Yasir Qadhi – Understanding The Wisdom Of The Shariah

Yasir Qadhi
AI: Summary © The Shia act provides guidance on protecting individual and community, religion, human life, and property, as well as protecting the religion and its values. The Sharia law is a legal act that encompasses the principles of Islam, providing guidance on achieving the five goals of morality, justice, avoiding evil, and love. The importance of following Sharia laws and following the global field council is emphasized, and individuals should follow the collective effort to achieve their goals. The Shped peace Beyond movement is also discussed, with emphasis on following strict and easy footwork, following Sharia laws, and following Sharia laws in personal and political lives.
AI: Transcript ©
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a Walmart long

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as heavy

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metal was

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on Oh

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are you

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how are ya

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Alhamdulillah All praise is due to Allah subhanho wa Taala who raised the heavens and created the creation, He spread for the earth and beautified it with vegetation. And he gave us the cycle of the night and day in perfect alternation. He sent down to us the Quran as the divine book and Revelation and he made us of the ummah of the Prophet sallallahu alayhi wa sallam, the one who shall occupy the praiseworthy station as to what follows know that Allah subhanho wa Taala has reminded us to be conscious of him when he says in the Quran, you Hello Dina, I'm an otaku Allah, Allah to RT, y La Tomatina illa Anta Muslim moon, do Muslims, in every society, and every time and every place, people

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have come together and formed codes of conduct formed laws, in order to maximize the public good. In order to protect one another in order to achieve peace in that society. There is no society on Earth, there has never been any civilization. There exists no tribe large or small, except that they have a code of conduct a set of laws, by which they all live their lives by such laws. Such rules, they keep the general public safe. They keep society in order. They protect the rights of the individual, and especially of the weakest of society, without law without order without rules. It becomes the survival of the fittest, or actually the survival of the most vicious the survival of

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the most evil

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And the most corrupt, and they're taking advantage of the most vulnerable and the most innocent. This is something we all recognize and acknowledge. Look what happens when there's Civil War somewhere in the world. Look what happens when government is lifted up in a certain place, people revert to the law of the jungle. Rather, we should bluntly say the law of the animal jungle is better than what happens when there's no civil society on this earth amongst mankind. This is something we all acknowledge and recognize. And so the question arises, who is best suited to tell us those laws? Who is best suited to inform us of the system that is the most beneficial to the

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flourishing of human happiness? And the question arises here, how can we as human beings, who are themselves subject to the laws we will propose? How can we be neutral when we decide what is best for us? And this is why Allah subhanaw taala, who created us who took care of all of our physical needs, ALLAH SubhanA wa Tada also instructed us the best laws to live our lives, the best rules for our well being. And this system of law, the system of rule is what the Quran itself has called Shetty. Shetty means the path or the way because this is the way to achieve not only human happiness, but salvation. Shetty is the path or the way because this is the path to achieve maximum

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human efficiency and happiness and also salvation in the Hereafter. And the Sharia, of course, is the divinely revealed law that ALLAH SubhanA wa Tada himself has legislated. And every single aspect of the Sharia, every law that Allah has revealed, it is actually meant for our well being and good. It is meant for the benefit and the utility of mankind and of the flourishing of human society. Allah subhanho wa Taala says in a verse that is recited in every single hutzpah in every single Masjid around the world, how to help leaves and their hotbar This is the verse that has been chosen by the OMA to conclude every Hotbird in Allah Hi, yah Moo Bill agilely. Well, here Sonny was at the

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orba Allah commands Justice in the law, her yacht moral bill I did. Every command of Allah is the exquisite manifestation of perfect justice Allah commands I did. And Allah commands your son, which is excellence, and Allah commands to be good to one's family. And he forbids while Yong Ha, I need fascia II he forbids that which is indecent that which is lewd, that which is going to be harmful, while Moon curry and wickedness while Buffy aggression against others. So Allah's command commands us with justice and forbids us from wickedness and corruption and aggression. One of the great scholars of Muslim Spain perhaps the greatest or one of the greatest minds that Andalusi have

