Taleem al-Quran 2010 – Juz 24 – L245C
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al-Quran 2010 - Juz 24
File Size: 10.60MB
Az-Zumar 32-52 Tafsir 42-46
Episode Transcript ©
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Billahi min ash shaytani r rajim Bismillah Rahim lesson number 245 sora to Zuma will begin from Ayah number 42
Allahu Yato a foul enforcer. Allah takes the souls when hain mo de her at the time of their death one Lottie lamb demo, and those that do not die then their souls Allah soprano Dianetics and when female anatomy her in their sleep
and when people are asleep for him SQL la de cada la Mota then he keeps those for which he has decreed death while you're still Ohara illa edgerly masama and he releases the others for a specified term in the fee there licola is leukemia tuffa karoun indeed in that are surely signs for who for those people who reflect
in this ayah the last panel Tyler's might and his absolute power and authority is mentioned how that Allah alone is the one who yet our fellow enforcer he takes the souls
yet offer from the newsletters. Well fair Yeah, there were fee there were fees to take something fully to completely and fully take something from the same notice the word warfare, which is to fulfill something like for example a promise to not fall short in it Do not fail in the promise. So tell what fee is to take fully to do up and the word fee as a term is also used for that. Why? Because at the time of death a person saw his route is taken fully. No part of it is left in the body. So Allah who yet oh FL enforcer, he is the one who takes the souls when Shane mo de her at the time of their death, meaning when people die? Where do their souls go? Who takes them? A loss of
primal data and who does he command to take the salt out of the bodies, His angels? So whose decision is it when a person is today? A loss upon death? Does a person have any choice with regards to it? No. Sometimes people are desperate that they should die because they cannot bear the pain anymore. But what happens? No matter what they try, they don't die. People become suicidal, they try to commit suicide many times. But when death is not decreed for them, when Allah has decided not to take their soul, it's not going to leave the body.
Similarly, on the other hand, there are people who are trying to keep their soul doctors teams of doctors are trying to save a person but what happens when Allah has decided that a person's soul has to leave? It leaves
so Allah who yet the waffle enforcer hinomoto
one Leti lambda mote allottee meaning the soul which lambda mode which does not die? Meaning the souls on which the time of death has not yet come? They're not meant to die, yet they are to live. does Allah take their soul as well? does Allah have authority over their soul as well? Yes, of course he does.
How? Because he takes their soul When semen me her in their sleep.
A person is alive. The Time of death has not yet come upon him. But when he sleeps is his soul in his control. No, it leaves his body while Atalanta mode FEMA naamyaa alasa panels are still digs their soul. And the word manner is from the root letters. Noon well me know asleep. And whenever as a muffler is the time of sleeping, the state of sleeping.
And if you think about it, the state of sleeping is very similar to the state of death, isn't it? Oh, that when a person is asleep, does he have any idea as to what's going on around him? No. And when a person is dead, he doesn't know what's going on around him. People may be saying things to him. People may be crying before him. But he doesn't have any clue. No idea. Similarly, when sleep overcomes a person, can he help himself? No. Can he avoid falling asleep? No sometimes people fall asleep sitting in the most weirdest opposition's in the most uncomfortable positions. But what happens? They cannot resist, sleep overcomes them. And similarly, when a person's soul has to leave
his body, can he do anything to keep it he cannot do anything so sleep and that they're very similar. So Allah subhanaw taala says that the souls on whom the time of death has gone, who takes their soul, Allah and the souls in which the time of death has not yet come? Allah still days
So when when they sleep, and when they sleep for UMC qu then he retains Yun sicko meme scene calf m sack and what is m sack mean?
to withhold something to retain something, do not let go of it. So, a person falls asleep and what happens for you um sequel then he withholds Allah keeps allottee that which meaning the soul which cada la Mota, on which death has been decreed, on which Allah has decreed death. So what does it mean that a person falls asleep, his soul was taken, and what happens, the person never wakes up again.
