The Rules Of The Masjid
Channel: Abu Usamah At-Thahabi
File Size: 17.37MB
The Masjid’s environment, rights, manners.
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as it has been mentioned, and announced and we want to reiterate it.
The administration here in this mystery had decided to take advantage in shala of the days that we have off from work and we days we have off from school to put a program on the next three days, the evening lad to address some of the critical contemporary issues that are facing our community.
Many times Muslims, we will identify a problem, but we never come up with the solution. For an example, Easter, Halloween, Christmas, I'm here to say right now, without biting my tongue without talking out of the side of my neck. It is haram for the Muslim to have any manifestation in the form of a celebration that has to deal with Christmas.
We can't eat the food of Christmas. We can't give cars Christmas. We can't take Christmas gifts. Any and everything connected to Christmas. The Muslim has to say as it relates to that issue that can be no come when he did.
The only thing that we can do about Christmas is to give dollar to our relatives to get down to the non Muslims. Let me repeat that again.
Because one of the contemporary issues is what do we do when our children go to public school in state schools? What do we do?
reality of the situation is not always easy. It's not always easy living in these societies. But what am I to do, I don't believe in Christmas and my kids don't believe in Christmas, right is going to be a picture there's going to be a play in school of the Nativity and they want my child to play one of the three wise men
or they want mother child to be an angel. Or they want the other child to be Millennium or Isa sallallahu alayhi wasallam why the Hema point is that's not the point. It's
instead of us just saying this is her arm, and that's her arm and we shouldn't do this. We shouldn't do that. The question, the challenge. The question, the challenge is, what's the big deal? What's the replacement?
So instead of just saying, Christmas is haraam, you can do anything. And I repeat that I hope this question comes up during these three days after the hook, but inshallah, what's the delillo that we can't do anything connected to Christmas? Nothing? Zero. If I had a pen and a piece of paper, and I put a.on, that paper, you can't do that much.
But the point here is, what's the big deal? Don't tell me everything is haraam. But you don't come with a solution. And slam is a religion that identifies the problem. And it comes with the solution. So now the solution is part of it. The big deal is, instead of doing anything with Christmas, we're going to come to the community and these days, and we're going to make a town in sha Allah. And a bit of taqwa. We're going to cooperate. And we're going to put our fingers on the pulse of some of these issues that need to be addressed. So I appreciate acknowledge and recognize the hikma of the choice of the administration hear this from the student of the prophets of Allah while he was
It is with the fast and the aged man, the scholars of Islam Yeah, mature Islam. When the Prophet sallallahu said
Left Mecca, and it came to Almudena. All of the scholars are in agreement that the very first thing that he took care of before addressing Mika Talat and Hola. Before addressing jihad, before addressing all of these issues, even before making alliances, the very first thing he paid attention to was building the masjid, building the masjid. There is no class in that. And why did we build the method? for many reasons. One of the reasons is that in Medina, when the community is in Medina, he has to address the issues, the challenges. And then Medina he had challenges. He had to address them in an organized way. It was in a way that everybody was doing his own thing, everybody was all over
the place. So with that being the case, with that being the case, I want to draw your attention to the hikma, what the mistake, what the data here has chosen, and also your responsibility in terms of the call to come in to participate, not only in this program, but to get you to understand that as we are Muslims here in this country, if we don't know the role of the machine, if the mystery is just to you a place where I come on Friday, then you're missing the point.
