Mirza Yawar Baig – Jumuah 039 Six Orders Of Allah Part 1

Mirza Yawar Baig
AI: Summary © The transcript describes the history and implementation of Islam, including its importance in achieving peace and happiness, the need for everyone to be the one doing good, and the importance of justice and alliances in achieving peace. The segment also touches on the importance of happiness and how it can be expressed through various forms of expression, including through personal experiences and stories. The transcript also highlights the importance of avoiding assumptions and letting people know the truth.
AI: Transcript ©
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In Al Hamdulillah

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salat wa salam O Allah.

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Allah Allah He was happy he was

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about a Salam aleikum wa rahmatullah wa barakato.

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My dear brothers and sisters inshallah, today we beginning a topic that we will do this tomorrow and next tomorrow,

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it is the ayah

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of Serato nahal which we mentioned in every hotbar of every Juma

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whereas around a data set how do we let him in a shaytani r Rajim

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in the La Jolla, amoureux Villa de la San Juan, Puerto Rican ha en el fascia evil moon curry well Bobby yaizu boom la la comida karoon.

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Here this is in every hotbed of every Juma.

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Allah subhanho data ordered us about six matters in this ayah there are three door do's and three don'ts. There are three matters about which Allah subhanaw taala

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ordered us to do and there are three things that Allah subhanaw taala ordered us

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not to do.

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Allah subhanaw taala said in this ayah Verily, Allah subhanaw taala and joins and orders idle, which is justice, and sun, which is excellence, and giving help to your relatives your kith and kin, and forbids alpha, which is all forms of shamelessness, while Moncure all forms of disobedience wildberry all forms of oppression and rebellion.

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Yeah, lucuma Allah punto de Quran Allah subhanaw taala said and he admonishes you and once you that you may take heat in this ayah Allah subhanaw taala as I mentioned to you ordered us about six things. And that order is considered so important that it is repeated in every hotbar of every Juma Allah subhanaw taala ordered us to do three things and to stay away from three things he ordered us to do while other justice Allah Hassan excellence, to help our relatives and he forbade us from alpha, all acts of shamelessness, while moon car all acts of disobedience wildberry all acts of oppression and rebellion.

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Let us see what this means because the orders of Allah subhanaw taala are given in order to be obeyed. They are not given in order to be disobeyed.

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What is allowable? What is justice? Justice in Arabic is to give something it's do plus, for example, to put your feet on the table is injustice, because the table is not meant for your feet.

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So justice is not only what happens in the court of law, to give your parents their position in terms of how to deal with them as Justice not to do so is injustice, to give your children their position with regard to how to deal with them is justice to do your to give your employer or employees their position with respect to how you deal with them is justice to behave inside the masjid, in keeping with the other Masjid is justice to come inside the masjid and run around or to talk about the dounia or to behave in in ways which are against the other of the masjid is injustice to the masjid. So justice is a very vast and a very all encompassing

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concept in Arabic And Allah subhanaw taala The first thing he orders is in the La Jolla Maru bill idol. Allah subhanaw taala orders us to be just to be to give justice and to behave with justice.

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The first demand of justice therefore is that the heat

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it is to give Allah subhana wa Taala the position that is due to Allah subhanho wa Taala alone, to acknowledge to accept to bow in submission to worship and to give Allah subhanaw taala the position that is solely and wholly his in which he has no partners, no shareholders. There is no one in that position. Who has a who has a

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position with Allah subhanaw taala or equal to Allah subhanaw taala Allah subhanaw taala introduced himself in this very beautiful ayah of Serato Harsha

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where he said, Who Allahu Allah de la ilaha illa who

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ye washa or Rama Rahim, who along with la de la ilaha IL who

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alimony for those who mean oh hey min min Oh Hi Amy no la xizhou jabber or Mata Kabir soba

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soba ohana la

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you should eat.

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The introduction begins with tauheed hola hola de la ilaha illa Whoa. And it ends with unmarshal raccoon with our heat.

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Tao he is the essence of justice.

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It is the unique majesty and grace of Allah subhanho wa Taala

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which nobody and nothing shares with him.