Because Allah had decreed death for him. So he never wakes up again. His soul is never returned to the body
for human sexuality, acaba, la Han Mota, where usool Oprah and others he sends them, meaning the soul, he returns them back to their bodies. So a person sleeps, and after some time, he wakes up. But on the other hand, there are people who sleep, but then they don't wake up. Why? Because once their soul was taken away, it was never returned to the body.
So for human psychology called our la Han motor, where you see the opera, but those who do wake up after sleeping, how long are they awake? For how long? Are they alive for in a Julian was some until a fixed time? And what is that fixed time, the time of their death?
In the Fie Valley color is indeed in that assuredly I add in what in the fact that a lot takes assault at the time of their death, in the fact that Allah is the one who takes the souls of people even when they sleep, in the fact that Allah keep some souls, he never returns them to their bodies, and in the fact that Allah does return some
in the feed ellika if there are many signs, but for who you call me at the Quran for those people who reflect.
So what does it mean? We have to reflect on this, in order to learn the many lessons the many ayat that are in this fact that is mentioned over here?
What are some of the assets that are obvious? First of all, we learned that alasa panel data has control of all things,
every single thing, including our lives, and we on the other hand, have no control.
Allah has absolute control. And we are so limited in our ability, that when it comes to our souls, when it comes to our lives, we are helpless. When it comes to our sleep, we are helpless.
Allah is the one who causes men to die, the greater and he is the one who causes men to die the lesser what is the greater that
when the soul completely leaves the body dead. And what is the lesser death sleep because sleep is very similar to death. So people have no control and who has absolute ultimate control, a loss of personal data alone.
Also, another idea in this is the fact that the state of sleep is very similar to the state of death.
Because a la jolla de la fille enforcer, Hayden will do well at lambda mode, female anatomy her in both death and sleep, what's happening, the soul is being taken away.
Death, the soul completely, fully leaves the body. And in sleep, what happens? The person's truth, meaning his consciousness that leaves the body
he's breathing, His heart is still pumping. It's not that his senses have failed. No, they're still functional. However, when it comes to consciousness that has left his body.
And in this way, sleep and death are very similar. So what does it show
that a person should spend less of his time sleeping, because sleeping is equivalent to what the
out of the 24 hours that were given every single day, most of it should be spent in depth or most of it should be spent in life. Think about it. In what life because that means you can't do anything. Sleep means you can't do anything. And when you're alive when you're awake, that means you can do something.
I met someone recently, someone who was a very famous speaker, and he had fallen extremely ill. And the reason for that was that he does not sleep more than three hours a day.
More than three hours a day he does not sleep more than that. And that is also because the doctors have told him you have to sleep more than two hours because if you don't you're going to die very soon.
But he says I cannot sleep for more than three hours. Why?
Because life is precious, every moment is precious, I can accomplish so much. When I'm awake, I can do so many things. And he says, even if I die today, I will not die guilty, I will die with confidence. Why? Because I am happy about all what I have achieved
in this life that I have been given so far, in 60 years of life, what I have achieved is more than what normal people achieve in 100 years of life.
So, we have to avail the time that we have,
think about it, how much of our day goes in sleeping, sleep means that you're not doing anything. So, we have to make sure that yes, we do get enough sleep in which our body gets rejuvenated, we get our energy back, we are alert, we become fresh, however, sleep should be within limited quantity.
Because once it exceeds that quantity, then what happens? What happens and it only makes you more tired, it only makes you more lethargic, it only makes it more difficult for you to do something. Because when a person develops a pattern of sleeping a lot, then he cannot make do with sleeping less. Think about it. If there's so many people who can survive on sleeping less, why can't you and I, why do we think that 10 hours of sleep is necessary. You can make do unless you can do it with eight you can do it with six you can do it with seven, give it a try.
And there are days when you are unable to sleep for a long time, but what happens? you survive, you still got so much accomplished. Then if you can do it, sometimes you can do it. Most of the time. I'm not saying that don't sleep now, no sleep, but sleep should be in moderation.
