Tafsir of Surah Abasa – Embracing Quran

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Abdul Wahab Saleem

Channel: Abdul Wahab Saleem

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Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Salam Alaikum Warahmatullahi Wabarakatuh no hamdu lillah wa salatu salam ala Rasulillah Hamdulillah He handed you off in Yama who you catch it on Mozila or SallAllahu ala Sayyidina Muhammad wa ala alihi wa sahbihi is main Allah madam Nemo in federal now in front of him and limp dinner, or was it in Edmonia Kareem or visually so the silly embryo opposite the melissani of coho coli, or visit near human or visit near human or visit nearly along that is La dama. Jojo Salah wanted, he has an either cheetah, Sarah, welcome, everyone to another date with the Tafseer of janma. Okay, we've already done sort of,

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sort of the Nova. And we spend quite some time with sort of the Nazjatar as well. And subsequently, we're looking today at Surah Tabitha.

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And this particular story, or this particular suit, has actually a story behind it as well. Not every single suitor has a particular reason for revelation. And what I mean by that is there may have been a reason for revelation, but we don't really have that reason. Sometimes we have the reason and sometimes we don't. So not every Allah or even every Surah Do we have a reason for revelation four, but this is one that we have a very clear reason for revelation on. Okay. And the reason for revelation of these particular verses this surah Odessa, Doha is that a man by the name of Abdullah bin only MacDermid come to the Prophet alayhi salaatu wa salaam, and he wanted to ask

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the prophets assylum some reports have it he was asking the prophet for specific verses. Others have it he was just getting general guidance from the Prophet alayhi salaatu wa sallam, now the Prophet, he's speaking to other people. Remember, he's a very busy guy, sal Allahu alayhi wa sallam, he has a mission to accomplish. He has the power to give, he has people to talk to he has armies to dispatch and discharge, he has a lot of different tasks that he has to fulfill SallAllahu wasallam. So it's a no brainer that he's going to get occupied at times, right. And this was one of those times the Prophet saw an opportunity to speak to some of the leadership in Quora ish and give them that what

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he wanted to give them that data and, and hopefully get to their hearts. And so he was actually sharing some verses with some of the leadership who are there. There are different names given in different Hadith. What's important is there were some of the leaders in Polish. So different Hadith have a different ways exactly who the person the Prophet was talking to. But what we know is that they were some of the leadership's that's enough. And,

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and so he's as he speaking to them.

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The prophets Allah Allahu Allah said, Lim, he turns away from the live and only McDo, also known as the lions, Ada. He turns away from him.

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And he doesn't give him the attention that he should have.

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That doesn't mean the Prophet was going to neglect this human being. He just thought that right now is not the best time to talk to this person. You have a person who's already got their interest, but here I have someone who if they accept Islam behind them are going to be a lot of other people who will also accept Islam because there are leaders and leaders of course make people follow them and they will follow their lead and accept Islam as well. So the Prophet is trying hard with these people. But he turns away from Abdullah in only Maktoum who was blind,

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was blind. So Allah subhanahu wa taala, from above the seven heavens, he corrected the prophets of Allah who it was sitting them on this particular action of his even though remember, it's not a sin necessarily what the prophet has done. If you turn away from someone and you talk to someone else, all of it is in Dawa. You're not going to be sinful for that. But Allah wants the Prophet sallallahu alayhi wa sallam enhance those who follow his message as well in giving Dawa to others to be at the epitome of character. So he corrects the Prophet sallallahu alayhi wa sallam in in a beautiful manner. Now, there are a number of places in the Quran where Allah corrects the Prophet alayhi

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salatu salam. And if you look at any of those places in which Allah corrects the Prophet, you will notice a very, very clear form of etiquette that Allah is teaching to us through His manner in correcting the Prophet alayhi salatu. Salam, a, in the way you correct people and be in specifically the way you you deal with the prophet is also. Now normally when you're addressing someone who's done something wrong, what do you do? You address them directly. You said, Brother, Allah, I saw you doing XYZ, and this is what, what I think is necessary. I hope that Allah subhanaw taala grants you that don't feel you're talking to him with the you, right? But Allah azza wa jal

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speaks to the prophet but because the Prophet status even to Allah is so great and he doesn't want to hurt the Prophet alayhi salatu salam, he goes, and he changes to the third person and he says other Soweto Allah, He frowned and he turned away.

