I Have Been Ordered To Fight The People Until

Abdulbary Yahya


Channel: Abdulbary Yahya

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Episode Notes

… Al-Nawawi’s Forty Hadith

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furthermore the law former usual fellow Hadiya I shall do ally la la sharika wash had to unmute Mohammed enough Dora, so I'm about slow we're going to continue from where we left off. We finished Hadith number seven. We are actually on Hadith number eight from Abdullah Abdullah Omar Diablo and Homer and Rasulullah he sallallahu alayhi wa sallam upon HUMIRA to an O cartilaginous had Yash had to Allah ilaha illallah wa and Muhammad Rasulullah were you chemo Salah were You were you two phases with Alec also movement needed some women in the

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lobby hackle Islam where he Saba whom Allah Allah Allah Buhari one Muslim, the Hadith here states that this Hadith from Abdullah Norma Radi Allahu Anhu uma

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who said that the prophets of Allah, Allah, Allah He was the messenger of Allah said, we'll move to an OHA Tila nurse, I have been ordered to fight the people have had to Allah Allah, Allah Allah until they say that Allah and Allah until they bear witness and testify that there is no deity worthy of worship except Allah. One named Mohammad Rasool Allah, and that Muhammad is the Messenger of Allah, where you pee masala. And then they established a prayer, and that they give to Zakah and that they give this a cat, but either follow that. And if they do that, awesome women need the man, the man

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then some woman they their lives in the wealth is protected, except by the right of Islam. And he where he Sabu, Elijah Allah, and the reckoning is with Allah subhanho wa taala. So the first thing we have here is omega two, omega two is a passive voice. In the English language, you say passive, it is a mobila module. And this, it means that I have been ordered to who has who's ordering.

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It's not mentioned in the Hadith, but it's well known it's Allah subhanaw taala but in the word in the Hadith and here, and then this is known as the passive voice, and it's permissible like Allah subhana wa Tada says, We're holy Insano life and mankind has been made, has been made weak has been created, mankind is weak. So who created Allah subhanho wa taala. And so, if, if the subject to the person doing it is well known, of course, in the Arabic language, it's permissible, and here we have omitted to an okatie leanness

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I have been ordered to and so who Allah subhanaw taala and another Hadith we have omitted and messy Judah Allah sobriety

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this is

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I have been this is another Hadith that says something about quality and it's about prayer and making sujood will mirror now we have been ordered who ordered us it's Allah Subhana Allah, but it's very well known. So but So, this is the in the passive voice we have in order to make sujood and seven bones are seven parts of our bodies and this one makes exactly

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bones. So omega two means a Moroni, Robbie My Lord ordered me and when ALLAH SubhanA wa Taala orders something of course, the when you say will mirror to this also I have been ordered to do something, this actually this, this form

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of Arabic, this is a an indication that some indication of a higher level like Allah Subhana Allah is because of his status, because of whom Allah subhanho wa Taala is meaning he the one who is being ordered, of course is someone who is is one who is great, and of course he's the greatest and but in terms of the Arabic when you say I have an ordered, it's an indication like when you when somebody says, you know, I was I was ordered to do this.

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Who was the person that ordered somebody smaller, somebody weaker than you know, it's somebody who isn't who has more authority, who has the authority to do so. And it's something that of course, it's well known? So no party leanness, and so that I can

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cartella the word and oh cotton

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means two from the word partner that means to kill. But when you say partner that means to fight

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means to fight, you can fight somebody. And it's more general. When you fight someone, you might kill that person or you might not kill that person.

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When you kill someone, but Allah, it means to do to kill someone. It's more specific. So when the word partner, partner here means to fight, and it is Ellen MacArthur, is not the same as fighting is not the same as killing, right? But sometimes, fighting involves killing also. It doesn't mean that there's no killing and fighting when you fight somebody, meaning here, what is the fight, what is fight here? This is Al Jihad visa villa. This is jihad feasterville Allah and what is the purpose of jihad visa villa? The purpose of jihad visa villa is no other reason then

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Allah Karim Atilla that is to raise that Illa Allah, Allah, and status in other words, the reason why you're doing so, it is because of the lighting the lighting, no other reason? No other reason. And so

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when you're fighting somebody,

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O'Meara to a no party illness, sometimes you have been or sometimes will order to fight, to fight some people. Why because

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because this is an order from Allah, so that so that they receive the message of that is Allah

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and then they receive the message of Allah, Allah and Allah. And sometimes when a person fights, it is because of also are you ordered to fight Oh, if it is a Muslim government, Muslim, ruler, and there are people who are not following the orders of you know, of the state, or this the Muslim