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He is the one who is all why huddle Abdullah de la mia Elisa Lam voila mula wollombi akula. Hakuna had, he is the one who told his Nabhi to introduce himself to the people by saying Cole who Allahu Ahad hole who Allah who I had Allah who summit, London, nearly the wall and mula, wollemi akula who Hakuna had

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to give this position of worshipping or asking for help.

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To anyone other than Allah is injustice.

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Islam and Allah subhanho wa Taala actually called it that in so many words, where he said in Surah Anca, both in sharika loves full moon as him not only his own, but the biggest one,

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the biggest Sol

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Sol moon as him the greatest of injustice is to come and check. The greatest of injustice is to give to the mukluk of Allah subhanho wa Taala the position that is due only to Allah subhanho wa Taala

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Allah subhanaw taala then mentioned being beautiful to parents, after being beautiful to himself. This is the next step in justice, then justice is to be kind to relatives and orphans and Masai kin masakan the word miskeen and the word cyl are, are separated in Arabic They have different meanings miskeen is somebody who has who is in need, but who does not ask a sale is somebody who is in need and who asks and we are supposed to give to both.

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So justice is to be kind to relatives and to be kind to orphans and to the Masaki in and to the neighbors who are relatives and the neighbors who are not relatives.

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What is this differentiation? neighbors who are relatives and neighbors are not relatives. The movers didn't have said neighbors who are relatives refers to Muslim neighbors and neighbors who are not relatives refers to non Muslim neighbors.

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actually being kind to non Muslim neighbors is ordered by Allah subhanaw taala.

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And then to be kind to your companions, and to be kind to those who meet on a journey and those who are in your custody.

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The one who your right hand possesses expanding the meaning to one who not only slaves because we don't have slaves in this current times, but to anyone who is in your custody.

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Islam places the highest importance on justice, because it is the foundation of all good.

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That is why Rasulullah sallallahu Sallam said that the law of the oppressed the dua on of the one on whom you are doing injustice, goes straight up to Allah subhanho wa Taala without any hindrance, and is answered by Allah subhanho wa Taala even if the one being oppressed is a non Muslim, and even if the one who is oppressing him is a Muslim.

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When Muslims forget this, they tarnish the image of Islam We ask Allah subhanaw taala always to help us to remember this and never to forget this.

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And in this connection the eye of the Quran in Surah Nisa, Allah subhanaw taala said why abodo la how Allah to Chico v Shea what will Wali Rainey, Hassan Wahby dill horiba Alia Tama Masaki. in WA Jarry, the Oba de Lille Jambi was sahibi Jambi Wabi Sabi wha mama got a man oh comin Allah holla you're a woman can mo Thailand for hora. Allah said, worship Allah and do not join anyone with him in worship, and do good day, my son to parents and to your relatives, and to orphans and to the Masai kin, and to the neighbor who is you're related to you and to the neighbor who is us.

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stranger, the companion by your side, the wayfarer, the traveler you meet, and those slaves who have your right hand possesses. Verily Allah subhanho wa Taala does not like such who are proud and boastful. People like to talk about peace and harmony and so on. But they fail to realize that all these are outcomes of justice. It is only when justice is established that peace can prevail. The appearance of peace, in the absence of justice is the precursor of war.

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Rasulullah Salazar informed us call Luke O'Brien we're called loco masala and Araya T. He said, All of you are shepherds. And all of you will be questioned and have be held accountable for those who are in your care. Cool. Look home refers to the men and refers also to the women.

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Everyone. He said all of you are shepherds. And all of you will be questioned by question about those who are in your custody, parents will be questioned about their children, children will be questioned with regard to whatever and whoever is in their custody, men will be questioned about their whole family, women will be questioned about those who have been in their custody, employers will be questioned about their employees, state heads of state will be questioned about the people who they used to rule, everybody will be questioned about the one who he or she was responsible for, even if it was a single person, even if it was a single good

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level question. And we will have to answer. Justice is to fulfill the responsibility that we have been given our worshipping none but Allah of enjoining good and forbidding evil without fear of anyone other than Allah, of giving people their rights. It is the right of Allah alone to be worshipped. It is the right of parents to be served by their children. It is the right of children, that they should be guided with the right tarbiyah introduced to Allah and His Messenger salallahu alayhi wasallam and to obedience and submission to Islam, it is the right of neighbors Muslim or not to be treated fairly and with respect and affection by their Muslim neighbors. Justice is to do all

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of this for the pleasure of Allah alone, fearing the day when we will meet him and be called to account. ask Allah subhana wa Taala to treat us on that day with his mercy and His forgiveness.

