Taleem al-Quran 2010 – Juz 22 – L228C

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

Saba 31-54 Tafsir 37-39


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The importance of "what" and "what" in one's life is discussed, along with the importance of wealth and children. The Prophet's teachings and policy of providing people with a better quality and quantity of their provision, as well as the law of nature, which requires individuals to cut part of their hair to increase their wealth and wealth. The importance of cutting and trimming to increase one's wealth and increase one's wealth is emphasized, along with the need to be careful when spending in the way of Islam. The speaker also discusses the importance of social media and how it can be used to promote one's views.

Transcript ©

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woman I'm welcome when are allowed to come and it is not your wealth, nor your children. Believe it at all that which to arriva coumarin denizens that bring you nearer to us in position. It's not your Well, it's not your children that bring you closer to Allah in position.

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What do people think

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that if they have wealth, Allah is happy with them. If they have children, Allah is happy with them. They have a very high rank. If they have it today, they will have it tomorrow,

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isn't it? This is what many people think. But this is not the reality.

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This is not the case because Allah says Rama and wailuku Allah Allah decom, Villa de tocar de Vaca. It's not your wealth, or your children, that draws you close to caribou, the cream.

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It draws you closer in the net to us, zoom fell in position, the word zoom files from the roof FSA lanpher. And zilpha means proximity closeness, and it also means position rank.

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So having well is not a sign that Allah loves a person.

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And having children is not a sign that Allah loves a person that this person is very close to Allah. No.

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Then what is it that makes a person close to Allah? What is it that elevates a person rank in the sight of Allah in there except man am I know what I mean?

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The one who believes and he does righteous deeds. What does it mean by this 11 m&r army assigned to him

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this is understood in two ways that the wealth and children

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have no person drawing him closer to Allah, except for who?

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The wealth and children of who

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the wealth and children of a person do not draw him closer to a lot except for

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the wealth and children are who the believer, the one who believes in his righteousness, yes, his well, his children, their means of drawing him closer to Allah. How

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that he uses his wealth in a way that would make Allah happy. And he educates his children so that they also do righteous deeds. And as a result through his well through his children, he comes closer to a lot.

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You see in this surah, we have learned about Sunni minor Islam that would represent and we've learned about the people of Sabah.

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So the manner in Islam, the older Islam, did they have a lot of Well, yes, the elderly certainly have children who have been performing so they mannerisms in a manner listening to the children, Yes, right. Now we see that both of them, they had well they had children.

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But along with that, what else did they have? And

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because of which,

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what happened? They attained close mister last time

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when they were told erema do Allah The Buddha chakra do Rama Shakur?

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How could they do it? Because they had so many blessings? Isn't it that so much Well, they had so many opportunities. What a person has Well, when a person has children, his opportunity to do good, it increases but there are very few people who avail those opportunities.

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So the one who believes in his righteous deeds he avails those opportunities. And as a result, he draws closer to Allah.

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You understand, but a person who does not have faith who does not do righteous deeds, his wealth and children their means of taking him away from Allah, not closer to him.

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Secondly, this is understood as that it's not welcome children that are a sign of closeness to Allah. Rather, what is it? That takes a person closer to Allah? It's a man and I'm sorry, it's not your welcome children. But what is it instead? Eman And I'm excited

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for Ole ego. So those who have a melon or mozzarella home just out of there for them is double recompense multiplied reward why multiplied reward

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because he man and our mozzarella and if a person has wealth and children along with him or Masada, then he will multiply in his deeds. When he will multiply these deeds as reward will also be multiplied by Mr. amico because of what they did. Were home philofaxy and they in love the rooms I mean on one there will be security. A little fact is Florida.

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And what is

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a room that is at a high level.

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It's not on ground level. You understand? It's a very high level constructed at a height. So there'll be a little fat army known once safe and secure.

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People in general, they take a lot of pride in their wealth in children.