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produced His name is Mr. Michel to be a mama shout to be said. If we look at the Sharia, if we examine the Sharia, we will see that the entirety of the Sharia has been placed in order to benefit the people. The Sharia is meant to protect the people shahada, some even Taymiyah he said, the Sharia has come to extract and perfect and protect all good and to diminish or eliminate or curb all harming evil. So the Sharia has come to maximize good and to minimize harm. And our scholars mentioned that if you look at the laws of the Sharia, you will find that the entirety of the Sharia aims to protect five major areas. It aims to protect five major areas. These major areas are called

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the goals of the Sharia, the mocassin of the Sharia. The goal of the Sharia is to protect these five things. Every law, every hokum. Every ruling is meant to protect these five bigger principles. And in today's brief chutzpah, I want to introduce to us what are these five principles so that we can understand and benefit the first of these is to protect the religion to protect the deen the second is to protect human life. The third is to protect the intellect. The fourth is to protect family and the fifth and final one is to protect wealth and property. These are the five aspects of the Shetty are to reiterate number one have the

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Dean, the religion number two Haven knifes the soul or the life number three HIV HIV the Latin intellect number four HIV, the Knutsson family and lineage and number five Haven mal or wealth and the entirety of the Shetty, every law has been revealed to protect these five in that order. Look at how Allah subhanho wa Taala has protected the religion. Allah has protected the religion by commanding us to proclaim the truth, to worship Allah subhanho wa Taala to establish a society based upon the laws of Islam, having a society where the ethics and the codes in which Sharia is manifested, will help us observe the Sharia. If we live as a minority as we do in America, then we

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are required to apply the shady eye in our personal lives. No one can or should force us to abandon the Sharia in our personal lives, but we say bluntly and boldly without any sense of of shame that if the Sharia I were to be applied at a societal level, it will benefit society and all of society will benefit. But if it is not being applied at a societal level, we must apply it on our individual lives, the protection of the religion, the freedom to worship must be maintained. And this is the beauty of the Sharia in our Shetty out, we very clearly believed that one religion is right and that is our religion, and we believe other theologies, other ideologies are wrong. Still, even though we

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say they are wrong, the Sharia has protected the rights of other faith minorities to worship according to their rituals. The Shetty has protected the rights of the minorities even within its land, Christianity, Judaism and in mobile, India, even Hinduism was given that right that they can worship according to their customary rituals, even as we believe their theology is wrong. But still we allow them the freedom to worship the Sharia has not come to impede within religion or outside of religion. Yes, we will publicly say our religion is the correct one. We will publicly say we don't believe in Trinity, but even in our Shetty, we cannot enforce the person who believes in the Trinity

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to abandon the Trinity. We cannot enforce the person who doesn't believe in the Prophet system that he must believe in the process and him there is freedom to worship according to your conscience. This is freedom outside the faith Christianity, Judaism and freedom even inside the faith the first Chisholm that happened the first breakaway that happened I did on the Allahu Allah was the Khalifa and a group called the hostage I have given hookbaits about them, they broke away they had a different theology a different fix a different IP, the idea of the Allah who I'm trying to convince them, but they didn't accept or many of them didn't accept. So he said to them, okay, I've done my

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job. I have no right to force you as long as you don't harm anybody else. You have the right to worship according to your theology and fix. This is what the Khalifa, not just in any era under the whole of Iraq, you don't he gave another sect not a Sunni sect. It is a sect that has a theology very different than ours of fiqh, very different than ours and understanding very different than ours. But it though the Allahu understood of the goals of the Shetty app is that we protect the rights of minorities outside of the faith and inside of the faith. This is the first goal of the Shetty The second goal of the shittier to protect the sanctity of human life. The Sharia is meant to

