Taleem al Quran 2012 – P10 100E Tafsir Al-Anfal 49-58

If when you're Kulu, he says I'm gonna if you're gonna the hypocrites, one Medina and those who feel close to him in their hearts model Boone a disease.

These verses are about the Battle of brother. And basically in these verses Allah subhanaw taala is telling us about the different attitudes of people towards the battle in the battle, and the lessons that can be learned from that. And in this ayah, in particular, the words or the statements of the hypocrites are mentioned. What did the hypocrites say at that time those who had weak faith or those who had the disease of doubt in their hearts? They said about the Muslims that love Allah, it has deceived, what has deceived, how old are these people, meaning the Muslims, what has deceived them, Dino home, their religion, their religion has diluted them. God Allah is from guru, and Guru is

deception, delusion to give someone a false understanding of something. So they're deceived easily. So their religion has diluted them, meaning they don't understand how serious the situation is. And here it is, 300 of them have come to face the people of Makkah, which are 1003 times their number, and they're also far better equipped. And here, this group of Muslims, what are they doing, thinking that they can be victorious over the Mushrikeen. So they were basically criticizing the Muslims and mocking at them. Here were some Muslims who had come out with sincerity, with trust and Allah subhanaw taala, whatever they had, they had brought out in order to defend the religion of Allah

subhanaw taala. And what happened, they were people who were criticizing them, mocking them saying that they religion has diluted them. And many times it happens with people that when they start something new, or when they start something, to serve Allah subhanaw taala to serve the religion of Allah subhanaw taala to please Allah subhanaw taala. And people see them as short in their resources short in their money, or whatever it may be, then what happens people say, you're not gonna get anywhere you think you can actually get something done with this little money? What do you think you can do? What change do you think you can create with your little efforts? And many times people have

to hear such comments when they take a step forward in their religion. Like, for example, I remember when I was young, and I started wearing the hijab, I was very young. I remember somebody telling me, You think you've become very righteous. And I didn't even know what righteous meant. Like, seriously, I was so young, I was so naive, you can imagine. And they're like, you think you're very biased, you're very righteous, that you cover your head. And it was kind of hurtful to hear those words. But this was just the beginning. Right? Because as you go forward in the way of Allah subhanaw taala people criticize you for everything, everything. Why you said something? Why you did

something why you went somewhere, people are not happy at all. They're looking for faults literally looking for faults. So sometimes there are people who are apparently with you. I mean, these are Munna 15 Who are the one after 18 who had outwardly embraced Islam who are supposed to be on the side of the Muslims, but what were they doing discouraging the Muslims by mocking them? So be prepared to hear such statement such words from people who are around you who will discourage you, so if you're coulomb gonna if you're gonna Alladhina if you could be him monotone, her Raha hola Idina home their religion has made them crazy. What do they think they're doing? Can they be

victorious ever? Look at their numbers, look at their weakness and look at what they've come to face. But Allah says, well, may I tell what color Allah Allah, but whoever places his trust upon Allah for in the Lucha Aziz and Hakeem then indeed, Allah is Mighty and wise. Meaning if you're trusting on Allah, that Allah is Mighty, he is the one who will give you victory. And Hakeem he is wise and remember that the name of Allah subhanaw taala Hakeem is not just derived from the word hikma, meaning wisdom is also derived from the word hukum. And hookah means Judgment decision. So Hakeem is one whose judgment is based on his wisdom and his judgment, his decision is always

implemented. So if he decides to give you victory, if he decides to make you successful, then there is nothing at all that can make you fail. There is nothing at all that can weaken you. And that's exactly what happened. The Muslims, the 300 of them, the prophets are allowed to send their leader when they came to the battlefield where they're trusting upon their resources.