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Khilafah then we're also ordered to fight, to fight to bring bring about peace. So the fighting itself, the purpose of it, is to bring about peace. And that's why Allah subhana wa Tada says, we're in fight if I don't even mean potato fast little they know Homer. If two groups of believers, they if that's true, they fight each other for Ashley, who by now, how many of there is a conflict between them? Then you have to try to reconcile, for invalid Hadar whom al O'Hara if one group is transgressing against the other men and they're in the raw for party roulette eater, Billy had a fee, Isla amarilla

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then fight those who transgress until they return to the order of Allah subhanaw taala until they return to following the commandments of Allah subhana so what's the reason for fighting them? If they leave the commandments of Allah Subhana Allah, or if they transgress against maybe in the Muslim government, meaning you might have some people who are in the wrong and they're fighting, they're trying to break off or cause problem or cause mischief in the Muslim in a Muslim country. Then if we're ordered to join to fight, even if they are they say that they're Muslims, but if they're causing problems, to try to keep them to do it, to make them come back to the order of Allah

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subhanaw taala to make them come back to the Quran and the Sunnah of the Prophet sallallahu alayhi wa salam and the right for Khalifa, if you know when you when we have one

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this order

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ALLAH SubhanA wa Jalla ordered us because we said O'Meara to had Yes How to Allah, Allah, Allah Allah had.

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Yes had to Allah Allah Allah. What does this mean? Some scholars mean some scholars have said had shadow Allah Allah and Allah had to hear in order that they say Allah Allah Allah Allah, hotel Italia Italia is what nail is the reasoning for the reason why we fight so that they say Allah, Allah, Allah, Allah and there's another

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And when you say Hatter, there's another meaning. hat that also means little via, which means until

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until you fight, so you fighting somebody why you fight them until they say La ilaha illAllah. Or you fight them because in order for them to say Lila, it has two meanings, you fight them in order for them to say Lila and Allah, or you fight them until they say that I had Allah. But what does it mean in this verse? Some scholars have said it means this some scholars I mean, it means it means that for the stronger opinion, Allah Subhana Allah knows best is until they say Lila and Allah, because once they say like, I love them, you stop. Right? Once they say, Lila, then you stop. And in other words, you fight them until that happens. And so Allah Subhana Allah, Allah, Allah subhanaw

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taala ordered us by default, of course, fighting and killing is something that's not permissible by by default, but when an order is given, given why had hadoo until they testify, what Shahida Yeah, Shadow remains, until they testify. You fight them until they testify. That means that they testify with their tongue say that Allah and Allah and they believe with a heart. But if somebody you don't know what's in somebody's heart, you don't know and in somebody's heart, so if somebody says, Leila, and that's all you have, it's not up to you to judge whether that person is sincere or not. That person is sincere or not. And you fight why? Allah Allah had until, until they say and they testify

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that there is no deity of worship except Allah, which means la isla, there is no ILA. Allah is that which is worship, and the meaning of it is Lama Abu Dhabi help in illAllah. There is no object of worship. That is right. That should be rightfully worship, except Allah subhanaw taala. That's what La ilaha illa means. And that's why when you say that there's no God, other people will say, No, there are many gods, you know, the Buddhists will say they worship Buddha. And the Christians will say, you know, we worship Jesus, we worship Jesus, we think Jesus is God. But others will say, you know, the cow or whatever it is that they worship, but all of the things that they worship, and they

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call them as gods, those gods have no right to work to, to worship. So when we say Allah, Allah, Allah, Allah, it's not a statement. That means that there's no God. It means that there is no god that's worthy of worship. Because somebody will object and say, no, no, there's another God. We worship our God, what are you saying? There's no God? There are many gods, right? Yeah, you can. You can call them Gods that we have many gods. But none of those gods that you call gods, they are not worthy. They don't have the right to be worshipped. You worship them. That means you're in the wrong. Why? Because they don't they didn't create the heavens and the earth. They didn't create you.

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They couldn't they cannot benefit nor harm, and you're worshiping that which cannot benefit you nor harm you, nor you and you're worshipping someone that is not rightful for and is not right for you to worship. So you say that Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, that's what it means. And so

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everything else that people worship is false.

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The only one that is deserving of worship is the One who created you. Who create Yeah, you handed us a topo rub Docomo lady holla Koco. Oh people, Allah the first order of Allah Dr. Yunus worship the one who why can you work because He created you? He created you. So if somebody worships any other god, somebody worships the cow? Did that cow create you?

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If somebody worships Jesus, did Jesus create you, even the Christians or say, Jesus did not create and if somebody worship those idols, did those idols create you know, they didn't create you? It is the One who created you. The one who controls all affairs are the whole world and the one that's the one who's deserving of worship. Now, some people might say, you know, like, you guys believe in God.