And always check yourself. That indice 24 hours that I was given, was I alive most of the time it was I dead most of the time.
What did I do? What did I achieve?
We learned from a hadith that the Prophet sallallahu sallam, he said that when any one of you goes to bed, then let him brush down the bed with his garment meaning before getting into bed, what should he do he should brush down the bed with his garment for he does not know what has come on his bed since he left it. And then let him say this maker of B will go to gym B will be kind of in an SEC dynasty. For him her work in CELTA her phone her Bhima Tasha will be here Eva, because slowly he
that in your name, or Lord, I lay down my sight. And in your name, I raise it up, if you take my soul and have mercy on it, meaning if you take my soul while I'm asleep, and you never return it to my body that have mercy on it. And if you send it back, if you give me another chance to live, then protected with that which you protect your righteous servants.
So if you think about the doors that we are taught before going to sleep, what do they teach us? What do they remind us that sleep is like the Allahumma Bismillah R mu to what I hear. When I'm falling asleep. It's like I'm dying. And when I'm getting up, it's like I'm getting my life back. So every time we fall asleep, we should remember this fact that sleep is like that. It's inaction. It's doing nothing. Therefore, it should be within moderation.
Also, we learned from this idea that each time a person wakes up from sleep. Each time a person wakes up from sleep it says though he has been given a new life, isn't it? Because some for whom death has been decreed when they sleep, Allah does not return their soul to them. Soul is not returned to the body so they never wake up. And those which are to live on Allah subhanaw taala returns their soul to their bodies.
So each time you wake up from sleep, be grateful. You have been given another chance to live. What if you slept and you never woke up again?
How about that. So every single day,
every single day, we should be filled with the feeling of gratitude. And we should avail the time that we have to its maximum.
And if you think about when a person falls asleep, he's tired, he's exhausted. Even if he's trying to do some work he cannot do it doesn't happen with you. Sometimes. You're trying to do your homework, you're trying to type something on the computer but you fall asleep sitting there. You just lie down on your side and that's it. You're gone for the rest of the night. You're gone for several more hours. But when you wake up, your body is fresh, your mind is fresh, you're fatigued, your exhaustion, your tiredness, it's gone. So it says though you have been given a new life.
You could not stay awake anymore. You were exhausted. But when
You fell asleep and you woke up. It's as though you have been given a new life. So when you have been given another chance to live, then avail that blessing. Don't abuse it, don't neglect it, don't waste it. Because you don't know. There might be a time when you fall asleep and you don't get up again.
We learn in throttle an arm is number 60, that one lady at our fair can be lelee where you're allowed to be know that it is he who takes your souls by night, and he knows what you have committed by day.
A lot takes your soul at night, and he knows exactly what you do during the day when he gives you life again, what do you do with that life? Do you wasted away or do you do something in order to bring benefit to yourself in order to bring benefit to those around you in order to prepare your home in the hereafter?
So many of our so comfy Licata, aluminum, sama, sama, la hemiptera calm. So my YouTube video can be my content alone, then he revives you there that is specified term may be fulfilled, then to him will be your return, then he will inform you about what you used to do.
And then the next day, same sort of the last panel data says well, who will call you to focus everybody that Allah, He is a subjugated over his sermons.
People have no control, no authority, nothing, when that overcomes him, when sleep overcomes them.
Also we learn from these is that life is limited. Because Allah subhanaw taala says, in a god masama when a person wakes up again, then what happens? He has a limited time to live. He doesn't know he wakes up, and he might die after a few hours, he wakes up, he falls asleep the next day. And then he wakes up again. And the cycle only continues for a few more days, a few more weeks, a few more months.
So life is limited. If you wake up one day, then it's not necessary that you wake up every single day. If you wake up once, after sleeping, it's not necessary that you wake up the next time you sleep.
