Taleem al Quran 2012 – P26 265B Tafsir Al-Hujuraat 1-2

Bismillah al Rahman al Rahim surah Taha gerat

Who do lots means rooms or apartments, and this is referring to the houses of the Prophet sallallahu alayhi wa sallam, the residents of the Prophet sallallahu alayhi wa sallam,

and the house of a person means his privacy, his honor, the house of a person must be respected. And in this surah, what we are taught is mainly the respect that we must show to Rasulullah sallallahu alayhi wa salam, the respect that we must show towards one another, and of course, the respect that we must have towards our Lord. And this is why the surah is also known as Surah, two o'clock, the surah of manners, because in this surah we are taught, what manners we must observe with Allah with his messenger sallallahu alayhi wa salam with the believers and with people in general. And we will notice in the Surah, the surah begins with yet you had Lilina Amma No, and this address here are you

Alladhina amanu is mentioned over and over again. And the commands that are being given are related to o'clock. They're related to good manners, because the perfection of Eman is indeed with the perfection of good conduct.

The Prophet sallallahu alayhi wa sallam said that our Kamalu menina Amen and the most complete of believers with respect to Eman are those who are most excellent in their character in their conduct.

The Prophet sallallahu alayhi wa sallam also said the two characteristics are not found together in a hypocrite, good manners and understanding of religion, meaning these two qualities are not found in the hypocrite. They are found in who in a believer what qualities good manners and understanding of their religion.

So those are how gerat is a Madani surah and it was revealed in the ninth year after Hijra. Notice sort of Mohammed sort of factor and sort of heard you rot, three, Madani sorrows in a row, sort of Mohammed was revealed, right at the beginning of the medina era, it was a new beginning Serato was revealed towards the late middle, right, when the course changed up until a little fatter. Wilson's were facing a lot of hardship, after sort of there's so much good news, so much victory, so much success. And then finally sort of 30 rots

towards the end of the life of Rasulullah sallallahu alayhi wasallam. And the emphasis is on what on good conduct. It's as if this is parting advice, parting instruction, that is given to the believers. This is why it is also said that total Hijra is one of the last sutras to be revealed. And what is the emphasis on

good conduct, respect towards Allah respect towards the messenger and respect with one another also, we see that in total fatter, the Sahaba are described as Ruhama over you know, home, compassionate and merciful towards each other. And we see that good conduct is that which is rooted in compassion, we cannot be good to somebody unless and until there is compassion and mercy in our hearts. In this surah, for example, one of the etiquette that Assad is do not make fun of each other, do not call each other by offensive names. When would a person called someone with an offensive name? When he's got compassion in his heart? No way. That means lack of compassion.

So remember, that good conduct is rooted in mercy and compassion. And this is why we see that all those matters that contradict mercy, that destroy love, that destroy trust, are forbidden in the Surah. And all those matters, which improve trust and mercy and love. They are commanded in the Surah So how does the surah begin? Bismillah al Rahman al Rahim? Yeah, are you here? Lavina Amma? No. All you people who believe all those who believe or you who believe. Remember? Even Masood radula one who said that when Allah addresses you in this way? Yeah, are you Alladhina amanu. He calls you by your Eman than others. He has some. Pay attention. Pay extra attention. Open your ears.

Pay attention to what you're hearing.

ring because Allah is calling you. Yeah, you are Lavina. And he's not just calling you like that. He's calling you by your Eman by your quality of Eman. So all you who have believed led to a demo, do not put before do not put in front of led to a demo of the meme or drama you got demotech demons to put something in front of another. So do not put beignet a day do not put ahead beignet a day before Allah He was a Sunni he before Allah and His Messenger, do not put what before Allah and His Messenger, do not put who, before Allah and His Messenger, anything and anyone

do not put yourself before Allah and His Messenger, do not put anyone else before Allah and His Messenger, not your word, not your opinion. Nothing, not somebody else's word, somebody else's opinion no lead to a demo Bay near the law, he want us to Lee don't stand or walk in front of them. Now of course, this is symbolic. And what is meant is that do not try to become the leader do not try to lead Allah and His Messenger rather accept Allah and His messenger as those who lead