Were there trusting upon their numbers? No. They placed all of their trust upon who? Allah azza wa jal. And when they trusted on Allah, that Allah was mighty meaning he helped them with his might. And he is Hakeem meaning he decided that they should be victorious. So even though the circumstances were apparently against the Muslims, not in their favor at all, what happened, Allah still granted victory to his friends. And this is true, the one who trusts on Allah, that Allah will help him and he will help him from where that person cannot even imagine. Because Allah is there, as even Hakeem,

one of the companions, he said that some people from Makkah, there were still in Makkah, they were considering to become Muslim. But when they went with them, which again to butter, meaning to fight against the Muslims, and they saw how few the Muslims were, they said, Allah, Allah, Ed, you know who these people are never going to win. It's better we stay as we are. There's no point in joining the Muslims. They said, their religion has diluted them, it has deceived them. A Buddha has also he said something similar, that by Allah after this day, they will never worship Allah, meaning we're going to eliminate them. And that's it. They're never going to be able to practice their religion,

this religion has deceived them has diluted them, they're not going to get anywhere after today. And these comments, sometimes they come from the enemy. And sometimes they come from who the hidden enemies, people who are apparently with you, but they're not actually with you. So they will discourage you, they will criticize you. So it's very important that at these times, who does the person trust upon? Who? Allah subhanaw taala? Because sometimes the people who are around you, what do you expect from them words of support, words of acceptance, words of encouragement, right? But when they criticize you, then what happens? You lose all your confidence, you start doubting

yourself, you wonder if what you're doing is right, even, right, you start doubting yourself. So in that situation, what should a person do say, Allah is enough for me, if Allah likes this action, and I'm doing it that is sufficient, even if not a single person praises me, not a single person acknowledges my efforts, whose acknowledgement is enough for me, Allah Subhana Allah, because I am in his way, and I am doing this for him. And his approval is sufficient for me. I don't need people to praise me and push me forward. Some people, they're motivated by what the praise of people, the acceptance, the cooperation of people, if everybody supports them, they'll do it. But as soon as

they hear one word of criticism, what happens? They just sit back. But such people cannot go far in life. Think about it. Any politician, any politician, any part of the world, you think he's not criticized?

You think he's not criticized? They're criticized, they're made fun off. People make their videos and put them on Facebook, on YouTube, and 1000s and 1000s of people watch them. They laugh at them, they joke about them. Right? But still, these people are so firm, aren't they? They're so firm. They don't care about what others are saying. Let me I'm sure it bothers them. But does it stop them from their work? No. You see them still fighting for Office? And you wonder On what basis are they doing that? But still, they're so persistent. They don't give up. So why is it that we give up? Just because someone didn't praise us? Just because someone didn't support us? Why should we give up? Is

our deen so unimportant to us? What do you cling on to? What you value? Isn't it? What you love what you want? If you want it, you don't care if somebody is making fun of you, or somebody supporting you, or what's happening, like, you know, little children, if they want to do something, they want to wear a certain outfit, right? And you tell them no doesn't look nice. It's too short on you. It doesn't fit you properly. You look like a girl. They like it. They'll still wear it, isn't it and you feel embarrassed. But because they want to do it. They'll do it anyway. They don't care about the criticism of other people.

So when he called this reminds me of a story that she had Muhammad Sharif told us in a class. He said that he was very young, he just finished his studies. I don't remember exactly where he went. Then he went to Egypt. And he met this politician or a guy who was very important in society. And the person asked him so you were very young, you have a lot of talent. What do you plan on doing with your life? He said, Oh, I plan on teaching the Quran and basing my life around the Quran, the teachings of the Sunnah. The other person was so sharp he had

Add milk or something in his mouth, he spit it all out and he's just laughing. What do you mean you're gonna teach clutter and and what does that it's not going to lead you anywhere. Come on, you know you can do better than that. And the person makes so much fun of him that he went on he just sat there he was totally disheartened but he still went on with his project and look at him today 100 And I will meet the worker and Allah, trusting on Allah. Not on yourself. You know, most artists Allah when he was sent to Dr. Brown, he said to Allah subhanaw taala that I can't go because he said send my brother because he's more eloquent than I am.

