Understanding The Sunnah Pt 2 Of 2

Waleed Basyouni


Channel: Waleed Basyouni

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It is levels like that are on. Like a corn has orders. Not every single order and it means it's Roger obligated. Exactly the same thing with the words of the prophets or sanlam. Not every order, it means it's obligated some of them as the fuqaha. Divide them to

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levels, some of them are.

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Okay, some of them are. I just don't understand why you having it.

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Make sure that you clean this up after we finish the conference.

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What I'm saying is, if this is the case, how can we understand this? divide this the Sidner two levels, the highest level equals

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then after that one level second level we go through commended men do third level we've got a MOBA

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which is permissible. So you have logic then you have been duped recommended obligatory first recommended then permissible, then you have what we call it held on

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the side, okay. You have not recommended and you have again, then you have in this side, what is forbidden sin to do what is not recommended and what is permissible, again, five categories. What I want you to understand here clearly that each one of these categories itself has different levels. Make sure that you understand this. Each one of these categories has so many different levels. Like for example,

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if I walk into this door and said Assalamualaikum warahmatullah. It is obligatory upon you to respond or not.

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Huh? Yes. So this is Roger, by being good to your parents is also

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Okay, I hope I didn't miss

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So saying or being good to your parents is also obligatory. Would you consider them in the same level?

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Be with me.

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Same level

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possible. Being good to your parents is equal to say welcome Salaam Rahmatullah. No doubt they're not the same level. If I sneeze, she said, hamdulillah. They said your hammock Allah.

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I said, saying your hammock Allah. Allah Allah nada, como la, this is Roger to reply to you. Is that equal to? Is that equal to supporting the deen of Allah azza wa jal

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and giving Dawa to people? No, they are both Roger. But it's cannot be the same, it cannot be the same at all. This is a different level, also for Tibetans is rosabella.

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Dealing with interests with Riba with your own father, or their own brother will be equal to somebody, for example,

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if cheating and stealing, this is a sin, and this is sin, all their sin, but there are levels that so you have major, you have minor, you have the great major sins and so on. So in

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motion, you have to understand this different and levels. And this is something we'll go back to the earlier map to the scholar to explain to you. So first, that's something you have to understand before we go into the issue of understanding this one.

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First step, when you have any narrations in headed first step, make sure that this habit is acceptable, Heidi's not weak, not fabricate. So first step, the authenticity of the Hadith. First step to understand the sudden the authenticity of the

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type y might ask, How can I know it's authentic? I'll give you an easy one. Whatever you see in the body, and Muslim is authentic

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by the engineer almost the consistency of the roadmap, especially in the later time. Three, you have to refer to a great Adam, a great scholar who you trust, who you trust, to tell you if it's authentic or not. If it's authentic or not,

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when we hear any Hadith, or any one of the prophets of Salaam Sunnah, we have to differentiate between what we call it act of the prophets of Psalms which is related to the religion and actions

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Which is related to his human nature, as a human being, because Allah will do certain things because as a human as a human, but you will do another thing is as a prophet, as a prophet as a role model for The Omen, he will do it as a part of the religion to explain the Quran. And he will do other things as a part of his culture. For example, in the case of Solomon turban,

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and not because Allah ordered him to wear a turban, he was wearing turban before he became a prophet.

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You see, also, that's why it's very important to study the spirit of the prophet SAW Selim

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II don't take rules from the era before him being a prophet. Like some Sufi sects, we said, it is not to go to the caves, and to stay away from the way the people and to be alone and isolated in the desert. And this is in the prophets of Salaam certain, this is the way he was, Hello, this is before he became a prophet.

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What he talking about, individual never did that after he was a messenger. He never ordered his companions to do that. So make sure that you differentiate between what he did as a human or from his own, and what he did as a prophet as an order from Allah to explain that, how can we understand this?

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We understand it and the different ways one, one of the ways that we see if this has nothing to do with the religion

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has nothing to do with the religion. Like for example, what kind of food you like to eat, what kind of colors you like, like you like the colors green doesn't mean simply that you have to like green, or names.

