Taleem al Quran 2012 – P19 194C Tafsir Al-Shuara 210-227

Taimiyyah Zubair

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WARNING!!! AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

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The Quran is a recitation of a book or song that focuses on protecting people from evil behavior and teaching science. It is important to show support to family members and not disregarding people who have been affected by the Prophet. The importance of shayateen in the Bible is also discussed, as it is used for personal health and teaching science. The use of shelling and fake news is emphasized, and the importance of learning to sing Halal music is emphasized. The transcript also touches on the use of words and phrases to express political goals and the importance of remembering the Prophet's words.

AI Generated Transcript ©


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Are the bIllahi min ash shaytani R rajim Bismillah Al Rahman Al Rahim

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Wimmer and not Ben as zealots. It has brought down. It has come down it has descended, be with it meaning with the Quran a shale tween the devil's meaning the shayateen the devils, they have not brought the Quran down, not at all. Who has brought the Quran down to the Prophet sallallahu alayhi wa sallam. It's a rural Amin, Angel Jibreel. And this has been sent by Hu Allah azza wa jal, because the people at the time of the Prophet sallallahu sallam, they said that, oh, a gene comes to him. Chopin comes to him, he's under the effect of some chiffon he's been possessed by a devil. So he says these words, he recites these words and he says all of the sport tree so they accused him of

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being possessed by a jinn, Allah says, the child clean have not brought this Quran down. And you know, people are the old the Arabs used to say this, even today, there are people who when they see something in the Quran, which is amazing, they wonder that who was Muhammad Sallallahu sallam, if it was not the angel that came to him than what came to Him

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and you will find that they say, it's the devil. And they will quote verses from the Quran that you know misquote basically out of context, that talk about, kill them where you find them and then such verses and they will say, Oh, see, this can only be the word of the devil.

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So Allah says Wilmoth and Zillah to be his Shayateen the source of the Quran is not the devil wanna and not Yom Belli, it is allowable, it befits LA home for them, meaning it does not even befit the devil to bring such a pure Kalam. Because if you think about it, devils, I mean, whatever is associated with the devil, what is it like? It's an evil nature.

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Whereas the Quran, what does that teach you? What does that promote? The exact opposite? Right? Like, for example, we see that facade is condemned so much in the Quran so much and what is recommended, it's Islam, isn't it? What do the shayateen do? What do they try to spread facade? What do they promote facade and the Quran does not promote facade at all. So basically, they don't match outline in the Quran, no way they don't match because touting their motives and goals are completely different. One is totally your own wama and not yesterday, your own they would be able from the word STLR to have the ability to do something, meaning even if they tried to produce something like the

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Quran, they wouldn't be able to because the Quran far exceeds their ability. The Quran cannot be produced by the devil because the Quran is so eloquent. It is so correct it is so beautiful, it is so peaceful. I mean, even if a person does not understand Arabic does not understand the Quran, you hear the recitation hit affects you. It just makes you feel at ease calms you down. So master to your own, even if they tried to be, you know, so nice that they tried to produce something like the Quran, the sheltering wouldn't be able to, and sort of Israel at it. Allah says Paula in the marital into al Jinu. Allah to be mystery how the Quran lie to anonymously what oh, can about the homely

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bobbins Mahira that if all of mankind and the jinn gathered together to produce the life of this Quran, they wouldn't be able to. So if all the jinn with the help of all the human beings that try it, never would they be able to so it is not appropriate for them, it doesn't fit them, and secondly, they won't be able to in a home indeed they are in a summary from the hearing meaning from hearing the Quran. They are Lamar Zulu and shortly ones who are removed away, Mara Zululand por la Marzulli Mar Azul, one who has been ours Allah Asana is to basically move away. So my Azul is one who has been removed. One who has been prevented one who has been kept away, meaning the child lien

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or even prevented from coming close to listening to the Quran, when it was being revealed, and how can they produce something like the Quran?

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You see human beings recite the Quran.

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The angels cannot recite the Quran they listen to the Quran. Did you know that?