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The Prophet found and the Prophet turned away even though the revelation is coming down to the Prophet alayhi salatu salam, and Ummah He frowned, he turned away because a blind man had come to him. And the reason why we know Allah did that when he was specifically pointing out the fault is after that Allah goes into the first person. Now that the fault is mentioned in the third person, as if Allah has prophets Allah Allahu Allah said Lim status is such that even his faults shouldn't be mentioned by Allah azza wa jal directly address our villa He frowned, he turned away and Jehol ama that a that a blind man had come to him. And now when he gives the guidance, He gives it directly to

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Rasul Allah, when you Greek and Allah Who Has anyone told you all Mohammed, who had told you now there's a you, there's a hubbub, there's a pronoun directed at the second person that I know who has a car, perhaps this man would come to you, from whom you found and you turned away, maybe he would have accepted the message and purified himself, who is to tell you that who is going to purify themselves and who is not going to purify. So this is the other that Allah teaches to us with the prophets of Allah who it was said in many places in the Quran. So for instance, when in the Battle of the book as they're going, some of the, some of the people that were not 15 of, of Medina, they

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ended up coming to the Prophet and there they excuse themselves from the battle. So Allah subhanho wa taala, he, he talks to the prophet and he says, Why did you do this? But he starts off this the, the,

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the scolding process by saying, I forgiven you already? Oh,

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I felt Allahu Anka Lima as internal Hetalia who like Alladhina Sadako, but the ultimate Caribbean, Allah has forgiven you. Oh, Mohamed, why did you give them permission to stay behind?

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So Allah wants to tell you that Allah has already forgiven the Prophet salallahu alayhi wa sallam for those things that were and those things that would have been as well. And that's something that Allah reminds the prophet as, as well, that when he is even scolding him or correcting him, he's doing that in a manner. And this is something that is supposed to teach us a manner with the prophets, I'll send them as well. You see today, when people go, and they visit the grave of Rasulullah sallallahu alayhi wasallam.

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What happens there's so much noise around the grave. And there's so much sometimes people are literally wrestling because they want to get the primetime spot, right. And Allah Subhana Allah says, Love for swatter can focus on dignity.

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While at the edge Hollywood, hula hoop will call KJ Reba Ali, come,

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live out and talk about local or international that do not raise your voices before the voice of the prophets of Allah who listen.

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And don't direct him and address him the same way you'd address other people as well. And if you do, so, that perhaps some of your good deeds will be wasted away. People are wrestling outside nowadays, of the grave of the Prophet alayhi salatu salam, and they don't understand that the matters during the time of the profits have been limited after the death. And that's why some of the stuff they used to say this versus if applicable before the death of the Prophet and also after the death. But when you go there, silence yourself

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because that that can hear. And that's why the Prophet addressed the people of Beddoe that will have died. And he said that all people have other are found what Allah had promised me to be true. And did you find what Allah had promised you to be true? And the Prophet said in a hadith that the deceased when he's in the grave, He hears the footsteps of the people that are burying him as they leave away? So the dead also here.

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They here and so Allah has prophets SLM hears, and and everyone hears. So that's why the lemma they said, This is not a time for you to be raising your volume. You don't do that in regular graveyards, how about around the grave of the Prophet sallallahu

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ADESA what they wouldn't, and in other places as well as Allah corrects the Prophet alayhi salatu salam, every single time you'll notice this, that Allah is giving him an excuse. Allah is sharing us with us a minor as well here there's a magnet for us to apply as well, by the way, because normally what I said earlier on we direct advices to people directly. Sometimes when you give them indirectly it's easier for them to accept it.

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Just give them a scenario for example, right? Instead of saying, you know you I saw you doing this, that and the other I saw you coming with your muddy shoes into the Masjid.

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Instead of doing that you can just make a scenario, I saw a brother Subhan Allah, he was bringing his

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muddy shoes into the budget. And Allah He, you know, what I did is XYZ and maybe you do it a little bit later as well. There's a way and a manner to give. Let's see how to people and Allah is teaching us that even though Allah Allah is, of course, the creator of all Allah is the sustainer of all Allah is the master of all, Allah is Allah Allah mean he is the Lord of the universe, he has a right to correct the Prophet very directly. And it's not like the prophet is going to take it personally. He knows this is Allah, He can say what he wants when he wants how he wants. But still Allah is teaching us this is how we correct people, that when you want to talk to people about problems,

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mistakes they've made, coming to third person as if you're, you're giving them a scenario that happened. And it's not like you're saying you did this, you know, why did you do this? And why did you do that? Well, now you did. eCola, who has Zika? And what is to tell you that perhaps he would have accepted the guidance? Oh, yeah, that will fit in with vicara. Or maybe he would have, he would have understood the message you're giving and your your reminder would have benefited in them. And Minister now, now Allah goes to the other group of people who are

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the kuffar of Polish, who are specifically they really own the leadership and the aristocracy within the kofod of polish the pagans of Arabia of growth specifically.

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And Allah says those people who were stuff not those people who, you know, they didn't need that type of guidance and they felt felt felt themselves more greater than them to be addressed by a message from someone like yourself those who thought that way they were arrogant you antenna who the soda you kept on placing yourself forth before them and trying to get the message to them. And you forgot the person that's trying to come to you and asking you a question.