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names for example he liked or he called one of his

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daughters or son a name, it doesn't mean that they have to do that. And maybe salsa for example, used to wear certain type of clothes, certain type of shoes, that doesn't mean you have to do that. It was used to dye his beard with henna, it doesn't mean sooner for you to dye your beer with henna. This doesn't mean that you know necessarily used to have a long hair doesn't mean you grow your hair. The hair there's a difference. It's also or braid his hair to four means you braid your hair no this is part of his culture and maybe society needs to eat with his hand. Somebody says I don't need two spoons why so now

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excuse me there's no such thing here and I didn't do that for you to follow who I don't sit in the table Why

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aren't sitting chairs sitting there? Actually you mistake in the reason I'm certain chairs But anyway, and maybe Sasa lamp did not do that as an act of worship.

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He did that as a part of his culture. salaria isn't. So unless you bring proof that this is part of the religion or something and maybe recommended as a part of the religion otherwise stay as it is. For instance, we say when you buried your dead ones, you shadow them or use a white garment.

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The proof for that is not just because they used to do that no. in Ibiza Salim said use white garment to

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use it in the funeral process for your dead one. So in order for us to use the white one, for example, some people think this is to wear white clothes when you go to prom. There is no proof for that. There is no proof for that. A woman wear white for the clothes to go to a salon there's no proof for that. That is some part of the culture. Some people said okay, we take a ring I told you in that we did not triggering because it's about the religion. You want to take rain you want to do you don't want to wear a ring. It's up to you. But individually wear the ring because he wanna

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send messages to the kings of his time of his time. Also,

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in abyssal Allah Allahu Allah wa sallam used to put question for example, in his eyes,

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individuals, not it doesn't mean that you do but you might say no inhibitions and actually recommend the elicited

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good question because it helps that person's sight

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and also to help the hair to grow with that what the prophet has said.

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Also, sometimes

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one one important thing here, some of the profits some actions is not meant for

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For the oma to follow it, or to copy human, so it can be only specific to the processor. And you have to bring proof for that. For instance, in episodic married more than four wives, nobody can say, okay, you know, I'm gonna follow the sudden No,

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marry more than four No, you can also enter limited metadata or

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interviews or select married more because sometimes this is a special case. And maybe Sunday news too fast for days continuously, will not break his first one to three days. We are not allowed to do that. We're not allowed to do that. This is something special for the profits on them. One of the things sometimes became a debatable issue like it was it used to pray to rock as after acid every day,

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some early method like

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among the Hanafi scholars,

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simply to be the most famous many opinion among the scholars, that it's something special for the prophets of Salaam. We don't cover him on that. But some other scholars said no. So some area will have a debate issue about it. But there is other area which is clear cut. This is only the POTUS I'm allowed to do so. One more thing also very important. And Abraham Allah emphasized a lot in a great book called El amor mockery. He said, sometimes the prophets of Salaam will do things

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based on his position. So you might take this in consideration. Give me an example, in a visa seller might order something as the leader for the Muslim, so it's not going to be a synonym for every single person to do it.

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Unless you have the same position to be in a leadership position. Yeah, and it gives you an example in Ibiza Salam said, kill so and so person

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to one of the companions.

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Because he is the chief and command he declared war. He declared peace because he is the leader of the community. He is the judge of the community. He is the President that the one who's in charge so it's not for example, up to somebody today to say you know what, I declared war against this in this country who you have to declare war and declare war in assassinate. order some people to assasinate cabinet Ashraf, so you know what I'm order one of my favorite to go assassinates on so person. I'm following the sun. And this is commonly used. This is wrong, because in Ibiza, Salim said that as a ruler, not as an individual in the community thing different between the two positions. So when you

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study this, and also you might need to know why he did that. sallallahu wasallam, for example, in Nebojsa Salah, he might change the monk or the evil thing with his hand, his tablet, he break it. But it doesn't mean sooner for everybody to do that. He did it because he's in charge. He's in command, he has the authority to do it. But you see, none of the Sahaba did it. Because they don't have the authority. But the leaders after the Prophet take the same responsibility. And so this is very important issue when you study the son of the prophets of Salaam to understand the different opposition and why the prophets of Salaam did such actions as well. Also,

