Jinn and Black Magic – Part 4 – World of the Jinn

Tim Humble


Channel: Tim Humble


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Episode Notes

The Ustadh talks about the dark realities of magic and how to ward off such curses!.


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So this session is about an introduction to the world of the jinn. And the reason that I'm going to begin with the jinn

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is because

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the gin essentially cover all of the

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all of the things that we're going to talk about later on about magic, and about the magician, and about

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Rukia and about gin possession, all of these things come back to the gin.

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So owes knowing who the gin are,

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and us understanding what the gin aren't, that will help us a great deal in understanding the other things that we do that are going to come after.

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So to begin,

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we want to begin by defining who the jinn are. So the word gin comes from the Arabic root gene, noon, noon, the noon is has a shed that on top, it's doubled. So it's j n n, and this root j and N, it gives the meaning of something which is unseen or something which is concealed from the site. And so we know from this that the jinn are concealed from the site. We also know that in a basic definition of the jinn, in a shadow, a sense the jinn are a creation from the creation of Allah. They have been commanded to follow the laws of Islam.

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They have been promised paradise and threatened with the Hellfire according to whether they comply or not.

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And they have a free will. They have the ability to make their own decisions as human beings do. And so through this basic introduction to the jinn, we want to cover the similarities between the jinn and humans, and the similarities between the jinn and the angels and the differences between each. So we don't want we have three kinds of intelligent creation,

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three kinds of intelligent creation, the first we have the angels, the second we have the human beings and the third, we have the jinn, three kinds of intelligent creation.

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What are the similarities? And what are the differences between each one

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all three of them are from the creation of Allah.

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And that we have to emphasize and it will help you in your Rokia to remember that all three of them are from the creation of Allah. And Allah subhanaw taala is here, for Chi that Allah subhanaw taala is the one who subjugates his slaves, all of his slaves are under his command, and all of them cannot escape or none of them can escape his will and his command.

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So all three of them are from the creation of Allah subhanaw taala. As for the differences between them, the first difference is in their origin.

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So as for the origin of the angels, the angels were created from light.

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And the origin of the jinn is that the jinn were created from a smokeless the smokeless flame, the part of the flame that is the hottest part of the flame that has no smoke from it a pure and hot flame.

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And as for mankind, they were created by or they were created from

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a mixture of to rob which is dirt or dust and water to make clay.

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So we have the creation of the angels, the jinn and the human beings and each one is different.

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Then there is a difference in their obedience to Allah.

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In their obedience to Allah.

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As for the angels, the angels are absolutely obedient to Allah in every circumstance.

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They do not disobey Allah in what Allah commanded them to do, and they do what they have been

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commanded. Whatever the angels have been commanded, that's what they do. As for the jinn and the men, they have the ability

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or the the option to obey or to disobey.

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However, that is within the will of Allah subhanho wa Taala and they can't get out side of that mansion, I mean come as stuck in one motorshow owner Illa in your shout, Allahu Allah, but Allah me, for those of you who want to stand firm upon Islam, you want to stand straight upon Islam, but you will not be able to fulfill this wish of yours unless Allah wills for it to happen the Lord of the worlds so the jinn are similar to the humans in the sense that they have the ability to obey or disobey. As for the angels, there is no such ability the angels have been created only with the ability to obey Allah, they do not have the ability nor do they have the inclination to disobey

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Allah. They only do what they've been commanded the jinn they are like human beings, they have been

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given the the Sharia, or the laws of Islam the halal and haram they've been commanded to fulfill what they can to avoid the things that are Lost Planet Allah and His Messenger sighs Allah made forbidden and they are promised paradise if they fulfill and they are promised Hellfire if they do not fulfill that obligation.

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Or they are threatened with the Hellfire if they do not fulfill that obligation

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in terms of their, the ability to see them. The jinn are similar to the angels in this regard and different from human beings. So we said in obedience, the jinn are the same as the human beings in the issue of being able to see them. The jinn are similar to the angels in the sense that we cannot normally see the jinn.

