Contemporary Nullifiers Of Fasting

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Abdur-Raheem McCarthy

Channel: Abdur-Raheem McCarthy

Topics: Contemporary

Episode Notes

2017-06-16 – Ramadan 2017

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Alaykum warahmatullahi wabarakatuhu welcome students believe she unique and honored guests, we are all gathered to get together to the most sacred month of Ramadan. And we have a very special guest today with us Shaykh Abdul Rahim McCarthy all the way from Ireland. And we would like to just say, each and every one of you the best Ramadan ever. And today on the show, we are going to talk about contemporary issues concerning what nullifies fasting so this might be something of new fifth that we all need to be aware of because it could impact one of us at any point in our lives. And it's also just good knowledge to be aware of in our Deen as fasting is obviously one of the five pillars

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of Islam. So we want to make sure that we do it in the most perfect way. So he's going to be helping us out with this today. As all of you know shake up dry hand McCarthy is a very beloved shake that has international acclaim and has also graduated from the University of Medina. He did graduate from Sula, Dane and studied Arabic language. He's studied over in Sudan in Saudi Arabia for over 10 years. And he has also been on many national television programs. And he has also traveled all over the world to give lectures internationally. Without any further ado, we ask a shake up Raheem McCarthy to go ahead and explain to us today about these contemporary nullifiers

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al hamdu Lillahi Rabbil alameen wa sallahu Selim Allah Muhammad alameen, the Buddha Muhammad wa ala alihi wa sahbihi mahane.

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Today and shuttle saddam.

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As the system mentioned, we have a very, very important topic with us. And these are the questions which come time and time again each year about these contemporary things that break the fast all of us know that the scholars said that you know, the eating and drinking into course, if the woman starts her menses, all of these things break the fast. But what about these contemporary things, the inhalers, different medic injections.

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If we take ear drops, or nose drops, do these things break our fast or not? This shutdown is what we're going to learn today. And the first thing we have about 42 different things we're going to mention in shelter. We can't go into too much detail and the timeframe we have, but one shovel we'll try to cover in this hour, the all of them in chautala. So starting with the first topic of inhalers for those who have asthma, if they have to use their inhaler during the daytime Ramadan, does it break their fast or not? There are different types of inhalers, you understand this, the main type of inhalers that we know,

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which is made up of a little bit of water and oxygen and other medications.

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There's a difference of opinion do these break the fast or not.

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And the correct opinion is that these handles do not break the fast. And this is the opinion of Chevron bass and Chevron what they mean, and the legendary man, the committee for federal Arabia. And their evidence for this is using the PS or the analogy of the mob mother and the eastern shot. During the month of Ramadan, all of us know that we make boo boo. And we have to make Buddha we have to raise inside our mouth. And we have to put the water for this then jump inside of our nose and take the water out. And this does not break the fast. This is the agreement of all of this comes we have to do this and this does not break too fast. So the scholars use the same key as the same

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analogy here because they said if you look at the inhalers, the regular size inhalers, it says about 10 milliliters of liquids for about 200 sprays. So it's a very, very small amount. So just as when you make will go, a little bit of water is going to stay in the mouth. There's no way around that. That also the amount of water that would come in or liquid that would come in from the inhaler is so small that it wouldn't have an effect on the fast. Second, they said that the fact that actually inches down into the stomach, this is something that is a possibility. It's not 100% certain that it actually does reach into the stomach. Therefore, it's clear that it does not break the fast

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Also, the scientists mentioned when you look at the swac, which we're allowed to use at any time during the day more fasting, that this contains certain materials with it as well. And some of this obviously will reach into the stomach. And this doesn't break the fast either. So the same ruling comes when it comes to the main type of inhalers we talked about that they do not break the fast and shallow. Now, the other type of inhalers are the ones who have like,

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a capsule with it in it, it breaks the capsule. And then you have to take all of it, it comes like a desk and it does form this type, it breaks too fast, it's depending on shipping, even though they mean and others came along. This breaks too fast, because it's been proven that a big portion of this will go down into the stomach, therefore this type breaks too fast. And actually, my brother just asked me about this the other day, because he had a bronco infection in his chest. And he had to use this to be able to breed during Ramadan. So this would break his fast. And all he has to do is make up as fast after Ramadan when he's healthy and shoveled Tada. The second issue is that of

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oxygen, this oxygen, if we need use oxygen break artifacts or not. And the ruling is the same as the main type of inhalers that it does not break the fat does not invalidate the past in China, and then just

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much better Islamic Islamic Academy. The third issue is that of the medication which are placed under the tongue, there's some lingual medications they put under the tongue, and they dissolves. And it's absorbed by the body does this break the fat or not. And usually, these are used by people who have heart conditions. So they put it under the tongue, and then it dissolves into the mouth and dissolves into the body. These do not break the fast did not break the fast. And there's some very important principles on this issue, I want you all to pay very close attention to it. Because

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there's a principle one I mentioned that we're going to use it for a lot of the things they're going to come to understand a certain ruling that the sellers Miss. And that is discovered and fun fee who can avoid

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that the mouth takes the ruling of an exterior body parts. It doesn't take the ruling of an interior body parts. So the mouth always remember this, that it takes the ruling of the exterior body, not the interior body. Therefore, these type of medications, they dissolve into the mouth into the body. And it doesn't reach into the interior of the body known as a joke. And it dissolves in the mouth and it becomes completely absorbed. Therefore it does not break the fast in shuttle Tada. The fourth issue we have is the gastro school.

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When they put it into the mouth and it goes into the stomach, this is break the fast or not the majority of scholars say yes, it does break the fast. All of them said if it breaks the fat except for the Hanafi scholars they sent it in they put as a condition extra condition that it must be stabilized inside of the stomach for some time and then comes out. But nonetheless, it's all basically the same the opinion that the majority of the scholars said that this does break the fast. And they use for their evidence, the Hadith, that the Prophet sallallahu alayhi wasallam

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forbids us from using

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the coal, or putting the Quran into the eyes while we're fasting. And we'll talk about this Hadeeth in a minute and shovel Tyler. The second opinion is that this type of guests or scope does not break the fast.

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And this is the opinion of shefali snam even pay me about him a little taller, and some of the Maliki scholars and they said when you look into the Quran and the Sunnah, the things that break the fast are the nourishing things. And here this is not nourishing. And they said that the Hadith of the coral that the majority of the scholars use here for their evidence, this Heidi, his wife, the Hadith, which says we cannot use the caution when we're fasting, the happy is viable. It's not authentic, therefore, we cannot use it as evidence

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to forbid quote or to forbid things similar to hurt as well because they said the quote from the eye, it's going to go into the body and then it's going to go into the same the same ruling that he has in here. That one is Gasser so goes with this gastro scope goes into the body, it's going to break the fast. Some other scholars said they took the opinion of shuffling the 17 year and perhaps this is the stronger opinion that it doesn't break the fast, but they put a condition and that condition is that there's no like creams or ointments that has a nourishing substance on them that if it were to go into the body with these creams of these appointments, then it would break the fast

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but if it was a guest request

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Without any appointments on it or any creams, then this will not break the fast and shuttle time.

