Taleem al Quran 2012 – P01 015E Tafsir Al-Baqarah 102-103

So when they learned magic What did they do? Allah says via Allah Munna so then they learned my you fairy corner that which you found report that they would separate be through a banal Marie between the man was OG and his wife. They would learn such magic through which they would cause separation between who a husband and a wife. You have a record from federal court the field and the theater is to create * between the two to separate the two. Remember, we learned the word for Arcana? Where it for Arcana become Al Baqarah. What does Farakka mean to separate two things? So you first recall that they would separate the heat through that magic banal Molly between the man was odd and his

wife. Such magic through which they would cause divorce and separation between couples. Allah says woman whom and they were not Billa Rena at all wants to harm blood Rena is a plural of the word board from the letters board Ra Ra, Dora, what does the word mean? harm to cause loss? So they would not at all harm be through it meaning through magic mean, hadn't any person in law except be isn't Allah Who with the permission of Allah, even Hamza, they're known permission. What does it mean by this? They learned magic, and they practice magic. And often imagine that the practice was what causing division between families causing separation between a husband and a wife, dividing, cutting

up relatives. And if you think about it, if the family unit is broken, what would be the state of the rest of the society? If a husband and wife cannot tolerate each other? If they are cut off from each other? Then what will be the state of the rest of the people? Will they be able to tolerate one another? No. So when they affected the families, it shows that they affected the entire society. Whatever magic they performed, it could only have an effect if Allah allowed it to happen. In other words, if they practice magic, but if Allah did not allow for the effect to take place, that magic would not have any effect whatsoever. But if Allah allowed for that magic to take an effect, then

would that have an effect? Yes. So what is the choke that ultimately, no harm, no benefit can reach a person unless and until who allows? Allah allows? A person may wonder, How could Allah allow that someone should suffer? How could Allah allow that a family be broken up? You know, like, you see so much injustice being committed today, innocent children are being treated in a way that even criminals should not be treated. And you think about it, that Allah allows it to happen. So what does it mean by that? Remember, one is what Allah allows to happen. And the other is what Allah likes. What Allah wants should happen. There is a difference between the two. What Allah allows to

happen, it doesn't necessarily mean that he likes it. Allah will allow good to happen, Allah will allow back to happen. Why? Because this world is a test. For example, if a person wants to lie, he's lying. Allah allows him to lie. He gives him the ability to lie. He lets him lie. Allah allowed him. But who is the one who decided? Who was the one who wanted the person himself right now, because of that decision that he made, should he not be held accountable? Should he not be punished? Of course, but if a person wants to lie, Allah doesn't let him lie. Allah does not give him the ability to lie, that as soon as he starts lying, his tongue freezes, then is there a test for him? No. For that

person, there is no choice of choosing between good and bad. He doesn't have any choice between good and bad, then he will only do good and ultimately there will be no reward, there will be no punishment, do you get it? You are rewarded or punished for what for the choices that you make. And Allah allows us to make our choices. So that in the hereafter we are rewarded or punished accordingly. But it does not mean that if Allah has allowed us to do something, he really really likes it. No, there is a huge difference between the two. You know, this is just like, if you have a child and they are doing something wrong, and you've been telling them, please get off the chair. If

you stand on the chair, you can fall and hurt yourself. They don't listen to you. You tell them they don't listen to you. Some parents, what will they do? They will just pick up the child they will put him on the floor. They will not give the child any choice. Some parents they will say you know what, let him learn. Let him get onto the chair, let him fall and then he will learn. So if the child gets hurt, and he's crying, can you say that the parents want them to get hurt? Can you say that

