Taleem al Quran 2012 – P05 061C Tafsir Al-Nisa 89-91

What do these people they love? They really want low duck for ona Comerica photo, if only you disbelieve, just as they have disbelieved that, first of all, they are doing something wrong. And secondly, they have no regrets. They have no regrets, you know, one is that a person has been forced into the situation, he doesn't want to fight against the prophets, Allah, Allah doesn't, but he's being forced into it. He's not given an option. His heart is distressed. He doesn't wanna take any part in any effort against the messenger. So Allah is Allah, His heart is not settled at all. That's a different situation. But another is that a person is completely fine with it. Is that Yeah, why

not? We're from Makkah, you know, we are Quraysh. And the people of Nina yes, we're going to fight them doesn't matter, even if the prophets of Allah is amongst them. So there is no guilt. Rather, they are happy, they have no regrets. And they want that the rest of the Muslims should follow the same course should do the same thing. They want that the rest of the Muslims should also leave their religion. So in other words, they look back at their Islam, and they say, Yeah, you know, I'm over, it was just a phase. This is just like a person, you know, they start doing something good. And then after some time, they leave it. And when they leave it is a Yeah, I have no regrets. And they

encourage other people as well, to leave it. So for example, a girl she wears a hijab. And then she goes to school, and she feels a little bit of, you know, difficulty. So she says, You know what, it's much easier, I'm just going to take it off. So she takes it off. And if there's any other Muslim girls who says, You know what, I find it much easier since I've taken it off, I encourage you to the same thing. Does it happen? Yes. It does happen. People who have no regrets about how they have fallen in their Deen. And then they want other people to do the same thing as well. Why do they want other people do the same thing? Because they don't look bad. They don't want to look bad. They

want that everybody should do the same thing. So they're not the only ones who have made this decision. I remember as a child that I read the story about a fox who got caught in a trap, and it still got cut off. Okay. And then all the animals in the jungle, they're like, Hey, where's your tail? Where's your tail? And then in the beginning, she felt embarrassed, but then she's like, Oh, I don't have a tail. It's so convenient. For me. It's so easy for me. Why don't you guys go and get it cut off as well. You know, went on telling people about the benefits of not having a tail because you don't want to stand out. So this is what some people do as well. What do allow the corona Kumar

Cafaro. Further Kunis aware so that all of you become the same, all of you become equal. Allah says fella that Duffy, the woman whom earlier such people, do not take them as your friends. Do not take them as your close friends.

Until you had your FISA beat Allah until they migrate in the way of Allah, meaning they prove their Islam. They take a major step to really prove their Islam that they are Muslims. And at that time, the one thing that proved the Islam of a person was his hijra, that if he has left his home, and he has come to Medina, to join the Prophet sallallahu sallam, that means this person is serious about his faith. So Allah says, Have you heard you roofie Sabine Allah until they migrate, don't consider them to be Muslim, don't accept their Islam don't accept their Islam, you don't know whether they're sincere or not. They come to you in the face of a Muslim and then at another situation, they are

harming you, you know, how are you supposed to treat such an individual?

If you fall in their trap, then you're gonna get harmed. So Philander, Tokido, Minh, who earlier had the you had your visa be the law for interval low, but if the turn away, they continue in this way of theirs, that they have really left Islam. If they turn away they apostate then how should you treat them just like the other enemies, which means that when they come to you, in battle, waging war against you than in the battlefield, what are you going to do for hudl, then you're going to take them walk through and you're going to kill them hate the word at the moment, wherever you're going to find them. It doesn't mean anywhere. Obviously, this means in the battlefield, that if

they're coming in the ranks of the enemy, with weapons against you, then in the battlefield, wherever you find them, it's okay you can fight them just as you will fight the other enemy. So in other words, you will treat them just like you will treat their

Friends, you understand, you will treat them in the same way that you will treat the group that they are coming in. Because Allah Omarama helper, a person will be with the one whom he loves, a person is treated

according to help the group that they are from. Right. So, for whom was to do Hazelwood or to move them? What are the women who were Legion? Well, honestly, you know, and do not take anyone from them as wellI nor a helper, meaning no close friendship with such people, and no seeking help from such people. Because they are not reliable.