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And I use the word normally. And I use that word deliberately, because there are instances in which you may see again, however, the vast majority of cases, the normal circumstance as a las panatela tells us in solitude are off in

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our coffee room in hazelnut Toronto, he and his tribe see you from where you don't see them.

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So in general, the jinn the word Jin means something which is concealed from the site, or something which is covered over. And so we can't normally see the jinn. But they can see us and the same goes for the angels.

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Like the angels, the jinn have the ability to take the form of people or of animals according to what Allah subhanaw taala allows them to do. And again, I don't want to get into uncertain territory and say all of the jinn can take the form of humans, they can take the form of any person, but it's known that some of the jinn at least and we will mention some of the evidence for this, that some of the jinn at least have the ability to take the form of a human being. And of course, when they take the form of a human being or an animal, you're able to see them. So this is one of the cases in which you're able to see the jinn.

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Because we said that the jinn were created from a smokeless flame of fire,

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some people may become confused and believe that the Djinn are like balls of fire or balls of light that are traveling from one place to another and this is not true.

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And we know this because of ahaadeeth in

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in, reported by aluminum and SAE in a swimming pool bar.

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And likewise even headband that I shut off the alarm and has said that one day the messenger sallallahu wasallam was praying, and the shaytaan came to him and the messenger sallallahu alayhi wa sallam seized that jinn and threw him to the ground and strangled him.

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The Messenger of Allah sallallahu alayhi wa sallam said, until I felt the coolness of his tongue on my hand, were it not for the prayer of my brother Sulaiman. He would have been tied up this morning so that the people could see him.

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And I want to highlight two things in this hadith. The first point that I want to highlight is the coolness of the tongue. This is a reply to those people who have a misconception that because the jinn were created from fire, they are like balls of fire, or balls of light that move from place to place. Rather they have a tongue and the tongue is cool

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school it's it's dumb. It's like the profit slice lm described it the coolness of the tongue on the hunt. So they are not necessarily just like we were created from clay. And when you rub your hands together, you don't get clear on your hands you know you are you are created from something and you have changed from that origin that Allah created you from and Allah has caused you to develop in a way that is different from the origin of your creation. Likewise, the jinn are the same.

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And I also want to highlight, and I think this is an extremely important point.

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The statement of the prophet SAW Selim, were it not for the prayer of my brother's will a man he would have been tied up this morning.

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And this is from the strongest evidences in reply to those people who practice gin catching a turn, we recapture the gin, we are able to control the gin, we are able to tie up the jinn and so on and so forth, you get a lot of people and many of them masquerade as people from the Sunnah. And from these the likes of bin haleema and other people who are well known on their YouTube videos for promoting things like geocaching, we say to them, what are you going to do with this haddish if it were not for the dude out of my brother's will a man he would have been tied up this morning. This is an over this is an extremely strong evidence. The messenger sallallahu alayhi wa sallam was shy

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to tie up the gin because of the do out of Solomon. And yet we find people who come today and say I can capture the jinn, put them in a bottle for you close the bottle, tie them up, I can, you know, remove them from you and tie them to a pillar in the house and other things that you see people doing. Even if those people show the sunlight in their outward actions, this action of theirs is not permissible. And this hadith is extremely clear in that regard, that the prophets lie Selim because of the drought of Solomon, he refrained from capturing and tying up the jinn and this is the messenger sallallahu alayhi wasallam. And so those who come after him are even more deserving of

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avoiding this and we're going to mention some of the ill or the negative consequences that come out of interacting with the jinn and come out of working with Virgin Muslim or non Muslim.

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Now we mentioned that you can't normally see them. I want to mention to you another Hadith narrated by a hacker matava line you know, they happy that the prophets lie Selim said there are three types of jinn, one type flies to the air. Another type consists of snakes and dogs. A third type is based in one place but travels about.

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Now, the scholars of Islam, when they talk about this Hadith, they disagree over whether this hadith is a comprehensive discussion of every kind of jinn, or whether it is simply an example of three kinds of jinn. And the evidence that they use to prove or to suggest that it's not comprehensive, is the statement of Allah azza wa jal and from the jinn those who would dive for him diversity man into the sea.

