Kitab At-Tawheed – Part 15 of 18
Channel: Yasir Qadhi
Series: Yasir Qadhi - Kitab At-Tawheed
File Size: 17.15MB
Shaykh Yasir Qadhi explains the chapters 50, 51, 52, 53, 54, 55, 56 and 57 of the book – Kitaab At Tawheed.
Chapter 50 looks at the issue of every name which leads to the service of other than Allah being prohibited. It implies that any name which implies worship of others than Allah is forbidden.
Chapter 51 reasserts the fact that the most beautiful Names belong to Allah SWT and that we must call Allah by His Names. We are also explicitly instructed to shun the ignorant, evil apostates. We are also made aware of the punishment promised for the person who commits apostasy.
Chapter 52 lays stress on the fact that we should not say As-Salam (Peace and Security) upon Allah. The Shaykh provides the explanation of As-Salam (the peace) and how As-Salam (the peace) is a greeting or salutation. As-Salam is not proper to use for Allah – the reason being Allah Himself is As-Salam (the Peace).
Chapter 53 tells us whether it is alright to say: “O Allah, forgive me if You wish.” The Prophet ﷺ said to make the appeal with firm determination,asking whatever you can of Allah – the reason that nothing is too much for, or beyond Him.
Chapter 54 sheds light on the topic of forbiddance of saying: “My slave-boy” or “My slave-girl.”
Chapter 55 delves details on the topic of the one asking with the Name of Allah is not to be rejected.
Chapter 56 talks about nothing but Paradise be asked for by Allah’s Face.
Chapter 57 deals with what is the ruling on saying: “If only such and such…” there is clear forbiddance of saying, ‘If when something adverse happens to you and the reason is that in doing so, we open the way for the work of Satan.
Bismillah salatu salam ala rasulillah chapter number 50 every name which leads to the service of others and unless prohibited this villa in Alhamdulillah.
Alfredo when I was in LA Himanshu Rowley and fusina woman say Dr. Molina, Maja De La Paloma will de la wanna you, aloha de la
ilaha illallah wa sallahu la sharika wash, Mohammed Abu or a pseudo
in this chapter which
the author once again he has he has a verse as the chapter title and the chapter card that you have is from the translator. The author actually mentioned the verse that is the first verse in this chapter and he puts that as the chapter title now read the verse,
Allah said that when he gave them a survey to the scribe partners to him in that which he has given to them Heis of myself to the world as described pledged to him, okay, so in this verse, Allah subhanho wa Taala describing the blessings that He has given the children of Adam and he says that he is the one that is created for you, wives or spouses that you can have, go into and find peace with. And then he says that when he when meaning when a man enters her or overshadows her meaning has intercourse with her, then she carries a load that goes by and she does she is not aware of it, this is the this portion of the verse is not mentioned by the way in your in your book, but it is
critical it for this section shows a portion or a time period goes by where she is not aware that she is pregnant, okay. And then Allah says when the pregnancy when the load becomes heavy, then they pray to Allah Allah He blessed us with a good child. If you blessed us with a pious a father, a pious child then we will be of those that are thankful to you okay, then Allah says so when we blessed him with this child when we gave them a project a pirate child then they make him a shield aka or associate for him was given in other words they perform ship with his child, okay, they do ship with the shell as far removed as a love for Love is a love from the shift that they do. Now how
did they perform stick with this child there's a number of ways they can do that okay, how they can perform shake with this child. Firstly to believe that it was other than Allah subhanho wa Taala who blessed them with this child to believe that it was st so and so or Sufi so and so or share so and so or just idle or this rock this is obviously what type of shifts
major shifts, major shifts that moves you from all the folders now if you believe that this child was not from the blessings of Allah subhana wa tada Okay, this is major shift. So this is the first way that they can come and shoot with this child is to think that it wasn't a little give them the shadow was other than Allah okay. The second way that they can come and shake with this child This is a minor shift is to ascribe the perfection of the child and the good and the good delivery not to Allah subhana wa tada but to the doctors okay and we said that this is minor shift that when you ascribe the type of benefits and sets of good to the doctors instead of a loss of data with data
even though you believe that it was a level gave it to you, but you say oh we had a very good doctor because of him, our delivery went smooth and fine. Okay. So you ascribe the benefits and the goods to a human being and this is in this in this manner, it would be minor shake if you believe that Allah subhana wa tada was doing they gave it to you, but due to the doctor or whoever, whatever medicine or whatever so and so was such and such because of this, our delivery and our child became fine. Okay. And the third way that they can do shooting and this is also a type of major shoot
is to love this child in a way that makes them any kind of chick so that the love of this child is more dear to them than the love of mine is messenger. And they are more concerned for this child than they are for the religion of Islam. And they sacrifice more for this child than they do for the sake of Islam and the sake of Allah. Okay, so this becomes what type of ship Chicken
Chicken love chicken love right now we said that she had kind of different categories and manifestations to it. And there's there's a category that is shooting and that is when you when your love for an object to a person causes you to turn away from a man as mentioned to ignore alone is messenger okay? So for example, they don't care how they earn any visit any money, whether it is head out or how long they want to feed the child, okay? They don't care about their prayer and there and there is a gap because of their concern and their love for this child. This is the type of shirt because you're turning away from the love of Allah subhana wa tada and depending on what they do, it
could be minor shape or major shift, okay, if they only do since this is a type of minor shift, if they if they go more than this, if they go into shifts themselves, then This in itself will be a major shift. Okay. Now, by the way, this verse, some of the commentators, they said that this, this verse refers to Adam and how are they deciding Allah, Allah, he was set up, that basically, Adam and how our mother and father, they, they were they were they were having
Many children, but shavon would cause obviously by the will of electromagnetic who would cause all their children to die, okay. But this narration is not correct and not authentic. Unfortunately, the author mentions it after this section or at the end of this section. But it has been a book that he said that this happened in some of the generations of the children of Adam and not Adam himself. I happen to be the same as February, when it happened. The day 110 110 has happened to Moses had this, this occurred in some of the children of Adam, but it wasn't Adam herself. This cannot be from Adam. Because this we're ascribing shift to Adam if he did this, okay. But this is not true. It wasn't
other money terms. So make make sure you note this down, that this is not the children, this is not the manager himself. Like was also said in another narration, this refers to the Jews and the Christians, the Jews and the Christians, Allah blesses them with a child, and yet they make him a Jew or a Christian, Allah blesses them with a child, and yet they make him a Jew or a Christian. So the point is, be careful. This first does not refer to other than Hawa. And we're going to come to the narration that talks about this.
Even husband Rahim, Allah said that Muslims were collectively agreed upon impermissibility of every name, which means service to anyone other than a look, such as up to Oman, and up to uncover, and like that, except of doing whatever. Okay, if there hasn't been hasn't been the famous scholar of Spain, perhaps one of the most brilliant scholars of Spain, he died in the 400 something okay, I don't remember exactly when, but the fifth century, you can say, and he has a number of famous books out in front of soldiers, and other books, he said that the majority of scholars have agreed that are in fact, they have unanimously agreed that every single name that denotes servitude or worship
to other than a lot is prohibited. So for example, have damaged the service that I'm that I've discovered the services they gather, okay? Likewise, I've done it. Okay, I deliver the service of the Prophet and the slave of the Prophet. This is also how it is not allowed to have any name that gives a type of servitude, a type of slavery to other than a lesson title that is prohibited. However, one name there's a difference between over and that is Abdul funny, who is
that the grandfather does not follow any of them, okay. And the reason that there's a difference of opinion, is because of the fact that the process that I'm said, I am in an authentic hadith, he said, I am the Prophet, that is no lie. I am the son of Adam uploaded, the sending of the progeny of have been looked at it. So this is a voiceover suppose it is possible that I am the buyer and the profit, and then maybe you look at it, I am the profit that is the line, and I'm dealing with but if I am the seller, I've been looking at it. So they said that because the prophets Allah said instead Abdullah for it. This shows that some of the scholars, it shows them that it's allowed to keep up.
