Episode 50 Tafseer Surat Al Layl
Channel: Abu Bakr Zoud
File Size: 32.41MB
Bismillah Ar Rahman AR Rahim hamdulillah
salat wa salam ala rasulillah
ko praise and thanks belongs to Allah subhanho wa Taala I made a peace and blessing of Allah be upon his servant and final messenger Muhammad sallallahu alayhi wa sallam as to what follows my dear respected brothers and sisters in Islam. salaam aleikum wa rahmatullah wa barakato.
Last time we, we began with sort of the ln, and we reached colita, in Messiah.
And this was, of course, the response to the oath that allows origin took in the beginning of the surah when it took an oath by the day and by the night, and by the male and the female. And then the response for this was in Messiah Camilla shatta he wanted to say that indeed, no doubt about it, certainly your efforts, your actions, what everyone does their leadership their diverse, and we took from the word shut down shut that means for something to originally be one that shut that means for something to originally be one and then it shatters and breaks up in many pieces. So what allows origin is telling us is that mankind was initially one and that form was from Adam Allah who setups
time can Nestle Mehta wahida We are all one nation worshipping Allah zojila panto hit upon a llama. And then after this gradually, this one it shattered, it broke into many pieces, and that's why me there is many religions and many deviated sects that came about. So this is the Amazonian said that your efforts are shut down. Now most of Hannah hautala in the second part of the surah, he gives us what it means that
your efforts and your actions and what everyone does, it's all dispersed, it's all diverse. He tells us now for a moment about DACA or sub DACA will first send me a civil hoodie lucilla perhaps we'll only have time to explain these three hour to show mattala and this will be explaining the first type that allows diligently speaking to us about and this is the type that we aspire to be from and this is the top were supposed to run after to the from these types of people, because the reward that Allah subhanho wa Taala gives them basically as we'll share is for seven years sudo holy Nusra what exactly exactly that means in sha Allah to Allah when we get to it. Okay, so loves origin. Now
he begins this passage, he says, For a moment, our power,
then as for the one who gave, and it took are protected himself, you know, feed Allah subhanho wa Taala it's a common translation, but it means to feel more and as a result, he protected himself from the punishment of Allah azzawajal by performing the righteous good deeds, in
other words, it means to give and in Arabic the many words that have shared the same meaning of giving. One of the common ones is atta that's also found in the Quran. For example, loves origin says, what are the Zakat? tuna but at the soccer
academies he gave his jacket as a means to give. Well, Aqua also means to give, but it's to give a lot, give abundantly. That's the difference. It means to give up means to give a lot, a lot A lot. That is this is up. For example, when Allah subhanho wa Taala speaks about what he gave the Prophet Muhammad sallallahu alayhi wa sallam, he says in
telco. Now in the NEC, already when Allah says it now by NECA COVID. We understand that Allah has given him but he's given him a lot, a lot have given him an abundance of profuse amount. What was that? That was a gopher, which in itself means even more, right? So this is how the word opera is used in one more place. It's used in sort of the loss of Hannah hora Dionysus.
And he said, When Allah subhanaw taala speaks about the reward, he gives the believers in the paradise. He says that he's given a reward that is described as alpha, which means a lot basically a lot and this is a lot he's saying he's given a lot. So one is just to imagine how much is this? If the if the one that's saying a lot is Allah subhanho wa Taala okay. So this is what our means to give so much the same for unknown and APA as for the one who gives a lot. Now, also it means to give something as a reaction to something to
So for example, maybe I like someone, and I gave them a gift, it was a reaction. I liked him. So I gave him a gift. But you gave them far and beyond what was expected, you gave them a lot. That's also
to give them to reaction of something. And you give far and beyond what was expected from the one that received what he gave him. So allows they're really speaking about the one who gave a lot more than that was required from them. The question that comes up in mind now is, Who did he give? And what did he give lots of data didn't speak yet in?
The answer for that has already been established in previous, you know, just like the beginning of the surah when Allah subhanahu wa taala said, when they leave OSHA, I swear by the night as it covers, the question was covers what the answer for that was in the previous sutra. Yo showerhead? Are you sure meaning that the night covers the summer? So the style of the soda is that way? So for unknown an aqua, who did he give? Allah subhanho wa Taala answered that in Tucson before in sort of a minute, when he said for karaca.