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And they said that this is evidence for another kind of jinn that is not mentioned in this Hadith, the head, he doesn't give you any indication that it's comprehensive. But it could be. Again, I want to draw a line here and say, we're not going to make a firm conclusion or come to a firm conclusion on this. In reality, I think the text is valid those is a valid point in saying there's a potential for gene that are not mentioned in the Hadees. And likewise, it's possible that those who would die for the same that fly through the air, and there's no reason why the ones that fly through the air couldn't have been the ones that dived for Sulaiman. So we say Allah azza wa jal knows best but what

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I do want you to benefit from this hadith is that the Hadith clearly mentions that the jinn are of different types.

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I also want to emphasize that the prophets I seven seeing another type consists of snakes and dogs does not mean that every snake and every dog is a jinn.

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That's not true. Nor does that how do you suggest that? But it suggests that there are a certain number of jinn who appear to us or show to us or

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they when they appear to us or when they interact with us. They do so we see them in the form of snakes and dogs. And again, this is something the Prophet sighs I'm told you, the Hadees is authentic, and therefore you have no recourse or no option to say, I don't think this is true. How can this be true? A snake is a snake. At the end of the day the prophet SAW Selim indicated clearly in the Hadith of the snake jinn in Medina, when he commanded them to ask the snake to leave the house for three days in a row, that there are some snakes that are regular snakes and there are some snakes that are

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From the gin and the shale team,

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but not the different types of gin, why is this very helpful, because these different types of gin will no doubt have different characteristics and different reactions and different,

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if you like, will be dealt with in a different way. Now, I'm not going to go into as far as some people take it to a huge length, there's a different idea for the snake ginger as there is for the flying gene and there's a different treatment. I find this a little bit, I think this is taking things a little too far. And it doesn't have a great deal of evidence for it. However, bearing in mind that the Djinn are not all the same is very useful. And it will help you vastly in your Rokia and in your treatment of people who are unwell because of the jinn to realize that the jinn are of different types. And this is mentioned in sort of jinn with regard to their religion and with regard

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to themselves couldn't borrow a copy data. We have many, many different types. And they use the word like many, many, our our types in our different ways and our different paths. We are many, just like human beings are many, many different sorts of persuasions, you have some people in terms of their religion in terms of their beliefs, in terms of their attitudes towards Islam, you have a huge, vast, vast range of different people, you have the same with regard to the jinn.

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In this regard, it's important to talk about the difference between a shaytaan and a gin or a genie because gin is of course a plural word, the singular of which is Genie. So genie is one and gin is a plural, and I use them in English interchangeably.

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The difference between a pawn and the genie what's the difference between the two? Not every shape icon is a genie, nor is every Genie a shaper.

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So they're the two they're they're the two of them, have some areas where they meet and some areas where they differ.

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As for the shaytaan, Allah subhanho wa Taala says, For every messenger we have made an enemy or enemies from the chez Pon or the shell teen, from the jinn and from the men,

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from the jinn from the men. So Allah affirmed that there are sheltering from the jinn and there are sheltering from the men and the word shape on the scholars of the Arabic language differ over its origin. And some of them basically mentioned that it refers to transgression, going beyond all boundaries, and it refers to the worst of creation. And so if you find a human being who transgresses all limits, I'm not talking about human being whose sins everybody since I'm talking about one that transgresses every limit known to man, there's nothing that is out of bounds for them, there's nothing that is haram. For them, they reach the absolute utmost limit in disobedience

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to Allah from the other meanings of shaitaan is one who calls away from the straight path. So they are dedicated to calling people away from the straight path. If you find a human being like this, they are a shaper.

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And if you find a genie like this, they are shaped

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likewise, not every gene is a shape one because there are jindera Muslims wamena Muslim moon, or in a minute Muslim moon, or mineral cartoon from us there are Muslims and from among us, there are disbelievers

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so there are Muslim gin, and there are disbelieving gin and the disbelieving gin like we find in the Quran, coordinadora acleda. We are many different ways and paths and types. So you get some that are from different religions, from different perspective, have a different perspective. Some of them are not Muslim, but they have no enmity towards Islam. Some of them are not Muslim, or they have a huge enmity towards Islam. It is wrong to say that every gene is a shaman. Because there are believing jinn and the prophets I seldom mentioned in that Hadith for your brothers from the jinn, your Muslim brothers from the jinn.