so remain behind as in follow it is said full unknown yet occurred them obey nya they email me he that such and such person he yet the other more banal, email me he, he goes in front of his email, meaning he doesn't listen to his leader. He does whatever he wants, whatever he pleases. He doesn't follow. Rather he follows his own wishes. He doesn't follow instructions. Rather he does whatever he wants. Allah told us over here, led to a demo Bay near the law, he was solely he don't try to get ahead of Allah and His Messenger, stay behind, FOLLOW and OBEY but your opinion, your statement after that of Allah and His Messenger, so when the Command of Allah comes, when the command of the

messenger salAllahu alayhi wa sallam comes, then don't ignore it, and do whatever you please know. Your response must be Samir Anna, what Aparna that we heard and yes, we will obey what the Kula And fear Allah, fear Allah and be where you are supposed to be? And where is it that you're supposed to be behind Allah and His Messenger, not in front of them. So fear Allah, in Allah Samir on our lien Indeed, Allah is Hearing and knowing. He hears what you say, He knows what you do. So be careful. He knows how obedient you are internally and externally. So all you who have believed, be good followers. Do what you are supposed to do, and do what you are commanded to do. Do not try to lead

rather remain in your position of being led, like Ibrahim alayhis salam, when Allah told him a slim, what was his response, a slum to I have surrendered. Don't be like Iblees, who when he was commanded to prostrate about Western Guara, he refused, and he was arrogant, and he justified his action with an explanation with an excuse. He didn't follow. He tried to lead with his reason. So don't be like a bliss. What does this I mean? What this idea means is that do not think that you are more knowledgeable, that you are more wise than Allah and His messenger.

Do not put your words before the words of Allah and His messenger. Meaning when a statement of Allah comes when a statement of the messenger salAllahu alayhi wa sallam comes, then accept it and do not contradict it. Even Abbas radula one who said let the Kulu falafel Kitabi was sunnah do not say anything that contradicts the book of Allah and the Sunnah of His Messenger sallallahu alayhi wa sallam. Do not put yourself in front of Allah and His Messenger, meaning don't try to lead by action. Don't think that your action is better than the action that Allah has prescribed. So Allah has commanded you to pray for example, for rocker for law. Don't pray six thinking that you know

better. No. Remain in your position of being led. Who is the lead

Her, Allah, His Messenger sallallahu alayhi wa sallam. So do what you're supposed to, in the beer, we're up there, follow and obey. This also means that when the Command of Allah when the command of his messenger comes, don't ignore it, don't act as if it doesn't exist. Don't live life, pretending as if Allah never gave that command. No, follow it, because Allah gave you that order. And if you're contradicting it with your actions, you're pretending as if Allah never gave that order. And this is the height of disrespect, the height of disrespect. Think about it, you ask your child to do something, and he goes on playing? Would you consider that respectful?

Would you consider that respectful? Or would you get angry, you ask somebody who's supposed to take your instructions to do something, and they don't do it. They continue with what they were doing. They pretend they carry on, as if you never said anything to them. This is the height of disrespect. So when Allah and His Messenger have given you a command, then wake up and follow. Don't live, as if you never heard it. Don't act as if you never knew it, lead to a demo. Boehner, you're the healer, he was truly he. Sometimes what happens is that the Command of Allah is there, and we come up with excuses. No, I can't do it. This is impossible. I will not do it. We contradict it with our actions,

we contradicted with our words. This is also not acceptable. We learned that once it was mentioned before a companion, rather a companion he narrated that the Prophet sallallahu alayhi wa sallam said that shyness is all good.

Shyness is all good. And somebody in that gathering said, but I have heard that there are types of shyness. All right, and he's going on with his explanation. And that companion got so angry, he said, I am telling you what the Prophet sallallahu alayhi wa sallam said, and you're contradicting it,

you're contradicting it. He was extremely angry, Lautoka demo, don't put your statement and your understanding or somebody else's statement and their understanding before that of Allah and His Messenger, do not contradict Allah and His messenger. What is this ayah teaching us that in the matter of religion, accept the authority of Allah and His messenger? Islam? What is Islam? It is submission, it is surrender. What does Islam mean? That you surrender to Allah and His messenger?

And if you are ignoring what Allah has said, and you're following your own wishes, you're following the people of the world. And you're ignoring what Allah has commanded is that Islam

is that submission to Allah and His Messenger, that's not submission. That is submission to someone else. That is submission to the trends and the culture and the people of the world that is not submission to Allah and His messenger. And please let us be honest with ourselves, we deceive, we lie to ourselves, we comfort ourselves.