These challenges that are in front of us, I would describe it as we say in America, we have some big fish to fry. And then there's some little fish, the Muslims many times we are juvenile, we're in mature. So we busy ourselves with the little fish at the expense of the big, big fish. Issues like Islamophobia. Issues like the media issues like our marriages, issues like protecting the Islamic identity of our kids. The snapping identity. Right now there's a child in this messenger. He's the youngest boy or girl here, newly born three weeks, four weeks, one month, inshallah, after 10 years, 15 years from today, what is going to be the Islam of that cake? What is it going to be? Because
there are people who are actively engaged in trying to change normal Islam, even from our own community, there are those Muslims who are liberal, there are those Muslim Brothers there are sisters. They are those Muslims from amongst us, who are in many ways the people secularists, people who actually believe people who actually believe the idea that I said earlier, let them Dino camellia Deen, the modern person says this idea goes to show that a law allows you to be a cashier if you want to be a cashier. You can leave your religion if you want to be anonymous. So the point here, point here is the masjid in Al Islam and the role of the masjid is critical when it comes to
addressing these issues. And until we all get on the same page, and we get on this point, we're going to continue to have some of the problems that we're having and Alan knows best and the book of Allah akoni bring this to your attention, the issue of the masjid and the role of the masjid. It is that the Quran as it relates to the masjid and the role of the masjid it talks about many different things, many subjects, many ways. When the masjid is mentioned in the Quran, many topics are discussed many, many topics. The Sunni is the thing away from that is what the prophet says of Allah who it was sending them in a Hubble de la de la, Mr. G, do ha
ha ha ha, the places that Allah loves the most in the world. And the messages, the places that he hates the most are the marketplace. He doesn't like the marketplace. Because in the marketplace, people are lying, stealing, cheating, screaming, they're acting in the way that's a problem. Whereas he loves the mystery because look at yourselves right now. The machine is the place where when the person comes here, no matter what his problems are outside this machine, he's going to sit and he's going to listen. And he's going to be tuned in. He's going to be tuned in to what's being said on a day like this is his religion. He's been he's been created to worship Allah. So when it comes to
this place, he's reminded of that automatic, all you have to do is just look at everybody is sitting. You can practically hear a pin drop, why it's part of our Dean on Friday come be quiet and don't talk. So the message helps people to remember a lot. Whereas when you leave the mistake when you leave the masjid, everything out there is designed to make you forget a lot. So as a result of that, one of the narratives one of the subjects one of the messages of the Quran and the Sunnah is how Allah loves domestic. I've been to some places where the machine is built out of marble and
There's that, but there's no wrong or right spirit in that mystery. I've been to mysteries where they're very small, smaller than that room, right? They're small, like that room. But in that Masjid, they are teaching the people calling to the Quran calling to the sooner that people are brothers and sisters, and they're switched on and they're moving forward. So Elijah, Joe, he loves that. That's part of the narrative. Another narrative from the many, many, many subjects that have been mentioned in the Quran, but the mistake is what we see going on today in Aleppo. Someone I heard from in there, some voices went up, the brother had to mention we don't talk about politics, I
understood exactly what he was talking about. We don't talk about politics in the real Masjid in any way, that I'm a sucker and he wants to talk about politics. We talk about everything in our religion, but there are four dude, there's a dad there.
The message here is not the marketplace where anybody could just stand up, you jump up, say, what do you want to say? Do what do you want to do? And this is something that has lost. What are the etiquettes of the messaging? Is it okay for you just to scream out, do whatever you want to do at any given time. So look what happened in Aleppo, as it relates to the
narrative subject. Allah mentioned in the Quran, Allah Allah.
bargain, bargain. LaHood demon salami will be Salawat one massage into youth career smilla kathira. If it wasn't for one group of people, if it wasn't for the fact that a lot created one group of people to stop and to push back into repel another group of people, if that didn't happen, then verily The mosaddek will be destroyed, synagogues will be destroyed, churches would be destroyed. So a lot of Tata created this oma so that when there's boom, and people are oppressing other people, he created this oma to stop other people from doing that. Because if there's not a group of people, that does that, then the masajid are going to be destroyed. Like in Aleppo. This issue is mentioned
in the Quran. So people like Putin, people like Bashar, but Chateaux, Allahu taala Be my guest to hit.
