Taleem al Quran 2021 J04-053E Tafsir Aal-e-Imran 193-195

This era banana, our Lord Inasa Mirana indeed we heard we heard who Munna do a color munadi is one who does neither noon Dahlia needed to call out. So they say Our Lord indeed we heard a caller you nadolol Eman calling to Eman and he calling us to believe an army noburo become saying that believe in your Lord for Amana. So we have believed. Now the question is Who is this Munna de Who is this caller, calling them to believe in your Lord? This color is the Prophet sallallahu alayhi wa sallam, right? And this color is also the Quran, because the Prophet sallallahu alayhi wa sallam called people to believe. And the Quran also calls people to believe. Right? Any in its miraculous nature,

you know, through its verses. The Quran called us invites us to believe in our Lord and the jinn said about Quran that ye D il have rushed it guides to the Right Path. So the Quran guides it calls us and if you think about it, not every Muslim has seen the Prophet sallallahu alayhi wa sallam. So monad de over here is the Quran, because every person who believes has responded to the call of this caller to faith, which is the Quran and in a hadith we actually learned that the Prophet sallallahu alayhi wa sallam gave an example of Surat musta came of the straight path that how there are two wolves, like imagine there's a straight path and on the two sides of this path are two wolves

containing doorways and on these doorways, there are curtains okay. And at the gate of the path, there is a collar saying all people come and enter the straight path all together and do not get diverted. Okay. So there is a color at the gate saying this that all people come and enter the straight path altogether and do not get diverted. And then the prophets of Allah who are further described this path, and at the end of the Hadith, he mentioned that color at the gate of the path is the book of Allah. So the book of Allah is a when Addy calling us to believe in our Lord to enter the straight path. So the oil Bab say, for Armineh we have believed and remember that the call of

the Quran is for all times, all places for all people, because it is the eternal miracle and after the prophets of Allah who are incident, it is the Quran, which is calling people to Iman, an AMA Nubira become phenomena. Now Subhanallah they see that our Lord we have believed, right Amina and then they ask Allah subhanaw taala for something they say Rob burner, fall feed Leonard the Rubina Robina our Lord fulfilled Luna so forgive us meaning because we believed therefore forgive us forgive us for what the nobuna our sins What kufra Anessa yeah Tina and remove from us our evils what often Amal abroad and causes to die with the righteous.

So they say fulfilled Luna right firstly mentioned their Eman and then they say our Lord forgive us. And this is another very important etiquette of making Okay, which is that you mention some favor of Allah on you. Okay. And you mentioned something good that you have done. And then you ask Allah subhanaw taala for what you want. Okay. So they first draw close to Allah by saying they believe and then they present their ask, and this is the vessel, the West soulless word that in your Dora first you mentioned something by which you draw close to Allah, and then you ask your ask. Okay. Now, when you do this to people, for example, you say to your parents, Mom, you asked me to unload the

dishwasher. And I unloaded the dishwasher. So now please, can you give me ice cream? When you say this to people, it sounds so wrong, because you are basically reminding people of the favor that you have done them. Right. And we know that we should not be reminding people of the favors that we have done. Now when you apply the same thing in Daraa where you first mentioned a good deed of yours like they do they say Amen. Now we have believed therefore forgive us. Doesn't sound bad. No, this is actually not that. Why? Because you're not bragging and you're not reminding a love a favor that you have done him know the relationship that we have with Allah is very different from the relationship

that we have

with people, okay with people our relationship is what reciprocal, right? Or we are doing favors to them. And they're doing favors to us. Right any sometimes we are doing more favors, sometimes they're doing more favors the basically it's somewhat reciprocal with Allah subhanaw taala it's an entirely different game. It is that you are constantly on the receiving end, constantly. He is the restore of favor on you. So even if you do something good in order to please Allah, that is also Allah has favor on you. Because you're on the receiving end over here. You can never ever, ever be on the giving end. No way. It is not possible. Even when you say Alhamdulillah you're praising