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one thing it's very important

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when we study the Prophet sallallahu sunlamps Sunnah,

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when we see a hadith contradict each others,

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we have to deal with it with the methods the amount of the scholars have

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put for us. One, we might find one Hadith abrogate the other came later and abrogated the other one. So here the problem solved. To it might be one authentic and one week, one authentic and one week. So here we saw the problem. Three, we know that in Ibiza Sonam will never contradict himself, because if you can predict himself, it means a lot contradict himself. Because all from Allah, so this is not an option. It's so many times because of our lack of research. So when you research a little bit, we come to a rule or rule, which is the vast majority of us, which is called a gem, a gem, some Hanafi scholars have a different way of the colored. We don't agree with that with what

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some of the Hanafi scholars

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Agree as the vast majority of the AMA even among the Hanafi themselves, so many disagree with this method. It means they said the Arata sakata they contradict each other, we live both, they said the headache, you know, Smoove on nuts not acceptable by the vast majority of the footcandle solian know, this is we have to understand the meaning, I give you an example, and you will solve the contradiction, because they are contradict it appear like contradict each other, but in reality they are not, for example, in Nabhi Salam Salam said, Don't write anything I say

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except Al Quran

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he said that clearly don't write anything except Al Quran. Anybody write anything except Al Quran he should raise it.

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But in other Hadees clearly he said right what I say he said pride for this person's, this hadith Dr. Boone IV shot and this is right before his death. So you cannot say this is contradict the this is abrogate this he say order them to write to a bishop letter included some of his Ahadi or his statements and right before his death.

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So these contradict each other. How can we solve the contradictions very easy. And he said that in Nabisco Salim said that in the beginning of the time for in order for the Sahaba to memorize Quran and not to be confused other opinion said no. in Ibiza, Salim said that to the people who write a Koran only and they bring narration to support that. So the writer of the Quran they are not allowed to write anything but our Quran. So this way we understand how do we find we can send both Now what this means other elements said no, it means don't write out or and other than cron in the same in the same

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place or the same paper did you use paper that time they use like bones and

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the dry skin of animals the right and it and things like that. So don't write it together, so not be mixed. So this way we understand what the how the contradiction solve the contradiction. So for example, I just give an example of drinking water sometimes in the business he said don't drink water while standing but he did. He did because of reason. Because he want to tell people that drinking is because they have to break their fast and Dave alpha or because he doesn't want people to take it as a habit to sit next to them. So they will create a traffic jam type

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in this case, or

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for other reasons.

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Sometimes this contradictions comes also for one more reason sometimes in Ibiza Salim would say don't do that, or would say do this. But in Ibiza Salim will not do it. Or he will do what he said, don't do it. And he will tell you don't do it, but he will do it. Or he would say do it, but he will not do it. Why? Because he wants to tell you that this is doesn't mean it's obligatory in you to do. It's recommended for you to do so let's say he said do it, but he will leave it sometimes he will leave it only to tell you it's not must

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like tarawih pray tarawih. Abramova in order for us to do it. But he didn't do it. Except few days, then he left it Why? To tell us it's not must a just sin to do it or recommended act to do it. See what I'm saying? Don't do that. But he might do it. Just to tell us it's not forbidden like in the business. I'm told men they're not allowed to innovate while they're standing. But in addition, Solomon did it to tell us it's only not recommended to do it. But it's not forbidden, it's not harm. So because in Ibiza solid position different than us, nav, so solid position is to show us the Sharia

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in all aspects in all aspects.

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Also very important.

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tips when you try to understand the sooner that you have to understand the Hadeeth in the light of the other ahaadeeth you cannot take one duration and you leave the rest you have to collect all of them together and look to the whole picture.

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The people have innovations and people follow desires The only take pick and choose the Choose one and deliver the rest is not right. also very important to understand that the culture of the time of the prophet SAW Selim and that

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definition of the words of the terminologies for example, in Ibiza Salaam said, taking a shower on Friday is why upon every Muslim

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some people said, watch if it means obligatory.

