Taleem al Quran 2012 – P03 040D Tafsir Aal-e-Imran 7

Taimiyyah Zubair

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The title boss and the "medicals in the Bible" are the drivers of the Bible. The speakers stress the importance of understanding the meaning of "medicals in the Bible" and the importance of finding the right way to prove one's point. They stress the need for people to be aware of the meaning of "fitna" in relation to "fitna" and "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to "fitna" in relation to

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Surah earlier in one, we will begin from iron number seven.

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So far we have read into the earlier one, that the concept of the heat has been made very clear.

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So many times La ilaha illa, who has been mentioned, the names of Allah subhanaw taala have been mentioned that prove to his oneness to his greatness. And the Quran has also been mentioned, the fact that Allah subhanho data has revealed the Quran and it must be believed in and it must be followed why? Because it is the fourth Quran, it is the criterion. As for those people who don't believe in it, those people who don't follow it, for them, there are severe consequences.

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Over here in this ayah Allah subhanaw taala tells us about the verses of the Quran,

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who one lady, he is the one who meaning Allah is the One who Unadilla in a Illa who he is the one who Angela alayka Kitab he has sent down upon you the book, meaning upon the Prophet sallallahu wasallam the Quran, Who is Allah, Allah you will consume layer for Allah He che Allah Aziz will Hakeem and it is He Who has sent down the book for your guidance.

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And this book, men who is from it are verses meaning in this book, there are verses ayat is florala.

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Now, you know that I add are of two types, I add County and I add Sheree over here, which I utter these

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Sheree? Why because these are ayat of the Quran, which are obviously Sherry, someone who is tune in the Quran, there are eight that are more commands

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that are precise, that are very clear in their meaning.

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The one off command is the plural of the word more

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and more comma is from the root letters have give me more karma is the feminine aufmerksam. So, how will you write more karma with the karma Buddha at the end and the masculine is without the damage.

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So much karma is from her, which as you know means to judge about something to pass a verdict regarding something and the word How come also means to make something firm to do something properly. And from the same root letters, we also get the word Hickman what is Hickman to do something in the right way in the right manner at the right time. So, over here, more gum does not mean that which is decided that was judged, but rather what it means is that which is made perfect that which is made firm.

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It is that that the word hukum also gives us the meaning of to obstruct or to prevent something. So more calm is that which is made firm and strong, that there is nothing that can obstruct it, nothing that can prevent it. This is the literal meaning of the word more command. What does it mean? Those that are firm, those that are exact, that are perfect, that are precise. You cannot misunderstand them. So what does it mean by I had to come up with ideas that are precise, if that are made for him? What does he mean by that?

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We see that these ideas are those ideas that are entirely clear and plain.

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You read them. And you know exactly what they mean. You know, some verses you read them, you read the translation. And it's clear in their text, in their content, in the way that the sentences are arranged and in the way that the words are placed. You read the sentence you read the ayah and it's clear, for example, the beginning of the surah Allahu La ilaha illa who will hire you when you read it. The meaning is very clear to you. So Mr. Kamath, are those verses whose meaning is entirely clear and plain.

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And why are they called Mr. Kamath because they are precise in their wording and in their meaning firm in their wording and in their meeting. So because of that they're not open to various interpretations.

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There is no difficulty in understanding they are to be taken in their literal sense. These verses Allah says they are Hoonah they are well known as a feminine home. They are among keytab mother of the book, what does own literally mean mother. And from this the word OMA is not just used for mother but it's also used for the foundation of something, the origin of something, the basis of something. So these verses are the own of the book. What does it mean by that?

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They are the foundation of the book. Merger

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just as a mother child returns to the mother again and again refers to the mother

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Similarly, these verses are the foundation they are the basis of the book and therefore, other verses should be referred to these verses for clarification. These verses are to be kept in mind when understanding other verses of the Quran.

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Because why they are the foundation. They're the basis of rulings of guidance, who not only that they are the mother of the book.

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It is also said that Omar Kitab over here means that their main part of the book that most of the verses of the Quran are not come, they are clear in their meaning.

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Now, as for the mahkumat, verses, let's look at the different opinions of the scholars as to what kind of verses they are.

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For example, even our best and even Mr. Little they learn Homer, both of them, they said that mahkumat verses are the Nassif verses, what does it mean by Nassif? Those verses that abrogate or there is meaning you read them. They're clear, and they are the verses on which the rulings are based. A verse that has been abrogated is a ruling based upon that is the hokum based upon that know, for example, we learned about the data of a woman whose husband has passed away. And we learned that a woman whose husband has passed away she stays in the house of her husband for how long, one whole year. But that verse has abrogated another verse which abrogated it, which is the

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massive IRA. What does that tell us? That there is there is for months and 10 days. So what are you going to refer to for the ruling, which I add that is more common. That is Nassif, meaning that verse which has abrogated the previous verses? Why? Because they're the omocha that they're the foundation. They're the basis of rulings.