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protect your body. And that is why Allah subhanho wa Taala has declared every single life as being sacrosanct. Nobody has the right to physically hurt or harm, much less shed the blood of somebody else. Allah subhana wa Tada has stipulated capital punishment for the one who murders Allah says anybody who takes a life it is as if he has destroyed all of mankind. The sin is so much Allah says what a cornfield. Kusadasi HYAH Tonia within Al Bab. In capital punishment when somebody murders the Shetty, I says the murderer The default is that murder should be executed. Allah says in the execution of the murder, there is life for society. In executing the murder, you are bringing about

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a level of holiness of sanctity that nobody should

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perform an act of injustice against another and take their lives. So the Sharia has preserved the sanctity of human life. Number three, the Sharia preserves the intellect, how does the Shediac preserve the intellect by banning prohibiting all substances that interfere with the intellect? It is because of this that Allah has banned forbidden alcohol? Allah subhanho wa Taala explicitly says that what

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When you drink alcohol, you start fighting with one another you start doing things you should not do. Allah subhanho wa Taala says, there might be some good and alcohol but the harm is more than the good and Allah has forbidden anything that impairs the mind and the rationality because ALLAH blessed us to think Allah gave us a mind, why should we take something that is going to harm our mind? And so the third goal of the Sharia many of the laws of the Sharia are meant to protect your intellect and your intelligence. The fourth goal of the Shetty out is to protect family and lineage because family is the building block of society and when family shatters, when family breaks,

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society breaks and so to protect the family, Allah subhanho wa Taala has encouraged marriage Allah azza wa jal has legislated marriage Allah Subhana Allah Allah created us in two genders, male and female, the each one of which needs the other once the other desires the other and the Sharia has come telling us how to get married how to live with our spouses, the Sharia has come forbidding extra marital and premarital *, the Sharia has come telling us to live chaste and dignified lives, lower the gaze, don't involve yourself in in decency, and within marriage, do whatever you please but outside of marriage, that is where the Sharia draws its line. And so the

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Sharia has come to protect family as well. And the fifth and final point in this list and again, this is a quick list of what is called the goals of the Shetty. The fifth and final point, the Sharia has come to protect personal wealth and property, private wealth, the Sharia has come such that nobody should unjustly take what is rightfully yours. And so, so many laws of the Sharia, the Islamic financial system, the entire branch of IQ disorder, Islamic finance, it is meant to protect the vulnerable because you see in our western capitalist culture, it is consent consent is everything. But how about if somebody consents to something that is unfair? How about if somebody is

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taken advantage of and they have to consent because of societal pressure because of their circumstances? Consent is important in the Shetty eye, but it's not the end all and be all consent does not make the Haram halal. If somebody consents you can go ahead and kill me does not make the murder permissible. No, the Shetty has come to tell us when is consent binding? And when is somebody's consent not relevant, it's still being taken advantage of. And the classic example for this is interest or Riba. People don't ever want to take a loan and give back more, but they have to sometimes do this. And so the Sharia has come with a general ruling that the default of Riba is that

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it is haram, because the rich take advantage of the poor. And we are living in this country that has shown multiple times the stock market crash and the economy collapse of 2008. We saw what happened where the rich get richer, and the wealthy get wealthier. And the top point 1% worked away to become the top point zero 1%. And who suffers the middle class and the lower middle class, the Sharia has come with laws to protect everybody and not just the upper class. And so this is where the shitty is so important. And that's why when our Prophet sallallahu alayhi wa sallam gave the farewell hotbar What did he say? He said, Verily your blood meaning your lives and your property and your honor, and

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your sanctity, all of it is haram. For other people. It is not allowed to take somebody's blood, somebody's property, somebody's lineage, every single person and his property and his family is inviolable, sacred upon other people. These are the five mocassin are the goals of the protection of the Sharia. And when you look at what the Sharia aims to do, the reality is that you see, that the shittier has come to bring about utility and benefit for society. The Sharia is a mercy from Allah subhana wa Tada. It is a sign of perfection of Allah. How can there be a God who creates us and then doesn't tell us how to live our lives? How can a God take care of our physical needs and ignore