Allah, you're not adding to Allah subhanaw taala his power? No, you're not bringing any kind of benefit to Allah. When you say Alhamdulillah you are the one who benefits so it's Allah has favor on you that he gave you the ability to say Alhamdulillah

so when you mention your good deeds before Allah, Indra, you're not reminding Allah of a favor. You're not boasting or bragging. You're not demanding. No, you are acknowledging Allah's favor on you. That Oh Allah, You gave us the ability to hear the call of Eman. You gave us the ability to accept it. You bestowed this favor upon us. So a year we are asking you for more because you are the source of all goodness. Because Allahu Akbar, and this is how do I should be. First, express some kind of closeness to Allah talk to him before asking for what you want. There should be some kind of intimacy and the West soon, remember, can also be through the names of Allah, you praise Allah, you

glorify Allah by mentioning his names. You mentioned his exalted attributes. You mentioned his perfect actions. Alright, so for example, you say Yara, man, or merciful Anta are hammered rocky mean, you are the Most Merciful of those who show mercy it how many have mercy on me, or us mercy encompasses everything. Cover me with your mercy. Yeah, Hydra, Razia clean, or Best of those who give or use hands are full or you who is generous night and day or use treasures do not reduce by constantly giving old Rob Oh you who is able to bestow every human and jinn what they asked for. And even that would not reduce your treasure, or rob Yarra provide me. There is no creature on the earth

except that you are its provider. So Rob, please provide me. Allah you give without measure. So provide me and do not deprive me.

So this is one way of feeling close to Allah. And another way of feeling close to Allah. Is that you mentioned Allah's favours on you. For example, you say you're up. I was poor, you gave me Well, I was lost, and you guided me. I was ill, and you healed me. I was sad. And you remove my sadness.

And then you ask for what you want to ask for. You say, Oh Allah, I was single. You gave me a spouse. Oh, Allah. I did not know anything. You gave me knowledge, and mentioned the little things as well. Oh, Allah. I didn't have a nice jacket. And he gave it to me, though Allah I had not traveled in so long. And you enabled me so Oh, Karim, or generous one. I am here again, to ask for more. Because Where else can I go? When you mentioned Allah's favors on you in your DAW? This is your attempt to feel closer to Allah. And Zaccaria Ali Hassan, what did he say? He said, Well, I'm a combi dua, eco bisha Clear. And never have I been in my supplication to my Lord unhappy, meaning you

are generous, you have not deprived me of good things you have given me more than I have ever asked for. And you have given me what I have asked for, and also what I have not asked for. So as you have honored me before, I am here to ask you for more. I am here to ask you for more. So Robina fall VELENA. So you forgive us meaning you give us the ability to believe. So we're here to ask for more. You also forgive us. And isn't this amazing? Any think about it? We have believed? So forgive us? What does this mean? This means that between Eman and this da there were some sins shouldn't you be ashamed of yourself? Allah gave you the ability to believe and look at you. You're sitting and now

you're coming asking for forgiveness. Shame on you. No, this is not how a relationship works with Allah. Anything good. We have anything

Good we can get it comes to us from Allah. So we go to him for every single thing, even forgiveness, because there's no one who can forgive sins except Allah. You know, what is the purpose of Dora? Why do we make dua to Allah? Do we make God to Allah to inform him about our needs? to insist that he should give us? Because he doesn't? Is that the purpose of Dora? No. Because Allah already knows what we need, and what we desire without even us asking, right? And he is generous. He doesn't have any problem giving to us what we desire what we want, it's not difficult for him. It's not difficult for him. When we go to people, they don't give us what we want. So we have to insist, insist,