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The angels do this be you know they do hum constantly but the recitation of the Quran they have not been honored with it. It's human beings that recite the Quran the

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This is why the angels love to listen to the Quran.

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Did you know that so human beings recite the Quran, angels listen to the Quran and the shayateen are chased away by this Quran

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when you want to take upon away, get rid of him what Surah Do you read in your house? So to block off, right, so good to see

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them? Are we that so when you read the Quran, who's chased away? Shavon so in the home or any summary Lamar zunow they are deprived of even listening to the Quran, then can they produce the Quran? Can they be the ones who bring the Quran? No way? Not possible. And specifically, this is referring to the time when the Quran was being revealed when it was being revealed and what happened, shall thean we're not allowed to even come close to the skies in order to listen to the conversations of the angels in surah. Turgeon eight to nine we learn about this, that the jinn when they heard the Quran, they said that we're analemma SNA sama forwarded the na maalaea para SAMSHA

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didn't were shuba that when we sought to reach the sky, we found it filled with Bothell guards and burning flames and we used to sit there before in positions to listen listen to who the angels so that we would know what's going to happen. But whoever listens now will find a burning flame lying and wait for him may now even if we try to go up to the sky to listen to the news we cannot this was specifically for the preservation of the Quran when the Quran was being revealed and recent loss and Alana said I'm so Allah says in no minor summary Lamar Zulu they cannot even come close to listening to the Quran how can they even bring it or produce it? So what is established over here that the

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devil's have not brought the Quran this is not the word of devil fella Theodorou so do not invoke my Allah He with Allah Illa ha ha another God. It's as if you know we're being told now focus on the core the crux of this whole discussion, but aside all these points and remember that do not invoke with Allah another deity. Because if you do that first Hakuna mean and more as the been, then you will be among who the more as the be those who are punished Lord of the word more i The More I Love is one who has been punished with either this is the bottom line. The Quran came to warn people about this, the prophets were sent to warn people about this, that do not worship anyone except

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Allah. Because if you do that, what is the result? Fire no matter who it is because who is being addressed with the loss of Allah Islam is being told, if you do Sheikh for the Cornermen and Mara the been you would be punished in total Izaiah 39 Also, it is said well, I thought your Alma Allahu Allah and her photography, Johanna Maluma Madhura.

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So, you see, we're being reminded of the main message of the Quran because many times we get stuck in the arguments such as, is Quran scientifically correct, historically, is it correct? The way it was preserved? Is that correct? I mean, our entire focus is on that. And when we dive into these matters, yes, they are good, they're helpful, but over indulging in them, first of all, will only confuse you.

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And secondly, it's going to make us deviate from the right path.

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You know, so many people that happens with them, that they start analyzing scientific facts in the Quran, and they try to prove that okay, according to modern day research, are they correct or not? Are the factual or not? And then if they see some error, they're like, Oh, the Quran is not right.

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The Quran is not right. There's an error in the Quran. Whereas the Quran, Lau labor fee there is no doubt in it. So remember, the Quran has not been sent to us to teach a science. It has references to all of these things so that we can relate the Quran with our daily life the Quran came to teach us what for Allah Tada Omar Allahu ala Han aha, this is the core. This is the bottom line. This is the main message of the Quran and let us never ever forget it will unzip and warn our Sheila tackle carabin or Prophet sallallahu Sallam what should you do warn your eye Sheila which are Sheila and Aquila been the closest ones. A Corbin is exploring of Accra ACOP closest, a Caribbean closest ones.