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societal needs? How can God take care of every aspect of the biological world around us and not take care of society, not tell us how to live our lives. And this is why Allah subhanho wa Taala tells us of His name's al Hakim, the one who judges and whose judgment is wise. The Quran itself is described as Kitab and Hakeem it is a book of Wisdom full of laws. The Prophet system is sent to teach us hikma, which is wisdom and laws. So the Quran is hikma. Allah is Al Hakim, the prophet system is sent with hikma and what is hikma? hikma means wise laws hikma means laws that have wisdom in them. So the entirety of the religion comprises of wisdom, wisdom and belief and we

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Wisdom and teachings and wisdom in laws. If you look at these goals of the Sharia, we find that these goals are in perfect harmony with our own humanity. They're in sync with our own fitrah. These goals are eternal, unchanging, every human being Muslim, or Kapha will understand these goals. Even if they don't agree with the details of how we get there. They cannot negate the wisdom of the goals. These five goals are universal. Every society wants these five things, but then who's going to tell us the template to achieve them? This is where the shitty AI comes. The Shediac comes with a sense of justice, a sense of higher calling, a sense of dignity, and to tell us how to live our

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lives. And imagine brothers and sisters if there were no shutdown. Imagine, how would we come together and decide right from wrong? Decide evil, from purity, decide good from bad, we see what is happening around us the degeneracy of what is happening in the world around us. Every few years laws change, ethics change, values change, but biologically, we're the same. How can ethics and values change and our blood is the same? Our society is the chain is the same? What was evil 100 years ago should be evil today. And what was moral 100 years ago should be moral today who's going to tell us evil and moral morality versus immorality? This is where the Shediac comes in. And Allah tells us,

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Allah tells us and this is why Allah Allah, Allah has judgment is ever binding upon Us, in fact, in a very trivial example, but it's very profound. You know, in Surah Nisa, if you read surah Nisa, the first four or five pages are fractions is the only time in the Quran is full of fractions. The wife gets this the husband gets this the father gets this the mother gets this full of fractions and inheritance. Then Allah azza wa jal says after giving us a fraction of a father and the son, Allah says, ba will come Webinar will come later to Runa Johan Accra, bola commoner, Farah, your father's and your sons. How would you decide which of the two you should give more to such a trivial example

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of inheritance? Think about it. You're on your deathbed. You're about to leave. You have an elderly father, you have a young son, how are you going to decide who's going to get what fraction and even if you were to decide both your father and son would get angry at you, how dare you give me this much. We thank Allah will law here. We thank Allah, the Sharia has come and told us nobody can say anything. It's not for me. Our Lord decided how am I going to decide between my wife and my daughter? How am I going to decide between my brother and my sister in these small things? Allah says how are you going to do it? That's why Allah keeps on finishing these verses will love who you

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are, and then move on to later tagliata anemone Allah knows you don't know I know what is best for you. So even the details of inheritance the Sharia has taken over and the Sharia has told us how we should live our lives for maximum utility and when there's a neutral law like the Sharia from Allah subhanho wa Taala no two people can argue over it. No two Muslims can complain we all submit to the law of Allah subhanho wa Taala Allah reminds us in the Quran, Lee coolin Jalna men consider it a woman harder to every nation that Allah sent a prophet to we gave them a Sharia and we gave them away Shetty ah, by the way can change from profit to profit. The finer details it can change, but

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our shitty up is the most perfect shittier the previous shitty as we believe we're not fully perfect because Allah gave them some laxity. They couldn't reach perfection. Our Shetty. Allah says a Yom a commode to Allah convenor come today I have perfected my religion unto you and I have finished my favours unto you and I have chosen Islam as your way of life, dear Muslims of the greatest blessings that Allah has given us within the religion of Islam is that Islam has come not just with theology, not just with rituals, no, but also with laws. And those laws are integral to be a Muslim. There is no Islam without laws, brothers and sisters, to be very explicit. The notion of separating religion