And this idea is very clear. When you're disobeying Allah and His Messenger, don't pretend that you're obeying. You're not obeying. Be honest with yourself, be truthful to yourself. Don't put yourself before Allah and His Messenger, accept the authority of Allah accept the authority of the messenger. If you think about it, the essence of Islam is surrendering to Allah. And the essence of kufr is what? Doing what one pleases, ignoring what Allah has said, ignoring what the messenger sallallahu alayhi wa sallam has said. So let's look at the mu. And this also teaches us that before doing anything, we must think what has Allah instructed with regards to this? What has the messenger

sallallahu alayhi wa sallam instructed with regards to this? When I am, for example, eating when I am stepping out of the house, when I am doing a particular work, when I am dressing up when I'm doing anything, I need to think what has Allah commanded with regards to this? What has the messenger sallallahu alayhi wa salam commanded with regards to this? Am I obeying them? Or am I disobeying them in my manner?

In my way,

the Prophet sallallahu alayhi wa sallam said a minnow, can Jamal and if

the believer is like a tethered camel. The believer is like

a tethered camel. Hey Salman PETA, in Kannada. Wherever it is lead. It yields a tethered camel. Wherever it is led

The camel complies it yields it goes.

They doesn't stand stubbornly and say, no, no, I have to think about it. I have to do some research and see what the people of the world have said about this. Know what the other camels say about this know?

What does the camel do? surrenders to the master. And this is how a believer is humble and obedient, and submissive. So what does this I mean, then, firstly, obey Allah and His Messenger, accept their authority. When you learn, Allah has commanded something, then do it. And when you learn that the messenger has commanded something, sallallahu alayhi wa sallam, then do it. Don't ignore it. Don't pretend as if it doesn't exist, as if the command is not there, as if it's not part of religion. It's part of the religion, accept it, do it, follow it. Allah has commanded the messenger sallallahu alayhi wa sallam has commanded.

Secondly, what this also means what this eye also teaches us is that do not legislate the religion, rather follow the religion.

You're not the authority, who's the authority, Allah and His messenger? They tell us how and when we should pray. They tell us how and when we are to give charity. They tell us how and when we are to observe a particular act of worship. Allah legislates the religion, the messenger sallallahu alayhi wa sallam legislates the religion and us what do we do? We follow it, we cannot change it. We cannot alter it to suit our own desires. Correct. So if for example, if some people are very upset that Islam or the Quran has a particular attitude towards a certain group of people, and that the Quran should be reviewed, should be revised, or the Islamic opinion should be changed concerning this

issue. Do we have the authority to change it?

Do we? We don't?

We can't change the law. We can't change the Quran. We cannot change the Sunnah. What is our job? To take the deen as it is. We cannot alter it to suit our own desires. We cannot change it. And if we change it, then we are doing something other than Islam. That is not Islam. And such an action would be rejected. This is innovation basically. Right? A bidder and innovation.

Changing the religion inventing new things in their religion. This is an innovation and it will be rejected. What is this is telling us don't try to innovate things in religion. Don't think that you know better. You're more compassionate and you're more understanding and you know human psychology better and you know human weaknesses better Allah Allah momen Haluk, the One who created Doesn't he know? Doesn't Allah knows better than we know ourselves? So could there be a problem with the law that he has given? No, the problem is here in our understanding, in our intellect, not in the law of Allah. So don't try to change the law of Allah, rather change yourselves. The deen of Allah is

complete and perfect. So don't try to alter it. Don't innovate things in religion. Remember that innovation? It could be in many ways. One is in Arcada with regards to beliefs, with regards to beliefs,

that for example, a person says you know what, Allah must be like this unlike that. Allah must be like this or like that. And there is no proof of it from the Quran or sunnah. Innovating things about Allah.

Right? This is innovation with respect to Arcada. We don't have any business first of all to come up with these things. Who are we to say things about Allah without knowledge? Right? So don't do that. Secondly, innovation can also be in words, saying things which are not part of the deen legislating certain statements? All right, that there must be said, for example, a certain statement that must be said, when a person is eating seafood to begin the fast. Alright, or when a person is going to begin the salah? Did the prophets have a lot of setup teach that? No, he didn't. If he didn't teach it, don't make it up. Don't try to get ahead of the messenger sallallahu alayhi wasallam you think

you know better than the messenger sallallahu alayhi wa sallam Did he forget to tell you? Did he not note that it was good to say that? If he didn't say it, it means it's not necessary. don't overstep your bounds. Thirdly, bedarra innovation can also be in actions.

performing those things that the Prophet saw a lot of Saddam did not do.