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So which classes ones are Shira? What is our Shira? closest family members? Are she is basically a clan within the tribe. All right, a clan within the tribe. So for example, the person belongs to a tribe. Let's take the example of Abdullah the grandfather of the Prophet sallallahu Sallam he was from who perish

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Now I'm going to tell him, he got married. He had children. I didn't know Paula had family, uncles aunts. All of them were from the Quraysh. But those who were most close to him who were they, his shield, the prophets of Allah Islam. He was also a Qureshi. But who was his Asherah? It was the Banu Abdulmutallab the children of his grandfather, right? So I'm gonna call him all his children, their children. So who are they? There are Sheila of the prophets of Allah? Where do you send them? So I she like to call Accra beam, the closest closest relative of yours, warn them first. Warn them, all these people don't believe start with who those who are closest to you. And the word are Shira is

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from Asha Asha is 10. So when there's only a couple, two people, that's I mean, hardly a family. But as the number increases, our shout out 10 is like a good number, a complete number. This is a clan, all right, and the ratio from the same root as communal living. So basically one's extended family. This is our Sheila. So the Prophet sallallahu Sallam has told warn your closest relatives why? Because Charity begins at home, the closest people to us are the most deserving of our hair of the good that we have Pu and Vasa como Alico Nowra. Save yourselves and your families from the fire.

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And also remember the closest family members,

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you can expect them to offer you support, isn't it? Those who are closest to you, you can expect that they should support you, even if they disagree with you. Okay, it's possible that we don't find this in our culture. Sometimes families are those who oppose most, but in Arab culture, especially at the time of the Prophet salallahu Salam, if somebody is your blood, it doesn't matter if they've committed murder, and they're the worst criminal.

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If they're your blood, you support them. And this is why we see that the Prophet salallahu Salam, his relatives, I mean, his uncle's they supported him simply because they were his uncle's, he was their nephew.

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Like, for example, Hamza Lula, I knew how did he embrace Islam? How in support of the Prophet sallallahu Sallam basically what happened was that once the Prophet said Allah Senna was in the Haram or somewhere, and Abuja Hall was very abusive, and he hit him and the prophets, Allah, Allah Cena was wounded. And some women, they saw all of this happening. And when Hamza Lavon, who came from his hunting expedition, they said to Hamza at the lower end, what kind of an uncle are you? Your nephew has been insulted by Abuja, hella Abuja, hell abused him and you're supposed to be his uncle to do something. So comes out of the low iron who went to Abuja Hall and he hit him. And he

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said, How dare you oppose my nephew? Even I'm on his religion. Basically, he was saying, what are you going to do now? Even when his religions Abuja, he was shocked, and then comes out of lower and his shock? What did I just say? How not on his religion.

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And then later on, you know, he said with that feeling for some time, and then eventually, unless further like guided him, he embraced Islam than with his heart.

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So well under that are Sheila Kolok, Robin, Warren, them first, deliver the message to them first. Because if they believe, then you will have support and this is something so helpful. If you have family support, then things become so easy, so easy. And this is something we need to focus on. Get your family to support you, not by demanding support, but by supporting them, so that they will also do the same to you. I'm not saying support them in the wrong. I'm saying things like, if your husband wants a nice breakfast on Saturday morning, don't deprive him of that breakfast just because you have to go to class. You understand? Likewise, all week long, you're not doing laundry and then

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he's looking for socks, he can't find them and then he's upset that you're not home. And then he's upset that all this weekend class of yours? What is it going to be over? You lost that support? Right. So how do you get support by supporting others by helping them not by demanding from them. So what ended our Sheila tackle occur Robin and the Prophet sallallahu Sallam did that he held a feast for his relatives. This was very early on he held a feast for his relatives he invited them he did Dawa to them first and then he did Dawa to others also

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you see under Rashida the clock Robin whatever you learn if you go and share even one thing with your family, even one thing and they benefit from it inshallah they will appreciate what you do. So share with them also Whitefield and lower from half of a half elbowed it's to lower to bend. It's the opposite of refer refer is to raise right and half other is to lower ha Phila to raffia. The Day of Judgment will bring down though

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Those who are high. All right. So wha filled lower. And this means be gentle, Be humble. Be kind, because when you want to be kind and good to somebody do you have to lower yourself to their level? You do. So, Lord Jana, Hakka your wings. Now human beings don't have wings. Alright, what does this mean? Then lower your wing, meaning just like a mother hen, spreads out its wings, lowering them to cover her chicks, you know, protecting them, cuddling with them, making sure they're safe and comfy and loved. You need to do the same thing for who, Lehman for those a tobacco who follow you in many of the believers, meaning those who believe those who follow you your Rasulullah sallallahu sallam,

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you have to be kind and gentle with them. You have to love them, show your support to them, care for them, be concerned for them, be nice to them. Why? Why is Allah subhanaw taala telling the Prophet sallallahu Sallam to look after those who believe those who follow Him

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because they need that support.