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Well, I Lake Elia Zika? And what does it matter to you? What does it matter to you if this person accepts Islam or not,

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it's not your decision at the end of the day, and you're not going to take them to hellfire and you're not going to take them to account. Your job is to do what Wilma alayka ileal Bella l movie, all you have to do is you have to deliver the message very clearly, after the message has been delivered very clearly, without distortions, your job is done. You don't have to wait till people accept the message. You don't have to ensure that people accept the message your job is to be giving people the message in a way that is acceptable. And after that it's their job to accept or reject. And Allah subhanaw taala is saying that even the prophets, I said, Look, you saw an opportunity and

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you thought this person might be willing to accept your message. He he he did not accept the message and being neglected someone who needed the message, right?

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Woman I like Elias AKA,

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what am I okay? Yes.

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As for the person who was chasing after you, well, who will Yaksha and he was fearful as well, the end Buddha and that person, what did you do? You became distracted from that person away from that individual and giving him the attention that he deserves and needs, because you want it to occupy yourself with people who don't really need the message. And then Allah says killer in

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Kerala in Africa, nay, this is a reminder for you O Muhammad sallallahu alayhi wa sallam. And it's a reminder for anyone who wishes to follow the footsteps of Muhammad sallallahu alayhi wa sallam as well. You see, sometimes you have opportunities in life, to do hate. And people, they leave that opportunity to do that good, because they're chasing after a bigger opportunity. Right. And this is a reminder for everyone, that when you have an opportunity before you, that's a door that Allah has opened for you, you have to avail it. If you don't, someone else will. Because there are a lot of people willing to take opportunities. That's opportunities in life related to data that's

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opportunities in life related to any other form of plate. If you don't get up and do it, somebody else will want in that hour. Noah stepped in Oman, leucon Cymbala, Kulu intellicode, Telugu, if you turn away, Allah subhanho wa Taala will change and other people you bring in other people other than yourselves, and then those people are not going to be like you. So when you have an opportunity to do something good, you do it right then, because you don't know if it's going to come back again. And that's why the Prophet SAW Selim, he said either comment in Yama towards the end it can facilitate that if the day of judgment comes in one of you has a sprout in his hand and don't wait

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till the Day of Judgment.

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except that he's already planted it within the ground. Because any single thing you do, you're going to be rewarded for it for me, I'm going to be classed as a rotten, Hydra, whoever does the the least of goodness, they will see that goodness as well. So Allah subhanho wa Taala wants you to take in a veal all of the opportunities. And he says Femen cha cha, this is a reminder, whoever wishes they can remember, Fi Sophie mocha Roma and now Allah says that, A prophet of Allah, and this is beautiful. That's why every word when you're looking at it, you have to look at it in the context of the whole surah. Now Allah is talking here about the Quran. And the way Allah changes the tone of

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conversation is that yes, I did correct you Oh Muhammad, yes, I did scold you, but remember, I'm bringing this to you were from WHO? I'm bringing this to you in a very honorable soldier. I'm bringing this to you in a in a book that is honored by Allah azza wa jal in sheets that are honored by Allah so don't take it personally this is an honor for you that I'm speaking to you. Via Sophie mocha Rama, it is an honorable sheets. So someone might take this and say, Oh, look at this, Allah's correcting the prophets as a limb, scolding the prophets and send them but Allah wants to remind people that at the end of the day, even if Allah is correcting the prophets, us and them Allah is

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doing that in a very honorable way. Just that correction, the fact that Allah addressed the Prophet alayhi salatu salam directly, that in and of itself is an honor. If you saw her for the Mocha Rama, metaphor, it mocha Hara, and these serve these sheets, they are raised and live in purified, I in purified from distortions and also purified from hands that happened to be impure, that Allah says in the Quran I am so in motohiro The people who are purified, they're the ones who were to touch the Quran.

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The ad Safar on top of that it comes to you with angels through angels, through angels who happen to be emissaries of Allah Hezonja.

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Angels that happen to be messengers of God themselves as well. They are bringing the message from Allah azza wa jal to the Prophet sallallahu alayhi wa sallam. So Allah has prophet is being honored by Allah by being granted this message, even though it looks like Allah, His Prophet has been corrected, which is true, but that correction is a form of honor. And it's also an opportunity for other people to learn as well. And it's also a proof that this Quran is true, and that it is truly from Allah. Because if the Prophet wanted to fool people into a book that he himself concocted, would it make sense to correct himself in the in his own book?

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Because then a lot of people can immediately take that and say, Oh, you make mistakes like all the rest of us, then why are you talking to us?

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But Allah subhanho wa Taala corrects the prophets, Allah, Allah while he was said lemon that shows you that this is not a Book from Allah. This is not a book from the prophet that it is, in fact, from the prophets, Allah Allahu Allah. It is, in fact from Allah azza wa jal

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that shows you that this is not a book from the prophets also his own message, because that's what the kofod of police used to claim. They used to say, if data is writing it down, for here to mladih. So it's being dictated to him.

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But Allah said, Listen, let me you don't either he urged me you have to decide on how are you moving? The people that there are saying that the prophets Allah, who it was Sydenham is using to dictate him stories.

