Taleem al Quran 2012 – P30 303D Tafsir Al-Ala 7-19

Taimiyyah Zubair

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The speakers discuss the history and success of Islam, including the use of "naive" to describe the experience of the Prophet sall Drive and the difficulty of driving. They also emphasize the importance of being aware of one's responsibility and reminding viewers to keep reminding them of their actions. The speakers emphasize the importance of fixing one's language and removing negative language words to erase bad deeds and achieve happiness. The success of the Hereafter journey is also discussed, with a focus on fixing one's language and removing culture of fear to achieve happiness.

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Allah Masha Allah except what ALLAH wills. Meaning, if Allah wills, then yes, he will cause you to forget something. Now what does it mean? This is referring to abrogation.

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All right, because there were some verses, which the Prophet sallallahu alayhi wa sallam was made to forget.

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Why, because they were abrogated the command was given initially and then later the command was abrogated. You know, for example, or, for instance, the verses were revealed concerning a particular incident that were irrelevant at the time, but not relevant later. So for example, sudo zap.

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The Sahaba report, the length of pseudo zap was like that all sorts of Bukhara.

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That's how long it used to be. That's how much they would recite, because it was relevant for that time. The Prophet sallallahu alayhi wa sallam went through so much at that time. So anyway, so no Carioca fella Tansa, Illa, masha Allah, another interpretation of this except that which Allah wills, meaning, you will only forget what Allah allows you to forget.

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And Allah will not allow you to forget anything from the Quran, meaning whatever is to be preserved. Allah will not allow you to forget any of it. So then why is this mentioned except that which Allah wills, to teach us to remind us, that the matter is completely in Allah's hand,

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in the WHO yard and will Jehovah warmer Yehovah indeed, he knows what is declared and what is hidden algebra, that which is declared you say open the you do openly, you let other people see it come to know of it may offer that which is hidden, meaning what you hide, nothing is hidden from Allah, what you express and what you contain.

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What you show and what you hide.

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It is all known to Allah, whatever is in your mind. Also, it is all known to Allah when we Asuka and we will ease you, Lily usara. Towards the ease New Year cerca de seed. Yes, sir. Are you Yes, zero. To facilitate something for someone? Easy doesn't mean simple. What does easy mean? That it is possible, doable. It's facilitated.

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So when we have silica, we will facilitate for you. Lily, you saw two words that you saw what is useless is

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what is this ease that Allah promises to facilitate for the Prophet? salAllahu alayhi wasallam?

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What is this ease referring to? It could refer to different things. One interpretation is that it refers to his responsibility. What was the responsibility of the Prophet sallallahu, alayhi wasallam to receive the Quran and then to convey it? Was this an easy task? Technically, it wasn't, but Allah calls it easy. Why? Because if something is made easy for you, then it becomes easy. No matter how hard it may be, no matter how difficult or how huge of a task it may be. But if something is made difficult for you,

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then it will be very difficult, even if it's something very simple.

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Something very small, you understand

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tasks are not, by definition, easy or difficult.

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What is easy is that which is facilitated for you. And what is difficult is that which is not facilitated for you.

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You understand the point?

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This is similar to how

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if you don't drive, you might look at people who drive and you're like, Wow, it's so difficult. I know how you do it.

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I could never do it. I used to think like that. i There's I don't think I can do it. There's so much going on. You have to control the car, and then you have to watch for the traffic and then there's so much going on. But then what happens? Once you learn and you start driving? Then you also learn to do so many things as you drive, isn't it?

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So it's not that driving is difficult?

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Or that driving is easy. Tasks are easy or difficult. The difficulty or the ease of tasks is irrelevant, irrelevant to who to people. So why don't we acetylcholine Luthra we will make it easy for you. Meaning your responsibility. This is a Maki Surah imagine the huge response

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instability in the Prophet sallallahu alayhi wa sallam, and the Quran is described as stolen sir Taylor. And he has to remember it and convey it to people who don't want to listen. And he's the final messenger, last messenger. No prophet is coming after him.

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There is no way that he could quit.

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Imagine that his responsibility, Allah promises that He will facilitate it for him. Was it facilitated? Yes, it was.

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Because he was given victory, he was given success. A time came when you had Hello Nephi Dina Lehi of wotja. People were entering into the fold of Islam in groups, groups after groups. But was it simple? Was the journey simple? No.

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Were there hardships along the way? Yes, every step of the way. But was it made possible? Yes, it was made possible.

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So what does it mean then? Anything you want to do for the sake of Allah as daunting of a task? It may be as frightening as a journey may appear. It can be made easy by who? By Allah. So ask him for ease. Rubbish, roughly Saudi way a silly MD. Oh my lord, you make this easy for me because Allah whom Allah Salah in la magia Allahu salah, there is no ease except the ease that Allah mix.

