Taleem al Quran 2012 – P01 018E Tafsir Al-Baqarah 129

Oh our Lord, we will see him and raise in them. What are their I ain't bother, but is to raise like by bottle mouth resurrection after death, people who are in their graves will come out of the grave raise out rise out of their graves, Saba is to raise but Baba is also to a point to send to dispatch. So what are three him meaning send to them in them appoint someone amongst them amongst to feed him him refers to their progeny, the Riga Tina, so far our progeny make an American Muslim and that not a Muslim who has submitted to you send in them rasool Allah a messenger are so raw seen love, a messenger mineral from among them, a messenger who is asked them, What does he mean by this

man has two meanings. First of all, a human being like them, not that an angel messenger is sent, or a gene messenger has sent, because of a gene messenger will be sent the nobody would listen to him, everybody would run away, then men home secondly also means from among their own people from their nation. Not that he is a foreigner, whom they're not familiar with, whose language they cannot understand whom they cannot understand fully. If somebody speaks your language, you know them. You are familiar with them. You're familiar with their ways you know about their history about their past? Are you not comfortable when they're telling you about something? Yes, you are. But if it's a

complete stranger, total stranger, than what will happen? Will you accept what they're saying? It's quite possible, you don't even understand what they're saying. Because many times the second language of a person is not that strong at it. And even a person learns a particular language, it's quite possible he doesn't fully grasp the culture. And we know that culture and language are deeply connected. So

rasuna Milham, a messenger for among themselves, so that they're comfortable with him, they're able to relate with him, they are able to accept him, they are able to recognize him as a messenger. For example, Muhammad salatu salam, was he a total stranger for the people of Makkah? No, they knew him. This is why Allah says Malbun Messiah, he will come when Maha your Sahib your companion, your friend has not gone astray. Why does Allah subhanaw taala call him your companion, because he lived amongst them, they knew him even before prophethood. So when he claimed to be a prophet, it was definitely easier for the people to accept him because he was not a stranger to them. And this messenger, what

should he do when he is sent to them? Yet to allay him if he should recite to them your verses yet? luta lamb Well, tilava Tila was recitation. So he should recite to them I had to cure verses I have to deploy that. I, what does he mean by this, that the messenger who is sent to the people he is sent to convey a message to guide the people. And the first step to guiding the people is what? Reciting the verses of Allah, reciting what Allah has sent, conveying what Allah has revealed. Secondly, while you are living a homemade Kitab, and he teaches them the book, you only Muttalib under your limited Divine Law mean, knowledge Talim to teach. So you are limited, He will teach them

al Kitab. The book which book is this, the Quran? So he will not just recite the verses, but he will also teach The Book. What's the difference between recitation and teaching? Teaching is explaining the text what it means, how it is supposed to be understood. For example, imagine you're sitting in an English class, imagine you're in grade five, and somebody's being made to read a passage of a particular book one of the students, so they're just reading, reading, reading, there's one word or two words or one thing that you don't understand. If the teacher is a good teacher, what will they do? They will stop the student and they will explain what that means. And then they will tell the

student to continue reading. Reading is delivering and Tallinn is worth explaining. Ultimately consider the ayat of the Quran. Tila is for example, in salah or outside of Salah. But when it comes to Tallinn, it means explaining the text explaining what it means. And this is the reason why Allah subhanaw taala sent a messenger if you think about it, a lot could have sent just the book. The book could have come down from the sky in a big light or something like that. And people would have known this something special and they read the book and they find out okay, this is from Allah and this is what we're supposed to do. That could have happened. Was it difficult for Allah? Not at all. But

there is a reason why Allah sent the messenger a human messenger

What's the purpose? What was the reason so that the messenger would explain the book to them. This is what this means. This is what that means. This is what we're supposed to do. This is what we're not supposed to do. This is the reason why Allah sent the Prophet sallallahu sallam, we learned through the natural eye of 44, one Zollner he likened the CRO li to Bay Hill in Nasik, manos de la la him. And we have revealed a reminder to you we have revealed the scripture on you, so that you explain to the people what has been sent to them. The book could have been sent by itself, but Allah revealed it on a human messenger, so that he would explain why your aluminum will keytab but not