They are not reliable. They are not trustworthy, they are not committed, because if they were committed, they would have shown commitment to the deen. If they cannot prove that, then how can they show sincerity to you in law, except now remember, that this situation cannot be generalized. Meaning that just because a Muslim was coming in the army of the Mushrikeen, against the Muslims, it doesn't mean that you treat him you know, just as any other person of that army, no, you cannot generalize it. Because there are always exceptions. Some people chose to do that. And other people, they were forced into it. This is just like, one of the companions, what happened with him that he

was persecuted so much he was being tortured so much. And he was forced to say, you know, nasty words about the Prophet salallahu Salam, or Allah subhanaw taala renounce his faith, basically. So he just said those words at that time just to get out of that situation just to get out of that turmoil. And finally, his persecutors they left him when he said those words they left him. And then he went to the Prophet sallallahu sallam. And he told him that this is what happened. And the prophets of Allah said the Master, what's the state of the heart? And he said, in the heart, of course, I believe in Allah, I believe in the messenger, so long as I'm so such words are forgiven.

Do you see what I mean? Because those are not from the heart. He doesn't have a choice if he wants to save his life, he has to say those words. Now sometimes a person has to say words to save his life. In other situations, a person has to do certain things to save his life.

Do you get it? So there were some people who were forced into this dilemma into this situation that they weren't given a choice? This is why Allah says a lot except just because you see a Muslim amongst non Muslims don't think that he is off them. Every individual is different in law, except and over here, two exceptions are mentioned. First of all, Alladhina those people who yesterday Luna they join yesterday Luna from masala? Well, Saad lamb was Allah means to join to connect. So they join who Illa comin to a people. And joining two people means taking refuge with them, taking protection with them, having a backed having a promise with them, that they will protect you. All

right, because at that time, a person could not survive on his own, he had to have some kind of protection granted to him by a larger group, and that larger group would obviously be a tribe. So they have taken refuge with who common people, which people buying a comb, we're buying a home Misa can between you and between those people is me sack a contract a promise, a promise of what a contract or what off peace, meaning that you are Muslims, and then a group of non Muslims that tribe, you are on good terms. You have some kind of alliance or you have, you know, a peace treaty, because of which you are not going to battle one another, you're not going to wage war against each

other. So if a Muslim is living amongst them, is living with them. Is it okay?

Is it okay for him? Yes, it is. Should he be treated like a non Muslim? No, not at all. Because he's not going to come against you. Why? Because the people that he is with are not going to come against you there is a peace treaty. So even if this individual does not migrate to Medina, it's okay. It's okay. You can still take him as a Wali, you can still take him as a nursery.

And this is why we see that there were many people who came to the Prophet, some have also embraced Islam, and they went back and lived with their tribes for so many years. All right, and at the time of the conquest of Makkah, or later, you know, they came with their tribes again to the Prophet salallahu Salam. Take the example of a Buddha in Laguna

And so there were many Sahaba, who embraced Islam went back to their tribes that didn't necessarily migrate to Medina and there was no problem at that time. So this is the first exception. Secondly, oh, Jaya, oh come or they come to you. Meaning they come to you waging war, they come to you with their people in order to attack you. But how do they come? Helsley not so do home, their hearts, their chests are hustling. What does hustle mean? Do constrict. So their hearts are constricted, meaning they're so uncomfortable doing what they're doing. They don't want to have any part in it. But they're forced into it. They don't want to wage war against the profits of a lot of Senate. But

they haven't been given an option hustling up to the room, and their hearts are constricted, they're very uncomfortable. Are you caught in a competition fight you, oh, or you got into coma home, or that they should even fight their own people, meaning they're in a very difficult situation. If they take the side of their family of their tribe, that means fighting against the prophets of Allah is Allah. And if they take sides with the prophets of autism, that men fighting with who, their own relatives, their tribesmen, so you understand, they were in a very difficult situation. They didn't know what to do. So they're forced to come with their people, and they don't want to harm the

Muslims. They don't want to participate in that battle, but they don't have an option. Allah says, well, oh sha Allah, who And if Allah wanted, less, a lot of whom are alaykum, surely he would have given them authority over you, Salah the slave saluto is Taka strength, power Goolwa, Allah could have given them the strength over you, meaning Allah could have given them the strength to fight you. Right now they're coming as neutrals, okay? They're neutral. They don't want to take sides, they're being forced into taking the site, they have no interest in that. And if Allah wanted, they could actually have, you know, bias against you. They could actually have the desire to fight you.