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The second thing which Allah subhanho wa Taala ordered us to do is Allison Allison, as they say the soldier gets a salary for doing his duty, he gets a medal for doing over and above his duty. The best definition of a Hassan is the definition that was given by enemies Allahu alayhi wa sallam, to gibreel alayhi salam in the famous Hadees who were jabril la Salama steam, beer neon la Sania Rasulullah sallallahu alayhi wasallam and he sallallahu alayhi wa sallam said, and Allah Kanaka Torah for a lambda counteroffer in the era of karma, Cala de Salatu was Salam. He said it is that you should worship Allah as though you can see him and though you cannot see him yet he sees you.

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Allison is not restricted Riba alone, Ava is given as an example to illustrate a lesson in the most important aspects of our life, which is an A body naturally axon extends to every other aspect of life. The core fundamental message in this hadith is the awareness that Allah subhanaw taala is watching and is aware of all that we do every moment of our lives, and therefore to do everything with the intention to please Him alone. Allah subhanho wa Taala is online 20 473 65 and Allah subhanaw taala said about this, lm yalom Viana la hora de I came with respect to Abu Jamal but the question applies to all of us when Allah subhanaw taala is saying is he does he not know that Allah

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sees everything that he does? I asked myself I remind myself and asked you to remind yourself, you and I are not aware that Allah subhanaw taala is seeing everything that we do.

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Allah has and therefore is to feel ashamed of any evil that we may even contemplate and think about. So that this becomes our defense against ever doing that action. Imam ghazali Allah Yama said Perish the thought of sin. He said kill the thought itself, because if you allow the thought to remain, the thought will bring

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About speech and the speech will bring about action.

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And though you are not culpable for the thoughts, though you are not punishable for the thought. You are punishable for the speech and the action.

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And therefore, Perish the thought, the minute the thought comes, make the thought go away, because remember, the thought is not visible to people. But Allah subhanaw taala said well as zero Colaco, maybe jarabe. In who Ali mumbi that is pseudo, Allah said,

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whatever you keep secret, whether you keep your talk secret or you disclose it, verily he is the all Knower of what is in the hearts of people, what is in the * of people?

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How can we think a thought of evil? How can we think a thought of haram? How can we think a thought of disobedience when we know that Allah subhanaw taala knows this thought?

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Whether Allah punishes us for that or not, is is Rama.

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But what is incumbent upon us? How can we allow ourselves even to think about something which is haram, even to think about something which is prohibited?

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If you bring about this thought, and if you bring about this attitude in our lives, then obviously it will become impossible for us to actually commit that action because the thought itself will be slaughtered.

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And that is the meaning of feeling ashamed, even about thinking of evil and Haram.

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And then of course, Allah subhanaw taala said in a beautiful I have such tremendous hope and strength for those who believe in him. He said, who Allah the Salah, Kasama t vologda v 33. mastaba Allah Allah, Yala, muma La Villa de la hora Domine. Warm is Illumina, Sam.

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Up ha, wha hoo Wah ma comb.

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Comb, Tom, one la hobbema adamello na si. Allah subhanaw taala said he is the one who created the heavens and the earth in six days, and then made his taba above the earth. He knows what goes into the earth, and what comes out of it and what descends from the heavens and what ascends to the heavens, and he is with you, wherever you may be, he is with you by means of his knowledge. He is with you wherever you might be. And Allah subhanho wa Taala is the all seer of what you do.

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Such a beautiful idea about the grace and majesty of our rub.

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I remind myself and you to reflect on this part of the eye where he said wow, who am I in? quantum?

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Why is Allah saying who am I who am I in Mr. Quantum people got confused with this ayah and when he said when they said wahama akumina ma quantum they got involved in all sorts of sharqiyah and cooperia istilah hat and thought schools of thought of vida tolbooth and they said Allah is with me meaning Allah by his that is with me. This is shitokai in unco fine.

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Wha wha Miko means Allah subhanho wa Taala is with us in a way that pleases and is in keeping with his majesty and grace, whatever that may be. And however that may be, it is not given for us to give explanations of that which we have no knowledge of.