just the book, he would also teach them what Hikmah and the wisdom Hikmah haircalf mean hikmah is to play something where it belongs in the manner that is appropriate in the way that is best. What is equal, to place something where it belongs to do something as it should be done. For example, in the Quran, we have been told about what we're supposed to do. But when it comes to how we're supposed to do it, every detail has not been mentioned in the book of Allah. The way of performing the good deeds hasn't been explained in the Quran all of it. Know, when it comes to Salah, the command, it is there many times of people salah, but is it mentioned in the Quran? How to Pray the method of

praying? No. Is it mentioned? Why very clearly? Obviously, not necessarily. So the messenger sallallahu alayhi wa sallam, what was his obligation? What was his duty? To explain what to do and to explain how to do why? How the reason behind it as well in what way we're supposed to worship Allah. So for example, the Quran, when we read it, when we study it, we develop the love of Allah, we realize how important it is to obey Him. But then, when you want to obey Allah, you want to obey Allah in every respect, in every action that you do. And where do we learn that way from, from the way of the prophets of Allah Sena. When you get up when you open the door, when you do anything, use

your right hand. Anything important, use your right hand, step in Bismillah, stepping out say the DUA eating say that you are after eating say that for every action, the Prophet sallallaahu Salam told us how to do it in a way that Allah would like it. So an hekman What is it referred to the Sunnah? The Sunnah of the Prophet sallallahu alayhi wa sallam. So by him and his sunnah this marina the Sunday prayed with our theme Rasulullah minhang. First of all, the echolalia him epic. Secondly, where your aluminum will kita thirdly, will Heckman you will also teach them the wisdom. And fourthly, we use a key Him and you will also purify the user key is from zaika. Yeah, or well, on

the word does Kia. The words a cat is also from the same root, what does that mean? purifying your wealth? How are you purifying your wealth by giving some of it in charity by giving it to those who are deserving. Because if you keep all of what you own with yourself, and what's going to happen, there will be no more Baraka, there will be no more blessing. And we see this for example, if you store something with yourself, if you hoard it, you're not able to use all of it. What happens? It spoiled. So how can you purify? How can you improve and grow the condition of what you all by giving a part of it to those who Allah wants you to? Does kiya purification also means growth. It also

means growth to grow. So this Kia purification, it includes two things. First of all, a dudleya. Clear to get rid, to empty out to get rid of all the bad things or the bad traits, the bad qualities, the bad habits. The second step is to Halia adornment to make it look all nice and beautiful. For example, if you want to fix up your house, what will you do? What's the first step? Get new paint and start painting the walls? And then as you're getting rid of all the garbage, then yes, the wall gets crashed? Is that the right way? No. What's the first step? Get rid of everything you're supposed to get rid of. Why? Because if you don't get rid of the garbage, then you cannot

fully clean. So the first step is to clear when you're cleaning the floor. The first step is what to lock the floor to be on the floor. Yeah, yeah, all the garbage is there, all the little little pieces of food are there, take them up and nicely mop all the floor. So what's going to happen? All the garbage is going to spread and stuck to the floor. So the first step is what to get rid of the bad habits to get rid of the bad things. And secondly, to adorn it with good things. Because you cannot just keep a place empty. If you want to fix up your house. You can't just throw everything out. If you throw everything out. You have to bring something else as well because otherwise

House is not livable. So we use a key him and he also purifies the pupils what their manners, their character, their habits, their way of life. For example, the way the Prophet sallallahu Sallam brought, what does it teach us? That we don't lie, we don't cheat. We don't harm each other. We don't abuse one another. We don't be harsh to one another. And this has been replaced with what with good habits, honesty, truthfulness, sincerity, dedication, kindness, gentleness, where the Prophet sallallahu Sallam forbade us from cutting relationships. He also commanded us to keep good relationships, where we have been told to stay away from her, we have also been told to enjoy the

holiday, we have been told not to eat, not to make no get rid of bad and bring about the good or use a key him. So the Prophet sallallahu Sallam he lived amongst the people, and he trained them he did the tarbiyah in the true sense that they got rid of their bad habits and they developed good habits, good way of life. In NACA antillas these are Hakeem Indeed you are or Allah Allah Aziz, the mighty al Hakim, the wise, Isaiah is one of the meanings of diseases, then is an Urza or in xyzzy is a has several meanings, one of the meanings is might and power. So he is a disease meaning he is good or is, he is the Possessor of might and power, so no one can overpower him, no one can defeat him, no