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The fifth issue is that of nose drops, do nose drops break the fast or not. And number six is no spray. So we have we have nose drops and nose spray, so pay attention to the difference between the two. So the nose drops the image and about the four emails from the any of the Hanafi Maliki Shafi and haven't really met her, all of them, they say that the nose drops breaking fast. And this is also the opinion of chef and bears and Chevron, they mean or himolla and their evidence is the Hadeeth of luppi even savara babila one which came in the sunon among Kabuto and a tirmidhi with a Prophet salallahu it he was selling them I said, well barely Philistine Sharpie inlanta Puna Salima

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and sniff water deep into the nose, except if you are observing the fast. How is this evidence? What is this proof? They said that this proves that the nose is one of the access points to the stomach pay attention. The fact that the Prophet sallallahu alayhi wa sallam told us that we should make Mobil of a pristine chef, many of the users sniff the water deep into the nose while making water except at the time we're fasting. This proves that the nose is one of the access points to the stomach. And that's why the Prophet sallallahu alayhi wa sallam, he forbade us from sniffing, sniffing water deep into the nose while we're fasting. Therefore, the scholar said very clearly that

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the nose drops, brig defense and anybody who has used nose drops, nose and if you put when you put it back, and you put the nose drop in that it goes back and you can taste it right away and in your throat and it goes down into your stomach.

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As for no sprays, no sprays, the correct opinion is that it doesn't break the fast. What it takes the same rulings that we mentioned in the first issue about the inhalers because it's going to evaporate before it goes deep into the nose and the nose spray, you're gonna do it from the bottom as you know, so it's going to evaporate before it goes back, and there's not going to be much of anything left by the time it gets to the end of the nose. Therefore, the nose sprays Don't break the fast, but the nose drops do so pay attention to that and the difference between the two. Now when it comes to the IRS number seven and number eight, we have the eardrops number seven. And number eight

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we have the different types of fluids they use to clean out the IRS. For example, if there's a buildup of wax, and they put it in there for 30 minutes or so an hour or so and then they take the wax out. That's number eight. But when it comes to ear drops,

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the quick opinion is that ear drops do not break the fast one, because modern medicine has proven that there's no connection between the ear and between the interior of the body of the joke. There's no connection between the ear and the interior of the body of the joke. Except if there's a tear in the eardrum or something wrong with the eardrum that's different, but a normal eardrum, there's no way for any liquid to reach in. Therefore eardrops do not break the fast and this is the opinion of shiftless, 70 million and he might have even azim as well. And also the same rooting for number eight for those types of fluids they use to remove wax and what have you in the ear that also these

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do not break the fast in Shell boats on

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the ninth issue is that of eyedrops. And here there's two opinions. One that it doesn't break the fast and the other that it breaks the fast. The ones who say it doesn't break the fast. This is the opinion of the Hanafi and shabri scholars. And it's also the opinion of Jim Bez and shipping with a mean, Rahim mahalo todos.

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And their proof is the same thing as the same analogy that we use before. When it comes to the issue of the Mother Mother, we make the Mother Mother more fasting, there's going to be a little bit of water left but it's not enough to have an effect on going down to the stomach to break the fast. Therefore, and the same ruling here because once you put the eyedrops into the eye, it's been proven that it's such a small amount as it runs through the canal there and I that it's going to dissolve, it's going to dissolve and there's not going to be any effect left afterwards and shoveled out of therefore they said it doesn't break the fast. The other scholars said and they're the Maliki and

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somebody scholars that if anything from the drop reaches to the throat, that it breaks too fast. And they also use as their evidence the Hadith of the quarter that's forbidden to use the Quran because you can find the effect of the Quran in

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The throat. However, we said this hadith is not authentic. Therefore, perhaps the stronger view is that the Hanafi cheffy scholars that it doesn't break the fast you can use eyedrops, and it doesn't break the fast no problems inshallah tada there number 10. And similar to number nine, which is that a contact lenses and solution, if you have to put it into your eye the same ruling as the eyedrops that it doesn't break the fast and shovels on it. So that's 10 issues now that we've covered

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from the contemporary acts

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that either break or fast or do not break our fast starting now with number 11. And that is anesthesia. If we have to do some type of operation during the month of Ramadan, and we have to use anesthesia does it break our fast or not? First of all, there are two or you might be able to see three types of main types of nst, the local and general anesthesia. And you could even say the regional anesthesia, the local anesthesia, which involves numbing a specific part of the body to prevent the feeling of pain during these procedures. And the regional one, it's similar to the local but it will be a larger part of the body. So for example, it would be the entire leg and that may be

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just equal. So it's basically some very similar to the local or the regional anesthesia. And it's given by either gas or by injection, either given by gas, or injection and ham that are both of these types of anesthesia, whether local or regional, they do not invalidate the fast, they did not break in shallow Tata. Why because this type of gas, and medication, it is not something that is nutritious, and it's not in the meaning of food or drink, therefore it doesn't have any effect on the fast and gentle toddler. The other type of anesthesia is the general anesthesia, which suppresses the central nervous system, activity and results in the unconsciousness and total lack of

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sensation, you're going to be out when once you go on to the general anesthesia. And here the scholar said, there's two types of possibilities. Either you're going to be out for the entire day, or you're going to be out for part of the day. If you're out for the entire day under anesthesia than the majority of the scholars. So your fasting is invalid, your fasting will not be correct. And you have to make up the vast for that day that you under anesthesia. The second possibility is that you're under the anesthesia for Heart of the day.

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And here there's three different opinions. Pay attention, three different opinions, if you're under anesthesia for part of the day. The first is that the fasting is correct. If you're awake for a portion of the day, and that the fasting will be corrected. We no problem with the fasting and shuttle Tada. And this is because the Nia to fast happen, even if it was only part of the date. So we'll be correct. And this is the opinion of the sheffey scholars and the humblest scholars and because they have this issue from before with the issue of a llama Allah He is actually an old issue, which they use the same analogy here for anesthesia. Now if somebody is passed out for the

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entire day is is fasting correct or not? So here the same rule he said if he is for for the day, then it his fasting will be correct. The Maliki scholar said his fasting will not be correct. And the Hanafi scholars said his fasting will not be correct, unless he wakes up before noon time and he renews his intention, then his fasting will be correct. So this is the different opinions. And the strongest view here is the first opinion that of the chef eat and humbly scholars that the fasting is correct if someone had is under anesthesia for a part of the day, even if it is the majority of the day. And I'll give you an example how we know this is the correct view.

