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Taleem al-Quran 2010 – Juz 29 – L298E

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Episode Notes

Al-Muddaththir 1-56 Tafsir 42-56

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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So over here what is being mentioned the conversation that will take place between the people of Ghana and between the people of hellfire.

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So the people of general they will ask about to about the criminals about the majority mean that while they are in lovely rooms and paradise, they will ask the criminals in Hellfire Masonic, a comfy circle, what put you into circle?

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Allah warned us about soccer. Allah told us it is lewa how to live Bashar led to buki Willa teta, Madeira lil Basha Vikram al Basha. Allah told us about it. How come masala comfy circle what has put you into Hellfire?

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What brought you here? Didn't you get the warning? You got the warning? So, how come you ended up over here? silica is to insert to put something inside the other.

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So, what is it that has made you enter into Hellfire?

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How can you hear Ahlu? They will reply the people of Hellfire will reply, Londoner communal mousseline, we will not have those who prayed.

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Notice, the response is not that we were not of those who believed. But what is their response? We were not of those who prayed meaning we did not pray.

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We did not press Allah alumna Camila mousseline

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and Salah, what does that represent? The right of a loss.

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If a person performs the Salah, then he is concerned about the right of a loss

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which is why so that is what it's the pillar of Deen. If a person Salah is correct, and everything else will also be correct and if salary is not correct, then everything else will also fall apart. So they will say lambda Camila masala we didn't use to pray.

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And if you think about it, there are so many, many people who say Allah, Allah, Allah, Allah, who do say they're Muslim. But when it comes to Salah, they say, I don't pray.

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I am a Muslim. However, I don't pray

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so confidently, people say I don't pray in the Hellfire also people will say we did not pray lamina communal mousseline

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when I'm no Kanata, mo miskeen. And we did not use to feed the poor, no thermal bomb to get food, we did not feed the needy, we did not take care of the needy. If you think about it, food is one of the most basic basic needs.

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If you're concerned about the food of a person, only then you can be concerned about their other things. Because if a person does not have a place to live, okay, they can survive. If they don't have warm clothes, for example, to cover themselves in winter, okay, they can survive somehow or the other. But if a person does not have food, can he survive? Can he survive? No, he will die. So a person who is concerned about the food of the needy, he's concerned about their other needs as well. It's one of the most basic needs, just as Salah is of the most important rights of Allah subhanaw taala. Similarly, food is of the most important needs of the needy.

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So when I'm not going to thermal miskeen, we did not take care of the needy.

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We did not give the rights of Allah, we did not give the rights of people.

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What does it show to us?

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that both of these deeds, salah and feeding the poor, they are extremely, extremely important.

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A person must pay attention to both of them out of all the acts of worship and I'm not saying other acts of worship are not important. No, they are But out of all of them. What is the most important Salah Salah it is most important

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if a person gives us a cat, okay, he's done Hajj, okay, a person even reads the Quran occasionally. But if he does not pray, then his other deeds will also be wasted even they will not be accepted even they will have no value. Because if you think about it, the first question is going to be about what sauna and if that is right, everything else will be right as well. And if that is not right, then a person is a failure.

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So Salah is of utmost importance.

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Similarly feeding the poor, even that is extremely important.

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We worry about, you know the rights of animals and the rights of you know so many things, but there are people who are hungry.

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There are people who are hungry.

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And it's our responsibility that we must we must feed them. The food that Allah has given us, the money that Allah has given us, we must give of that to those who are needy.

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And sometimes we're only concerned about feeding Muslims over here miskeen needy, the person who needs the person who is hungry, whether he's a Muslim or not, it's a little insane we learn when you remove the farm Allah Herbie Myskina, where demon will tell me who is a seed in Muslim lands? Who would be a prisoner in Muslim lands? Who would be a captive? anonymous Lim welter a mono tarama Allahu B for the sake of Allah, out of love for Him, they feed Who? Even those who are non Muslim. Why? Because they are needy.

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Many times it happens that we go to the grocery store, there is a food bank over there, or they are collecting food and what do we think? We don't know where they're going to give it to? Why should I give over here? No. any opportunity you get give there. We have learned earlier, Lisa le one mushroom that spend on who the one who asks and also the one who is deprived, meaning the one who does not ask. Many times we think that we're living in this country and there are no hungry people. And there are people who are needy. I mean the government gives to them, they're on welfare, they can go to a shelter, they can go to a soup kitchen. I mean, think about it, you have to be on the

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lookout you also have to be alert. You also have to find opportunity to feed the needy and the poor.