How can you say that the parents are so evil? Look at this mother, she has no mercy for a child, she wanted the child to fall and get hurt and cry. Would you say that? No, just because she allowed it to happen, it doesn't mean that she likes it. So remember, this principle made us people say, there's so much evil in this world. Allah likes it, How could Allah like all this evil to occur to happen? No, never think like that. Allah has given us the freedom to choose. And that is where the test is, and on the basis of that will be rewarded or punished in the hereafter. So what do we see over here that the bunny is trying to practice magic however, they could not harm anyone except by

the permission of Allah? Only if Allah allowed magic to have an effect it would have an effect. What does it show that people are ultimately allowed to do whatever they want to but still who has control over their actions? Allah subhanaw taala he can prevent their actions from having an effect and he can also allow them to have an effect ultimately all authorities with who? Allah soprano so when my homebuilder Dina and I had an Illa be isn't Allah with our Luna and they would learn notice the word yet our Allah Muna This is different from you are ugly Muna, you're ugly Mona, they teach you at Ala Moana, they learn so they would learn mailed over when what would harm them blah, blah,

blah, when a and Pharaoh whom and it would not benefit them yen Pharaoh nonfat rain, they learn something that harmed them and did not benefit them. What does it show? That magic only harms the person, the one who practices it, it doesn't bring him any benefit. For example, a person is jealous of the other. He got married to this woman, and I liked that woman, I want to marry her. Why did this man marry her? So he's jealous? What does he want to do? He wants to harm that men. So what does he do? He goes to magician performs magic. And that men, he ends up in a divorce with his wife. So now that woman is not married anymore. Or for example, that woman dies because of the effect of

that magic. At the end, will he have that woman know, even if he has her, she's going to be damaged, she's not going to be the same. Her husband died. She's not going to be happy, she is going to be depressed person for the rest of her life. Or she's not going to be the same as he wanted her to be. Magic does not bring any benefit to a person.

Recently, I learned about this woman who killed another woman because of jealousy. She killed her. But at the end she did not get that man whom she wanted to marry or whom she liked. She satisfied her anger, her jealousy, her frustration, but it did not bring her any benefit. So magic only brings what harm to a person well and for whom it does not benefit a person at all. Neither in this world nor in the hereafter. Allah says Welaka the only mu and certainly they knew that Lemonis thorough who that surely whoever purchased it, the Bani Israel they knew that whoever purchased it purchased magic, meaning whoever gave preference to it, whoever learned it practiced it. Then for this person

man who he does not have fill Africa in the Hereafter, men color and he share. Color is from the root lepers, Harlem cough. And HELOC is a share of goodness that a person has meaning something good that a person has. So they knew that whoever practices magic you will have no share. Where in the Hereafter, meaning you will have no reward in the hereafter his ultimate end is what Hellfire there is no hope for him. Mariela, who fill ircad Ottoman holla How do you know this that if a person practices magic, you will have nothing in the hereafter nor reward in the hereafter because the angel stolen very clearly in the manner who fitna fella duck foot. When the angels made it clear to

them, they knew that the effects of this magic are only detrimental. Well, a bit sad and surely how bad man that would shut all this old behave for it and focus on themselves and forces florala naps when they practice magic when they learned magic? What was the price that they paid for it? It was there a hero? It was their success. When they practice magic, what did they give in exchange for it? Their akhira themselves? Because they knew that a person who learns and practices magic you will have no reward and the year after his ultimate end is hellfire. So Allah says well a bit somehow shall be and for someone what a terrible thing they sold themselves for. Low Can We err on the moon

if only they knew. If only they knew the price that they were paying? They would never ever have purchased magic. They would never ever have practiced it. They would never have learned it. Because a person who practices magic is ultimate end is what the hellfire, what a terrible price they paid. Let's listen to the recitation.

Then we'll go over the lessons

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there are many things that we learn in this verse first of all, we see that the bunny is right you they were very interested in learning magic in practicing magic. Instead of spending their time learning the book of Allah practicing the book of Allah, they spent their time learning and practicing what magic? If you compare the two there's such a huge difference between the two, the book of Allah, when you learn it, what do you get benefit in this world in the accurate when you practice it, what do you get good in this world and in the UK? There is only benefit nor loss. It's a win win situation. On the other hand, when a person learns and practices magic, then what is he