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And they think that the means to prosperity in this dunya and the Hereafter is what? wealth and children. If you have wealth, if you have children, you are successful. And if you don't have money, you're a loser. This is what people think. And they think that they can even bribe a lot with this wealth that they have. And through this wealth, they can even be successful in the hereafter. But we see that wealth is a currency that works only Indonesian it will not work in the hereafter.

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You understand? If a person does not have Eman does not have normal Sonic, no matter how much wealth he has accumulated? Can that work? Help him on the day of judgment? No. What do we learn in the Quran?

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That if a person were to offer mil only that heaven, the fill of the earth in gold? Will that save him from the punishment?

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He can he buy freedom? Can you buy agenda with Earth's bill of gold? Can you do that? He cannot do that. So well. Money of this dunya is irrelevant in the hereafter.

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So well is not something that draws a person closer to Allah. It's not something that shows that Allah is happy with a person. No, it's only a means. It's only something that Allah has given to a person and Allah does not care much about it. This is why he gives and this is why he takes away he gives to the obedient he gives to the disobedient.

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And we see that there's so many righteous people who did not have wealth who did not have children, but they still had such a high rank in the sight of Allah by for example, the Prophet sallallahu sallam. What happened in his lifetime, all of his sons passed away.

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And what did the people say? He's observed, that he is the one who is cut off, he will have no fame he will have no name. No person will remember him. But we see he did not have children. But he had in a masala is he remember today? Of course he is. round the clock around is being pronounced somewhere in the world. And he's being mentioned somebody is praying, and the Prophet sallallahu Sallam is being mentioned. Ibrahim alayhi salam.

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Did he have any son when he was a believer?

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When he received Prophethood? Did he have any son? Did he have his married? No, he didn't. When did he have them? later on? Zachary alesana. Did he have any children? His daughter was accepted?

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Isn't it so? So what is it that draws a person closer to Allah? It's a man or

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wealth is not something that makes a person closer to a lot or that shows that a person has a very high rank in the sight of a lot. No, this is deception.

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What do we learn from the honey said in the Lucha lions in a story con.

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Allah does not look at your appearance, nor does he look at your well what is it look at what I can innovate in a cubicle for our own company looks at your hearts and your actions what do you do?

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Allah does not want to weld from us, what does he want from us, EMA or mozzarella? And if a person does that, only then he will have a high rank in the sight of Allah.

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On the other hand, when Medina is our own Fei Tina, and those people who are striving against our versus those people who are striving against the Ayat of Allah, why more Argentina 2000 failure.

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One is that a person believes, he submits, he has a man he does or mozzarella, he attains closeness to Allah.

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The other is that a person he does not believe? He thinks that because he has well he can do whatever he want. As a result, he does not believe himself and he does not let others believe either.

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So yes, I want to see it no striving in our is why to spread the

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no more Xena to defeat them to compete with them.

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And these ads could be the miracle that the prophets were given competing with them like that our own competed with the miracles of Masada center. And this can also be with the verses of Allah verses that Allah has revealed by for example, the machine constantly try to compete with the Quran.

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So Aladdin is owner he is a mirage, Xena, who that other remarkable day in the punishment will be Macedon ones were presented. Malone is a Florida about how la Herbert What does it mean to be present. However, it came it approached it was present.

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So they will be more thrown in the punishment.

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What does he mean by that? They will be brought to it. They cannot avoid the punishment right now they're running that day, they cannot run away from the punishment that we brought to the punishment.

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And secondly, macaroon, they will always be presented, they will always be there in the punishment, never absent from it, even for a moment. Even for a second,

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inserted into thought I have 14 to 16 we learned we're in alpha jurmala feature him Yes, loner haoma Dean wamalwa Miranda,

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below Eb they will not be absent from the punishment even for a moment.