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And an installer to Genie mentions the jinn that became Muslim, from an S lemma for Allah to Hara rasheeda, to one who becomes Muslim, from the jinn, they are the ones who have taken the right course.

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And likewise, to shaytaan can exist among the jinn and can exist them over human beings. However, we should make one important point and that is that when the word shaytaan is used, without qualification, is not used the shape of mankind or that person from who is a shape on or that man is a shape iron or That woman is a shape one. If it's not qualified, it refers to the gym. So whenever you find a Heidi's from the prophets, I send them that says

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This was at a time, or that was a shade time or kill it for it is a shape on the meaning is the gym. And this is true of a number of terms in Islam. For example, the word Jihad can mean lots of things striving, struggling making an effort. But when the word is used without qualification, it refers to fighting. And there's no disagreement that whenever this word is used without qualification, it refers to fighting, but when it is used, in a general sense, jihad or nerfs, or something like that, then it refers to striving and struggling and working hard or working against yourself. That's one point.

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So likewise, the word shavon. When it is used in a general sense, it refers to the jinn. However, if someone says this person is from the shell team of the men, this person is a shape and this man is a shape and then this refers to

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any one who transgresses all bounds and who calls the people away from the path of Allah and takes people away from guidance into misguidance.

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At this point, we have a number of differences between the believing jinn and between the disbelieving jinn

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and that they even in their appearance, and even in their food, and even in their way of life and the areas they inhabit. The two are different.

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And, of course, that leaves us a third group that we don't know about. And that is those disbelieving jinn who are not necessarily enemies to Islam. Like you might might find many non Muslims who are not necessarily enemies to Islam. They aren't they're not Muslim, but they are open to listening to Islam and open to accepting Islam and allies, so gel hasn't told us about them. And so we should refrain from being too specific and saying that, yes, they are like this, they are like that, or they're like something else. Rather Allah subhanaw taala has clearly told us through the prophets lie Selim about the shape on and how they are their ugly appearance, and their food and

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their dwelling places, and likewise, the Muslim jinn and they're sort of dwelling places and their food and has made a difference between them. And as for those jinn, who are

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somewhere in between, they are neither Sheltie nor are they Muslim, then you know, these allies or gel knows best.

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From the ugly appearance of the shape on amongst the gin is the statement of Allah azza wa jal about the tree of zap whom, which is the tree that grows in the base of the Hellfire in the lowest part of the Hellfire and Allah subhanaw taala says and sort of soft fat pile or hacker and who also sheltering its fruit is like the heads of shouting. And when you imagine the shaytaan, you imagine something that is found something that is very evil looking, and another time when a person may see the jinn. Of course, some of the people who are possessed see the jinn and this is a well known point from experience that there are some people when they are possessed, that the jinn perhaps

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possess the eye, or perhaps give them some sort of they, the way that they possess them leads those people to seeing something that is representative of the jinn in one way or the other. And there's no doubt when they describe the jinn they describe something that is very evil looking that is very horrible. And they describe this only for the sheer thing. And I have had patients who have described to me what they see as being good jinn who come in, we used to do Rokia in the masjid. And they used to be very positive about you know that there are some sort of jinn that have come, they don't look like the others, and they don't bother you or bother us and they just go about their

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business and we can see them praying. And again, these are things that people see when they are possessed. And you know that you're welcome to agree or disagree with that because it's not an evidence from the Quran and the Sunnah. But experience suggests that they are different and the statement of Alliance or gel, that the fruits of the tree of Zaku is like the heads of the shell team indicates to you that there is a difference between the appearance of the shade pond and between the regular jinn who have become Muslim or those who are not necessarily children.

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It is recorded in Sahih Muslim from the hadith of Abdullah Omar rhodiola and Homer that the Prophet sallallahu alayhi wa sallam said, do not pray when the sun is rising or when it is setting because it rises between the two horns of the shaitaan and this tells us that the shape Han has horns.