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Other scholars have said that more common Ayat are those verses, which are about halal and haram. So basically, verses that are about rulings that tell you what to do, and what not to do. Is there any ambiguity and understanding the commands? No, it's clear. Okay. Masala, obviously, praise Allah. Can you misunderstand that in any way? No, I didn't want to schedule or monetary lack complete the Hajj and Umrah for Allah? Can you misunderstand that in any way? No, you cannot. So, these are verses about Halal haram, about the do's and don'ts, about the commands about that which is permissible and that which is not permissible.

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So, basically, we see that the most common if not the most common verses are those verses that mentioned the commands, the obligations, the rulings, it is those verses which have to be implemented. There are about actions there about what to do and what not to do.

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And these verses we learned that the omocha this is what we have to refer to to understand other islands as well.

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Well, how to her is the plural of okra and others okra. And what does okra mean other meaning there are other ayat in the Quran that are Muhtar Shabbiha. That are unspecific.

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Now, the word with a shabby hat is a chlorella with a Shabbiha tone with a Shabbiha with a Shabbiha tone with a timer buta at the end, which is the feminine of muda shall be, we have done this word before as well, what will do be muda Shabbiha. They will be given the fruit the provision and Jana such provision that resembles one another

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what the shabby hat is understood to be from the work that Shabba which gives us two meanings. First of all, it means to resemble one another, to be similar to one another.

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For example, we learned in the story of the cow in Al Baqarah, the share the her Elena, all the cows, they look alike to us, they look alike to us, all of them look the same to us we cannot tell between the cows.

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So what does it mean by the Shabbat to resemble one another to be similar to one another? Secondly, it also means to be unclear to be unspecific. By unclear I don't mean unreal or untrue. But what I mean is it's unspecific and specific it doesn't specify what exactly it is, it can be understood in a number of ways. precise meaning has not been specified. It can be understood in a number of ways. Where do we get this meaning of the Shabba? To be unclear from to be unspecific.

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For example, there's a Hadith of the Prophet salallahu Salam, which tells us that the halal is the yin and the Haram is the the lawful is clear, and the unlawful is also clear. And between them are matters that are with a shabby

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between them are matters that you are not sure about whether they are halal, or they are haram.

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So what does it mean by the Shabbat? What's the second meaning of it? Something that is unclear why because it is unspecific, it hasn't been specified what exactly it is. And because it hasn't been specified, therefore, it can be understood in a number of ways. Which is why when it comes to halal and haram some things, it's obvious, it's very clear, but there are some matters over which there's so much difference of opinion. Some people say it's halal, other people say it's Haram is in itself, you may have seen with so many issues, and each one has is evidence for it. So such matters are what would the Shabbiha that's what the Hadith tells us, meaning they are unclear and specific with

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regards to their ruling.

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So basically, with a Chevy is something that is so similar to another, that it is difficult to distinguish between the two.

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Now, this is the meaning of the word with the Shabbiha. What does it mean by versus that or with the Shabbiha?

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verses that I'm with the Shabbiha. What it means by them is verses that are not entirely clear in their meaning in their interpretation, they are unspecific

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in their meaning in their interpretation, how are they unspecific, and because of this reason, they are open to more than one interpretation.

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For example, when we heard about the stories, for example, the story of Rosetta and s&m with the story of flute

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now, one is the story that you were told through the Quran, and because some details were not mentioned, therefore, how do we understand that from the opinions of different scholars or from the traditions that we learned from Bani Israel, but because the precise detail has not been mentioned, therefore, the story is understood in different ways. It is open to multiple interpretations. So I have with a shabby hat are those verses whose meaning has not been specified precisely, and because of that, they're open to more than one interpretation.

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Others have said that with a shabby hat, what it means is that it is those verses whose meaning is known only to Allah subhanaw taala.

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The exact meaning of these verses is only known to to Allah nobody else, for example, the opening letters of Surah Baqarah, in Torah and Iran, and if Alif Lam mean, we had a whole discussion on what they mean or if they don't mean anything, what's their purpose? But that also is only an opinion of scholars. This is the best that we can guess this is the best that we can understand with the knowledge that Allah Subhana Allah has given us, but the exact precise meaning Allahu Allah, at the end of the day, what do we say? Allah, Allah, Allah, Allah knows best. So I asked him, what the shabby what are those verses? Whose reality whose exact meaning only Allah subhanaw taala knows

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now doesn't mean you know how Allah Subhan Allah says in the Quran that this Quran is by in our will be in moving this Quran is clear, it is open. So it doesn't mean that this smooth Shabbat is contradicting that if there are verses which we don't understand, how could the Quran be clear at the same time?