insist, because they're being lazy, they're too busy. They don't feel that our needs are that important. They Don't Really Care About Us. So we have to advocate for ourselves. That's not why we make dua to Allah, we make dua to Allah, the purpose of Daraa, the real purpose is to draw close to Allah. Remember this, you're not informing a love what you want, you're not pressing him to give you something that you desire, know, the purpose, the real purpose of draw is to humble yourself before Allah, to acknowledge and express your absolute need of Allah, and your dependency on Allah. And this is why the prophets of Allah who are in Islam said that Dora is worship, it is worship. So when

you make dua, don't just make it in a bland, boring way. You know, with a heart that is detached and a heart that is distracted, that you're just making dogs so that nobody says to you, you should have made her know you're making God draw close to Allah. So in your Dora mentioned your good deeds that are between you and Allah, again, for the purpose of feeling closeness to Allah, to thank him for his Sofia, so you can have even more of it. So for example, in your.se, O Allah, you gave me the ability to give sadaqa for your sake, you Rob I gave something that I truly love, but I gave it away for your sake. So reward me for it and do not deprive me

say something like, Oh Allah, I was in a haram relationship, and I left it for your sake, or Allah, you give me Tofik to leave these sins as well that I want to leave. So I mentioned these things that are just between you and Allah, these are all different ways to feel close to Allah. And another thing is that when you are making dua also mentioned why you want something, okay? Because that also brings feelings of closeness to Allah. For example, the Prophet sallallahu already sent a Madara he said Allah who must fear abduct or Allah heal your slave? Why yen cut will look are the one Oh yum, Sheila Illa Janaza so that he may wreak havoc on an enemy for your sake, or walk to a funeral for

your sake. And he heal your slaves so that he can do something good. So when you're asking Allah subhanaw taala for something, okay? For instance, you're making dua, Oh Allah, grant me a child. Why? Give the reason mentioned the reason? Talk to Allah. Feel that closeness to Allah expressed that dependency on Allah. Ask Allah subhanaw taala for more trophies, give the reason typically what happens people want children why so that they can feel complete. But think beyond that, Oh Allah grant me a child. So I have someone to pray for me when I die. Oh Allah, grant me a child, so that I can teach him how to pray. And he becomes sadaqa jariya for me, oh Allah grant me a child. So that

he becomes Hatfield of your book. Oh Allah grant me a child. So he will recite your book, he will worship you. He will pray in the masjid. He will lead Salah in the masjid he will learn your deen he will make a ban. And he says such things mentioned your dreams and goals. Why you want certain things and why you're asking for them. Or Allah provide me increase me in my wealth. Why? So I can go for Hajj. Well Allah heal me. Why? So I can study when mozarella Salam asked Allah subhanaw taala to make huddling around Islam a prophet What did he say I wish to be a three increase through him my strength will actually Kofi Emery and let me share my task y que nos A B haka. cathedra. So that we

may exalt you much one of the Kurata cathedral and we may remember You much the criada Sarah when he prayed for

were a child. He didn't say, Oh Allah, grant me a child. No, he said that I fear for my people after me, meaning there's no one I see who could take on my responsibility after me. I don't see anyone who would be a good leader who would establish your deen. So for her believe in Ludham, coerulea, Uri Sony wire retirement earlier code, grant me from yourself and air who would inherit from me and also he would inherit from the family of your code mean he would be a leader of my people, he will continue my work. So these are just some ways of the whistle, properly making draw, drawing close to Allah. And to summarize these are that you mentioned, Allah favors on you. You mentioned good deeds

that are private between you and Allah. You mentioned the reason why you want something from Allah. Right? you glorify and praise Allah by mentioning his names by mentioning his attributes by mentioning his perfect actions. And when you do that, you will find closeness to Allah. And you will realize that it's not the things that you want, which bring you joy. It's actually the closeness to Allah that you feel in your DAW. That brings you real joy. And when you make dua like this, it will help you purify your intentions, it will help you set goals and you will see the benefits of Daraa so use different forms of the whistle. So they ask Allah subhanaw taala for forgiveness or a banana