These people like this, these people like this, there are ways to destroy domestic to destroy them. So that allows name is not mentioned. The point here is the point here is that narrative has been mentioned, how they deal with the mess didn't haraam. How did they when they stop people from coming to the masjid? To hear about those things? Why were they created? So the state has a lot of narratives that have been mentioned in the past. Now is not the time to go through all that one of the narratives connected to us on an everyday basis. A lot of mentioned in the Quran, about the massaging, that if a woman you rahmati law, that is anyone, anyone, anyone who exalts what is haram,
those things that are secret like domestic, like domestic, for who
that is better for him with his Lord. So anyone who sees the messenger has been haraam, and as a former
stream out in the mistake, kill stream. Now you say what you want to say? Because you want to see it. And you have a position and opinion. Is there anyone here who his father was difficult? His mother was difficult as we were growing up, right now they're difficult. Can I just come slap my father in the face? Because he says that that's something I don't like? No, because there's a love of Burma, there's a level of detail, the wrong act to be respectful. And I have to bite my tongue. At the humble pie. At the bite the bullet dimension is like that. For the one wise man, he makes tau v. Our community, our community, because we don't always know anything than the woman you
That's from the narrative of the massage. So I want to share a few issues with you guys here you brothers, your sisters here at liquor that I hope and I pray to Allah will benefit you, as it relates to tackling the serious challenges that we have. What is the role of the message that we just get up when we say hey, we got a lot of challenges. Let's just get with the program. All right, where is the deal? Where is the solution? What do we do? What can we do? Is it just cut on fabric? If we don't know how to deal with the mistake, when and how are we going to deal with big issues. There are simple things right in front of my nose. I want to leave that alone and tackle the big
issues. No, our Prophet taught us a lot he was selling them. Allah taught us and then his messenger supply sell them. Take care of the small things. Allow
Take care the big things for you. First issue I want to mention a quantity about the message. That is the simple question. Who does the vedsted belong to? Does it belong to the man? Does the message belong to the data from the Shura? Does the message belong to the people who first built it? Does the measure belong to a particular tribe? Does it belong to the Arabs? Who are the first Muslims? Does it belong to the people who have the most money? I think everybody knows the answer. That the masjid belongs to Allah wendland massage law he for that tattoo my life. The messages belong to Allah. He told us a lot a lot he was sending them men, Tata hora de Beatty, Masha in a beta Ningbo
cannot know who what what any candidate will be coolly.
Anyone who makes will do in his house and he comes to one of the houses of Allah. The Masjid belong to Allah.
Now I'm coming to a really important point here.
The Prophet prohibited us prohibited us people in the masjid, he prohibited you from coming to the masjid and telling a man who's sitting there, get up and let me sit there. Because he doesn't own that place. He prohibited us from choosing one place in the masjid that you always pray in there. Like the tone of the even the Arabs knew during the time of the presence of them the nature of the camel, the by ear, the camel is an animal. If he lived here in Toronto, you let him go from this mistake, his corral, he'll go all the way over to the east, he'll go all the way to the west, he'll go over here visit his cousin his uncle, he'll drink from over there grades from there. At the end
of the day, he's gonna come right back here. And he's gonna always sit where he sits all the time, he prohibited you from choosing a place in a messed it like that. Because it's not your place. And plus your piano The earth is going to come and bear witness for you. That you pray you pray you pray you pray that. So the point is that
he can't put some rag David's hat bear and he says, This is my spot. The shaking say that's my spot. Everybody knows shake, man, he always prays over the chair in the same spot. Know, anybody who gets there, that's his spot. Because the mistake belongs to Allah. If the mystery belongs to Allah, the Muslim he asked him to send that witness to the has to do a lot of work, my body belongs to a lot, your body belongs to Allah, so I can't do anything, I can't just punch you and kill you and shoot you and stab you and steal your money. I can't do anything to myself, put tattoos on do this do that. I can't do that. My wife, my wife, she can't come and pluck her eyebrows, eyebrows, the man,
the Muslim man, he wants to avoid what's in front of his nose, what's above his nose above his nose, the eyebrows of your wife is a major sin. And the Prophet adds a lot to curse the lady that did it. And the one is being done to the one who did it and the ones being done. And he wants to put that aside and talk about big, big issues that are very, very far away, those big issues are important. Take care of what is in front of your nose and above your nose is gonna take care of the rest. So the point is, the mustard belongs to Allah in
the light, man.
Those people believe in the last day, they are the custodians of the machine. So the man, so the data, so the shorter so everybody hear you we all have a responsibility to do the work of the messaging, and what's the work of the machine? learning the dive of the machine, learning the outcome of the machine, learning how to come in how to leave what to do what not to do? These are part of the challenges. How are we going to look outside of the mistake when the reality in the mystery the house of Allah, the Muslims agenda? In Babel, Allah with chaos, if the mystery is messed up in our behavior, then it's going to be a problem dealing with the other stuff. It's gonna be a
And this is the way shaytani has tricked us and proved us. Second thing I want to mention about the machine as relates to these challenges. The mesh Jake first, that's what the Prophet did some a lot of them. When it came to Medina, he focused on the mystery. Is there anyone here who doesn't know that? And that's why those scholars used to say and we continue to say, the statement of the top the scholars all of the good and failed to higher
fee at the bottom and sell all of the goodies in following the status. And the Prophet is at the top of the list. He was telling his companions and all of the evil is in following the people of the color. The people today, the different Muslims who had
different understandings. You have the political Muslim, but which politics is the politics of Trump? The Politics of Trump, as he's running for the president, he talks bad about his opponent. If I become the president, I'm gonna put in jail. She's a thief. She's a criminal. She's this. She's that. But then when he wins, he says she's a very nice lady. She's a good NATOs politics lie in the politics, lying, cheating, democratic republic. No, that's not the car.