Because Musar isn't could not speak clearly. And also he said that I have a crime against them, so I'm afraid they're gonna catch me and kill me. But what it Allah's pounds are to say that No, fella, not at all, you have to go, we'll send you a brother as a help for you, but you have to go. So then what did he do? Did he rely upon his power or his past history or anything? No, he couldn't. What did he rely upon? Who? Allah subhanaw taala so he instantly made dua, rubbish. Nahi Saturday when Sidley Emery, well, hello oculata Melissa Annie, he made dua to Allah, he turned to Allah. So whoever turns to Allah at these times than ALLAH is sufficient for him.

Well, oh Tara, and if only you could see is when yet or Wolfer. Yet however, he was taking in full, meaning he was causing to die, who, who was being caused to die and Lavina Cafaro. So whose souls were being taken, the disbelievers souls were being taken by who who was causing them to die who was taking their souls away, al-mulla equal to the angels. Allah says, If only you could see when the angels were taking the souls of the disbelievers in the battlefield. How are they taking them? Yep, Rebola they were striking would you have on their faces? What are the bottle home and their backs? As they were taking their souls as they were causing them to die? Imagine the angels were killing

them. How your body buena? Would you home? What are the Bella home? And they were saying what do go and test our level hurry the punishment of the burning fire. The punishment of the fire did not yet begin for them as soon as the die but it was going to come very soon. So Luke, who are double Hurry up, because remember that when the angels come to take the soul of a person, if a person is a righteous person and obedient soul, then what happens? They take the soul, gently, very gently. They comfort Him, they give him good news. They tell him don't fear, don't have any worries, come forward to a lord who's happy with you. Come meet your Lord. Come let's go home and you can relax now. They

speak to him gently encourage him. So what happens? The soul of the believer comes out of the body, just like water comes out of a water skin. You know, like water has been born out of a jug how smoothly how gently just comes out. This is how the soul of the believer leaves. But a disbeliever. A person who is disobedient who has a Hubie soul than what happens when the angels of death come to take his soul. They give him bad news, scary angels. They punish him from the moment that they start taking your soul out. So that is what is mentioned over here that even in the battlefield, you just saw people dropping dead. But what was actually going on the angels were striking them on their

faces on their backs, and telling them test the punishment of the Blaze. Valley Cadet Bhima because God damnit a deacon, what your hand sent forward. This is because of what you yourself did. Meaning you'll meet this end today of our lab and Hadith of a miserable death. Why? Because this is what you prepared for yourself, because you die as you live. A person dies in the manner that he has lived in the sense that his death is a result of how he has lived.

If he has lived a good life, he will die a good death. And if he has led a miserable life in the sense that he's disobedient, then his death will also be such. So then he could be my ultimate a vehicle or an Allah and that indeed Allah laser he is not built to learn in the least unjust little arbete to the servants. Allah subhanaw taala is not unjust even a little bit towards the servants. Notice the word one lamb was one lamb is from Lulu. One is volume. Volume is he who does work? Well lamb is one who does a lot of one on

Okay, so when it is said, what Anila lays Have you ever laminal or bete noire, lamb is being negated? So it's basically referring to the other extreme that Allah does not do even a little bit of injustice. He does not commit even a little bit of injustice. Why? Because in Hadees, we learn that oh my servants, I have made injustice haram upon myself. What has Allah prescribed on himself got about a book of mine nfcu A Rama, he has made mercy mandatory on himself, and he has made injustice unlawful for himself, meaning he does not commit any kind of injustice at all. Well, and Allah laser de la la me, little RB. So if a person suffers, if a person ends up in punishment, ends

up suffering, bad consequences, it's because who it's because of what Allah is being unfair with him. It's because of what he has brought this upon himself.