one can render him incapable. In other words, he is the one who is perfect in ability. Why is this name mentioned over here? Why is it Aziz mentioned over here? Because Allah Aziz is the one who is able to send a messenger someone who is weak, unable, can they stand for more? No, they cannot allow Aziz and Al Hakim while her keep her calf me. And Hakeem is understood in two ways, first of all, the heck not. And secondly, though her come the heckler What does heckler mean wisdom, so unhappy meaning the one who is wise? And secondly, how can what is her coming? Judgment ruling command law? So the hook meaning the one who commands and how can the first meaning is the one who is wise, any

command that you send any verse that you reveal, whoever messenger you sent, there is always some benefits and reason, some wisdom behind it, you are lucky we trust you. You choose the messenger, you send him and you reveal whatever commands and we will obey you until the one who gives a command. So all the love of the religion is from WHO? Allah subhanaw taala in Nikka, until Aziza, Hakeem, what can we learn in this verse? First of all, we learned that people are in need of guidance from Allah subhanaw taala. And this is the reason why Allah subhanaw taala sent messengers. We learned in the previous verse that Ibrahim and Assam he prayed, we're ready now monastic and Oh

Allah, you show us how to worship you. People cannot come up with their own ways of worshipping Allah. And we see that those people who have come up with their own ways of worship, what kind of ways to to come up with ways that may be harmful ways that may appear to be crazy, may be no spirituality in a person may not benefit a person may instead harm a person by for example, sometimes we will say or read this particular sentence, this particular statement 100,000 times tell me who has the ability to see something 100,000 times and if you reading it 100,000 times will you be able to concentrate? Will you have any heart and the spirit involved in it not at all. Similarly,

other people have come up with some ways of worship, harming yourself torturing yourself, self torture. So every command that Allah has given to us any way of worship, it is in our best interest. So we ourselves cannot invent worship rituals. This is why Allah sent messengers. And this shows that we are needy before Allah when it comes to guidance. So this is why Ibrahim is married, prayed whenever I feed him Rasulullah we cannot do without messengers. And after Muhammad salallahu Salam is any messenger coming? No. So can we do without the Sunnah of the Prophet salallahu Salam can we do without his instruction, his guidance? No, we have to follow His ways if we want to be

successful. Then we Ultimen in this idea that everything that a messenger brought is of benefit to people, because what is if the messenger said a lot of sudden brought the ayat the Kitab Hikmah enters Kia is for the benefit of people. Of course, if you think about it, the messenger is the one who taught the religion recited the verses. So when we recite do we

Not good reward? Yes. When we read and we understand and we improve our lives, are we not benefiting? Yes. And just compare how the entire society changed after the Prophet sallallahu sallam. Just think about how the society was before Islam and what it became after Islam. Before Islam, the Arabs were like an unknown people. Nobody cared about them. Nobody bothered about configures, who lived in the desert, there were spread everywhere that winds and those who were living in cities, they were always fighting against one another, there was tribal warfare, all over the Arab Peninsula, then they suffer from hunger, they suffer from drought, the separate from one

another attacking each other. They suffer from a lot of harm.

There was no structure in that land of government in that land, no one to protect the needy. And this is why the miskeen, the orphans, they were the ones who were extremely deprived. Women were harmed, abused, treated very unjustly, we see that children were buried alive, imagine buried alive, you know, aborting a child, that's a different case. But when a child is living, breathing outside in front of you, killing him, putting him in a ditch, and covering him with mud while he's screaming and crying, until all the screams and cries, they become silent, robbery, murder, it was common everywhere. And just imagine how within a period of 23 years, that entire place became so different,

a place where you could not live independently, you could not survive unless and until you had the protection of a tribe, you could now go without any fear. And this is why the Prophet sallallahu Sallam one of the signs that he told one of the companions about was that a woman will come out of Hera and she will be fully covered in jewelry, and she will come and perform the wife of this house, and she will have no fear whatsoever. She will have no fear whatsoever. The four is impossible, after Islam very much possible. So we see how the guidance the profit sort of artisan abroad was of benefit to the people. So every single thing that the messenger brought is of benefit to us. So

never think that a sunnah of the Prophet sallallahu Sallam a commander Allah has given could bring us harm. Even if there may be a band or temporary harm eventually in the long run, it is definitely beneficial.