That's not the car sybella snam. We have an understanding of sciatica with us that different from the other people. So my point here, my point here is, when he came to love what he was selling, he didn't start with Jihad didn't start with tulip didn't start with he didn't start with any of these issues. He started with, I have to address the issues of my community from the left. It is this place that I'm going to be able to deal with my community. Second thing, one of the most important issues of the masjid is the importance of the masjid being a place where we get solace, where we get comfort when we get what is known in Arabic as Sakina not like the swap. This is the place where the
Muslim comes. Like I don't even know he taught it when he had a misunderstanding with his wife, Fatima Zahra. Ravi Alon has politeama had a misunderstanding. He didn't beat her down, didn't punch you that didn't knock it out, then put in the body back didn't do any of that. He left her house and went to the masjid. Prophet Muhammad came and found him in the masjid sleeping on the dirt on the dirt, no carpet, no fans, no pink, the wall, the dirt, but he dealt with all of the issues of the community and conquered his continent. And it mostly was made out of
he saw the man laying there and he bent down and he shook him and he said to rob, Rob, what's what's going on?
He came to the masjid to relax, to leave his wife to come down. The Masjid is a place of Sakina before doing this a lot of us a lot like right now. Are you people not paying attention right now? This machine is filled up right now. Every room is filled up right now. If you look around, everyone is quiet. Everyone has everyone here. That's how the messenger is supposed to be. The messenger is not a place like when you have cows and camels and dogs and crazy people chain and doing what they want. Before a lot. A lot of NAFTA salaat he was praying some a lot while he was settling. while praying. He heard the noise of people were not praying. They made a lot of noise after a lot because
he was not giving the elevator. He said to those people my shouting look what happened. They say god I'm so lucky. We ran we ran to the messenger we ran to the salon because we didn't want anything we didn't want to miss it. So I was making one go I was pulling up so I ran into the mistake. I don't want to miss the salon. I don't want to miss the record. He told that people sell a lot what he was sending that to if I lose it I take two minutes a lot. They convinced Sakina T one will call my director adorato for some low when I factor called Timo. Pay attention to this. Because there's not a day except people go against this because we don't know. He said somebody was sending them What
was that noise we were running. He said don't run to the salon. When you come to the salon when you come to the masjid have Sakina and mccobb come into work normally don't run, continue to work normally Sakina easy. Whatever you catch with the man prayer, whatever you miss, get up and make up Sakina that's before the salon. He was praying. People were outside of the salon. He said to do that. Inside of the salon. He was praying sallallahu wasallam when he went down and said that he heard the people make a lot of noise everybody in the masjid, they went down on their knees. After the prayer he faced the people which was a sooner sometimes you will face to people like this to the
right after Salah sometimes he was sick and face the people to the left in the suffering because these people generally they made more efforts to get here. They got here before everybody else. So as a result of that they get some special rewards especially the people on the right may allow you to put the people suffering or wanting the janitor for the dose and maybe allow all of us to go to the gelatin for a dose but the suffering is not like the guy who's coming right now. The second one is not like the guy who's over there. Anyway anyway. After that somebody told the people to love what he was selling them
for like yeah bro come on by ear, if any
goes into such depth. Don't go down the way the camel goes down. So everybody went down on their knees so they heard the noise boo boo, boo, boo boo boo boo boo. The prophet SAW Selim said, don't do that. They didn't mean any evil. They didn't mean any harm. But the home of the message suggests dictates necessitates that no one should compromise the Sakina of the mistake with any color and that's not monastic.