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you guys believe in God? And so they say okay, you create it you

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and so a person might say well then

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if you're saying

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God created you okay then some people the CHE Tameka who created

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who created God right the shaytaan will come and say that and so it's like you know some people you know if somebody bakes a cake right? Doesn't make somebody bakes a cake like a baker bakes a cake puts in the oven. The baker baked the cake. Well who bake the baker

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necessarily like some Okay, he created the he made a cake. But you don't say Oh, Who baked the cake? The the baker Why is a cake the same as the baker?

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No, the Allah is the Creator. But He's not like us. It's not like us. Right? You don't say okay, the who created the the baker bake the cake.

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Then who bake the baker then

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we'll make the maker that will be bake the baker the baker has the maker. he bakes a cake. The cake is something that he made. But he's not a cake. Nobody came baked him.

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He's not a cake. And so that's why Allah is different. Allah lay second myth, the shade. And that's why when we say La ilaha illAllah Muhammad Rasul Allah who say full bow allow the shaytaan when he comes and says that what do we say? He says, Who created Allah? Okay? We say, Cool who Allah Who? Say Allah has one, right? Allah has one lamb yell it? Well, a Mulan. He begets not, nor is he begotten. Well, I'm Yakuza Hakuho, and a hat and his there's nothing like unto Him. And so Allah it's not like, you know, you're saying that when you say, Whoa, okay.

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You say that Allah created

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created us, right created you, Who created your father and who created them, okay, them and then who created Allah? It's not the same. Do you understand? Allah is above? Allah Akbar.

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Allah subhanho wa Taala is above, above all, and he says laser committed a che. There's nothing like unto him. There's nothing like he's one. There's nothing like unto him. He begets not, nor is he begotten, meaning he does not. He's not like us like humans. He doesn't give birth and nobody gives birth to him. Nobody gives birth to him. So like I said, you know, when somebody makes something, a cook, when it cooks something, he makes something. You don't say Who baked him who cooked him.

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It will cook, he cooked. He's the cook, and he cooked this food. But he's not the food.

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Right? He's not the food. You don't say who cooked to cook them. Because it's different. Allah is greater than I Allah is above all of that, and there's nothing like unto him. He's not like his creation is not like his creation, slick. The baker is not like the cake.

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Well, he's not like his creation. He's above. And so Allah is the first and he's the last. And Allah subhanaw taala is one, He begets not he does not give birth like us,

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you know, like humans, and then nobody gives birth to him. He is the one, the one that's deserving of worship. That you know what Allah means. There is no deity worthy of worship. What is worship?

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Worship is anything that you do.

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That is pleasing to Allah.

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Anything that you do that's pleasing to Allah is worship.

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So if you love your parents, then it's worship because it's something that's pleasing to Allah, even it's an even if it's an action of the heart. If you hope in Allah, it's worship. When you remember ALLAH, it's worship. When you give in charity, it's worship because all of these actions are pleasing to Allah. When you pick up trash, it's worship. When you

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when you go to work, and take care of your family and halal manner, it's worship, because it's pleasing to Allah and it's an order from Allah. And then he says, had a shadow Allah Allah, Allah, Allah and Mohammed Rasulullah that Muhammad

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the messenger,

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verlassen lo Allahu wa sallam, Mohammed Abdullah.

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He, of course, Muhammad is a name that is generally used for the Prophet of Islam, the Prophet of ALLAH SubhanA wa Tana.

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And he has, of course, other names, right underneath.

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Right. And there are other names that you mentioned. We meant we mentioned some of them in the SEO class. And so he says here who is saying this?

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It is he himself the Prophet sallallahu wasallam? Was he saying this? He could say, when he said, I had been ordered to

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fight the people until they testified that there was no idea that it wasn't worship except Allah. Well, I nee Rasulullah.

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Right, he could say that, but he says we're under Mohammad Rasool Allah, why when you don't mind when you mentioned yourself, and in a third person form, it is to raise the status. Like, you know, when you say, or when the when somebody who who's a leader or a king, and he says, I'm telling you, I am ordering him to do this now. And he can say I, but if he's the president for the king, he's gonna say, The King is ordering to do this. And if he's the king, that's saying it, what's he's trying to? What is that? What do you benefit from that? The King is saying that you're trying to say that

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you're raising your status, the status, like the person who is ordering and telling you to this, this is someone should be, should be listened to. Right. And so, well, I don't know Mohammad Rasool Allah, that Muhammad is the Messenger of Allah, and here's what I mean when he's saying this. But it's, it's a form that have greater respect to show his level of you know, the have

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that Allah subhanho wa Taala he's very humble, of course, but Allah has raised his status. Allah Subhana Allah has raised the status

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of the Prophet sallallahu alayhi wa sallam and then so what does that mean? That means if a person there might be some people who

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say Allah, Allah, Allah, Allah,

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but they don't believe that Muhammad is also not

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right because there are some Muslims sometimes they say, we follow the Quran, whatever is in the Quran we listen to, but we reject the Sunnah.