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from law is something that only Christianity could do because Christianity does not have laws or the modern version of Christianity. When Paul came in, abolish the laws abolish the laws of the Torah and Judaism. Then from this, you could get a notion of secularism as for any faith tradition that believes in a higher power, the higher power that tells you this is bad laws must be based upon that the higher power that tells you this is pure laws must come from that. So we as Muslims believe that ethics value virtue, they are not decided by a majority vote. It doesn't matter if this Masjid were to vote this and that. It's not going to change the higher value of ethics and laws. And by the way,

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human history proves this. At some point in time, people thought that your skin color dictated how your value in man

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Find this country was founded on that notion for 300 years your skin color got you perks or got you discriminated against and laws were passed, the Constitution enshrined that a person of a different skin color is worth three fifths of a person of a white skin color. A person of a black skin color they said is worth three fifths of the one of the way this is in our Constitution, the founding documents of this country. This is what happens when you let people decide their laws. You need a Prophet from Allah, you need revelation from Allah to come and tell you love hodler They are obedient either. ihme Ian Wally is further afield or Elizabeth Taqwa there is no superiority of an

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Arab over an item of a white over a black everybody is equal. You needed a prophet to tell you this. Otherwise, if we were to decide, every culture will say I am better I am Number one, I am superior. This is of the manifestations of the wisdom of Allah subhanho wa taala. To every nation we have given a Shetty and Allah warns us in the Quran, what's going to happen? If you don't follow the Sharia? What's going to happen if you abandon the Sharia, Allah says in surah Telma ADA for hook Melda Helia tibolone Are you going to revert to the laws of Jehovah? Are you going to revert to the survival of the fittest when evil people would reign supreme when the vulnerable would be taken

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advantage of of a yoke Melda Heliot you're born you either have the laws of Allah subhanho wa Taala the ethics of Allah the virtue that Allah teaches you or else you open the door to Llucmajor hilly and we as Muslims, even if whatever land we live in, in our personal lives, in our own interactions with others, we will try our best to follow the Sharia of Allah subhanho wa Taala because we do not want to revert to the law of Jah Helia the Sharia of Allah is one of the greatest blessings He has gifted us with in it is mercy. It is a manifestation of compassion. It is the embodiment of perfect justice. There is no ultimate justice in a system on Earth other than the justice of Allah subhanho

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wa taala. And why would that not be the case when Allah is himself and Hakeem and Allah is himself Ali, no one else can reveal a code of laws that has hikma and other other than the one who is Al Hakim, may Allah azza wa jal bless me and you with him through the Quran. And May He make us of those who is vs. They understand and applies halal and haram throughout our lifespan. As scholars forgiveness he was will ask him for his love of food and the Rockman.

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Alhamdulillah All praise is due to Allah is the One and the unique. Here is when we worship and it his aid that we seek. He is the Lord of the oppressed and He hears the prayer of the week as to what follows. And the first followed by talked about the concept of Sharia, and Sharia is Allah's divine laws that he has revealed unto us that we live better lives it is our journey and our path to Allah. But what is fifth? Fifth is our human attempt to codify the Sharia. Allah didn't reveal many volumes of law, Allah revealed the Quran and he sent us a Prophet sallallahu Christendom from these two, our scholars have attempted to extrapolate a detailed system, a very flushed out complete minutia

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footnotes and exceptions and whatnot. Like any system of laws, this is what we call fic. So the difference between fic and Sharia Sharia is Allah's law. fic is our attempt to get to Allah's law. Now, a lot of times the average Muslim becomes confused. He says, there's so much to life and Fick so many opinions so much muda who so much controversy, but they forget that what unites Fick is much, much much more than the differences and the differences between fit frankly, from from a bird's eye view, from an outsider's view, are utterly trivial and inconsequential. If you look at it, the entirety of the OMA Alhamdulillah its rituals and its broad laws, and its overall philosophy