Also after Salah now you got to really pay attention to this. After the prayer, he told the people sell a lot while he while it was selling them in Milan,
to suddenly become my Dharma tea masala will levy Salafi melon your support, had a food as long as one of you praise. I sent him off to LA Solomonic Rahmatullah and you're in the masjid and you stay in your place. As long as you stay in your place, and you don't lose your will vote, the melodica they are making dua to Allah for you.
Sakina after the Salah. So this man, he wants to stay in his place and that man wants to stay in his place and that man, but the vast majority of us, we want to get up and we want to leave. That's okay. No problem. But watch what happens today after a lot of drama. Watch what happens.
Watch what happens after every prayer and every mistake. After every print every mistake. The people who are wanting to leave, they start competing with those people were sitting down in the monastic army can go out for them. Watch what happens and have you missed it. And what are they competing them with? competing with cannon fighting? calendar does no benefit. What did the Toronto Raptors do? What did he What did he go to America making to offer this person and his mobile phone is going off? That went over there. his mobile phone is playing Eric music. This was African music that was hip hop music. That is something else. The ring tones. This is a craziness in the message the ring
tones. Allah describe this a lot of the mushrikeen we have some imams then we can add. They will say that the sub book with the kuffaar is when you wear a suit and tie. You can wear suit and tie because that's at the shop book with the Kufa mentorship common for whom men who knows anyone who was like a group of people that from them, so they should eat the lamb comes and says, Hey, you can wear a shirt and tie. Hey, you can't wear jeans. Hey, that's shady. That is not resembling the kuffar resembling liquefies, when you do something that the kuffar known by like wearing the dark on your head, the way the CIF and Hindu the Hindus do, like wearing the things of the Father, the
priest in the church, when people see that they say that's a priest that is specific to him. But the thing with our telephones, it is something that is from the kuffaar as it relates to Salah because a lot mentioned in the Quran, and he made time deed. Some of us have that ringtone when it goes off, it goes like
something like this whistling. His ringtone was the whistle of the bird.
Allahu taala. sending the Quran with my Canon stellato home in del Beatty in La mukaan waters dia, there's a lot at the house, the kuffaar there's a lot to cover in the machine. There. There's a lot, it was nothing but clapping and whistling.
That's what the kuffaar do in the mistake when it comes to eBay. So we find in our mistake, that the mistake in LS Nan is something that tells us if we don't take care of what's between these four walls, how in the world are we going to take care of what's out of these walls. If I can't respect my mother and my father, I'm going to respect somebody else. It just doesn't make sense. So it's from the heck mother law that what happened before this a lot. And I'm not I'm not attacking anyone This is not the Juma and anyone. It was an abler for all of us. The mistake is a special sacred place. It is not just a place we come and dump our heads in us. It is a place that has been
mentioned in the Quran in many ways, mentioned in the similar in many ways and all I can do here today inshallah is scratched the surface, the mistake the lecture, everybody here he knows of the Hadith of the Bedouin who came in urinated in the masjid. When the Prophet sallallahu Sallam told that bed when he said come in bed we came he came here in the having massage it to the rottenness. The Masjid has not been built for the promotion of mankind.
the Messier wasn't built for the pollution of mankind, talking about the rat this machine is not for that. The message is not built for me and you to be arguing and talking nonsense.
For me to speak, no mistake, he was about to praise. Someone speak towards the Qibla. And they just didn't Regulus. It was this fake, you come
from Mama got ready to pray. He saw it, he went, and he wiped it with his own clothes with his own clothes. And everybody knows that that's something gets stolen issue. I'm not gonna catch anybody green spit with my clothes. But that was the profits way of telling the people, some of them take care of the Qibla is part of your identity. Take clear the nerve off of the mistake. It's part of
this issue of the bedroom. The mistake was not built for our nonsense. And I'm going to come to something that is really a tragic a tragedy in Sharla. Thurman the last point that I want to mention here today
as it relates to the message, everybody knows that the prophet SAW Selim was a gentleman. He was the constant gentleman, you know gentleman was
the one who opens the door let you go in. He has that column A gentleman. He has other
but he was also a gentle man. He was gentle, easy. Everybody knows that about him. A lot described them in the Quran with that over and over again. Been meaning are often Rahim when it relates to the believers. He's
He's Rahim sallallahu alayhi wa it was tender Bhima Ratna 10 min a la healing tele whom Allah Welcome to
how you will easy with me I'm Mohammed Rama from Allah when my son Naka, maternal army many howdy listen to this he was gentle in the way his religion is the tertiary of Al Islam. Things that when
just turn everything around just like that, according to what the people can do. That's right now that religion that he brought his religion wants to ease for everybody doesn't want difficulty. You need to be coming your Sorolla you ready to become an officer? for Mr. Tato. Our religion is easy. I will not be who brought it was to us. But although he was listen to what he said, part of his ramez he said like
when it comes decom don't make do out against yourselves. And don't make dua against your children. It may be that the mother gets upset with a child the father gets upset with the child. He says about his child either luck curse you for what you do. May Allah punish you for what you're doing? He may make a general drop talking about Syria talking about Bashar but shuttle
the mud person mix of dragons for sure.