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They have been, you know, thrown out of their families, they're facing so many problems at home, so many problems elsewhere. So when they come to you and you treat them harshly, that doesn't feel nice at all. So Allah subhanaw taala is doing Shiva basically, he is interceding on behalf of the followers of the Prophet sallallahu Sallam that be nice to them, be a source of support for them, help them love them, do air, send to them, listen to them, hear them, be there for them. And the Prophet sallallahu Sallam really he did that, that even when the Sahaba were being tortured in Makkah, what would he do? He would go and he would offer words of encouragement at least, like the

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family of Yasser the prophets, Allah, Allah said and went, when they were being tortured. And all he could do was just say words, that would be a source of comfort for them. And he did that. And others who came to him, the Prophet sallallahu sallam was a source of support for them. And this is something that we all need to think about. Any believer, any believer that we come across, especially those that we do spend more time with, like, for example, in this class, whatever our role is, as teachers or as GIS or our students, or as older people in the group, you know, whoever we are a friend, whoever we are, be like that mother hen. You know, when somebody comes to you, they

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look tired, ask them everything, okay?

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If somebody looks sick, unwell, if they haven't come find out what the matter is, why haven't they come? And we need to show this kind of support to each other. Because if we don't go well, like seriously, who's going to

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the profits or loss and was being told, so we need to do that also. And for that, it's necessary that we keep it both ways that we do interact with each other so that when we're missing, and somebody is trying to look for us, they're actually able to find us. You know, for example, people who do email me, I have their email addresses somewhere lost in my inbox. So when I don't see them, and recently this happened, some people were missing and I emailed them.

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And I found out that one particular sister, she said that she was moving somewhere. That's why she wasn't able to come. Another sister. She said that because of her kids at home, she's not able to come. I mean, instead of thinking well see, again, she's not coming.

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Well, this is what we think about others or they're not taking the Quran. Seriously. How do we know maybe they're unwell? Maybe they can't find a ride. Maybe they really need a word of encouragement. One particular sister, she emailed me and she's like, she was going through a lot and mashallah, not in this course. Okay, top student, top student literally top student, but because everybody's human being, they go through ups and downs in life. So what's going on? Why aren't they coming? We need to show that concern for each other. The Prophet sallallahu sallam was being told Wafa Jana How can you Manitoba communal meaning so each and every one whoever it is that is closest to us in this class?

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Because this class is very huge. Mashallah. So whoever is close to us, if they're not in class, what's the matter? What happened? If they haven't been coming? Where are they find out? Be a source of support.

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And remember, sometimes it's not just asking Where were you?

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It's about what's up. What's going on in your life. Fill me in where were you? Where did you go? Alright, that they also want good company. They also want people to hang out with so when people want good company offer that company.

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You understand? What Jenna haka Lee

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Manitoba chameleon what we need and when we are good to others and who will be good to us, Allah azza wa jal will be good to us, and has been Malakal. Dillo, and who he said that the Prophet sallallahu sallam was very tender hearted, he was very merciful. If anybody ever came to him, requesting him for something, the prophets of Allah Cena will promise that he would fulfill his need, and he would fulfill it on the condition that he was able to. So once the karma was pronounced for Salah,

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and a Bedouin man came to the Prophet sallallahu Sallam and grabbed his hand and said, I need your help with something. So please come with me. So the Prophet sallallahu sallam, he went with him because a man said that if it doesn't happen now, I'm afraid I'll forget. So if karma has been said, and the Prophet sallallahu sunnah went with him, he fulfilled his need. And then he came back and led the Salah wellfield JANA haka, Li Manitoba communal movement in

