Tom Facchine – Live Revolution – The West Rallies for Gaza

Tom Facchine
AI: Summary © The recent protests in London have caused negative reactions on the faith community, including the use of deadly injection and police use of force. The community is being pressured to speak truth and show support for Muslims, but the movement is on the right track to achieve justice. The university is focused on protecting students and creating a dual degree program to encourage others to participate in social movements. The community is working to figure out ways to contribute to social movements like the SJPs and encourage those who are isolated to stay safe.
AI: Transcript ©
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Welcome back to Yaqeen Institute's weekly livestream.

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We've been off since Ramadan. I hope everybody

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had a blessed Ramadan. May Allah accept your

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worship and had a happy Eid.

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And now we're back at it. I'm your

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host, Imam Tom.

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Obviously, a lot has been going on across

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the nation and across the world. Gaza still

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bleeds, and we're here right across from Columbia

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University,

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perhaps the the hot spot or the epicenter

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of the student encampment movement. Now, as it

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so happens, we were actually planning on going

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live from inside of one of the encampments

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today. We had planned to set up at

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just up the road of the City College

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in New York. However, the context that we

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had on the inside stopped responding and by

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the time that we realized that they had

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been arrested, that the cops had moved in

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and cleared the encampment,

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and arrested, I believe, over a 100 students.

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And a very similar thing happened right here

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at Columbia University last night as well. So

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we had to

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move on the fly, and we're here, across

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the street in the cold with some of

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the student organizers,

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of the encampment at Columbia University who can

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tell us a little bit about what's been

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going on, especially what's been going what happened

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last night?

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Yeah.

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So what we've seen over the past 2

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weeks, honestly, from our side and on the

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Encampment side has been nothing short of beautiful,

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in my opinion. I think we've seen a

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great coming together of a lot of, different

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diff different people of different backgrounds, different

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faiths. And at the same time, we've seen

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a contrasting,

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reaction and contrasting,

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response from the university, from administration,

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from the people in power. And I think,

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last night, what we saw was the,

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maximum

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of this that we've see the the peak

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of all of this,

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when 100 of,

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I would say around 500 to 800, NYPD

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officers came in and moved everyone out from

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the encampment, which was a completely peaceful

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demonstration, moved people out from the Hamilton Hall,

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which is also a peaceful demonstration,

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and essentially brutally and,

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very, very roughly attacked and arrested,

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many of our personal friends, our personal, brothers

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and sisters within the Muslim community,

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and just peaceful demonstrators

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with one common goal, which was to speak

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out against the injustices that have been happening

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in Palestine, happening in, Gaza. And I think

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that's quite atrocious. Yeah. So, So, yeah, so

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that's one really important thing because some of

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the mainstream media is painting it as, you

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know, these are sort of hate speech or

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this is, you know, the encampment movement or

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the protests that are going on,

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is anti Semitic. And you're saying it wasn't

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like that at all?

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No. In my opinion, I think it was

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quite beautiful what we've seen out of the

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encampment. I think that

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in in in honesty, it's probably had the

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opposite effect. From what I've seen, people in

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the encampment are coming together,

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Jewish students, Muslim students,

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Christian students. I think we had all 3

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of these, different faith backgrounds come and hold

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different forms of worship on the very same

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ground.

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So I think from that perspective,

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it's actually had the opposite effect where it's

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brought together different people,

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from different faiths in a setting that, quite

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frankly never existed on this campus prior to

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this, encampment.

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I learned more about the,

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about Judaism, about the Jewish religion from this

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encampment than I had,

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ever previously.

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I've talked to more Jewish students than I

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had previously. So I think this had an

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opposite effect where I actually go closer to

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the Jewish community. And, actually, within the Jewish

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community itself, a lot of the Jewish students

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that I've spoken to actually say that they

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face more antisemitism antisemitism

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and more,

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hateful rhetoric from people within their own community

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where they say that people within their own

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community are attacking them and saying they're not

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Jewish,

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and they're not from this community. So I

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think it's actually have an office effect opposite

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effect where we actually have gotten closer as,

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faith backgrounds and different faiths,

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and it's actually

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shown who is really on whose side.