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That person happens to be a non Arab, he cannot speak Arabic, because they had a specific person in mind. They said, he got these stories from that individual. When he was traveling to Sham when he was going here. When he was going there. He found people from whom he started to get stories together, and he's compiling them, and they could do it as well.

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Cloner shell lacuna, Mr. hodda.

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In harder Illa assault, welding, if we wish we would have spoken. Just like you're speaking over here. Oh Mohamed, we would have said exactly what you're seeing over here. This is only stories and fables of the old.

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So Allah says no, no. So like that. Bring me something like the Quran and then talk. Allah continues and he says, Be at Sephora. It's in the hands of angels were emissaries of Allah, Quran in Bharara, they're honorable angels of Allah. So Allah is honoring you with this nobility that he's sending down angels they happen to be noble Angels and they are dutiful to Allah azza wa jal as well. And then Allah azza wa jal goes to man now Cotulla Insano ma Farah.

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There was a man at the time of the Prophet sallallahu alayhi wa sallam

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who had said

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he had said, that I have disbelieved

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in The Lord of the Najmi the Hawa

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Roboute Najmi either Allah

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so Allah as prophets of Allah who it was said, Let me he said to that man, he made a dua against that individual. There not many people who are against whom the Prophet made to add this was one of them. And he said, Allah Allah son, Luca, Allah He Kelvin macchiato, Oh Allah,

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bring one of your dogs and allow that dog to get a piece of this map.

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And so Allah Subhana Allah, Allah had this human being eaten alive by a lion. Because when it's going to be a dog from Allah azza wa jal is not going to be your Pitbull, there's something right. It's going to be a lion. That's what it is. So Allah sent the lion to eat this person alive.

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And he was finished.

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So

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that person he was saying, I have disbelieved in the Lord have an edge him either Hauer and Allah subhanaw taala speaking about that, individually, he says bootheel in Sonoma Kabbalah, he said, man has been killed, or quoted in son, they interpreted in different ways. But basically, that man is cursed and destroyed. Now Akara what leads him to this disbelief, how severe of a disbeliever this man was, that he is looking at one of the signs of Allah is looking at one of the signs of Allah,

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a star and he is saying that this sign that Allah has sent, that shows that Allah subhanho wa Taala is really Allah that shows the magnitude and the Majesty of Allah that shows the magnificence of Allah because Allah is the creator of the signs that he's mentioning and sort of the magic is full of science. He's he says, I'm going to disbelieve in that Lord who's giving all these signs.

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So Allah says Pootle in Sonoma, for a man shall be destroyed, how severe of a Caffrey happens to be mean ag Shea in halacha. Then Allah says, May you say in Hello. From What did Allah had, from what was this man created? Did he not think of His creation? He became so arrogant that he started to reject all the signs of Allah azza wa jal did he not ponder for a second at his own very creation. Minuit faith in Allah subhanho wa taala, had created this man from a semen drop

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Halacha, who Allah created him for Fidella, who underneath made him capable of all of the actions that you see today, that man happens to be doing that a semen that comes out of the private part goes into a private part. And then a child is developed within the private part and born from that private part. Anything that comes from there, people will not be willing to pay cents for it, or pennies for it.

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In fact, if you bring some semen and put it over here, what would you do?

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You'd find every single cleaning supply in the masjid and try to clean it up.

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Allah wants to remind you that you and I have been created from that Maheen water, which is completely useless and worthless. Nobody gives two cents about it.

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And Allah is saying the same thing thing over here. But didn't you think of his own creation He became so arrogant that he's looking at the magnificent signs of Allah azza wa jal, the star of the moon is looking at the galaxies is looking at the sun. He's looking at how Allah makes water come down from the heavens and how that water gets drained into the earth and how Allah makes the water also flow out of the earth and how Allah makes the rivers flow and how the river happens to have sweet water and then it goes into sea water that is salty, but they don't quite mix into into one another as well modelled by cranial Tachyon Bellina Houma bottles a whole level Yeah, that the tuba

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how they ended up meeting together, but they don't really mix. And the scholars, they said that this is referring to the phenomenon that we have today that we've been able to discover and that is that river water that is sweet water is drinkable. It mixes into the seawater that is saltwater but it doesn't actually mix. It floats on top of it largely. And Allah actually talked about this more clarity as well in another verse. He says Mario Giovanni,

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he said how the admin for auto, sir, even Shara boo

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that this happens to be sweet. It's drinkable water. And this right here is a salty water but they're not mixing into one another. So when he sees this sign or he sees any other sign of Allah as though again, he's, he's rejecting not just with Allah, but even the signs of Allah, the very signs that he created to have a person recognize Allah because of the arrogance that this person has, did he not look at his own creation and are despicable was to miss Amelia Sarah? Then after he comes out into this world, Allah azza wa jal makes every every every situation easy for him. Allah makes every path

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Easy for him. Allah makes the ability to drink milk from the breast of his mother easy for him. Allah says what had they known Nadine. And Allah guided the child as he's born to the next day and in the scholars have received some of them, they said, This is the bosoms of the mother. So he's able to figure out how to drink milk, a child that doesn't know anything, even within the fact that he's able to learn how to drink and nurse from a mother. That's a sign if you really think about it.