A time will come when you will not get up. A time will come when the sun will rise, but you will not rise. A time will come when the night will fall, but you will not be alive that life is limited. Everything else will continue but you will be gone. Your ajilon masama is over has gone.
So before your time expires, what do we have to do? avail this time?
Also, we learned from these ayat about the fact that Allah subhanaw taala takes our souls and sleep. And he returns them to us when we rise. When we fall asleep. The soul has left the body, when we wake up the soul has returned to the body. What does it show? That if Allah shows this to us every single day, every single night? Can he not return the soul to the body at the time of resurrection?
Can he not do that? Of course he can. So this is an evidence of resurrection as well of life hereafter as well. Every single day, Allah shows this to us, we fall asleep, we have no control, no control. And then the soul is returned to the body. So if this happened so many times in our lives, can it not happen on the Day of Resurrection? Of course it can.
So this ayah is an evidence of Allah subhanaw taala is absolute mind his power, that he has ultimate control over all people over their lives over their sleep over their waking up. And also this ayah proves resurrection.
And then this is also a warning for us that we must avail every single moment of our lives. How can we just spend our time sitting away and doing nothing, the same time could be spent in remembering Allah, the same time could be spent in doing something good in doing something productive. And if you think about it, there are so many, many things to do. So many things to do. I remember somebody was telling me once that in their house, it was prohibited to say I am bored.
prohibited. If anyone said I am bored, that's it, they were in trouble. Because there are so many things to do in life, that you can never get bored. There's so many things to do. You can help someone out. You can learn something, you can pick up a book, you can read it, you can go for a walk, you can appreciate the nature, you can appreciate what Allah subhanaw taala has created, isn't it so you can do so many things. So why waste life? Why do nothing because doing nothing is inaction which is like that.
So unfortunately, many times even when we're awake, we spend our time as though we were dead. So we need to avail every single moment that we have and not wasted.
I made the human do nilay Shu Farah, or have they taken other than Allah as intercessors. Meaning if you look at the power of a loss of panatela, which is illustrated by this example, that
Every single person when he sleeps a lot takes assault and he returns a soul to the body. And every single person and Allah takes us all the people when they die. Allah is so powerful. It's his decision, it's his will. But look at the people, what have they done? I mean, the human dunlea heisha have they taken other than Allah as intercessors? Shiva is florala shaffir from whom they hope from whom they expect that they will intercede for them on the Day of Judgment,
intercede for them and thus remove the punishment from them and save them from hellfire. Get them reward in the hereafter. Amid the human doing Elijah, all say our fellow can do even if they were meaning these Jafar or Liam licona Shay and when I are alone, they do not possess a thing, nor do they understand. Still you take them as your power
because the machine of Makkah, what would they say? Well, coluna hola Isha una. When they used to worship idols, they would say these are our intercessors before Allah. At the beginning of December, we learned that we only worship them Leo curry, buena, ilahi zilpha, that they do shuffle for us and we come closer to Allah in position in rank.
So this was the justification of *, that we worship them, we pray to them, we sacrifice for them, so that they can intercede for us so that they can draw us closer to Allah. But Allah says How can you take them as too far besides Allah, when these beings they do not possess anything lamb licona Shea and they don't own anything. They don't have any power. Who puts you to sleep who takes your soul away? A lot does. And these suffer they have no authority whatsoever. When I say no, and they do not even understand anything.
If you think about it, someone who cannot speak before you Ibrahim right incident, he asked the idols medical lead on the phone What's wrong with you that you do not speak? Someone who cannot speak before you you think he can speak before Allah?
Think about it. Someone who cannot speak in this dunya they can speak in the hereafter. How is it possible? Liam licona Shea and wilayah Cologne, they don't own a thing. And they don't understand either. So how can they be Shiva? They cannot intercede for you.
