Taleem al Quran 2012 – P27 271B Tafsir Al-Najm 1-10

Surah to Nigeria.

One of my favorite sources in the Quran

surah to najem. Niger means Niger means star Surah to najem is a Maki surah and it has 62 short verses and the prophets Allah Allahu alayhi wa sallam recited the surah in public in Makkah. And when he recited the Surah, before the mushy King, this surah had such a profound effect on all of the listeners, that by the time the Prophet salallahu alayhi wa sallam reached the last idea, every single person who was present over there, prostrated, it was as if they were overcome with the effect of the surah. And it didn't matter whether they rejected the Prophet sallallahu alayhi wa salam, or they worshiped idols, or what their state was. The Quran said the last verse that the

Prophet sallallahu alayhi wa sallam recited was first judo, the word is for us to do.

And everyone fell in frustration except for one man and in sha Allah. We will learn about that in the narration of Abdullah ibn Miss Ruth. And the reason why I'm mentioning this is to make you realize how powerful the surah is. Its words its eloquence, is so captivating, that it says if you get caught up with that, and it literally overpowers you

the Prophet sallallahu alayhi wa sallam, he recited the surah. And at the end of the Surah, is a verse of Sajida, which is why everyone went in frustration. And Abdullah bin Miss Rudra Allahu Anhu said that Surah to najem was the first surah in which a prostration was revealed the first surah in which was such the Thilawa and it is the surah. The Surah begins with the mention of the falling star, the star with all its might, its size, its grandeur in the sky, what happens by the end of the night it falls and such should be our state also that before Allah, we must fall in frustration in humility and submission.

We see that there is a connection between how Surahs end and the following Surahs begin the previous Surah Surah which surah was in Surah two tool it ends with what is it about on new Doom that glorify and worship Allah do his the sphere at what time at several times? And one of them is it the battle on resume at the time when the stars retreat, meaning when they go away, which is at the end of the night. And this surah begins with what one Najimy either Hawa by the falling of the star. So let's look at the surah Bismillah al Rahman al Rahim, Allah subhanaw taala says one Najmi by the star either however, when it descends, one Najmi Allah subhanaw taala takes an oath over here by najem

star najem is well known in the Arabic language it means star and which star is this? Some have suggested that it refers to a particular star, but when you hear the word nudge and when you hear the word star, you understand it to be Star whatever star that it may be the star which is in the sky, which is visible to people. So this is why it is safest to say that a legend refers to all stars or any star star that is in the sky. When Najmi either Hawa however, from the root letters how well yeah, how I Yeah, we is to fall down from above to sink to drop, when something comes down from a height. So either howa the falling of the star refers to the setting of the star, meaning when it

sets at the end of the night, as the day approaches and the star disappears when Najmi either Hawa. What is the response of the oath what is being established through this oath? Allah says MA Not Lulla he has trade, who saw him welcome your companion, one Alcoa, nor has he heard

old people or people of Makkah or human beings or Arabs. Your companion meaning Muhammad sallallahu alayhi wa sallam has neither gone astray, nor is he in error. Then he is upon guidance, and he is not at fault.

Notice the word that is used for the Prophet sallallahu. Where do you send them over here? And what is that? So he will come your companion. Sahib is from SORBA sarebbe companionship is basically to spend a long time with someone,

someone whom you've met for the first time you don't call them your friend, you may call them your acquaintance and eventually after several meetings after having spent a long time with them, you can call them your friend. Right? So the prophets of Allah Who are you a Salam is called their saw him. Why? Because he lived amongst them for his entire life. 40 years of his life he lived amongst them before he received prophethood in the same time period in the same place, same as a man and same McCann. So it is as if the people of Makkah are being told that you know this man, he is your companion. He's one of you. He's your friend. How could you not know him? How is it that yesterday,

you called him a sodic Amin and today you call him kalip And Majnoon yesterday, you praised him for his truthfulness, his honesty, his trustworthiness, and today you accuse him of lying. How's that possible? You know your people, you know your friends, you know your companions.