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for in our Soca than if they disobey you, meaning your family or the people that you want. If they disobey you, for all then say anybody Omen Mata Malone,

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then say that I am dissociated from what you were doing. I am buddy, meaning I've got nothing to do with what you do. What you do is wrong. I don't agree with it. I disagree with it. And what is that should meeting make it very clear to them that you disagree with *. You can't force them to believe. If they disbelieve that's their choice. However, don't accept their * with our curl and rely I ll Aziz Rahim upon the Exalted in Might the merciful mean the same one whose command prevailed, whose messengers were victorious, who forgave those who repented, rely upon Him, who is he? Alethea raka Hina Takuan Allah the the one who your aka he sees you Hain at the gloom when you

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stand, meaning when you stand to warn people to invite them or when you stand in prayer. Allah is watching you. This is set to console the heart of the Prophet sallallahu Sallam that be confident for your Lord is watching you when you deliver his messages. He will protect you, He will guide you. And when you stand in prayer, begging him he will answer your prayers. Alinea raka Hina to whom water can Luba and your movement the alone cough Lamba constantly turning about fluctuating. So your Takala fissa Jadine among those who prostrate Sajid implored of Sajid, who is Sajid one who does search the so when you are with those people who are doing scheduled meeting those people who are

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praying, in other words, you're performing congregational salah, and you're moving in your Salah from standing position to the core and then getting up and then going down, and then sitting up and then again, going down this constant movement in congregational prayer, who's watching you, Allah is watching you.

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So have hope and His mercy, have faith in Him trust upon him. Also the Kaluga Kofi surgery means that your constant going in and out go you know, when you meet them and then you leave them then you go back and meet them. Allah subhanaw taala is watching you. These ayat what do they show so much love and support for a suit allah sallallahu wasallam so how can a person feel alone when he's doing something for the sake of Allah? You can never be alone. Allah the yo aka Hina TOCOM with a call Luca facade in in now who who was Samira Eileen, indeed he is the hearing. He hears what you say he hears what they say he is alim, he knows what you do. He knows what they do. So whatever you do, he

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watches you when you stand when you go about when you're alone when you're amongst others. And having this realization is the greatest source of strength that you can have. It is the greatest source of confidence and patience as well as Toccoa this realization that my Lord is watching me it gives you so much confidence and it also makes you afraid.

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Hell on a bigger calm then Allah says Shall I inform you, Allah upon Montana solutia ATHLEAN Who the devil is really descend upon you say that the devil has brought this Quran well do you really know who the devil comes to? Then as it descends, meaning the sheltering descend, Allah upon Cooley, every affair King, the extreme liar, great liar, a theaman Extreme sinner, a fact. One who says if but AFAC if if if again and again and again he lies, lies cathedral credit, and a theme one who sends a lot shall theme go to liars and sinful people. Because liars go to liars. Who are these affect a theme? It's referring to in the context soothsayers, fortune tellers, all right. But we can

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understand from this, that a person who lies a person who sins then who's his companion shaitan you

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You will corner they cast from Ilca lamp Aafia, what does it mean to throw? So the devils they throw

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a summer,

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the hearing meaning what they have heard,

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what they have heard, meaning the conversations of the angels, whatever bits and pieces, they've managed to hear from it, whatever they've heard, they go and they throw it, meaning they pass it on to, they pass it on to each other. And then eventually, their human friend effect a theme like for example, a fortune teller work fellow whom Kathy born and most of them are liars. What does it mean by this, that the shell clean they pass on what they have heard? All right from the conversations of the angels, and when passing on, they lie so much. There's no Amana over there.

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They lie so much. They add lies, do what they have heard. And then they pass it on to their human friend, the soothsayer, the fortune teller. And then he goes in. He speaks to people as if he's some, you know, animal they.

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I showed that on her. She said that the people asked the prophets on a loss and about fortune tellers, and he said that they're nothing so the people said O Messenger of Allah, they say things that come true. Has it ever happened?