Colella, heisha Farah to Jumeirah say to Allah belongs the right to allow intercession entirely. When it comes to the matter of intercession. Remember that intercession is a reality. Because sometimes when we read these is that they will not be intercede. Then we generalize and we think oh, there's no intercession on the Day of Judgment. No, intercession is a reality. However, who has ultimate authority over Allah subhanaw taala. So what does it mean by that? That he has exclusive control of it? No one can intercede except,
except with His permission, and no one can be interceded for except with His permission.
So two things are necessary. That first Allah allows for the shaffir the one who is doing the shofar. And secondly, Allah allows for who the mature the one for whom Shiva is being done, so called lillahi. Schaeffer to Jumeirah. The exclusive control over Shiva is whose Allah subhanaw taala law who will customer what he will have somebody lie to Jerome, To Him belongs the dominion of the heavens and the earth and then to him, you will be returned
chifa is exclusively in Allah's control. Why? Because the human customer what he will call the dominion of the heavens and the earth, who does that belong to Allah alone, not to the idols, not to the people, not to the beings whom others worship? No, it's exclusively in Allah control when everything is in a lost control. Densha fara is also in his control, intellectual bacala ayah 255 we learn Mandela de Ashbury in Davao elaborate isni who can intercede near him except with His permission in ikusi. Right in MBI 28 well as for Runa, Ella Lee Manitoba, and they cannot intercede except on behalf of one who he approves.
So two things are necessary. The shaffir needs permission and then wish for also needs permission from who Allah. So Medina, Ito Jeroen, and then to Him you will be returned, meaning judgment is the right of Allah. He will judge between people and no one can interfere in this.
When it comes to your sleep, when it comes to your death whose decision is it allows only sometimes people want to sleep but they cannot sleep. Despite the
fact that the big sleeping pills, they will stay up all night tossing and turning in bed. They haven't slept for two days even but they will not be able to sleep. So when you're sleeping in the control of Allah, when your life and death isn't a lost control, then your judgment your final end is also in control.
And if a person thinks that no, somebody else can also judge in my favor, they will intercede and their judgment their decision will be accepted. And Allah has to accept it. ullas decision will be disregarded. No, this is wrong. So may lie to your own judgment is the right of Allah. He will judge between people
and their intercessors and false gods that they relied on cannot help them or decide their fate.
What either looking at Allah who was the who, and when Allah is mentioned alone. This is a state of who, those who rely on their chauffeur, that when a law is mentioned alone, when, like, for example, at the beginning of imageless at the beginning of doing something important Bismillah R Rahman r Rahim who is mentioned in this statement, only Allah, their idols are not mentioned. their gods are not mentioned. their elders are not mentioned.
Only Allah is mentioned.
Similarly in the Quran, when Allah alone is mentioned as the one who deserves worship.
Similarly, when they are invited to Islam, that Allah alone is mentioned when making dua Allah alone as mentioned at the beginning of a document, Allah alone is mentioned what happens to some people? Ishmael kulu bernadina let me know in
the hearts of those who do not believe in the hereafter this shrink with aversion Ishmael.
Ishmael dust from the roof letters, she meme Hamza Zay,
Sheen, meme, Hamza tzais. And Ishmael is to keep away from something about disliking it, that you dislike something and you stay away from it. You are averse to it. You hate it. You feel aversion for it. You become angry when it's mentioned you're disgusted. When you're disgusted by something, do you go towards it? Or do you go away from it?
away from it? Are you interested in it? Or are you disinterested in disinterested
that they become filled with disgust. They shrink in aversion. They are so disinterested, that they're almost disgusted, they become upset, they become angry, they are repelled, that they were perfectly fine all of a sudden only allies mentioned and they become upset.
So Ishmael asert kulu bernadina. the hearts of those people who lie You mean una bella Farah who do not believe in the hereafter. When Allah alone is mentioned, they become upset who those who do not believe in the hereafter.
And on the other hand, what either nuclear on lithium and dooney.
And when those other than Him are mentioned, whether those beings are those whom they worship like idols or false gods anything when they're mentioned, either homeopathic Sharon tend to become very happy.