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So despite the sort of protests, the encampments

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being not just peaceful but also multi faith,

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also with, people, the Jewish faith, Christians, other

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people, along with Muslims that

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the response that has been garnered by the

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universities and Columbia University, sort of, at the

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head of them, has been particularly brutal. Like,

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you know, for people who don't understand, like

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like, universities and colleges, they have their own

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sort of security forces.

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And then the cities in which they reside

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also have more sort of,

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stronger

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or more well armed security forces. And for

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a university and a college to sort of

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skip over sort of the

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the the localizer of security forces and go

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right to basically,

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you know, from what I understand,

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NYPD officers in riot gear and using sort

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of brute force,

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to uproot their own students

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shows

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a major disconnect. I was wondering if you

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could give us a little bit more background

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on specifically the the police reaction and the

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administration reaction to the incumbents and the protests.

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Absolutely.

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So last night, we had video footage of

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police throwing protesters down the stairs. They used

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tear gas. They, came up to Hamilton Hall

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with their guns drawn.

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They completely locked down the entire vicinity. That

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includes the surrounding streets, and people were not

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allowed to get back to their apartments.

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I was not allowed to get back to

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my dorm until maybe a little later when

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police were a little hesitant

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before me probably because of either, like, or

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because of my race.

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The police on obviously, Columbia also added private

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security. Private security are sexually harassing students. They're

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not trained. They don't know what they're doing.

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And that's,

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a little bit of the response. Give us

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what do you mean by sexually harassing students?

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How especially, you know, we've heard things about

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Muslim sisters who have been stripped from their

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hijabs and held in in detention without their

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hijabs on for hours. Like, what exactly do

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you mean?

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Absolutely. So last night,

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many of our Muslim sisters have been released

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from prison, and they were saying that sisters

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Muslim sisters were forced to go to, they

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were for their hijabs are forced off of

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their heads. And the sisters are chanting, let

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their hijab, put her hijab on, put her

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hijab on. And the police offered I think

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the police,

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threatened to, I guess, attack or beat out

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the sisters.

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And last 2 weeks ago, I was in

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jail, and the police forced sisters to undress

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in front of other male officers. And, sister

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told me later that the police were staring

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at her while she was being undressed.

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So this is an issue for all Muslims,

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and this is one of the important things

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because one thing that I've noticed is that

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different media crews have attempted to spin certain

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narratives that are going to basically try to

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prevent the broader

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American community and also the broader Muslim community

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from getting involved. Right?

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And so when we're talking about, you know,

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these sorts of things don't make the light

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of day or they only make the light

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of day on social media,

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then the picture that's being portrayed is, oh,

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it's a bunch of sort of radical youth.

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They're saying, like, very sort of problematic things.

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They're sort of tempting, like, the the police

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presence to sort of intervene in a very

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brutal so they got what was coming to

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them sort of thing. And really what you

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guys are saying and every single student activist

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that I've talked to is saying is the

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complete opposite. UCLA was a prime example where

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actually the police were allowing

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counter protesters

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to viciously attack pro Palestinian students, Muslims, Jews,

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and otherwise.

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Right? And so actually what we have is

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a situation in which

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universities and college are

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calling on law enforcement, and basically

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using them as a shield to allow their

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own students to get pummeled, and then sometimes

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actually be the ones themselves that are actually

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brutalizing students, arresting them, sexually harassing them,

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not protecting them. I think that probably everybody

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in the world can agree that a university

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has the the responsibility

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to protect its students more than anything. And

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all we see is that universities use the

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language of protect our students in order to

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actually brutalize them. This is something we've seen

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over and over again in the last 6

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months, with the Zionists, with other sorts of

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forces, using a word and completely emptying of

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its meaning, flipping upside down, and basically,

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being guilty of the very thing that they're

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charging other people with. So maybe I mean,

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we were talking off off camera about sort

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of the history of the encampments, and you

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actually told me something that I hadn't known

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before was that at Columbia, there was actually

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2 encampments. There was a first encampment and

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then a second encampment. Tell me about sort

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of how that happened and how this sort

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of thing sort of unfolded.