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Like we reject the Sunnah, and they are causing mischief and problem in the community. When they say they reject the Sunnah of the Prophet civilize, so we only follow the Quran in the Muslim country, if they have a group, then they there they are far until they

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accept that Allah Muhammad Rasulullah meaning they also follow the messenger of allah sallallahu alayhi wa sallam where you pee masala and they have to establish the prayer. What kind of prayers are these? These are the obligatory prayers of course. These are the obligatory prayers because if they did not pray the Sunnah prayers, you don't fight them because they don't pray sadhana but you don't fight them because they don't pray. So unless that Sunnah prayer is one of the sites is a prayer that is considered one of the Shire Islam, one of the rituals of Islam, like us, let's say a whole community and they don't pray, eat at all.

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They don't play some of the scars. They don't play Eve, even though it's sunnah, but to not establish the Eid prayer, when it is well known, shy, a well known ritual of Islam. And it is of course, it's not mandatory upon every individual.

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But it's mandatory upon the community. Which means if nobody in the community prays eat,

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then everybody is insane. That means everybody has abandoning prayer.

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Everybody is abandoning a prayer that's obligatory. Do you understand? If nobody prays it? In all and let's say we have a whole town or whole city, they don't they say no, we don't play eat.

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We don't pray.

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Eat is mandatory upon the community.

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That means that if no one prays eat, that means they're abandoning a prayer. That's mandatory. But if some of them pray the prayer, they establish it, and some people don't don't make it to the prayer but it's not mandatory. Let's say you miss a prayer, or you sinful it's not

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Let's say you have work and you're like, you can't get off work. Now, is it mandatory, it's not mandatory, you should try to get off work. But sometimes, you know, you get off work, you're too late. If you if you procrastinate, and you ask for a day off, your boss says, You know what, you know, this whole company, right? Most people or most are Muslims. We don't have anyone else to work. You didn't ask early enough everybody already took I can't find people to replace you. And this is all we have. If you don't if you we have no no leeway here, we will we will we need people to be in this area to do this work every single day, and we're not going to have anybody, then this company

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is going to face a lot of hardships today. So no, we're not going to be we can't allow you to go pre eat. If that's the case, then you can just Okay, you go to work.

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And even it's not mandatory upon individuals, but it's mandatory upon the community. So who so the harder we were up masala, I have been ordered to fight them until they established prayer.

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And so the prayer here are the obligatory prayers. Well, you Zeca and that they give this a cat. Maybe they give us the cat that's appropriate. The correct is a cat. Because some people they might, let's say, Okay, we give us a cat. Right? We give Zika that we give to that we you know, we give taxes or we pay our taxes, for example, we pay our tax or they give us a cut incorrectly, they say okay, you know, what, just gives a cat to our, to our friends on to our family members, and say we give the cat

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right? And they say, Okay, we're gonna just you know, so that we don't lose money. You know, like, hey, hey, son, here's your, here's as a cat money. When somebody comes in, tell them I already gave us a cat. That's not the proper is a cat. That means those, there's a cat that's given, has to be the correct as a cat. There's a cat that Allah subhanho wa Taala ordered us to give to the appropriate people. So if they say that it's not mandatory, for example, and anytime somebody says, prayer is not mandatory, even if they pray, that's an act of Cofer, not the act itself. But to believe that believe that it's not mandatory. The five daily prayers is not mandatory.

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And there are some things that if you believe if you don't believe that they are mandatory, that's that actually takes a person outside the state of Islam. And these are known as

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they these are known as more the things that are aligned with the the borrower. These are well known, established facts in Islam. So if somebody were to come and say, alcohol is Hala, I believe alcohol is halal.

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And then you might say, alcohol is halal. Like, you know, that's what I believe I'm a Muslim, I pray five times a day.

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Because of the fact that every Muslim prays five times a day knows that alcohol is not halal.

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That we leave that out. The takes the person outside the state of Islam, it's there's no room for differing opinions here. There's no room for different opinions. And so, prayer, five daily prayers, if somebody says,

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You know what?

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Prayer is obligatory, but not the fajr prayer.

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Like in the morning is too hard. Four o'clock in the morning? No.

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Like, we just pray, you don't have to pray. Fudger. Just pray the other prayers that are easiest for you for you to add to any of the regulatory prayer, the five daily prayers, were believing that the five day plan is not mandatory, or believing any of the five daily prayers being not mandatory. That belief in itself, it's so well known that there are five day five prayers that are mandatory that it takes a person outside the state of Islam, of course, after you establish the fact because sometimes new Muslims might not know this. They're new Muslims, maybe they're brand new, they don't know why but if it's established fact and that's why the next one

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is when we mentioned as a cat, during the time of the Prophet during a time of Abu Bakr Radi Allahu Anhu in the messenger of allah sallallahu alayhi wa sallam passed away. He fought the apostates