But they don't have that desire. So be grateful that they are still sincere to falcata LUCAM and then they would have fought you for a near Earth as a loucon. Allah says, such people who are coming with the enemy to fight you, if when they come to fight you first of all, it doesn't look them it does Luke come from Azerbaijan Xyla. What does that mean to keep away so it doesn't look as if they keep away from you. Meaning that they have to come in for the battle. But as they come, they keep away from the Muslims. They have the weapons on their hands, because they can't stay back. They're being forced into it. So for example, the stay at the rear, or they make an excuse and go here or

there to see what I mean. This is just like when you're forced into something you don't want to do it. What do you do? You stay behind you go hide somewhere, all right, or you do something that's very indirectly related to it. Right? You keep as far away from it as possible. So Eric does a LUCAM if they keep away from you, they don't fight you. So for example, whenever they see a Muslim approaching, what do they do? They move away. Right? They appear to their people as if they are fighting but every time there is a Muslim approaching what do they do? They move away so that the Muslim doesn't come in combat with them. They're not in that situation where they have to fight the

Muslim so for in Earth as a LUCAM and then follow Mu katello calm and they do not fight you right the best is that they don't come for the battle at all. But if they're made to come then it has a look of they should keep away. What uncle elago selama and they offer to you a seller What does a seller mean peace they offer you peace from a general Hola Hola, como la him? sebelah so then Allah has not made for you against them anyway. Meaning them such people you cannot fight them you have no reason to fight them.

Then Allah says Certegy Luna soon you will find a Medina another group of people. So there's a third category as well. First of all, Allah subhanaw taala spoke about these people in a general sense and then he clarified one group after the other. So two groups are mentioned in item number 90 It is 91 The third group has mentioned that you will find another group of people UD Dona they want a yet Manu calm that they are you know at peace with you mean they obtain security from you from Aman Hamza me known well yeah my no and that they're also in peace mean they also have security from who Goma home, their own people. So basically, these people they're just concerned

about their security, they want security from you. And they want security from their people as well. They don't have any problem. You know, any faith issues over here? Nothing like that. They're not concerned about their email. They're not concerned about the fact that they will be waging war against the prophets of Allah. So no, they have no interest in that. All they want is security for themselves from whoever whether it's the Muslims or it is their families, they just want to be safe, which is why good lemma every time what do they are returned meaning they're put in ill fitna to a temptation. Meaning every time there is a chance to return to disbelief because remember that fitna,

one of the meanings is also shift. We learned earlier that fitna is also shook. So every time there is an opportunity to return to disbelief to return to cofactor in return to shake what happens, or key Sufi had they're made to fall into it. On Casa we learnt the word already same route, that they fall into it headlong facedown, upside down reverted into it.

Who is this referring to? This is referring to the hypocrites who became Muslim only for political reasons only for political benefits. Their only concern is to remain safe, meaning they want security from you, which is why they accept Islam. But then they also want security from their people, which is why they renounce Islam when they go to them. What do we learn what dela Cola, Dena Ave Kalu Amana, when they go to the Muslims, they say yeah, we're Muslim. But we're either Hello inertia cleaning Kalu in America, when they're alone with their devils with their leaders with their men. What do they say? We are with you? No problem we are with you. Yeah, that was just a phase. We

were just joking with them. Right? In America, we are with you. So the manifest belief before you and when they go to them, the manifest refer to them. And every time there is a chance to return to idolatry to return to the ways of disbelief, what happens they go for it. What this means is that every time there is a war against the Muslims, instead of taking sides with the Muslims, they choose to join who the enemy. So for example, can you think of a time when the mafia clean, did not side with the Muslims, but instead the enemy.