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If there are verses For example, Alif Lam Meem, which we cannot completely and fully understand, then what does it mean by Quran that is, will be how do we understand that?

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We see that certain things, they are very important for us to know even if we don't fully comprehend them. Even if we don't fully understand.

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Like for example, like unseen when it comes to the matters of the ANC. We learn about the day of judgment that is described in the Quran, Jana that is described in the Quran, the story of Adam or the incident that is mentioned in the Quran. All of that is what unseen. We haven't seen it and even if we try, we cannot see it. But if we're told you don't believe in it, is our Imam going to be complete?

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Our purpose in life is to prepare for the akhira This is why we're here in dunya. To prepare for the ACA if we don't believe in the unseen, how are we going to prepare for the ACA we won't be able to

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so it doesn't contradict the clarity of the Quran, but it is necessary at the same time to believe in the unseen. So with the Shabbiha are generally verses that pertain with the unseen whether it is stories, or it is detailed, or it is huger or it is fast, or it is something that we don't know

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We cannot see it is generally with regards to the unseen.

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For example, when it comes to mathematics and geometry and calculus and all these things, people work in multiple dimensions, or they do problems, that never really happened. For example, it's possible that in maths, you did some problems that are very unrealistic. And you wonder, what's the point? It doesn't happen, isn't it? So? Why do you do it? Because it is possible. It doesn't happen generally. But it is possible. And it's important for you to know that to understand that in order to understand the whole concept fully. So similarly, the rape or Muda, Shabbiha, if they're not useless, they are there to supplement our understanding.

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Because if we were not informed of them, then how would we know about where we've come from? Where we're going? Why we are here? We couldn't.

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So it doesn't contradict the fact that the Quran is clear. So fotomoto shall be held. And there are other verses as well, that are with the Shabbiha. So to summarize, what are them with the shabby what is what do they include them with the shabby hat, I add include, right, matters of of the right matters of the unseen. And according to other scholars, they include those I utter, abrogated, okay? Because if the outcome is are those that abrogated the verses then with the Shabbiha, to those verses that are abrogated. Others say that muda shabby had versus they include, for instance, the hood of Nakata, the disjointed letters, the meaning of which, exactly precisely we don't know.

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Then it has also been said that the mother shabby hat versus they include the stories that are mentioned in the Quran.

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For example, the stories that we read into the book on the end of the second Jews, beginning of the third Jews, all of these stories are, what part of the way they are, cost us their stories, and they're included in with the shabby hit.

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So basically, what can I add, are those that are to be understood and implemented with a shabby hat are those that are to be believed in, they are to be accepted, but not implemented?

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How can you actually implement them, there is no action, there is no command in them.

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But obviously, those verses Allah subhanaw taala has mentioned in the Quran for a certain purpose. So we learn a lesson. So whatever lesson we learned from them, obviously, that is to be implemented. But there is no clear command that is in those verses.

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We see that as human beings, there are some things that we see other things that we listen to we feel, we understand, and then we can relate to them.

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And many of these things are mentioned in the Quran. For example, the verses are mentioned in the Quran of the sun, the moon, the stars, people, colors. Yesterday we learned about the creation of the human beings this is something that we see it's tangible and these concepts are mentioned in the Quran.

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Similarly, there are commands that Allah subhanaw taala has given us Hajj salah, even these are mentioned in the Quran. These verses are what are they much command. But there are other verses that talk about the Akela that talk about Jana that talk about Johanna they talk about the attributes of Allah subhanaw taala the Hand of Allah Yet Allah the Hand of Allah, has anybody seen it? Can we describe it? We cannot because we haven't seen it. And it would be completely inappropriate for us to even try to explain even try to describe it.

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So all of these are included in what in the Muto Shabbiha.

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Now, is it important to just believe in the market and not with the showerhead? Is it? No, it's important that a person must believe in more come at and with a sharpie

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marker map that talk about the world that we can perceive and with the shabby hat the talk about the world that we cannot perceive. But both are necessary because both supplement each other

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without the other without them with a shabby hat and Mark canard would also be incomplete. It would be impossible to understand

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and it's possible that we don't fully comprehend them with a Shabbiha diet, but we need both of them.

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So the question is, if the motor shaft we had I had or not to be implemented,

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if the motor shaft we had I had verses that talk about things that we cannot see things that we cannot have 100% awareness of then why are they mentioned in the Quran? What's the point? What's the reason? First of all, I told you that yes, they are necessary for us.

