Taleem al Quran 2012 – P03 045D Tafsir Aal-e-Imran 72-77

Then Allah says what color or if a tone and a group may be from the people of the book they said, um you know believe meaning the set to each other that believe in what when Larry in that which on Zillow it was sundown and Alladhina amanu on those people who have believed what is it that was sent down from Allah subhanaw taala on those people who believe in Muhammad Sallallahu Sallam meaning what Scripture were they given? What scripture have we been given the Quran? So they would say that believe in the Quran meaning go and accept Islam? When watch Hannah Ha, at the beginning of the day, what is face? Okay, what is face? When you want to recognize someone? What do you see first? Their

face? Okay, so it's like the beginning. What Hannah how refers to the beginning of the day as the day appears, as the day comes. So in the early morning, go to the Prophet sallallahu sallam, and say you want to accept Islam. You want to believe in the Quran.

And then the whole day, you stay with the Muslims, you go to the masjid, you pray with them, you do what they're doing. And you say, Yeah, someone was slim, so happy, whatever, and then walk through and then go in disbelief.

At the end of the day, at a short time, go and say, I'm sorry, I'm not too comfortable with Islam.

I think I want to change my mind workflow to our hero who go and disbelieve at the end of the day. Why not Allah Who amiodarone so that the rest of the people will also return, meaning the rest of the people will also follow your footsteps and leave Islam.

Now, this was another Mecca. Another plot that they played, first was through their words by mixing the truth with the falsehood. And now through actions that they were trying to misguide Muslims. And what was this plot? What was this trick, that believe, and then a basket? accept Islam? And this is only pretend conversion, not real, actual conversion, just pretend. And then at the end of the day, leave Islam. Why? Because the people will think that the actual GitHub know better.

The URL GitHub know better. I mean, they have knowledge of the Torah and the NGO, and they know about the signs of the Prophet salallahu Salam. And if they come to Islam, if they accept it, and then they find out about some things, or they feel that some actions or some practices are not right, then they change their mind, then there has to be some problem with Islam.

So then, the common people, those who are weak minded, they will follow your footsteps, and they will also leave Islam. And that's exactly what you want them to do. Right? You want them to leave Islam. So they said, mislead people in this way? Does it ever happen that you find out that somebody was buying meat from one store, and then they stopped buying meat from that store? And then you like, they don't buy it anymore from this, I'm not going to buy it from there either.

Somebody used to go to a particular gym, and then they stop going, they change the gym, and you're like, Okay, I'm not gonna go there again, either. There must be something. Somebody sent their kid to a particular school, and then they pull them out. And you're like, See, they're pulled their kid out. I'm not sending my kid to that school. There must be something fishy. There must be something wrong that I don't know. But they got to know. And since they're smarter than me, I'm going to do what they did to because most of the people, what mentality do they have sheep mentality, follow others. Somebody sending their kid to school, you send your kid to school, somebody is

homeschooling, we also homeschool. Somebody is doing a course we altered the course somebody leaves the course we also leave it somebody is wearing hijab, we do it. Somebody leaves it, we leave it, somebody is cooking meat today, we will also cook meat.

Right? Most of the people, majority of the people, what do they do they just follow others. They just follow the trends that have been set by others. So when the majority of the people are like this, they will follow your footsteps. They will say oh, they accepted Islam and then they left it. So this way you will manage to lead many people astray. But were they successful in this? Were they successful in this? No, they were not. It is that the three individuals are among the Jews of the Lebron Zaif at the Bronze Age and had it been they decided to do this.

So they went accepted Islam and at the end of the day, they renounce their faith, but nobody followed them. Why? Because guidance is given to a person by who? Allah subhanaw taala and when a person has Iman, when a person has true faith than it is like the date palm tree in the Quran, Allah subhanaw taala tells us about the example of the believer

right of the true believer the since the firm believer the example of Eman is like that off sheduled at him for Heba, a slew her fair beaten, the good tree, meaning the dead palm tree, whose root is firm, a slow Saboten, whose root is firmly fixed

Hinako, one of the Roman kings to whom the Prophet sallallahu Sallam sent a letter to inviting him to Islam, when he found out that a group of Arabs were in his empire for trade purposes, and those Arabs were not Muslim. He called them to his court in order to ask them about Islam about the Prophet salallahu. Salam, and the conversation that happened between Abu Sufian who was not Muslim at that time and Himachal. This is mentioned in Sahih Bukhari in great detail.

