54:01

beautiful punani on the authority of our bus with the Allahu anhu mad that the Prophet sallallahu alayhi wa sallam made hegemon in the state of Islam. This is just a misconception that people have and that's why it's mentioned here. And that is that in the state of harm, you're allowed to be corrupt. As we said before, in this chapter of fasting cupping is a process of removing dry and Ill blood from your body, bad blood from your body. And you have dry cupping and you have wet cupping to methods of cupping. cupping is allowed in the state of Islam. So if blood comes out of your body in the state of Iran, it doesn't break your thumb. It's not like prayer or fasting or anything like

00:54:01--> 00:54:31

this. It doesn't break your arm and you can carry on. And this hadith shows that the professor lamb got cut once in the state of Islam. The next 160 661 kB original rhodiola 1.4 mil to enter Rasulullah sallallahu alayhi wa sallam welcome Leah Turner thiruvalla whichI fukada mo contura Allah Jana Bella become an attorney to shorten controla Bala for some ferrata yamawaki in situ Temasek in liquidity miskeen. In this facade, we'll talk about

00:54:33--> 00:54:59

the 30 of carabineros rhodiola one who said that I was carried to the Prophet sallallahu alayhi wasallam when lice were falling from my head onto my face, and the prophet SAW, Selim said, I never knew that you were in such such pain. Do you find a sheep? He said, No. So he said, then fast three days or feed six poor people, for each one of them half assault multifocal gnarly, this hadith that speaks about two issues one is the issue of necessity.

00:55:00--> 00:55:35

And the other is the issue of expiation. The first issue is the issue of necessity. We mentioned the restrictions of a harem, whether that's perfuming, whether it's cutting your hair, and that's taken from this Hadith, or trimming your fingernails, or, for example, wearing clothes wearing headcovering, for the men, wearing the cowboy gloves for the woman, participating in marriage contracts, having intimacy and so on. These are all restrictions of Islam. But for some of them, sometimes there is a necessity and it must be done. Like we said, for example, a person has a bladder problem, they need to wear underwear, so they can do so. But they must pay an explanation.

00:55:36--> 00:56:12

They can do so meaning that they're no longer sinful. Whereas if someone doesn't need to, and they just do it anyway, then now they're sinful, because there was no need to. But for the person that has the need, they can do so. And they're not sinful, but they still pay the expiation. This Hadith is another example. And that is that this companion came up and he came to the prophet SAW Selim, and Weiss were coming out of his hair on to switch they were literally dropping down. That's how much infected His hair was. He had so much lice, that they were literally falling on his face. And he was able to walk because of the pain that he experienced from this slice these lies. And so the

00:56:12--> 00:56:35

prophet SAW Selim is saying to him, I never knew you were in such pain. So he seemed to him, you can shave off your hair, what shave off all of your hair. But if you do, so you must give an explanation and then he asks him, what he's able to do. The expiation is of three types. Okay, there are different types of expiation, depending on the restriction that you break. The first expiation

00:56:36--> 00:56:37

is for

00:56:38--> 00:56:49

wearing clothes, cutting hair, perfume, or removing fingernails, whether that's fingernails or toenails, removing nails, okay, these four issues, clothing,

00:56:51--> 00:56:54

cutting hair, perfume, and

00:56:56--> 00:57:31

clothing, perfume, cutting hair and toenails, removing nails, fingernails or toenails. The expiation for them is what is mentioned in this video. So if you do them by accident, then it's okay because anything which is done by mistake is not for one minute is something which is forgiven in the Sharia. If it's something which can be removed, let's, for example, someone forgets, a man forgets and he puts a hat on his head in your forearm, you say to move your hat. And again, there's no explanation why it was a mistake, and it's been removed. However, if, for example, someone has to cut off their hair, like in this hobby, or they have to undo it, or they do it on purpose, for

00:57:31--> 00:58:14

whatever reason. Now, there is an explanation what is expiation? It is what is mentioned in this Hadith, you have a choice of three things. Number one, you sacrifice a sheep. And that sheep is then given the meat of the sheep is given to the poor people of Makkah. Number two, you fast three days, you fast three days. And number three, you feed six poor people, each one of them is given half a song, what is the song, as we said, a month is one handful. Four of these is a song. So 200 volts is half a song, that much food you give to six poor people, obviously, for each person, six poor people. This is the explanation for these four things perfume, clothing, nails, and removing hair.

00:58:15--> 00:58:55

Okay, that's the first type of expansion. The second type of explanation is for marriage, the contract of marriage. So whether you propose whether you get married, or whether you participate in the marriage contract for this, there is no explanation other than Toba. So you make Toba and then there is nothing else that you can do. Is the marriage correct or not? This is an issue of difference of opinion amongst those foreigners and it is a different chapter inshallah. But the point is that it's something which a person needs to make Toba from. The last type of issue is marital relations, if a person has intercourse was in a state of harm, what is the ruling, this is

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the most strict type of restriction. If this is done before the day of arafah, before the day of out of understanding of alpha in the state of Iran, and the day of alpha is when the mind of the Ranger if it is done before, then then the hedge is invalid. The hedge is invalid, but you must still complete the hedge. So number one, the hedge is invalid number two, you must still complete the hedge. So even though it's invalid you must still finish the hedge. Number three, you must come back the following year and perform hedge again. And number four, you must sacrifice a common

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all four of these things. So it is the most severe restriction from all of the restrictions of

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your hunches invalid, you must complete the house. You must come back again the following year to perform another hedge and you must sacrifice a camel. However, if the intercourse takes place after the day of arafah then the hatch is accepted. But you must make Toba and you must sacrifice a camel. Okay, so these are the restrictions of Islam and expiation

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towards those restrictions as well. And Allah subhanaw taala knows the best

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shall know will will conclude there. There are a couple of Hadith left in this chapter that speak about the sanctuary of Mecca, and inshallah we'll leave those for tomorrow with Mila the next lecture will be tomorrow after Salah tomorrow inshallah there's any questions we'll take them otherwise we can conclude. Now the fasting for the three days of expiation can be anywhere, can be anywhere in hanjo outside approach, actually the one expression that I forgot to mention was hunting. next patient for hunting is as a large diligences for Jews that will miss Rama Patel Amina Nam. If you hunt, then you must sacrifice a similar animal to it from the cattle. So for example, if

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for example, a person hunts I don't know, a hunt a donkey, for example, then they must sacrifice a similar animal from the cattle models, cattle, cattle, his sheep, camels or cows. So for a donkey, the sponsor will say for example, you must sacrifice the cow give a sacrifice of a cow and distributed to the poor people of matter. So for hunting, depending on the type of animal that you sacrifice, you will go to a scholar that scholar will tell you what to sacrifice in its place as an expiation, and Allah knows best in terms of placing on the clothing for Islam, you can place them wherever you want before the month, whether you place it on in your home, at the airport, wherever

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as long as you don't make the intention. So by putting on the clothing you haven't entered into the state of Islam is just normal clothing, right? You wear those clothes and that can be done anywhere, but the intention itself must be made at the new part over the new philosophy of life.

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Okay,