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To fully understand them or why else

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it's a part of email, it's a test of email with these verses what happens? The believers are testing. And the hypocrites are also testing. The believer when he reads these is what happens, his email increases or he says, Okay, I don't understand, but I accept it as it is. And because of his acceptance, he is rewarded.

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But then when I feel the hypocrite, what happens to him, he gets stuck on it. Remember the example of the mosquito? He gets stuck on the mosquito? Why like this? Why? And then his Iman. His fear is hypocrisy that becomes visible. So these I had, they are a test of our iman as well.

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They are a test of our faith as well. This is another reason as to why they're mentioned. While Do you think they're mentioned in the Quran

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to tell us that all that you see is not everything. There is more that is beyond.

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It reminds us that we don't have knowledge of everything. There is much more that we don't know of.

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What else

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is that we know about the past about the history. And Allah subhanaw taala is in the unseen as well. So we need to know about him. We need to know about Jana. When we learn about gender when we learn about nod when we learn about the Day of Judgment, what happens it increases our Eman and that affects our Ummah, doesn't it?

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Our email affects our hour. What is it that makes us pray on time? What is it that makes us do certain things or stop us from certain things, the fear of the day of judgment that everything I'm doing is being recorded. Now if we weren't told that everything you're doing is being recorded, despite the fact that we can't see the records? Wouldn't that make a difference in our actions? Of course it would.

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So, these things have been mentioned because they affect our Eman which affects our Armen.

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Therefore, it is necessary that we must be aware of these concepts, even though we cannot fully comprehend them.

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One more very important reason is that the Arabs, for them eloquence was about not just speaking, you know, in big words, but it was also about speaking in figurative expression. Why? Because the more a person spoke in figurative style, the more eloquent his speech was.

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So for example, if we take the meaning of motor shopping to be verses that are open to multiple meanings, verses that are open to several meanings that can be interpreted in different ways. That is only possible when you speak in a figurative style.

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For example, into Gibreel. He's mentioned in the Quran how just by the name of Moloch, just by anyone Gibreel know what else? Rohan kados Now when you read who have called us, what happens? Roof, it's a spirit and it's kudos, it is pure, the angel debris is pure. And why is he given this title because he brought that which purifies us. So when you speak in figurative language, what happens? It makes the language more beautiful. It opens the doors to several meanings.

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And if everything was written plain, plain, then it would be almost monotonous and boring. But the Quran is a miracle. And the Arabs, they were the masters of their language. So in the Quran, when muda shabby had verses are mentioned, what did that prove? That this Kalam cannot be of a human being? This has to be the crown of your heart and your Creator.

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Similarly, Alif Lam Meem we don't know exactly their meaning. But as we discussed yesterday, the purpose is to prove the miraculous nature of the Quran. These are the letters that you speak when you produce something like the Quran, no, you cannot say if they were not mentioned simply because they are done with a Shabbiha then would this be established? No. So for the Arabs eloquence was not just in speaking in big words, but it was also in speaking in figurative style in figurative speech.

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And therefore with a shabby hat include those verses that are figurative.

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Another answer to this question is that some verses that are mentioned in the Quran, they are not clear in their exact meaning, in the sense that you have to look at other verses of the Quran to be able to fully comprehend them. Which is why when we're studying one verse, we look at several other verses as well. This is why I called to you different verses as well. So what does that do when a person reads a particular verse? And in order to understand that, he looks at the rest of the Quran, he strives to find out what the Prophet said a lot is a

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I'm sad about that concept. He strives to find out what the Sahaba said, how they understood, what happens, a person is struggling to understand a text of the Quran

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he is researching he's questioning is finding out, what is that going to do is going to increase him in his reward. And as a result, the J Hill will be distinguished from the island, the one who is ignorant will be distinguished from the one who knows.

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So, basically, the point is that when the verses are not mentioned in a clear, plain way, what happens, it adds to the beauty of the text. And it also makes people struggle to understand the text of the Quran better.

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And when they do that, they get more reward.

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And like this, the one who knows the island is distinguished from the one who doesn't know the Jahaz. For example, even the word of the Quran, you know, the Sahaba, the companions of the Prophet, sauropod Islam, they spoke Arabic,

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they spoke Arabic, that's the language they knew, and the Quran came in their language. But we see that there were some words that even they were unaware of, meaning they did not know the exact meanings of those words.

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For example, even our basil dinner and who he saw a Bedouin use the word photogra, which literally means to tear something lengthwise for the first time. But Fadli is used for who Allah subhanaw taala the creative. So when they would observe and when they would research and when they would question and when they would find out the meaning of the words of the Quran, the meaning of the text of the Quran, obviously, all the effort that they're putting in, aren't they didn't get your word for that.