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Yeah. Essentially,

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there was a initial encampment which started on

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Wednesday, April 17th, I believe.

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So that was started in the early mornings

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of Wednesday, and that lasted for about a

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day until

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immediately,

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Columbia called on,

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NYPD to come and bring, to come and

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arrest these students signed was part of this,

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and, that,

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essentially, they were arrested and taken to 1

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Police Plaza. And at that same time, students

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then rushed to the 2nd lawn on our

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campus and started an encamment there. So this

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was the 2nd encampment that we saw where

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we saw kind of an increased,

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Islamic presence, an increased presence of Muslims where

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Muslims were praying together 5 times,

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establishing their, Friday prayer.

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I like

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sort of the double standard in which the

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how the university immediately deal with, our initial

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peaceful protest with police versus how they deal

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with some other acts of violence,

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within the campus.

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For example, at one of the protests earlier

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this year,

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several attackers,

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on the pro Zionist side actually attacked several

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of our students with chemicals, and this resulted

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in the hospitalization of, like, I think, 8

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to 10 students. I don't know the exact

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number, but regardless, it was harmful, and it

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led to their, going to the hospital. No

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police was called for this. Nope, investigation,

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was,

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really put to any effort or put to

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any,

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established against these students. And even in the

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congressional hearing, we heard, Manoush Shafiq,

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justifying some of these actions, saying that it

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was only odorous chemicals. It wasn't really anything

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that harmful when 10 of her students were

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hospitalized and the administration never reached out.

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And we saw no police reaction, on these

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students. So the fact that the administration chooses

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to call on NYPD

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immediately

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on on our, peaceful demonstration,

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whereas they do not actually address public acts

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of violence, is quite concerning. And whether they're

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actually concerned about our safety or certain group

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safety is what I'm really asking. But

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our demonstration and our encampment was a very

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beautiful demonstration of how when people come together

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under one common goal, they put their political

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and religious differences and cultural differences aside and

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come under one common goal of justice. And

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for, us as Muslims, this this idea of

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justice is very clear. Allah makes it very

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clear for us in the Quran what it

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means for

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us to be just. And, alhamdulillah, that gives

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us the clarity,

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to act justly in this situation. And, of

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course, all human beings have a natural fitra.

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So this brought us together in this one

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common goal to

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act justly and act in a way that

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we are calling,

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on our university

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to

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divest from this this the system of oppression,

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to divest from this,

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the role that they play in the slaughter

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of children within, in Gaza, in of our

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brothers and sisters in Gaza.

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And we did this peacefully, whereas other people

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have not done this peacefully, and they received

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a much softer response in my opinion.

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Yeah. Yeah. That's excellent. So let's talk about

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that specifically. So the demands are,

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to have the university divest from sort of

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any investments that are going on to participate

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in the genocide. What are some of the

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other concrete things that the students are looking

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for,

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from Columbia University?

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So Columbia University is holding a dual degree

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program with Tel Aviv University, and our argument

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is that this is discriminatory towards Arab and

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Palestinian students.

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Palestine, Israel is an apartheid state. How are

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Palestinians supposed to live in Israel when there

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are discriminatory laws and the fact that their

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pet family is being killed across the border.

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Additionally, there's also going to be a new

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campus in Israel that Columbia will be funding,

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and our argument is the same. How can

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Polite Palestinians

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attend that when there are checkpoints, borders, and

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the fact that Israel

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is very, very clearly violates people if they

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try to get into the state of Israel.

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Excellent. So what's next now that the incumbents

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have been sort of, removed. Like, where does

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the student movement go from here? Is there

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anything that you can sort of,

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give us? Or if not, then at least

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how can people support? We've got a lot

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of people outside,

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you know, whether they're Muslim or non Muslim

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that want to know how to help the

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student movements. What sort of support are you

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looking for?