fall fiddling with the new banana and they say we're cut fit our nursery Athena and remove from us our evil deeds. macrophylla is forgiveness, the covering of sins and being pardoned for them not being punished for them and the feet were cut fit our nessa Tina, the feed is their removal any when they're completely removed from a person taken away from a person. So take them away from us. We'll cut fit or Anessa Tina and so he Earth include sins that have been committed. And so he adds any the bad habits also that a person has the sins that a person is currently in so CAFOD, our nurse, a Tina, what the what phenomenal abroad, and take us in depth with those who are righteous. This means

that gather us on the Day of Judgment with them. And abroad is the plural of bar, or bar any the person who is righteous, those who have attained righteousness, and the reward of that righteousness, so take us in depth with them, meaning gather us with them in the Hereafter, and that is in Jana. Then they say of a burner our Lord what attina Malwa tener la Russo Deke our Lord and you give us what You promised us through your messengers. So they ask Allah subhanaw taala to fulfill the promises that He has made them and the promises of Allah, which He has made his slaves there are such that, as Allah says, in Surah Furqan is 16 Can our Allah be Kawartha Missoula, that

it's a promise worthy to be requested, meaning the slaves ask their Lord for the fulfillment of these promises? And it's perfectly fine to ask Allah to fulfill the promises that He has made us. And you ask, not because you doubt, you know the fulfillment of these promises know, when you ask Allah subhanaw taala to fulfill, for example, the promise of paradise. What you're basically saying is that oh my lord, keep me steadfast. Keep me steadfast on Eman on righteous action, so that I am worthy of receiving what you have promised through your messengers, Robin our attina ma tonnara who sunic Because Allah is true in his promise, He does not fail to keep his promise. The weakness is

only on our part. So when we ask Allah to fulfill his promise to us the promise of paradise we're asking Allah to give us steadfastness, to give us the strength to continue.

And malware aterna Allah will soon take what you have promised us through your messengers. What does this mean? This means two things. First of all, it means upon the tongues of your messengers, and he gives us what You promised us through them. give us what You promised us any the good news that you gave us through your messengers, that if we do certain things, there's Jana, and secondly are allowed to select also means I let the bar Eurosonic for following your messengers, that whoever follows your messengers will have salvation. So give us salvation give us paradise wala to Xena yomo piano and do not humiliate us on the Day of Judgment. And what is the humiliation of the Day of

Judgment

we learned earlier in Iowa 92 that in the command to the Philly narrow for khadakwasla, the one who is admitted into the fire than such a person is humiliated. So oh Allah save us from that disgrace in Nicola totally Valmiera indeed, you do not fail to keep the promise or the appointment. Murad means both things. So the promise that you have made, whether it is the promise of paradise, the promise of salvation, you don't fail to keep it, you are able to fulfill it. People fail to fulfill their promises because circumstances change, right things are not always in their control or they forget or sometimes people turn out to be very deceptive, their promise one thing and then do

something else. But Allah subhanaw taala is above any such weakness, he does not forget, right he is not affected by the changing circumstances. He is aware hid, who is single, and he always he is the one who is supreme. So in the collaterally, full mirrored first the jab Alohomora boom. So their Lord responded to them. Allahu Akbar, and in Nicola totally full Murad, you do not feel to keep the promise. This is from well are in dull, any the promise of paradise the promise of salvation that you have made. And Mira also means appointment meaning the time that you have promised, which is Yeoman piano. So what they're saying is that the day of judgment is certainly coming. And we believe

in that. So on that day, you fulfill your promise to us by admitting us into paradise. First, the jab Alohomora boom, so their Lord responded to them. Now, faster Java, when first comes before a verb like this, sometimes it gives the meaning of Surah any the speed with which something happens, so they make dua, and faster jab Alohomora, immediately, Allah responded to them. And this shows us that we should be eager to call upon Allah. And we should call upon Allah in the way that he has taught us and in the way that he has showed us by informing us about the doors of his messengers and the doors of the righteous. And, you know, when it comes to the doors that are mentioned in the