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And we think that oh nobody is miskeen over here there are people who are miskeen here. There are people

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so we see that the people of Hellfire what will they say that lambda communal mousseline alumna Kanata, mo miskeen, we did not use to give the rights of Allah we did not give the rights of people.

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Many times we see that those who go towards the deen or have their focus and their concentration is what does the thing they neglect community service and those who go on serving the community, what do they do? They completely neglect it. This balance is very important. Both are important. Both are necessary.

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So we see here that they will say lambda communal mousseline, what am Nakano thermal miskeen. A person's urba is complete when he gives a heck of both Allah and also the creation.

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Welcome Nana, who Duma Aloha, Ilene, and we used to enter into vain discourse with those who engaged in it, we're gonna hold on. Now hold on hold and what does it mean to rush into water to enter into water.

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And you may have seen the children first of all, they do not want to shower and when they do start showering, then they don't want to come out of the shower.

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So this is what called is that when a person indulges into something, and to the extent that he gets lost in it, he forgets about other things. He spends a lot of time in it, wasting his energy wasting his resources. This is what called his

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so called Nana holdall. Hold over here first to indulging in false things indulging in vain conversations useless talk, idle talk. So this is what we used to do. We used to speak falsehood with people who spoke faltered. We used to dispute aimlessly with regards to the matters of the religion.

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And if you think about it, what has become the norm of many, many people when it comes to data? No, I don't pray when it comes to feeding the poor. They should feed themselves they should work hard, why should I have to feed them? And when it comes to any matter of religion, disputes, and arguments, and so called intellectual discussions.

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Many people spend their time in what in just discussions, arguments disputes. Okay, what do they say about this? And what do they say about that? And whatever little knowledge a person has learned about the different opinions that exist, that's what he uses to bash other people. This is all we think religion is about. Religion is not just about talking. It's about doing something. The people of Hellfire, what will they say? We never did anything. And all we did was just dock dock dock. We're called Nana holderman heartedly.

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Not giving the right of Allah being hard hearted towards people towards the creation. And just talking uselessly. We're called Nana holderman. Hi, Elaine.

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Well, canonically will be on with Dean. And we used to deny that they have Recompense. We used to reject the Day of Recompense a dean.

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Now remember, that rejection of the Day of Judgment, this denial can be complete, and it can even be partial.

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Complete rejection is that a person says oh, there's no Day of Judgment. There's no hisab there's no hellfighters no agenda. This is all what you have assumed.

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Partial rejection, partial denial.

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Partial disbelief is what? That Yeah, there will be the hereafter. However, we're not going to be questioned about praying who says praying is important? I think more than praying, being charitable is important. serving the community is important.

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Isn't this common amongst people? It's very common.

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And what's the evidence that partial rejection is also like complete rejection?

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What's the evidence behind that?

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where a person rejects one messenger, it's like denying all of the messengers.

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So similarly, rejecting even one thing about the Day of Judgment is like rejecting all of it, because the belief is incomplete.

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Or saying that eventually, you know, people in Hellfire they will be finished, they'll be punished for some time, but eventually they will be finished. You know, they'll get used to it the punishment is not really real. It's just, you know, figurative. You know, people say such things about the Hereafter, are called nanocavity will be yummy Dean, we used to denied the Day of Recompense had eternally appealed, until there came to us the certainty.

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What does eliakim refer to? That? Like Allah says elsewhere where Buddha Buddha had to clear pain, he means death, because it is certain, even those who don't believe in the hereafter What are they convinced of? That?

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Even if a person does not want to die, what is he convinced of that it's a reality.

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So hot eternally, again, we didn't pray. We didn't feed the poor. We were just busy talking. We denied the Day of Recompense, until death overtook us

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from Earth and Pharaoh home chef era to share fearing a loss, so there will not benefit them the intercession of any intercessors

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no intercession will even help them. And if you think about it, many people who claim to be Muslim, who don't pray, who don't give Zakat, when it comes to the deen they only discuss they only argue they only dispute what beliefs Do they have about the hereafter.

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That so and so's intercession will help us. But Allah says from Earth and varosha, to share if you're in the intercession of intercessors, will not even benefit them who will intercede on that day, the prophets of Allah, the angels will the righteous people will the good deeds of a person, the Quran, Surah Baqarah, surah Allah and one similarly, so little milk for the person who reads it regularly.