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Yes,

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there are scholars who put in so much effort who would read the Quran over and over and over again why to try to understand a particular text. So this is a means of elevating the ranks of those who struggle to gain knowledge.

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A person could object why mentioned with the Shabbiha, when we cannot fully understand them when we cannot fully comprehend them.

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But the point is, that the way that the sentences that the IRS are worded, what happens people struggle to find out the meaning and as a result, they increase in their reward, they increase in their, the Roger

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some of the shabby hotwire they mentioned, to summarize, a test, so that there is variety in the meaning what else to elevate the ranks of those who struggled to learn and also for the purpose of the beauty of the text which which comes in eloquence, and one more very important reason is to supplement our understanding of the market.

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Our knowledge, our understanding would be incomplete if then with the shabby hat if we're not mentioned in the Quran.

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So we see that there are two types of If Muhammad and with the shabby head, what does Allah say? Allah says for Amma Lavina, fuchal RubyGems Avon. So as for those people in whose hearts is as a, what is they? They literally means to Ben or to incline away from something. So they have is used for deviation. It is used for crookedness. So those people in whose hearts is crookedness, meaning they don't think straight, they don't have the correct belief. They're deviated, they're crooked in their hearts, they have a crooked mentality. So these people, what do they do find out that we are owners so they follow? What do they follow? What do they pursue, man, that which meaning those

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verses that are the Chabahar that are unspecific men who from it meaning from the Quran, so those people in whose heart is a deviation, whose hearts are deviated? What do they do? They follow those verses that are unspecific.

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Now, what does it mean by this deviation? The sale the sale has been understood as shocked as dealt

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a person who doesn't have correct email whose Eman is full of doubts. I wonder if this really is true. I wonder if there really is the hereafter. So there Eman has chuck in it.

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So what do they do? They follow that which is unspecific. What does it mean by this? They follow that which is unspecific. This was understood as that all of their effort, all of their energy, all of their focus is on what I admire him with a Sharpie.

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Not a better, more command. They just get stuck on the mosquito. Why did Allah mentioned the mosquito? Instead of focusing on the many commands that are mentioned in total? Bucha? What do they focus on the story?

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Do you have? Or is it the story of Ibrahim Raisa the story of Bollywood in general, this is what they focus on. So their entire focus, their entire concentration is on them with a shabby hat versus

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they don't focus on what they should do, what they learned from the morcom app, but rather the question they focus on the motor Shabbiha

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although that has been understood as that yet to be around him at the shop, I mean, who that they pursue, the Buddha shabby had higher meaning they go after them to alter the meaning of them with the shabby had versus why, because that incorrect meaning Miss interpretation, what does it do? It conforms to their false understanding of the religion. So basically, they use them with the Shabbiha if to prove their points.

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So their entire focus is on the examples that are mentioned in the Quran. The stories that are mentioned in the Quran, they forget about the commands, they don't focus on them at all. Why? Because these stories are these examples, they will pick on only one aspect, one portion, one part of it, why to justify to prove their point.

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For example, when it comes to the belief of a star listener,

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what do we know that he is the slave of Allah, he is a human being. But there are some people who when they see the Quran, when they read the Quran, they say, look, it has been said that he is Ruhollah through Herman who he is row, min Allah from Allah, meaning he is the roof of Allah. And at the same time, what did they do? They ignore, they forget the other wascomat for example, Allah says in the Quran in Hua Illa, Allah Alayhi Indeed, He is only a servant, we blessed upon him. So they focus on them with a shabby hat I add, why, because they can miss interpret them, they can interpret them incorrectly to prove their point, to justify their claims to justify their belief.

00:32:10--> 00:32:48

As for why Allah subhanaw taala calls recited Salam rule for men who is because recited Salam was a rule meaning he was a person created by who created by Allah subhanaw taala for an F of T V. Maru, Hey, I've listened to him from my own work well, everybody, there room was blown into, by who Allah subhanaw taala and rule he does not mean the rule that is in me, but rather what it means is the one that I have created for the human beings. So what do they do? They focus on the motor shaft behalf, they miss interpret them, and they use them to justify their false claims. This is what they do.

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Why do they do this? Allah says empty ha. seeking for the purpose of and fitna mischief. This is what they want to seek fitna. What is fitna fitna literally used to melt or heat golden fire, why in order to purify it in order to mold it, and then the word is used for exposing something to difficulty, which is why the word fitna is used for trials. It is also used for punishment. And it is also used for putting someone in such a difficulty that they are driven away from their faith,

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driven away from what they believe in.