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who fought the apostate when they refuse to give us a cat. Right when they feel refuse to give us a cut, and we'll elaborate a little bit more on that. So the Prophet Solomon said, for either for I lose Alec for either founders or chemists, they do these things. Shadow shadow Allah, Allah and Allah, wonder Muhammad Rasul and they established a

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They give us a cat. Also more mini Dima Dima home, well, I'm well then they're the they're

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their selves their life their blood meaning their you know their self they are protected, their lives are protected and their wealth is protected, meaning it is not permissible for me

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to kill anyone right to kill them if they say Lila and it is not permissible for me to take anybody's wealth, money wealth, when they say Allah, Allah and Allah, why, because they've already accepted Islam. So once you accept Islam, you're you, you're protected, your life is protected, and your wealth is protected. It'll be helpful Islam, except for the right of Islam, which is happily Islam, except for that which in Islam, it allows you to be killed, which means that if you have committed some crime, that there that killing is one of the punishments for, like a person who commit Zina. If they've already they're already married. And that's why it's very, very, it's a

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very, it's a major sin. It's a mortal sin to the point where if somebody is married and they commit Zina, it's not like somebody who's not married yet, when somebody is married, and they commit Zina, that is a major sin that has a specific punishment for it. That has key sauce and others of course, so anything that is the you're not allowed to kill anyone except for those, unless they do some of those acts, that there is the sauce, who Isobel whom Allah Allah heeta Allah, that means what? That that all of these deeds,

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the messenger of allah sallallahu alayhi wa sallam, in the end, he has been ordered to call people call people. When you that's, that's, that's why here will clot illness, Premier, so no party illness, I have an order to kill. That means what? Though to order to fight, I have been ordered to deliver this message.

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I have in order to call people to this message. Lila Hello, Muhammad Rasul Allah, to establish the prayer and to give this a cat

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I have been ordered to deliver this message. If I'm prevented from delivering this message, then and then, and there's no other option, then then I have to fight, then we have to fight. And that's why there are some countries when the Muslims went, they allowed the Muslims to go in, yes. You know, come in, come in. And, you know, we, you can deliver the message to the people, but some of them say no, I'm not gonna accept Islam.

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Some of them say, I'm gonna remain a question. I'm going to remain a Jew. Are we allowed to allow to do that?

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Yes, we are. Right, we are ordered to fight. Does that mean that we are the kill all the Jews are the other Christians and Jews know, if they allow us to go in and deliver the message, let the people here

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who let the people here. So if they open their doors, to allow us to deliver the message, allow, then we then we don't kill them.

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We don't kill them because they are because we they allowed us to deliver the message to the people like this is we're calling we came here to call you to Lila

00:33:51--> 00:34:39

right, we came here to call you to lie that Allah and they now the Muslims have, you know, authority and control over this, to speak to the people have control. And that's why you know, in a non Muslim country, this is jihad visa vie the law is to allow us to is to call people. And so if we are able to reach out to you know, deliver the message of Leila hello to invite people to lay their hand Allah and they accept the message we'll handle. But if let's say if they don't accept, you know, because you have some countries or some places, some towns like you know, we won't, but we come in, we allow you to come in. We allow you to come in and you know, we and then of course the Muslims, of

00:34:39--> 00:35:00

course, when they would come and they have authority over that land now. Right. But if they don't want to accept as long as they pay the Jizya what is yeah, this is because they don't pay zakat. And now

00:35:00--> 00:35:08

Muslims, are they they say, Oh no, I'm Christian. I don't need to pay soccer. Yeah, you don't need to pay the cut. But you still have to pay for your protection.

00:35:09--> 00:35:24

Right? Just like any other country, you have to pay your taxes. You don't pay your taxes, how are you? How are you? How are you getting the services and protection that's necessary. that's needed. So that's why the as long as the jizya is less than

00:35:25--> 00:35:43

normally, you know, set is less than the, the cat and the sadaqa that Muslims give, like Muslims are the most generous even in America. Muslims are the most generous of all people, in terms of the percentage of money that they give,

00:35:44--> 00:35:49

the percentage of money that they give, and so when a Sabbath

00:35:51--> 00:36:18

if they of course the reckoning is with Allah subhanho wa taala. The Reckoning is with Allah subhanho wa taala. So this hadith is a foundation in the permissibility of fighting people. And which means that what's the reason for its to deliver this message? So that means the default is that you don't fight people

00:36:19--> 00:36:20

for any other reason

00:36:22--> 00:36:33

for any other reason, right? So you don't fight people for any other reason. You do so because you want to deliver the message of that international and that's jihad.

00:36:34--> 00:36:48

And takuna kalima Tula Cohen Kalama Kalyan Tala he earlier that the word of Allah subhanho wa Taala is the highest, that the word of Allah subhanho wa Taala It is the highest So,

00:36:51--> 00:37:05

when Allah subhanho wa so what are some of the benefits in this hadith, this woman who we mentioned some of them already what was another was some of the benefits from the wording also in the Hadith, we'll be able to mirror to here is what I have been ordered.