And yes, the option is to show is when happiness excitement is seen on the face of the happy person, you can see that they're happy, it's visible. And as you can see that they're upset, it's visible, you understand?
the disgust is visible on the face yesterday alone, the happiness is visible on the face. What does it show? This shows how much they adored their false gods. How much respect? How much veneration, how much adoration they had for their false gods.
And what is this *? Isn't it so
loving somewhat more than Allah,
loving something more than Allah. And we see that the believers on the other hand when Latina Amano, a shed different Belinda.
They are intense in their love for
now this was a state of the machine of Makkah, that they had immense respect for their items. They love them a lot. They sacrifice for them. They worship them, they pray to them. So when Allah alone was mentioned, and there was no mention of their idols, they became very angry. They became very upset that this is not right. You should also mention our faults, God, you should also glorify them, you should also praise them. Why are you only mentioning Allah, if you don't mention our idols, you're disrespecting them. So this was the case of the machine.
But we see that even today, people take no interest when Allah alone is mentioned when his book is mentioned, when his glory is mentioned,
but when certain other
Others are mentioned like for example superstars or actors or singers, then all of a sudden people start taking interest. If you tell people come, there's a lecture, there's a discussion on the Quran, no interest. But when you tell them there's a party and that person would also be there, and they will also be there. Then they take interest, the more stickiness keen, they showed their aversion, and unfortunately even today, people show their aversion when Allah is mentioned, when the Quran is mentioned,
every time they're reminded of a lot they become upset. They said don't don't tell me
every time they reminded persada there's something going on as well. They become upset, why are you telling me Mind your own business, but if to the same person, you remind them of something else like for example, the mall, the television, some music, what happens immediately they will take interest in you.
Immediately, they will be happy with what you're telling them.
They will not get upset, they will not get angry, their mood will not change, no, they will become very excited.
And this is also a type of shake. Why because should remember is of different types. One is jelly, then the other shoe coffee, jelly is an openly a person goes and frustrates before idols and coffee is hidden the only it's in the heart that someone is loved more, more to the extent that a person prefers them over Allah soprano.
Over here, they prefer the more than Allah soprano.
We see that the people of Makkah, they would become so upset when Allah subhanaw taala was mentioned alone. In suicide, we have learned that when they were presented with the hate when the worship of Allah alone was mentioned before them, what happened when Allah call Mullah amin, whom they did not even bear to sit there, they said, Get up, let's go.
When Allah alone was mentioned, leave, let's go, this is getting too boring. But when somebody else has mentioned, then they become very happy. They become very excited, they become very interested, they don't get bored at all.
And we see that even within Muslims today. There are those who, when only Allah is mentioned, they say so boring. But when some other personalities are mentioned, and their comments are mentioned, and their stories are mentioned, then all of a sudden they begin taking interest.
If you tell them only about Allah, they find it boring. But when their elders, those whom they respect, or their saints, those whom they consider a very righteous when their stories are mentioned, then they think yes, there was something in that discussion, there was something in that talk, because they feel that if their elders are not mentioned, they're being disrespected.
So it shows that they had intense love for, for who for other than Allah, and they have less love for who almost apparently
instead of the Safa 35 we learn in the homecare no either de la home La Ilaha in LA, you're stuck, be rude. There indeed they were, it was set to them, there is no God but Allah, they became arrogant. That How dare you say there's only one God? Why don't you affirm our gods? Why don't you give respect to them? Why do you say that we should only make dua to Allah, we should also make to our to the saints.
So we see that this was a problem that people suffered in the past. And this is a problem that people suffer, even today. And this is what should what's the problem over here? Loving someone more than Allah?
If you think about it, a las panatela has placed love for many different things in our hearts, isn't it?
And love is a natural feeling. It's something that is good, in fact, because when a person loves someone, isn't it easy to sacrifice for them? Isn't it? Isn't it easy to obey them? Like for example, if a person loves his children, he goes to work. He doesn't enjoy even a single minute of it. But why will he not quit? Because he knows he has to bring money to his family.