So one of the questions that Hinako asked Abu Sufyan was that those who accept his faith, meaning the fate of Mohamed Salah lawless and do they leave? Do they ever renounce their faith? And Abu Sufyan said never and hit uncle replied, That is the sign of a true faith. That is a sign of a true religion. That is a sign of a true believer.

When Eman enters the heart, then it does not leave. The Prophet sallallahu sallam said that one of the signs of a person experiencing the sweetness of faith is that when he accepts Islam, and then he hates to leave it, and if he used to live in he thinks of it as being thrown into the fire. This is how much he hates to leave Islam. So they tried the anarchy tab to mislead Muslims in this manner, but they were not successful.

Moreover, they said wala took me know when they told each other that okay, let's do this. Let's play this trick, believe and then renounce fate. They further emphasize that will add to what we know and do not trust in larly Manta via Adina comm except for those who follow your religion, don't we know is from a man what does the man mean belief but when the word Eman is followed by Lee, okay, took me know in that leap, man. Okay, then it gives the meaning of listening to someone trusting someone accepting their order. Okay. Amen. Be You mean on a bill by B that means to believe in something. And Eman Lee is to believe in someone meaning you follow them. You listen to them, you trust them.

So when you trust someone, what will you do?

If you trust a person? What will you do? Will you share your secrets with them? Will you? Yes. But somebody whom you don't trust? Would you share your secrets with them? Never.

So their leaders, they told them that in this matter meaning of the smoker of this trick that you're going to play, pretend conversion and then renunciation of the faith at the end of the day? This whole trick? Don't trust anyone with regards to it except the followers of your deen. Meaning don't go and tell any Muslim about this. When you accept Islam, don't share with any Muslim with any person outside of your religion meaning outside of the Jewish faith that this is only a trick. No, don't let the secret out. Don't let them know about your actual intent. So do not trust anyone except for those who follow your religion in elementary Gardena calm. And why would you tell those

who follow your religion that this is only temporary so that they don't hate you? Right? Because if they went and accepted Islam, and they didn't tell their family about the true intent of they're accepting the sound, their family would turn against them. Right, their own people would turn against them. So they said only tell your own people only trust them with regards to this matter. Don't tell anyone else. Allah subhanaw taala says Cole say in alHuda hood Allah indeed true guidance is the guidance of Allah.

This statement call in alHuda, who Allah this is grammatically you call this Joomla mozzarella, because in English, you call this parenthetical sentence that in the middle of saying something, you insert another statement. Have you ever done that all the time? In the middle of saying something, you insert a stem, you know, when you put a dash and then you say something and you put another dash and then you continue right? Or you put something in brackets? Why do you do that? Because it's urgent, it has to be mentioned over there. You cannot wait until the end. Okay? Because if you were to wait until the end, then you would not be able to clarify yourself. So Allah subhanaw taala says

all say in the Huda hood Allah

that indeed the true guidance is the guidance of Allah. What's the most part

I'm gonna say this, that guidance is from Allah. And if Allah wishes to guide someone,

then that someone will be guided. They can never ever be led astray by the criticism of others by the mockery of others by the tricks of others know they can never be led astray. So they were playing all of these tricks.