Remember that Allah subhanaw taala, he has many servants more than we can count. You know how many angels there are unlimited, we cannot even count them. From a hadith we learn that there are more angels present on the earth on the night of power on Laila to other than the number of pebbles on the earth. Just imagine how many angels are there that are worshipping Allah subhanaw taala, obedient to Allah subhanaw taala, praising him, glorifying Him, and they never get tired of worshipping Allah subhanaw taala. These angels who rush to perform good deeds, who love to worship Allah subhanaw taala. So you think after all those angels, Allah needs our worship? Does he need us

at all? No, not at all. He doesn't need us at all. Which is why in the Quran, Allah says that if you want he can just replace you with another creation. You're not needed by Allah. We're Eman che in LA Sabir behind the there is not a thing except that it is glorifying Allah subhanaw taala. Everything is worshipping Allah. So the fact is that Allah does not need us. So when He created Adam, when he has created his children, it is why to test us to see what do we do? If we do good? Allah subhanaw taala has a greatest rewards prepared for the children of Adam for eternity in Jannah. In Jana, this is what Allah subhanaw taala has in store for his righteous servants. And if a person doesn't want

it, he turns away, then obviously, what does he deserve punishment? That doesn't harm Allah subhanaw taala at all. And if Allah punishes that servant for the sin that he is committing, then is Allah wrong in that? No, he's very fair in that. And given the great status of Allah subhanaw taala, his GLL his might, if he punishes the entire creation also for the sins that they commit against him against his greatness, then remember, that would not be injustice. One of the scholars he said that if Allah were to throw the entire creation in hellfire, that would still not be injustice. You know why? Because his status is so high, he is so great, he is so perfect, he is so sublime, that when we

commit a sin, when we lie when we cheat, when we spend even a moment without remembering Allah subhanaw taala, that what happens, we become the lowest of the law, we become the lowest of the law. And the fact is that all of us, we commit sin, all of us, there are moments when we are ungrateful to Allah subhanaw taala. There are moments when we are completely heedless of Allah subhanaw taala isn't at all. Which is why, if you think about it, when we go to the washroom, and when we don't remember Allah at all, when we come out, what do we say? What do we say? Woof Ronica? I beg your pardon? No, Allah, that I didn't remember you for these moments. I didn't say any word of the.

So imagine if we are spending days and days and days without worshipping Allah subhanaw taala. Aren't we committing injustice against him? Aren't we? So if Allah punishes a servant because of his sin, how can we dare say that that is not fair? How can we dare say that Hellfire doesn't make sense to me? Why did Allah create hell? There's a reason. The problem is that we don't understand the greatness of Allah subhanaw taala Well, now God, Allah help, Padre, if we recognize his greatness, if we understood, if we understood the level the rank that he has, then we would never

say such words. So the fact is that we're Anila halaya Sevilla Nam illan arbete. If you think about it, these Mushrikeen of Morocco are dying at the battlefield, who were being killed over there, taken directly to hellfire. You think that Allah subhanaw taala was being unfair with them not at all. For 40 years, these people saw the Prophet saw a lot of said and they knew who he was. When he claimed prophet hood, they turned against him 13 years, they persecuted him until he had to leave. And then two years again, they didn't leave him. So then, if they're being punished for such crimes that they were committing against his messenger for so many, many years, if now they're punished is

that injustice, that's not injustice at all. That is actually justice. This is fairness that those who have been oppressing, meet their end, those who have been opposing, unjustly inflicting harm on others, persecuting the lives of others, now they are brought to justice. So Anila Lisa de la la Mila RBE. Allah says cada be like the custom of who, early for their own, the people have their own meaning, the end of the machine of Makkah, has been exactly like the way of who the people are for their own. The word that is from the root letters dal Hamza, the other is to walk, but it is to walk continuously to keep going going, going, going continuously. And from this the word that is also

used for a usual habit enorm a practice. Because whatever you do, continuously for a long time, then what happens it becomes your habit. Right, it becomes a part of you, from the same root is the word that eBay in in the Quran that Allah says was the Hora Shem. So we'll come over there, eBay, and Allah has subject to the sun and the moon, they're evading me, they're continuously going on their orbits, constantly, meaning every day the sun rises, it sets, the morning appears. And it goes. And this is a cycle that has been going on since when?