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When we acetylcholine Usila Some have said that the ease over here Olusola is referring to Islam in general, the deen in general,

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following it, living by it, it may seem very difficult, being particular about the halal and haram clothing and the language in the state of the heart and you're sleeping and you're waking and you're walking and you're talking everything it just seems too much. When we acetylcholine Yusra, we will facilitate it for you. So don't get worried for the kid. So remind in fit Vicara in indeed never thought it benefits a vichara the reminder,

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remind, start your work how with baby steps, go ahead.

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I had an example for things that are made easy for us. I still remember the first time I started wearing the hijab. And I knew exactly what my friends were going to say I knew it was going to happen. I was terrified of it. But how many years down the road? I don't even think about it anymore to the point that anyone else will ask me Isn't it hot? Isn't it hard for you? I was like, Oh, I didn't even realize I'm so used to it now. Exactly.

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For the kid in a variety Decra remind indeed the reminder benefits. The Prophet sallallahu alayhi wa sallam was given a huge responsibility to convey the Quran. It was such a huge responsibility. But he started begin how by reminding, by telling by informing, because reminder, it definitely benefits

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people benefit from it. Another interpretation is that in if

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remind, if you think that the reminder will benefit, meaning deliver the message, where you have some hope that it will be received positively. Don't go to those who you know are going to refuse for that kid in the ferritin Vicara intro to that yet I have 55 Allah says whether purified in liquor, then thoroughly mode meaning the reminder benefits the believers, if you think about it. I mentioned to you the incident of that Sahabi who learned sort of thought on the Prophet sallallahu Sallam when he was not even a Muslim.

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Alright, but had left some impact on him. Down the road. Yes, finally he embraced Islam.

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So it benefits. And this is so important. Because, you know, many times we're afraid that you know, we're trying to tell people about something good, but they're not listening. They're not interested.

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But keep reminding.

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Keep informing, because you never know when it will have an impact. You know, recently, I heard an incident of this lady. She was a Quran teacher, and she used to teach Quran, but when her husband passed away, she was living with her son. And her son said that, you know, you can do this in the masjid, but you can't do this at my house. Alright. And so the mother was like, okay, she wanted to continue. But at the same time, she couldn't do it in her son's house. She didn't quite have that authority over there. And she didn't want to make her son unhappy either. So she continued in the masjid local masjid. And she was teaching the last lesson. All right, and she passed away while

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teaching and this is

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had such a profound impact on her son, that he said that this was so important to my mother she died while teaching the Quran, and he said, Now the next class will be in my house.

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Right? So he said, Now the class will no longer be in the masjid. I want it to be done from my house. Now the mother who wanted to teach in her son's house, right? She wanted that her house should be a center of knowledge, right? Where people are coming and remembering Allah. Some didn't want that. But the mother patiently continued.

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But what happened? Eventually, it worked, isn't it? So many times it happens that, you know, we tell somebody something good, and we see that it didn't have any impact on them. Don't lose heart over there. Be hopeful.

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Keep doing your work. You never know when it will have an impact for that kid in the FireTv call, reminder does benefit.

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Say that karuma Yaksha says that Kuru he will remember, he will take a lesson who will my Yaksha the one who fears so what does it mean? The one who takes a lesson from the Quran, from the reminders of the messenger sallallahu alayhi wa sallam,

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then this is a sign of that person having Kusha of Allah say that karuma Yaksha and if a person does not benefit from the reminder then it means that he does not have any fear of Allah in their heart, say of the cuddle miasha

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where the Janna boo ha and he will avoid it. The general Jeem noon bat jump jump is one side and the Janab is to keep one side away. To avoid he will avoid it he will keep away from what have the Decra the reminder who will avoid it and Ashkar the wretched one

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Sharpie Sharpie, one who is wretched meaning one whose state is bad and his actions are bad and his end is bad. Unfortunate. Unlucky

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wretched. It's the opposite of Sorry, sorry, successful happy shocky unhappy failure. Yet the Janna Abu al Ashkar so the one who avoids the Quran does not benefit from it but what is his reality? He is

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a spa

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and then when he continues like that, ignoring the Quran deliberately, Allah the Aslan Narowal Cobra, then he is the one who will enter and burn in the fire which is a cobra, the greatest one, there is no fire greater than the fire of hell.