But Allah says true guidance is from him. You will be unsuccessful in your trick because if Allah wishes to guide someone you cannot miss guide them in alHuda who the law at the head of and then the sentence continues after Okay, any the hidden myth Lemma uitto

This is a continuation of what the leaders advise their followers at the beginning what was said wala to me no element of Gardena come Don't trust anyone except for those who follow your religion in the middle of Allah says call in non Buddhahood Allah and then they're stating discontinued and you hadn't met Lama gutem that don't trust anyone with regard to this trick that you're playing except those who are of your religion, meaning don't tell anyone about the secret plan? Why? And that meaning lest you that a hidden someone would be given myth lemma or Tito similar to what you have? What is it that you have knowledge? Right knowledge? If you let out the secret to the Muslims,

then they will have knowledge just like you have knowledge? What knowledge will they have? What information will they have?

That it's a trick, and that you know the truth? Because who needs to play such a trick? Someone who is aware of the truth.

Right? So then they will know for sure

that you recognize the Prophet salallahu Salam, you know him, yet you're not accepting Him. So they will find out they will know.

And then what will happen once they know Oh, you had to come in or have become or they will argue before your Lord, meaning they will argue with you before Allah subhanaw taala what kind of argument that Oh Allah, these people knew they recognize the truth, yet they did not accept. So they will have an argument against you. So this is a top secret plan. Don't let anyone find out about this. Because otherwise, they will argue with you in the presence of your Lord, and you will have nothing to say you will have no answer to give over your head, you can bring that topic up. Now this verse before I continue has been interpreted in many different ways. Okay, and I've given you only one

meaning, okay, the meaning that I found the most easiest to understand comprehend, and the most relevant to the context of these verses as well. Because of the previous idea, they were telling each other, let's execute the secret plan, the scheme, this trick, and then they were advising each other that don't let anyone find out about this trick, because if they do, then you will be in trouble.

Then you will be in trouble. They will argue with you in the presence of your Lord. And Allah subhanaw taala says in the middle, that no matter what trick you play, you cannot miss guide someone whom Allah has guided. And then what was the main problem? They didn't want, that the prophet hood be given to but who is married, that's someone who is not of the view Israel is made a messenger that was the main issue, that is from where it started. So Allah says, Kol say in alphaB, Libya dilla indeed, all bounty is in the hands of Allah. Meaning, he is the one who gives it, he is the one who decides who should be a messenger, you want that the messenger should be for among you, but

Allah has another decision and all fuggle is with him. And just because you have been given something does not mean that somebody else cannot be given the same thing. If prophethood was amongst you for so long, then Allah can also be stored to others. In NL formula via Diller your DD may Usher he gives it to whomsoever He wills will Allah who is here and Arlene and Allah is vast and he is knowing whilst there was vast in his attributes, so in his knowledge in His mercy, in his wisdom, he is vast and he's Aleem, he is knowing. So in other words, he knows who deserves to be a prophet and who doesn't.

He knows and he is vast, you know, we people we are not West here. We are very small hearted. That if somebody is wearing the same scarf, as we are very we become self conscious. Right? Somebody wants told me that in their school, two girls ended up in a fight because they were wearing the same

shirt the same day.

I mean, this is how intolerant people become, isn't it? So this is how intolerant we become. You're the example that I gave you of children, that how they push each other, they hate each other. Why? Because why is my mom holding him? Why is my mom looking at him? Why is my mom giving any attention to him? In our children, they become so intolerant and an innocent baby that cannot even move mean he's attacked or she's attacked? Right? An innocent baby used to no harm nothing at all committed no crime didn't take any time. Nothing. Just that the mother looked at the baby with a smile on her face. And that's it those feelings of jealousy, they came. So we people we are very intolerant. We

are very small hearted. We don't like that if we have something somebody else should have it too. But Allah subhanaw taala he is worse here. If he can restore one gift to one individual, he can give the same gift to another individual he is worth your own and he is Aleem yatta yatta, he may yesha he selects for His Mercy whomsoever he will the other su the sauce hos, hos outside, to select to make exclusive to favorite someone unique way that they have been given something that others are not given single out.