Baba, so long as the origin already answered, the part of who did he give a lot closer, he gave a lot towards freeing a slave. And he gave a lot towards feeding the poor and feeding the orphan and feeding the needy. So it was so all that.
So all that needs to be said in this is he gave the children's needs to be set not who and how that's already been mentioned in the previous video, most of what Allah says, what
an APA, what
it comes from the word
taco comes from the word. Basically any what actually that means is to protect or to save yourself from harm, to save yourself from harm, and to save yourself from the consequences of harm, to save yourself from the harm and to save yourself from the result from the consequence of harm.
He doesn't only say it
he says Fatah could now protect yourself from the fire. He says What do men
feel and protect yourself from a day that you return back to Allah subhanho wa Taala. So it isn't just fi homefries fi dakwah has two elements to it. It's it's two things, it's fi and protection. So for example, if if I heard a loud sound outside, and then automatically you put your hands on your E the next awkward because you heard something you feed and others the result of this fee, you put you did some sort of action to protect yourself from this loud sound. So you deploy a hand on your E that will be known as you've engaged in an act of taqwa. Given the example of before, if it's at night, and you've heard a sound outside, and you think it's a thief wanting to try to rob you're
coming to your house. So you get scared, but you heard a sound outside your house in the middle of the night, you rush over to the door and you make sure it's Look, the fact that you make sure it's not next now engaged in an act of taqwa. Because you had the fee, then you try to protect yourself. So this in essence is what Aqua is the same for a moment.
So this person, he he ARPA, he gave a lot. And he wanted to protect himself, the one who you know, usually the one who gives, he feels good about giving. So for example, you know, he says I've given 1000s in charity donations in this fundraiser I've given I've given them I've given him towards that, towards that orphanage, I've built over.
The one that gives, he usually feels good about himself. And he'll convince himself that he doesn't have anything to feed. And he'll think that I've secured my place in general handle others, some of the advertisements, you know, security or police in general that come to the fundraiser and then you convince yourself that you've really purchased the place in the paradise. And as a result, you have no more fear anymore of anything. But the attitude of this person is that he gave and he gave up and he was afraid as well what he became careful he became cautious every time he gave. He was always careful and he was cautious and he always feed. The other thing is and this happens in many deviant
Fortunately exists among some of the Muslims. And this is that they give a lot of charity to compensate for their bad deeds. Since this exists a lot of a lot of journey, a deviated any religions. And as we said amongst some Muslims, they give, and they give a lot in charity to compensate for their bad deeds. So they give a lot of money towards building a machine, or towards funding or for an orphanage, or they want to they don't want to give up for example, smoking, or they don't want to give up the alcohol they're drinking, or they don't want to give up this extremely harm they're involved and engaged in. So they do the work, but they didn't feel
as though he wants you to give, but he also wants you to have fun.
So you must have both. And sometimes it's the opposite. You might find someone that has
already comes to giving you doesn't give anything, right, so this is not
speaking of in this area, we're speaking of someone who has the two together,
he gives and at the same time, he's also afraid and he's very careful and cautious.
Now, this sequence of giving up and fearing it duck it's only it's not only found in this world, we find this for example in sort of an inset as well suited to Allah to Allah.
Allah subhanho wa Taala he says,
In the man, language, learner de dooming, conscious and one last origin he says in that sort of speaking of about a people describing the people that they say we're only feeding you in meaning the orphans and the needy, we're only feeding you only to seek those you lead to seek the face of a loss origin. In other words, to seek the pleasure and the happiness of Allah subhanho wa Taala with a smile from your face, we will Allah subhanho wa Taala to please be pleased with us in America.
Then Amazon says immediately after in
the middle of dinner, or in the middle of dinner, Yeoman, Abu sang Kampala then
we feed from our monster a horrifying day that will make the faces from so Subhana Allah in that sorta he mentioned about giving and immediately after he mentioned about the same people that gave they feed their mode and they said that we feed our master have a horrible day have a horrifying day that will come that will make the faces from will also find this same concept in Surah.
When Allah subhanho wa Taala says, When Lavina
was waku boom was you let him
know this concept never separates, when levena Otto and those who give those who give up they give in other words they spend in the sake of Allah azza wa jal, they give from what Allah has given them. And at the same time,
their hearts are full of fee, and never in our beam.