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So for example, somebody were to pre budget and he makes his intention to fast he has this he previous budget, and then he goes to sleep. He's very tired, he overslept, he doesn't wake up football, he doesn't wake up. And he wakes up after the moment. He slept for the entire day. Also as fast is gonna be correct here because his intention was to fast. During this, it's a bit different, obviously, because obviously he didn't mean to wake up here. But in the end, when he went under the anesthesia, he knew he was gonna be out for that time. But nonetheless, the same ruling stands where the fasting will be correct in Shelton, the 12 issue is that injections and when it comes to the

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injections that we can take, there's two main types of injections. We want to talk about

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the injections that are not the medication, but there's no nutricious not nourishing injections, nothing nutritious in them. These type of injections do not invalidate the fact the injection you take as a medicine but it's not

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There's nothing nourishing, nourishing in them. Nothing would be equivalent to food or drink than these do not break the fast and chautala. This is the opinion of shipping bags and shipping what they mean, and the lives in a day in the permanent committee of fence work in the Kingdom of Saudi Arabia. And this is because the origin is that the fast remains. And it cannot be broken unless there's clear evidence. And there's no evidence saying that something like this will break the fast. And also, it's not in it because always the things that break the fast are the things that are food or drink, or that which comes in the meaning of food and drink, and hear these are not coming in the

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meaning of food and drink. Therefore, they do not break the fast. Now the second type of injections are the nutritious ones, once that nourish the body. And here the vast majority considered this to invalidate the fast from them and shipping buys and shipping what they mean and the Majumdar Islamic, the Islamic Academy all of them said that the these type of shots, these type of injections, they break the fast. So here this is also modern medicine proves that the vein is one of the ways of nourishing the body. Therefore if you that's why you have somebody who was sick, and he puts in the drip instead somebody can be unconscious for several weeks or months. And he's getting

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nourished through these type of drips. So somebody's giving you a drip or an injection which is nourishing to the body and has nurse nursing in it the knees break the fast leave, you might ask yourself now how are we supposed to know the general people which shot we're taking, if it has something nourishing or not? Allah subhana wa Taala told us first victory and coolatta animal as the people of knowledge, if you do not know and hear the people of knowledge are the trustworthy doctors, you need what you want to take an injection you need to make sure what type of injection you're taking. If it's just a medication that has no nourishment in it, it's not nutritious, then

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this doesn't break the fast. If it is nutritious, and it nurtures the body, then here this type of injection breaks the fast and shallow Tada. Issue number 13 is that of the insulin injections, and insulin injections do not invalidate the fast insulin injections, and hamdulillah do not invalidate the fast.

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And number 14 is advocate insulin injections they're not food or drink or that was the equivalent of food or drinks or the same warning comes once again. So these principles that we're mentioning, you always have to build on that once you understand these principles about what is food and drink or equivalent to food and drink.

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That you're going to build a lot of different rulings on them. So here the same ruling comes comes to the insulin that it does level Tada. Number 14 is Skin Patches or creams that are absorbed by the bottom different types of medication, which can be put either through a patch or through a cream that we put onto our body and then the skin absorbs it and it goes into the body. This does not invalidate the fast has no effect the fasting is correct. If we use these patches or screens in general, these creams can shallow Tada. And this is the position of the Islamic VIP Academy

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wedgemount alphaplus Nami as well. Number 15. Is laser skin treatments. Is it permissible to do different type of treatment, or hair removal or different different types of treatment with the laser during the fast the same movie has no effect on the test whatsoever? So if a sister wants to remove some hair have heritable during the month of Ramadan is permissible? And what about for the brothers? Is it permissible for them to remove the hair? And people think that that's strange, no times are changing that. Even we have brothers who asked him they want to remove body hair now, is it permissible or not? Here's a very important principle to understand when it comes to the hair of

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the body. There's three different types of hair on your body. Understand this you understand and whenever it comes to removing or keeping different types of hair, it'll be easy for you. We have a type of here that we've been ordered not to remove. We have hair that we've been ordered to remove. And we have hair that nothing was said about keeping it or removing it. An example of the first type for the men obviously is the B we've been ordered obviously not to trim our beer and not to shave our beards. And also the issue of the eyebrows are for men and women fall into the same category shaving the head for women as well something that is head on. So this is something these are the

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types of hair that were commanded to keep. You have the second category the ones were ordered to remove, which will be for example the armpits, obviously and the pupil will hairs these would be in order to remove

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Other types were nothing was said, for example, the hair on the chest, or the hair on the back. here obviously, for women, it's always better to remove all of these types of hair, even the arms and what have you. And as it is, in most Muslim countries and Muslim customs, why don't women remove the hair from the entire body of something that is permissible in good and gentle Asana, when it comes to them in here, we have to see you need to be careful. If a man is like super hairy, and abnormal, hairy than him, No, it's no problem for him to remove the back hair or the chest here. But if it's a normal hair he has in the back of the chest, then it's you have to be careful that you don't want to

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fall into the imitation of women imitating women, because it's something other than his head on something that's been cursed. And, and the sooner the sooner most of them are what he was saying about the men who imitate the women. So it falls in now you have a man who has a bit of hair on his leg, and he removes hair, his legs, that's something that you might be scared could fall into imitating the women. So here, you must be careful of that. That's a bit off topic, but beneficial in general, when it comes to the issue of hairy rule.

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Number 16 is the arterial line, the one that the line is put into the artery,

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which is inserted into the artery. It's most commonly used in like intensive care, medicine, or anesthesia to monitor monitor the blood pressure.

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And it also to obtain different samples of the blood gas analysis and what have you. So these type of lines which are put into the artery, they do not invalidate the fast, they have no effect on the fast because it doesn't reach into the interior of the body of the job. And it's not food or drink, or that which is equivalent to them. Therefore, it has no effect on the past. And this is the fence work of the measurement epistemic Islamic Academy when hamdulillah number 17 is the dialysis of a silent killer V, which is the process of removing the blood from the artery. And usually use obviously, you see this happening with the ones who have kidney failure and problems with the

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kidneys. So they purified by purified by this dialysis by adding the vital substances and then returning it into the bank. And during this procedure, the patient will need continuous nutrients and fluids. Therefore, obviously here it will break the fast if somebody has to go through this dialysis very fast, this will break is fast enough to make up as fast if possible, from another time in Chicago. There's another type that Scott has mentioned as well, which is the small two which insert under the stomach from above the belly button and then fluids which have a high percentage of super high percentage of sugar and glucose enters and stays inside for some time and it's taken out.

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Also this invalidates the first is the position position of shambles and in the mean, and the legend of Dima, the

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Capozza Tories that you put in you have an 1819

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either the ones that are pinned

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up to one, or the ones that are put into women, the ones that are put in for the vagina for the women, these do not break the fast does not break the fast. And this is the opinion of Chevron visor check of a mean and the legend of Dima the virtual, the permanent committee effects work. And this is because and this is an important principle to understand when it comes after the sisters is that it's been proven that there's no connection between the vagina and the stomach, meaning something that went through through the vagina, it doesn't reach into the stomach. Therefore, these type of things that we're

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even gonna mention later with the scope as well that they have

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to examine the uterus all this these type of things do not break the fast and has no problem for the sisters to use these things. These are medications she had to or the suppository she has to put in during her fast has no problem for the system to shutdown it. The other issue is that of the rectal suppository, and the majority of the scholars here say that it does break the fast from them is the emitted Akbar the 40 months from the Hanafi Maliki champion how many mishaps and they say that it breaks too fast because it's been proven, they say that through the rectum, that it can enter into the internal part of the job of the body, the job, the internal part of the body, therefore, it

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breaks the fast. There's another opinion which is the opinion of the validity method and also of shifting the standing Tamia and of shifting in the mean rahimullah that it doesn't break the fast and they said this is because it doesn't contain any of the these type of medications which are put in through the rectum. They do not

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contain any type of food or drink or something nourishing, or it's not equivalent to food and drink, it's only has medications in them, therefore it doesn't break the fast. So any perhaps this opinion is actually stronger. When you look at their their evidence and their argument, that seems to make more sense because it's not something nourishing, there has no

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there's no nourishment in these medications that are put in therefore, it wouldn't break the fast. However, since there is a clear difference of opinion between the scholars, and you have the 40 moms all say that breaks the fast, it's much better that we try to avoid these during the month of Ramadan. And if we had to use these type of positives that we would make up the fast Java just to be on the safe side.