Since the beginning, right? And it goes on every day, until the end of time. So Can that be that over here? What does it mean? Custom?

Meaning, they have gone the exact same way as the people have rounded, they have gone the exact same way as the people have rounded. When Lavina when cobbling him and those before them. What was the way what was the habit? What was the custom of the people have their own? What happened to them? kufan will be eight in there. They disbelieve in the verses of Allah. And when the disbelieved for a while the homologue will be the norm for him. So Allah subhanaw taala sees them for what because of their sins, meaning he punished them because of their sins. So what happened to the majestic enough maca, they also disbelieved in the eyes of Allah. And then soon after what happened, Allah subhanaw

taala sees them for their sins. And not just for all, not just the people of Makkah. But if you think about it, every person who is punished at the end who ends up in hellfire, it's because of this reason. Allah gives them blessings. They don't make use of them. Instead, they become ungrateful. They deny the blessings of Allah, they deny the Messenger of Allah, they deny the Ayat of Allah. And as a result, they're punished in Allah Killian, indeed, Allah is strong should either recall, severe in penalty, He is powerful. He is capable of punishing people. And he has shed either a cop severe in penalty, so fear Him, fear is punishment. Because if somebody punishes you for the

wrong that you've done, and they're obviously human being, how much can they do? What can they do maximum? Like, for example, if you don't show up at your work, you don't get your work done. What can the boss do? Maximum fire you. Yeah. fire you. So then what will happen? What will you do find another job? Can you do that? Easily? If your teacher says, I'm not going to accept your assignment now, because you didn't submit it now I'm not going to accept it. So then what happens? You're like, Okay, I failed in this course. I'll just take it Oh, right. I'll drop out of this course. And I'll start a different one. Right. So the thing is that any punishment of this world that is given by

people, it's not severe, it's not too serious. But the punishment that Allah gives, then no one can escape that. If Allah catches a servant, if Allah holds a servant accountable, then remember that person cannot escape he can never be saved. So in Aloha kawaii Yun shaadi.com He is severe in penalty severe his punishment. Then he got that

It is be Anila because indeed Allah Lum, not Yakko he is Muga urine one to change MOBA yet. What's the root? What's the root?

of Ain? Not? Ha, don't tell her. What's the root? Rain? Yeah, rah, rah era, UVA eurotel Yi studied means to change. But how? There's two ways of changing something, or changing things. Let me give you an example. I change the sheets. What does that mean? She changed her clothes. What does that mean? quickly respond, changed as in replaced, right? That she was wearing some clothes, she went and replaced them with other clothes, right? So she took something away and replaced it with something else. This is one kind of delete replacement. All right, and the other is alteration to alter. Like, for example, I changed the recipe. I changed the instructions. I changed the

assignment. What does it mean? That I edited it? I made it slightly different from how it was before I didn't replace it completely, but I just edited it a little bit. So over here, what does it mean by muda year could be both could be both. That Allah subhanaw taala does not change. What never Matan a blessing that Anoma her Isla Coleman that He has blessed upon a people. Allah subhanaw taala gives a blessing to a people. He says that he is not going to change it. Meaning he's not going to alter it. He's not going to replace it with something worse. Had that until you were you there change man that which be unfussy him with themselves until they change what is going on with them.

Allah subhanaw taala is not going to change their blessings. What does it mean? The people of our own are mentioned in the previous if the machine are mentioned, did Allah subhanaw taala bless them with many blessings. Yes, many blessings. And then what happened fit our own. He had so many treasures, so many people, so many lands so much power. All of a sudden everything ended up where? In the sea. Everything finished. He was drowned. And everything he had was lost. Correct. So what happened? His blessing was changed. Why was it changed? What happened? How come Allah subhanaw taala gave him so much before and now everything was taken away or Everything was destroyed? The people of

Makkah also they have their freedom. Look at Abuja, look at Abu Lahab all those people who came to the battle, they had their freedom, their money, their power, their influence, they had everything. And then what happened all of a sudden, they lost their lives. They lost so many of their friends, they lost so much of their money in freeing their captives. Why did everything change? What happened? What went wrong?