They are full of fee that will return to the Lord one day, and in the meaning of the interpretation of eyeshadow, Bella Juana. She says that this means that these are people that gave Saba caught and they feel that their soccer won't be accepted right. So, there is always this idea of giving and fearing and when when you choose one over the other, then you will be from part of this. This part of the air, it recognizes both are what
are called Taka, Shaka rahimullah. He said regarding this error, that he or she he kept giving, and giving and giving. He exhausted his wolf for good cause, right. And he spread his word for all types of good causes. You know,
if someone has a lot of money,
he goes around and he asks people, what is the best way to invest my money and to get the maximum profit. This is when people have a lot of money they want to invest it was they go around, seeking where's the best investment opportunity. People eventually like this, what they'll end up doing is putting a little in this business a little bit here, a little a little over there, but they spread their wealth around in different
areas of investment showcase. He says that this person in the NFL,
he puts his worth fee
in all types of good causes. So so this is a person from an APA, for example. He he puts some of his work
in helping the orphans, he puts some of it in helping the oppressed, he puts some of it to the Muslim prisoners, families for examples, he puts some of his work towards them towards orphanage towards building roads, so that on the day of dead when he comes before Allah subhanho, wa Taala, he has this amazing portfolio by these put off here and over there and over there and over his head. So this is the this is the attitude that Allah subhanho wa Taala is teaching us in terms of what to do with our wealth, he will
spit it out where the good You see, put it in there, so that when you come in the Day of Judgment, you have an amazing portfolio right before most of
seeing where you've spread your wealth from an app or a cemetery. However long also, one of the contemporary move as soon as it very beautiful to see them all share some of his works is really remarkable works is done. But something he says here, he says, they don't wanna another talk
that he gave, he gave what he was afraid, he was afraid of being stingy. And therefore, that's why he gave. That's why he gave what was he afraid of, he was afraid of being stingy and people saying that, or him himself that he's withholding what Allah has given him. So he gave out of fear of being stingy. So Pamela, you know, we need to really think about something very, very, very important.
And this is the question, is it really our wealth we're giving? Is it really our money that we are giving? Or did Allah subhanho wa Taala? Give it to us in the first place? You know, there is there is this experiment that will help you answer this question. You know, try for those that have children, young children, age of 345, and so on. Try buying something really cheap. So what about ice cream, so Ice cream, ice cream goes well with the children, buy ice cream,
and walk in the house and start eating the ice cream. Your son will eventually automatically you'll just see him by next year. He's asking for some of the ice cream. They'll say give me some just a little bit. Now you'll give it to him, give it to him.
And when you ask for back, he won't give it back. He'll say it's
yummy Subhanallah within seconds, it's become yours. Within seconds, it's become it. Allah subhanho wa Taala and
he asks us for money. He asks us for money, when we're living.
Alone, he says, who will give a good liloan Allah says Allah De Luca mala Tisha Ratan Tata G. Komen as,
let me tell you of a business transaction, that will save you from a severe intense punishment. So panela
look at the terms Allah gives us carbon to Java 10. It's like something we own and ally is telling us give it to me. So, why does this happen? Why does allies origin speak in these terms? Because we start believing it's ours, we develop this belief that this wealth is ours. And the and it's not his, it's our house, we start to think that we're the owners. And that's what money turns into. Money is the essential thing, which makes you think you're in charge. And who have you replaced psychologically in your mind? Maybe we do you still say no.
Maybe we still say Allahu Akbar, in our follow up. But what does your heart testify to every single time you see your money, or you see your your money, your account, your bank and so on, you start having this idea, you start convincing yourself, I own this Wolf, it's mine, you know, it belongs to me, I'm in charge, this is the attitude that develops. And this is the attitude allows origin is experiencing in the soul. So for a moment, he gave what
and he became afraid, became afraid that he might think it belongs to him. So he gave a lot of it away.