00:12:15 --> 00:12:16

Yeah. I mean, at at this stage, it's

00:12:16 --> 00:12:18

kind of like we're all in a state

00:12:18 --> 00:12:19

of shock after the events of yesterday. I

00:12:19 --> 00:12:22

think it's we mobilized so quickly. We mobilized

00:12:22 --> 00:12:24

and planned out and strategized,

00:12:25 --> 00:12:27

for so long. And, like, after the events

00:12:27 --> 00:12:28

of yesterday, we're all kind of we never

00:12:28 --> 00:12:29

thought it would get to this point. We

00:12:29 --> 00:12:31

never thought it would come to the point

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where not once, but twice, the university has

00:12:33 --> 00:12:34

called,

00:12:34 --> 00:12:35

NYPD forces armed,

00:12:37 --> 00:12:38

with intention of

00:12:39 --> 00:12:39

arresting us

00:12:40 --> 00:12:43

and disrupting our, organize our peaceful organizations.

00:12:44 --> 00:12:45

So at this stage, we're not not really

00:12:45 --> 00:12:47

sure what to do, but I think what's

00:12:47 --> 00:12:49

important for all student movements,

00:12:49 --> 00:12:52

across the world this is spread to many

00:12:52 --> 00:12:55

different countries, many different campuses across the country.

00:12:56 --> 00:12:58

I think it's for the Muslim community, especially,

00:12:58 --> 00:13:00

is to show up. I think numbers are

00:13:00 --> 00:13:01

incredibly important.

00:13:01 --> 00:13:03

I think it's important for us to come

00:13:03 --> 00:13:04

together under

00:13:04 --> 00:13:06

this one common goal of fighting this injustice.

00:13:07 --> 00:13:09

I was watching this lecture, by, doctor Shadi

00:13:09 --> 00:13:10

Al Masih. He mentioned,

00:13:11 --> 00:13:13

who said that if you want to see

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where the truth is, look where the sword

00:13:15 --> 00:13:17

of the disbeliever is, pointed.

00:13:17 --> 00:13:19

So I think we all can agree that

00:13:19 --> 00:13:22

if if all these administrators and all these,

00:13:23 --> 00:13:24

people in positions of power, these systems of

00:13:24 --> 00:13:27

oppression are trying to attack us, are trying

00:13:27 --> 00:13:27

to,

00:13:28 --> 00:13:30

smash us before we can even get running.

00:13:30 --> 00:13:32

We have to ask ourselves, why are they

00:13:32 --> 00:13:34

doing that? What is our crime? What was

00:13:34 --> 00:13:34

our,

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crime that resulted in these arrests? What was

00:13:36 --> 00:13:37

our crime that resulted,

00:13:38 --> 00:13:40

in these mass arrests of 100 of students?

00:13:41 --> 00:13:43

And I think when people ask this, I

00:13:43 --> 00:13:45

think that's one of the main goals in

00:13:45 --> 00:13:46

the Encampment and one of the main things

00:13:46 --> 00:13:47

that the Encampment has done is that it's

00:13:47 --> 00:13:48

made people ask this question.

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And once people start to ask this question,

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I think it's

00:13:52 --> 00:13:54

it's it's very important that they kind of

00:13:54 --> 00:13:56

come together under this

00:13:56 --> 00:13:58

this this common goal of answering,

00:13:59 --> 00:14:01

well, we're not actually they're not actually doing

00:14:01 --> 00:14:03

anything wrong. It's actually that they're on the

00:14:03 --> 00:14:04

truth, that they're on the right path.

00:14:05 --> 00:14:07

And I think anytime you've seen a message

00:14:07 --> 00:14:08

of truth, people

00:14:08 --> 00:14:11

automatically just try to face face it with

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some kind of, violence or some kind of

00:14:13 --> 00:14:15

oppression, and I think that's what we're seeing

00:14:15 --> 00:14:16

here. So I think we're all on the

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truth. I think we need to come together

00:14:18 --> 00:14:20

on this truth and continue to mobilize. There's,

00:14:21 --> 00:14:23

4 or 5 other incumbents across, New York

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City. I think it's time we continue to

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support them, while Columbia reorganizes and Columbia re,