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So the good deeds of a person even they will intercede, however, the intercession of no one will benefit these people

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from attend Pharaoh home chef or to Chef irine.

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Because Allah says this sort of laughing at that man is wily medium and hum even when a chef here in Utah for those whose own there will be no devoted friend, no intercessor, who is obeyed.

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And who is a person who does learn, who does not give the rights of Allah and does not give the rights of people.

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So for those who do Lord Shiva even will not benefit because shefa When does it work when Allah has allowed when Allah has given permission, so Allah will not allow that intercession be done for these people. Allah will not allow the intercession should benefit these people.

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In total MBI, a 28 wilayah, Sharona illa limani Tada and they cannot intercede except on behalf of one whom he approves. Only if Allah approves that, yes, this person may be interceded for that intercession may take place for him. Otherwise, no intercession

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into the sharada is 99 to 100. We learned that the people in Hellfire they will say woman of Atlanta, Illinois, Missouri moved from Elena minchah fearing none misguided us except the criminals and today we have no shaffir you know intercessors there are intercessors for their intercession cannot benefit us.

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recitation

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colonna

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Bhima

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me

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me

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me

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against what?

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Leaving the sauna, not praying sauna.

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Because it hasn't been said we did not believe. We oppose the messengers. We disobeyed the messengers what has been said? What's the first thing

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lemna criminal muscling? We were not of those who prayed.

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They do not say lambda code. And suddenly, we did not pray. Because some people say, we pray some time. But the same was true.

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for regular Yes. But we were not of those people who pray those people who pray how regularly

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together the way one must pray. So, we will not have that group. We will not have that group, we will not have that company. Because there are people who say that we pray sometimes and that should be sufficient.

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Like for example, a person does not pray five times a day. However, when it comes to masala Yes, he goes for Jew masala. But who are more saline.

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Those who pray regularly the five prayers as well as the dribbles Allah,

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salaam Nakamura and Mussolini. This is very scary.

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Somalia, I was thinking about an old man, I have a neighbor. And once I knocked on him to see how he's doing. And he said he had two days he didn't eat. So holla we are Muslim in a building. And I took some food to him. And she saw me my neighbor, and she said, What are you taking the food, I said to my neighbor downstairs and she said, she is Muslim. She's telling me We are allowed to feed the non Muslim. So some of us we don't know, we are allowed to feed non Muslims. That way. We have to educate our family with our cousins, our friends.

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There are people who are around us, perhaps, but it's important that we feed them.

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I wanna

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I just want to share with you some statistics regarding the food bank, just from last year, the number of the people doubled,

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doubled.

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Yeah, just within one year, the number of families go into food bank to get their monthly. How would you say not even a monthly food or we sell something to help them? It's nothing. So just keep that in mind. It's not, it's not something that you can minimize or to put down to it. It's that imagine, here, the number has doubled of people who rely on food banks. And if you think about it in food banks, even what kind of food can you give,

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not fresh. The other day, I went to a grocery store and outside the police was standing and they were actually collecting the food. They were giving out big bags, and that you could go into the grocery store and put some items in it and give them those bags. So they were actually volunteering as well. And I felt so bad. There was no Muslim inside, no Muslim at all. All the people that were there. They're taking time off of their work. Imagine their police officer standing with their truck. They're attracting all of the attention giving out bags, standing in the cold in the cold. I mean, we're running from the store to the car, and they're standing outside, attracting all of that

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attention, giving out those bags, carrying those bags into their truck, loading their truck and then taking them to the food banks. I was looking at the list of things. And even for children It was like baby food, processed foods, non perishable items, basically. And when you think about giving food you want to give fresh food I mean how can you give fresh food to a person only if you know them only if you go to them. So this is why it's so important to be alert to be aware of the people who are around you. People who are living in perhaps your own building your own city who come to the masjid even so you have to keep your eyes open. thinking something we don't want even to donate here

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we say no sending money back home it's late because people here are not free of need but it's not yes be back home delete but we have to start with people who are with us as well. Exactly.