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Let me make this absolutely clear.

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Rejoice so people rejoice that we worship or rub who is who cares about us? What was the need for Allah subhanaw taala to say wha hoo, Morocco Marina Macondo

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when he had already said

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when he had already said that I know what is even in your hearts. Obviously he knows what you are doing and he knows what situations you are in. Why must you say wow, who am I

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rejoice that we worship or rabuka? Who cares about us? Who is with us in every state that we may be in? Through happiness through sadness, through ease and through difficulty? How can sadness be sad? When Allah subhanaw taala is with us? How can happiness be expressed in ways which are haram when Allah subhanaw taala is with us. And when we are aware that this happiness is the result of the grace of Allah, Allah subhanaw taala had the power to turn your happiness into instant grief in one second, in one second, what prevents Allah subhanaw taala from sending

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molekule mouth to extract your soul. When you are indulging in Haram. When you are celebrating something in ways which are Haram in Islam, what prevented Allah subhanho wa Taala from sending molekule mouth and saying Colombia

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and all your celebration, and the millions who spent on the celebration would have been turned into a day of grief, because you just dropped it.

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Fear Allah, don't live in this world as if there is no Allah.

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Fear Allah. It is the grace of Allah, Allah subhanaw taala gave you that those that situation which makes you happy. How can you express that happiness in a way which is haram? Ask yourself, people, ask yourself, and ask yourself, How can this happen when Allah is with me? Because he said, Well, who am I?

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How can ease be combined with roughly when Allah is with us? How can difficulty be difficult? When Allah is with us? How can there be a fear of creation? How can there be a fear of displeasing this one and that one, when Allah is with us, and when we know that only and only the pleasure of Allah matters, the pleasure of anyone else, does not matter?

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How can there be anxiety about the future when Allah is with us? But for all that to happen? The prerequisite is the yaqeen that Allah is with us, wherever we may be. Ask yourself, do you really believe this? Do you think ally is speaking the truth? When he says well, who am I going to

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ask yourself this? foundational fundamental questions we forget to ask. We recite the Quran because we like the tool. We recite the Quran for the Saba the Quran did not come as a piece of music. The Quran did not come to be recited in beautiful tones by people for whom and sallallahu Sallam said they will recite Quran in the most beautiful manner, but it will not go below their throats.

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It will not go below their throats.

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The Quran didn't come for that. The Quran came for us to think about to reflect on to ask ourselves questions and to change our lives. To change our lives. If we listen to the Koran, and we go away and the life remains the same. then voila, here we will be among those

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to whom the Malaika will say while they drive them to the jahannam lamea t comb.

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Did no one come to warn you? And what will they say?

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called john Ana de Ron vacasa buena?

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Yes, of course, they came to want us.

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Of course they want us but we denied them.

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We denied them.

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I remind myself to say myself and I remind you to save yourself from that. Do not be among those

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who will be who will have to stand on the Day of Judgment. And they will have to have this conversation with them I like

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Do not be among those

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is to believe what Allah told us. It is not to believe what Satan tells us. Because Satan tells us that we can hide from Allah

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shaitaan tells us that we can ignore Allah. And we can ignore the act of Allah.

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And so we become shameless. And we commit sin. Allah told us that he is with us anyway. And in any state that we might be in. So it is incumbent upon us to ensure that we are never in a state and that we are never in company and never in a situation where we need to be ashamed of having Allah with us.

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Somebody told me recently about some guy who got caught in some drug scam in Hyderabad a few days ago.

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And someone told me about a conversation between their friends to say, we don't know whose phone is whose number is in that fellow's phone.

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Police got me in jail, the police will analyze his telephone address book, and we don't know whose numbers are in that fellow's phone or what if my number is in his phone book.

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What if your number is in the phone book of those people who Allah subhanaw taala has written for Johanna

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what have your phone number is in the name the phone book of those people who make fun of his Nabi sallallahu Sallam and his Sunnah. What

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Your phone is easy if you have if your phone number is in the phone books of those people who openly do Haram.

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What about that?

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Think about that. Think about that. Don't lie to yourself.

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You're more afraid of the police than you are afraid of Allah.