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It is the biggest fire. How big is it? That when it will be brought on the Day of Judgment? It will be brought by angels. How many angels so hell with 70,000 leashes, each leash being pulled by how many angels 70,000 Angels not human beings angels

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I'll Cobra it's the greatest fire

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each flame is like what? Like a castle like a fort

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samalla your movie while you're here and then he will not die there in nor will he live there is no relief in hell. What happens in this world if a person is going through extreme pain, extreme suffering, there is a maximum there is a limit, which when a person reaches they expire, they die they finish.

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But in hell there is no finishing there is no depth and there is no life either.

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So a person will continuously be

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in what state the state between life and death.

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Think about it. person who's not living and a person who's not dying

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between life and death. Imagine the agony so Malaya moved to fi Hawala here

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are the Afla on the other hand, he has certainly succeeded who has succeeded months Zika the one who purifies himself, the one who cleans himself with what with the Quran

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because the Quran is like rain, what does rain do it cleans?

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Does kiya is what The Hunley what the handling The Hunley meaning get rid of the dirt get rid of the filth, we spoke about this earlier. You prepare the ground you clean it you soften it

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So the Quran cleans the person when he benefits from the Quran. And then doesn't just clean but also makes a person beautiful, productive, useful beneficial, because the second step of the Skia is a Talia to adorn and decorate and beautify. So who is successful, the one who benefits from the Quran? And what is the proof that a person has benefited from the Quran, that he is in the process of getting rid off bad things from his life

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and developing or bringing good things in his life? Bad things, bad words, bad habits, bad actions, since

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useless talk and good.

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They could have Allah

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when a person is beneficial in what they do, or the Afla human does, aka the one who cleans himself, then he has succeeded.

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The one who purifies himself, then he is successful. Whether God was smart or be he Firstly, he cleans himself purifies himself. Second step of this Kia is whether cow a small b, that he remembered the name of his Lord. So these are the signs of success. First sign is does Kia. second sign is the color of Allah.

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That a person keeps their tongue moist with the vicar of Allah.

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And thirdly, for Salah, then he prayed also he establishes the follow. So he performs the prayer consistently and properly.

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So in these two verses, what do we learn? Three things are necessary for success.

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What are those three things

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does Gaea the Quran and Sunnah

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does occur, always striving to purify? Striving?

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And how do you purify yourself?

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What are the ways of purifying yourself? Firstly? Pardon?

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Okay, yeah? What are the steps? How do you purify yourself? How do you get rid of? So the first step is to clear right? You get rid of, let's say you realize that your language is very dirty, or there's a certain word that you're using, which you should not be using. It's not appropriate. What's the first step? Recognize it?

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Recognize it, because if we don't see filth, we cannot get rid of it.

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Isn't it? Recognize it? Identify it, notice it, see it? Accept it.

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Then

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what's the next step? You have to get rid of it? Okay, you saw it, but now you have to get rid of it. How do you do that?

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How do you do that?

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Remove it, okay. But you see, bad words are not such that you can just pick them out and throw them in the garbage right? It's about changing your habit. How do you do that? First and foremost, you seek Allah's help. You make dua to Allah, you ask him for help. When a servant asks Allah, He spreads out his hands, begs Allah, that Allah is shy to return his hands empty handed. Ask him that Oh Allah, you help me. You clean me. You cleanse me you purify me. You know in Salah when you recite The Opening Dora, Dora Stifter What are you saying? Allahumma buried Benny will be Natalia create a distance between me and my sins Oh ALLAH purify me cleanse me

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erase my sins just as a white cloth is cleaned. Mean add ons that there's no trace of filth left on it.

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Make my heart like that.

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So make dua then how well did you clean yourself? Yes.

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Okay, replace find a better alternate. But you see before replacing you have to get rid of the filth. How will you do that? What is it that erases since

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good deeds is the far sadhaka

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you want to fix your language. You want to fix your Salah. You feel like you're behind in something.

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consciously do a good deed in order to erase the sin

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that you've committed, and of those good deeds is sadhaka.

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Perform a good deed secretly

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and

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Remember that for this Kia, you need the right company because many times you know for example, if we have certain words that we're using in our language, they're coming from where?

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From where, from what we're listening to, from what we are watching. It's coming from somewhere, right? So fix that fix your environment.

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This is similar to how if your shoes keep getting dirty

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okay, you come home and clean them every day but it's all the problem why are they getting dirty every day because when you go out of the house, you don't walk on the sidewalk, you walk on the wet soil wet ground.

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Right? So you have to fix the environment also.

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You have to see where you're going.

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So the first step is does kiya reading Quran also, Quran is Shiva the recitation of the Quran

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then Vickers and then Salah are the Afla Hemanta Zakka whether charisma or biggie for Salah, but what stops the person from this this Kia

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bell to see rune l higher dunya. The problem is that you prefer the worldly life.

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You just enjoy it. You're like it. We don't even see sins as sins. Why?