So he singles out the Rama T for his special mercy, my Yasha whomsoever He wills, meaning from a group of people, Allah can select one individual and give him something that others are not given. Like, for example, from all the people who were present at that time, Mohammed salatu salam was selected and was given prophethood. So whose decision was this? Allah subhanaw taala. Because he selects for His Mercy whomsoever He wills. And no matter how jealous, no matter how unhappy other people may become, it doesn't make any difference. It doesn't make a difference, because you cannot change the reality. You cannot change the decision that Allah subhanaw taala has made. Does it ever

happen? That somebody has something and others don't want him to have it, but they cannot do anything? They're helpless. Somebody is president or somebody has a certain position, whatever, somebody owns something, other people don't want it. They're not happy with that, but too bad. Isn't it? At the end of the day, too bad. You don't like it? You suffer, you're jealous, you're unhappy, but you can't change the reality. So yeah, that's super muddy my shell. But at the end, Allah says Allah Who the * litter Aleem Allah is a possessor of Great Bounty? What does this mean? Why is this mentioned Allah is possessor of Great Bounty.

Meaning Allah has a lot to give, his treasures are unlimited. If you see someone with something special, don't think that you can never have anything. No, Allah can also give to you.

Now, yes, some things are only given to one individual, for example, prophethood, only one person could be a prophet, everyone cannot become a prophet, only one person could be the last messenger. However, there are other things that Allah can give to other people. This is just like, Maria, she was given risk. The Korean escena he was not a woman. Right? So what did he ask for a child, and obviously his wife gave birth to the child. So Allah is vast in his father. The point is that if we see that somebody has something, then we should not become jealous. Instead, what should we do? Ask Allah for his bounty. And it doesn't mean that we will be given the exact same thing that the other

individual was given.

We could be given something different. And that will be better for us because at the end of the day, Allah knows and we do not know.

This is just like, if somebody has a child and you see them having a child and you're like, I want a child to can you have their child or you can't, but Allah will give you your own. So you have to also be Rama to him. Aisha will love will Fabula Aleem. So always look to the funnel of Allah. Don't look at what other people have.

Because people themselves are *ing they themselves are poor. And Allah's funnel is unlimited. Look at all that Allah subhanaw taala has bestowed on people from the beginning till now. So much Allah subhanaw taala has given to people food wealth, you know happiness, so many things have happened so many gifts people have been given look at all the treasures today manna in Islam was given. Look at all the gifts and Mohamed Salah Walton was giving me endless, so many and yet that does not decrease the treasures of Allah subhanaw taala you know every time that's no fault, I'm amazed at how much you

Arthur there is up in the skies. You know, it just keeps falling and falling and falling. I heard that in some places they're supposed to be 20 or 30 or 90 centimeters is it

in Boston, 90 centimeters of snow? I can't even imagine that much snow. Where is it coming from? From the treasures of Allah subhanaw taala right. So his treasures are unlimited treasures of rain, treasures of risk treasures of money, whatever you want. Allah has unlimited resources. You want something, beg him? You like something asked him, but don't become jealous. In a hadith learn. The Prophet sallallahu sallam said that Allah subhanaw taala says here a birdie Lo and a Willa who were African were in second wodgina Kham Kham movies or even were hiding first a lowly for are afraid to Kulu in San in masala Tahoe Napa Valley come in Mer in the inland coma young field in a hidden bar,

that Oh, my servants were the first of you and the last of you, all people from Adam, till the last man, the human of you and the gin of you. Imagine every human being and every gene, if all of you were to rise up in one place, and make requests of me, and I were to give to everyone what he requested. Allah was to give to every person what he requested. That would not decrease what I have any more than a needle decreases the see if put into it.

When you put a needle in the sea, how much water will that needle take out? How much it's so small, that you don't even quantify that. You don't even give that a value. It's so small.

And if everyone's wish list was fulfilled by Allah subhanaw taala, every single person, not just you, but every single person, every single gene that would not reduce the treasures of Allah. Allah has so much.

But how much do we ask? We look at others. We ask others we expect from others we hope from others, but we don't ask Allah.

We expect that people should give us we hope that if somebody has become rich, they should give us something

that if our parents or our husbands or our relatives or our friends if they are well off than they should give us something, this is what we want right?

But how much can people give us? How much can they give us very, very little. And how much can Allah give us as much as he wants?