However, the majority of the scholars disagreed with this. And they said that the processing wasn't saying that it's permissible, he was just getting a historical fact that I am descended from a planet. And likewise, in our time, if a person, for example, had a a pagan or a Jewish or Christian ancestor, and they had a certain name, right, well, we can't change that name. It's too late. He lives any guys, right? Suppose the person was called the slave of Jesus was a slave of just under them or whatever, our great, great, great, great grandfather, okay. Well, if someone were to ask us our full lineage, when it comes time to mention his name, we can't change his name, though. He lived
any time that was his name, whether we like it or not. So this is a historical fact that occurred at the perfect time that his grandfather was called, I didn't look at it, he kind of changed that. So when he said, I understand that, but it wasn't as he was agreeing to the name, it was as if he was giving a historical fact that I am of the progeny of opposite Muslims, you understand the difference? Right? He the publisher wasn't giving a *ty edit, it's permissible for you to keep the name of it. Rather, he was saying that, historically, my grandfather's name doesn't look better. So the correct opinion is that even available, but it is not a permissible name to keep
even a regular one who come into the, upon the verses of Quran as such, when Adam had the sexual relation with he, she became pregnant at that time, we police came to them and said, I'm the one who caused the explosion from Paradise, brainy, otherwise, I shall cause yourself to go to horns like a deer. But we will puncture your belly when he comes out. I will do it I will do it. Shut down. This frightened them and said to them to name the boy a little harder, did not obey Him and the dead child was born to them when he became pregnant a second time, shut down again approach them and repeated the same demand. But again, they did not away and the second child was still wanted. She
became pregnant a third time shenanigan came to them and put the same demand mentioning what had happened before Adam and Eve were overcome by love for the child and named the boys will have it. And this is what Allah said. They made partners with him for what they were given. Okay, like we said that this is not authentic narration that this verse does not refer to Adam and Hawa Salaam, because of the fact that the Prophet can never commit shift, okay? And other reasons also shift what they mean he gives, I think five or six reasons why this narration cannot be authentic, it is not nothing. However, the truth is that it refers to other than
density refers to a person, one of the two that are them, okay? Maybe maybe the Jews and the Christians that when Allah gives them the child, right? They do ship through the child either they named him I've just had it, for example the surveyors have had it and how to develop the names of Allah, okay, or the name of the servant to the slave and so and so, or, like we said, they attribute this child to other than Allah, or their love for this child causes them to commit *. Okay, so the point is that one of the ways that we can commit should is to name our children. The whole point of this chapter is to name our children as servants and other than Allah Subhana riguarda. What is
the most beloved name to Allah? Abdullah Abdul Rahman. Okay. Abdullah Abdul Rahman, these are the most and the hardest departments or these are the most beloved needs to Allah, the slave of Allah, the worship of Allah, the worship of poshmark. Likewise, any name of Allah subhanho wa Taala, you can add add to before it, okay, okay.
I'm just Majeed. Okay, I'm just sending a beautiful theater, I'm doing a fool whatever name of a lesson. So you can add an app and name your child that that's a very beautiful name, but you name it for other than a lot disturbing to disable other than a lot. This is an act of shape. So this is the point of this chapter. Now.
He also works with this so he changed from fetida that he said they made partners in giving readings along with him, but not in Where should we say him?
Even though we had an author report to the sound chain from McGraw Hill regarding the verse, If you give us a survey so that they were frightened that the shove might not be human situ meaning was mentioned by husband, SES and others. So basically, obviously, we said the verses are hard to add them. But it is possible that some of the people they commit ship in ob and obeying their child above the obedience of Amman is messenger, okay? Or likewise. That? Oh, by the way, there's an interesting point with this verse. When Allah Allah says that the pregnancy goes by at a stage where she doesn't notice and everyone knows that when a woman gets pregnant, she doesn't even know she was
pregnant for a period of time. Okay, likewise, so let says that she has a light load and it goes by unaware when it becomes heavy, then they cry out to a low a lot. If you give us a pious talk, we will be thankful. Okay, this is not the perfect email. It's not about what they did, but it's not the perfect email. That's when you have them when you want them good. Then you say, Oh, look, give me this, then I'll be good. You should be good anyway. You should be thankful anyway. Whether or not that is blesses you with something or not, you should be thankful. You're very life is a blessing. Okay? But the weak believer or weak believer, he makes these type of vows. Oh, a lot. If you make me
pass the exam, I'll give you know $10 in charity, Allah is not needed your charity. You don't have to give a bargain with Allah subhana wa Tada. Okay, oh, Allah make me have a pious child, I will then be thankful. No, the proper way is only one give me a pious camp that says, Give me a pious child. I want a pious child. Oh, God bless us with ourselves. You are the one that blesses you praise the Lord is nice and attributes don't have a barter transaction is not in need of your vow. We mentioned this when we're talking about divorce is that the correct up is that to say a vow is is worth
to say about is
to say of how for Allah,
for Allah, but to say in an adult is discouraged. But once you have said it is become obligatory, to fulfill it. Okay, so you can so to say for example, Allah, if you give me a pious child or a good child, I'm going to talk one month, okay? The thing of this is disliked, because Allah is not in need of your charity or in your father for the process of them said that vows vows The only get out of the miserly person, the only you know, are the only cards that mostly person or do any good, it doesn't change the woman decree of Allah. Okay, once you have made that statement, once you're not going to give me a potshot, I'm going to pass one month, then it becomes obligatory on YouTube for
that one month, okay. And this is why we took the chapter a few chapters ago about the vows to Allah subhana wa tada and to fulfillment is an act of worship and to give them to others that Allah is an actor shift. Okay, so that's the side point is that this is not the proper attitude of the of the of the pure movement, the one who is stronger than the man. He doesn't say, Oh, look, if you do this to me, then I'll be pious. If you give me this, then I'll be thankful. No, you pray to Allah let's not that it doesn't need your your charity or your goodies whether you are always in need of Allah subhana wa Tada. Okay. Now move on to the next chapter.
Chapter 51 the Most Beautiful Names belong to love a little most exalted sex and the Most Beautiful Names do one color so call on Him by them and leave the company of those who could lie or deny His names. Even though we had them rahimullah recorded that even of us radula who on who said those who deny His names actually to make sure also reported from him is they derived a lot from Allah and from Aziz a much said be included such which do not belong to him. Okay, now, obviously the author he entitled his book
tablets to heat. We've said over and over again that he concentrates on one type of storage and that is what we'll do here right but obviously the author intended to be a comprehensive book so he also mentioned Ruby and he also mentioned as well as the fact and this chapter is dealing with the names and attributes of electric kinda with the items
in this chapter the author quotes the first of all this kind of data what he learned as a person so the rule will be half that to a lovely along with the most perfect and Most Beautiful Names it's not the most perfect the Most Beautiful Names then worship him or call him with these names and leave those that do in had whatever religion they don't they do in had in his name we're gonna define it has in a little while okay but Allah says leave them leave those that perform it has with the names of a lot rarely they will be punished or they were going to be retribution because of what they used to do. So this shows us that it has is a very severe thing whatever it is, it is a very dangerous
thing because a lot of threatening them he tells us leave them alone. Allah is going to punish them if he doesn't mention the punishment so that a person becomes even more scared the one who commits and hasn't allowed names and attributes now we're going to talk about the types of it has been even though I bought said that you wouldn't be as smart as they do inherit it means that did you ship How do they How did it how do they do ship? They they took the name of Allah who is Allah
one of their items, okay, they derive the name of a lot from a lot from either Okay, and they derive the name is de who is
also one of the titles visualize it from an IDS. Okay, so then what does that mean? What type of it has to do what? What type of rehab is what to derive the names of idols from Names of Allah subhana wa Tada. Okay, that
a lot is the 711 ila and they the pages you know that they believe they believe that because we were okay. They believe that the gods are the that their gods were women are Daughters of Allah subhana wa Tada. Okay, I wouldn't be laughing what they say. So they derive the feminine names from Allah or from Allah, they derive a lab and from an IV they derived.