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Beyond that, how are they? Are they like this? Are they like the pictures you see of the devil with too little horns on the head? Allah as a gel knows best. Don't go over the limits. Don't go into saying something you

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Don't know. They have horns because the prophets lie Selim said they have horns.

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As for the jinn, with regard to their following of religion. Previously in some of my lectures, I had said that the jinn was sent messengers from themselves. However, having looked over the evidence, and having heard a particular scholar talk about this in detail, I wish you hadn't mersin at a bad habit to hold on to Allah. It seems that this is not true. And that the correct opinion is that the jinn were sent Warners as in call us to Islam, who called them to the method or the way of the Prophet from the human beings.

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So it seems to us that the evidence in the Quran suggests that the jinn were not sent prophets, but that they were sent a noodle Warner's and those Warner's would call them to practice Islam according to the Sharia of the human prophet that were sent to mankind. And we know that the prophet SAW Selim give power to the jinn and called the jinn to Islam. And this is from his hustle is, this is from the things that are unique to him, Sal, Allahu Allah, He will send them and it's not for us to copy that example. And what is the evidence from the clearest of evidence is it is not narrated from a single companion, that any of them drew a line in the sand, and then went out like the Prophet sizer

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landed and gave dour to some of the jinn and spoke with them and encouraged them to accept Islam. This is something that was unique for the Prophet sallallahu alayhi wasallam. And the companions did not implement it after him.

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And this is why the role of the companions is vital in Islam, because they give you a guide as to those things as to how to implement the sooner and what parts of the Sunnah were just for the Prophet size element, what parts were for everyone, and they give you a guide to that, because they themselves. For example, if you see them, those people and not doing something, then know for certain that there's no good in it, because if there was any good in it, they would have done it. They were the first of the people to rush to do the good. And they were the best of the people after the prophets in the messengers. Allahu wa salatu salam, one of the Allahu anhu Waldo. So the

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companions did not go out as the prophets I seldom did and interact with the jinn. This is something the prophets I seldom did on one or two occasions that underrated in the Quran. And in the sun. From the various ahaadeeth I think the hadith of Ibn must have either had bass or Viola and Houma. And again, in these Hadees, we see that this is something that was unique to the Prophet sallallahu alayhi wasallam. But the point we're making here is that the jinn they had Warners, much like, I guess, a color to Islam, a scholar or someone of that regard, who would be sent by Allah subhanaw taala, to warn them to call them to follow the religion of Allah subhanaw taala and to use the

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Sharia and the revelation that was revealed to the prophet of their time, and Allah Subhana Allah to Allah knows best.

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And from this is the statement of ally. So a gel that the brother kindly recited for us at the beginning of the talk today, say or Mohammed, it has been revealed to me that a group of the jinn listened and said, Indeed, we have heard an amazing Quran, it guides to the right course and we have believed in it, and we will never associate anyone with our Lord. And I think that you know, if you get a chance to read through sort of Jin subroto Jin, will give you the answer to so many misconceptions that people have with regard to the Djinn and issues that people have and confusion people have. I mean, if you look at sort of Virgin, you see many, many aspects of sort of Virgin.

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You see, for example, the fact that their first statement is we will not associate anyone with our Lord. And again reaffirming that the way to save yourself from the effects of the gene and the negative effects is to dedicate your religion to a Lost Planet Allah alone, and sort of Jim tells you about the evil of me of mixing and seeking help from the gin. Well, I know who cannot be Jilin meenal NCR although nabire jelly mineral Genie, fosatu hombre haka. There were men from the Jin

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hoo men from that they were men from mankind who sought help from with men from the jinn and they increase them in oppression or they increase them in weakness. And so the surgeon will tell you about the reality of fortune telling what and when.