00:37:06--> 00:37:07

Which means what?

00:37:09--> 00:37:16

This is an indication that the Prophet sallallahu alayhi wa sallam is a servant of Allah

00:37:18--> 00:37:30

and a servant of Allah that Allah orders him. And so whatever he has been ordered to do, just like others, we've been ordered by Allah he's been ordered by Allah also.

00:37:31--> 00:38:04

He's ordered by law and we have been ordered by Allah Subhana Allah and he was of course the leader of the Muslims which means what which means in the Muslim community, we are ordered to deliver this message to call to law law. So everything the foundation of our deen is based on line I have a law is based on La ilaha illAllah Muhammad Rasul Allah, and when we make as a Muslim country when we make decisions, everything is based on La ilaha illAllah Muhammad Rasool Allah,

00:38:05--> 00:38:36

which means what which means that if someone has even if, you know, sometimes they might do this and they might do that to a Muslim country. But if we hold on if one thing that we don't compromise is our deen is La ilaha illAllah Muhammad Rasool Allah, Lila and Allah Muhammad Rasul Allah. And so if somebody comes to a Muslim country, and they will, they might say, like, Okay, listen, you know, you can,

00:38:37--> 00:38:48

we will, we will give you this, and we will give you that everything will give you peace and everything like that, an exception that you don't, that you don't become Muslim.

00:38:50--> 00:39:10

Right, that you follow our religion, and we'll take care of you. And so that's, that's why this is the basic principle if somebody comes and forces us, then we, we fight back. And so everything that we do is for the sake of Allah. Everything that we do is based off of Laila Allah, Muhammad Rasul Allah.

00:39:11--> 00:39:39

So, remember the first thing we said, oh miracle that the prophets of Allah himself is a prophet and messenger of God also, that means he's a servant of Allah, O'Meara too, I have been ordered. He's been ordered just like everyone else. Another is another benefit we have here is that it's permissible to use the passive voice, like no, we have been ordered. We have in order to pray, if it's already known that Allah has the

00:39:40--> 00:39:51

right so to use the passive voice without saying who is it that actually ordered? And so, this in this particular Hadith also indicates that it is mandatory.

00:39:53--> 00:40:00

This order is an is something that's mandatory, that means it's wajib. That means that we leave it if we don't

00:40:00--> 00:40:06

Follow these orders, then we're in the state of in the state

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of sin. Which means this order is something that's mandatory. Not in. It's not like we're not talking about individually. Of course you go, okay. I were to fight you until, until you say Hola Hola. Hola, right? No, this is for a Muslim,

00:40:27--> 00:40:51

you know, Muslim country like to apply some of these units have an army and so forth for the day when the when actually Laffer is establishing a loss of handles basis. So it's mandatory until people establish these acts. And why did we say why do we say that it's not just something that is?

00:40:52--> 00:41:38

Why do we say that it's not something that's just sunnah. Like, it's recommended, why do we say you have to it's mandatory? Because why just means you'll be rewarded for doing it. That if you don't do it, then you're deserving of punishment may sin to sin. So why do we say, why did the scholars say that's mandatory? The reason is because fighting someone, right, fighting someone is the default is that is not permissible. The default is not permissible, when it is made permissible when something that by default is not permissible is made permissible. That means that act is mandatory.

00:41:39--> 00:42:10

So like, for example, some of the scholars mentioned in example, the theta and what is theta? Theta is circumcision. Circumcision is cutting a portion, some part of your body, right? It's the parts of the foreskin, it's cutting it off the default of any parts of our body, especially the parts or the, you know, like the other parts of the body that causes pain and leading and so forth. What is the ruling on that?

00:42:12--> 00:42:18

The ruling on that? Is that is haram. Like somebody can say, Oh, it's my ears, I can cut it off.

00:42:19--> 00:42:22

Right? I will cut on my ears.

00:42:24--> 00:42:30

This is not something that's permissible. That's something by the way, in this country.

00:42:31--> 00:42:37

Subhan Allah right in this country, people now have surgery to cut off their

00:42:38--> 00:42:53

private parks. La ilaha, illAllah. Right. And even if you're young, as a young person, somebody wants to change where they they go to a doctor, and up, they will do it for them for free.

00:42:54--> 00:42:55


00:42:56--> 00:43:13

there are people who are supported. And they think that it's okay. Like to cut off. So this is like, what? It's permissible for you to cut that off you because you want to be I don't want to be a man anymore. Right? What if somebody says

00:43:16--> 00:43:28

I don't want to, I just want one hand. Or I just want I don't like to have my I don't have I don't want to know as well. I just want one leg. Right? Is it permissible? And then in terms of

00:43:30--> 00:43:34

law, what we what will what will we say with that about that person?