So now this is a this is one type of shoes. This is one type of inheritance in the names of Allah and attributes of Allah Subhana, WA Tada, and an AMA shoe that Amish, everyone those who have not buses, who is an Amish, an average is two they might have do maharana he died 148 ager, one of the famous southerners ever said,
he said that they entered into it, they enter into the names of a lot that which was not of the names of them. In other words, they added names and attributes of a lot that that a lot of highly regarded did not have. So this is another type of inheritance.
Which is what that you add to the names of a lot something that a lot didn't mention, how do we get a lot of names and attributes?
Do we invent that from our heads? No, we get them only from the Quran and Sunnah. If someone invents for add attributes and names and this is a type of it has now what it had been, it had linguistically he needs to swerve. Okay, it needs to turn away to swerve to go away from the straight, straight path. Okay? So there are five parts of it had when it comes to the names and attributes of Allah. There are five types that it had, when it comes to the names and attributes of Allah, the first type of enhanced is to deny something that Allah has affirmed.
Who can give me an example where he talks about an example of this?
Well, yes, but we talked about an example from the Michigan themselves. We mentioned this was an opener.
That that is an example of a more
they performed Clifford with us, man. They denied the name of a lot of us, man, remember this verse, that they denied us none. They said we don't know the God by the name of watchmen.
So they did, they denied it seems as if none doesn't exist. So I'll let that just by denying the thing you have denied me won't be a clue. And they just believe in Allah. So one of the ways they've been had is to deny the names and actually outright This is not the name of a local man, no, this is not the name of Allah. So this is what what some of the
pagans and the Mr. Kuhn did to the Prophet and the Prophet stamina for the Prophet Stan, and also some of the extremists of the Jeremy and one of the groups of pseudo Islamic groups. The second type of ad is to affirm something that has not been affirmed in other words to add on to the names and attributes of Allah. Okay, this is what I said is that they added on to the names and attributes of Allah subhana wa, Tada. Allah didn't call us up by this name, but they call themselves they call Allah by this name. And we give an example but you know, it's common by these philosophers and modern is that they like to give the names as we said, Allah has given himself like the engineer of
the universe, okay? And it's something this is not the proper way that we talk about Allah, that we put our own titles when we give them to
Allah know Allah subhanho wa Taala says he has the most perfect and noble name Who is the one that is qualified to give these names answers only Allah subhana wa tada no one else can give these names and attributes of Allah without us. So the second way to do it is to do what
to add something that did not exist or add on without our knowledge. The third way to do it has the third way in which it can be done is when we give a resemblance or similarity to the name of attribute of Allah. Okay. So Allah says although he is a rough man we say his mercy is like our mercy. Okay, we give a resemblance or similarity this detail has and this is obviously forbidden, not allowed in Islam. Likewise, if Allah says he has to has we think is to have our like such and such as our 200 hands of whatever you know, creature you want to think of and this is what he has with that type of shift the type of prefer with Allah and His names and attributes. So the third way
to do it has is to give it a resemblance give it a shape or form, okay, even if it's in our own imaginations, we can never imagine it wasn't internationals, we can understand what they mean. But we can never imagine the actuality of the names and attributes of Allah. The fourth way to do it hard is to derive the names of idols based on the names of Allah. We just talked about this right.
And I thought she said this right, that a lot is the feminine version of the law or a lot. And that is the feminine version of an IV. Basically, when we derive names and attributes when we derive
from the names and attributes of a last name of idols are names of other things, names of other objects of worship, this is a type of his head, okay. And the last type of will have is when we distort the meanings of the names and attributes, when we change the meanings of the names and attributes of a lesson how to work out so when Allah says that he has mercy or He is merciful, for example, he loves the believers. Okay. The Saudis and the majorities they come and say no, Allah does not love the believers. Okay, by the way, the Chinese today like we said him to use it for no harm and killer knows they do not believe Allah love the believers, okay. They say Allah cannot love
love as a human attributes. So they have distorted an international symbol of love mean, showing mercy. Okay, no showing mercy is different from love. showing mercy is one of the effects of love. Yes, but love is different from showing mercy. Okay, everyone knows this. Loving means you actually love someone showing mercy means you show mercy. So two different groups and allies described himself as having both of the factories. Okay. So the fifth way to do is add is to deny or to destroy the name of an attitude not to deny, but to distort, to make to
misconstrue than to change the meaning to other than what they are okay. And we're supposed to have taken names and attributes in the week of autonomous ship Woody. So I'm not going to go into great detail. But we said what is the fundamental principle of belief when it comes to names and attributes of a law that we affirm the court are dictated as to we affirm everything that a lot affirm for himself in the fire in the center, right, without, for members
without denying these names and attributes, okay, this is an important principle, if you haven't written it down, write it down now, that the principle of, you know, belief in the names and attributes of Allah is that we affirm everything that Allah and His Messenger has have affirmed in the Quran and the Sunnah, okay, this, by the way, shows you that the names and attributes of a lot are only from the person that they're not from our imaginations, or our heads or our own, you know, we don't talk about a lot except the way that unless talking about himself, okay? The names and attributes are only those that are part of the continent. So we start off with the fundamental
principle of belief with regard to the names and attributes of Allah is that we believe all the needs and attributes that are founded upon in the center without denying these names outright deny them outright, okay? Or distorting their meanings.
Okay, or giving them a resemblance to that of the creation.
Okay, or talking about their holiness. We don't know how Allah loves, but we do know that he loves in a manner that is not like ours and it is different from all of them. But he does love to believe this and he does hate to the disbelievers unless there's something going on. We know that Allah subhana wa Tada, for example, has a beautiful perfect space. He says to in the Quran, we don't talk about how this space is okay, neither do we design nor do we destroy these meanings. So, these are the four things that we mentioned everyone has four things written down right. The four things that I mentioned and without denying them outright and without
distorting their meanings without giving them an actual an actuality or shape and without talking about the wholeness of these attributes, this is this by the way is the opposite when it comes to every single attribute that is found in the plot and the center. Okay, now, next chapter.