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NEC or domain hamilcar, a data center for my SME Ilana deja vu she have a rassada that there were gene that used to listen to the heavens and listen to the angels and that they would go and they would tell the fortune teller but they are struck down with shooting stars or burning flame that Allah sends upon them. And sometimes they reach the fortune teller and sometimes they don't. And so Turgeon tells you that there are jinn who are Muslim and Jin who are not Muslim, and sort of Jean tells you what another norridge is Allah Hafiz well in Nigeria who How about we will not be able to escape along the earth nor will be able to escape a lion flight, whatever we do to try and run away

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from a lot the jinn cannot escape Allah and sort of the jinn tells you we're in Atlanta during a Shadowrun re w men fill up amerada be him Rob boom Rashida that the jinn don't know whether you are going to have a good ending or a bad ending. They don't know whether Allah is going to send a punishment upon you or whether Allah Subhana Allah is going to save you. They don't know if Allah is going to cure you or not cure you. They don't have that knowledge.

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And Sojin tells you that the disbelieving gene will be from the people of the Hellfire and surah two gene tells about the jinn listening to the message of the Prophet Mohammed sigh seller and surgeon tells you that you should be for Allah alone when massager delila fella tidy aroma Allah had and sort of surgeon tells you that the prophets lie Selim does not know the unseen

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and that he doesn't have the ability to benefit or harm anyone who will in Neela Emily Kula comb, bar one one arrow shadow, see I don't have the ability to harm you, nor do I have the ability to guide you a guidance that is only from Allah subhanaw taala as in the guidance of actually accepting Islam. And the only way the Prophet size and guides is by giving the message and the prophets I seldom said that he doesn't know.

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The weather it is going to be the day of the hour is going to be something close or something far, and so on and so forth. So little gene has many, many lessons within it, that you can benefit from in terms of making your trust upon Allah subhanaw taala alone and purifying your religion for Allah subhanaw taala alone and realizing the reality of the jinn is that yes, they would listen to a word from the heavens, but they do not know what is going to happen to you tomorrow. So anytime someone possessed comes and says, the gin knife, this is going to happen to me. The jinn have told me I'm going to die next week.

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See, say back to them, recite the ayah back to him back to them.

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And when necessary, I shall run readable man fill out the amerada became Rabu ma*a say we don't know whether it is evil that Allah once for the people on the earth or Allah wants good for them we don't know.

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And that sort of gene will affirm for you that when the jinn say that we are going to do this to you or we're going to do that to you say you will not escape a lot if you fled on the earth nor would you escape Allah if you ascended in flight to the heavens.

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This is affirming your understanding of the jinn and affirming your belief in Allah subhanaw taala and our allies, the controller and the supreme over them.

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And from this in terms of the seeing of the jinn. We have the Hadith in Sahih al Bukhari and Muslim from the hadith of Abu hurayrah. The prophets why Selim said, If you hear the crowing of the rooster then ask Allah of his bounty for it has seen an angel and if you hear the brain of a donkey, then seek refuge with Allah from the Shaitaan for this Sina devil. And in the hadith of Abu download from jab at me, Abdullah the prophet SAW Selim said, If you hear the barking of a dog or the brain of a donkey, then seek refuge for Allah or seek refuge with ALLAH, for they see what you do not see. Again, it's not for you to come and say that there's another reason behind this. And we're not

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seeing that every time the dog barks, that it has seen a devil because the Prophet sighs and said, they see what you don't see, in all regards with regard to the Djinn with regard to the things that you don't see because your eyesight is not as good they see things you don't see. And so if you hear the barking of a dog or the brain of a donkey, you say, I will do Billahi min, Ash shaytani r Rajim or something similar, you first that is below you say I also believe or in whatever way that you say it because this they see that what you do not see.

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And it's a horrible Heidi, from the hadith of Abu hurayrah that the prophet SAW Selim commanded to bring him some stones to clean himself with after using the bathroom and the Prophet size seven said to him Do not bring me bones or dung abulhool Rayleigh asked why the prophets I send them said they are the food of the

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In a delegation of the jinn of such and such a tribe of the jinn came to me and what good jinn they are, what the prophet seisen said what good jinn they are. And they asked me for provision, ie they asked me to assign for them something that was permissible for them to eat, they did not call upon the profit size element say, give us risk. They came to the Prophet size them and said assign for us, something that we can be that can be helpful for us to eat. The profits license that I prayed to Allah for them, and ask that they should not pass by any bone or don't but they would find food upon it.