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When you think of these people that let's say for example in Canada, we have welfare and the shelter and all that stuff. I'm pretty sure you've never been into that situation but the shelter they only give you three weeks to stay there. The welfare they only give you money just enough for your rent. And that should include your food and clothings and all that stuff. Not a lot of people know that and they know that they can other welfare people are getting a lot of money from the government which is not the minimum wage in Canada is 1050

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But the poverty line is at $12 an hour. That's the poverty line. You see a lot of people like you know, we are Muslim, we know that Allah will take care of us. But these people don't know that their Creator is taking care of them. We are here to do our and what kind of Tao are we doing, if we are not giving to the less fortunate than us, like a lot of people, I hear a lot of people, I mean, Muslims, who are saying we're not allowed to feed the non Muslims, and we're only giving to the Muslims and all that stuff. Know that the creation of Allah subhanaw taala is not only the Muslims, he created everybody. So they have right over us as well. And stay at their intake this from your

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mind that like, you know, you cannot help anyone I know somebody like you know, every time that person gets a chance, the person just gives out money, it doesn't matter whether it's Muslim or not. As long as the approach the person, then the person gives the hope. And this is the kind of power that we should be doing. And sometimes it's just about being a bit more alert, just a bit more sensitive, that you notice the people and you do some planning, you do some budgeting, for example, when you go to the grocery store, you can buy food items for a food bank, and you can bring stuff for the food bank. But when do we remember when we see the box as we're leaving, we don't think from

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before, which is why we lose that opportunity. So it just requires a little bit of thinking a little bit of consciousness just become a bit more alert, and take advantage of these opportunities. It's quite possible that a person is generally you know, he has food to eat. But just at that moment, he doesn't have. He went to the IRL conference, the head of research brother Hamza, he was mentioning that there are enough calories, that is enough food on this planet, which is able to feed three planets. So three times the population that is on the earth, the food is enough to feed those people. And he was mentioning that the number of people who are dying from hunger is equal to the

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number of people who suffer from obesity.

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There's a different point on this the importance of salah and the rights of women, the rights of people. I feel like university students and high school students they feel shy and leaving class because feel so right as a teacher, Professor, that's going to look rude to leave the class. But just from personal experience, even my class right now, it's only 19 people. So if you get up, you kind of make a lot of noise. We just try to be quiet as a professor to leave at this time. And this time, professor said is for religious reasons, you'd have to even ask, just leave, it's not a problem. Sometimes we make a barrier, we think the right of the person is more or less calling it

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that. That's one point exactly. A last point on his right is the greatest is the most important. And it's funny how we can get it for our own selfish reasons. If we want to talk on the phone. Or if we want to check, you know who's calling us or if we want to go to the bathroom or something like that. But when it comes to Salah it's disrespectful, I don't know where to begin, because you have so many options, right? But the best way to begin is feeding the needy because a lot of missionaries, that's what they do, they feed the needy and a lot of Muslim peoples in the poor countries have become non Muslim because of that. And that we should be active in feeding the needy because that's the thing

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that's most needed right now.

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And you will see this very common in the importance of feeding the needy, because that was the initial state of them.

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This $2 was spending everyday for junk food or for tea, you can make it at home, just $2 will be a lot of money. Exactly the same thing, you just have to become a bit more alert, a bit more conscious, you just have to plan a little bit more. When you leave in the morning, you could make tea yourself, instead of stopping by somewhere buying a huge cup of coffee or tea. You could be spending the same money on the poor and the needy. I mean think about it. You have tea bags and different types of coffee sitting at home. Different types of sugar sitting at home. And you could make a different cup of tea every single day for yourself. Just wake up five minutes early. Just

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wake up five minutes early the same time you're going to spend in line you know waiting in the drive thru, you could spend in your kitchen making your own tea and use that money instead to feed the needy. Just going back to some is point feeding the poor I want to see basically where they're showing a grocery store or the Muslim and somebody was trying to rob historian he apprehended the person the person said I'm hungry that I'm trying to steal. So you give him money. He gave me food and the person

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that this is also

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you know, sometimes I go for a walk in my area and I see these children who are selling chocolates standing outside the bank or outside the grocery store. It's called understanding outside selling chocolate raising money. And these days especially we'll find many, many children raising money for Christmas gifts even just last

00:25:00--> 00:25:41

Last night, in fact, I went to the grocery store and I found this girl, she's sitting outside, with a bell in her hand, and a Christmas tree in front of her. And she was raising money for Salvation Army or something like that. And you know, you never ever see Muslim children doing this. Never, or we hardly ever see even Muslims doing such things. Whereas, this is so important. This is so necessary. Or we force people to give money in a way that's inappropriate. That whenever we think of raising money, the only thing we can think of is a fundraiser and a fundraiser, we force people to give money people don't like to go there and start condemning. There is no spirit of giving. No

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spirit of giving.