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regroups and MSA,

00:14:31 --> 00:14:33

and SJP kind of comes together and,

00:14:33 --> 00:14:34

figures out what to do next. But I

00:14:34 --> 00:14:36

think there's many ways where people can show

00:14:36 --> 00:14:40

up, support, especially as Muslims establish prayer, establish,

00:14:41 --> 00:14:43

just a presence so that Muslims are not

00:14:43 --> 00:14:45

tossed to the side, in these kinds of

00:14:45 --> 00:14:47

social movements where Muslims kind of have this,

00:14:48 --> 00:14:50

this presence where they can talk about these

00:14:50 --> 00:14:52

things with other people and have a

00:14:53 --> 00:14:54

a real community within the community,

00:14:55 --> 00:14:56

so that people know that Muslims are here

00:14:56 --> 00:14:57

to stay and Muslims are a part of

00:14:57 --> 00:14:58

this movement.

00:14:59 --> 00:15:00

Absolutely. And this is a crucial time, I

00:15:00 --> 00:15:02

think, in the history of of the Muslim

00:15:02 --> 00:15:04

community in the United States of America and

00:15:04 --> 00:15:06

even across the world, but especially United States

00:15:06 --> 00:15:09

of America where this is an easy sort

00:15:09 --> 00:15:12

of opportunity, like, get off your phones, get

00:15:12 --> 00:15:14

off your you know, watching your television sets,

00:15:14 --> 00:15:16

and actually try to reach out. Try to

00:15:16 --> 00:15:18

find a way to contribute, and show up.

00:15:18 --> 00:15:20

Right? That if you're isolated, or if there's

00:15:20 --> 00:15:23

your Muslim students are isolated at university, they

00:15:23 --> 00:15:25

are in danger. Right? And that by showing

00:15:25 --> 00:15:27

up and, you know, demonstrating the amount of

00:15:27 --> 00:15:29

support that they have behind them, that this

00:15:29 --> 00:15:31

actually will keep them safe. Right? This is

00:15:31 --> 00:15:33

something we've talked about for the last 6

00:15:33 --> 00:15:35

months that being that, you know, the the

00:15:35 --> 00:15:37

wolf preys on the lone sheep. Right? If

00:15:37 --> 00:15:39

you've got, just a couple people here, like,

00:15:39 --> 00:15:42

it's very easy to intimidate. People are emboldened.

00:15:42 --> 00:15:45

People try things they might not be able

00:15:45 --> 00:15:46

or be willing to try,

00:15:47 --> 00:15:48

if you have a large mass of people

00:15:48 --> 00:15:50

that are well organized and understand,

00:15:51 --> 00:15:53

and and understand sort of what the objective

00:15:53 --> 00:15:54

is. So I want to,

00:15:55 --> 00:15:57

just a final thought.

00:15:57 --> 00:15:59

Imagine that you're talking to the other youth,

00:15:59 --> 00:16:01

across the country. You've got young people, young

00:16:01 --> 00:16:04

Muslims that are on one hand, they're worried

00:16:04 --> 00:16:05

about their own personal safety. On the second,

00:16:05 --> 00:16:07

we live in a very historical moment,

00:16:08 --> 00:16:09

and a moment where

00:16:09 --> 00:16:11

we're called to do something

00:16:12 --> 00:16:14

greater than just live for our own personal

00:16:14 --> 00:16:16

safety. What would you tell the other young

00:16:16 --> 00:16:17

Muslims across the country?

00:16:19 --> 00:16:21

I ask all Muslims across the country, young

00:16:21 --> 00:16:24

Muslims, to please engage in these encampments. Please

00:16:24 --> 00:16:26

assist your local SJPs. I understand there may

00:16:26 --> 00:16:28

be some problems between as messian and SJPs,

00:16:28 --> 00:16:30

but I ask you to please work them

00:16:30 --> 00:16:31

out. I want you to ask yourselves, I

00:16:31 --> 00:16:34

want you to ask yourselves truly, What will

00:16:34 --> 00:16:36

differentiate you on the day of judgment between

00:16:36 --> 00:16:38

you and other Zionists or other people who

00:16:38 --> 00:16:40

are silent, who are scared for their futures?