So it makes it easier for him to sacrifice. Similarly, a mother she's exhausted, but still she will get up and change the diaper of the baby in the middle of the night. Why? Because the love of the baby. It helps her sacrifice.
So Love is a natural feeling and Allah has placed it in the hearts of people. Why? Because it helps people overcome many weaknesses. It helps people sacrifice, it helps people stay human. Because if we lacked this love, then how would we care for each other, we would not. However, there are two things that must be kept in mind. When a person has love for anyone.
That first of all, it should be love of the lawful. You understand that it should be only the
That love which is permissible.
Like for example, love for music,
love for a non Muslim man in the heart of a woman. Is that permissible love? Is that permissible? It's not love for an idol. Is that permissible? No.
Secondly, this love should be under the love of Allah. So
what does it mean by that?
It should not exceed your love for Allah. If you compare the love that you have for this person compared to the love that you have for Allah whose love should be more, the love that you have for Allah soprano,
because loving anything more than Allah, loving anything more than loving Allah, this is not right. And it takes a person away from Allah.
It takes a person away from Allah. So loving someone loving a person loving a thing loving an action is okay as long as it is permissible. And as long as it is not more than that for Allah because if it is more than it will make you prefer it over. Almost
like we learned in the planner for our ATM and Dakota Ella who, however, that he loves his desire, which is why he follows every desire, even if it means disobeying Allah, that is a problem. Because sometimes your wishes your desires, they may be good. Like for example, a person loves to go for Hajj. A person loves to pray a person loves to recite the Quran. So it is in obedience to Allah soprano. So it is correct, we understand. But if it is in disobedience to Allah, or if it exceeds the love that a person has for Allah, then it becomes a problem over here, what's the problem that people had that they loved others more than they loved of law,
because of which they did not give much importance to Allah, they did not give much importance to his word.
And even today, it's quite possible, you love to do something, you love to go out, you love to sit with your family. And at the same time, you also love a lot of panel data. So when the Quran is mentioned, when Allah has mentioned you like it, you love it, but at the same time you also love your family, no problem. But if a person loves his family, a person loves to go out more than he loves a lot, then what will happen? What will happen? What will he prefer? He will always prefer that over unless
this is where we have a problem. Do I pray? Or do I sleep?
Understand? Do I read the Quran? Or do I turn the TV on? Do you get it? This is where it becomes a problem. And when love for Allah is more than anything else, and it makes life easy. As we learned in the example that was mentioned in the sutra, that a person who is slave to many and a person who is slave to only one master, a person who is slave to only one Master, what does it mean? He will have peace of mind? Because in every situation, what is he concerned about pleasing his one and only master at a person who has do many masters then he doesn't know what to do. He's always in a dilemma. He's always in confusion.
So the person has his priorities right? It makes obedience to Allah easy for him.
Then almost predator says, pony lahoma say of La factor somehow it will have Creator of the heavens and the earth, or alima lavey was Shahada nor of the unseen and the witnessed and attack como binary bedika. FEMA, can you see here telephone, you will judge between your servants concerning that over which they used to defer,
Oh Allah, the Originator of the heavens and the earth, the Knower of the unseen and the witnessed? What is like that which is hidden from people, unknown to people? And what is Shahada, which is witness that which is known to people that which is open to the senses. You can see it, you can hear it, you can feel it.
So why hidden from your senses, Shahada, it's open to your senses.
Like for example, how is the intention of a person? You don't know their intention? Isn't it so? You don't know their intention? You're no one to see through. You can't even do that. You can't be judgmental. You can't say they're insincere or they're sincere. This is what life and Shahada is what? visible, like, for example, the actions of a person. So Allah, his knowledge encompasses ripe and Shahada. Why, because he is a fan of the similarity with an iron woman Monique is the one who created does he not know of course he knows.
So because He is the Creator, therefore He is also the knower.