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The other number 20 reached out which is the the scopes that they use to examine the

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scope.

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This type is very similar to what the guests are scoped when it comes to the UI, which I mentioned number three, and that it it doesn't break the fast, but under one condition, and that is that there's no ointment or any nourishing substance on it. So if the same condition is met, then this also will not break the fast and shallow talk.

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Number 21 is

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the sister scope, the one that they used to examine the

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bladder, this type of scope as well, it doesn't invalidate the Fest, this type of scope, it doesn't invalidate the past. Why? Because modern medicine has proved that there's no relation between the urinary tract,

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the back and the digestive system. So it's put in this type of scope, it will not have any effects. Also, the tutors are put in other parts of the body to allow the urine to come out. Also, this has no effect on the past as well. So they

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apologize, but once I saw your screen freeze, I panicked. And I forgot about everything besides how we were going to get you back on.

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So Can somebody post in the inbox for us the very last thing that he said? I mean, I know that he was on the topic of bladder,

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bladder, bladder and the scope testing that they do to the bladder. And that was the last thing that I recall about this does not invalidate the fasting due to the fact that bladder has nothing to do with the stomach. Okay, very good. So that okay, we finished that one. So that was number 2021.

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Now two, and 23 and 24, which is about donating blood, and the different type of blood tests that we can take during fasting. So when it comes to donating blood number 22. This issue is an issue that the scholars differ upon, but even a long time ago, and that is the issue of the lab that they have the difference they have when it comes to the hegemon or the company, as we say today. Now does the hijama break the fast or not? The majority of the scholars see that it doesn't break the fast. But Mr. McDermott and the humble men have they see that it does break the fast. And their evidence for that is the hadith of Rasulullah sallallahu alayhi wa sallam, which is clear in this issue of oral

00:33:24--> 00:34:06

hygiene, we'll imagine that the one who gives the hijama who does the cupping, and the one who is has the cupping or the hijama done to him that is fast is broken, as fast as invalidated. Therefore, this is clear that the correct opinion is the method of email that the Hey Gemma breaks the fast and shovels on it. And very similar to the Hey, Gemma is donating blood because the amount of blood that you will give out the amount of blood that you will give out when you're doing a blood is a large amount of blood that will weaken the body. Therefore, it breaks the fast and shallow Tada. So if you donate blood, you should not do it during Ramadan unless it's a necessity. People are in need of

00:34:06--> 00:34:33

blood, it's an emergency you have a rare type of blood that's that people need and you donate it. If you were to donate this blood, you'd have to make up your fast inshallah it will be permissible, if it was for necessity, but you would need to what make up your fast and Chantal Tada. Now number 23 and 24 are about the blood test. And we have two types of tests we're going to talk about, which is first of all, you know the little prick that they do to just test a small amount of blood, and they do like on your thumb.

00:34:34--> 00:34:59

Or the other type is the one they do when they take it out of the vein. And both of these types of blood tests do not break the fast if not invalidated fast. Why? Because it's a small amount of blood. And secondly, it doesn't. It doesn't weaken the body like the hegemon. So it's not in the same meaning as the agenda. Therefore these types of blood tests do not break the fast number 25

00:35:00--> 00:35:02

Is toothpaste the

00:35:04--> 00:35:43

year, this toothpaste break our fast are not enough questions of how we should know by now. But nonetheless, it's from the mother issues that we have to make clear and Alhamdulillah the toothpaste, it's, you can say it's more cruel, it's more cruel, and we shouldn't use it unless we have to, but it's not how it is permissible. It is permissible to use it does not validate our fast but it's better that we stay away from it just in case and it's better that we use the miswak as it was mentioned the sooner or sooner losses to them this is something that is better. Somebody asked me when I was giving this

00:35:44--> 00:35:50

this lecture before so from the people who swallow the toothpaste they have become accustomed to

00:35:52--> 00:35:56

and maybe it is but but some people apparently do.

00:35:58--> 00:36:06

Or somebody was from somebody who swallows toothpaste that is custom. Totally so he needs this day we could even

00:36:07--> 00:36:25

use it because he knows he's gonna swallow it. Maybe not even thinking about we're using toothpaste, like other issues which come under toothpaste. What about using a flavored Muswell? Is it permissible or not? And here when we ask this question, people get confused right away.

00:36:26--> 00:36:28

It's what's the difference between a

00:36:30--> 00:36:52

mature toothpaste, no difference has the same ruling is permissible swac the ones who are in the wrapper, they come with the Learn taste or taste or the taste, then this is something that permissible, but this evening, you just don't swallow it. You just spit it out. If you want to use it in shuttle, Tada. Number 26 and 27.

00:36:53--> 00:37:33

Go back to the issue of mouthwash and different medical garble that they that you use in different medical procedures when it comes to mouthwash, which could be used for medical reasons. Like for example, after an operation or having a tooth removed, regular mouthwash was used for our breath. And I want to point this out, even if we go back to the toothpaste number 25. Many people they say yeah, but my breath stinks when I'm fasting. So I have to use a different type of toothpaste or mouthwash, you need to know that this smell when you're fasting, it doesn't come from the mouth itself, the foul smell is coming from the empty stomach, the stomach being empty, and $1,000 coming

00:37:33--> 00:37:35

from within the stomach.

00:37:36--> 00:38:18

And that's where the smell Stover it's not coming from the actual, it's not coming from the actual mouth itself. So even if you use a toothpaste or mouthwash, it's not going to make that smell go away. So using regular mouthwash hands down, this is something that's approved and should be avoided. But when it comes to other medical reasons, for example, after an operation or submit a tooth removed, if it's something necessary, then you can do it. But it's better you delay in some moment. Okay. And once again, how do we know that it doesn't invalidate the fast the same principle that we mentioned in the past. And that is that Pokemon from Pokemon at the mouth takes the ruling

00:38:18--> 00:38:56

of an exterior body parts. And it doesn't take the ruling of the interior body. So the metal takes the rule the ruling of the exterior body, not the interior. So therefore it does not invalidate the fast and shallow Tada. Also types of medical garble that they use. For example, if you have a throat infection or something with the tonsils here, this is also permissible if it's a necessity, meaning it must be used. But here it's a bit more dangerous. Why? Because this type of horrible is going to go usually deeper into the mouth all the way back, if it goes even if it goes all the way back, as long as it doesn't go into the throat itself. Even it comes to the start of the throat without