This is also a taco would mean that he gave so much because he was afraid that he might develop this attitude over time. When his wealth increases. He might think he owns it and he really more convinced himself. You know, I'm in charge, I've got so much money. So this person is speaking to us about he was afraid of this. So he gave up on me He gave a lot. So he he remains only with something he needs. So therefore he's always in need of Allah subhanho wa Taala. The other thing is,
you know, you only give a lot of wealth. If it's a guaranteed business deal. If it's a guaranteed investment, for example,
You invest in, in housing, for example, rent is going on the rise, this is good business good investment, it's very easy for you to close your eyes and buy a house build a house, because you're almost guaranteed this is this is a win situation. So because you will, you will lose, you'll give a lot. And so the amount of money, the amount of money, that also is, the amount of wealth and money we give, will increase. When we know it's a show guaranteed deal. And the amount of money and wealth we give a decrease when we know it's a bad and guaranteed business deal. So and so this person, if he fees, before his other instinct kicks in and says maybe I shouldn't give him maybe it's not a
good idea. So this person he just gave you straight away he gave in here
and this is this is his attitude. So
the more you give, the stronger you are in your trust in Allah subhanho wa Taala his business deal. Therefore the more Eman you have. And Nevis Allah mahalo says
that the What do you give your savoca that you give is a boron it's a proof it's a proof of work. It's a proof that you believe Allah Subhana Allah dialers business deal is much better and guaranteed returns, this is what it's about. Hello. So Subhan Allah, you know, the less you give free service, that means your belief in Allah subhanho wa Taala his promise and in Allah subhanho wa Taala his business deal is weak, the less you give for a loss case, then that proves that you weaken your trust with a muscle that is guarantee of multiple return, therefore your image decreases. So So how to look up our taco. Now one more thing on this air. We want to speak about the sequence for a
moment about Allah azza wa jal, he says,
Then what? Now you would think taqwa comes first. And then as a result of DACA, you give you gave a lot. But the sequence gave us He is in reverse. He said, he gave a lot, then he gave us the idea of DACA he developed.
And this is part of the style of the entire surah. Allah subhanho wa Taala mentions the conclusion, the result first, then he mentioned the root cause, second, you know, Subhanallah, we'll find this throughout the sutra is really, really amazing. Like an example when we get to what in mellonella.
You know, when you think of the dunya, which one comes first denier, and then what comes second and after. But look what Allah does in this. He says,
We're in llll.
So he mentioned the conclusion first, which is the author of the Hereafter, then he mentions what was first and that is an owner, this is a style in the sutra. So unless you've heard of what he says here, it's
it's amazing. It's like we are told you want the fruit you want to be from those who are then you have to think about the tree.
Right? That's the that's not like sort of the tree. So it Duck Duck will have to think about and then if you want the tree itself, you need to think about the see. What's the seed, the idea that comes after? What's up?
You know, so so can Allah, Allah azza wa jal is, is telling us, you'll see the fruit, which is Apple, then the tree, which is it?
And then the roots in the seed of the tree, which is what's up.
So parent a lot. So the root of what is the motive of apple?
How do you develop that?
And he confirmed the truth in the alternate good
is the superlative form of the word awesome. So long as the origin is saying that
he confirmed the truth in the ultimate good, he confirmed the truth in the best possible. Now the question is the best possible What?
What is this horse now what is this ultimate good? We have to make this look of it. What is this ultimate good that we have to confirm and truly believe in?
So allows the origin gave the adjective but not a precise term. He just said a host that he didn't say, and he confirmed the truth in the genre. Or he didn't say he confirmed
The truth in La Ilaha Illa. Allah didn't say any confirm the truth in and he confirmed the truth in
the fact that he didn't say anything of all this means that he left the scope open. So that means he confirmed the truth in all of these things. So, you know, you know how amazing this word is meaning that allows you to summarize the entire religion in one word, and the ultimate good and this is why when the seller interpreted this as it has that you have almost seven
different interpretations that
he mentions any groups that, for example, we have,
He said, The final premise of the law, which is the day of judgment, which
is the paradise, he used the Deline Lavina,
for those who do good will be the good and the good days interpreted as the paradise. Others said before, meaning the reward, they believe them, they confirm the truth that alone rewards the believers. They've been SLM, he said, is a decade or so you know, that it's the prayer fasting and giving a charity of the city
or part of
a being and following the messenger sallallahu alayhi wasallam. So this is the style of the surah. Allah wants us to feel he wants us to think remember from the beginning of the surah, when
I swear by the night as it covers, covers what I want you to think
as it brightens brightens what
gave gave you and gave what Allah wants you to think, and now
confirmed and believed in the ultimate good, what's the ultimate good thing? I think this is this is all about thinking. And the answers are already there in this war before and after, as we'll see. You know, there's a very important point also to mention.