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of dealing with family and with good economics is exactly the same. Around the World. Muslims pray five times a day they face the Qibla they pray for three cards the first two are going to go her for a car and mother of three raka the first daughter is going to be silent and the first two and Mangala are going to be out loud the entirety of the shittier so what if one method says pray like this? Another says pray like this. So what it's the same Salah Ramadan, everybody fasts, Ramadan, from sunrise to sunset, everybody knows this is the month of fasting the month of tahajjud. Everybody knows you don't eat you don't drink you don't engage in *. So what if the

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scholars differ? How do we exactly begin must we cite with the naked eye? Can we go on top of a mountain and see can we look at a telescope can we use calculation can we negate with calculations

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is trivial in the grand scheme of things. We are all fasting Ramadan. That's the point here. And the same goes for every single issue. My point here, brothers and sisters, especially my young brothers and sisters, don't get confused by the footnotes. Yes, there's some differences. Yes, there's areas that are great, but look at what unites and combines. And when you look at that, and hamdulillah by and large, the Sharia is practiced and maintained, and that's of the wisdom of Allah. And as for these differences, they have existed from the time of the Sahaba and the sahaba. Recognize that, you know, this gray area, there's some leeway, it's okay, you know, even at the time of Obachan, our

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model the Allahu, and there were Sahaba giving competing views from these competing views in the minutia effect we get all of these different schools. And yes, when you study advanced, you get into the controversies and differences but never forget, you know, as we say in English, don't forget the forest from the trees. Look at the broad picture. By and large, the Shetty is well agreed and established and asked for the trivial details. They're not that big of a deal. And also brothers and sisters understand that some diversity is healthy and understand this diversity is the part of Allah's wisdom that is given to the Shetty and no brothers and sisters, that the average Muslim is

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not obliged to go into the controversies of Fick. On the contrary, my advice to all of you is you choose your scholar or scholars based upon your conscience based upon your class, you choose a scholar whom you think number one has fear of Allah subhanho wa Taala number two whom you feel is a person of knowledge and number three, whom you feel knows the situation that you are living. These are the three conditions you choose based upon your conscious and Allah knows you have chosen once you've chosen, then you may follow this this color whether they give you a strict fatwa, or easy footwork, strictness, and easiness has nothing to do with right and wrong. Sometimes the stricter

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footwear is right sometimes the easier footwear is right. But guess what strictness and ease in and of itself is not how you decide whether the fatwa is correct or not. And on the Day of Judgment, if you had a scholar follow the scholar who is reputable, you can say Oh Allah, this was a gray area. I didn't know this was a chef I trusted and he gave me this fatwa, these gray areas, Allah will not punish you over the minutiae of fifth brothers and sisters, don't make our Lord who is Rahman and Rahim into a petty God like other faiths have done our Lord is to merciful Our Lord is to kind to punish you over the minutiae of fear, you follow the field that you think is the best and leave the

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rest and let people agree to disagree, no big deal. Also brothers and sisters, since the collapse of the Ottoman Empire, is something to say quickly, that since the collapse of the Ottoman Empire, when the role of clergy has been taken away from from the Khilafah, what has happened, what we've seen is that there is unfortunately a free for all market, people who are not qualified to give fatwas give fatwas, this is the reality we have to face here. So my advice to all of you, how do you know a scholar from a non scholar, you look at the reputation of the scholar amongst other scholars, you look at how other scholars view the scholar and you see is this mainstream or not, and one of the