And secondly, the word saw hope has been used to make them realize that Muhammad sallallahu alayhi wa sallam was their companion, someone who deserved their support and not their opposition.

And Allah subhanaw taala establishes the truthfulness of the messenger sallallahu alayhi wa sallam by saying that MALBA Allah, He has not gone astray and wamalwa Nor is he in error. love Allah from Bala Bala Al is misguidance. It's the opposite of hedaya. And basically, Bala misguidance, is to go astray a little or a lot, deliberately or mistakenly out of ignorance or out of forgetfulness.

And lower lay is basically error with knowledge, meaning when a person is doing something wrong, despite knowledge.

Basically, the word lady is used for the inability to digest milk. Think of an infant. All right, an infant is supposed to drink its mother's milk. Right? The best nutrition for the infant is what the mother's milk. But sometimes what happens is that a child is unable to digest milk, the mother's milk, something that is meant to become a part of his body is being rejected by the body. Something that's supposed to make him grow and make him strong, is being rejected by the body. This is light, that a person has knowledge which is meant to improve him and make him better and cure him. But despite that knowledge, with that knowledge, he is still up on falsehood, he is still doing

something wrong. Allah says that your companion Muhammad sallallahu alayhi wa sallam is neither a stray, meaning he's not ignorant, one Alpha, nor is he upon falsehood, nor is he in error, upon falsehood. Now, you see over here that Allah subhanaw taala, takes an oath by the falling star, it setting and disappearing from the horizon at the end of the night as the day approaches, because this is indeed a great idea from the Ayat of Allah, it's a great miracle. It's a great sign. So because it's a great sign, Allah subhanaw taala takes an oath by it. The response to the oath is what that Allah subhanaw taala is establishing the truthfulness of the messenger sallallahu alayhi

wa sallam, what's the connection over here? Between the falling star and the truthfulness of the messenger sallallahu alayhi wa sallam. You see, Allah has placed stars in the sky for a purpose for a reason. What is that purpose? We learn about three reasons why Allah has placed stars in the sky. One reason is beautification right? What occurred the Yana sama a dunya be Masabi beautification. Another reason is guidance would be Najmi home yet the dune by the stars they find their way.

And the third reason is the third purpose is protection against Shailene. Right Raju militia twin protection against the devils. This is what the stars do in the sky. Now Allah subhanaw taala has also placed real All Stars original stars on Earth and

Who are they? The messengers whom Allah subhanaw taala sent. And the messengers were just like stars in the sense that they were first of all, an exhibition of beautification, they exhibited beauty, what beauty, human beauty, that what is the perfection of human beauty when it comes to the beautification of character, when it comes to human perfection, when it comes to worshipping Allah subhanaw taala, perfectly and beautifully, who represented that who showed that who exhibited that it was the prophets of Allah.

They were an embodiment of beauty. Secondly, the prophets of Allah were also sent for the purpose of guidance, guidance, instruction, because if you think about it, there are two types of knowledge that we have. One is knowledge that we learn through revelation, meaning that which Allah has sent through His messengers, and the other is knowledge that we gain by our observation. Correct. Now we know as human beings, that we should be humble, in that it's quite possible that we observe something but we have gotten it completely wrong, isn't it? So we study something, we look at something. And we realize many years later that we got it all wrong. We understood it all wrong.

Our understanding could be faulty. The knowledge that we gain by observation could be faulty. But the knowledge that we receive through prophets through revelation, then what is it lovely Buffy there is no doubt in it. So Allah subhanaw taala sent Prophets for the purpose of guidance.