Remember that the Jewish tribe that was in Medina, they had broken the treaty, they had violated it very openly. And the Prophet sallallaahu Salam, he gave them an ultimatum that you either leave, or you will face consequences. So what happened Abdullah bin obey, he went to them and he assured them do not leave. I have 1000s of men with me to support you, to help you. So don't leave at all. So those of you who they decided to stay. So therefore to find themselves they guarded, therefore it's and they said, We're not leaving anywhere. So what happened after the ultimatum was over the Prophet salallahu Salam came with the Sahaba and surrounded their forts. And then what happened, I believe

and obey, he ran away. There was no people that he brought no men at all. So he deceived the enemy and he did not even side with the Muslims. Why? Because he just wanted a man he just wanted to be saved. He just wanted to make sure that in case Muslims are victorious, I'm fine. And in case they lose, still, I am fine. Such people are the most insincere people.

They have no sincerity for anyone. They don't want good for any person, but themselves, they just want to be on the safe side. So they want to keep everyone happy. Even if that means they're lying and they're deceiving. And they're signing multiple contracts, whatever, it doesn't matter. They just want to be saved. They just want benefit for themselves. Allah says such people for a law Miatas LUCAM if they do not withdraw from you, meaning if they come to fight against you, they do not stay away. Where you will go la como Salem, you'll go again it means we're lamb you'll go because the previous lamb is applicable over here as well. Okay, lamb Yahtzee LUCAM where you will

go means well I'm you'll go because in the Arabic language when the word Wow comes out, then it connects the words and the same command or the same imperative are the same prohibition that is applied to the first word is also applied to the next. Okay? So if they do not stay away, and if they do not offer you peace, way Akufo idea home again well lumea Khufu idea home and they do not even restrain their hands your Khufu from calf gaffer mean they do not withhold their hands rather they come attacking you. Then what should you do? What should you do at this point?

say that oh these people said, Munna we take them as believers even if they're fighting against us. Allah says no, for whom work to Lou Hayes was a gift. And then when they come to you in battle, then you will seize them and kill them wherever you find them in the battlefield. What will let it come? And it is those people who journal accom we have made for you are laying him against him. Susana Medina, a clear evidence of Don over here gives the meaning of authority authorization that you have the liberty, you have the authorization to actually fight against these people, even though they said that we believe, because they're not proving themselves to be believers. So in conclusion, in

these verses, what do we learn that there were people who appear to be Muslim who said they were Muslim, but at the same time, they were coming in a waging war against the Muslims with their people? So the Muslims were in confusion? Do we treat them as Muslims or do we treat them as non Muslims? Do we fight them or do we not fight them? What are we supposed to do? So Allah subhanaw taala made the matter very clear, how that he divided such people into three groups into three kinds. First of all, those people who do not do hijra, okay? They do not do hijra, they're living with their people. And they end up compromising on their faith. And they want you to do the same as

well. So such people, they must do Hijra to prove the truthfulness of their faith. And if they do not do so, and they come to you in battle, then what will you do, you will also fight them. The second type of people are who there are those with whom you have a peace treaty, meaning they're living amongst those with whom you have a peace treaty, once there is a peace treaty, that means they're not going to fight you, you're not going to fight them.

So when they don't fight you, you don't fight them, there is no reason to be concerned about them. The third type of people are those who show faith before you and show Cofer before disbelievers. Why because they just want to be safe, verbally, they say we believe or verbally, they say something else. And practically they do something different. So when they come waging war against you, then what are you going to do,

you're also going to fight with them. So at the end of the day, the fact is that if a person is coming, waging war against Muslims, then you don't know about the state of his heart, isn't it? You don't know about the state of his heart. So you cannot judge the heart, you are supposed to treat the person based on his actions. So if he's coming, waging war, then you will treat him in the same way.

And if he is forced in that situation, then what should he do? He should keep aside, he should keep away. He has to protect himself. Because the Muslims have been told, if someone comes to fight against you, you're gonna treat him like the enemy. Because in the battlefield, and what will you do? And we'll say, we'll be like, Oh, that person said, I believe once upon a time, so he moves away from him and that same individual comes in killed him from behind doesn't make sense. It doesn't make sense right. So, we learned from here is that you cannot judge the heart of the other person only Allah knows when you deal with other people, you deal with them based on their apparent

actions.

And if a person is in a situation where he could be misunderstood by others, then he should keep himself safe.

But unfortunately, what do we do we do whatever we want to later on we go justifying our actions and explaining to people so take precaution yourself, keep away yourself. Recitation

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