What do we learn in this if they changed themselves? What does it mean? How do they change themselves? They were previously grateful. Now they became ungrateful. They were previously those who had some kind of faith in God. And now in rebellion against the messenger what happened? That entire faith, they left it,

they left it. And this is true, not just with Twitter or not just the machine of Makkah, but with every nation, and every individual even if you had a blessing, and then you lost it, whether it was the blessing of happiness in your family, or it was the blessing of money, or it was the blessing of health. Why did it change because you did something wrong? You did something wrong. Like for example, Allah subhanaw taala created you with a healthy body.

He gave you a healthy body. And then what happened? You stuffed your body with junk. Right? You ate unhealthy, you had poor habits. So then what happened? You became sick? Correct. You became sick. So if we are suffering in our lives, if our blessings are taken away, that is a direct result of what our ingratitude, our disobedience, because Allah doesn't change the blessings of a people until they change what is with themselves. What and Allah has me on our name and in

Did Allah is Hearing annoying? He hears what you say in your heart, the words of ingratitude. People don't hear them, Allah hears them. He knows what you're doing with the blessings that he's given you.

The thing is that whatever we have, we think that we deserve it, isn't it we feel entitled to the blessings that we have. We feel that we deserve to live a good life and because of that, we are not grateful to Allah subhanaw taala because of that, we misuse what Allah subhanaw taala has given us and as a result what happens gratitude turns into ingratitude and the blessings that we have they're lost they're taken away can that be like the habit like the custom of wool early for their own the people of their own one Latina man probably him and those before them? Cuz they will be accurate, be him, Allah repeats that these people have gone the exact same way, like the people of their own and

those before them. What did they do? They denied the Ayat of their Lord for Allah canal home so we destroyed them be the newbie him because of their sins were a lacuna, and We drowned. alafair own the people of their own were cologne, Khanewal wali mean, and all of them they were wrongdoers, all of them, they did one in indeed shanwa Evil at the web, the creatures, meaning the most evil of all creatures are who are in the law in the sight of Allah or who Allah the NACA, follow those who disbelieve for whom lay up known, so they do not believe the worst of all the living creatures are who, those who don't use their mind. And as a result they disbelieve, and they don't believe for

whom law you may own. Despite seeing the truth, despite understanding the evidences, instead of believing what are they doing, disbelieving such people are the worst of all creatures in the sight of Allah. It doesn't matter what they eat, it doesn't matter what they were, it doesn't matter how to speak

because of their disbelief, because of their rejection of the truth. What do they become the worst of all creatures and Levina those who are hurt, you made a treaty, you made a covenant minimum from them, meaning with them, you made a covenant. You made a promise a peace treaty. And then what happened Thumma then Yun Kaduna. They break young Kaduna from nap to break to violate meaning to break a covenant. So they break the home their promise fee could Lima gotten in every time meaning every time what happens? They break their covenant, they break their promise while home layup tacos, and they do not fear Allah Subhan Allah

who has been mentioned over here. These verses are particularly about a tribe of the hood, who lived in Medina. Remember that when the Prophet sallallahu Sallam migrated to Medina, he took the initiative, and he made a peace treaty with all the different people who lived in Medina. Why? So that with this difference that they had in religion, they would still have respect for one another. And they would still come together when there would be a need. Right? That despite differences, they could exist in harmony. That's what the prophets of Allah said unwanted. So even with the yahood, who chose to remain as disbelievers who didn't want to accept the prophethood of Muhammad Sallallahu

sallam, what happened, he made a peace treaty with them. Part of that was what that if Medina is under attack, meaning that if the people of Medina are facing a threat from an outer enemy, then what is the responsibility of all the people in Medina regardless of their religion? What will they do? They will come together and defend. They will come together and defend the city and its people. All right. And also that meant that you're not going to support the enemy of any of these groups, right? The enemy of any people who live in Medina, you're not going to support them. Because if you're supporting them, then who are you going against? The people of Medina.