And thirdly, the third purpose is protection against Miss guidance. Because in this world, there are so many forces all the time leading us astray, whether it is our own desires, or it is shaytaan. Or it is the types of you know, what's worse that people spread or the falsehood that they spread? So how do you fortify your faith in Allah? Through what? Through the teachings of the prophets, so prophetic instruction? What is it it is guiding light, just as a person in the night in the dark when he's outside, the stars are a source of guidance and comfort. Likewise, in this dark world, prophetic instruction is a source of guidance and comfort. Without it, mankind would be in pure

darkness. So Allah takes an oath by the star over here, and he establishes the truthfulness of the prophets Allah Allahu alayhi wa sallam that MALBA Allah saw Hebrew come Wama hauwa warmer and not young people. He speaks Anil Hauer from howa

young people not not is speech meaning when the Prophet sallallahu alayhi wa sallam says something. When he speaks, then realize that he is not talking from his own accord. It is not based on his house our house means desire. All right, this is the noun howa el Hawa. It means desire. Earlier we learned how well the verb Hawa, it fell it sank, all right. Al Hawa the noun it refers to desire. Why? Because when a person follows his desire, then what happens? He faults, isn't it? Many times we fall before our desires in the sense that we feel so weak that we're not able to resist certain urges. Right? Certain appetite, we're not able to stay strong, we fall before it. And when we fall

before it, then we fall we degrade ourselves. So this is how I this is human desire. Allah says that the messenger sallallahu alayhi wa sallam does not speak from his own inclination, meaning what he conveys to you what he recites before you, what he teaches you is not of his own accord, then what is it? Allah says in who were in not who are it INLA except why une revelation. It is only revelation. That is you ha, that is revealed. Meaning when he recites before you, he's not making things up. He's not saying whatever he wishes, he is only conveying what was revealed to him, what was delivered to him. Therefore, he is not in air.

And he is not at fault. He is not misguided. Rather he is upon the truth and He guides to the truth. As Allah says in surah Yaseen ese in world Quran Al Hakim in NACA, laminal, mousseline Allah, Allah, slit all time Mr. Karim you are upon the straight path. Now in this idea what do we see that the Prophet salallahu alayhi wa sallam, when he spoke, he did not speak from his own inclination. When we speak, what happens, our desires, they come in, we are angry at someone, right? Or we have a bias against someone, or we don't like someone, and when we're talking to them, those words or somehow those feelings are hinted they come into our speech, right? But the Prophet sallallahu alayhi wa

sallam his speech was free from how well it was based upon what why the speech of the Prophet sallallahu alayhi wa sallam, we can categorize it into three categories. The first one was the recitation of the Quran, right that's of course Allah speech, which the Prophet sallallahu alayhi wa sallam delivered, he recited it, and by his recitation, he delivered it.

The second is his explanation of the Quran, the Hikmah the Sunnah, as Allah says in surah, two Nahal, I have 44 through Zelina, alayka Decra Lee to be gentle in Nassima, new Zerah la him that we have revealed the message to you so that you explain to people you clarify to people what was revealed, what was sent to them. The third category could be understood as his he had his reasoning, right? Like, for instance, people would come and ask him questions, and he would answer them based on his understanding on his reasoning, not on his desire.

Right? What happens with us is that we say what we feel like, we will advise what we feel like what makes sense to us, but the Prophet sallallahu alayhi wa sallam he used, he has not however, correct. Like, for example, we learned that once a woman came to the Prophet sallallahu alayhi wa sallam. In fact, many women came to the Prophet salallahu Salam and complained to him about their situations many people did, and the Prophet salallahu Alaihe Salam would give them solutions, he would give them answers. And those answers were based on his understanding. Now, if ever, that answer was something that Allah did not approve off, then what would happen? The Prophet sallallahu alayhi wa

sallam would be corrected. Like for instance, a woman came and she said, My husband hit me. And the Prophet sallallahu alayhi wa sallam, he said, Okay. He reasoned that the sauce is the ruling that Allah has given that if someone has hurt someone, than the punishment is that they be hurt in the exact same way. Right? So based on that the Prophet sallallahu alayhi wa sallam said that Okay, you go hit him back. This is the sauce. All right, this was a prophet Sallallahu Saddam's reasoning, and it makes perfect sense. Because you see, he didn't use his howa