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Maybe a fortune cookie or something or reading horoscope or something, it actually comes true.

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So the Prophet sallallahu sallam said, that is a word of truth, which the jinn snatches, meaning the jinn Shavon in the sky, overhears the conversations of the angels, eaves drops. And then he gobbles it like the clucking of a chicken into the air of his friend, meeting a human being meaning he comes in here. Have you ever seen a bird grabbing something with its mouth and then passing it on to its chick?

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Maybe observe it. So they're basically grab it and they pass it on. And then his human friend, he mixes it with more than 100 lies, meaning they have received only one bit of information, they add hundreds of lies to it, and they present it as if it's the truth. So what is being established over here? The Prophet sallallahu Sallam is not a soothsayer. He's not a fortune teller, because he does not lie, and fortune tellers, what do they do? They lie.

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Then the people said, Muhammad Sallallahu Sallam is a poet, Allah says he's not a poet, because we're Shuara Oh, and the poets plural of the word share, who is sharing one who says poetry, what is shared organized speech? And the points were like the speakers of that time, because they say such moving words that really did affect you. So the poets yet who whom he follows them who follows the poet's Allah Woon the Aviators mean those who are deviated, Halawa, misguidance, meaning those who are misguided, they follow the poet's meaning they listen to their poetry, they take interest in their poetry. So what do we learn over here that those who are a stray pursuing their desires are

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the ones who follow poets they get impressed by they get affected by songs by poetry.

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And so they memorize them they repeat them. What about those who seek guidance? They don't they're not impressed by such song and music. They don't have interest in this. Why? Because Allah says Allah Antara Do you not see Are you not aware that under whom indeed they meaning poets fee countrywide in in every valley? Yeah, he moon they roam around?

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Just imagine a person walking in one value than another value going from one street to another roaming around daydreaming in a saying whatever comes to his mind.

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Is this a person who's got a purpose in his life? No.

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I'm Tara Anna Humphrey Cooley, whether you're here moon, don't you see that this is how they walk about in every valley. Now, wagon is a valley. So what is being said is that the poet's they go to such deserted places and when they go to such deserted places, who do they invite whose company shall theme and then shouting inspire them?

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But remember that the word Whaddon also applies to authority AKA a style of speech away a method also a style of speech, like reset full line on fi Whaddon Radek, he is on a way that is not your way meaning he is different from you. So way style and when it comes to poetry when it comes to speech, style of speech, so why then style of speech? All right. And yeah, he moved from the road letters Hi yamim Haim Haim is to wander to Rome about basically, her him is a person who is sick in love. Meaning he is so much in love with somebody that it's made him sick.

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To the point that he doesn't know what he's eating, what he's drinking, where he's going. When he's sleeping when he's getting up how he's dressed up how he's not dressed up what he's, you know, he doesn't have any idea what's going on. He's sick in love. A sick lover is called him. Crazy person basically crazy in love mad in love him. Now, yeah, he won't. They wonder without any purpose, overstepping bounds, it's basically Junoon Minella issue. This is what Haim is. So Allah is saying that these points, don't you see that? They roam around different, you know, themes when they're saying they're Portree, overstepping the bounds of decency, overstepping the bounds of truth. And

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they're just roaming around like a person who was madly in love, you know, either with himself or somebody else. And then they talk about randomness. I mean, if you just look at the themes, or the words, and in one song, even people talk about all sorts of things. There's a broad spectrum, you know, the talk for everything from love, to loss to money to hardship, breakups and their mistakes and then bragging about their egos and their abilities, vulgar entertainment, you know, it's borderline meaningless. If you analyze one statement, what does it even mean? Like, really? What does it even mean?

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They're talking about their hopes and their dreams. So don't you see that poet generally? What do they do frequently? Why don't you he won't, they're talking about pure randomness. Now, if you look at modern manifestations of 40, songs, spoken word wrap, whatever it is, I mean, you see this many times that people are talking about pure randomness. And they're seeing it literally as if they're mad in love screaming at the top of their voice,

00:31:47--> 00:31:54

you know, with alcohol and music, and I'll call this following where and what kind of actions they're doing this gusting horrible.