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My brothers and sisters, it is incumbent upon us that when we believe in this ayah wa Omar kamaaina, Macondo that we are never in a state and never in company and never in a situation where we need to be ashamed of having a love with us. Having Allah with us is the greatest encouragement, the greatest source of comfort and safety that one can imagine. It means that you can talk to him, it means that you can ask him, you can means that you can ask him to protect you and He will protect you. And you can it means that you can talk to him and tell him about your story. Tell me your story. Tell him about your difficulties any time of the day or night.

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If this doesn't motivate a Muslim, I don't know what will.

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Eventually he told us that not only is he with us through life, but he is with us. In those final terrifying moments when we face the inevitable, which some of us have tried to forget and deny all our lives.

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He told us for Lola Bala bottle

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Toma he and I

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don't wanna Hanwha como la Hema Kamala Killa Tomasi rune falola Hola, como Rahmani? Da Do da

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da da p Allah said, Then why do you not intervene? When the soul of a dying person reaches the throat, the throat, I want you to do an experiment as I complete the translation of this I, I want you all to hold your nose and stop breathing. Do it now.

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Hold your nose and stop breathing now.

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So I'm not saying then why and don't breathe until I tell you to breathe. Hold your nose and stop breathing and don't breathe until I tell you to be

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a surgeon. Why do you not intervene when the soul of the dying person reaches the throat? And you at that moment are looking on? But we are nearer to him than you are? But you don't see us. Then why do you not bring back? Why do you Why do you not if you are exempt from reckoning and questioning or recompense and punishment, why do you not bring back the soul to the body? If you are truthful? Feel that moment that's why I said hold your breath and hold you know some of you are doing it. Some of you are not doing it some gain some don't gain this is life. Feel that moment people hold your breath until you get desperate to breathe.

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And then know that one day the day will come on you and it will come on me breathe now please don't I

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know that a day will come when you will not be able to remove the fingers from your nose to catch your breath. Because that is not where your breath will be stuck.

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Your breath will not be stuck in the nose. Your breath will be stuck in the throat and you will have no control over that. You will not be able to remove your hand from your finger and take a deep gulp of fresh air because it will be stuck in the throat remember that they will come it will come on me and it will come on you

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feel that moment

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and know

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and know and rejoice that about that time and about that place and about that moment. Your Rob and Myra

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I always used to say my Rob then my brother objected is how would you say your eyeballs I see okay so now nowadays I see your Robin Myra

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know that your Robin my Arab said that he is nano aka Abu elohiym income while I Kyla to zero acaba he said I'm closest to you we are closest to you, but you don't see us.

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If this doesn't give comfort to us what will give comfort Tell me what will give comfort. Feel that moment in sha Allah Allah Stan for people who believe in Allah

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Subhan Allah sama Sakamoto and who stay firm on that. That moment will be a time of Bashara. It will not be a time of terror. It will be a time of good news. It will be a time about which he told us Jalla Jalla

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wa subhanho wa Taala

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I usually call

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and he said in Allah de Nakamura buena la Hussam, camo. Tatiana's de la Mala Mala Yuka Allah subhanho wa Taala has no Giroux Belgian Atletico

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on nano Ali

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calm Villa

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Villa Pura vida como v Hama testa he also comb, water comfy Hama dough don't know Zola minga for

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a Jeep, wanna read the Quran, reflect on the foreign

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egg loves Isola one word is enough to send you crazy with the love of Allah.

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So Allah, Allah Allah said, verily those who say are your castle if I were to get the majesty and the magnificence of the Arabic in this poor language called English?

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What is the similarity between in LA LA Cala Bona la Tomas de camo? What is that and various verily those who say our job is Allah alone. And then they remain steadfast.

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But we work with what we have.

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on them, the angels will descend that Anna's Allahu alayhi Malaika

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remember and recall and remember, the angels do not do anything of their own volition. The angels do not descend on you because they like your face. The angels descend on you because they have been set by your rub.

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Tatianna Zavala, Mr. Malaika they will descend on you and they will descend on these people who which people, those who said Allah is my Rob, and who remained firm on that. What does it mean? What is the meaning of

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It's not enough to simply say allies merab

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remaining firm on rabban Allah is to follow the Sharia of Muhammad Rasul Allah sallallahu alayhi wa sahbihi wa Sunnah is to follow his Sharia and to follow his Sunnah. That is the proof that we have said, Robin Allah.