So yeah, the subject matter he may share or lock will fulfill or leave there is no need to be jealous. The Mulk of Allah subhanaw taala is so great that there is no need to be jealous and if somebody is jealous of another he's envious of another then he's only harming himself

This is why we should make our Allahumma inni Salah come and funnily clearly that will lie ask you your great bounty let's listen to the recitation

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I was thinking that if a person starts something good and then he discontinues it is it a means of trial and fitna for others? Yeah. That people think that there must have been something wrong. This is why they stopped and if they can stop, I can also stop. This is why what kind of actions does Allah subhanaw taala like those actions that may be small but are continuous, continuous continuty steadfastness on a boon Allah. So muster call mu is the karma that is necessary.

So, if a person stops doing something good, then he may be misleading others. Okay? And who will be misled anyway? Those who are weak to begin with, because those who are firm, they're not misled.

Right? Because in Nevada, would Allah if somebody has guided someone, then no matter what other people do, He will not leave the good that he has started.

So we should ask Allah for steadfastness, whether other people come along or they don't come along, let's continue

Wamena Hill Kitabi and from the people of the book, there is a man who meaning there are some from among the People of the Book. They are such that in that man who if you were to trust Him that manual from Hamza mean noon from the word Aman, Amana, Amana is a trust that is given to someone. Right? For example, I give you my pen, my pencil case as an Amana I say, please keep it until next week, I'll take it from you next week. This is what an Amana so from the people of the book, there are some who if you would trust Him, we can start in with the control. Remember the word control? What does it mean? Treasure? How much does the small box know heaps and heaps of treasure files and

files, then thought is accumulated wealth. According to the people of Hashem. It was 100 written and one little is two and a half kilograms. So you can say 250 kilograms of gold or silver. According to the people of Russia, this is what akin pod was 250 kilograms.

And it's also used for something that is valuable that is stacked upwards. Okay, so you have cash, okay, how do you stack it? How do you put it together? How do you keep it together in stacks, right? So you layer one on top of the other. So this is what confirms so from the people of their son, who if you were to trust him, with a confer with a heap of wealth, what would he do you a D Lake, he would pay it back to you when the time comes, He will give it back to you He will return it to you and you add the from Hamza Dahlia other which is to return. So he would give it back to you without any delay without changing the compound without any knocks without any deficiency. No, he would give

it back to you exactly as it was on time. Why?

Because of his honesty because of his trustworthiness, because of the good morals and values that he has. Is that so?

Is that so? Yes? You hear many times Muslims Praising others, that all you know, are Muslims. They're not honest at all. They're not reliable at all. But non Muslims are so reliable. They're so trustworthy. They're so honest, you know, they'll tell you story after story. Right? So this is a reality Allah subhanaw taala acknowledges their honesty, their good morals and values, women home but at the same time, among them are man who in that man who if you were to trust him within and with a single dinner, and what is dinner, it's an ancient Roman gold coin, the value of which has different in different times in different places. But you can say it's a small denomination of coin.

So you're talking about change, small change, okay? So if you were to trust him with a single enough law, you are de la he will not give it back to you he will not return it to you in there, except, man don't matter as long as you remain data from that will mean metadata as long as you remain or lay he upon him or call him and standing meaning unless you remain standing on his

Head, demanding persistently not giving up, give me my change back, give me my one cent back until you keep demanding and very strictly very firmly, he will never give it back to you.

And another meaning of human is that as long as you remain standing on his head, yes, he will return to you. But the moment you look away, the moment you leave him, the moment you become whorfin, you become slightly negligent, you become distracted, he will deny after meaning. If there's an exchange in hand, okay, one time transaction and you're standing right there, then he will give it back to you. But if there is a delay of a day or two, then he will never give it back to you. Elana don't are Leahy or Eman. So, Allah subhanaw taala is telling us about the different types of the people of the book that are not all the same,

some are good and some are bad,

right, some are reliable, and some are not some are honest and some are dishonest, some are trustworthy and others are not. Is this only with the people of the book?