Chapter number 52. Do not say a Salaam planula. It is reported in Bukhari and Muslim comedian Massoud read to love on him. He said, whenever we offered Scylla behind the Prophet sallallahu alayhi wa sallam we used to say Salaam Deanna learn from his slaves as Colombian, such and such people. The prophet SAW
Lola Jose was so long guided us. We're saying Do not say a salam, O Allah Allah the peace be upon Allah for Allah Himself is a Salaam. Like in this chapter right after the names attributes of Allah we're talking about this chapter because it has a significant relationship with the names and attributes of Allah because obviously it deals with when the name is not yours. I send them is one of the names of Allah subhanho wa Taala okay Allah says in citizen heshan I sent them a movement, Salah is one of the name of Allah subhana wa tada so that is I want to say I set them why they come one of the connotations of I set on Polycom that may Allah be a protector over you. Okay one of the
conditions that when you say a kind of wanting to Muslim Brothers there are many connotations or all of them are correct one of them is that may Allah be a protector over you, because I sent out is what is the name of Allah subhana wa tada What is the meaning of a setup? The meaning of etc is
when we say it to our fellow Muslim when we say a family with the primary meaning is that when we say peace be with you or that you will be removed of all imperfections you'll be removed of all problems and harms that might be for you. So it says Salam Alaikum May peace be with you IE may all negative things in your life be removed before away from you okay all diseases all tribulations okay all problems may be removed from you. So I sell them is the deity that has no faults or imperfections with him. I set them as one of the names of Allah is the deity that has no faults or no imperfections with him. Okay. This is the meaning of that kind of meaning ie the perfect center
meaning that perfect he has no faults he has no any negative attributes all of his attributes attributes of perfection so therefore the process of him said wonderful hobbies to say a set on why the luck they're trying to date May peace be with Allah so the pasta said instead don't say instead of I love the Allah Himself, as I said on how can you make a dry set on Mandala? Allah subhanho wa Taala is not in need of peace, that is your need and making that throughout to making it to output. Okay, basically, why do we not say a Tara Mandala? Two reasons Firstly, firstly,
there's an implication that a lot is not perfect. Therefore we have to make a drive that may become perfect. So you see what I'm saying? What is the meaning of etc. that all false all imperfections be removed is a lot in need of this type of job. No alarm self is perfect. So this is a type of negative attribute to a lot It will make your job a telemarketer look. The second thing The second reason that this is prohibited is because of the fact that Allah subhanho wa Taala is the one that we make a desire to and not for.
You understand this point? Allah is the deity that we make a desire to, and we don't make a drought for Allah. Who are we connected to ask for Allah largely not in need of anyone's drive. So when this the habits that are set out by the law, may Allah have all peace may Allah have all you know, negative things removed? It is added anything to ask for Allah is Allah in need of this draft? No. Okay. And what is the one that we make it there are two not one not one don't make up for it you understand the difference here
is that there is no difference right? You make it last two although you don't make it for Allah. Allah is not in need of two are larger than the need of him being prayed for unlike the creation so this is also another reason that we don't say I said on Mandala in another narration the processing instead but in the law who was set up that early Allah is a set of women who stand up and from his his talent from him is all peace from him is all you know, perfection. Okay, likewise the processor will say Aloma unstressed syllable woman. Okay, I was You are the setup and from you is all center. Okay? And by the way, this is why the name of our religion is what? If not, why? Because it is as if
we have removed all imperfections of ship from this religion.
Right? One of the connotations of Islam is that we have removed all the imperfections of ship all the deficiencies of ships from this religion that we call Islam. That is one of the reasons that it is called Islam the same route as sent out right perfect. There's nothing, no flaws, no negative things in it. So likewise, Islam, which means the mission, one of the reasons that it is called Islam is because of the fact that we have removed all the negative connotations of Shia from this religion of Islam. Next Chapter.
Chapter 53 is
saying oh love Forgive me, if you wish. It is reported in Makati from a book that I read the loved one that allows messengers a little level they were some of them said many of you should say Oh look, forgive me if you wish, or love be merciful to me if you wish that he should always appeal to a lower determination for nobody can force a lawyer to do something against his will. Muslim reports. One should appeal so low with firm determination for nothing is too
Much Serbian. Okay this
follow up on the names and attributes of Allah subhana wa tada and also the status of Allah subhanho wa Taala that it is not proper to make a drive to Allah and say Oh Allah grant me this if you will, Oh ALLAH forgive me if you want to forgive me, Oh Allah, you know make me rich if you if you're able to make me rich, all of this is a type of minor a major shift depending on how we say it, okay? Or it could be just a mistake or a sin, but it could easily lead to minor shift and a major shift depending on our intention. Now why is this type of drug prohibited the process and said don't say, Oh ALLAH forgive me if you want. Oh Allah have mercy on me if you want me to let him be firm, let
him ask Allah forgive me. Oh, Allah have mercy on me. Why is this not allowed? Firstly, this is not allowed. Because it has the connotation, like the process itself says it has the connotation that you are trying to. It is as if you're trying to force Allah, how is this? If I go to a person? And I say,
Can you do this favor for me? Can you do it? You know, can you take me to the to the mall? Or can you drive me here and there? Okay. But if you want to, I'm not, I'm not trying to force you if you want to do it. Okay? I'm not trying to put a burden or a force upon you. If you want to do it, do it for me. Now with a lesson how to look at it, can we ever put a burden on the law? Can we ever put a pressure on the local court pressure on our law, like we do to our fellow human beings? So this very phrase, that if you want to do it, do it? Otherwise? Don't? It's as if we're trying to remove a presumption that we're trying to force you to do it? All right, come to you and I, and I will say,
Can you lend me your notes, if you want to, I'm not trying to force you. But if you want to do it, then do so it's as if you're trying to remove the presumption that you want to force him to do it. Now when it comes to like, can you force any Can you force them not to do anything? No. Therefore this wording is not proper. No one can force a lender for you don't have to remove this presumption that you're trying to force us to what's your say? A lot. Give it to me. Secondly,
you're trying to it is there's a connotation that you don't need Allah's mercy. That's why you think do it if you want, forgive me if you want, it's not just your you don't really need it. If you have it is good. If you don't have it, you can live without it. Likewise, when it comes to a person with a favor, I say, Can you lend me your notes? If not fine? I mean, I can get this somewhere else. I mean, I don't need it from you. Okay. Now, is it possible that type of philosophy, this type of attitude, we pray to Allah? Can any person ever be free of the need of Allah's mercy? No, or anything? Okay, so the proper way to make a draft is to make it firmly to show that you really need
a lot of mercy. Oh, Allah, forgive me, I will, like you're the one that forgive. This is the way they will make a drop. And obviously there are has a number of,
you know, rules. That's the proper way to make. But another common thing that I find all too common and this is I think, from the Christian that we got as many Muslims that they say, Oh, look, just give me this one thing. And after that, I won't ask you anything. Okay? Just make me just make me have an easy, you know, delivery or just give me a pious talk. I won't ever ask you for anything more. Okay. This has some very evil connotations to it. Firstly, it is as if Allah is miserly, that he is only going to give you this and nothing more than this. Secondly, is as if you can live without a laughter this thing. Suppose you know, many people, I found that a yoga is, you know,
going through all of this many passes one exam, and that's it. Just an organic chemistry when you just do this good organic chemistry. After that, I won't ask you anything. Do you think you're not going to need a lot after organic chemistry, or after your child is born? The very blessed that you take is the from the mercy of Allah suppiler. So who are you to say that oh, well, after this, don't give me anything. You see, I'm saying this is a very evil connotation to it. Above that, it is as if you are claiming that Allah Mercy is limited, that he is miserly, being stingy is only going to give you one or two things and that this is not the proper way. You're always going to be in need of
Allah while you're alive and even when you are dead, you're going to use Allah subhanho wa, He is the Creator. So realize that we are total beggars, total slave to Allah subhana wa tada we need everything from our creators, we cannot live a million seconds without the mercy of a luck without the blessings of Allah. So the proper way then to make a drop and this is what the author is trying to say is that don't say Oh ALLAH forgive me if you want a little luck, but you know, Grant me this if you're wondering, this is not proper, this is not the proper adapter, the proper etiquette when it comes to
the the warship and the driver must partner with data. This is because Allah is running the ever rich, okay, he doesn't need anything from his service, he is the one that is always going to give and never take anything. He is the one that we have to depend on, and he does not depend on anything. Therefore we have to say the problem we're making to our with our spider with God. Now in this chapter,
chapter number 54, one should not say my slave male or female, in Muslim Abu huraira de la one who narrated that almost messengers a little boho they was on set. One of you should not say feed your Lord, hope your Lord in performing ablution that he should say
My master or my guardian, and one should not see my sleeve when my sleeve grow, but he should see my lead, my less and my boy.