Quran, like for example, these doors, we should make the exact same doors. We should say, the drawers that are mentioned over here, like a lot, but now we're at either of our Atlanta or la lulic. Well, our tacos you know, y'all will pee in the color. Totally full mirror. We should make this. Earlier we learned a lot of banana indigenous America would add the new Nandalal Imani and Amina will become Amanda Robina, fell fiddling Illumina aka fit on NASA. Yeah, Tina with our phenomenal abroad, or other doors of the prophets that are mentioned in the Quran, or the different laws that Allah subhanaw taala has taught us so we should make these doors. But we should also make

dua in the same manner that these doors are made in any we should imitate not just the words, but also the manner.

Right. So, for example, here, how is it that the oral Al Bab are making God? First, they're attentive, then they glorify Allah, then they ask Allah subhanaw taala. And while they're making draw, they keep saying Rob banana or banana. Right? While they're making draw. They mentioned Allah's favours on them. They mentioned the good deeds that they have done. They mentioned their Yaqeen their belief, their conviction in Allah. Right. So this is how we should also make dua, and he spent some time in making Dora don't rush through your door, that just raise your hands and say, Oh, Allah, please give me ABC. Thank you. Goodbye. That's not how God is that you just, you know, as

quickly for what you want. No, you spend some time feeling close to Allah, bringing yourself close to Allah, humbling yourself before Allah. And then you ask for something. And then you praise and glorify Allah again. And then you ask for something, and then you praise and glorify Allah again. Then you ask for something, and then you mention your good deeds. He take time, don't rush through their eyes. And when you pray like this, then your dog will be accepted of what the Buddha or the law one who said that may Allah have mercy on the believers. They keep saying Rob burner, Rob burner until their drawers are accepted. Because what happened over here, they kept saying Rob burner, Rob

burner, Rob burner. And if you look at this passage, how many times the word log burner has come several times and they kept making dua like this until what happened first, the Jabba hombre boom, their Lord responded to them. Right He accepted their da so keep saying Rob

burner in your DAW and when a person keeps calling upon the last panel title by single burner or be than their dua is accepted. In RDS we learn about a man who committed a sin and then set it up be, oh my lord, I have sinned, please forgive me. So Allah subhanaw taala said, when my slave knows that he has a Lord who forgive sins, and punishes for it, therefore I have forgiven my slave. And then the Prophet sallallahu Erlandsson said, after some time, the man again committed another sin, and He made the same girl that I'll be, oh my lord, I have committed another sin, so please forgive me. And Allah subhanaw taala said the same thing. And this happens a number of times, until Allah subhanaw

taala says, that my slave knows that he has a Lord who forgives sins and punishes for it. Therefore I have forgiven my slave.

I have forgiven him Subhan Allah, so call upon Allah by His names by His attributes and especially say Rob beat, Rob Be my Lord, or banana, our Rob or Satan English Oh, Lord, alright, but use this name of Allah, Allah. So first the jab hula hula boom. So their Lord responded to them, that any layer or layer or Menara, Milliman come, when they're carrying out on

that indeed, I love all the euro, I will not let go to waste body or a Lea to waste. I will not let go to waste what Amala any armor, any work any deed of who have Amylin any worker, men come among you, I will not let go to waste any deed, any work of any worker among you, men, Vicodin, untha, any male at all or any female at all, meaning whether the work the deed is of a man or a woman, Allah will not waste any deed verbal call member you are a one another. So Allah subhanaw taala assures the acceptance of good deeds over here. And Allah subhanaw taala assures the reward for good deeds over here, when when they qualify as Ahmed. So first of all, we see that no matter who it is, if a

person does something, seeking the face of Allah and in the manner that Allah and His Messenger have commanded, then that work will never be wasted, which means that a person will be rewarded for it, a person will be honored for it. So we should strive to do our ML because it is normal that Allah does not waste and what kind of Arlen armor that qualifies as armor and when is a deed truly a normal you need that qualifies as armor when it meets two conditions. First that it is done purely for the sake of Allah and secondly, it is done in the way that Allah subhanaw taala likes. So every such Amin, every such worker is rewarded, whether they are male or female, and a Nila or the euro or Mala