And his knowledge encompasses everything and everyone hidden and visible. So because his knowledge is perfect, and the Takoma
Binary vertica you will judge between people between your servants, female canopy of telephone and all those matters in which they differ.
Because he knows what people show and what people hide, his knowledge is absolute, therefore his judgement will also be just when it comes to us, our knowledge is limited, isn't it so, a person might behave in a certain way with us, but we don't know what their real intentions are,
we may be in their favor, but in reality, we should be against them, for example, we should not support them, but we are in their favor because our knowledge is limited. So, whose knowledge is complete Allah subhanaw taala therefore, his judgment that is also perfect.
Now, over here, what is being mentioned that Allah who will judge you will judge between your servants on the Day of Judgment concerning that which they use to differ,
differences are natural, why? Because differences they arise from differences in love,
one person loves one thing and the other loves another thing in the previous I what was mentioned love that people have right. So, one person loves one thing the other person loves another thing,
when their love is different, they will naturally be a clash. Like for example, in a family even one child loves chicken, another child loves beef, another child loves got, the mother says what do I cook?
What do I cook? Once has this, the other says that the other says that? So will there be enough? Of course it will be just enough. So because every person is different, his likes, his dislikes are different. his priorities are different. This is why differences are inevitable. They're only natural
and differences, what do they create this unity? When when people love different things, but when the center of love is one, then will there be unity? Of course there will be unity. So when people their focus and life their center of life becomes a loss of penalty, he becomes the highest priority, that will there be unity amongst Muslims? Yes, there will be and if people love a personality more than they love Allah, they give more importance to a particular scholar to a particular share to a particular abayas predecessor, then is that going to lead to differences? Of course, because they will cling to their statements, and they will not look at what Allah and His
Messenger have said.
So this will lead to differences.
So differences, they are natural they happen, and what's the reason behind that? differences in love. But when people have one Center, where the center of love is one, then that leads to unity.
We learn from a hadith that Abu Salah even Abdul Rahman said that I asked I should only learn how the Messenger of Allah started his prayer when he stood up to pray at night. When the prophets Allah Allah said in previous digest, how did he begin it?
So she said, when the Messenger of Allah stood up to pray at night, he would start his prayer with the words Allah whom little buddy buddy breed, I will make it either way. So feel, felt or somewhat, you will alter it will leave your Shahada and the documentary vertica FEMA can see here study food, if the neelima study for female Huckabee ethnic in Nikita demon, the Chateau de la serata mustafi. Allah, Lord of gibreel, Mika is hafi Creator of the heavens and the earth, nor of the unseen and the seen very similar to this ayah you will judge between your servants concerning that were in the different guide me with regard to that were in there is dispute concerning the truth by your leave
for you guide whomsoever you will district.
So, there are many differences, one is calling to one thing and other is calling to another thing. Now in this confusion, what do you do? You ask Allah for guidance that you show me the way to that which is right. Because final judgment that will be in the hereafter how when Allah who will reward those who are on the right and punish those who were on wrong, but has a lot left us in ignorance concerning the truth in this dunya know he has informed us but sometimes the truth becomes confusing because there's so much differences so what do you do in that make to our to a lot the prophets on a lot of them used to meet our regularly that he Dini, guide me to the truth, despite all these
and you will see that sometimes even within a family, even within friends, even within people, we're very close to one another. There are major differences. One person says do this, and other person says do that. And you wonder what do I do? Do I listen to him? Do I listen to her or do I listen to myself?
So in this situation, you don't know what's best for you. You're confused because each person's priority is different.
So in that case turn to Allah. Oh Allah, you showed me the way to the truth. You show me the way to that which is the best. This is primarily in the context with regards to the machine check, because they were always highlighting their gods, right. So, what is the truth turning to Allah alone and that is the UK. in the hereafter a loss of panel data will judge very clearly between who was unranked and who was unranked by rewarding those who were on the truth and punishing those who were unreasonable.
And right now also Allah has shown the truth. So ask Allah for to speak to accept the truth.