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Where did he get this knowledge of, of being able to do this?

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Matter of fact, that Allah azza wa jal,

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he took the life of this person, the akubra, who, and then he also gave him a crate grave as well. So when he dies, Allah didn't make man, like all the rest of the creations of Allah, all the rest of the animals because animals don't have to be buried. Okay? The rule is that if if you see an animal, if it is disturbing people, you have to move it out of the way, and dispose of it in whatever whatever way possible. But is it necessary? Or is it an obligation to bury an animal? The answer's? No, there is no Hadith to that effect. And this particular IR also alludes to the opposite as well. Meaning that Allah is saying one of the nearness of Allah upon the human being, is that he's taught

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people to bury one another. Okay? That's one of the nearness of Allah. That is one of the blessings of Allah that is one of the ways in which Allah has elevated man over other creations through either Shia and Shara. Then whenever Allah wishes, Allah brings it back to life as well. gives them life again.

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Kyla Mara,

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Nene again.

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The Muslim and the non Muslim,

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the believer and the non believer, they haven't fulfilled what Allah has commanded, fully. That's what Allah is saying.

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These people they haven't fulfilled, I haven't fulfilled you haven't fulfilled completely what Allah has commanded. So Allah says, Let me tell you of something else. Because you might be doubting the fact that there is a resurrection. And that's the problem with the kofod operation people of all times who disbelieve in the Day of Judgment. So Allah says, Let me give you an another example. He says folio loaded in Santa Anita AMI, then let a human being look at his own food because that's a sign as well, the food that Allah has given. And now so Bevin and MA Saba, it was us that caused the water to come down. It was us that poured the water on top of them, sub bed pouring very heavily.

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So Masha Kokkonen Allah Shaka, and then we cause the water to break holes within the earth. And we cause this water to clean the Earth, we cleaved the earth because of the water shut up in an ocean. Now

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if you really think about that, as well, that's also a sign because in order for you to pick up

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some of the dirt as you're trying to bury a seed.

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In order for you to do that, you have to go through a lot of effort. And to see doesn't look like it has any strength or any power or any energy or any strength because it's so light, and it's so flimsy that you could literally take it and break it and crush it with your own fingers. But Allah subhanaw taala says you put that in the ground, we send the water down, so Masha Bakunin Allah Shaka and we cause that little seed to start breaking the earth apart.

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And sometimes it's not even dirt because you may say dirt. Well, it's very simple, but sometimes, you know, all sorts of very rough and thick layers are placed on top of the earth like gravel and other things. But then when Allah azza wa jal wants the rain to come down, the plants start to pop pop out just like that. Right? And maybe it's hard to imagine over here, but when I was living in Malaysia, that's something that's a phenomenon Musa see all the time you can put anything you want, on the plane that Allah has created, but just within a few years to a few decades, it's going to break why.

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Because Allah has made that land such that plants have to grow their plants will grow right through the cement that you place, plants will right grow right through the gravel that you place, plants will grow right through any type of structure that you create. Because this is the power of Allah. Allah says wish to Misha Kokkonen Aruba. Then we break the earth apart so that the plants may be able to come up for them but now we have

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and then what we do is we create with

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They're green as well. Whenever we're called Bas, and we create within their green, green, we call it green to come out and we cross grapes to come out and we cry cause fodder to come out as well.

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We're making all these things happen for you was a tuna, one Allah. And we also make sure that all of come by for you, and date palms are there for you. What if the whole bar and all other types of gardens as well, they're there for you as well. That's something that Allah has created as a sign and this is a sign that Allah repeats again and again for the resurrection.

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Right? Because what happens with plants is they die. And then Allah azza wa jal allows that plant to be revived again. And then they die. And then Allah allows the plant to be revived again, when fall happens, what happens?

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It looks like all the plants are kind of dead, quote, unquote.

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But then when springtime comes,

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it's all back again.

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Everything's comes back. By the time summer is there, all the plants are live again. So Allah uses the plants as one of the signs that show that Allah has the ability to take life and bring life back as well. Allah has the ability to make something appear like it's completely dead, because when you're dead, you're still alive, but you're in higher Tuberosa you're in the light life of the grave. So Allah azza wa jal makes this being appear the plant as if it's dead, and then he brings it back to life again. And Allah says, we're back in it then. And we also gave grass and we gave back out or multiple Bob, by the way, when you read this verse, this was one of the verses in which

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terminal Javi stopped. And he thought to himself, that what does this word mean? Above? Okay, so that also shows you that the Sahaba not every one of them knew every single word in the Quran. Okay, this is a fact.