00:38:56--> 00:39:35

entering into the stomach. It doesn't invalidate the Fest, but it should be avoided, if possible and chautala, because it's this type of gargoyle can go very, you have to use it in the back of the mouth, and it could very easily go into the throat. Therefore this is something that definitely should be avoided in Shell without fasting. But if it was a necessity that you had to use it for a different procedure or what have you, then it would be permissible as long as it doesn't go down to the throat into the stomach in general. Then what about different scopes that they use to check into the throat, go to the throat area, the same ruling as before, this is number 28. That also, this

00:39:35--> 00:39:59

doesn't break the fast doesn't invalidate the fast as long as there are not types of ointments and creams on the tube as we mentioned before and Showtime. Number 29 is putting out a tube we have and we have to get our tooth pulled during Ramadan. Is it permissible or not and have your tooth pulled itself. It doesn't break the fast it doesn't break the fast but some of the scholars said here

00:40:00--> 00:40:14

This series mcru, it's something that should be avoided during the fast if possible. But however, there could be some certain scenarios where we must we have to do in robot, for example, if

00:40:15--> 00:40:40

it's severe pain, and you have to get that to pool, then you have no choice but to do it during the month of Ramadan. Or, for example, you've been waiting for a very long time for an appointment. And this happens, a lot of times in government hospitals, in certain countries, where you for a long time, and then your appointment comes during the month of Ramadan, here in shops on it, it's permissible for you to have the two full, and why we say it's permissible, because the local anesthesia, as you mentioned,

00:40:42--> 00:40:44

and also

00:40:45--> 00:41:04

the law, the only large amounts of blood will break the fast and here's the very small amount of blood, that you'll be bleeding. So it's not gonna have an effect on the the mouth as well. And also the issue of mouthwash we just mentioned, it's permissible to be used, because we're going to shake his back. So please, go ahead and continue.

00:41:06--> 00:41:09

With the lecture, that was the last thing that was was said,

00:41:11--> 00:41:13

about the dental implants in the dentures.

00:41:14--> 00:41:52

Actually, the last thing that we were discussing was the tooth extraction. And while I'm on here to remind you, I just like to ask you to elaborate on that a little bit, because I'm a little bit confused. Because when you do get your tooth extracted, they usually give you anesthesia, which means that your gag reflex and swallowing reflex would be off. So the chances of swallowing, you know, saliva water that they're using to rinse the area with or whatever it's going to increase. And I'm just wondering, so what about that? I mean, is it still permissible to do it even with taking all of that into consideration? Yes, the interesting point what you're saying, but

00:41:53--> 00:42:21

as mentioned before, the local anesthesia doesn't, has no no impact on the past what you're saying some of the reflexes might be weakened, that's true. But nonetheless, the original, I think most of us even see that you don't feel like you swallow anything, because it all kind of gathers up in your mouth at the same time, you have the suction thing with a pulling it out. Or there's the it's being sucked out or vacuumed out of your mouth as well during the operation. So any, it's not a huge

00:42:23--> 00:42:58

possibility that you're going to swallow. So we said that the low quality and the nst, it doesn't affect also the amounts of blood that are coming out very small, so it does have an effect. And even the mouthwash you have to use or the gargoyle you have to use during this operation, you're going to spit it out and you're not going to swallow it. So it doesn't have any effect in general. So put it having the tooth obstruct obstruct it or pulling out the tooth doesn't invalidate the first question. Now, the 30 is that a filling cavities. If you have that future cavity filled, it takes the same ruling as having a tooth pulled or proper shadows on it. Also, we mentioned before we're

00:42:58--> 00:43:15

cut off the issue of having the teeth whitening or laser that they use for teeth whitening that this has no impact on the fast, it doesn't invalidate the fast. Once again, we have to be careful that we don't swallow any of the types of water or medication that are used during this and chautala

00:43:16--> 00:43:27

dental implants, which is an artificial tooth route that is placed into your jaw to hold a replacement tooth or bridge. This has the same ruling.

00:43:29--> 00:44:07

As mentioned before that this doesn't have any impact on the fast, it doesn't invalidate the fast and shallow Tada. When it comes to the dentures. That's number 33. And there's two possibilities that you put it back in your mouth, after it is dry when there's no like sugar cream on it. And this does not affect the fast and shall have no problem with this. The other one is that it has these creams on it when you put it back in. And here some of the scholars said that this does break the fast, because here obviously this type of freedom is going to enter into the interior of the bodies will break the fast. So here with some of the scholars saying this, it's better if you have if you

00:44:07--> 00:44:15

have dentures, we have to you have to take them out during the day that you don't put any of this type of cream or women on it and they put it back into the mouth and channel.

00:44:16--> 00:44:31

Number 34 is blood transfusions and blood transfusions. They invalidate the best blood transmissions. They invalidate the first and number 35. And this is something now which is

00:44:33--> 00:44:59

become quite common for those who haven't been blessed to have children and that is artificial insemination artificial insemination does it break the fast or not? And before we mentioned the ruling, the scholars said it's very important upon us that we realize and this is the image manager for this. Let me guide me when he talked about this. They said that there's certain types of artificial insemination which are highlighted

00:45:00--> 00:45:36

And there are certain times which are hot off. So pay attention to this because certain types that are helpful, it might register to our mind that all types are here that are there certain types that are headed in certain types of hot off. We're not going to go into that detail now. But it's important if this is something that you're going to do that you look into it beforehand. And don't just think that all types are held out because you hurt at some times or Hello. So an example of a type that will be held just one example to make it clear is and that's found in many Muslim countries where they take the man's semen and the woman's egg, and they inject the semen into the

00:45:36--> 00:46:11

egg and then implanted into the woman's womb. This is a hot enter, no promises and shovels are now here when it comes to the fast and the impact it has on the fast and some people might just say, let's just wait till after Ramadan, and obviously this is better even was just yesterday, he was asking about the truth. We said the same thing, if it's possible in many of these things. If you can wait until after Ramadan, wait till after Ramadan. Certain things if you can win some after Mowgli. Wait till after Moreover, it's always better, especially if there's an afterlife or difference of opinion. So if you can wait till after Ramadan for these type of things, wait till after the model.

00:46:11--> 00:46:25

But when it comes to this issue, so recently, a couple asked me when I was in Kuwait, about this ruling, and they said we started the procedure, the medication, and now it fell into Ramadan where we have to actually do this

00:46:27--> 00:46:46

artificial insemination. So is it permissible or not I heard their their case and what they did, I told them how it is permissible for them to do it. In their current situation, we come to the law. Now here there's a ruling for the man and a ruling for the woman ruling for the man and a ruling for the woman. When it comes to the men the

00:46:48--> 00:47:11

he will be forced to to ejaculate. So any obviously, this him being forced to ejaculate for this procedure will cause him to break his fast with the majority of the scholars, the majority of the scholars say that his fat will be nullified. Unless there's a way he could obstruct the semen obviously, and ejaculate before he starts is fast, this would have to go back to the medical

00:47:12--> 00:47:28

those who are professional who actually do this, and simulation to be able to tell you this has to be done there on the spot. Or done before this, I don't know if it can be done a few hours before before if I do that would be better. Obviously it wouldn't affect this fast. But if it must be done there on the spot.