For example, the Prophet sallallahu Sallam performed the laugh, right. He touched the Kaaba. He gets the Blackstone, but he didn't grab the the Kiswa of the caribou

All right, and pull it. No, he didn't do that. So if we think it is very righteous of us to run to the Kaaba and grab the Kiswa and cut its pieces and steal them and bring them home, this would be an innovation. We think this is righteous. This is not righteous. So, what is the essence the main message of this idea? Don't put yourself in front of Allah and His Messenger, meaning, understand your position.

In the picture, where are you? Are you the leader of the follower? Are you the leader of the follower? Follower? Are you in the position of authority? No, you're not. Who is in the position of authority with regards to religion, it is Allah and His messenger. So fear Allah and obey fear Allah and follow. Now, watch your manners also. Yeah, you have Lavina Amano, or you will have believed letter for who do not raise Rafa, Rafa to raise do not raise a sweater, comb your voices plural of the word Slote. Do not raise your voices, folk, above solten Nabhi ye the voice of the Prophet sallallahu alayhi wa sallam

Do not raise your voice above his. What does this mean? Do not be loud in his presence, sallallahu alayhi wa sallam, and this was in his lifetime. Latin Pharaoh ASWAT ACOEM focus out in a week. When you are in the company of the messenger salAllahu alayhi wa sallam, then don't raise your voice in such a way that you are louder than him. He is the leader.

So listen to him.

Don't raise your voice pretending like you are the leader. You're not the leader. You're a follower. Accept your position and accept his position. We learned that once a bucket of below are and who enter a model de la hora and who they were sitting in front of the Prophet sallallahu alayhi wa sallam. And remember, this is the ninth year after Hijra. And this is when people were coming in groups and groups into Medina accepting Islam. Right. Elijah and us Allah he will fat war our aid and NASA Hello, Naveen Ilahi of wotja fold upon fold of people are coming into Medina accepting Islam, the year of delegations, right. So, a particular delegation had come the waft have been with

me, the tribe have been with me they had come to Medina. And remember that when a tribe would come or a delegation would come, and the Prophet salallahu Salam would teach them different things about the religion, he would also appoint someone amongst them as a leader.

So there was a discussion amongst Abu Bakr and Irma as to who should be appointed as the leader of this particular weft. Now the Prophet sallallahu alayhi wa sallam is there, Abu Bakr and Irma are discussing amongst themselves. So one of them suggested that UCLA been habis, he should be the leader. All right. And the other one suggested somebody else. So Abu Bakar on the lower end, who he said to remodel the law, who aren't who you just wanted to contradict me.

I said so and so should be appointed as a leader, and you're saying somebody else? You're just contradicting me for the sake of contradicting me? All right. He just wanted to say something that was different from what I said. And Irma, although Arne, who said, no, no, no, I did not intend to contradict you. And in this back and forth, their voices became loud, and who were they sitting in front of the Prophet sallallahu alayhi wasallam. So Allah revealed this idea that all you who believe lateral Pharaoh, a squatter calm focus out in a week, don't even raise your voice, in the presence of Rasulullah sallallahu alayhi wa sallam, speak to him in terms of respect, honor and

calmness, while I taught you how to and do not be loud Lahu to him. So firstly amongst yourselves, don't be loud in His presence. And secondly, when you're talking to him, again, don't be loud over there.

Let that you have Jaha Jim hora, what does it mean to be loud and loud? Jehovah doesn't necessarily mean yell. Okay. Jehovah is the opposite of sit sit is to whisper to be secretive. And Jehovah is to let it out loud so that it can be heard it can be seen. Okay. And also applies to being loud as into yell. Okay. So two meanings of Jehovah. Okay. One is to say something in a way that it can be heard

Word, opposite off whisper, like talking in a normal voice. The second meaning of Jehovah is to be loud as and to scream to raise one's voice to yell.