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And that's why even Abu Bakar was sometimes a question about certain words. And he would say that I don't know if and people will be shocked and why don't you know of all people you're able Bucha who would know if you don't know? Right? So he refused to answer and he said au summer in two loony whatever you are going to pelonis Apple to vikita villa Melissa Dimitri. He said, What heavens will shade me and what Earth will will give me a place to rest and carry me? If I was to say something about the book of Allah azza wa jal that I have no knowledge of. So Homer Hopper when he looked at what I can't and he said, As for fun fact, yeah, I know what it means. But what's up, but what is

00:32:48--> 00:33:16

above me. And then he stopped, he said, You know what, it's thinking too deep. Allah is trying to give a message and the messages that Allah has created all of these different types of plants, he's created grapes is created of these great grandfather, he's created all of these created date palms, he's created all the other types of gardens and plants and he's created fruits generally. And he's created something called a right now, bass of course, was buses that romantico

00:33:17--> 00:33:22

buses see for this, he says that A is

00:33:23--> 00:33:34

is referring to anything that animals eat, okay, whereas it healthy, that is anything that human beings eat. So whatever is grown from the the earth,

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that animals end up eating, like fodder hay and such things, all of that is an A, and whatever is

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whatever grows on the earth and is harvested that human beings eat, that is called a healthy diet. Okay? Meta liquid. Then he says, It's Mata Allah Coleman, this is one of the proofs for what I'm about to say, Metallica wanting an army comb, this is food for you, this is provision for you. And this is provision for your animals as well. So the fact he has provision for yourself fruits, and that happens to be for provision for what the animals Metalla Komali, an army console is created a provision for yourselves within this land that grows all sorts of provisions that grows all sorts of plants and that has all sorts of trees and all sorts of fruits and different types of fodder for

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animals. It has all of these things that either at the spa, that Allah says when the saw comes.

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Now the topic is kind of changing, okay? And if you were to look at like the, the consistency in terms of Allah jumping from one topic to another, there's obviously consistency always right. So he starts off Allah so again, and he talks to the prophets of Allah.

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And this is the very first

00:35:00--> 00:35:35

segment of the surah and that is the reason why Allah is revealing the surah. So that is from verse number one, all the way till verse number 10. All of that is a discussion with the prophets of salaam that you made a mistake you shouldn't have found and turned away Abdullah in only Maktoum Abdullah, exactly that was there, you should have spoken to him, you shouldn't have been spoken to, or to have a novena have or or omega two Mohalla, for any of the other leaders from Calais should have should have been speaking to Abdullah, even amimoto. Because he's the one who had a question. And then Allah says there's a deskera. In this, there's a reminder, because I'm not scolding the

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prophets, I send them publicly for the rest of time, and correcting the profits and send them publicly for the rest of the time, just like that, I'm doing it because there's a reminder that people have got to prioritize the head that Allah has allowed them to do.

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And every opportunity you have of height, that's the height that you need to do, because you might not have the opportunity that someone else has. And that's one of the problems that people have today that they look at other people doing good, and they want to do that type of good. But maybe that's something facilitated for them, they've got another facilitation, they have another opportunity. So you take whatever opportunity that is available to you.

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So that's a reminder that now, in this reminder, Allah also corrects a misconception that can happen when the Prophet has been corrected. So he talks about this beautiful book within which Allah has revealed the origin within which Allah is revealing this message, so that people realize that this is actually a form of honoring the prophet, and it's not a foreigner form of dishonouring the Prophet. And now Allah goes into the people who the Prophet was addressing.

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He was neglecting Abdullah haibun Only Maktoum and he was addressing

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people who are not accepting the message. So Allah starts addressing those people, he starts talking about them, that they are such severe disbelievers. And they have, they should have believed here are the signs that should have led them to believe all of these are signs, the fact that they are created from just a drop of water which is useless and worthless, which has no value in the sight of anybody. And the fact that Allah is the One who gives life and he also takes that life away as well. And the fact that Allah will resurrect people, and then if you think that resurrection is not going to come now Allah gives you signs for resurrection. So Allah says that look at your food, what

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happens to the food, there's a cycle, water comes down rain takes that seed makes the plant pop, and you use that plant to eat and that plant has more seeds, and then you sow those seeds again, and the water comes down from the heavens again and Allah makes the rain cause this seed also to be impregnated and it is created, it also creates another plant for you and that cycle continues. So if Allah can create the cycle of life of plants happen, why can't he make your cycle happen as well that when you die, Allah brings you back. So now Allah subhanaw taala wants to talk about when you come back. So he says for Elijah saw, when the day of judgment comes, when the soccer comes, when

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the deafening noise comes. And this is referring to the

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this was referring to the screen in the the trumpet, the blowing of the trumpet.

00:38:19--> 00:38:20

One of your facility

00:38:21--> 00:38:23

for FM emphasis on our tuna,

00:38:24--> 00:38:44

Allah allowed is that I feel to blow within the trumpet, every single thing within this world came to an end, a screeching halt. Phil menoufia huffy O'Hara for either hungry and then another blow is done into the trumpet, and every single person will be resurrected again. So the Sahaba is the first one.