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The day take Wajid the same meaning or the Foucault have invented later on centuries after that, saying, why did you butches you will be sinful if you leave it and you will be rewarded, if you do know in nepeta salam was not referring to the definition, which appear 100 years after his death. in Assam say, you cannot do that you cannot deal with this in the like this way. You have to understand what was meant in the time of the prophet SAW Selim running the visa Salam said he tried he made Casa after 13 miles and say Muslim

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13 miles than he makes. He didn't go said, okay, miles. So it's an American way of like, majoring the distance like miles we do in America miles. And no, it's not, you cannot use the terminology of these days to apply the terminology because these have different meanings to centuries. So you have to be aware of the terminology of the prophets on time, and what it means what you refer to, in order for you to understand the Sunnah of the Prophet sallallahu

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There are so many details anyway, and related to those but I just tried to make something closer to your

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to be able to understand it. In the end, I would like to say one important rule that every major scholars who had written and advised the Muslims are a book related to the subject, he mentioned this point. And Buhari

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is many from the earliest colors, tampereen, and so on. They all agree in one thing, which is,

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if you cannot understand the Hadith,

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only accuse yourself and don't accuse the prophets of Allah.

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Only blame your mind. Don't blame the prophets of Allah. Some people have the opposite. If you don't understand this, it has nothing. It may be you the one who doesn't know. Whoa, wait a second. Like I met one brother, one guy in Canada ones. He said, Oh, how do you think you can trust it anymore?

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I said Why?

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He said, Can you believe it?

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He's saying that the

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people or a nation of people, they come up come from pigs or donkeys, human beings, human beings, studies, the human race instead, there is no human being came from an animal.

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I said also where you get that from? Just everybody says, Oh, hi.

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Shannon, I know. I said it's not your line.

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I said I not so Hi, let's go and we got to say hi.

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Some omega one nation, Allah subhanaw taala, punch them, the to turn them to have the shape of pigs.

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Then in episode, I'm sitting in the same Paddy and said such a man will never perish children's. They will never ever be able to

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be able to act

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to produce another generation. The die acts in one generation three days then the die, whoever else wants to return them to this. So where do you get that from? That these pigs comes from human beings? This is totally This is your bad understanding.

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Or somebody said, How come the there is no How come?

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You have to if this is what the prophet Hassan said, say submit in our Aparna we heard and we obey.

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Once once.

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One of the ruler of nabbit warrior was narrating a hadith within a piece of Salam said Adam and Moosa Adam and Moosa debated each other than his uncle said, What is Adam must have meant?

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Adam and Missouri there is a big difference between them or they never get to meet each other. Then heroin Roshi took the sword. And he told him he telling you, the prophet said and you telling him how come will lie if you don't repent now? I'm going to execute you got warning and he said, I stopped.

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The people show respect. That's what Mr. Donnelly brought the lines if you hear it from the only thing could

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About don't think the worst of it only think good tournaments in in a good way. Some people have this the initial The, the first reaction toward the idea is the rejection, not the acceptance. No, you first reaction is if it is authentic, I believe in it. Because you know we have a limited mind. One share, sorry to say that, as a Shere Khan, he said that, when you heard about the Hadith of the Prophet sallallahu Sallam said, if a fly, fly, fall in your cup, when you have a drink in that cup, don't drink it, unless you dip it.

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Then after that, you take it out, then if you want to drink it, you can drink it, but don't drink it without doing

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this so called chef said, This is disgusting. Islam is a religion order people to be clean and nice and good.

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Fly is disgusting. And anyway, he keeps saying that until a German researcher, a German researcher

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came with the research saying that the fly has under one of the wings, the bacteria, and the other side and the antibacterial for this, the cure for this one. So in Ibiza, Salim said, if it's fall, because you do fall on one side is the debit. Because by that when you did the pressure release the antibacterial or the cure, so you will not be deterred. When this just said, All this is miracle.

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I said, Hey, you believe in the German research, you don't believe it.

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You believe in the German doctor, you don't believe and also the law.