Some people know that certain things are good for them. But they don't do them. So for example, there are people they know the praise, worship, we must pray for good soccer. But
there is the there are people like this, they believe in the sunlight, they believe it's good for them. But they're not
does the work for us. Now what's unique is to know something is good for you, and you do it.
Knowing something is good and doing it. So for example, if I say fire burns, if I say fire burns, I didn't touch it the next day that fire burns. But if I say fire burns, and I touch it anyway, then there's either two things happening. Either you're lying, or you're just insane. just insane. So the right thing to do is confirm the truth in something, believe in it. And then action, you need to do it straight after. That is what is. So it's not enough to say Well, I do believe sunlight is good. I do believe we have to give sadaqa I do believe we have to do it. But I can't do it. Why don't want to do it. That is that doesn't fall in this air is believing in something that's good for you. And
then acting upon it. This is what it is. Now, the other beautiful thing
is that and focus with me on this one is really incredibly beautiful. It'll show you the eloquence of the
the fundamental theme of this sutra is the word saya is the theme of the solar cycle, what the cycle mean? Your efforts, right your actions basically. And because allows origin, what why are we saying this is the theme because it's the response of the earth. And I told you before that the response of the earth, the response of the Earth would always be the introduction to the soul, right? So if you don't understand the first few, it will not understand the rest of the soul. So the first few the response to the oath was in Messiah. Allah is saying that your efforts psycho your actions, they are dispersed all over the place. And so the entire saga would begin to describe to us how everything is
all over the place, right? So the theme of the sutra is the word psycho. Okay. The topics that are presented in area five and six, which is for a moment about
their chronological they put in chronological order. So a lot of zildjian mentioned up offers gave
a call he mentioned taqwa second sub ductable. Third, meaning confirm the ultimate truth. If we reverse these three,
then this is how the real life occurs.
So the first thing is that you confirm the ultimate truth. There's a real life. It's reversed in real life. The first thing you do is what?
you confirm the ultimate truth. you confirm that
you confirm for hate in your life. Second thing is you begin to develop taqwa.
After you develop Taka, you begin to be from those who are poor, who gifts. That's the normal sequence of learning how real life occurs. Okay? But Allah subhanho wa Taala, he mentioned that.
Now I'll show you how this is this is perfect, tying it to a theme cycle. Okay, keeping in mind cycle means actions, actions efforts.
The word meaning to give is what an act or something of the heart an action
taqwa is to, it could be a heart thing, it is a hard thing. And it's also an action and action thing. So a listener is what an act of it's an act of the heart. So is an action. It is both in the heart and in the actions. And so bookable listener is an act of the heart. Now, we said the central theme is sign, which sign means action efforts. So I've drawn it here, so you can see exactly how it works. This is beautiful. You see that a lot of social says in Messiah,
Simon action. Now, the first one of the three of the three, that means 100% action is Apple. So because Apple has to do with action, it was the closest to the theme.
And the one that was further away from the meaning of action was moved further away from the word psycho. So this is why when you see our bar here, it's an action, meaning it's here because it's closer to the word side, which is the theme of the soul of action. And the more we don't have any meaning of action, the more we move away from the worksite. And this is why DACA is here. And then sub DACA is right over there. On lava Donna, Allah Subhana Allah, this is the eloquence of the Quran, which no one can challenge, you know, think of comprehend this, this this is coming down in spoken form. It's not coming down written. So you don't have time for editorial process and put it
through an editing and then let's move this here and move this over there. But you don't have that. It's spoken word over 23 years. So what was revealed in the first he was consistent tour was revealed the living is after nothing changed. So parent a lot. So this is the unchallenged word of Allah subhanho wa Taala no one has come to challenge it, no one will be able to challenge it. Anyone that comes nowadays that says the Quran has grammatical errors, we say one second, who are you to say it has grammatical errors when the Arabs that lived among Rasulullah sallallahu alayhi wasallam. And his tone, which were the most eloquent in Arabic, never picked a mistake on it. And trust me had
they picked a mistake on it, it would have been highlighted in history, because history is never lost, the toy is preserved. You know, history is always preserved. And so if people at that time had found a mistake, and
it would have been recorded, and until this, they would have never heard the end of it. So whoever comes now, we say Firstly, you're not qualified in the Arabic language the same way those were qualified in the Arabic language. So your criticism cannot be accepted. Okay, so count Allah. This is the sequence. And this is the eloquence we find in the court. This is just one part of it. This is found in every single area of the court.