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The the sorry, the Sahaba is the second one is the second one. Because Allah says either at the saw, when the saw comes, what's going to happen, that will be on the day you will know you're filled with a woman, okay? Because now people are resurrected, and people are running away from one another. Yo my field will not mean a fee.

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On that day, a man will run away from his own brother will only he will be and the man will be running from his mother and he will be running from his father as well. Why are people running by the way?

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Well, when people come out of the graves, Allah describes them.

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He says that to my children, I mean, daddy

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on that day when they come out of the graves

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and he describes them in many different ways. So he says CalHFA Rashid muck tooth in one place. They happen to be like moths that are like food. They're all over the place.

00:39:55--> 00:39:56

A month

00:39:57--> 00:39:59

when it's sitting on a wall

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If you try to tickle it, what happens?

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does it fly in the direction that you take it?

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You have no idea which direction Amato go, when it comes to a fly, you can still anticipate the direction the fly will go right? If you kind of buzz off a fly, you can kind of estimate that it's going to go in that direction even if it comes back afterwards, but it will comply. Whereas a moth what happens is it has no direction. You try to make a moth fly this way it actually flies against the direction that you want it to fly. So Allah subhanaw taala gives simile to human beings that will come out of the graves on the Day of Judgment like the moth and Farage. And

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like the moth which is spread around and it has no direction and has no patterns. But then Allah azza wa jal will give the people a pattern as well. And he says, he said they can no gerado mutation, they will be like Gerrard Wintershall

00:40:56--> 00:41:01

there'll be like grasshoppers, which are spread all over grasshoppers, they have a different system, what do they do?

00:41:03--> 00:41:39

You know exactly which direction grasshoppers are going. And they are they normally travel in groups as well, right. And each group continues to follow itself. So when the grasshoppers are traveling, and they're moving, they're moving together in a very civilized fashion almost in a very sequential fashion in a very patterned way. They know exactly where they're going. And if you see two groups of grasshoppers crossing one another, it's not like these ones will not know their direction and those ones will not know their direction, they will cross right by each other and they will jump right by each other and they will go right by each other and they will still know the direction that they're

00:41:39--> 00:41:59

going. So Allah says in the beginning people are like these moths that are flying all over and they have no direction and then Allah azza wa jal gives them direction and they become like Gerardo Fantasia, because every person will be called by their Imam, yo Munna. Rucola owners in the Imam on that they will call every single person with their EMA with their leader.

00:42:00--> 00:42:04

When the leader whoever they you should follow, that's going to be their email on the day of judgment.

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And then they'll have direction. So Allah is saying when they come out, yo maya field will not come in early on that day, people will be running from there, the man will run from his brother, what only He will be, and from his mother and his father as well, while slightly better, he will Danny and his wife and his children as well, that Allah calls the wife over here, slahi bath, that companion as well. So you're reminded of the fact that the companionship will also be forgotten, used to be very close, and there was companionship and it's all forgotten.

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On top of that, not everybody has a wife, some people just have a Florida, they don't have wives,

00:42:45--> 00:43:16

they just have a companion, they have a girlfriend. So anyone you have that intimacy with, that's not going to be with you. Because those same emotions that husband and wife wives have for another. That's a similar type of emotion that people sometimes having in Haram relationships as well, because you're trying to get that comfort, you're trying to get that companionship Allah saying no companionship between any males or females or anything. You could eliminate a minimum Yeoman, essentially, why? Because every single person will be occupied with their own business on that day.

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In this life, people make time for you people take time out of their schedules for you, because you matter to them in some capacity. But then Allah is saying, on the Day of Judgment, it's not like that. People don't matter for one another anymore. Because every single person is busy with their own business. They're all dealing with the same problems, even the prophets, as people will go to Adam, and they'll go to new hand, they'll go to other prophets, and everyone will say what, myself, myself, everybody's occupied with themselves on that day, and he couldn't limit in every single person, yo, he then shut up, every single person will have something that will be keeping them busy.

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And that's the calamity that they see before them on the Day of Judgment. We'll do yoga isn't mascara. And by the way, some of the scholars have received they said that this idea is not referring to every person that's resurrected. It's only referring to people who happen to be non Muslims are people who happen to be from the people of fire. As for those people who are from the people agenda, they will not be running around. And I believe this is not a correct opinion. Why? Because right after Allah says what knee Creamery

00:44:26--> 00:44:28

every single person

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without exception, on that day, we'll have something that will be kept keeping a mock you occupied. And we know from the Hadith that even the prophets who are the epitome of believers, they will also be saying myself myself, so everyone will be occupied with themselves on the day of judging. Everyone will be running from each other, will draw Julio woman eating most Fira. On that day, there will be some faces and Allah goes to the face. Because the face can tell you a lot about what's going on up in a person's heart right

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When a person has emotions of joy, and a person has emotions that are positive, that becomes apparent within the face as well.