00:47:29--> 00:48:10

And there's no option for him but to do it there, then it will be permissible for him to do it. But it will break his fast. And you have to make up as fast after Ramadan from another day in general. As for the woman, does it affect her fast or not? It has no impact on her fast it does not invalidate her fast her fast is correct. Why? Because there's no connection, as we mentioned before, go back to always think about. And as the sister mentioned, once you know these rulings, you have certainty and clarity on what you do when you fast you know what is permissible? What is not this the important of this topic. So here for the food, we said there's no connection between the womb

00:48:10--> 00:48:48

and the stomach. And implanting the semen doesn't take the ruling of intercourse, it's much different doesn't mean we won't have intercourse. And it's not a formula to force therefore it doesn't break the fast has no impact on the fast for the woman and only on the men. As we mentioned shuttle Tata. They What about the extra scope or the story scope that they use, and to examine the uterus for the women. Also, we see they use it to diagnose or treat causes abnormal bleeding, these type of things. This does not break the fast as well. Okay, even if the scope has different ointments or creams on it, it doesn't break the fast once again, because of the ruling, which has

00:48:48--> 00:49:18

been proven for modern medicine, that there's no connection between the womb and between the stomach. But what about the devices the IUD or the coil device was a small like t shaped birth control device that the women use and it's number 37 on our list here, they put into the uterus to prevent pregnancy to prevent pregnancy because this has an impact on the same ruling just like the ones you mentioned before. It doesn't affect the fast it does not invalidate the fast anyway, Joke's on

00:49:22--> 00:49:27

the scholars talked about. And it's number 38. When it comes to

00:49:28--> 00:49:59

any type of treatment that is done in the brain or something is done on the brain. This has no effect on the fact doesn't invalidate the past as well. Unless for example, somebody has to go under anesthesia for a long time. That goes back to the difference of opinion that we mentioned. But there's something any procedure done for the brain. This does not invalidate the fast. Number 39 and 4039 is smoking 40 nicotine patches and I know those who weren't paying attention with us from the beginning, we talked about the creams or the patches

00:50:00--> 00:50:10

About the nicotine patches did these break the fast or not? When it comes to smoking, the scholars are unanimous that it breaks the fast, there's no difference of opinion that the

00:50:11--> 00:50:16

smoking breaks the fast food company that's clear cut from this garbage, it comes to Nick.

00:50:19--> 00:50:30

Just like any patch, or any other cream, they do not break the fast nicotine patches do not break the fast. And I really want to first gave this course.

00:50:32--> 00:50:36

Many people were surprised about this one, because they thought the same ruling like smoking because you're using it

00:50:38--> 00:51:20

to get the nicotine from a different way. But it takes the same ruling because it's being absorbed by the body. That's why the scholar said that nicotine patches do not break the fast in shovels on it. But once again, they said it's better if you could wait and to put them on after more grip just to be on the safe side. And something's better. If you could do that in shambles on number 41 Medical hypnosis, medical hypnosis, is it permissible or not. And medical hypnosis involves getting us into a relaxed state with a therapist can communicate with the subconscious part of the mind. And there's two types of categories of this type of hypnosis, one which is done for a short time, where

00:51:20--> 00:51:34

he still has the understanding and senses. And here the fasting is about it. This does not invalidate the past, there's no problem with this one shown without it, if it must be used. And it's used in a proper and obviously halal way by a trusted doctor, then

00:51:35--> 00:51:53

this does not invalidate the first, the second type is where you lose complete consciousness. And this is used for some operations. And this has the same meaning as we mentioned in point number 10. When it comes to the general anesthesia.

00:51:54--> 00:51:55

Go back

00:51:56--> 00:52:10

when it number 42. And this the last thing what I mentioned chautala in this lesson on the spec sheet, which is from the contemporary action, or February things that come up each time Oh boy. And this was come actually when it comes to

00:52:11--> 00:52:36

invalidating the fast or the fast being correct. But this is something which comes up time and time again, the scholars talk about and that is determining Ramadan, by the calendar, determine Ramadan or read by the calendar. And this is a problem that we face in the West time and time again from different schools of thought from different contemporary scholars who have

00:52:37--> 00:52:42

looked into the different ways of determining Ramadan

00:52:44--> 00:53:18

other than the way that the Prophet sallallahu alayhi wa sallam prescribed for us. And the correct opinion here is that it's not permissible. And it's something we need to go into more detail to go into your state in detail. But to make it clear, with the amount of time we have, that it's not permissible to determine Ramadan, or to determine it by the calendar, and the only way that it's permissible for us to determine is by the rubia. By the actual moon sighting. The Prophet sallallahu alayhi wa sallam said in a very clear cut Howdy. He said Allah Salatu was Salam. So

00:53:19--> 00:53:21

he was told

00:53:22--> 00:53:36

to start fasting when you see the moon, and to break your fast when you see them. And so how long that some of these groups in Europe, they issued this fatwah about using the calendar. And you know,

00:53:38--> 00:53:44

not actually citing going for the moon sighting because they said, this will make us fall into difference

00:53:46--> 00:54:23

in time and time again, but happens time and time again that the people will find this opinion of the calendar. They're the ones who actually making the fitna and causing the problems between the Muslims. Because Muslims who follow the moon sighting, there's usually not that much of a difference at hamdulillah. Usually they follow. For example, many of them will follow Saudi Arabia was a very trustworthy group who goes out and actually does the moon sighting. So you have those who follow these or somewhere else. So usually they come together on the same silo. But these ones who come and want to use the calendar to determine if we have a bomb, they always want to be fitting that and

00:54:23--> 00:54:45

divide between the oma therefore the only way for us to come together as an oma is according to the Koran into the soul of our beloved Prophet sallallahu alayhi wa sallam will clearly state start fasting when you see the moon, and to not do and break your fast when you see the moon, and therefore it's permissible for us to use these modern ways of the calendar can help us benefit to have a

00:54:46--> 00:54:59

rough idea we can use will have some sort of this idea, no problem with that, but it's not going to be the main thing we're going to focus on Main thing is going to be the moon sighting. And that brings us to an end but before we open up

00:55:00--> 00:55:08

For the questions and answers, on which time we have left, I want to mention a principle when it comes to the things that break your fast in general.

00:55:09--> 00:55:49

And it's very important to understand this principle that none of these things that break your fast, even when it comes to the food into the drink to the water, and all of these types of things, none of these things break the fast. And we're talking about everything except excluding the women, she starts her menstrual cycles or, you know, childbirth and things like that, that's a different ruling, obviously, are fast stops right there. But when it comes to the other things that break your fast, none of these things break your fast and less, there are three conditions that are that are meant to pay attention to this. And it has to be three conditions that are met, first of all, that a

00:55:49--> 00:56:03

person knows that this action breaks is fast. Meaning that he's aware of this, he has the knowledge that this thing actually breaks fast. Okay, the second thing is that he remembers that he's faster. So let's say that now.