Now what I want to share with you is what assembled Laurie has mentioned in this sequence for a moment about tacos.
And then we'll move on to
Hulu. So we'll conclude with that. But anyway,
he mentioned something interesting about the nature of an individual and the nature of society. Think of this very good.
He says fine individual. An individual is someone who thinks about himself. For an individual, the sequence is reversed. For an individual you do your sub back of it. You believe in Islam, you believe in Medina, hey, Lamar, you accept that. Then you develop taqwa. And then you begin to give up that's on an individual scale, right? Okay.
Now for society. If you want to be part of any society, the first thing you have to give up is money.
You can't have everything for yourself. If you want to be part of society. You have to contribute back to society. Whether you live in any
Islamic Society, or whether you live in a covered society, this is overseas. To be part of it, you have to give. In Islam, we have the concept of Zakat, right? You want to be part of the semuc Society, you need to pull out 2.5% of your wealth. This is the just tax system of his level. Even he tells True Father societies of God, they also have a tax system, where they text the people in oppression, and they take their oath, and therefore everyone has to contribute, so society can move on. So from a societal perspective, they are first Apple, for society to do the first thing that needs to exist is Apple, everyone must give back. After you've given what do you have to do, you
have to abide by the law, you have to abide by the law. If you want to make a society and you want to make this society civilized people need to abide by the law. And you have to be afraid of the consequences of breaking the law that stuck.
And then finally, which Lord will abide by?
abide by the law of Islam by the law, which is the ultimate truth? So Pamela, even in this as, as short as the error is, Alaska's origin is teaching us how a society develops a Mahatma in three words, and what he's telling us how our society functions, people have to give everyone has to contribute, people have to have, you must feel.
Otherwise, if everyone does what he does, there's going to be chaos in the country. And then after this, which nor should we feel which law should we abide by? So
that is Islam, and there is the ultimate of laws. And this is the law of Allah subhanho wa Taala, which is a laws origin refers to it as the ultimate truth. So the progression of an individual is in backwards. And the progression of a society is going this way up.
As a progression of the dividuals sokoban, has Natasha and so how incredible how much do we learn from just one how much allows origin teaches us so as I told you, this, and this sort of specifically, is forcing us to think well, it is one sort of the Quran Subhana light, it makes your life journey much more different. When you read and your understanding Orion you understand what Allah wants from you. And as we say, that isn't just a book for you. This is a book that runs a government This is a book that can run a whole country runs a whole nation. This is a book that can put the whole world in order. If only people were to abide by its laws. The perfect law revealed
1400 years ago, we still have people that say that was for that time. Now things have changed. Whereas things have changed your mind has changed. The Quran is remained as it is and allows those who chose for it to be as it is 1400 years ago, and it also works perfectly for today. If we only abide by our system, you will see a change but this is for
people that rush and people that hastin towards implementing a loss of Hannah who knows more than the good in these in them. When asked Allah subhana wa Tada. Yani to establish the role of Islam around the world.
Okay, so then it must have had Ocala, you said when he says this is a conditional statement, a conditional statement. As for the one who does this, aka tacos
then this will happen for him. You know, when there's a conditional statement, that means there'll be a result. So for example, if I say, if you pass your exam, then I'll give you $100. So Allah is saying to us here, if you affirm our power,
then what is the result? allows urgencies fussiness pseudo who
then will make easy for him
who's we lost?
In other words, until he allows origin makes easy, it'll always be difficult. But for the person who makes this commitment to giving and to have fi and to confirm the truth and the old in the ultimate good, then allows origin will make easy for him. Then the law says lil use. The easiest among saying, all make the easiest, really easy for him. This is
his gift to this person that
he finds doing good things he'll find doing good deeds, they're easy, and he'll find them the easiest thing to do.
Meaning doing the bad deeds
You'll find it very hard. And, and the most natural thing to him will be doing good deeds. Can you think of this gift So,
most of us, when we do the good, it's hard. But when we do the bad, it's easy.