But even this chapter,
likewise follow up from the knees afterwards a lot how would you refer to your slaves? Obviously we don't have slaves anymore. But when they did have slaves the process of commanded them, don't call your
don't call your slave
at the mic please. Because ABS also has a connotation of worship. We said this right? It also has a connotation of worship. This is why the process of him whenever he is praised in the Quran, Allah calls him not Mohammed, not in high school, but have Okay, so kind of the extra, the average he can articulate himself upon either IV D, okay? Meaning the perfect worshipper of Allah subhana wa Tada. So the process of advice or commanded the Muslims don't call your slaves
or Allah, which is determinant of sleep, or as they call them, my child or my lad, you know, fatality fatality. I mean, basically, there's better ways of saying the word has a connotation of Warships. Likewise, the process of instructor displays, don't call your masters loved. Don't call them Rob. Because Rob is,
like we said, you can say, love with Rob, you know, Rob Buddha, or the Lord of the house is allowed to say that, but it's better to avoid it because the word around it has a connotation of Lord of God. Okay, so the Prophet said to this place, don't say I'm gonna feed my Lord. Because Lord could mean your slave master. And it could also mean
your creative. So don't say these words with vague phrases that can have imprecise meaning both correct and incorrect. Rather, use clear words, clear phrases, say, my my owner, or my
master, don't say my Lord. Okay, so the point of this chapter is that we want to protect the heat, even in our speech even and how we refer to things. The point of this chapter is even how we refer to things. If it goes against the eighth, or not necessarily goes against the it's not minor shift to call your master.
upbeat, or to call your sleeves up does not leadership, but it could lead to minor issues, it could lead to major shifts, a person might hear it, and it might not, he might get a wrong idea. So even the things that go against the perception of the hate have been prohibited. So the point of this chapter is that we have to be careful though he's even in our speech, even in how we refer to things, and once again, shows you the importance of so hated that even in these types of small, she'd like even nitty gritty issues like things, how we refer to our masters, our slaves, even this way, it goes back to the hate that anything that goes against the professional associate, we
avoided. Another benefit of this heaviness is it shows you the perfection, or the love and the concern that the process of them had for his own. Satoshi, how is this
the progress of him was so concerned about so he is that he even prohibited the type of words being used by his own. Why because it goes against the perfection of the elite, not the upper left, not the basis of their hated does not shoot, but it goes against the perfection of so hate. Now, next chapter
chapter number 55. Whoever asked for the name of Allah, it is not to be rejected, have to live in order the loved one who narrated that Allah's Messenger sallallahu alayhi wa sallam said, If anyone makes a request in a listening, give it to him. If anyone seeks refuge below his name, give him refuge, if anyone gives you an invitation accepted, and if anyone tells you kindness we convention, but if you have not the means to do so, pray for him until you feel that you have compensated him.
Okay, in this house in this
basically the author is trying to show you that the name of Allah is a very great name, it evoke certain feelings that evoke certain
emotions, that if someone asks you by Allah's Name, then don't turn it down because he is actually something very great. So as we're talking then in this chapter, about, if you like,
the greatness of Allah subhanho wa Taala, that if someone asks you by Allah, that he says,
like the person said, Whoever asks you buy a lot, then don't refuse him. He says, I asked you buy a lot to give me some money. beggars do this many times. Okay. I asked you buy a lot to do this for me. When someone says this, then because he has in his own name, because he hasn't booked something that is so great. It is beyond description. We cannot even praise Allah the way that he just deserves to be praised because he has asked you by Allah's Name, then it is not proper that you turn away from him. It is not proper that you disobey him it is not proper that you don't answer to his request. Unless of course he has asked you to do something haram obviously. I mean, it goes without
saying if you asked him something, how long and how can you invoke Allah's Name and ask you to do something. In this case, it becomes obligatory on you to not fulfill his request. So the button says whoever seeks refuge in Allah
Then give him refugee. Okay. So he says, For example, I seek refuge from you, for example, if you're going to cause him some harm, right? Obviously, the cause of harm is how long anyway. But the point is, if you were to say something like this, then it becomes even more sinful for you to do so. Okay? Likewise, the person that whoever asks you by a lot, then give him, whoever asks you buy a lot, then give him Okay, and we're gonna come to the next chapter, which is, you shouldn't ask about a loved name. But suppose someone does do so it is not allowed or is not permissible, or not permissible, excuse me, it is not good, it is more cruel to ask that. But if someone does, so, if someone does,
so that you should respond to his request, you can't get involved how much of it without us, he has invoked the name of Allah. So grant so great, it is not proper that we turn away from this thing, then the person says, whoever calls you then respond to his call. In other words, if he calls you for a wedding fees, or any fees, the correct given that if a Muslim brother invites you for any free stuff, if even at his house, or at a party, or whatever, it is obligatory on you to respond to that call, unless, of course, there's some cotton going on at his place, right? It's understood if there's music or intermixing, you know, or you know, wine or alcohol being served, obviously, you
cannot go also if he is earning from how long means if he has a liquor shop, that he is going to, you know, feed you from that from the money that of that liquor shop, it is best for you not to go, it is best for you not to go to his house and eat from it, most of his money comes from home. Or of course, this person himself is not a pious Muslim, if he's a deviant, or if he's an evil person, not praying, not these type of people, you don't have to respond to their call. But the thing in general is the pious Muslim, asked you to come to his house or to come to your wedding feast or to come to the RPF or whatever, and there is no harm going on, then, according to the curriculum, it becomes
obligatory on you to respond if you're able to do so obviously, if you cannot, if you look too far away, or you're busy that day, you have some prior engagements, that's fine. Otherwise, if you're able to respond, it becomes a ligature on you to do so.
Likewise, the person said, Whoever does some good to you, then pay back that good. And this is part of the perfection of our good manners is a look at even the small things that the person said, if someone does some good to you. If someone you know, gives you a ride in his car, try to pay him back, try to try to do something good for him. If you cannot, then the person said, Pray for him, until you see that you have given him that good back. So if you can't do something physical, if you can't do him a physical, you know, do a favor. If you can't return the favor physically, then at least pray for him. And this is why I shouldn't be alone. She would send food to her
neighbors, okay. And she would tell her sleep, she would tell her servants, listen to what they say.
Listen to what they give me. When the surgeon will come back to you and say they pray for you. So it's such a such, she would say that she would make the same prayer back to them, because she would want to return they're good with her good. And then she would expect the reward of the food from Allah. In other words, she's sending them some food, who's going to give her word of that food?