Then we also learn this verse about the importance of the Sunnah of the Prophet sallallahu sallam, we learn here that Allah sent the messenger while to teach The Book Your lemma will kita and we cannot understand the book correctly. Until and unless we study it along with the Sunnah of the Prophet salallahu Alaihe Salam, we cannot separate the two. We cannot separate the Sunnah from the Kitab. Both of them go hand in hand. And if people say, well, the Hadees How do you know if it's authentic? How do you know if it's correct? Well, if you doubt the authenticity of the Hadith, then you may also doubt the authenticity of the Quran, because the same people who passed on the Quran

are the people who pass down the Hadith. So, the religion, it depends on these two sources, and both of them have to be understood together if you separate the two, then the religion will be understood incorrectly, it will not be understood in the right way. And these days, you will find many interpretations out there. People are trying to prove that there are many, many ways of interpreting the Quran. So interpret in whatever way that you can. The Quran is not a book of code that you decode According to her, you understand? No, it's a guide that Allah revealed and he also sent the teacher to explain how to understand that guide. So we have to keep both of them together. And these

days, especially you will hear you will see people interpreting the Quran in the most craziest of ways. Just yesterday, I was listening to a lecture by this lady who was trying to prove that in Islam, there is no concept of hijab I was like okay, let me see what she says. So I was listening. And then she says that in the Quran, where Allah says that the women should cover their chest, their bosoms, with their veil with their headscarves. That just means covering the chest. Please don't tell me that in the time of Jerry Lee, the women walked around with bare chest. No, they had that much decency to cover their bodies. And it's not possible that Muslim women until the Ayat of hijab

revealed they were walking around with their breasts bear. Is it even imaginable? Is it even conceivable? It's not

and you're saying, the first mover city, they said it just means to wear modest clothing, decent clothing, and this concept of hijab it came when the Muslims when they met the Romans and they met different cultures and in their societies, women of dignity would cover themselves. No, even the Joe Healy women would cover themselves and in the Quran

If you study the verses and you look at the Sunnah of the Prophet sallallahu wasallam it's very obvious that hijab is a part of Islam. There is no question about that. So the moment you separate the Sunnah from the Quran than a person is going astray, then he's not on this path anymore. And I want you to remember this is very clearly where you are only Mohammed Al Kitab. Allah sent the messenger to teach the book we cannot understand the book unless and until we look at the Sunnah of the Prophet sallallahu Salah will you only moon will kita well hikma where you said kill him in the current clauses of hacking. Then we ultimately in this verse, that whatever the messenger said,

allowed us and abroad, it improves the lack of people. The guidance of the prophets are authoritarian, it improves what the lack of people, the manners, the etiquette, the behavior. Think about it, the Arabs were the ones who could just kill one another at even the smallest of things. But imagine when the Prophet sallallahu Sallam came, they became the most respectful, the most honest, the most careful people. The Prophet said Allah Islam said in nama Bristow new Tamina macadam, Al o'clock, indeed, I have been sent to perfect the best of manners the best of characteristics. Then we also learn in this verse, how Ibrahim Al Islam is Merida listener. They

pray to Allah subhanaw taala by mentioning his names in the previous verses also we have learned that how when they made the dua to Allah mentioned the names of Allah. In the context of Weber Rahim indica enterprises will Hakeem Why are the names of Allah being mentioned? Because Allah told us in the Quran, that for the level of smell persona for the rupee, her, Allah has the most beautiful name so call upon Allah by those names. And whenever we made there are we should mention the names of Allah meaning we should call upon him by his different names, and which names should we call upon him by that are most suitable most appropriate for what we are asking for. So when they were doing

Toba, you said you are

when they were praying for a messenger they said you are capable you are Aziz you are Hakeem.

Let's listen to the recitation.

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mean, how many names are mentioned in these verses? What's the first thing that's mentioned? A Samir and then I leave and then at the web, and then a Rahim. Then al Aziz al Hakim. Do you know the names of Allah subhanaw taala. Not many people know so inshallah we should also memorize the names of Allah Subhana Allah who will be handy Kenisha to Allah Illa illa Anta the Sufi Luca, when it will be like a Santa Monica Rahmatullah Hebrew