Amelie men come, I will not let go to waste which means that Allah subhanaw taala knows every single effort of yours when you do it sincerely when you do it properly. Allah subhanaw taala knows so he will not waste it. And Allah subhanaw taala values it Allahu Akbar, Bardo coming back and look at how it has mentioned when Beckett in a window whether male or female, there is no gender discrimination when it comes to the acceptance of good deeds. You know, I'm salam ala de la Miranda. She said that oh messenger of Allah. I have not heard Allah mentioning anything about women and Hijra women and migration is almost how to reveal this idea that any work that is done by any of you

whether male or female, it will not be wasted. Allah knows about it, Allah has preserved it, and Allah subhanaw taala will reward you for it via local member of

some of you are off one another. What does this mean? That some of you all are from some others. This means that some of you all meaning men, are men BB are from others, meaning women, any men are from women.

Any a man is born from a woman. Right? And the other way also, that some of you all meaning women are from others meaning men, any women are from men, any a woman is born from Amen, right. So if a man is rewarded for his work, than a woman is also rewarded for her work. Why because you are from one another. You are

All human beings. So, people are rewarded not because of their gender, but because of their armor.

All right, people are rewarded not because of their gender, but because of their armor on. So, in terms of reward, and also punishment, any any kind of compensation, a man is not worthy of more reward or worthy of more punishment as the woman is, okay. For example, if a man fasts, then he is rewarded, right? And when a woman fasts, she is also rewarded What reward the reward that Allah and His Messenger have mentioned. In eat, a man is not rewarded extra reward just because he's a man. And a woman is not given external reward just because she's a woman. You need the reward is not based on the gender the reward is based on what on is loss and manner. And of course, each

individual's situation circumstances are different. Right? And he there could be a person who fasts very easily, no difficulty at all. And they have their reward. But then there's another person who struggled a lot, who really has to put an effort, so their reward will be in proportion to their effort.

Right. So barroco member of Allah subhanaw taala says Valentina had yaru. So those who emigrated those who did Hijra hygiene raw, were already women dare him or were evicted from their homes, they were expelled from their homes. And those who emigrated by choice had a rule by choice. And those who encouraged them in theory him any they were expelled from their homes. And he They emigrated by compulsion. So how geroux will lead you in? Yes, they're making Hijra. But why are they making Hijra because they have been forced out of their homes, and he literally driven out of their homes or threatened in regard to their lives. So they had to leave, as was the case of the Prophet sallallahu

alayhi wa sallam, he said that if it was not for your people who expelled me, I would never have left you. He said this to Makkah, that I only left Macau because your people drove me out.

Right? And the prophets of Allah who are used in a multiset to it was a Fianna will Hadith that you all plotted to kill me so I had to leave. So how gentle will only do they were forced out of their homes? They were expelled from their homes. And then what oh, they will be severely although they were hurt from other Hamza Dalia. Why were they hurt visa vie Lee in my way, and he in the way of Allah. So the only reason why they were hurt was because they were in the way of Allah. They believed in Allah. Seville means religion. And it also means jihad. So they were hurt when they were on the religion of Allah, because they believed in Allah, as Allah subhanaw taala says, and so to