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Let's continue

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from Allah whom are any guilty morally lean? Then what is the matter with them that they are from the reminder turning away? mana whom? What is wrong with them? Why do they do this, that I need to kill it the reminder, the advice, the admonition the Quran that is presented before them? What is their reaction? More adaline? They have no interest in it, they turn away, as if to say what has happened to these people? What is wrong with them? Why don't they listen? Why did they turn away from the tequila that is presented to them?

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Because the Prophet sallallahu Sallam when he would recite the Quran, there were people who would turn away

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people who got so upset, and they would not listen at all. Or when a reminder was given, they would not take any benefit from that reminder. So Allah says, What's wrong with these people? Because their behavior was very, very strange, especially the co founder of Morocco. The Prophet sallallahu Sallam was so reliable, he was so trustworthy. People would listen to him, they will take his advice otherwise, and especially before he became a prophet, they would trust him to the point that they would deposit their amount with him and even after he became a prophet. So Allah says, What's wrong with these people that when the same man gives them a tequila reminds them about the Hereafter,

00:27:06--> 00:27:12

admonishes them concerning their Deen, they turn away they have no interest. Amazing.

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And similarly, you will also come across people who, for example, were best friends with you, but the woman they see you know, they cannot take a breath until you leave.

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The moment they see you they cannot relax until you go away. As if your presence is making them tense, as if your presence is making them feel guilty. And sometimes people turn away physically other times they turn away how by being mentally distracted by being elsewhere.

00:27:41--> 00:28:05

So what's wrong with these people don't have any sense are knitted guilty morally lean? What is being presented to them Mr. Killer, and they're turning away from that? And how are they turning away? The unknown Hello Muslim feel as if they were alarmed donkeys, donkeys that have been frightened and donkeys that are full of Ottoman plus water, fleeing from a lion.

00:28:06--> 00:28:18

That when donkeys are afraid of a lion, how do they run in order to save their lives? This is how people run away from the dairy. This is how they run away from the profits out of Addis Ababa.

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What is the plural of Hema and Muslim Pharaoh known for new for what is new for me to fully valid up to will wonderful.

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And will Stanfield is one who is frightened away. Why? Because one was frightened. What's going to happen to him he's going to flee he's going to run away.

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So the unknown Hamartoma Stanfield, as if they are alarmed, frightened donkeys that are folate, folate felt off, feel off, to flee to run away. And who are they running away from? a sweater

00:28:55--> 00:28:57

as well? Lion acid.

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Now, if you think about it, animals, such as wild donkeys will do beasts. Similarly, zebras, when they see a lion when they got sight of a lion, even what's their response?

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instantly, they run, immediately they run and how do they run, just to save their lives. They're running without even looking at where they're going for lotman Allah.

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So Allah subhanaw taala saying over here, that the reaction of these people is very, very strange.

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When you presented the keynote before then when you recite the Quran to them, look at how they run. Look at how they escaped. Look at how they turn away as if they're donkeys running to save their lives in the most ridiculous way. blindly, just running, running, running, avoiding avoiding avoiding.

00:29:52--> 00:29:59

So in other words, the people who turn away from the truth, people who turn away from the Quran What are they like? Don't

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He's

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especially a donkey. What does that symbolize? foolishness stupidity?

00:30:07--> 00:30:14

So people who flee from the truth in the sight of a lot, they're like donkeys? No reasoning, no sense.

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Because the one who reasons the one who uses a sense, what will he do? He will listen to the truth. He will take the advice that he has been given to him.

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And a person who does not use his reason, what will he do? You say something good, and he will walk away, you start talking about something good, and he will run away.

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And it's amazing how there are people who are very intelligent otherwise, but the moment of honesty mentioned, the moment Salah is being prayed the moment something good is being done. They just get up and walk away.

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They make an excuse and they say, Sorry, I have to leave. Sorry, I have to go. They will go lock themselves up in a room, they will go to the other room, they will leave the house, they will come late. It's amazing.

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Don't have any sense. What's wrong with these people? Why are they behaving like wild donkeys running away from a lion. And this also shows how people who turn away from the truth are afraid of the dairy. Just like donkeys are afraid of a lion. They're afraid Why? Because they're guilty inside. They know that they should not be the way they are.