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Which is why we learned the meaning of fitna to be religious persecution before that a person is persecuted because of his religion. So that eventually leaves us the

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so if the law al fitna, what does it mean by fit now over here, confusion misguidance. throwing people into confusion, misleading the ignorant people. This is what they want to do if the law and fitna

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while swab the law, really, and also to see its interpretation. They also focus on the motor shabby, which is why in order to know their interpretation, but the fact is that no matter how much a person tries to learn about the interpretation of the with the Shabbiha, some of them, it's not possible,

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for example, the story of resilience and there are some details that are not mentioned very clearly. Okay, try your best to find out what exactly happened, can you ever find out? Can you you cannot, you can't go back in history and see what exactly happened you just have to trust what Allah is telling you. If they really they focus on the motor Shabbiha to seek their interpretation. Now, the work that we do is from the Veterans HUBZone from the word own or morale, which is to return to the origin of something

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and the work that we is understood in several ways. First of all, it has been said that that will is to understand a word in the light of one of its connotations.

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For example, what it is that he was a lion

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In the battlefield, what does it mean? That literally became alive? No, doesn't mean that physically he became an I know, one of the connotations of being an iron is to be very brave to be very fierce. So what it means by being a lion in the battlefield is that he was very brave, he was very fierce.

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It is also said that that will, is to explain a word, or a phrase. So in other words, it is the interpretation of something, what a word actually means? What do we call that? That's the feel of the Quran, what this word means, in the context, what this text means, in the context, what this phrase means, in the context, what is that, that have seen. So that will also means the explanation of a word, or of a text, what it actually means. Thirdly, the word that will also give the meaning of the actualization of an event when something actually happens, when something occurs. So over here, what you are really seeking it's that will, what does it mean by that seeking its

00:36:15--> 00:36:18

interpretation? What it actually means.

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For example, we learn about use of SLM he said, whether that will route Yeah, this is the interpretation of my dream.

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To that wheel means interpretation, interpretation is the first meaning. The second meaning in the context is that we already gives meaning of the actualization of that particular thing. Or that particular fact that Allah subhanaw taala has mentioned that the seek out the interpretation of that text, or the seek out the fulfillment of that particular statement that has been mentioned in the Quran.

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Now, what does it mean by this? We say that some people, when they focus on them with the shabby hat versus what do they want to do, they want to know what the exact meaning is.

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And because they can ever find out, they get stuck in it, they get caught up in it. And at the same time, they ignore that which is more important.

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Secondly, they try to seek out the actualization of that with the Shabbiha versus, for example, we see that for some people, the Quran is only a book of predictions.

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And they're saying, Oh, look, this is a sign of the Day of Judgment. Well, okay, it may be assigned. But is this the only thing that you learned from the Quran? No, there are so many other things that you learned from the Quran. But most of Muslims, what is their focus on? This is kind of their judgment. They're designed to do judgment, not this is a command of Allah. And this is a prohibition from Allah.

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So their entire focus is on them with a shabby hat. They don't focus on the Moroccan that Allah subhanaw taala has sent the book, why? For our guidance, so that we do something not so that just we're guessing just we're saying, Okay, this is you know, what it means and this is what that means. No, not just that, but mainly so that we act upon the Quran.

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But the focus of these people is on the Muda. Shabby have.

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We learned that from a hadith that is recorded in Muslim fashion, I should have learned has said that the prophets are allowed to send and recited this ayah who will lead the angelica Kitab Amin, who is America motto, no monkey, Tabby, but we call them with a shabby head until the end of the year. And then he said, When you see those who argue in it, when you see those people who argue in what in the motor Shabbiha then they are those whom Allah has met by who? By Alladhina feel Karoubi him zaycon? Who are these people, those who argue with regards to the mother Shabbiha therefore, beware of them. Beware of them, don't listen to them, don't follow their interpretations. Don't

00:39:08--> 00:39:29

follow what they're telling you don't follow what they're justifying through the Quran, because what they're interpreting is incorrect. Similarly, another version of the Hadith tells us that when you see those who follow what is not so clear of the Quran, then there are those whom Allah has described, so be aware of them.

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So their focus is on the with the Shabbiha the avatar a lot has been warned us beware of them don't listen to these people. So when you see a person focusing not on the armor aspect of the Quran, and focusing just on the with the Shabbiha just on the stories just on the examples just on these details that are not very clear in the Quran, then become alert.

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Sometimes we go listen to a lecture listen to something and it's possible that the entire lecture was very amusing. Very

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Nice but at the end you're like, Okay, so what am I supposed to do? There is no action point nothing. It's just commentary, commentary, commentary. So when it comes to only commenting, only talking, only arguing, only discussing, then become alert and stay away. The Prophet sallallahu Sallam told us be aware of that when you see people arguing with them with the Shabbiha beware of them. But when a person is studying us about what to do, because this is what we learn from the Quran, this is what the converse tells us. Then do that.