Curse the villa. Hey, that was General. Don't you know a lot of us are from the vannini.
Don't you know that a lot of us from the body mean I know what you mean and who you mean, but don't make it general like that. Then that be said don't make do I guess yourselves, know your children. So we don't make dua against ourselves. He may make dua and Juma and then as a result of that, that goes along with the hours dries accepted.
And yet, he made because people compromise the mischief.
There is a person from amongst us, he loses his key. He lives on the other side of Toronto. He gets up and he says, my key my key I lost my key. Anybody see my key? Prophet Muhammad taught us a lot to say to that brother, Laron Allah. May Allah don't give you a key back.
He has to leave this message to go all the way to the other side of Toronto, in this weather without his keys. And he has no one he's a single Bravo. He has no one with another key. But the profit made against him. He told us collectively make door against them. Why? Why? Because he compromised a horrible mistake. It's not a joke serious.
He told us a lot while he was out. He was saying that when the person sells in the masjid, and I experienced this just recently, a chef came during the days when hellerup was in a lot of trouble. Everybody was excited. So they were asking for money. Who's gonna donate? Who's gonna donate? The chef took off his watch. And he donated it to the brother. He said who will buy the shakes watch who will buy the shakes watch in domestic who will buy a brother to buy for 1000 pounds because he likes to share 1000 pounds. One of the regular brothers says what about the IDs of the Prophet sallallahu Why do you sell them? If you see a man selling in the masjid? Then you should make dua against them
and c'est la vie bahala t Giada Take me along not cause your commerce to profit the ship. Have fun
Got, he got caught up like everybody else checks, hey, give me my watch back, give me my watch took the watch. He said, I'm giving you your mark my watch, and I'm going to donate 1000 pounds a cafardo for what I did.
So we may do against that individual, why the master is not that not for the marketplace.
That mesogenic honey in our religion, it plays a role and Islam. The ministry is not the place where the Muslim only sees it and smells it. This is only on Friday, if we don't go back to what the prophet left us in this regard, so a lot of them. I think we're fooling ourselves. Something is right in front of my nose. And I want to deal with something that's really big. It's important, but right now I have the ability as a regular Muslim, I have the ability to participate more in the ministry to give money for the messages that come to the messenger to be a help of domestic so forth and so on. When the BU sallallahu alayhi wa sallam Aquinas left us a religion that is practical with
Talmud Kadima, Torah set agla our religion is practical. It is not the religion of folder like these Christians and like these are the yahood it's not a religion like that. So religion that makes sense it's just our job to come to learn our religion akula Cody how that was stuck for the lalibela commonness Allah tala to fit was say that.
And hamdu Lillah wa salatu salam ala rasulillah. I know that I went over by 10 minutes. But that is because I noticed the weekend stuff like that, but I know that some people you have to go back to work. So I'll just want to apologize. I hope that a lot of time to put your Southern Shaolin gilma wise enough has an abnormal kiama so I'm going to tell it for whatever happened. Let us just be balanced people let us go back to the simple swing of rescue the law he saw the law while he was sending him we asked the level of pilot to plant our feet firmly upon the Kitab and the sooner and to make us of those people to fly in word and deed and to bring this back to was mentioned back to
his roots that we used to be upon and it makes us those people who are the Ocala in this religion who know how to move the religion forward and when he donate and give generously to the question inshallah tada for those of you who can come, we encourage you to bring your children to bring your families to the masjid to the best of your ability for these last days optimal select your hammock