Allah subhana wa Tada. But when those people pray for her, it is as if she's getting a little bit of good from that prayer. And she doesn't want that good from the people she wants to come along. So when she would hear that prayer, she would make the exact same prayer for them. So they would say for example, May Allah forgive Isaiah, may Allah bless Ayesha when the sermon would come back and tell her that they pray for you just as if she was in the exact same thing for those people. So that it is as if they didn't do her any favor. All of her good will be from Allison Hardwick. And the point is that it is part of our human as a part of the perfection of our good deeds that we return
good with good, we returned favors with favors okay. And the point of this hadith is that Allah name should not be invoked, except for causes that are great and when you hear me respond to when someone asks you by Allah, when someone seeks protection from you, by Allah then responds to his requests. Now, next chapter,
chapter number, chapter number 56. Nothing with paradise should be asked for by LET'S FACE
Jabara the loved one who narrated that Elizabeth and just a little level, they were some of them said, nothing except paradise should be asked for by LET'S FACE Okay, now this is very likely that the author's he is very precise in his chapter, ending arrangements. We just talked about the fact that when someone asks you by a law, you should not refuse his request. Now we get to the next chapter, the flip side of the coin, you shouldn't ask that I loved him in the first place. You should not ask that as mukou it is discouraged to ask by Allah's name in the first place. Okay. Why is this is because you should not invoke a law you should not mention a law for some worldly
benefits. The only reason you should invoke a last name is for the benefit of the author, ie gender. So even if you're in need, if you are really in need, obviously to ask another Muslim brother for some money or something this is discouraged as it is. It is allowed when you're in need. When you're really in need then it is allowed that you add somebody or that type of stuff, but even when you are in need, don't ask
For our lug nuts, because a lot is much is far above the type of money that you weren't, a large name should not be in bolt for these worldly matters, give me $10 for Allah By Allah, this is not defeating the glory of Allah that you mentioned his name because of money. You see my point is that is not be seeking the majesty and glory of Allah subhanho wa Taala that you invoke is made even not for money, but for a worldly favor, it is not proper, it is not proper etiquette is not proper added with a lot of hard work is because Allah is far above this worldly benefits, you shouldn't invoke his name in vain. So, the process of them said that nothing is asked by the face of a lot except
gender, you shouldn't ask by the face of a lot of gender. So you say for example, oh a lot asked you by your face to give me gender. This is the proper graph. And this shows you by the way that a larger face and this shows you that a large face is so great and grant and perfect and beautiful that you asked a lot by his face, okay. And this is recorded in the number of bodies of the process and would ask a lot of seagulls refuge by his by his faith, okay.
Like in one Hadith, the prophet said, it would be normally what should I seek refuge in the light of your face? Okay, I like a lot of faces one of the attributes of a lot you're allowed to seek refuge in the names and attributes of Allah subhana wa Tada. The point of this chapter is a lot of names should not be invoked in vain. A large name is very great. Okay, you should not invoke it for worldly affairs, you turn and say to a Muslim brother, by Allah to do this favor for me it is not proper, it is not proper etiquette. Because a lot of above disfavor a lot of a lot of names should not be invoked for this mundane worldly favors that you weren't now next chapter
chapter 57 unsane it for me such and such a little must resolve it set the safe we had anything to do with the fair none of us would have been killed here.
The Almighty Allah said they're the ones who said about their restaurants while they themselves sat at home. If only they had listened to us they would not have been killed.
It is narrated and same with some from Abu huraira de la one that allows messengers a little level they were some of them said see carefully what benefits you and seek help only from Allah and need to lose heart. If any adversity comes to you don't say if I had only acted in such and such way it would have been such and such but instead say Allah has decreed it and what he will just done really
it opens the way for the work to shut down Okay, this is a very important chapter and unfortunately all too much there are too many Muslims have fallen into this error. The chapter title is what has been narrative concerning low meaning if Okay, if I had only done this wouldn't have occurred to me, if only I knew this was going to happen I wouldn't have gotten this okay. If only I had taken this precaution such and such would not have happened okay. So, in this in this phrasing, this phrasing is not a proper phrasing to use why because you are going Firstly, it is as if you are showing dissatisfaction with Allah subhanho wa Taala okay. You are showing shikaka you are showing
dissatisfaction with a large decrease. For example, an accident happens when we seek Allah's refuge from you know being exposed to trauma we cannot face or bear suppose an accident happens still and it has a good so in the past No, okay. You say Oh, if only I hadn't gone down that road, this accident would not have occurred to me. So, there are a number of things which are problem with this entertainment. Firstly, it goes against satisfaction with a much decrease we set the part of human is to accept a large decrease. Don't be angry at a large decrease. Okay, part of your email is to have patience. So the second thing is that goes against patience. The second problem with this type
of statement is that it contradicts the patient that is required of you it is required when something happens to you don't have to be happy at it. We said you don't have to be happy with them, we'll see what befalls you, but you must be the bare minimum patient is accepted that you must accept the decree of Allah subhana wa sallam. So there are two problems with this. With this statement, the first problem is that it contradicts submission to Allah as submission to a large degree. The second problem is that it goes against a patient that a Muslim should have more patience than this you should be content with the will and decree of Allah subhanho wa Taala. Now, what are
these verses and these are hedges that the author brings to quote or to prove this concept? Firstly,
the author sent and sort of added him on the ooda loop. Lou, this is the first Locanda dynamic omni channel put in.
This verse is in reference to the Battle of open ended battle over that everyone knows them recently they suffered a severe loss many Muslims were killed. A lot of problems happen even the profits of the law while he was president himself was severely wounded. So what do they hit for could come and say after the battle has occurred, the hypocrites come and say
if only they had followed us if
Only we had been in charge, this would never have happened. This is the hypocrites now, who was in charge, Allah messenger was in charge, they had the audacity to come and say If only we had been in charge, this massacre would not have happened this killing would not have happened. Okay, so the author in this verse is showing that if is not the attitude of the believer, if only I had done that, this such and such it would have happened. This is the attitude of the hypocrites to hypocrite state, if only we had done this, if only you have listened to us, this would not have happened. Likewise, Alaska is described as the hypocrites also, that they told their brother and their brother
meaning their real blood return, or their Muslim brother, and they told their brother in law, a bar owner love potato, if only you had obeyed, then you would not have been killed, or the killing would not have occurred. Okay, so when the Muslims went out for the battle, and the killing had occurred, these hypocrites they didn't go right. You know, the hypocrites came back from Ohio, they came back right, they returned one third of the army, they came back you notice that 1000 people, or more than 1000, they left and a few 100 of the hypocrites under the command of the living away in the middle of the leaders of the hypocrites. They returned out of cowardice, they returned from the
battlefield. Now they had the audacity after the Muslims come back. They said, those that told their brothers even though they themselves remain city, those that told their brothers If only I'd obeyed us, you would not have been killed. If only you had listened to us, if only you have obeyed our commandments, then this killing would not have occurred. So this shows you that this is not the attitude of the believer, rather you should accept the will of Allah subhanaw taala data. As to the contrary, Allah says that the reason is a Christian that it was was because of your sins.
The reason this occurred to you on the day of what hers was because of your sins, and your disobedience to Allah messenger. Like, you know that the process of station 50 archers, and 40 of them, they disobeyed Allah's Messenger, and they became greedy to take the booty and the spoils of war. And then because of this disobedience and Muslims suffered a loss, okay? Likewise, in a very expensive process, and I've said
in the beginning, that it is not quite as at the beginning of this habit is that the strong believer is more beloved to Allah than the weak deliver. What does it mean the strong it means he's physically strong.