00:56:05--> 00:56:27

I'm actually in Malaysia right now. And it's actually 1am, that they thought I was in Qatar where I was before. And then I was in the beginning. So let's say for example, it's budget time here, and I'm giving this in a martial law. As you see, I'm sweating much more, but I'm into the lecture. And I forgot that that was called the advanced five, for example. So I'm talking.

00:56:30--> 00:57:10

I drink the water. For a lot. I remember I'm in Malaysia, I'm not in Qatar, what's the ruling now, no impact on my fast it doesn't break my fast because I didn't. I forgot. I when I was fasting, the professor said, and he said that if someone eats or drinks when he's fasting, when he has forgotten that he should finish this fast. last panel without it has given him food and drinks. Therefore, first of all, that we have knowledge, secondly, that we remember that we're fasting we didn't forget. And the third thing is that we do it voluntary mean, we're not forced. You're not something you push me to do it. And what does this mean sometimes with Hello. And some people thought about

00:57:10--> 00:57:38

these we live in? How could you be forced to break your fast, but then we just heard last year, about our brothers mellow make it easy for them in certain parts of China, where they were forcing them to break their fast and the date, they would come to it and they would make them drink water during the day. So what is the routine now for this person? as you're walking down the street? they asked you, and then here comes the maybe with machine guns and this and they say are you fasting? And you say no, they say okay, drink this water.

00:57:41--> 00:58:14

I drink the water, I have a machine gun in front of me I was forced to drink the water, does it break my fast doesn't break my fast because I was forced to do that. So anything you were forced to do any it doesn't break the fast. So the three conditions is that you do it out of knowledge, know that it breaks the fast secondly, that you don't do it you're not. You're not forgetful, you remember that you're fasting. And the fourth thing, the third thing, excuse me is that it's something that is voluntarily it's not something that you are forced to do shift and know what they mean for him a long time. And with this, he said of a fasting person does any of these things that

00:58:14--> 00:58:48

break the fast without meaning to them as fast remains that it pay attention. If a fasting person does any of these things that break the fast without meaning to that is fast remains valid if he rinses his mouth, and some water reaches the stomach without meaning to them as fast as got it as an example. So if anything has happened by mistake, didn't do it on purpose. If you didn't remember, you were fasting, you didn't know that it broke your fast, then these are the conditions that must be met in chautala. In order for the fast to be broken if they're not met, that it doesn't affect the fast and shallow.

00:58:54--> 00:59:39

Karen, shake McCarthy for this amazing webinar that I learned so many new things today and was made aware of a lot of rulings that actually I hadn't really thought about. And I very much appreciate that. And I'm sure that everybody else benefited from this as well. I wanted to ask one question that was mentioned while you were discussing some of the various procedures. One of the brothers did mention that he has stage two kidney failure so he has to do a drink. I think he said a certain portion of water a day. I don't recall now how much he said but it was a large quantity. So I'm just wondering for people that have conditions like this where dehydration is detrimental to their

00:59:39--> 00:59:59

health. What exactly is the ruling on whether they should fast or not because obviously fasting is not meant to harm somebody certain people with kidney issues heart issues, they may not be able to fast kidney issues heart issues also some diabetics who can't fast in fact any actually have to go back to the doctor. The doctor shows you what you need to do.

01:00:00--> 01:00:22

If you must drink water throughout the day, then and it's gonna harm you, if you don't actually becomes haram for you too fast. What people don't realize is like can I know you actually cannot best, you're not allowed to fast. So here, obviously, you would make up the view, instead of the best, you would feed a poor person for each day, you will feed a poor person for each day in general, Tada.

01:00:24--> 01:01:02

There's another scenario we have with some diabetics, I think for the stage to kidney failure, that's going to be more difficult, therefore, he's going to have to work he's going to have to take, he's gonna have to drink a lot of fluids during the day. So therefore I was that I think he won't be able to fast at any time throughout the year. However, some diabetics, and this is I work with some patients before with this. And what they tend to do is like, for example, now fasting, it's in the summertime, it's hot, where they need to drink a lot of fluids. At the same time, the days are very long, so becomes impossible for the best. However, if they were to delay it to the winter months,

01:01:02--> 01:01:20

where it becomes cold, and the days are shorter, it has it doesn't affect them, it's easy for them here for if this was the situation, then they could lay there fast and make it up during during the winter months. However, even if the winter months if they find it difficult, and their doctors advise them not to then they would

01:01:22--> 01:01:26

they would just feed a poor person each day instead of shovels.

01:01:28--> 01:01:41

I see a question. I see a question the best day for 19 hours in the UK? Let me answer that one, please, if I can, because I'm obviously something when I fasted Ramadan last year in Ireland,

01:01:43--> 01:02:07

how do we bounce the fluids, it's actually not very difficult. If you try to any, at least drink about, I had five hours a day or five and a half hours in Melbourne. And in Ireland, you just make sure you drink enough fluids. For example, if I take a big thing of water like this, this has, you know, 1.5 liters, and I will put that about two of these a night in from time to break my fast. You have to eat two to three liters. That will be enough for you for the day.

01:02:11--> 01:02:16

Okay, great. If there are any more questions, please go ahead and post those in the chat box.

01:02:18--> 01:02:57

I know that we're really talking about medicines and procedures, but shake please can you just clarify this one issue because all around the world, we're having the longest and hottest fasting hours, you know, this year? So I know a lot of sisters want to breastfeed even though they're fasting 14 and 19 hours. And I do recall reading a fatwa by Shay, who said they mean Rahim, Allah mentioning that if this causes the mother to lose her milk, which is the hawk of the child, that she should not fast. Can you please just elaborate on this about you know, how much rot the child has to have its breast milk as opposed to a loss, right? And how do we balance all of that and give some

01:02:57--> 01:03:31

real sincere advice to the sisters on this issue? Yeah, exactly what you said sister, yes, mean that if the sister doesn't have enough milk with the help of the child, to have that milk, and he needs that milk, he needs that nourishment. So it's better in this situation that you break her fast for a child. And here, all she would have to do is make up the fast during an easy like we said, once again, we'll go back and make it up in the wintertime it's easy to pass in the wintertime. And most countries because it's cold, it's going to be colder, and it is going to be shorter. So all she has to do is make up the fascinating channel, Tada. Some scholars said that she should feed a poor

01:03:31--> 01:03:54

person each day as well. But the quick are strong reviews, all she has to do is make up the past for that day in general. So she's not getting enough milk, she should break her fast. Or what she could do, maybe she could fast one day and that fast one day because we have to realize sometimes is that it cannot it might not be the one day of fasting, it could be the accumulation, obviously, that

01:03:55--> 01:04:29

weakens the system. So maybe she fast one day, and then breaks her fast another day. And she see she has the milk, then she continues and then breaks her class the next day like that. So she could do that. But it is the health of the child, obviously to have the milk. So it's better for her, especially the ones who depend on on the on the on the breastfeeding. And that's something that we need to revive. And then even a lot of non Muslims now are really getting into this movement of going back to the breastfeeding and breastfeeding the children and not giving them formula which is actually it's horrible. The former is one of the worst things you can do for your child. And you

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should never give them this formula. Unless Unless it's absolute necessity. Yes, I have seen from some of the sisters and their practice of breastfeeding that they have actually claimed that they lost their breast milk and they know that by fasting they will do that. And this, you know basically removes that you no obligation to breastfeed them. And of course, we do know that children under six months are completely reliant on that milk so this this poses a great difficulty on the health of the child.