because if you think about it, that society it was very patriarchal. And if the Prophet sallallahu sallam was using his Hawa, then as a man, he would say, accept it. Right? You must be at fault. But he used his reasoning over here, her husband physically assaulted her, then he deserves the same in return. But what happened? Allah subhanaw taala corrected him that No, not here. Why? Because if she would hit him, Would that solve a problem? What would happen he would hit her more, she would hit him more, and then he would hit her more and by the end both would be dead. Right. So this is not the solution. The point here is that the Prophet sallallahu alayhi wa sallam did not speak based on

his Hauer and Allah is saying that, that were my young people. I kneel Hawa, the Prophet sallallahu alayhi wa sallam was saw that he was truthful, must look the one whose truthfulness is confirmed Allah testifies to his truthfulness. So people trust the words of your messenger. Where did he get this revelation from? If he does not speak from his own desire? Where did he get this rump? Allah says, I love her who he taught him who taught him son Allahu alayhi wa sallam, someone who is shoddy do Kuwa someone who is intense in all strengths in all of his strengths.

And who is that Gibreel because Allah sent Angel Jibreel to convey the Quran to him sallallahu alayhi wa sallam, and Gibreel is just

craned over here as Shadi do Chua Shaadi intense in an Cova Ottawa is the plural off boo wah,

wah, strength, power force ability within someone.

So, in various strengths Jibreel was studied or is shoddy, shoddy dual core in all his strengths and abilities Jibreel is intense Chedid

and Goolwa remember, it can be Kuwahara and Kuwa Berlina Kuwahara, meaning apparent or physical you could say physical strength and ability. So, Jibreel very strong in that and baffling now that is hidden, internal or intangible, even in that Gibreel is very strong. What kind of strengths does Jibreel possess many? Firstly, the strength of worshipping Allah subhanaw taala with humility and love and fear.

The Prophet sallallahu alayhi wa sallam, he said that on the night of Mara Lodge, he said that he saw Jibreel and Jibreel looked like a worn mat from his fear of Allah. We all know how huge Angel Jibreel is right 600 Winks, the one the Prophet salallahu Salam saw him Gibreel covered the entire horizon. But still, when to real was high up in the heavens, what happened as he drew closer and closer, nearer and nearer to Allah, with the fear of Allah, he looked like a worn mat. Then we see Jabril also possessed the strength of obedience, or he possesses the strength of obedience that no matter what command Allah gives to Gibreel Gibreel executes it, he carries it out. Allah ordered

Gibreel to bring about the punishment on the people of loot or the salon and look at the strength with which Gibreel brought that punishment upon them.

As Allah praises his angels in the Quran, that Leia Soon Allah humma Amara, whom they do not disobey Allah in regards to what he orders them. So another strength that Gibreel possesses is the strength of obedience to Allah. No matter what command Allah gives Gibreel who carries it out, he implements it without hesitation and without any weakness.

Then we see the strength of character, his honesty,

that Allah Allah, entrusted Gibreel with Ye with Revelation. Allah ordered Gibreel to take the Quran to Muhammad sallallahu alayhi wa sallam. Now this is no ordinary task. But Allah gave it to Gibreel because Gibreel has the strength of honesty, trustworthiness and Allah praises him in the Quran in surah sharara. I have 192 that were in the holier than zero Bill al Amin, Nas LLB Ruhul, Amin Ruhul Amin, the trustworthy spirit that is Jibreel.