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And it's a Muslim from the Hadith driven West road. The prophet SAW Selim said a caller from among the jinn came to me and I went with them him and recited Quran to them. Even Masood said he took us and showed us their footsteps and the traces of their fires. They asked him for provision and he said you will have every bone over which the name of Allah has been mentioned, when it falls into your hands, it will have plenty of meat, and all droppings of food for your animals. Then the prophets lie Selim said do not use bones and dung to clean yourselves, after relieving yourselves for the other food of your brothers from the gym.

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So now we have a difference that Now bear in mind this is for the this is for the Muslim kid. What contrast Do we have then for the disbelieving Jin, we have a number of things. We have the Hadith regarding the best mela, that the person who says Bismillah when they enter the house, the shape Han says you have no place to stay.

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And the person who says Bismillah when they eat the shape Han says to the shell team that you have no food with this person. What does this indicate to you? It indicates to you that the one that does not say Bismillah when they eat, they are feeding the shouting.

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As for the one who says Bismillah when they eat, they are feeding their brothers from the jinn, the Muslims from the jinn who will benefit from the bones and will benefit from the animal droppings

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in terms of their animals. Like why is the Heidi since a Muslim from the hadith of an armada, that the prophets lie Selim said when any one of you eats, let him eat with his right hand and when he drinks, let him drink with his right hand for the shape on eats with his left hand and drinks with his left hand.

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So this gives us an indication again, that those people who are eating haram food, those people who are not saying Bismillah those people who eat with their left hands, they are engaged in the copying of the shaitaan from the jinn and indeed in the feeding of the shape Han from the jinn. And as for those who eat with their right hand and say Bismillah when they eat, and again, we don't say Bismillahi Rahmani Raheem, we say Bismillah when we eat, there's no evidence for the full best Mullah, we say Bismillah and when they say Bismillah when they eat and they are cautious over eating the halaal then they are feeding whatever is left on their plate from the bones etc is food for the

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Muslim Jin.

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We also know about the jinn that they marry and multiply. And we know about this insalata calf because Allah Subhana Allah says efforts at Ivana who was orietta who earlier I'm Indonesia hola Kumar do, do you take him I at least to take a police and his offspring as

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partners or as protectors besides me when they are enemies to you. So Allah tells us that the jinn marry and multiply. And likewise there are a number of narrations patata Rahim Allah, Allah said, the children of the shaytaan produce offspring as the children of Adam produce offspring, but they are greater in number. And at this point is useful to mention that there is no doubt from experience that the Djinn do fall in love with human beings, they do attach themselves to human beings due to an attraction to them. And that's not all the time, but there are some cases where you will find jinn attached to a person or following around a person because they have become attracted to them.

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And again,

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in general, this tends to be because of that person is not observing some of the etiquettes of Islam, like the best Miller when they are getting ready getting dressed and undressed. Likewise, perhaps you know the issue of the the lady going out of the house without the proper hijab. Again, these are not conclusive evidence from the Oh there is no you know, specific evidence but from experience when you see people who have a gene attached to them because of love, in many cases, there are examples of somebody not doing their car not saying Bismillah when they go out of the house, not making their to add this maletto a call to Allah Allah Allah, Allah Wa La quwata illa

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when they leave the house or not

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Serving the proper dress code, or not using the best Miller, either when they go into the bathroom or either when they're getting changed, and so on and so forth. So, generally you find not always but in many cases you find it is because of a

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lack of observing the proper Islamic etiquettes. And that shows you that these small etiquette these small mannerisms and small little things that people do in Islam have a huge effect on somebody, just saying Bismillah can be something that protects you from the Shaitaan and the effects of the shaper. And this attraction or this love that can exist between the shape and between human beings. It can lead to physical attacks on people. And we do have cases of this and it's not a very nice thing. It's a very horrible thing for someone to experience. But people have been and are frequently physically attacked by the jinn because of their, you know, attraction to them or because of their

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wanting to

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wanting to sort of

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cause them a huge problem emotional stress or caused them physical, physical problems in their life.