No, all people are like this. You look at any group of people, whether they are the followers of religion, or they are people of a country or they are a particular race, whatever, you will see both types of people. This is a fact. So it would be wrong to generalize that oh, they're all very honest, or they're all very dishonest. No, it is wrong to generalize. It is wrong to have stereotypes about certain groups of people. That is incorrect, it is unfair, because majority of the people may be one way but you still have certain individuals who are different

okay. And based on this what happens people mock it others people mistrust others, people have negative assumptions about others.

So this is wrong, we should not develop such kind of beliefs about other people always know that there are good and there may also be bad. Allah subhanaw taala himself acknowledges this. But those who are bad meaning those who are not trustworthy those who cheat those who cheat even with regards to a single Deena Why is it so what's the reason that it can be unknown all the reason is because they said Lazar Elena, Phil Oh Mahina severe. Lisa Elena, it is not against us. It is not upon us, meaning we're not going to be responsible for Phil Oh mean concerning the Omega in Florida for me and who is omega unlettered meaning someone who was not given a scripture by God? So in other words,

those who are other than the People of the Book,

the non Jewish people. Okay, so who are they?

Is there a term used for them?

non Jewish people, is there a term used for them?

Does anyone know? What term do they use for people who are not Jewish? So for example, we say to people who are not Muslim, what where do we use

non Muslim where we say can fit? Now it's a different types, right?

Okay, I mean, one person could be from the Al Khattab another person could be mystic, whatever. But what's the term that is used for people who are not Muslim, non Muslim, or Kaffir in the Arabic language? And by the way, calling someone a Kaffir is not an insult. It's just a description that someone who disbelieves that's it, meaning someone who does not believe in Muhammad Sallallahu sunnah in Islam.

So what's the term that they used for people who are not Jewish?

Gentiles, okay.

And there are other words as well. So anyway, they said that with regard to the OMA Yean we are not responsible lace arlena Philomena Sabine, what does Seville mean way meaning and the word Seville is used in a number of different ways over here it means any way to be claimed any way to be sinful. So in other words, we will not be held responsible, we are not guilty, we are not sinful in what we do with the Omega.

If we cheat them, if we kill them, if we hurt them, if we treat them badly, it's okay. We are not going to be considered sinful Allah who will not call us to account

where coluna Allah, Allah, Allah. Allah says, they say a lie about Allah, that Allah has allowed us to treat other people however we want we will not be held responsible. No, this is a lie that they are attributing to Allah, with whom we are Allah moon, and they know me and they're knowingly, willfully deliberately doing this. So what was their belief that we just have to be good towards our own community? We have no responsibility over other people, whether we do good or we do bad and who was named they used to justify the wrong ways. Allah subhanaw taala has named that he has allowed us whereas

Allah never give them that permission. Allah never gave them such a command. These crimes they had made halal upon themselves out of their own desires. Now, what is this having double standards, treating your own people one way and treating other people in a different way, double standards? And is this something that only the people of the book did at that time?

Or is it something that only the people of the book did? Who does this as well?

We Muslims do that.

When some people think, oh, you know, the store, it belongs to a cafe, go steal, go eat whatever you want. This grocery store doesn't belong to a Muslim. So I'll eat the grapes and I'll eat whatever I feel like and I'll steal whatever, I'll take whatever. Allah is not going to question as he's a cafe anyway, it's going to help fire this person. So who cares?

Or do you think it's okay? Don't follow the traffic laws? Why? Because this is not sure. Yeah. I literally I had witnessed someone who was taking a wrong turn at the wrong time and somebody told them not to do that and they said, we only have to follow Allah's commands.

Like Allah has also commanded you

to follow the law of the land right, I mean to be careful.

So we see that we have developed such kind of double standards as well.

And we are only concerned about our community. When it comes to the food bank, for example, we are asked who does this food go to? Is it only Muslims who are fed? Or do you even feed non Muslims don't feed non Muslims only feed Muslims? Is it okay to give charity to the hungry, non Muslim? Why are they not human beings? Of course they are. Are they not needy? Yes, they are. And Allah will not just question you about whether you helped other Muslims Allah will also question you about whether you help people in need regardless of their faith.