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phenomenon that I personally appreciate in the last few decades is the rise of global field councils, the rise of groups of Rhoda ma that are giving fatwas not individually, but rather as a collective effort. And me personally in my life. I try my best to follow the global field councils. There's a fifth Council in Makkah called the Robertson LM and Islami over 200 Roma from around the world, they meet every year or two, and they talk about contemporary issues. And the benefit of following the council is that you are not following one scholar you're following a collective group back and forth effort takes place here in this country of ours in America, there are many councils

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there are two that are somewhat larger and accepted. And all of them are good. I'm not trying to criticize any of them have them as Amager, the American Muslim jurists Association, this is a large group of scholar the Aruna mob, and they released fatwas on contemporary issues. And they hold conferences, I advise all of you to be aware of these fat wars and this organization and also the field Council of North America, which I'm also a part of, and the field Council. North America is also a mainstream body that goes back 50 years, and it is also composed of a diverse, diverse group of aroma. And the field Council and Amgen, have a good cooperation between them. There is no

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rivalry. We're all brothers in faith, and in fact, many of us present at each other's conferences, but each one has a slightly different philosophy. And there are other councils as well. My humble suggestion to you when it comes for contemporary issues related to Islam in North America, follow one of these councils or others because these councils are composed of 1520 30 odema. And they're all living here and they understand our situation. And so they are best suited to give fatwas that are relevant to us over here, but if you decide to follow

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Another person no problem as long as it has done sincerely with loss in the end of the day, these differences in fifth are really trivial. The Shetty of Allah overall has been protected and practice and is flourishing around the globe. Brothers and sisters Allah subhanho wa Taala reminds us in the Quran, in fact he speaks directly to the Prophet Sall Allahu Allah he was setting him and through him to all of us, Allah says Surah gitea through Majah Unaka Allah Cherie it middle Emery via her wallet Deborah who are Aladdin Allah Allah moon, thus it is we have made you and put you upon a clear Shediac from Medina Naka Allah Cherie automated Amber. Thus it is your rasool Allah we have

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placed you upon a clear Shetty. This is what we have done yellow suit Allah and so I'm commanding you and through him all of us for beer ha follow the Shetty, Walter tibia, who are Alladhina anemone and don't follow the desires and whims of people who don't know any better the Sharia is from Allah. Every other system is not from Allah subhanho wa Taala Why would we substitute that which is divine from that which is not divine? Follow the Sharia in your personal lives, live ethical lives and you will live a cleaner, better pure physical lives and you will save your souls and salvation and the ark era brothers and sisters of the manifestation of Allah's mercy. He hasn't just left us randomly

00:36:28 --> 00:37:06

he has told us how to live and taught us the ethics and laws and when we follow those laws, that is our path to Allah. That is our Sharia. Allah Khomeini died for aminu Allahu Allah they've held him with them but Allah for a while the Hammond Illa for Raja whether they in any local data when I'm read on election data, whether I see it on Illa your sorta Allama filling out what if one interlinear server owner Bill Eman, wala teacher I feel pulmonale he landed in Amman Robina in Nicaragua for Rahim Allah who isn't Islam our Muslim in Allah Muhammad Allah Donna or other Islam all Muslim either be Su and federal who've been FC which outed me wrong feeted VD here Acharya Aziz

00:37:06 --> 00:37:44

regards Allah in Allah to Allah Amara can be Avenue better BBFC within Abimelech video codici within letter B comma UL MoonJune imaginary Hey, we're insane for all the SML file in anima in the law home adecuado Soluna either Nebby Yeah, you heard Edina Armando Solu la he was selling with a steamer Allahumma salli wa salim robotic well and I grabbed the grocery cart Mohamed while he was a big marine about the law in the law how to add your motor Bill Adley Well exactly what is it the orba 100 fracture it will Moon carry well well he you're either Camilla Allah come to the karoun or the Corolla handle the man come wash crew who Yes he did. What did they call white Allah Akbar well