00:43:35--> 00:43:36

Like what?

00:43:37--> 00:43:55

Like a you're mentally ill, right? If somebody this person needs Oh, he has two hands. And he wants to cut one hand off. Whereas five fingers, but he just wants four instead? I have freedom right? Cut four What do you think? What do we say about that person?

00:43:57--> 00:43:58

Now I mean, what do we call a person?

00:43:59--> 00:44:34

Like he's sick mentally ill, right. You would like hey, you know, I think you need out. I think you need help. Right? Isn't a person you don't we say that that person needs help. If somebody says I want my hand to get cut off, or I want one finger to be cut off, I don't want my toes like you know what, I think you need it. Wait, stop, don't go no, go to the doctor to get that cut off. I there's this is not normal. This is not normal. And then somebody wants their private part to get cut off. And you're saying that's normal? Yeah, Hola.

00:44:35--> 00:44:35


00:44:36--> 00:44:51

The people people are sick, who are sick. And they think that that's normal. That's not normal. It's not normal for someone that wants to have their their any part of the body get cut off, right? It's not normal. But

00:44:52--> 00:44:53

part of

00:44:54--> 00:44:59

the part that's permissible, right. Is the heater

00:45:00--> 00:45:18

And Phaeton itself is what is the cutting off of the foreskin? And this is part of the fitrah. And why do we be so there's a hadith that mentioned that part of the fitrah. Of course, hum Cemil fitrah fightings, a master fitrah. One is theta.

00:45:19--> 00:45:45

Normally, you know, cutting up any part of the body is not permissible. But when it becomes permitted, when it when there's an order for it, that means that that action is obligatory, because the default is that it's not permissible. And when there's an order for it, then it's permissible. So if somebody cuts the foreskin off, that's, of course, we know that for health reasons, and so forth. That's something that you're not really you're not cutting out, you're not changing anything.

00:45:46--> 00:45:49

And so the, it's permissible.

00:45:52--> 00:46:21

That which is mandatory, that which that which is ordered to be cut off, becomes, is, the default is not the snap, it's not permissible, then the order comes in, then that action becomes mandatory. So just like normally, you don't fight somebody, but if you ordered a fight to do this, that means it's not just sunnah. It's mandatory, because the default is not permissible to go around

00:46:22--> 00:46:44

finding people, right? So that's why the Scholars are mentioned here. That it is from mandatory and the scholars have generally mentioned that of course as jihad. Sometimes it's for Keifa. And sometimes it found I was fortify, fortify amines, is just as long as a few people.

00:46:45--> 00:46:59

A few a group of people, not everyone has to go and fight. Right? Everyone has to go as long as few people and there's enough people that are taking those responsibilities. Then

00:47:00--> 00:47:13

the whole OMA is no longer in sin. Right? No longer said, so Allah subhanho wa Taala he says, we're American and we know nearly young fetal calf. It is not

00:47:14--> 00:47:33

it is not mandatory in other words, it's not mandatory upon all the believers to Boggo men to all go and fight for our fellow law firm in Cooley Thirupathi minimum par If I totally at aapko 15 Below you will Dino karma home Iran Yahweh Allah him lol homie

00:47:34--> 00:48:06

because why not all you know all of you need to go fight Jihad visa Villa if a group of people go fight and then a group of people go learn their Deen. Right? Because when you're learning your deen, it's a form of jihad visa vie Allah Azza. So this one, you can you know, if a group if people are taking, you know, taking the initiative, then the regular people, the normal people, so you have, you had to help people go out and study the dean. So we have a community, let's say this community,

00:48:07--> 00:48:54

people don't know how to go know how to distribute the inheritance. Right? Nobody knows how to distribute when somebody dies, we don't know who to go to. And there's no one who know who has this knowledge that everyone is insane until somebody goes and studies and learns. And learning the Quran and tafsir is mandatory. So if you don't have an imam or you don't have a teacher, you don't have people who you can access and ask, then the whole communities in sin until some somebody goes in and learns the deen and so that's what fortify means if somebody fulfilled if somebody fulfills the object that objective then the the obligation is no longer upon the rest. And so

00:48:55--> 00:49:13

another benefit is that it's mandatory to when you say Leila and Allah to believe what your heart is either it with your tongue, right to either you have to believe your heart and you're honoring with your time also, why? Because if somebody says

00:49:15--> 00:49:33

and they don't say hola, hola, hola. Hola. But they say you know, you know later on they're like, oh, you know, I was actually i Why are you guys fighting me? We inside? We said La La La inside? No, you have to say you have to pronounce La ilaha illAllah. To say it out loud. And of course

00:49:36--> 00:49:53

when somebody believes that, the shahada, the completion had Muhammad Rasul Allah also, then, then then you start you don't fight them. You don't find them because because they are. They are people who have

00:49:55--> 00:49:58

testified that there is no deity worthy of worship except Allah.