For most of us, praying is tough. You need to wake up now, especially with coming into cold days. You need to wake up, make widow men you gotta quickly pray so you can go back to sleep then you gotta go back to work and wake up and yeah, I mean is this discomfort? We find that really heavy, but it can be compare this with the Prophet sallallahu alayhi wa sallam, the easiest thing for him was solid. You know, he said in the Hadith,
that my desire, my comfort, my love, my relaxation, the coolness of my I was placed in solid, you know, he couldn't wait to prove. So he told me
so we can relax in the prayer so we can find our relaxation, our comfort in prayer Subhana Allah. So Allah gave his messenger sallallahu alayhi wa sallam this gift, and a lot of stories you told him earlier, when we acetylcholine use law, we will make it easy for you. What is the last thing in this facility? So holy, useless, sounds the same, right? You know, that means Allah is offering us similar to what he gave the Prophet sallallahu alayhi wasallam. But there's a difference between what Allah gave or sort of like what he's offering us for the Prophet sallallahu alayhi wa sallam. Allah said, What?
For us? He said, First Century?
What's extra? Is the scene at the beginning, right? When a lot of chemistry is missing. He said, I'll make it easy for you. When
he said to us in this photo, first and we are suitable. In other words, meaning soon, I'll make it easy for him is the difference. What is the difference? What's this difference for? The for the prophets? Allah, Allah Allah. Allah didn't say soon for everyone else aspiring to reach this ease this gift of Allah. He said soon. Why? Because the Prophet sallallahu alayhi wa sallam his content and his heart is already in the direction of Allah subhanho wa Taala and is not unrisked with a law is everything is easy, and it's in the right direction to Allah.
And, you know, when do we say the word soon?
When do you say to someone soon, when you want to help them come down, right. So you say to my brother, relax, it's coming soon, the food is coming soon relax. We only use the word soon when we want to come down people. So it's a way to easing you the word soon is a way to easing somewhat. So this shows the relationship between a lot of loss or loss and the loss.
That it was very, very tranquil. But we're not tranquil. We want to rush to the reward of usage. We want to rush to this reward of a law for sooner similarly use law, we're in a rush to this reward of Allah making the good deeds easy for us. So a lot comes down and says first century a sumo, Sumo make it easy for you. But first teach yourself.
And then don't worry.
So we'll cover and
then we'll talk about the horse, the horse, which was something pretty hard to write, it's difficult to write, especially without a settle without the seed seat without the range and so on. It's difficult. But when the house when the horse had overriding uniform placed on it, when it was comfortable to write, the Arabs would say, yes, sovereign forests. Now it's easy to write, they would say, that's how the word useful was originally used. So alliances are really saying, I'll make all the arrangements for you to do the good deeds, the horse will be ready, and it will be prepared, you just have to move the rope a little, let's hope and that's how easy it will be that allows
origin will make it easy for you to do the good beach, the days of the good will be open for you. And the path of goodness will be easy for you, you will not find anything easier than doing the hassle. And that means that the say yes to bad deeds will be very difficult for you to approach so what an awesome gift allows origin is offering for those who give a lot and fee in all of its meanings that we shared and sub de COVID Hostnet he confirms the ultimate truth. All those meanings we should basically that that one word that summarized Islam for us, and this is the meaning of those if you find that allows origin says woman
whosoever fees or loss of
Anahata Allah, Allah who make all his affairs easy
and he'll provide for him from days you never ever imagined. You know what that means any.
Any you never imagined to have such a thing that will easily come to you? Anyway it was your wildest dreams to ever think this will come to you. Why is it no one was dreams if you are born
that is Allah subhanho wa Taala is promised to you just get the attitude of giving, and watch what happens just just adopt this attitude of giving. And this is an attitude we should instill in our children from women when they're small. And so inshallah
this will be the topic for next week we'll discuss what amendment
what gives them a bill Hostnet first century as soon sudo who didn't last very important topic. This was just one type of people. This is the people that give and this was the result that allows origin gives them now a shout out next week, we'll share opposite opposite to these people, those that are buckling that they withheld. They hold their money back, let it give what stuff now what exactly that means we'll shoot next week.
For Sonia Soto who lives in sha Allah tala, perhaps we'll try to share those three as if we can move a bit forward. We will be in LA Donna, we conclude our listening here. We ask Allah subhanho wa Taala to make us people of the people who benefit from the reminders of in the holy vertical padovani Allahu wa sallam are gonna be in a Mohammed one and he also he