bridge is a woman aka woman whom in law you may know Billa healer, Aziz al Hamid, the only reason why they tortured them was because they believed in Allah. And the only reason why the believers were persecuted was because they believed in Allah. No other reason. So sometimes a person is Subhanallah picked on simply because of their Eman. They're singled out for harassment. They're bullied, they're harmed. They're hurt. Why? Because they are in the way of Allah. They believe in Allah. They're on the religion of Allah, they are observing the religion of Allah. And then Sabine Allah means do you had, that they were hurt, when they were in jihad for the sake of Allah, ne when

they were striving for the cause of Allah, when they were striving to elevate the name of Allah. And he, they could have been at home but they didn't stay at home. They went out in the way of Allah and when they went out in the way of Allah, they were hurt, they got tired, they got injured, or people turned against them, they created more enemies. So what we'll do visa vie Lee, and this has been the case at all times, that the believer is harmed by others, simply because of the fact that he is in the way of Allah and Warlock. I've been Nofal the relative of Khadija de la Mourinho who had become a Christian in pre Islamic times, when the Prophet salallahu orders and received revelation and he

was confused as to what was happening on the Joe de la marinha took him to Wanaka and Welker said to him, I wish I would be alive when your people will drive you out. Subhan Allah, He said yeah, litani Hakuna Haiyan it Ukri Dukkha komak When your people will

drive you out. I wish I would be alive at that time, the province that Allahu alayhi wa sallam said, I will move to the G ye who will they drive me out? And what I call replied, Yes, Neram because there is no man who has ever come with the same that you have brought, except that he was treated with hostility. He was opposed. So you will be opposed. And he said, that if I should remain alive till the day when you will be turned out, then I will support you strongly. This isn't so he will hottie so this has always been the case that the believer is hurt in the way of Allah. Maybe you've witnessed that maybe you've experienced that maybe you lived a life before being very religious, or

maybe you have converted to Islam. And you have experienced that before people did not bother you as much. And now all of a sudden, everyone is bothering you, in one way or another. So we'll all do feasibility. And then we'll call it the Luma Cuttino they fought and were killed. Allahu Akbar, this is how intense the hostilities can become. And this happened with the Muslims in Medina, right, they had no choice but to fight. And when you fight, you also have losses. So katello What could they do for all of this? Why for the sake of Allah, if that is the case, then Luca FIRA Nirn, whom say it him, Allah subhanaw taala says, Surely I will indeed remove from them their evil deeds, remember,

they made the what could fit or unnecessary attina removed from us our sins. So Allah subhanaw taala says, I will remove them. But for who, those who strive in the way of Allah, those who bear hardship, in the way of Allah, then Allah subhanaw taala will pardon their mistakes in this is good news for the believers, that for every hardship that the believer experiences, whether it is big or small, there is expiation of sins. And this also shows us that those who do bake good deeds like a draw, and jihad, right, these are the good deeds that are mentioned over here. They emigrated and then they were hurt in my way. They fought and were killed, almost puntata says, I will remove their

sins. This shows that those who do such big good deeds can also end up committing see,

right, it's human, to make mistakes, to commit sin, to the one who believes in Allah strives in the way of Allah, in spite of the hardship that Allah subhanaw taala will erase their sins. What are all the killer no hump, and surely I will indeed admit them, I will make them enter where Genet in into Gardens, which gardens are these, the gym and tactical unhealthy these are not the gardens of the world. This is the gardens off the hereafter off genetic arugula. And these are gardens were that good even that deal and how rivers flow under them meaning under their trees, and the WIBA manure in the law, all of this is recompense from Allah. And it has been said Minar in dilla Minar in the

means, especially from and what is from Allah is going to be tremendous. So it is said, well, Allah who are in the who has snowthrower lab, and Allah with him is the best recompense. There's no other recompense better than this. So when you look at the whole, if you see a picture of, you know, people striving the way of Allah, struggling in the way of Allah, and to bear suffering is hard. It can be so upsetting, you know, to see that a person is being picked on a person is harmed just because of the fact that they're Muslim, but those who remain steadfast that their award is huge.