So what happened at the Battle of blood at the Battle of that when the Prophet saw a lot of them returned? First of all, the who should have offered their help, should have supported them. So first of all, they didn't do that. Secondly, they started mocking at the Muslims. They started mocking up the Muslims, that Oh, you were just dealing with some Arabs. When you encounter us in the battlefield. Then we'll show you what

or means that we'll show you what victory is, and we'll show you what defeat is. So they started mocking at the Muslims and threatening them. That, you know, you don't know what war is like, if you ever have to fight with us, then we'll show you. I mean, these are people who are supposed to be living together in harmony, okay? You're supposed to be happy at the victory of the Muslims, that the people of your city have come back home victorious. And here you are mocking them and threatening them. And there were many small incidents that happened that caused many tensions between the Muslims and the hood. And in particular, from the tribal bundle kind of car when you're

paying a car, it was one of the Jewish tribes. What happened that a Muslim woman, she went to a goldsmith, basically the hood, they were very wealthy, right? They were Goldsmith's meaning they made jewelry and everything, and they sold it and the ultimate weapons of war, gold, and weapons. So anyway, this Muslim woman, she went shopping and she wanted to buy some gold. And there was a Jewish man who was selling gold, the goldsmith was a Jewish man. He insisted that she show her face to him.

And obviously, she refused. So what happened he got very upset, and he hung a part of her garment on a hook, without her realizing. So then eventually, when she got up to leave what happened that her garments door, completely gripped, and she basically become BareNaked, in the middle of a marketplace. Imagine this is a woman who had come covered. When a Muslim man who happened to be there when he saw that he was very furious, he just came, and a fight broke out between the two men, and the Muslim men ended up killing the Jewish man. So what happened the Jews came and they killed that Muslim man. And the news came to the Prophet so a lot of time he came to the scene and

basically, with a lot of difficulty, that situation was calmed down. But the prophet saw a lot of them then he took a step against the Jews have been in a car, they took refuge in their forts, and the Prophet sallallahu Sallam laid siege. After a couple of days, the Jews gave up. And the Prophet sallallahu Sallam had initially decided, and this was the law of the Jews, that the men be killed, and the women be taken as captives, but are the love and obey the hypocrite, he came forward? And he said that no, you cannot do that. So basically, their people were exiled, they were told to leave. So this is what happened with the binuclear car. And this is not very long since the treaty was

made. And there were many, many things that happened in the middle. So Allah subhanaw taala is talking about these people here that indeed, the worst of creatures in the sight of Allah are hold those of disbelief. And so they don't have any faith. They see the truth, yet they don't believe they understand that Muhammad Sallallahu Sallam is the messenger, they knew him better than they knew their own children. They recognized him as a prophet, yet the disbelief. So if a person despite knowledge he rejects, then what kind of morality does he have? What kind of a human being is he? If despite knowing the truth, you pretend like you don't know, if despite understanding, you behave

like someone who doesn't know, then really, this person does not remain a human being, because a human being, he has a moral compass inside of his heart, right? And that heart will tell him, if you understand that you better accept it. And if you don't understand it, okay, then you have a reason to refuse. But if you know, yet you reject, then that is not acceptable. This is why Allah says in the Sharada, we're bearing the law. The worst of all creatures in the sight of Allah are such who disbelieved, so they don't believe those with whom you made a promise, you took the step in order to be at peace with them in order to live in harmony. But what did these people do? They broke their

covenant. They broke their covenant, instead of siding with you. They're against you, instead of supporting you. They're mocking at you. Instead of defending you. They're harassing you, you your women, and Latina hit them in home. The man Kaduna Don't be Connemara, we're home lay at the cone and they have no fear of God. They don't fear Allah at all with regards to the sense that they're committed. Because if they had even the slightest amount of fear of God, they wouldn't treat women the way they treated. That particular woman who came they wouldn't have done that well home lay at the home. So Allah subhanaw taala says such people for a mess so if that's often not home, you gain

dominance over them, where Phil helped me in the war, that often known sir Kapha suck, which is to gain mastery over to skillfully catch someone to get the better of them. So in other words, if you defeat them in