gaining? Only loss and what is he losing hundy gain. He's only losing, he's gaining nothing? Well I and for whom it does not benefit them at all. So the bunny is right instead of being interested in the book of Allah, what were they interested in? In magic? We have to ask ourselves as well. What are we interested in? What am I interested in? Where's my mind? Am I interested in the book of Allah? Or am I interested in Sabrina the Teenage Witch or Harry Potter, trying to figure out what they did how they did and wanting the same. We have to see we have to check our hearts, the Bani Israel because of this interest of theirs. You know what happened when the Prophet salallahu Salam

came, instead of believing in him instead of following him? You know what they did, they actually practiced magic to harm the Prophet sallallahu Sallam as well. There was a man by the name of libido been a law firm, lobbied been a law firm. He was a Jewish man and he lived in Medina and he is the one who practiced magic against the Prophet sallallahu Sallam as well to harm him.

So imagine this interest of there's this desire of there's made them do such wrong things. Then we also learned that performing magic this is one of the actions of the shale clean, because Allah says Matlow shale clean, well, I can the shale clean aka photo, practicing magic learning it doing it this is us action of the Shailene this does not befit the righteous servants of Allah. It does not fit a person who is decent, a person who has any care or concern for himself or for others. Then we also learned in this verse that learning magic teaching it what is it? It is Cowfish it is disbelief, such disbelief that does not leave a person a believer anymore. Instead, he actually

becomes a disbeliever by performing magic. Then we also learn in this verse that sometimes Allah subhanaw taala facilitates act of disobedience for a person to test him that what does he do at that time? Is the patient. Does he remain firm? Or does he follow his desires? Just as magic learning it practicing it was made easy for the Bani Israel by the coming of those two angels. Then we also learned in this verse that whenever you're giving something to the people, and if there's any risk involved in it, then you should definitely inform them about it. This is out of what well wishing out of sincerity to the people. Like the angels when they were teaching magic, they will tell the

people the risk, you know, the risk is that you're committing and you don't want to do this. Likewise, if you're giving something to someone, if you're selling something, and if there's some risk, if there's something harmful about it, make sure you tell the other person otherwise they may suffer. Can you think of an example

So for example, whenever they sell cigarettes, they say it is detrimental for your health stay away, but why you're setting it. So anyway, on a smaller level, you're giving something to another. For example, you know that somebody has sensitivity to, let's say, nuts or dairy, and you know that there is dairy in that food in the food that you're serving, and the person is coming and eating it. What should you do with that, then it's their choice. Nevermind, tell them don't say it's their choice. Tell them about the risks. Tell them about the harm that they could suffer if you really care for them. If you really have well wishing for them, then we also learn in this verse about the

grid effect of magic. Magic is a reality and it can definitely have a tremendous effect on people. And what do we learn in this verse, separation between a husband and a wife. And we see that this is something that is the most beloved to IBLEES he loves it, that a man and wife are separated. They have discord, that dislike one another, to people who loved one another at a point. Now they hate each other.

This is what Emily's loves. And we learn in a hadith that is recorded in Sahih Muslim that IBLEES he placed his his off his throne on water. And then what happens is that all of his shouting whom he has dispatched to spread facade in the earth, all of them come to him. And they report to him of what they have done of what they have accomplished. I caused this to happen, I caused that to happen, I did this. And IBLEES says, You've done nothing, you've done nothing, you've done nothing. And finally one of them comes up and he says, I did not leave him meaning I did not leave such and such person until I caused separation between him and his wife. I was on his case, I did not leave

him until you pronounced divorce on his wife, I did not leave her I kept coming to her until she took divorce from her husband, until I separated between the husband and the wife. The Shaitan says that, and Iblees you know what he does, he draws him very near to himself. And he says Neram how excellent you are, what a good job you have done,

what to say lawn like separation between a husband and wife. Because if a person is unhappy in this relationship, and what will happen, it will affect him in the rest of his life. It will make him miserable, it will make him unhappy, it will make him not trust other people. It's going to make him doubtful of others doubtful of other people's intentions. And it's not going to leave him to have any Huzhou or any concentration in his salah. It's going to distract him all the time.