So because in the Quran, we are told where you carry Mona Tara, Marla who've been miskeen and we're a team and we're a Syrah and se this prisoner and he would not hold the Muslim prisoner at that time. Right. So anyway, they had such double standards. A man once asked even or vaseline or I know that during battle, we capture some property belonging to Allah, dimmer and dimmer where the Jews and Christians living in Muslim lands, such as you know, their chickens or their sheep, even our best said, what do you do in this case, the man said, we said there is no sin, if we take it. If it belongs to a Muslim, we will say this is theft. But if it belongs to Allah Dima, we say no big deal,

we can take it because we won't be held responsible. He said, that is what the people of the books said laserLine if it means to be the end, he said that it is not allowed for you to take that. So it was happening at that time even that unfortunately, we think that we can treat other people however we want. Now, just to give you an example, it is mentioned in the Talmud, I don't know how to pronounce the names of the chapters, I'm just going to mention the numbers 57 A. It is said that a Jew need not be a Gentile the wages owed him for work. Another statement is that if an ox of an Israeli Gore's an ox of a Canaanite, there is no liability. But if an ox of a Canaanite Gore's an ox

of an Israeli the payment is to be in full.

Then another statement is that if a Jew finds an object lost by a Gentile it does not have to be returned. Is that what we think?

Then they said that God will not spare a Jew who marries his daughter to an old man or takes away for his infant son or returns a lost article to a Gentile.

And another statement, what did you steal from a Gentile he may keep? So these are statements that are mentioned in the Talmud. And this doesn't seem strange to me, unfortunately, because these are the kinds of beliefs that we Muslims have developed that treat Kufa however you want, you know, make an appointment don't show up and say oh, non Muslim anyway, I'm not required to fulfill my commitment with them. Right lie to a non Muslim teacher, disrespect anonymous. And Professor don't care about a non Muslim boss. Don't care about the workplace. I mean, what kind of ethics and values have we developed? Right? So we have to look at ourselves, what are we doing? They said lace our

Lena Phil Omega Seville. Allah says they are lying about Allah and they know. They know they're knowing the deliberately doing this. Allah says Bella, no, they will be held responsible. If someone is unfair to another individual, he will be held responsible zum

zum is something that Allah will question people for Allah will hold them accountable for so if somebody treats anonymous them unjustly saying that oh, they're non Muslim who cares? No, they will be held responsible. Allah says Bella man oh five year idea he was the one who fulfilled His Promise OLFA

From Rafa he who fulfill this promise what the call and he fears Allah for in Allah you have been water clean then Allah loves the people who have Taqwa. Do things are mentioned over here fulfilling the promise and the Aqua, which promise whether the promises made with Allah or it is made with people. And moreover, taqwa what the call because Taqwa is something that helps a person fulfill his commitments fulfill his promises. fulfill his Amana, then in Allah your humble Mater clean Allah loves those people who have Taqwa and the people of Taqwa what do they do? They fulfill their interests.

So, in these eyes, we see that there are two kinds of Al Kitab. Allah does not generalize, we should also not generalize there. At the same time, we also learn that we should not develop such a mentality where we think that we are better we are better and because of that we discriminate against others. Yes, we should feel proud of the fact that Allah has given us the hug, that Allah has given us the truth, Allah has shown us the way to the right guidance, we should be happy about that. But it doesn't mean that we look down on others and we mistreat them. And we think we can treat them however, we want to know this is incorrect.

This is unfair. You know, the I know Kitab they had a lot of urges. They were very impressed by themselves very proud of who they were. And likewise, unfortunately, we have developed such thoughts about ourselves too. And this is not right. Yes, you should be happy grateful for the favor of Allah. But it doesn't mean that we become unjust with others.