Then we see another strength that Gibreel has been given is his status amongst other angels, that how he is obeyed by the other angels. We learn for instance, in the Quran, Allah says that Jabril is vehicle within or in the the Laotian McKeen matar in Matar in one who is obeyed, this has mentioned in surah turquise. That how Jibreel is obeyed by the rest of the angels. Another strength is of course, his physical strength and physical power. The prophets Allah Allahu alayhi wa sallam, he said that on Israel, the night journey when we reached Baitul muck, this Gibreel pointed with his finger, causing the rock to crack. Alright, he pointed to a rock with his finger, and what happened?

The rock it cracked, and then Gibreel tied the Buraq to it, the rock. So imagine the strength that he possesses. We also learn about how when Hydra was with her baby is Marian and she was looking for water and then finally when she came to her baby, what did she find over there? An angel striking the earth with his heel, or wings.

And who was this Jabril who struck the sand the earth how either with his heel or with his wing and what happened? Water gushed out the water of zum zum gushed out.

So our lemahieu shahidul kuwa.

The Quran was delivered to the poor

prophets on Allahu alayhi wa sallam by who by the angel who is intense in all of his strengths. So the angel sent with the Quran was endowed with strength. And the Prophet to whom this Quran was delivered, was also endowed with great strength. And if we want to be the recipients of the Quran, the carriers of the Quran, the people of Quran, then should we have some strength also, should we develop some strength in ourselves also,

we must it is necessary.

In order to learn the Quran, one must gather all of his strengths together, we might feel that we are weak, but you know what, if you try to do something and you give it your very best than your strengths, what happens? They improve your abilities they sharpen

you know the brain, how is it? It is such that it can change in the sense that it's possible that the brain is not used to doing certain things, right? Those pathways are not there. But then eventually with practice what happens with repetition what happens you can train your brain

you can train your brain. So in order to learn the Quran, in order to carry the Quran, in order to understand the Quran, we must exhibit some strength, we must gather all of our strength. The angel sent with the Quran was strong. The messenger to whom the Quran was given was strong. And if we want to receive the Quran, we must also be strong. This angel, Allah says though Midleton another description of Angel Jibreel though Mira tin, though possessor off Midleton soundness. Mila from the letters mean what all raw mineral means Goolwa strength. And we might feel that this is, you know, redundant or repetitive over here. But Mila is different from Goolwa.

Marie's from the same route muddied is used for a rope that is firmly twisted,

right firmly twisted, meaning it's not going to break easily. It's not going to snap.

It's firmly twisted. So Mila is used for the strength of make meaning when something is made strong.

It's built strong. So it's not weak. It's not deficient.

All right. And if you think about it, something is beautiful, meaning truly beautiful when it's made strong,

isn't it when it's built strong? Because when something is made of cheap material, and it's not put together well, then what happens you can see all the gaps you can see all the weaknesses and it's just not beautiful. Beauty is with strength, isn't it? And weakness is a kind of ugliness meaning it is what smears a person does not make him look beautiful and not just person but even thinks so, though Midlothian Ibn Abbas radula one who said that the middle attend means one whose appearance is beautiful.

So not just shahidul Chua Gibreel is not just strong and mighty in his power and ability, but he's also beautiful in His appearance. But that aside, though Midleton is one whose form whose physique is stole and beautiful,

though Midleton and Abdullah bin Massoud rodilla, who I knew, he said that the Prophet sallallahu alayhi wa sallam saw Gibreel in his true form, and Gibreel had 600 wings, each of which filled the horizon. And there were multicolored pearls and rubies falling from his wings. Allahu Arlin what that was, but this is how the Prophet sallallahu alayhi wa sallam described it. This is a Hadith and Muslim Muhammad. The Prophet sallallahu alayhi wa sallam also said he saw Gibreel wearing silk like clothes, and his feet appeared to be like pearls, or like water drops. Just imagine how delicate and beautiful Gibreel is. Look at the words that the Prophet sallallahu sallam was using to describe the

appearance of Gibreel.