Allah says latter Jehovah Allah who do not be loud to him built only in the speech, meaning when you're talking to him. Don't be loud. ganja honey, like loudness of Barbie calm have some of you labeling to others.

Meaning, don't talk to him. Like you talk to each other.

Don't address him

in the way that you address each other.

Two things are being forbidden over here.

Firstly, Don't raise your voice in his presence. Letter Pharaoh swatter calm focus out in a week. Now of course this was in his lifetime, right remember the situation in which I will call it the long run or model dinner and raise their voices? This is forbidden. What about after the Prophet sallallahu sallam said how can we observe this today?

Two ways. Firstly, in a gathering where the Prophet sallallahu alayhi wa sallam is being mentioned, where his words are being studied, his Hadith is being narrated, his Syrah is being studied. Then show respect over there.

Do not raise your voices in a gathering like that. No matter how much if the laugh you have, no matter how upset you may be, maintain respect. Secondly, when you go to visit his masjid,

again, don't be loud over there. And we see this in the way of the companions. We learned that once. Two people were sitting in the masjid of the Prophet sallallahu alayhi wasallam.

So this particular February, he said that I was sitting in the mustards of the Prophet salallahu Salam, and somebody threw a small pebble at me, remember that the floor was not carpeted, okay? It was Sandy was gravel on the floor on the ground. So somebody threw a small pebble at me. I looked back, and he said it was a little below horn.

So I said, I went to him, he called me. So why did he throw that pebble to get his attention? All right. Now we might think that's very rude. It could hurt. But this is something normal, right? In a society like that even today, when you're sitting. And there's different things that you even a piece of paper, don't you throw it gently towards somebody to get their attention, right, without letting other people know. So anyway, he called him he went to a model the lower and he said, go get those two guys go bring those two people. So he went and he brought two individuals to our model the low on who? Or model the low or no, ask them where are you from? The sad thought if he said, Okay,

I'll let you go this time. Because you are visitors and you don't know the respect that you should be showing. In this Masjid. You were being loud. And had you been from the city of Medina, I would have punished you. I would have punished you for being loud in Masjid Nabawi.

But I'm letting you go because your visitors and you don't know the proper etiquette,

or moral dilemma and who was going to punish those people? Because they were being loud in the masjid of Rasulullah sallallahu alayhi wasallam? What does that teach us when we go to Masjid Nabawi

that no matter how emotional we're feeling, and no matter how eager we are, to squeezing through the women's, you know, through those doors which are open for a very brief period of time for women, no matter how much we're running, or or whatever, maintain respect.

Maintain respect. It's unfortunate it is sad how much fighting goes on amongst women. During that time, when women are allowed to enter the older.

It is upsetting.

It's shocking. You don't know what's going on. You wonder are you in a masjid in the masjid of the province of Milan in London? Or are you at some random mall somewhere in the world? Said I remember once I was going in. I just stood there shocked in disbelief. I couldn't believe it how women are running their hijabs are flying off. They're pulling off each other's or bias trying to get into the older and as they go in screaming and crying and wailing and making noise. Imagine if remodel DeLorean who saw them? What would he do?

So in the lifetime of the Prophet sallallahu alayhi wasallam what does this mean? Maintain respect in the masjid of the Prophet salAllahu alayhi wasallam Don't raise your voice. The second thing that we are being forbidden from is let that you heard Allah who will co Lika God bless

they calmly BB do not address the messenger sallallahu alayhi wa sallam, as you address one another, meaning in his presence when you're talking to him, watch your language, watch your manner, watch your speech in the way that you talk to him. So firstly, what this means is, don't talk to him like you talk to any random person.

How do you talk to average people, you know, in a casual way, right, whatever casual language, casual body language, don't do that with the Prophet sallallahu. When he was alone, he is the messenger of Allah, He is your leader. Watch your words. Be careful about how you deal with him. Secondly, what this means is, don't address him by name.

Don't speak to him as you speak to other people. Don't do job to him as you do talk to each other. You see, when you're trying to get somebody's attention, you call them by name, isn't it? You call them by name here so and so. You say their name.

But the Sahaba were forbidden from addressing the prophets of Allah who are he was salam by name. They couldn't say they are Muhammad. No, they weren't allowed to say that. What would they say? Yeah, rasool Allah, or messenger of allah sallallahu alayhi wa sallam you see in the Quran.