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Allah did not say call Robin Allah.

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He said call Robin Allahu foma. Is the karma to muster calm.

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What will the angel say to them? Allah, Allah de hacer? No. See the beautiful description of the Quran. Remember on that time at that moment, at that time and at that moment, when we are in the state of Nevada, when we are in the state of terror, when we are with the breath stuck in our throat.

00:33:09 --> 00:33:13

Those who attended the death and hereafter thing you I described all of this in detail.

00:33:15 --> 00:33:25

What is the state of that person? He is going to a place he does not know about No matter how much of a believer he was, no matter how true to Islam he was.

00:33:26 --> 00:33:29

No one is free from fear at the time of death. Nobody

00:33:32 --> 00:33:34

except the ones who Allah subhanaw taala makes free

00:33:36 --> 00:33:44

and that is why Allah subhanaw taala says the angels and they say do not have any fear. Allah Taha who have no fear while artha Hassan who have no sadness.

00:33:48 --> 00:33:49

I'll be sure to Belgian Atilla tea,

00:33:52 --> 00:34:04

but received the glad tidings of john, which you have been promised. We ask Allah subhanho wa Taala to make us among those who will be given the tide glad tidings of Jannah at the time of our death itself.

00:34:05 --> 00:34:11

We ask Allah to make us among those who will be shown their place in Jannah before we die.

00:34:13 --> 00:34:16

This has been promised to the Shahada. If you submit Allah

00:34:20 --> 00:34:37

Daniel will say Have no fear and do not grieve. Receive the glad tidings of Jana which you have been promised. We have been nanawall Leah oakum Villa de dunia Villa Kira, we have been your friends you are Alia, the closest confidants and protectors

00:34:38 --> 00:34:51

in the life of this world and we will continue to be so in the hereafter. There in the hereafter what will happen there in you will receive all that your innermost selves ever desired.

00:34:53 --> 00:34:56

And they're in you will have everything you asked for.

00:34:57 --> 00:34:59

No zulum Min, the Fourier Rahim

00:35:00 --> 00:35:50

noodle, noodle is a welcome that procedures that promises the real benefits that are to come thereafter. noodle is that drink of cool water or fruit juice or some sherbert or something that is given to a traveler who has come from a very far distance or traveler who was much awaited with great pleasure and with great anticipation, a traveler, for whom or not has been prepared in terms of food in terms of things to do in terms of good times. But when that traveler first arrives, tired after his journey, he is not taken straight to the dining table, he is given a beautiful cold drink, this is called muscle.

00:35:52 --> 00:36:03

This is not the sum total of what is going to be given that is only a precursor, it is only an announcement, it is only something which is an indicator of what is to come thereafter.

00:36:04 --> 00:36:05


00:36:06 --> 00:36:34

this Bashar of Jannah is only the precursor of the religion, which Allah has promised insha Allah and then rejoice and rejoice on the choice of terms to the one who had the choice of terms who could have introduced himself by means of his glorious attributes and his glorious names by means of his asthma old sofa.

00:36:36 --> 00:36:43

He could choose any of his asthma and Hosanna Nola men, from whom

00:36:47 --> 00:36:55

he could have said no salami Maliki Yomi Dean. He could have said he knows Zuma no Zola Min kahar all jabber.

00:36:56 --> 00:37:00

He could have said no Lula min Aziz al Hakim

00:37:01 --> 00:37:06

he could have said no Zola min Kala Kala case Salman Kylie sama wati wa Lord,

00:37:08 --> 00:37:13

He did not say that. What did he say? Newsela mineral foolery Rahim

00:37:14 --> 00:37:41

knows willamina for a Rahim or people what is the thought? What is the single most important and critical thought in the heart of the one who is dying? What is the single most critical thought in the heart? The single biggest anxiety in the heart of the one who knows is Rob and who is dying what is the single most most important talk? Is it his conference? It is why visit his children Is it his house property?

00:37:42 --> 00:37:49

For the one who has a man what is the single most critical thoughts? What will happen to me?

00:37:50 --> 00:37:52

How will I face Allah?

00:37:53 --> 00:37:55

How will I face my Rob?

00:37:57 --> 00:37:58

What will happen to me?