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And also we think about it in poetry and song. What do people do? Generally, they make everything lawful.

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They don't stop at any limit. There is no decency, no truth, every kind of nonsense.

00:32:10--> 00:32:58

Is the Quran. Like this, not at all. The Quran is not like this, the Quran is free from all of this message is consistent, pure, respectful. We're under homea coluna mele of Arun, Allah says and indeed the points they say what they do not do. They say big things far from reality, but they don't actually do it. You know, I'm the live, I don't know many songs. Sometimes I hear something outside and it stays in my mind and Hamdulillah I get rid of it. Right now. I cannot recall any lyrics. But I mean, I can recall the fact that many of these lyrics are pure randomness. Useless. I mean, you could be madly in love with somebody. But why do you have to shout in a microphone and tell the

00:32:58--> 00:32:59

whole world about it?

00:33:00--> 00:33:23

Like seriously, really nice that you love someone so much. But you don't have to cross the limits of decency in expressing that love. So what anom your Kelowna Maya, Fernand and then in their poetry, they say things which are completely untrue, they're never going to do it. They say, I would die for you, I would do this for you. I've gone to the moon and back for you. I don't know what all will you

00:33:24--> 00:33:37

know, you won't. So I'm gonna homeo coluna mela I have are alone. This is what happens in poetry actually, in singing, that you get this high, you know, and you just don't know where to stop.

00:33:38--> 00:33:42

But does this mean all poetry all song is bad?

00:33:43--> 00:34:14

Allah makes an exception and read this carefully, Ill Alladhina amanu except for those who believe why AMILO saleha and the do righteous deeds were the Corolla cathedra. And they remember ALLAH much a lot, a lot, a lot. And then when tasar rule, and they defend the help themselves, because in Dasara is to help oneself to defend oneself, embody Malgudi more after they had been wronged, meaning they were treated with injustice. So in their defense, they say poetry

00:34:15--> 00:34:54

was the Yarlung and soon he will know who Aladdin avalable those who do wrong a year which mon color place of return from cough Lamba place of return, young collarbone they will return meaning soon, these wrongdoers will know where they will go, where they will end up, they will see how their circumstances change. And what they ended up with was they are alone co founder Lehman rock but now we see that two types of boards are mentioned over here first of all, those who are liars, those who roam in every valley who talk about pure nonsense, they say what they do not do and secondly, those who believe and do good and remember Allah that this is something we need to remember that God Allah

00:34:54--> 00:34:59

cathedral, please highlight this, because sometimes we listen to even machines or you know, good or

00:35:00--> 00:35:10

Halal music whatever your definition is of Halal music, whatever it is, we listen to it but we don't so much in it that we forget Allah's remembrance.

00:35:12--> 00:35:37

The port that Allah praises is the one who remembers Allah much. When the salam embody Melville anymore, there is a purpose for their poetry, not just they want to be famous. So they're like, Well, let me think they want to be famous. So they're like, Oh, let me do spoken word also, let me also be a poet. No, there is a reason. They're promoting the deed. They're defending the dean, or weapons available or I knew, he said, poetry is like speech, what is good is good and what is bad is bad.

00:35:39--> 00:36:21

Meaning all poetry is not good, all poetry is not bad, some is good, and some is bad, which is good, just like speech, which speech would be good that which is true, and you know the details of good speech and bad speech. Now we see that the Prophet sallallahu Sallam in his life also there are many incidents many times when poetry was recited in front of him, he actually took part in it. And he enjoyed listening to it, you know, for example, at the Battle of the Trench, but Ronald Lauren, who he said that I saw the Prophet salallahu Salam saying poetry as he was digging the trench. He was saying Allahumma, Lola and DeMatha Dana, while at the dock, now Willa Lena for an Zeeland Sakina.