That is, how do you talk about the physical power in this in this Heidi's? No. And this is something that many brothers Unfortunately, they go bodybuilding and they can they use this? Okay? I'm not saying anything about what it really means good martial law, you should have a good buddy. But I'm saying don't use this, because I just didn't refer to it. The Hadees refers to a strong believer meaning his mind is strong. Okay? The strong believer meaning his email is strong, right is more delivered to a large than the weak but the root meaning his email is weak. And in both are good sequels in high, the weak believe will also have some good in it because he's better than the
confident and wish to condemn.
And in both are good. And then the process that went on and then he goes to Hades is
decency and try your best How did you translate it?
carefully? Well, basically what it tells me it means that you exert an effort you physically exert an effort to gain some good, okay? You physically exert an effort to gain some good so the pleasant thing is,
is that do something or be eager, and physically try to get what is good for you. With that Villa, seek help in a lot one at that season, and never, ever become lazy and give up hope. So look at this attitude that the Muslim must have, look at the emotions of the Protestant attending the believers to have is that exert your efforts, try to get your good try to get as good as you can by the physical things that was given you go out of your house and earn your sisters, okay? Try to get what you want to get. And seek a lot of help because know that you're never going to get a house you like, like I said, That's pray to Allah, even if you want to get a shoestring literally a shoestring
because you will never be able to get it except by a Muslim.
To men a shoestring to get a shoestring you're not going to be able to get it by yourself. Only if Allah wills it, only then will you get the shoestring. So the process and the thing is that exert your efforts to get your goods. And this is the reputation of those that say oh, I put my trust in Allah, but they don't do anything. Pure trust in Allah means that your emotions go out to Allah and you do your physical work at the same time. Someone sits at home and says, I put my trust in Allah is going to come to me, okay, I put my trust in Allah. I am the one that has put his trust in Allah. Was it my cousin?
Was it Oh my God, this group of people.
You are not the ones that put the customer You are the pretenders to pretend to put yourself in a you haven't really put yourself into law. If you have really put your trust in Allah, then you would exert the effort to prove that trust. realize this is an important
What people don't realize is the thing that you desire Who has created it, unless it was going to give you that thing, Allah, however, not only has Allah created the thing that you desire, he has also created the means to obtain that thing.
You understand this point, a lot of critical your money, for example, you want this money, a lot of credit is money for you, it will comfortable. However, Allah has also created ways and means to get that money. Okay, so the true believer, he realizes that his money will only come from a luck, but he also realizes that the one that is created that money also has created the weak, the weak and the means to get that money. Therefore, he tries his best to do those weights and those means to obtain that money. So the true believer he exerts his efforts, and he puts in stress at a loss in the same time. So the person says, Seek love help with that and be less sick, a lot of help will attach isn't
and never, ever become lazy or give up hope. Never lose your your determination and motivation. Look at the emotions that unbelievers should have perseverance over and over again, don't become lazy, don't become lazy, don't give up hope. And then that also said, this is the point that if something happens to you, in other words, you tried your best, you done your deed, you put your foot in a lot. Despite that something happens. What now is the attitude of the believer if something happens to you, then don't say, if I had only done this, he would have occurred. If I had only done such and such, this problem would not have happened to me, if I had only taking this precautions, such as
this would never have occurred to me, rather he should say
at the level of our stratifies whenever Allah has decreed has occurred, alarm decreed, and whatever he has willed has occurred. So the proper believer, the proper Yani person who believes in Allah subhanho wa Taala. He doesn't say, if only I had done this, this would have occurred, rather, he said, but that a level one I shot aside, Allah has decreed, and whatever Allah decrees or whatever Allah wishes will occur,
whenever a large decrease will occur, and then the person said is low, it opens the door of shape one, what does it mean if or low, open the door shape one,
it starts causing delta t, which is causing you to doubt a lot starts causing you to doubt a large degree. Rather, a lot of already decreed this matter It has occurred to you, before the matter occurs, try your best to avoid it. Try your best to avoid this matter, to exert your utmost efforts to obtain what you want. And to repel what you don't want. After it has occurred than express a love and a centralized decree. Don't say if only I had done this, if only I travel to this country, I would have gotten gotten my money. If only I had gotten this system, they would have protected me better. No, after the murder occurs, you say whatever logic creed has occurred, and whatever Allah
wills will occur, okay. Now, there are a number of categories of if you understand what I'm saying, but if right, there number of categories of using the word if. So we're going to mention four of them write these down.
Firstly, to use if
in order to go against a large will
to use if the word is in order to go up against a laws will and decree.
We just talked about some people who did this, Who were they?
Are you paying attention guys?
What did they say?
If only you obeyed us, this would not have occurred, this type of if is how long and the type of shift type of leadership.
Because you are trying to contradict a Muslim decree, when I was already will that don't say if only obey that? No, you don't have the power to change what had occurred. It wasn't in your power in the first place. And now that it has occurred, I've given less power to change it, if only obey that this would never have occurred. This is a type of contradiction and a type of
any going against a laws will antichrist. The second type of if is a type of if which is
the guilty if Okay, the guilty who can give you an example of a guilty,
guilty meeting, he feels bad that
he did this or he didn't do that. So he would say for example, if only I hadn't driven down this road, the accident would not have occurred. He's not trying to his intention is not try to try to go against the will and decree of a law. But his intention is if only I had done this, this would not have occurred to me. This type of issue is also how long because what has occurred has occurred the will of Allah has been fulfilled, okay you cannot no change a love with a decree. So the second type of if is a type of you know, the guilty or the feeling that the prevention is that if only I had done this, this would not have occurred but your intention is not to go against Allah willing
decree. It is to it is to say that if only I had done this, I would have been
From this problem, okay, this is also how long because you cannot go against Allah will as decreed. The third type of this is
the wishing if, okay, the wishing if I'm traveling using the Arabic I don't want to get to the Arabic here, the wishing is
wishful thinking, this type of thinking it goes back to what you're thinking about. So it could be held on it could be held on. So a person can say, if only I had some money I would give it for the sake of Allah. This type of is what? Hello, then it's encouraged you get reward for this activity. Okay. On the other hand, if it only had some type of money, I would want to go you know, go to some Halloween, I mean, obviously, whatever it is,
how long Okay, so it goes back to what you desire. Like what if only I had some knowledge I could teach other people. This is a good type of this, okay, it encourages, encourages you to learn. If only I had the knowledge of the Quran and the Sunnah, I would understand my religion better. And I wouldn't be so confused about all these different groups out there. Okay? A good practice is because it increases your determination to study the bar and the center. So this wishful if it goes back to your intention, it could be wrong, it could be headed, okay. The fourth category of if is
pure statement effect. Pure statement of fact, your intentions are not to go against a Muslim and decree your intentions not feeling guilty or bad. It is a pure statement of fact, this is allowed. Okay, this is a lot to say for example,
if only I studied harder, you would have passed the exam. Or if only you had come a time, the teacher wouldn't have been so angry. So he would have given you an easier exam. Okay, this is the purest statement of fact, isn't it? Okay. And by the way, the sisters were not here at 930. I was here at 930. They're only two sisters. They came. They came before the brothers. But they came by 935 940 ish, okay. And I saw them coming and I was sitting outside. So most of the system was not here. There are only two or three sisters here at that time. Okay. 930 exact Nope, I was here. No other brother was here, because I was the first one to show up. Even him 931.