00:16:40 --> 00:16:42

What will differentiate from you for you from

00:16:42 --> 00:16:44

them? And how can you stand besides the

00:16:44 --> 00:16:46

Palestinian people on the day of judgment?

00:16:47 --> 00:16:48

Brothers, thank you so much for joining us

00:16:48 --> 00:16:51

tonight. May Allah be with you, and, we'll

00:16:51 --> 00:16:53

be in touch. Yeah. Thank you so much.

00:16:53 --> 00:16:53

Yep. So

00:16:55 --> 00:16:56

so one of the things that we've seen,

00:16:59 --> 00:17:01

and what makes this particular moment different and

00:17:01 --> 00:17:02

special is that a lot of the religious

00:17:02 --> 00:17:05

leadership across the Muslim community has stepped up

00:17:05 --> 00:17:07

to lend their support. Right? They're not necessarily

00:17:07 --> 00:17:10

leading the movement, but they are certainly supporting

00:17:10 --> 00:17:12

it and they are giving guidance

00:17:13 --> 00:17:15

to, to Muslim students as they reach out.

00:17:15 --> 00:17:18

We've actually seen new connections that we've never

00:17:18 --> 00:17:19

seen before. We've seen,

00:17:19 --> 00:17:22

you know, imams showing up to campuses, giving

00:17:22 --> 00:17:23

speeches,

00:17:23 --> 00:17:24

leading prayers,

00:17:24 --> 00:17:25

taking questions,

00:17:25 --> 00:17:27

Right? And trying to

00:17:27 --> 00:17:30

engage and support in the encampment movements

00:17:30 --> 00:17:32

in any way possible. And

00:17:33 --> 00:17:34

despite this, you know, you've seen this sort

00:17:34 --> 00:17:37

of beautiful organic movement. We've seen again camp

00:17:37 --> 00:17:39

from campus to campus to campus, a brutal

00:17:39 --> 00:17:41

crackdown, an undemocratic crackdown,

00:17:42 --> 00:17:45

a vicious crackdown against, basically, what is a

00:17:45 --> 00:17:48

common sense demand? Now the claim is that

00:17:48 --> 00:17:50

these are outside agitators, and that's just completely

00:17:50 --> 00:17:52

false. In fact, again, this is something that

00:17:54 --> 00:17:55

that often the other side is guilty of,

00:17:55 --> 00:17:58

of outside agitators showing up to try to

00:17:58 --> 00:17:59

make trouble with the students and attack the

00:17:59 --> 00:18:01

students that are showing up for Palestine.

00:18:02 --> 00:18:03

So again, we encourage people

00:18:04 --> 00:18:07

to reach out to your local, college students.