This is what IBLEES loves, and of the ways is using magic. Then we also learn in this verse, that something can be very tremendous, very, very huge, but it can only have an effect only if Allah Allah. If Allah does not allow that to happen, you know what it can never ever happen. So if you have the protection of Allah, if you have the protection of Allah, then you know what, nobody in this world can harm you. No one at all can cause any any loss to you, if you have the production of Allah.

We learn that the Prophet sallallahu sallam, he said to one of his companions that know that if the entire people were together Together to harm you, they would not be able to do so. If they gather together to harm you, but Allah does not want that you should be harmed then they can do nothing. And on the other hand, if Allah wants to harm you and the entire mankind tries to save you, they cannot save you at all. What am SASC Allah who be loaded in Fela cache if Allah if Allah in turn some harm for you, the no one can remove that. And on the other hand, if Allah wants something good for you, no one can take that away from you. People have this fear. I'm having a pain in my head.

Maybe it's magic. My husband is not nice to me. Maybe this is magic. My mother in law is so evil to me. Maybe this is magic. I just failed in my exams. Maybe this is magic. Plus my job. Maybe this is magic. Please don't think that everything in this world is magic. And secondly, be a little strong. Have trust in Allah be a confident, hacker Preston Allah know that if somebody tried to even harm you, they cannot harm you unless Allah wants. So seek protection with who? Allah subhanaw taala and this book that you're learning these days, yeah, kind of serene. What does it have supplications for protection that you're supposed to read in the morning and in the evening to protect yourself

against the evil of who people enjoy when people get afraid. And you know what they do? They start doing the most silly things ever.

But what is it that we're required to do? seek protection with who? Allah subhanaw taala go to the one who can actually protect you go to the one who can actually save you rushed to him, give yourself to him. If people think that somebody has performed magic on them, what do they do? They go to other people who in turn perform magic to remove that magic. I don't know how that works. You do magic to destroy that magic. It's like you have fire and you're trying to finish it by fire. It's only going to increase. If you fight fire with fire, what's going to happen? It's only going to increase. So the magic How is it eliminated? How was it finished? How is its effect gone? Only by

the command of Allah. And to do that you have to go to Allah. You have to read His words, you have to read his Quran. You have to read those statements that the prophets of Allah said and taught us, not the statements that people have made up themselves.

Read your earth, God in the morning in the evening at night, and inshallah Nothing can harm you. And if something does harm you, then know that it was by the permission of Allah subhanaw taala. He allowed it to happen, and only he can take it away. So continue reading, continue reading, continue giving yourself in Allah's protection. Then we also learned in this verse, that a person must always always turn to Allah, whenever he suffers, even the smallest of things, anything evil, anything bad happens by the permission of who Allah spangled even if you stub your toe, even if you got your nail in a way that your fingers hurting, the smallest of things that can happen and can cause you harm.

You know what they have happened at whose permission, Allah's Pilate artist permission from the smallest of the biggest, so only who can remove that, Allah. This is why you will see that the Companions they will even turn to Allah at a time when their shoeless would break. Can you imagine your shoelace? If it breaks? Or what do we do generally, oh, I'm never going to the store again. I'm never buying anything from them again. We show frustration. We say words of impatience. But these are the times when we are to turn to Allah, because of he has put us into that problem. He can also take us out of it. And you will experience it yourself that sometimes it happens that you are in a

problem you're suffering and you turn to Allah and Allah takes care of you immediately. Immediately. I'll share an experience with you. Last week, I came to the Institute and I was busy feeding my son, you know, breakfast and getting ready and everything. I came to all of that. And I realized I didn't have breakfast, I forgot to have breakfast. I gave lunch to my husband, I gave breakfast everything but I actually forgot to eat. I walked in and the sister she goes, you want some tea? I'm like, sure. She brought me a cup of pink tea. How rare is that? It's quite rare. And then she got me a sandwich. She brought me breakfast. And at that time, you know, I knew that I don't have time to go

to the cafeteria and you know, get some food or whatever. I just had to get to work immediately. I just turned to Allah Allah I'm hungry and the food just came to me. If at that time I start complaining, you don't want children, man they consume you like anything. And if I start complaining, why did I say they were going to teach on the weekends? What was I thinking? Is it going to get me anywhere? No. But if I turn to Allah, can Allah help me? Yes, he can.