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But the German doctor made you believe, but not what the prophets of Solomon said, big different.

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We have a limited, like somebody said, share. We know now this is no harm. But by having this or doing that eternal

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20 years ago, people didn't people discover things in this modern days, is it all a lie? That's right, maybe 100 years from now things will change. You didn't know that religion will not change. Religion is a fact. And people and history and science, not all the science but theories is changeable is something changeable.

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But religion is always something remain.

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And I would like to conclude my speech

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by asking las panatela to give us the

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ability to always follow the son of the prophet SAW them all the time. And to understand that and memorize it. And I would like to mention in the end, one of the great books, one of the great books, I wish that every brothers and sister here today will will listen to this speech wherever they are.

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They should read in it in a very frequent time. The Book of the other side

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it's a great book. And I wish that you really read it and complete reading it. And if you can add to it one of the explanation for El Salvador would be great. But this book, great book teach a lot of a lot of things that Muslim I think they need to know in their life. And also books like social Buhari, or the summary of social Buhari.

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It will be an a good book for the person to read. And also the Sierra of the profits are limited something else. I think a Muslim should read it like in an actor seal by Mark Florrie it's a great book to read and it's related to the certain of the prophets of Salaam because it's about his life. These books are really highly recommended you to read it frequently and to look at it all the time. Melis pata Allah to benefit us or Salah La Silla Nananana

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to the shake

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that enlightening presentation and inshallah from this what we want is that whatever he said is the effect on mind foods and to have a stinking on our minds, and from our minds it should affect our heart and small heart should affect our actions in our hands and our eyes and our feet in the positive things inshallah will not be flow for a few questions because time is behind us about truth.

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So, the first three questions come up on certain shala trees is enough.

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Is that so? she choose yes or no.

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is treated sooner.

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Take from the sister from the brothers.

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First question, what do you say to people who, when you advise them about bidder, they see that every action in life is an act of worship. So driving cars is better and sleeping on mattresses is better, etc. When you tell them better is related to matters of the gene

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hamdulillah salat wa salam ala rasulillah bitter as exactly as you said,

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is something related to the religion and driving cars not an act of fortune?

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Who said that

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if it's an act of worship it means if I drive Mercedes are very worth more than the one driving Mazda.

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And it doesn't make any sense you know, driving 2005 or be higher than 2001 it can worship worship act as different levels how's that works?

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I'm gonna be a truck driver from now on, you know, if it's, I don't know how they will define the big one, the small one, you know, who's driving is an act of fortune.

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Who said that you when you eat you are worshipping Allah whose

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promise lie? I worship a lot that means you know

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what that means? Who said that?

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They will tell you because you eat because you want to be healthy so you can pray in the night you drive the car so you can go to the mosque so the act of worship is not the driving it's the intention

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big difference

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it's a big difference between this and that

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so no doubt that would be saying every action every act in the world is an act of worship no that's when the Navy SEAL solemn said when somebody when intercourse having between the husband and wife it's it's agile.

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It is it's an act of worship.

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Since the form of sadhaka

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the Agile comes out of it because the intention because he has a pure intention. So in this case, we will know the bit that is also related to the issue in religion because this religion is not done. It's an open door for everybody to make up his own way. We are followers now.

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The profit close reflected both

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the rich and poor today our people close reflect the non Muslims already maybe use

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I don't want to sound that one. The prophets close reflected both the rich and poor. Today our people's clothes reflect the non Muslims although they may be loose, yes.

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Trying to say the protozoans clothes

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were expensive and cheap ones. Today people they don't really care about expensive or cheap these people care about fashion or just imitating the western

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This is the rules if there is a close only only

00:34:00--> 00:34:08

non Muslims wearing it nobody else wearing it. It became not allowed to wear it. Like for example you know the small little heart The Jewish word.

00:34:10--> 00:34:14

Muslim school I want to wear it you know, we said not not a lot.

00:34:15--> 00:34:19

You know this was a Catholic priest where this thing's put it in the

00:34:22--> 00:34:23

corner of the ship.