00:36:21--> 00:36:53

Tonight, Elena was a beetle Akadama in La Cocina in the cod, Boho Elena, either Urdu fitness and Urbina. I'm not going to win the translation Okay. In another version of the Hadith we learn that the Sahaba they would say as they were digging national Latina bay or OMO her mother, Allah al Islam, Eema Burkina Avada and the prophets of Allah Sana would respond sang Allahumma inner hula Pharaoh Ella Hiral FIRA for Beric, Phil Ansari, well, Mohammed ya,

00:36:54--> 00:37:31

all right. So the Sahaba would say and the prophets of Allah Sena would respond then we know that the battle of hybrid as the Muslims were traveling one companion or middle below or and who he was saying portrayed that people actually asked him can you please say can you please sing for us? So he started saying Allahumma Lola Anta Mata Dana Walter saw doc now well as for Lena, same one of the prophets, Allah wa salam, right. So the Prophet sallallahu sallam said, Who is that? Who is that person who's singing? And the people said, it's Ahmed bin Aqua. And the Prophet sallallahu sallam said, May Allah bestow his mercy on him. Because he's saying words which are really filling us with

00:37:31--> 00:38:10

energy and motivation. And I'm not talking about when the Prophet saw the loss and I went for a few days to perform Irma after the Treaty of Arabia. Remember the weekend we're still in Makkah? So the prophets of Allah Azza when he entered Makkah, Abdullah bin Muhammad Abdullah one who was in front of him, as if he was guarding him and the machine are all watching. So Abdullah bin robot huddled below I knew he was saying Portree he was saying, Hello Bonilla, co farrier and severely he alumina Comala. tansy, Lee he bourbon uz little hammer and Mikayla, he will you the hill hollyland Holly Lee. So he's saying this poor tree and Armadillo and who he said that what are you doing before the

00:38:10--> 00:38:52

Prophet said Allah is Allah. And in the Haram, you're saying portrait and the Prophet saw the loss and said Leave him or Omar for it is quicker upon them, meaning them wish seeking than raining arrows, meaning it's more effective. So the fact is that really speech is effective. Poetry is effective, but there is a very fine line between what is good and what is bad. One that will really encourage you to remember Allah that will fill you with love for Allah love for the messenger SallAllahu Sallam good poetry but something that will distract you from Allah and His Deen. That's not good poetry. No matter how beautiful it sounds, always focus on the words what is the artist

00:38:52--> 00:39:32

trying to tell you? What is the singer trying to tell you? Seriously, and especially if a tune is reminding you of music that is drawing you closer to music? Instead of Allah subhanaw taala so, all poetry is not good. All poetry is not that you can't have a blanket statement you have to understand the difference. But what is the difference this last idea? And what is that except for those who believe and do good remember Allah much and the say poetry in defense of the deen? So may Allah subhanaw taala also give us the ability to use our talents in support of his D.

00:39:34--> 00:39:36

Let's listen to the recitation of these verses.

00:39:37--> 00:39:38

Were in

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Xen or have been

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Messala been you hold me NI

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B Carlita cone Amina.

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Me Lisa B.

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In Moby we're in

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our

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home

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all

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want

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our Jeremy for

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me Mimi Gaddy Kosala movie Bulu moody Mi La you mean on Airbnb had di O?

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Le D

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Tato

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fail oh no move

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in

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see me

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one

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thing in

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the crawl

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Morley me being one

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to be Nichelle blean One I Dougie Elam one

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in 97 9am Mountain

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now long enough

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I mean even more than me what

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me

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what Phil Jenna How can you manage

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me enough

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in me buddy

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what's

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easier walking Eleni your caffeine

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water con Luma caffeine. Gd

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wants me on Ali

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Bo Kumala

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please

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backing us esteem your look on

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the moon was shown on

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Elm lm

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v Liwa 31

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What's

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going on

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pentacle long behind a shadow Allah Illa illa Anta a stuffing cover to make a ceremony come rahmatullahi wa barakato