So Lou Midleton first though,

and remember that Lu Midleton, it also refers to the strength of intellect and mind. So it's not just physical strength or the strength of make meaning how strong something is made, how strongly built it is, but it also gives the meaning of beauty, as well as strength of intellect and sound judgment. So do Midleton faster wha faster wha

He rose or he appeared in full.

It's the way yesterday. What's the meaning of this word? What's the meaning?

Okay, to rise, like, for example, we learned a rock man who are a little anxious, though well, right that He rose on the throne. Okay? That's one meaning, another meeting is to become equal to become balanced, right? That is the way to when you have settled when you have become stable on your animals and then you say subhanallah, the Sahara Luna, right? So the word is used in that context also. So, depending on what word is being used with stowa, the meanings slightly changes. When it's used with Allah, it gives a certain meaning when it's used with ILA, it gives another meaning, right? But you see over here for stowa is used on its own, isn't it? So faster? Why is the word when

it comes on its own, that it gives the meaning of command of perfection, completion and perfection.

As Allah says about Musa alayhis salam, and sort of puzzles, that while a man bellava a shudder, who was

right, when he reached his a shirt and isawa II became complete,

complete in his bodily strength, emotional strength, mental strength and his skills. All right, so for stowa here, it means that Gibreel appeared before the Prophet sallallahu alayhi wa sallam in his true, complete form,

though Mira 10, one of soundness for stowa. Then he appeared in his true, complete form, before who,

before who, before the Prophet sallallahu alayhi wa sallam? Because you see typically, or usually, when angels are sent to people, they come in the form of human beings, isn't it? We see that even to the Prophet sallallahu alayhi wa sallam Gibreel came in the form of a human being. There is a beautiful Hadith in which or moral dilemma I knew, he said that once they were sitting with the Prophet sallallahu, he was sending when a man came, his clothes, intensely white, his hair, intensely black, and no sign of travel. were visible on him. All right, and this man, no one recognized this man he came, and he sat right in front of the Prophet sallallahu. Urdu he was alone.

All right, and then he asked the Prophet sallallahu alayhi wa sallam, What is Islam, Iman your son? When is the our going to be what are its signs? All right. And then after that the man he said, every time the prophets of Allah said and gave an answer, he said, You have spoken the truth. You are right, you are right. So the Sahaba wondered that Who's this man? He asks. And when the Prophet salallahu Salam gives an answer, he approves of it. So why is he asking if you already knew.

And then the man got up and he left. And the Sahaba some of them they got up and they followed, and they couldn't find him anywhere.

And the prophets of Allah said, um, ask them, Do you know who it was that they said no, he said it was Gibreel who came to teach you your religion?

Right? So we see that Jibreel came in the form of a human being, But here Allah says, For stowa He also appeared before the Prophet sallallahu alayhi wa sallam in his complete and full form were Hua while he was Bill awful kill our Allah.

Bill awful tea in the horizon, or folk, Hamza fell cough is used for horizon. Or you could say the point where the sky and the earth appear to meet in the distance. Right? So well hola Bill ovac. He was in the horizon before the Prophet sallallahu alayhi wa sallam, but which part of the horizon are Allah, the higher

the highest part of the horizon. So the Prophet sallallahu alayhi wa sallam saw Gibreel like we see the sun in the sky, just with the difference. When we see the sun in the sky, it appears to be a very small circle, but Gibreel on the prophets of Allah Islam saw him who covered the entire horizon will who have been overkill or Allah. And when the Prophet sallallahu Sallam saw Jibreel in the horizon, in Jubilee hills, complete and full form, what did you deal do? So my then Danna, he approached he drew near Gibreel drew near to Rasulullah sallallahu alayhi wa sallam Danna from DUNU dal known well dunya from the same route. Then he drew near caruba Fattah de la and then he

descended the della from DeLeeuw dallam. Well, that is used for

water bucket and a water bucket right which is used to draw water out of a well, it is dropped into the well it is lowered into the well correct. So, this is the law, that when something draws near with ease firstly, just as the water bucket you just let it down and it goes so easily. Right? And specifically that Allah when something descends.