00:37:44 --> 00:37:45

Alchemist sobre

00:38:00 --> 00:38:03

la Mikoto la long ago as headwind

00:38:05 --> 00:38:06

more as heavy

00:38:08 --> 00:38:13

metal was more hanging out on sauna higher and further

00:38:15 --> 00:38:18

by the ball that you want to call them gone

00:38:19 --> 00:38:20

a warm I

00:38:28 --> 00:38:33

still remember there's a janazah off to the side so please remain seated who will pray the janazah inshallah when it comes

00:38:34 --> 00:38:35


00:38:47 --> 00:39:27

Alhamdulillah here on bail me in rathna and you're rocking I'm mining Kia woman doing e con are gonna do on E kinda styling it then I'll slit all thumb was still king him sleep at all it's one levena And II him Hawaii's in another Lujan de him model on learning.

00:39:29 --> 00:39:31


00:39:33 --> 00:39:37

what DNA was a Tony Walter woody Seanie now

00:39:39 --> 00:39:42

I mean lapada hot up on

00:39:43 --> 00:39:59

Santa Fe Sun Ito calling. So I'm out. Dad Anna who is fed us feeling ill or Latina. Man or I mean or slow.

00:40:00 --> 00:40:01

On your hands if

00:40:02 --> 00:40:15

you don't know how you roll man known farmer UK libo Gabba Dubin, Dean Erna isa long hooby Kameena

00:40:16 --> 00:40:22

lucky me ie along with the Kalam.

00:40:28 --> 00:40:31

Semi Allahu Neeman Hamidah

00:40:34 --> 00:40:37

along workable

00:40:43 --> 00:40:44

Allahu Akbar bony

00:40:48 --> 00:40:51

along like a bone

00:40:57 --> 00:41:00

along Kubo

00:41:04 --> 00:41:23

and hamdulillah here are Bill Alameen are Rahmanir Rahim e Maliki I will meet Dini okay now I'm going to want a Guinness Downing. If you didn't know sled Alltwen was stealthy mostly it all flooded lead Hina and

00:41:24 --> 00:41:35

him why it Imelda Ooyala ye him more than blog knee pain

00:41:36 --> 00:41:38


00:41:40 --> 00:41:40


00:41:42 --> 00:41:46

No sooner than long he was in fact 108

00:41:49 --> 00:42:02

Feeding he of wotja first beer Beer Hamdi Baker was Delphin in hookah

00:42:06 --> 00:42:08

Allahu Akbar como

00:42:14 --> 00:42:16

semi Allahu naman Hermida.

00:42:21 --> 00:42:23


00:42:31 --> 00:42:33

Allahu Akbar come

00:42:37 --> 00:42:39


00:42:48 --> 00:42:51


00:43:26 --> 00:43:27

center more than

00:43:32 --> 00:43:35

a Santa more than income water

00:43:37 --> 00:43:39


00:43:54 --> 00:44:03

the family of the disease they can come forward inshallah we can have a role for them inshallah the body is coming in from the back if you can make room in the center inshallah.

00:44:26 --> 00:44:30

Put the head this way the family members can come to the front to be in the software world

00:44:32 --> 00:44:53

so rather Jeunesses for tech be right after the first tech Bureau is far to have after the second tech bureaus the route Sheriff after the third you make to offer the disease if you know the DA from the sooner that is fine otherwise you may say any two up alarm a fella who Allah forgive him make dua from the heart and sincerely after the fourth tech Bureau, you may set a banana for dunya and then there's the slim on both sides

00:44:57 --> 00:44:59

along walk along

00:45:00 --> 00:45:00


00:45:14 --> 00:45:17

along Welcome

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00:45:50 --> 00:45:50


00:45:56 --> 00:45:58

a lot about him

00:46:01 --> 00:46:08

I set out more than Kumar Raj much more As salam o Allah in kumara hammertone more

00:46:15 --> 00:46:24

the funeral will be in Farmersville if you're going to be following then please put on your lights inshallah so that they are going inside the line of the police inshallah

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