00:50:00--> 00:50:00

and also

00:50:02--> 00:50:09

the establishing prayer. Some of the, you know, during the time of the Prophet sallallahu, alayhi, wasallam, some of the companions were ordered.

00:50:11--> 00:50:26

Before you attack any town, you go in any town to listen, if you hear the Yvonne, who in the Fajr time, listen for the alarm clock, if I did morning as we're quiet, right? If you hear the alarm, you don't attack, you don't hear the alarm, which means what?

00:50:28--> 00:50:58

That means they, this is a Muslim, non Muslim out that this is not a Muslim town. So they wait in the morning to listen for the Atlanta budget. If it's not, you hear the alarm, you know that they're Muslims. So because which means what? Which means any town that does not establish a prayer, the Alon, then they that's how you determine whether someone this town is Muslim or not, which means it's obligatory, obligatory to establish that

00:51:00--> 00:51:14

and it's one of the shy or one of the rituals of Islam. And so either fall with that, and if they do that, then you stay away and you don't fight them. Also mini Dima home while I'm while at home, and

00:51:15--> 00:51:35

also the male who was unwell on their wealth, their wealth. That means if they don't accept Islam, are we allowed to take accept the world take take away they will? Yes, when you fight, when you're fighting them, and then they lose and you can take their wealth, what's their Well, that's the one

00:51:36--> 00:51:55

that's the spoils of war, the prophets of Allah Allah Allah who has some sort of a plea to Hudson. I have been given five things. Lamb your Pavan had on meal MBA public. I have been given five things that the prophets before were never given.

00:51:56--> 00:52:18

They were never given they didn't have this. These five things are specific, specific for the prophets of life or specific for this Oma. No zero to be Ruby Masirah. Tisha, I have been. I have been given Victor help with Romans the enemy, trembles and fears you.

00:52:20--> 00:53:05

A month muscle to shatter that means a month before you meet them, one month before you meet the them. Allah subhanho wa Taala has already struck them before you strike them with your sore. Allah strikes them with a heart strike some of the heart already. They're trembling already. This is something that's been given specifically when you are you literally are mestizo water. Hoorah. And Allah subhanho wa Taala has made your jewelry literally and it was made for me who Allah. It was made for me. The earth a masjid, what is the masjid mean? A place to mix a jewel, a place to pray. What a horror. The horror is. The horror is that which you used to purify yourself

00:53:06--> 00:53:14

before which is the Earth. The Earth has been made for us as a masjid and a place for prayer.

00:53:15--> 00:53:38

masjid, I mean a place for prayer and a means purification. So if you don't have water, you can still pray. If you don't have a place for prayer, the whole earth is a place for prayer, which means what? All the prophets before Prophet Musa Prophet Isa all the previous prophets they have to pray in designated places.

00:53:40--> 00:53:44

When it's time to pray, you can't pray anywhere.

00:53:45--> 00:53:51

Prayer is only in in masala praise places that are designated for prayer.

00:53:53--> 00:54:33

So the massage it's the places of prayer even if you were to play your home these are specific areas only for prayer. You can't do anything else that's designated specifically for prayer and this OMA we can pray anywhere we can pray in the field. We can play this we can put here and there and the next and we'll end it with this hadith inshallah. We'll handle it we'll handle it Lila name. Welcome to Hill, the ahead in min cobbly. And the spoils of war had been made halal for me. And it was not made halal for anyone before. Before. What did they used to do?

00:54:34--> 00:54:59

Before they would gather all of the wealth let's say everything that they captured from the enemy, no one's allowed to take it and use it. No Muslim is allowed to take use it before during the time Prophet Musa, Prophet Isa and all the other prophets and messengers when they went out and Jihad visa vie Allah and they took the well why because some people might like oh you will fighting

00:55:00--> 00:55:19

You know what, we might get this and you might get that, no, you're not gonna get anything you're fighting solely for the sake of Allah, you're not gonna get a single thing. If you get anything. These are things that are valuable, they would gather in one place and you know what would happen? Allah subhanho wa Taala would send a fire and burn

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it would be God. Nobody would benefit from the spoils of war. And so this is something that was specific for this OMA that we are allowed to use the property and wealth of those who are conquered those oral contracts. So inshallah with that we ask Allah subhanaw taala to teach us that which benefits and benefits from our status. Tell anyone have any questions in relation to what we cover?

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Not Inshallah, next week, we'll continue again. We have a few things relating to this hadith, but then we're gonna go next to the next hottie. And the hadith is, man I hate to command who fashionable who am I to convenient for two men who Mr. Tato this particular hadith is forms a, a strong foundation in FIP also, so we'll cover that next week in short, yes.