But the point is, this is a pure statement of fact, it's okay. We said by the way, the girls that came in late, we have to finish the book of tomorrow, please show up in time. And also birders Have some respect for the knowledge that you've come to seek and have some respect for the person that's teaching you show up on time. We started time. Okay. The force hasn't is a pure statement of fact, if, okay. And for the purposes of use this type of if he said, for example, when he was four hedge, he said, No, had I known what I know now had or if I knew if I knew what I know, now, then I would have performed a different type of hedge. We don't want to get into the CFO of that. But the point
is that the process and use the template if it's not a guilty feeling is that oh, I would have been saved from this note is the pure statement of fact, if, okay, this is allows you understand the differences, this is really important now, because it could be minor *, and it could be a lot. So you have to understand what the difference what's different types of if there are, Does everyone understand this hard to understand you paying attention?
There are four types of exercise, the first set of the type of minor shifts, that when you try to actually say that you, you know, this would have been removed, or this would have never have occurred had I done this type of that this type of monitoring because you're going against the will and decrease the velocity of data. The second type of is the guilty feeling or prevention if this is how long but it's not my issue. Okay, the third template is a wish focus. If only I had done this, if only I have this money if only you know I have this or if only you know I didn't have this Okay, this is a wishful if that goes back to your intentions, okay. And the fourth type of is is pure
statement of fact, and this is allowed. So, a person when he uses the word is he has to be very careful what type of if he is using, okay, very important type of
any Heidi's here.
Okay, now we explained why it goes against Rohit, the first types of the first two attacks because they Why does it go against the way we talked about this contradictory going against against the degree of a lot and also it is as if you are not content or you're not patient? with whatever Allah has wills. Okay. Okay, next question.
When you're praying to Allah, should you pray for yourself? Or is that a sign of selfishness? You should pray for yourself and you should pray for your Muslim Brothers, all of them. Is that what the question is about?
Yeah, you should pray for yourself and you should pray for everyone. When the man when the Bedouin came to the process them and urinated in the lectures, right? And the father became angry at him. So the purpose of him told him in the proper way that this is not meant for this machine. It's not meant for your nation that Bedouins said. What is it better to say who knows?
What does anyone say?
Oh, a lot. Have mercy on me, and have mercy on Mohammed and have mercy on no one else. Meaning all of this out because he wasn't happy at gratitude. Okay, so it says Forgive me, I forgive Mohammed, but don't forgive anyone else. Okay.
So the process of loss and he said, You have constricted, you have made something that is very vast, you're constricted, something that is very fast, you made it very narrow. Now the proper way, Allah brought that up until he is an attorney, he can give you and he can give everyone else. Like the heaviest and footsy goes, all my servers if the first of you, and the last of you, if the agenda view and the many of you, which you all come on one plane, and one gathering, and every single one of you with your eyes hear all of his heart's desires, it would not decrease my kingdom in the least. Okay, a lot of fun that I can give you and he can give everyone at the same time. So don't be
selfish and famous in Brazil. Also, as we moved to Brazil, also to the part of the cinema, which asked me Muslim Brothers also the process that whoever asked for his Muslim brother, when he is not pregnant, an angel is going to take I mean, to you also. So one of the brothers
good advices but if they want to get married, they should make a draft for the Muslim brothers to get married to. So then as an agent is going to come and say, may you also get married? Okay, anything you want nikka drive to Muslim Brothers, and an angel is going to come down and make us laugh for you too. Okay. This is a part of our sin that will make us all promise them but it's not.
As we say, Crudup is in order to I wanted to know if it is permissible since you said that we should not call any of the names no one mentioned the grandson and this is also a question similar to it when people invoke the law but in a different language now called exactly name do we need to keep it the same respect example could we should not use the name for that because it says Persian name. It is not the name of Allah or no none of the names alone is missing have given Allah subhana wa tada we should not use that input. And the phrase people don't have this is not good is not a proper face to say. You are substituting this phrase for an Islamic phrase we have an Islamic greeting at said
Mr. Lee Kuan do not use the phrase called office, okay, it is not a proper Islamic greeting. What you should say is a set out more or less.
When you it is allowed obviously to translate the names and attributes of a level we have to realize that translation is not the name and attribute of Allah that translation is the meaning of the name after you understand the difference, right? I will call for the ever Merciful Allah name is not the ever Merciful, it is a fool. Okay, you're allowed to translate the names attributes of a month explain them. But when it comes to drop, we should make a drop using the Arabic names and actually there's a lot you were able to do. So
what is the proper way of making drives, we raised a couple of hands.
They are do either chop chop the topic in and of itself, but
the proper way of making to argue allows me to out without raising your hands, you can just make a drop from your hearts. You're allowed to make a drive by raising one finger because in that said that, you know, what do you think about forgiveness, raise one finger, it's tough for a lot like I was one. You know, I also love to make a drop. And obviously the best way with your palms facing outwards, okay? So the way that you're supposed to make the drive the preference that adds a lot from the face of your palms and not the back of your palms, okay. So you should make a drop like this, look at this, like this. Not like that, which many people do like that you actually elect them
to palms in the back, you should make a drop like this outward, pure submissiveness, humbleness or lie in total and totally in need of your help. Okay, totally. Your palms should be facing outwards to Allah subhanaw taala upwards. Okay, many people didn't go out like this. No, this is not the proper way to make the probably is to have your palms out was okay. And even more than that if you're in an extreme situation, okay? Then, for example, when the prayer Kareena was giving the talk with him, he puts his hand all the way up like this summer. So this comparison, we could see his armpits, okay, all the way up like this. in extreme situations, all the way up outwards to Allah
subhana wa Tada. So your, your palms are going to be facing the heavens right and outwards like this. But you know, the general way that is done is that you just make a drop with your palms facing. Okay? Likewise, you make the drop, you should make it with with sincerity. The person said Allah does not respond to a drop from a heart that is not paying attention. He only responses from the heart that is really paying attention, that you really feel that you need a lot of help unless you really feel in your heart that you are submitting to alert asking his help and mercy. No.
Is it okay? Is it Hello? Say guilty? If it isn't, in fact,
if in fact it's true.
It's the person giving the example is probably better, because it's a very vague statement, you know?
Yeah, if you mean, like, for example, had I not, you know, come from hillcroft Patrick and take in this and that instead acted it wouldn't have happened to me there's a guilty You know, this is not alone. You know, this type of guilty if it's not about but if it was a factual if you said it meaning of factual statements, right. Perhaps this is about as a factual statement, but it's very close to it.
If someone hears you, you know, it could also be a factual low or low that is how long a shake it's the same thing because all of them can denote the same thing you know that had I in so really it goes back to your intentions it's possible that it could be a factual issue and it's possible that it could be
a decree that you want to get the degree of a lost man but it goes back to your intentions basically.
Just kind of do a except to go a little Grammy this if it is good for me and good for you.
Good for you. A lot smarter is not in need of any any good. I mean, all of us decree is good. All of the lights up is good. All of our gravimeters if this is good for me, yes, this type of drive is allowed. This type of drives allowed. Why? Because you are because you are saying oh Lord, grant me this in your knowledge. This actually good for me. Who knows the type of throughout where this is specifically mentioned? Is the bottom right. So that is the extra three says that? Oh, a lot. If you know that this matter is good for me. He's not saying Allah grant me that if you want. No, he's saying if you know that this matter is good for me, then gravitate to me. And if you know that it's
evil for me, then turn it away from me. This is different from saying granted to me if you weren't granted to me if you're able to do this shift to be able to display this type of social status okay. But granted to me if you want to grant it to me, this is different. Why because you're stating that granted to me in your knowledge, this act or this deed will be for my benefit in this world and in the hereafter. Okay, so this is allowed and this is part of our go to for now.