Then we also learn in this ayah about the fact that Allah loves the people of Taqwa and the people of the corridors to fulfill their promises. We learned that who does Leanna the Munna fit the hypocrite. And such people Allah does not like who does Allah like those who fulfill their promises. And those who do not fulfill their promises. Allah says about them that in Alladhina hashtag una vida de la those people who barter with the covenant of Allah meaning that give it up a covenant that they had made with Allah a promise with a man him and their oats, a man is a plural of yummy, yummy, it is an oath and they sell it for what someone and Candyland for a small price, meaning for

some worldly benefit. They break the promise of Allah or the promise that they have made with people and the promise that they have made with people why would it be called promise with Allah because Allah has commanded us to fulfill such promises? So what do they do they break the promises that they have made? And secondly, this were false oats, that by Allah, I never took a loan from you, by Allah, you only gave me one penny, by Allah, you know, swearing, falsehood, why, for someone and Polina and for a worldly benefit and that benefit is how much Colleen very little Allah says Allah Iike such people now hello caller whom they will have no sheriff in Accra in the hereafter halacha

some letters call them cough, same route as HELOC. HELOC is the manner of a person and 100 is the share of a person the share that he gets, it is set the color is the share that a person gets because of his whole look. Okay, it happens that people treat you a particular way or they give you something why because of the way you are. If somebody really likes the way you treat them, then how will they treat you in a good way? That's your HELOC. Okay. And if somebody doesn't treat us good because of the way we treat them, then that is our HELOC. So, HELOC is when a person gets the share that he gets because of his HELOC. So such people will have no HELOC. Phil akhira in the Hereafter,

who who would have no share of goodness in the Hereafter, which people those who break their promises for worldly gain and those whose were false odds for worldly gain. Moreover Wallah you can leave home Allahu Allah will not even speak to them while a young Louie lay him he will not even look at them. When you're multi Amma on the day of judgment if somebody doesn't talk to us doesn't even look at us. What does it mean? Are they happy with us? No, they're angry.

So Allah will be very angry with such people. So much so that he will not even speak to them nor will he look at them when I use a key him nor will He purify them well of them are there on a limb and instead there will be a painful punishment for them.

So we have to become very careful

that for worldly benefit, do we ever say false statements that we say Oh, this is a non Muslim country so yeah, go to court. Yes, it was your mistake but you know say that it wasn't your mistake. And if they make you swear by the Quran even do that because you're swearing before non Muslim judge so you can say whatever do whatever is this what we

should do. No. But unfortunately, this is what Muslims have been doing. This is what we do here. But the thing is that when it comes to promises when it comes to commitments, then in the cannabis world either and Allah will question us about it. Yes, we are dealing with people, but who will question us? Allah will question as to whether those people we're dealing with are Muslim, or not Muslim. And indirectly in this verse, is also a warning to who to the Bani Israel to the Ottoman kitab. Because what were they doing? They were saying false statements. Why in order to cover up the truth, they were breaking the covenant that they had made with Allah, of believing in the final messenger of

supporting him. Why? Because of some word leaking, and what was that worldly gain? What was that were leaking their leadership.

Right, the honor that they enjoyed so that was a worldly gain that they wanted to indirectly Allah is warning them, that you're breaking your promise with Allah and for such people. There is no reward in the hereafter Allah who will be angry with them, he will not purify them and there will be a severe of painful punishment for them. So may Allah protect us from that. And we should really take our commitment seriously, I will promises all of them whether it is an appointment with a dentist, or commitment with a person in school. It happens that in school, a group of people have to work together on a project and who doesn't show up typically.

Well, who doesn't show up who doesn't do their job? Many times it is us which is why people don't trust us.

So we need to fix our actions, not because of other people but because we are answerable to Allah Subhana Allah

let's listen to the recitation

Well, I mean as little kita demon

that man who beat

body you as the Laker well I mean

man will be Deena you adding me

on

that he can

follow

me

for

can

no longer

be in

stone. Do you want a man

in color holla

karate, you can live long one

woman

came up to him

earlier

Subhanak a lot more behind the finish of

the stuff we will go into reading. I said I'm really cool.