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So it makes them afraid for lotman fissara

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Allah says Bell Yuri dokolo marry a man whom rather every person among them desires a you that he is given several fun scriptures that are mana shuttle that are spread out

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every person among them, what does he want?

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That he is given scriptures that are when a shutter

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when the shutter is from the roof that is known Shinra What does it mean to spread out when a shutter one that is spread out one that is unfolded.

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So each person among them wishes that he is also given a scripture like Muhammad Sallallahu Sallam is given

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and Muhammad Sallallahu Sallam How was he given the Scripture through revelation, but these people What do they want that a written scripture is given to them?

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We learn in an ayah 124 that will follow Lando mannahatta, nota myth Lama Oto pseudo law,

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that they say we will never believe until we are given similar to what the messengers of Allah who are given, if we're given the same thing, then will believe where he comes to them, it should also come to us in terms of an arm is seven Allah says willona zelner alayka Kitab and you can pass him by lamassu will be ID him the color Latina cafo in her inner circle will be even if that happens, they touch the book with their own hands will they believe no, they will say this is magic.

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Similarly, we learned the machine of Makkah, they would say that we will only believe in you if we find by our heads if each person by his head finds a key tab, a letter document written, addressed directly to us will enable plan in which we are commanded to follow you.

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So each one of us should be sent a document in which were directly addressed, that we should follow Mohammed salatu salam, and if we're given that then we will believe

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in sort of Islam and 93 Allah says that these people say well, I mean a little Kiki hot tuna Zilla, Elena Kitab and Nakuru. We will never believe in your Ascension until you bring down to us a book that we may read. We want to book that we can read as if they could read. Even the machine of Makati could not read most of them were who unlettered people they were a nation who were Omi. So Allah says balneari the colome remain home a new sort of ominous shadow. What does it show the height of their arrogance?

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I for example, sometimes advice is being given. The Dean is being taught, you know something good is being discussed. And there are people who get so upset they leave. What do they want? That doctor me separately talk to me individually talk to me privately.

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What do you think you are?

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Why do you think you're so special?

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Alyssa Scala No, the real problem is that belaire you have fooled. These people don't fear the hereafter.

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Because if they had any fear of the Hereafter, they would not behave in this way. They would listen to the duck killer

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can in the who that Kira know, indeed the Quran is a reminder, it's an admonition from insha Allah Cora, then whoever wills will remember it. Whoever wants he can take a lesson from it. He can read it. He can be admonished by he can understand it. He can take lessons from it. But the fact is that we're my guru una Illa insha Allah

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They will not remember they cannot take a lesson except that Allah wills.

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Only if Allah wills then they can benefit from this.

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Now the question is why wouldn't Allahu

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Allah, does he not want to die for everybody? Why is this ad over here when is Khurana Illa in your shot Allah?

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Because the thing is that who does Allah guide? Yeah the law he may you need.

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When a person wants to be guided, when a person turns to Allah, then Allah also gives him tofik.

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And if a person does not want that guidance, he runs away, like a donkey running away from a lion frightened donkey. Then, this person is also not given to feel. When I Karuna Illa insha Allah, Who taqwa of Allah, He is worthy of fear, and adequate for granting forgiveness. He is the author of DACA and of Murphy's Law. What does it mean by the word?

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It has several meanings off the meaning of the word list. When one is worthy of something more deserving, for example, is set for law known as unica meaning so and so is more worthy, more deserving of such and such. So Allah He is worthy. He is deserving of taqwa, meaning he is Lou and Utica. He is worthy of being feared,

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not people, he deserves to be feared not people.

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And when a lot deserves to be feared, what does it mean? that a person must be concerned about obeying Him? must fear disobeying him because he is a

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little more fairer, and worthy of forgiving meaning he is the one who has the right to forgive, he is the one who forgives. Therefore a person should strive to seek whose forgiveness of loss

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so anything that a person does anything good, anything righteous, anything of the deen he should do it out of his fear,

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the fear of Allah and seeking whose forgiveness of Allah subhanaw taala

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he should not do it for the sake of people, he should not do it for the sake of some worldly benefit. Rather all of this should be for the sake of Allah because who are not the core.

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recitation

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Feel

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free to

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mean

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you

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can

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kill

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neshama illa Anta Luca

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Assalamualaikum warahmatullahi wabarakatuh