So anything you suffer from the smallest to the biggest turn to Allah. Don't look at people don't start complaining. Don't get frustrated. Turn to the one who provides you turn to the one who can truly take care of you the way that nobody can. Who knows your needs the way nobody else does. Who sees you in difficulty the way nobody else does. Only he can save you so turn to Him in every problem in every situation. Never think that a problem is too little to show to Allah. You know, we think that only if we have big problems we will turn to Allah. No, even for the smallest of things. Turn to Allah. Ask him because it has happened by his armor and it will go away by his own. Then we

also learned in this verse that the one who learns magic, the one who practices magic that he only gets what harm and no benefit whatsoever. So this is something that a person must always always stay away from no matter how tempting it may be. And then we also learn in this verse that a person who is knowledgeable is the one who benefits from his knowledge. If you read this verse, we learn that one other Alamo Lemonis Thoreau, whomever will fill up your ottoman holla they knew that a person who does magic will have no share in the Hereafter, and then will a bit smasher OB and resume low candle Yarlung moon if only they

Did they not know? They knew? Then why does Allah say if only they knew, because they did not benefit from their knowledge? They did what an ignorant person does. So a person can only be declared a knowledgeable person when he benefits from the knowledge that he has. If a person does not benefit from that knowledge, then what is he ignorant, then he doesn't know. Because if he knew he would have used that information, if he didn't use it, it's as though he doesn't know. So his level and the level of an ignorant person is the same. So if we want to be considered a handler in the pupil of knowledge, then what should we start doing? Acting on the knowledge that we have?

Because if we don't act on it, it says though we are ignorant, it says though we know nothing. Next verse. Well, lo and behold, if only they believed what the cow and they adopted the qua if only they believed were in their hearts what taco and they had Taco were on their limbs. They had faith in their hearts and under lambs. What did they do? They had taqwa. What does it mean by that? The Quran limbs? What is the core? The core is to do what Allah wants you to do and stay away from what Allah does not like. This is how you take a shield against the punishment of Allah. This is how you protect yourself. So allow unknown Amma know what taco if they believed in their hearts and they

adopted the aquamarine they practice the Aqua. People say yeah, I have a lot of the coin, my heart but the coin is actually practiced. So if they believed in Allah and stayed away from what Allah forbid. And what is that magic? Llama through Bhutan? Surely a great reward. Men are in the lab from Allah. Hi, you're on much better. Low Can We are in a moon if only they knew Matoba is from the root letters, sir. Well, so well. Have you heard of the word throw up? What does it mean? Reward? Literally the word means to return. And so Wow, reward? What is it, that your actions are returned to you? The action that you have done, it's recompense its reward is given to you. So if they had

believed, and if they had the Aqua, then surely the reward that is from Allah would have been much better if they had stayed away from magic. And if they had turned to the book of Allah, then the reward that they would gain because of that would be much better locanto Urine award, meaning instead of choosing magic, if they had chosen the book of Allah, that would have been much, much more beneficial for them. Because when they learned and practiced magic, they only harmed themselves. And if they had turned to the book of Allah learned and practiced there, then they would have only benefited themselves if only they knew. I want you to notice something Minar in Dilla, the

reward lemma so button Minar in the law reward that is from a VA. It's understood that only Allah is the One who can give you reward in the Athleta, who else can give reward, but Allah? No one can, because only he is merely Chioma Dean, then why is it said Lama su Bertha men in the laowai, as is being emphasized? For two reasons. First of all, when Allah says that reward is from Him, then it shows that that reward is not ordinary, it is something huge, it is something great. Because something that comes from the one who is very great, is definitely great. If someone who is very wealthy, if they give a gift to someone, what kind of a gift would that be? Something very cheap

from the dollar store. Would you expect that know somebody who is very wealthy, you expect that the gifts that they give will also be very expensive? Isn't that expected? Isn't that what you match? That's what you think. So similarly, if a reward is coming from a law, who is allowed to leave the greatest than what can you think about that reward? What do you think about that reward? If Allah the greatest one is rewarding, someone using that reward will be ordinary, you think it will be very small? No.