00:18:07 --> 00:18:08

See what's going on. See what they need,

00:18:09 --> 00:18:11

to do for help, and to know that

00:18:11 --> 00:18:13

Allah Subhanahu Wa Ta'ala has made us for

00:18:13 --> 00:18:16

moments like this. That when it comes to

00:18:16 --> 00:18:17

your safety and security, one of the reminders

00:18:17 --> 00:18:19

that Allah Subhanahu Wa Ta'ala often gives in

00:18:19 --> 00:18:21

the Quran is that these things are all

00:18:21 --> 00:18:23

ready written by Allah Subhanahu Wa Ta'ala. Remember

00:18:23 --> 00:18:24

the hadith

00:18:24 --> 00:18:26

of the Ibn Abbas, radiAllahu anhu, where the

00:18:26 --> 00:18:28

prophet sallallahu alaihi wa sallam told him. He

00:18:28 --> 00:18:31

said that if the entire world were to

00:18:31 --> 00:18:33

gather together to help you with something,

00:18:33 --> 00:18:35

they would not be able to help you

00:18:35 --> 00:18:37

with anything other than what Allah Subhara had

00:18:37 --> 00:18:39

already decreed. And the opposite is true. If

00:18:39 --> 00:18:42

the entire world, that means all the nations,

00:18:42 --> 00:18:44

all the groups, all the lobbies, all the

00:18:44 --> 00:18:44

everything,

00:18:45 --> 00:18:47

gathered together to harm you, that they would

00:18:47 --> 00:18:49

not be able to harm you with anything

00:18:49 --> 00:18:51

other than what Allah Subhanahu Wa Ta'ala already

00:18:51 --> 00:18:54

decreed. So if you think about, oh, well,

00:18:54 --> 00:18:55

my personal safety, and I've got this job,

00:18:55 --> 00:18:56

and I don't want this to happen to

00:18:56 --> 00:18:58

me. I don't wanna get docs. I don't

00:18:58 --> 00:18:59

want someone people have been taking our pictures

00:18:59 --> 00:19:01

here in the last 3 hours. We've been

00:19:01 --> 00:19:03

sitting here on the street corner. Right? It's

00:19:03 --> 00:19:04

like these things are all in the hands

00:19:04 --> 00:19:06

of Allah. He's already decreed what's going to

00:19:06 --> 00:19:08

happen. He's already decreed how long your life

00:19:08 --> 00:19:10

is going to be. He's decreed, you know,

00:19:10 --> 00:19:12

your safety and and and your risk and

00:19:12 --> 00:19:14

everything else. So really, it's just a test

00:19:14 --> 00:19:16

of how are you going to react. Are

00:19:16 --> 00:19:18

you going to be a moral actor? Are

00:19:18 --> 00:19:20

you going to do something that you're going

00:19:20 --> 00:19:21

to be proud of, that you can look

00:19:21 --> 00:19:23

back on the day of judgment and say,

00:19:23 --> 00:19:24

yes. I did what I could.

00:19:24 --> 00:19:25

And

00:19:25 --> 00:19:28

another beautiful thing, and another important aspect to

00:19:28 --> 00:19:30

this that we can't forget is that this

00:19:30 --> 00:19:32

is actually what the people of Gaza are

00:19:32 --> 00:19:34

asking for. We have some images. I'm sure

00:19:34 --> 00:19:37

Studio can bring them up, where the people

00:19:37 --> 00:19:38

in the Gaza themselves

00:19:38 --> 00:19:41

have been supporting this movement, and the movement

00:19:41 --> 00:19:42

of the students in the United States, and

00:19:42 --> 00:19:44

the movement of the encampments,

00:19:44 --> 00:19:46

or you have people who have written messages

00:19:46 --> 00:19:49

of solidarity in English, in Arabic, and other

00:19:49 --> 00:19:49

language,

00:19:50 --> 00:19:51

basically saying that

00:19:52 --> 00:19:54

we've received your message, that we know that

00:19:54 --> 00:19:57

we're not alone, that we know that the

00:19:57 --> 00:19:59

people, the Muslims in the United States, and

00:19:59 --> 00:20:01

their allies, the people are doing what they

00:20:01 --> 00:20:01

can,

00:20:02 --> 00:20:04

in this horrible dark moment that we live

00:20:04 --> 00:20:04

through.

00:20:04 --> 00:20:07

And so, if for nothing else, know that

00:20:07 --> 00:20:10

the people of Gaza are also hoping that

00:20:10 --> 00:20:12

you step up, and you're able to lend

00:20:12 --> 00:20:13

support to this movement, and do whatever it

00:20:13 --> 00:20:15

is that you possibly can.

00:20:17 --> 00:20:19

That being said, it's getting late, and it's

00:20:19 --> 00:20:20

getting cold, and there's other sort of things

00:20:20 --> 00:20:22

going on we're probably going to head to

00:20:22 --> 00:20:23

tonight. So this was a very, very special

00:20:23 --> 00:20:25

and different livestream. I think we're going to

00:20:25 --> 00:20:27

sign off here, and we'll come back again

00:20:27 --> 00:20:28

next week, same time,

00:20:29 --> 00:20:31

8 PM EST. That's New York time, 8

00:20:31 --> 00:20:34

PM, And we'll see you there. Until

00:20:37 --> 00:20:37

next time.

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