The name of the Prophet sallallahu Sallam has mentioned, but he's never addressed by name. It's never said Yeah, Muhammad, such and such. When the Prophet sallallahu alayhi wa Salam is addressed. How was he addressed? Yeah, uh, you Hanabi

isn't it? Yeah, you hold Madatha isn't it? He's not addressed by name. He's addressed with his title.

And this should teach us. Of course, this was for the Sahaba that when they were to talk to the Prophet sallallahu when he was on them, they weren't supposed to say, oh, Muhammad

sallallahu alayhi wa sallam, they were supposed to address him by his title.

Yeah, uh, you had an OB into the new is 63. Allah says Latha jerudong was solely by Nikon kodra Ebola combat law. And one of the interpretations of that is also that do not call him like you call each other.

And then of course, the message of this ayah is lower your voice in the presence of the Prophet sallallahu alayhi wa sallam. Why? Out of respect? This is similar to how when the Quran is recited what are we taught what either put it all Quran festa Marula? Who will honestly do so even when it comes to the messenger of allah sallallahu alayhi wa sallam, what are you supposed to do? Lower your voice? Did you want to say some?

So when the Sahaba and like the daughter is even fought mode on and they were wondering report, nobody, they wouldn't say my dad said there. So it's a color. So

sometimes the Companions would say that my beloved.

He said this, they would narrate a hadith about him, not mentioning his name, but mentioning his title, describing him in the most respectful way, in the most respectful manner.

So if you notice a lot of the guys teaching us something that we should definitely be teaching like our kids as well, that it's better to be respectful and humble and quiet in the presence of your elders, those who know more than you those who are your leaders, those who you're following. And it's very opposite nowadays, where it's like, oh, when you want your opinion heard, you have to be loud, you know, it's good to be confident, it's good to do this. And these are all things that are required, but the basic etiquette in terms of dealing with others in terms of listening, in terms of just following those aren't taught anymore.

And what this teaches us is that when we are also talking about the Prophet sallallahu, alayhi wasallam, then two things we must remember, firstly, don't just say, Muhammad said this, no,

no, this is not respectful.

Even if you are speaking to a non Muslim audience, don't forget to save sallallahu alayhi wa salam, peace be upon him.

All right, no matter how awkward it may be, still say it. All right. And secondly, mention his name with his title as much as possible. All right, so saying Prophet Muhammad sallallahu alayhi wa sallam, the Messenger of God, or the Prophet, you know, say his title. And also, don't forget to say sallallahu alayhi wa sallam. All right. Why? Because if you don't show proper respect to the messenger, sallallahu alayhi wa sallam, what's the danger? Allah says, on the bottle Arma LUCAM lest your deeds are wasted, what until you learn the Schroon and you

don't even realize, why would your good deeds be wasted? Why? Because of your disrespect to the Prophet sallallahu alayhi wasallam

what do we see over here?

What is extremely important? Respect? Respect for who? Allah and His messenger? Remember that Abu Bakar intermodal, the long run home, they were not intending to be disrespectful to the Prophet sallallahu alayhi wa sallam, isn't it? Were they doing it because they didn't care about the Prophet sallallahu said not at all this was unintentional. Yet they are warned and that Ababa Arma LUCAM. Be very careful. This unintentional display of disrespect can also nullify your deeds. In Hadith we learned the Prophet sallallahu alayhi wa sallam said that verily, a person might utter a word that pleases Allah the Exalted, even though the person does not recognize the significance of that word.

He says it, but that word pleases Allah, that statement pleases Allah, and the person didn't even realize it was such a big deal. But because of that statement, He is admitted into Jannah.

And a person might utter a word carelessly,

that angers Allah. And because of that statement, he is thrown in the fire.

Why?

Because of that bad statement, even though it was unintentional meaning he didn't say it, in order to anger Allah. You understand? He didn't say it in order to anger Allah, that was not his objective. I want to make Allah angry. This is why when I say this, no,

he said it without thinking about it, that this good anger, my lord,

but he said it anyway. And because of that word, he is thrown in hellfire.

And a similar concept is being mentioned over here. Watch your conduct with the messenger sallallahu alayhi wa sallam, your behavior towards him, your attitude towards him? Because if you don't have proper conduct, this could nullify your deeds and you wouldn't even know that's listen to the recitation. Bismillah your Walkman you're walking? Yeah.

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