00:37:59 --> 00:38:01

Will I be forgiven?

00:38:03 --> 00:38:04

Will I be forgiven?

00:38:07 --> 00:38:21

Because he said you have a zero Lima Yasha Well, you are the Bomani, Sha Walla Walla militia in Korea. He said he will forgive whoever he wants, and He will give as a punishment to whoever he wants, and he can do whatever he wants.

00:38:23 --> 00:38:28

The single biggest start Will I be forgiven and see the mercy of our rub?

00:38:29 --> 00:38:31

See the mercy of our rub.

00:38:32 --> 00:38:37

How did he introduce himself? What did he say? Newsela. Minh era he

00:38:39 --> 00:38:41

min Rahim.

00:38:43 --> 00:38:52

The one who is all forgiving. And the one who is our Rahim. The one who knows Rama never ends.

00:38:54 --> 00:38:54

Who's Rahmani?

00:38:56 --> 00:39:06

R Rahman r Rahim ofii Daniela la Sierra. He introduced himself as R Rahman r Rahim. And then he said Maliki ami Dean.

00:39:08 --> 00:39:15

Again, comfort to the believers that when you stand before him on the Day of Judgment, you're not standing before him

00:39:16 --> 00:39:25

as being the one who is the owner of power alone. You're standing before him as a photo of him. As R Rahman r Rahim

00:39:27 --> 00:39:29

knows well I'm in love with him.

00:39:33 --> 00:39:36

The beauty of is and my brothers and sisters

00:39:38 --> 00:39:47

is that when a Muslim works with that focus of a son, he differentiates himself from the environment on the basis of quality

00:39:48 --> 00:39:52

that creates brand and brand invokes loyalty.

00:39:53 --> 00:39:59

As I mentioned before, there was a time in South Africa when Muslims were not required to swear on the Koran or any other books.

00:40:00 --> 00:40:14

When they were giving testimony in court, because people said Muslims do not lie. So a Muslim does not have to say, I will speak the truth, the whole truth, and nothing but the truth, because I always speak the truth.

00:40:17 --> 00:40:32

There was a time when legally, the upper third, white government of South Africa did not require Muslim witnesses to swear to speak the truth, because they said Muslims always speak the truth, there is no need to ask them to speak the truth.

00:40:34 --> 00:40:35

So holla

00:40:36 --> 00:40:36

at you.

00:40:39 --> 00:40:43

That rule no longer holds in South Africa. And it no longer holds anywhere in the world.

00:40:46 --> 00:40:49

In Indian villages, we know

00:40:50 --> 00:41:04

that Hindus used to keep their wealth, their money, their gold, and more importantly, they used to leave their young daughters with their Muslim neighbors, and not with their own relatives when they went traveling somewhere.

00:41:06 --> 00:41:09

The villagers used to do that, because they said the Muslims have Amarna.

00:41:11 --> 00:41:23

The Muslims have among our women, and our money is safe in a Muslim home, it is even more safe than it would be in the homes of our own relatives.

00:41:24 --> 00:41:25

There was a time

00:41:26 --> 00:41:27

no longer so

00:41:29 --> 00:41:30

no longer so

00:41:31 --> 00:42:02

all of this is the result of a son. I'm saying this to you not because I want to send you into a bit of depression. I'm saying this too, because it is in our hands to bring all of this back. If we wish. The result of living with the constant desire to please Allah subhanaw taala alone is the meaning of a son. My brothers and sisters, we are still the same people. We still have the same religion, the same Allah, the same Nabhi the same book.

00:42:03 --> 00:42:05

But what happened to us today?

00:42:06 --> 00:42:07

What changed?

00:42:10 --> 00:42:13

inshallah we'll continue with this. In next Juma

00:42:14 --> 00:42:30

and maybe the following one Allah knows best. ask Allah subhanaw taala to make it easy for us to follow what has been ordered, and to do what is beneficial to us to fear no one and to seek the pleasure of no one other than Allah.

00:42:31 --> 00:42:36

And to remember that that is important because no one other than Allah will be with us when we die.

00:42:38 --> 00:42:49

And that it today if we seek to pledge it to please others, and we ended up displeasing Allah, then that is a worst of transaction. The worst of these. We asked a lot of other receivers from that document.

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