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The endorphins when they are released by the body as a person becomes happy, that increases the glow in the face. And that's why when you look at a person, sometimes they're excited or happy, and you say, Well, you seem quite happy and you get the same face.

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It's not only the fact that the person is frowning or sad, or, or, or any of that. It's because when you're happy physically, there's an effect on your face as well. When you're sad, physically, there's a darkness that happens on your face. So that difference is going to become even more apparent on the occasion. Allah subhana wa says we're doing yo, he then was Farah. On that day, some faces will be bright and shiny mascara. As Farah you spill, it literally means to unveil something. And as far also refers to something becoming very evident and clear. And that's why we say US Federal so the morning time had become clearer as in the sun is completely out now. Okay, so just

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like that, on the Day of Judgment, people, there will be some people whose faces will be glowing, and shining

00:46:10--> 00:46:18

ball Hey curtain, Mr. bigshot. And they will be laughing, and they'll be joyful, and they'll be very happy.

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And they won't be sad. So these are some people that happened to be very happy and their joy joyful and and they're not sad. And they are rejoicing over the good news that Allah is granting them because they know they're going to be from those have with you mean that people have the right hand now because Allah talks about this, these two groups, so many places in the Quran, here, Allah azza wa jal doesn't even bother mentioning who these people are.

00:46:47--> 00:47:11

Because if you read the Quran from the beginning, all the way to sort of so by this time, you already have an idea, who's being spoken up the people of Jeddah, that people who did righteous deeds and they believed in Allah and they believed in the messengers of Allah azza wa jal, as well. They are the ones whose faces will be shining and lit. They are the ones who will be laughing at some of the scholars of the seed. They say that this here

00:47:12--> 00:47:16

is referring to them laughing at the non

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believers and the people who happen to be the people of hellfire. Because on the Day of Judgment, they've got they've had enough because they were ridiculed all of their lives, because of their belief.

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Every single place they went they were taunted at Dr. Luna Raja Nicola de Allah, are you killing a man because he said, My Lord is Allah.

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So after all the trauma, trauma they have to go through, there's going to be some relief on the Day of Judgment. So they're looking and they're saying these people, they had the opportunity to believe just like us, but they did not. Well, hey, Catherine, they're laughing at that, or they're laughing out of happiness both as possible.

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Muslim Shira, and they're rejoicing because of the good news that Allah is granting them. Allah doesn't give more of that. Why? Well, because of the fact that now Allah is speaking to those kuffaar of Quraysh, who didn't end up believing

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even though the Prophet was going outside of his way, he was going out of his way to be able to address these people like we're, like omae Yeah, like others. They he was going out of his way to address them, but they're not believing. So Allah subhanaw taala doesn't want to talk about the believers here. He wants to talk about the content consequence of those people just believe because he says butene and insulinoma Farah

00:48:38--> 00:49:20

destruction BT man, how severe of a disbeliever happens to be either one who happens to be a disbeliever so those people who disbelieve Allah will detail their their abode, and Allah will detail their situation, Allah says, what we'll do when he didn't lay her Guevara, and then there are other faces on that day, they will have dust all over that face, they will have dust all over, that will help will have Patera and on top of the fact that their faces happened to be completely dusty. There's darkness on that face as well. And literally in Qatar or Qatar, it means smoke. You know, when when there's like a warzone happening, just imagine yourself, you know, watching a movie or

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like some sort of ad on television, where they're showing a warzone and if they say show children or they if they so show even adults that are that are survivors of this were what did they show dirt all over the face

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because of the the bombings there's smoke that they've also accumulated over their faces as well.

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And so Allah is literally saying that their faces will be completely dirty. And on top of that, there'll be smoke all over those faces as well. That will help will have Katara it will be covered with all this darkness and smoke una aka hormone Katha La Jolla. And this happens because of two reasons because of their

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And because of their schedule, number one, they are cavora Meaning they disbelieved in Allah. And number two, they are Phaedra meaning they did deeds which are not righteous deeds they did in PSDs. They did deeds which are malicious they did sinful actions. So just as there are two ingredients that take you to jedna, there are two ingredients that take you away from jedna. That's what Allah is trying to say. There are Kafala in there for Java. There are disbelievers in Allah. And there are people who do that people have misdeeds as well. So if you want to go to jet not the path is very clear, and living and what I mean sorry.

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Those people who believe and they do righteous deeds, if you want to go to hell fire, the path is also very right. Clear. Kufa, in federal conference, will you disbelieve and misdeeds? Ask Allah subhana wa Tada to make us among the people whose faces will be illuminated on the day of judgment and ask Allah azza wa jal to grant us the ability to understand his book and appreciate it and recognize it and give us the ability to appreciate the central message of the Quran which is very basic. Believe in Allah and do the righteous deeds exactly what Allah subhanaw taala tells us of these people or people of the Hellfire didn't do their Kufa and therefore job ask ALLAH SubhanA wa

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Tada to protect us from fulfilling for jewel family Narrable enemy or some Allahu ala Sayidina Muhammad Allah He was