Battle, then what should you do? If you overcome them? Allah subhanaw taala gives you dominance over them, then don't say fine, go your way i will forgive you know, then punish them very severity, take very harsh steps against them for shall it be him MUNHALL for home, shoving from the root letters Chien ra del

Shean ra del, the Sreet is basically to cause someone to run away by frightening them

to cause someone to run away how? By telling them to run away. How? By frightening them. Because if you frightened someone and really you've chased them away, and they're gonna go really far, okay?

Like we learn in a hadith about the power of other and how powerful are then is that when the words of event are pronounced shape on he gets so frightened, so frightened that he runs away, he turns around and he runs away. So far he runs away, so that he cannot hear the words of the event at all. Okay, so this is what they should eat this to frighten someone and cause them to run away. So Allah says, For shattered to be him, so frightened and cause to run away, meaning chase away through them, manhunt for whom those who are behind them, those who are after them, like I love them yet the karoun so that they can take a lesson. What does this mean? That if Allah gives you dominance over

such people in BAFO, then deal with them very severely. So that a they don't have any power left to cheat you again, to deceive you, again to harm you again. And secondly, the people who are getting encouraged by their rebellion and their treachery, they're also prevented, they take a lesson, that if we go their way, then we're going to be punished in a similar way. You understand? Because the thing is that if there is a person who is misbehaving, let's say in a classroom, then what happens? The other students, they say, Oh, if she can do that, I can do that, too.

Is that? Has it ever happened with you in school? That a friend of yours gives a very silly response to the teachers question? And you're like, I can also say something like that. And so you say it as well. Or let's say within a family, the older sibling answer is back to the parents. What will the younger one do?

He will also answer back. And many times we see that the younger ones, they go farther than their older siblings, isn't

they because the older siblings, they don't have any example to follow. They're just trying everything out for the first time. The younger ones, they're testing things themselves, and they also see how their older brother or sister is treated, right? So Allah subhanaw taala says over here that punish these people in such a severe way, so that those who are getting encouraged to rebel against you, they take a lesson, and they will stop. They won't dare deceive you, like these people deceived you. They won't dare break the covenant like these people did. They will remain true to the covenant as well. So far shall it be him and Khalifa Whoa, la la homea, the corona where Emma and if

the hoffen you fear Melpomene from people here on Earth and treachery, betrayal, deceit, meaning if you have a reason to believe that a certain group of people with whom you have made a treaty, they're going to betray you, then what should you do from bid than throw known bat that then throw a lay him towards them either, so we're on equal meaning on equal terms? Throw what to them, throw the covenant to them, throw the treaty to them, in other words, openly break the treaty. If you have a reason to believe that these people are going to be treacherous, that a group with whom you made a treaty, they're going to deceive you, then don't take action against them secretly. Rather, what

should you do? Openly break the treaty? On ESA, on equal terms meaning so that you and them are equal in knowledge, knowledge of what that the treaty has been? Finished? In? Allaha? Indeed, Allah lay your hibel Ha na? Why should you do that? Because indeed, Allah does not like those who are treacherous, who betray others. So don't do piano yourself. And if you feel that someone's going to do piano with you, then openly break the treaty. Openly do that because you want to come across as someone who is honest and truthful, you don't do Hannah. And make sure take every measure in order to ensure your integrity so that people don't doubt your honesty. Let's listen to the recitation

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