So the angel Jibreel high up in the horizon, do near to the Prophet sallallahu alayhi wa sallam, and then descended. And then he came even close to the Prophet sallallahu alayhi wa sallam Allah says for Cana so he was meaning Gibreel was how close to him all bucho Saini he was at a distance of two bull lengths. I will Adena, or even nearer he was at a distance of Baba co signing right off to bull lengths. Kaba Bob Goff Well, bah

bah Farber is used for the portion of a bull that is between the part that is grasped by the hand and the curved extremity.

So a bull think of it as a D. Okay, A D. All right. So the straight line is the string. Okay. And the curve, the center of it is the place where the archer will hold the ball from. Okay. So from the point where you hold the ball to the end, and so the middle of the curve, all right, until the two ends, one side of it is called cop. So every Bull has how many cubs? Do cubs get it? It's equal length. All right.

Other say that FOB refers to the distance between the string and the part that is grasped by the hand. So basically, it's the same thing just reverse. Okay, depending on where you're looking at it from. So basically, it's if you take the ball, remove the string, just the ball, half of it is the place where you hold it from midpoint, correct. So from that midpoint to the edge to the end. That is one cop. So every bow has two pubs. All right. So Allah says that the angel was kava at a distance of Oh sine cosine duel of the word close and close is a bow. Bow and arrow. So the ball, all right. Now, think of it this way, a distance of two ball lengths. Okay?

It's like one forearm, right or two forearms. All right. So this is what Elon Musk Rudra de la Martin who said that between Gibreel and the Prophet sallallahu alayhi wa sallam was the distance of virar I mean, two arm lengths. or Allah says, oh, dinner, at dinner, even closer, even nearer, meaning less than two arm lengths, less than two arm lengths. What does it mean then? That Gibreel was right in front of the Prophet sallallahu alayhi wasallam just as he came and sat right in front of the Prophet salallahu Salam in the Hadith that I mentioned to you, the hadith of your son, Iman, Islam, right. So Julio came and sat, face to face, he was face to face with the Prophet sallallahu

alayhi wasallam. Why, in order to convey the Quran to him, so that the Prophet salallahu alayhi wa sallam directly received the Quran from Gibreel, he directly learned it from Gibreel there was nothing else, no one else in the middle. It was direct learning.

And this has been mentioned over here to show how the Quran was perfectly conveyed to the Prophet salAllahu alayhi wasallam. If someone is talking to you from a distance,

all right, you're in one end of the room and they're at the other end of the room. There's a huge space between the two of you. But if someone comes right in front of you face to face, and then they tell you, could you get it wrong? Could you misunderstand? Could you miss something out? No, you couldn't. So why is this description given over here to show because Allah says Allah Who shall didn't Chua? Gibreel taught the Quran to the Prophet sallallahu alayhi wa sallam, how did you teach him? What was the manner like were there any faults? Any mistakes in that? No, there weren't any faults? No.

mistakes, because you Bri you came face to face with Rasulullah sallallahu alayhi wa sallam, and then he conveyed for Oh Ha. So he revealed in our body to His servant, man, Oh ha that which he revealed, meaning Allah revealed to His servant Muhammad sallallahu alayhi wa sallam, and it's understood through Jibreel because that is how Allah sent were he to the prophets on Allah where he was ALLAH. Right? So Allah revealed to His servant Muhammad sallallahu alayhi wa sallam, and here you could put in brackets through Gibreel

What did he reveal to him? Man? Oh Ha. That which he revealed. This is a very beautiful style, man. Oh Ha and we will see this repeated in the Surah the style, right? To show the great status and the enormity. So man, Oh ha it doesn't need to be mentioned. You know exactly what it is. It is the Quran that Allah revealed to Muhammad sallallahu alayhi wa sallam through Gibreel let's listen to the recitation.

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