It's going to be the best thing that that person can ever have. The best thing because what comes from our lien is also rally. Secondly, the second benefit of saying men are in the law is that it is confirmed. Because if Allah says that he will give something or he will do something, then what do we learn that Allah lay up for me? He does not go against his promise. If somebody else tells you, you do this, I will give you your award. I'll give you this in return. They're human being right. It's quite possible they change their mind or they're unable to fulfill their promise. But if Allah has promised you reward than Allah will fulfill His Word, He will fulfill his promise. So in other

words, that reward is guaranteed

IID what's the first benefit, that that reward is great? And secondly, that that reward is guaranteed. So in any situation, if a person has the choice to either obey Allah or do something different than what should you opt for obeying Allah? Why? Because Lama su bateau Minar in the law, he Koran it's much better, much better than what this world and everything in it, this world and everything in it. Because well, Accra to Chiron, whoever called the hereafter is much better and it's everlasting. And this dunya it is Pauline. It has very little in quantity and also in its duration. So everything in this world any benefit of this world is less compared to their award that

Allah subhanaw taala can give. Let's listen to the recitation one

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s&m Allah. So we'd like to share their reflection, or the reflection of your partner. Maybe your partner had such an awesome reflection you were like, mashallah, that's so good. So anyone

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last week, I went to the El Corte class, the victorious one prophet saw you I saw them. So after this class, I ran to downtown right away. So like, I had no food, I had no nothing to eat on my way. And I had no money to buy food. And I was already late for the lecture. So I turned to Allah and I said, y'all lug provide me with some food. I'm so hungry during the lecture, and I can't concentrate. So the next minute, my friend without my permission without even telling me, she went, she got me a bagel and a coffee. So I say y'all, well, like Hamdulillah you know, I turned to Allah. And the next minute, it was right beside me. So I think that's the reflection that I learned today

that if you turn to Allah, anything can happen if he allows it. Anyone else?

When you love or desire sin, Allah facility that's in order to test you. So in this store, there's music and then if you guys like music, there's a choice. Um, you guys can either plug your ear and come out or stay there and listen, you have choices, you can make them same thing for TV, you have the TV at home, either you could turn it off, ignore it, go away, go to the other room, if somebody else is watching, and they don't believe that, oh, no, I have to watch my TV show. And you know, it's going to waste your time you could leave or you could just turn it off. It's up to you. You make those choices. Inshallah sister Sonica. I just want to share an incident that happened to me

last year, last year, my husband and I, we got separated. And it was very new. And you know, I didn't know what to do. I was going through a lot of difficulties. And one day I had an accident, and the person who hit my car, he ran away. And I didn't know what to do because the car was in my husband's name. And it was his insurance. I was just sitting there the parking lot and I was crying. I didn't know I couldn't call the cops. And I just pray to Allah that Allah please help me. What do I do? And right away, it was amazing. It was like my phone rang. And it was a very old friend of mine who had a wide hadn't even met for very long. And when I knew her, that friend was divorced,

and she told me that she got remarried. And her husband was a car mechanic. And she told me to come to her place. And her place was near to where I had the accident. I went there and her husband got my car fixed. And you know, for two days, I didn't have my car, I wouldn't have had my car because of it getting fixed. And I you know, I needed it because I had to go to lawyer and I had to go to other places. And I said What will I do without my car. So my that friend of mine, she went to her neighbor, and actually that friend was becoming my friend because I was her neighbor. So that new family who moved into the apartment where I used to live, they just bought a new car so their old

car was sitting there and she talked to them and then that person brought me the key and gave it to me that sister drive this for two days and I didn't even know what happened like you know, I was crying an hour earlier and an hour later all my problems were solved. You know from Allah subhanho wa Taala so that was something really amazing that I wanted to share Subhanak Allah who will be handy Kenisha to Allah ilaha illa Anta the stuff we look at one or two we like I said, I'm really cool Morocco to Allah Hebrew