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So basically, you know, I think that the sisters need to rethink that whole issue. I mean, it's obvious that we can just make these fast steps at any other shorter time, correct, Shay. That's exactly. That's exactly what they should do. Unfortunately, the Muslims because, you know, it's Ramadan, and we're in the zone, we're in that time that the people want to fast. Even some people who have, like we said kidney problems or diabetics, they have other medical issues with they're not allowed to fast. It's actually hard for them to pass, yet they fast. And even I know so panela.

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Several of the people who have actually passed out even do one diet, because they didn't follow the federal of the scholars. And the opinions of the doctors tell them that it's not permissible for them to fast upon a law shake the brother that I was asking you the question for, I think his name was Gary about having the kidney issue. He just made that comment that he would literally fast until he passed out. And according to his name, I can see he's most likely to revert. Apparently, he wasn't aware of the fact that he has a permission not to fast, especially if the doctor is telling him not to. Or maybe he asked a Muslim without proper knowledge about this issue. And I told him he

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needs to fast. And can you remind us of the story about the Sahaba that died, because if somebody's giving him false knowledge, so we really need to take caution on advising Muslims with health health issues about whether they should fast or not

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any, it's it, generally, it's important to understand that there's three

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possibilities when it comes to breaking the fast and being sick.

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There's a certain types of illnesses, in which you don't affect the fast, you're a bit sick or be ill, but it doesn't like you have a stomach ache or something like that. But it doesn't affect the fact here, it's not permissible for you to break your fast because of this type of news as the first category. The second category is that

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it's difficult. And there could be a slight amount of harm, it's not really harming you, but you find difficulty with it. Here, it's permissible to break your fast. And some scholars say it's even better to take the permission, the mobile and break your fast in the situation. Okay?

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Somebody has, for example, as a fever, and the fever couldn't be very difficult to deal with, or heavy cold,

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then this is gonna be first obviously, for them to break the fast. Another one is the one actually that it harms them when they fast that it harms them when they fast. And this actually is how long for them effects. And that, for example, brother Gary in his situation, if it would make him pass out like this, that will be how long it's not permissible even for him to fast. Perhaps he didn't know this before. And it wouldn't be he wouldn't be held accountable. But now that he knows, it wouldn't be permissible in general. I'd like to make a quick announcement that

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I guess to have my computer on early time I have 4% of battery left so I don't know. And I my charges in the other house. I don't know how long I will be able to answer your questions. But if the brothers and sisters I believe on maybe we show them the YouTube

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recording the answer, ask questions there, I will do my best to answer them in the on the IOU

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YouTube page inshallah I'll continuing to

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shake, we don't want you to run out of battery on it. And we certainly don't want to keep you So any questions that you have inshallah, that do not get addressed as the shake is saying you can go to our YouTube channel once the videos posted and I'm assuming the shake is going to check back in and see if there are any questions for him there and try his very best to answer those for you. If he misses them today. We will I will give you two questions. And you can you know address those And if you'll please close with the beautiful do app for us we really appreciate it. One is what is it permissible to do in terms of affection with our wives during the fasting that will not invalidate

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it? The second question is can we smell incense? Can we burn food? Can we smell smells while we're fasting? Without invalidating it can we bathe? And you know in general, this these are the last of the questions just talk Allahu Karan shaken we love to have you back again.

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When it comes to the incident and the rules and things like that, or the before that we burn in the house, it's permissible to burn them. There's no problem with that, how we're like coming in inhaling them and smelling them. That is an issue we need to stay away from net.

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But when it comes to just running in the house in general, even if a little bit were to come into have an impact on us, then that would be something that doesn't have any effect on the vest. It doesn't invalidate the fascinating way. So if you're walking by the incidence of other war the EU that's Bernie somewhere even to come into your nose in as you're walking by it. There's no problem with that. Obviously you just can't come over and get it and sniff it in. Obviously that's something that's not permissible. Regardless

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With our spouses, the Prophet sallallahu alayhi wa sallam used to kiss his wives when he was fasting, but as I shall have the love of Allah and has said that he was the one who could control himself more, he had the ability to control himself, or to control his desires. Therefore, many of the scholars said that it is a cruel, and it's, it's disliked, to have any type of relations with the wife, because obviously, you don't know where that could lead for you or for her. So it's better to avoid them during the past and shoveled out, we have the night times where we can make up for that. So it's better that we stay away from in the daytime.

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You know, but only a basic a kiss, you know, and especially if it's your custom to follow the sooner with the kiss your wife, we mentioned the house or something like that something, then that is permissible, but it's better to stay away from especially, it could even be held on for some people, if somebody knows that he has a very strong

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very strong desire or sexual desire and and that would excite him and maybe lead him to follow that which is haram. And obviously here he would he must avoid them. But in general, it's better to stay away from him. Just a little fall into anything that would have done it in our fast.

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Okay, shake. The other question was about bathing, if you're allowed to bathe in also vaccines and that's our last questions and then we'll excuse you. The vaccines is the same ruling if there's if there's nothing nourishing and in the in the vaccination or in the shot, then it doesn't have an effect on the fast when it comes to bathing, no problem whatsoever. And even swimming, which we don't realize, because this is actually the exercise that I'm doing these days here in Asia, is I was swimming with my kids during Ramadan. And somebody asked me if you're fasting, how can you swim. So there's no problem with swimming. This is the scholars mentioned this. And even chef and what

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they mean, he said that actually could be something good fasting because it can give you

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energy as you're fasting. But obviously you have to be very careful that we go into water that you don't because we know the water if it goes to the nose, that can break the fast and also that goes into the mouth. And any water that goes into the mouth, all you have to do is just spit it out if you're bathing or swimming. There's no problem with that in Charlottetown

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many of the questions are coming up on the on the chat. They were mentioned in the 42 points that we mentioned. So they can go back to the recording of channels on here all those channels on izaak Allahu Karan Shaikh, we won't keep you any longer. We really appreciate all of your efforts and sharing all of this beautiful knowledge with us today may Allah subhanahu wa taala Bless you, you know that we always love to have you on the webinar. Hopefully we can have you back on and again for another very beneficial topic and if you'll just close with dou f for all of us, we would certainly appreciate it and May Allah subhanaw taala bless you and your family out in Malaysia with the best

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Ramadan ever accepted good deeds and increase any man and your understanding and your yaqeen yo la blah blah to me

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that's going to bless all of us and to make us from those who fast Ramadan even with the seven and for those who first Ramadan and have their sins forgiven and those who are successful in making the pm of Ramadan and also kind of without to make us from all of those who are free from the hellfire missile month and they also kind of want to make us from those who establish and obtain the template then this missing month and continue after Ramadan. Monica Luffy

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just walk along and Karen to everybody who attended please see us back on our next very exciting Ramadan retreat lecture jsoc lokeren for attending and Ramadan Mubarak to all s to them while they go Muhammad sallahu wa barakatu wabarakatuh