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What does Allah say? Allah says, Well May Allah and with that we the who, and Nanos, its interpretation whose interpretation, the interpretation of the watershed we had,

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who knows about their exact meaning? Who knows about the precise meaning in Allah except Allah, only Allah knows about the exact meaning of these verses?

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What was the whole appeal? And those people who are firmly grounded in knowledge, ALLAH SubhanA, deplore, love, receive and receive his friend, who sue Rousseau Rocinha means to be deeply rooted in something to be firmly established in something so much so that the thing which is deeply rooted, becomes stable.

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For example, you have a nail, a very long nail, which you're going to hammer into the wall. One is that you hammered in only slightly, so that it's just standing against the wall, what's going to happen, you will touch it, or you will hang something on it, and it's going to fall. But the other is to hammer it deeply. So that it becomes firm, and it's not moving anymore, it becomes stable. And then whatever you put on it, is going to stay. This is what Rusu needs to deeply and firmly, ground something so that it becomes stable.

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So a rasuna those who are firmly grounded in what field are in me in the knowledge, those who have firmness in knowledge, those who have clear understanding of the knowledge, which knowledge as is which are images of the dean of the Quran and the Sunnah. What is their reaction when it comes to the IRA with a Shabbiha, Yoko Luna they say, I'm a Nabi we believe in it, despite the fact that they know so much. What is their reaction? Then we believe in it, okay, fine. I don't fully comprehend this. I don't fully understand it, but I believe in it. Why? Because Kalam, all of it, all of the Quran, the mahkum if and then with a shabby I had both of them, all of them are from who Minar India

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Rabina from our Lord, because Allah subhanaw taala has revealed it.

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Now, the question is, who are the rasuna filtering? Who are they lost the whole of you learn, I those were firmly grounded in knowledge. You see, when it comes to knowing there are different levels.

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One is to be a valuable earn to be a student of knowledge to be a seeker of knowledge. And this is at the beginner level. The second level is of Sahiba.

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Someone who has gained knowledge at a specific level.

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For example, a person has studied about fake we have studied about rumor, Quran RemoteApp, see different things he has mastered, or he has gained the knowledge at a specific level.

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Then there is Rossi, Hana villain, who are the

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those who have not just learned the knowledge, but they have understood that in as well.

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They don't just know it, but they understand it. And because they understand it, they use that knowledge. They act upon that knowledge.

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And remember, the more a person acts upon knowledge, the more he remembers it.

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The moment we act upon something, then we remember it. And if we don't act upon it, we forget it. So Rossi hola filler il are not just those who have big degrees, who have studied from big universities who have big jazzers. No, they are those who have gained they're in and they have understood it, they have absorbed it, they have implemented it, they use it.

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For example, sometimes you reading a book on Islam or on tafseer or something like that, and you read it. And then you see that the scholar has quoted another idea to explain a particular idea.

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Now, it's possible that you have had both the verses, but you never connected the two.

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But he connected the two. Why? Because he fully understood both of them and he remembered them as well.

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which is why he was able to connect the two and put both of them together and understand them together. So that's the Hoonah funeral are not just those who know, but they understand implement and use acknowledges what

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it is that that Rossi holofil in the Prophet sallallahu sallam was asked about them. And he said, Who am unblock me know who will further co-designer? Who was the karma? konbu. He is the One who does not swear false thoughts. He speaks the truth, and his heart is firm. What does he mean by this?

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Evander strong, he does not swear falsehood. Who is it? Who has to swear all the time?

00:45:45--> 00:46:09

Someone who is not credible, someone who is not trustworthy, and so he has to swear all the time. But someone whom others look up to, he doesn't need to swear. He doesn't need to tell people that I swear this is the case, I swear that is the case. No, his statements are clear there to the point, then he speaks the truth. And then his heart is firm meaning upon Iman,

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generally, we think the rasuna funeral are those who have just written a lot of books.

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What does the Hadith tell us that it's not just those who have in, but it is those who do Amen as well.

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Those who act upon their illness when you see their alien in their armor, you see the knowledge in their action.

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It has also been said that the good scholar is one who when people seek to gain knowledge from him, he tells them what is correct. And he does not show arrogance, or bad character or bias in telling the truth. If people do not show him deference, he does not complain. If people don't respect him if people don't come to his class. If people don't come to his Institute, he doesn't complain. Because the point is what to project oneself? No, the point is to spread the knowledge.