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Everybody says those words. It's cool to say that

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everybody does it. Why should I change? Well to a series on how to Dunia what holds us back from giving sadaqa what holds us back from performing salah. What? Its worldly life? Well to see Ronell higher dunya well, to hide on what avatar would wake up. The Hereafter is better and more enduring. It's more lasting. How many days will you have fun here?

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For how many days? Will you get pleasure? By doing what Allah forbids? By crossing Allah's limits?

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Aren't the angels of death going to come and take you?

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Don't you have to go into your grave?

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Don't you have to face your hisab

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well akhira to hide on whatever call and no matter how much you enjoy here, the enjoyment of the Hereafter is far better. It is more lasting. Because this life is only for a few days until the Lafayette is 39 Allah says in nama had the hill higher to dunya matar we're in the era here the roll off this world is what just a temporary enjoyment and the hereafter that is the home off stay that is where you stay.

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Well Athleta to heighten whatever call this world compared to the hereafter. What is it like?

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Think of it this way? You're standing by an ocean. You walk into the water, you put your finger in and you take it out? How much water do you get?

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How much?

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Barely any?

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And how much water have you left?

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Too much. What you have on your finger is like the dunya

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and the ocean what is that? That's like the

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while akhira to heighten what I will call the Hereafter is better and more lasting. Real life is in the hereafter.

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Higher One real life is where in the hereafter not in this world.

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Because what is life? Think about the best moments that you've enjoyed here best moments.

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When you're not hungry, you don't have a headache. You're not worried because of some work that you have to do. You're not hurting in your body somebody didn't say anything nasty to you. There is nothing in the environment that is making you uncomfortable.

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That is what Jana is forever

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let the smart Wolfie have Lea no disturbing upsetting sound even while akhira to heighten whatever call in hell the love is so Phil Oh Allah. Indeed this is surely in the former scriptures. This is not a new message. This is something that Allah revealed in the previous scriptures also. This message Allah has sent for humanity over and over again, that this life is temporary. You have been sent here for a test. This is a stopover in your journey. The real destination is later, sir Houthi Ibrahima Musa, the scriptures of Ibrahim and Musa

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the scriptures of Ibrahim Ibrahim Harrison was also given sort of, and Musashi Sinha. He was also given a book What was that book that a lot

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So Allah revealed this in the previous scriptures, that the Hereafter is better than this world. The Prophet sallallahu alayhi wa sallam gave his own example. And my example is like that of a rider, like a traveler, someone riding their horse. And then in the middle, they take a break, and the rest under the tree, and then what happens? They get up, and they continue with the journey. This is our reality in this world. We're just here briefly.

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Briefly, very briefly, think about the time before we came into this world, how much is that millions of years?

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And think about the time after we leave this world, Allah who are them how much time there is until the day of judgment, but it is not a lot. And the Day of Judgment itself is how long 50,000 years and after that is what eternity? So what is this world and compared to what was before and what is later? What is the life of this world? What is it

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just like as you're driving you stop at a traffic light, brief moments,

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few moments.

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But it matters so much. Because this is the one life you have.

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In which you are tested to see if you're worth Jana or not.

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In the herd Ella for survival Ola surfy Ibrahim over Musa. So what is the lesson? What are the lessons of the surah?

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From the first idea what lesson can we take some business model bagel Arla

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increase in the speed

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increase in the sphere?

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In the morning in the evening as you're working in Salah consciously Say Subhan Allah BL Arlene Subhanallah BL Allah in your sujood in your record.

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Then another lesson we can take is for the kid in authority vichara accept the advice.

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Accept the reminder.

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Then Hellfire is described in the surah Allah jasola natural Cobra it's the greatest fire seek Allah's protection from this Hellfire

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aflofarm And whether Kairos small OBE for Salah

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the three steps of success are given this gear and it's a never ending process. Purification is a never ending process. It's a continuous journey.

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You know, it's amazing. you trim your nails and what happens after a few days. You'll have to trim them again. I mean, why can you just trim your nails once and get it over with for the rest of your life?

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Why? Why not? It's a reminder.

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Just as you have to clean your body you have to clean your heart also

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increase in vicar

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and pay attention to Salah while akhira to Jairo Abacha what can we learn from that? In every matter

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prefer the Athleta over the dunya we listen to the recitation

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miss you Bismillah your man you're watching fishy smell from beacon

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a lady Allah

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was levy on the author Harada one lady for gel

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the gel

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all in

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just

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one we assume you saw

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in the they call San

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Paul a levy

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all the

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while that goes

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to zero

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don't dunya

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fear Otto for you

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in

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this photo

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Feel

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Sophie