00:34:24--> 00:34:47

Looks cool. You know want to do it. We said no, it's not allowed because only those people wearing the cross. Only Christians were cross. So you're not allowed to wear it. Or the star of the Jewish things like that. But anything became a common between people Muslim and non Muslim. You're allowed to wear it. You're allowed to wear it. Like pants, shirts,

00:34:50--> 00:34:52

skirts, you know,

00:34:54--> 00:35:00

t shirts, whatever. But if you say anything the western wear with

00:35:00--> 00:35:32

Not allowed to wear that means I cannot only wear underwear I cannot wear you know t shirt I cannot wear because socks. This is like the squat things you know? It's nonsense, you know? Okay. He was talking about the pins, Okay, what about under the pins? Okay. You don't say about your shirt? What about the undershirt he used to say is very unacceptable way of argument he told me it's not allowed to wear the pants Okay, you know what, but okay we can go the whole nine yards you know. So,

00:35:33--> 00:35:39

we have to be also mix being just when we talk. No,

00:35:41--> 00:35:48

no doubt remember the condition I said before the sort of condition in the clause, it has to be met. Beside that.

00:35:49--> 00:36:20

They are concerning the etiquettes of wrestler so Islam for example, the way he ate, slept and use the washroom etc. Didn't he do these acts before and after? Prophethood? If so, are these not to be followed since they are sooner as well as his customs? No, no, Mr. Solomon did not use to do the same way of publication these things he learned after he became a prophet. The supplication that he used to do or the way he seemed to sleep. That's how he ordered us to follow him in this thing. That's why became sooner.

00:36:21--> 00:36:28

But for example, if we saw some lamb let's say it's been narrated, that he wants been hurt snoring snoring

00:36:29--> 00:36:31

it's not so much snore.

00:36:32--> 00:36:46

You know, it's part of his human being culture story may be heard once doing that. You see I'm saying that's what I'm trying to say. And it's been reported in the scanner nammo am it was in the VSA. IBM forehead means

00:36:47--> 00:36:54

like this. It's not really a snoring pipe. That's one the other thing is about

00:36:55--> 00:36:59

the way he supplication and sleeping and dressing. Yes.

00:37:01--> 00:37:07

I will know though is after being a prophet that's what Allah taught him. And this is revealed in the code on

00:37:08--> 00:37:09

how to perform a low

00:37:10--> 00:37:11


00:37:12--> 00:37:23

as used by the parser slum so and use it as makeup or form of beautification. Can women use it as beautification in public that is where people other than non Muslim you see them?

00:37:26--> 00:37:28

What cool mean but Nicola

00:37:31--> 00:37:31


00:37:38--> 00:37:39

No problem.

00:37:42--> 00:37:44

Women and men as well both use it.

00:37:46--> 00:37:57

Woman question that woman use has no color in the process on time. But the question of men has color has color. Anyway,

00:37:58--> 00:38:40

she used to put something in her lips, which is megathread they used to put dye dye the front of her hair with with this something yellow, which is you know, a little bit yellow. This has been reported about the woman of the Prophet sallallahu sallam, and the terminal Sahaba common among the people to do such things like that. But she's not allowed to do this in public because the whole point is not to attract attention to her Will she walk while she's walking? So anything she will put and attract people to attract people's attention to her. She's not allowed to do or to wear. Basically this is the rule

00:38:41--> 00:38:45

but she can put makeup as much as you want. But she got to cover her face.

00:38:48--> 00:38:48


00:38:49--> 00:38:56

I heard that she's reciting Quran for the session will he recite some walk around for us, inshallah when you pray behind me

00:39:00--> 00:39:05

inshallah if you want to stay until my grip to hit a shape recite as your local politicians

00:39:09--> 00:39:10

tomorrow shallot

00:39:20--> 00:39:52

Okay, that's it for the questions. inshallah. We have no next session but I think we will do a five minute break. So this 45,000,100 spend that the shape will be an IBM tonight between nine to 10 for one hour inshallah so if you all want to see shake again, maybe hear me say Quran life could tune in inshallah. No, we have a five minute break and please, I don't want to comment vulnerable side looking for brothers and sisters and chapter five