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And he does not compromise for the sake of others on the deen. And he does not demand the respect of others. Rather, he trusts only Allah subhanaw taala.

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So they're also gonna fill in? What do they do? What is their reaction? When it comes to them with the Shabbat is?

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What do they do? What is the reaction? That Oh our Lord, we believe in all of it? Why? Because it is from you. We believe in them with the shabby we believe in them welcome as well, because both are from you.

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Now this part of the eye has also been understood in another way. And what is that?

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That is that you join? What was the Hona failure in with Illa Allah

00:47:44--> 00:47:50

that warmer Yarlung with a widow who in law Allah, what was the Hoonah failure in?

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And then you bounce? What does it mean that

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that none knows the interpretation? The exact meaning of them with a shabby I add except to except Allah and the rasuna feeling

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they're also gonna fill in. They're the ones who know who understand them with the shabby as well.

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But how can they know the right how can they know the and see

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what is the mean by this thing, that they also know that that we they also know the meaning. What it means is that they also understand these verses. For example, we learned about Alif Lam in the roof Nakata in great detail.

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So many scholars have presented their opinions. But the final opinion that I mentioned to you, doesn't it make more sense? Isn't it the most relevant in the context?

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And when you look at the entire Quran, all of the sutras all of the if I mentioned to you some of the sutras in which have been what are other mentioned, when you look at all of them than that have been in makes more sense that these Halluf what do they do? They display the miraculous nature of the Quran. So there was a Hoonah funeral. They also understand that we'll have these higher,

00:49:06--> 00:49:08

but when do they understand

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when they are Rossi Hoonah fellows when they are firmly grounded in knowledge

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when they don't just know on the surface.

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But they understand the if in the context and remember that muda shabby had I had one of the meanings was that those verses that are open to multiple interpretations. Also those verses that are open to multiple interpretations. So the correct interpretation, often with a shabby hat is who knows them or as a whole new feeling. They know that.

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So for example, the idea about returning Sara blew her mind who you could misunderstand it if you read it just on the surface. But someone who is rasuna filler in they will tell you that no real human who doesn't mean rule of Allah part of Allah but rule that Allah has created

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So rasuna Ville they understand the correct interpretation of the motor Shabbiha

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what was the Hoonah? Phil earlier? coluna ama Nabi Cano. Minar in the Rabina. What does Allah say at the end? Why am I at that girl Illa Allah, Al, Al, Bab and Nantais exceed except those of understanding yet that go as you know that occur? What does it mean? To take heed? To take a lesson from something to remember, do not forget it.

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So who takes a lesson from this? And what lesson by the way, that a person should not just get stuck on them with the shabby it should focus on the Mortal Kombat. And you should believe in both of them? Who will really take a lesson on those people who have sound intellect, those people who use their mind, you see, it requires intellect to understand that it's not possible to understand

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and a person who lacks intellect, what does he think that I should be able to understand something? If this is not logical? If I cannot understand this fully, then I will not believe in it. For example, there are people who say, Oh, because I cannot see angels, therefore, I'm not going to believe in angels. Yes, I mentioned the Quran, but it's only metaphorical. It's not real.

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Similarly, they have judgment, I haven't seen, therefore I'm not going to believe in it.

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There are people who say that,

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but what does Allah say when I hear that Guru Allah,

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it requires intellect, to understand that you cannot understand this. And despite the fact that you cannot understand the still you have to accept it because it is necessary. It is only those who use their mind who understand. So basically, in this iron, we learned that there are two types of iron in the Quran. More Commands, and with the shabby hurt. And when these verses are mentioned in the Quran, people react in one of the two ways.

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One way is that a person says, I believe in it, why? Allah has sent it. It's a part of the Quran. The other ways of Zaif of deviation that Oh, no, what does this mean? And how can this was mentioned over here? But it's not true. But I haven't seen it. How can you prove it? Why? Why did they do this to create fitna and to know or to find out that way that suits their beliefs.

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But over here as we see, the way that Allah subhanaw taala likes is Arthur Rossi.

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Let's listen to the recitation of this

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one let me

00:52:43--> 00:52:44

can kita

00:52:47--> 00:52:48

gamma

00:52:50--> 00:52:51

mole kita

00:52:57--> 00:53:00

Mala UniFi Ruby hinzu

00:53:02--> 00:53:04

Debbie own Amma Tasha

00:53:06--> 00:53:25

all and fifth nutty we're all really one I love water we love Oh, in all what was he gonna fill me up all gonna

00:53:27--> 00:53:27

be he called?

00:53:28--> 00:53:29

Me Nice.

00:53:31--> 00:53:32

Bina wanna

00:53:33--> 00:53:34

come in