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Say in Nairobi indeed Milord yemma sort of whispered in my ear Shadow Minister Abadi he, he extends the provision for whom he was from his servants, wherever the ruler, any author restricted for him, and this is based on his wisdom

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right, because Allah will is based on his wisdom, his mushiya is based on his hekla. So, he extends it for whomever He wills, He restricts it for whomever He wills, meaning when a person has well, and when a person does not have Well,

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this is not necessarily a sign that Allah is happy with the person is unhappy with him, No,

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this is because the person is being tested simple

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woman and foster minchie in and whatever you spend of anything for who you are, who then he will replace it, he will compensate for it. Well, Ohio buzzy thing and he is the best of the providers usually for a little while and for what has helped me

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behind and if left is to make something come after the other

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one is gone. And you send another

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day for example, a person gives something in the way of Allah and immediately you get something else.

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buy some groceries, you put them in your fridge, you use them and then what happens? What happens you go and buy again, and refill different

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califa as Melissa was called halifa, why? Because this is how human beings were to come into dunya one generation comes leaves another comes in, replaces our generation. Color is a fill of Allah has made you holla if in the year that you succeed one another one comes goes the other comes in takes over his position.

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Like for example, a particular work, right? Or job at a particular workplace. One person is working there, he leaves he quits and other comes and takes his position isn't it? He's fired and other comes in takes his position. He is promoted another comes and takes his position.

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Like for example, summer comes leaves replaced by winter. Right? So this is what is left is.

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So whatever you spend in the way of Allah, what does Allah say, for whoever you live, who he will replace it with something else? Who hydrolyzate in any of the best to provide us how that he continues to provide.

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It's not that Allah provides for a person once and that's it? Never again.

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No, he continues to provide he's the best providers, he's the best of those of your provision.

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We see that a lot of panel data is making the promise over here with us

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anything that we spend in his way

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What will he do?

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He will replace it he will replace it, how in many ways

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this could be in kefir

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and also in coming in quality and also in quantity. What does it mean by that?

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For example, if a person has money, he gives that money in the way of a month. Now, what is that he gets the money again? You understand that would be in quantity, the executive amount? If not that or along with that what is he getting quality? reward? Do you get it?

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Similarly, a lot of places how Indonesia and alternative

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it's possible that a person he gets more in the dunya when he spends in the way of a more if not equal, and if not in the dunya He will definitely get where in the hereafter so for Who are you flew? This is how allies wahoo hydroprocessing is the best of those who provide

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no one provides like him.

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You see many people they give you like for example your parents or your husband or your in laws or your friend or your boss or whoever. But of all those who give you Who is the best Allah soprano

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because people

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They run out of money.

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It's quite possible you ask your parents guarantees or this much money and they say sorry, I can't give you don't have. It's quite possible you ask your husband, can I please have this? Can I please get a new phone? And he says too bad can afford to Gregor? possible, right? You say, can you please upgrade to a better house? Can we please, you know, get a new car? Can you please get me a separate card? He says no, I don't have or even if he has, he says, No, I have this money to spend on something else.

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But Allah subhanaw taala, who is he hiawassee been the best of the providers.

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You asked Him and He gives.

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If he doesn't give you in material form, he gives you in the form of reward. If he doesn't give you in dunya, he will give you in the hereafter. He will never leave you empty handed. He will never turn you away empty handed. Because when a person makes the route to a local shy of turning him away, and the handed intro to that yet I have 58 we learned in the law who was the co worker. And indeed it is a law who is a continual provider, the firm possessor of strength, because he's so strong. This is why he provides.

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And we're a last panel Doris has over here, one and two men che in for who are usually for him.

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A person must certainly believe in it. Because until a person believes in this, he cannot spend in the wave of law. He cannot spend

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when he has this conviction that if I spend my spending will not reduce my work alone will give me something else in return. Then he will be able to spend

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we learned in the previous is that many people they take pride in their wealth and children. Isn't it? When a person takes pride in his wealth and children does he want apart from them?

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No, even a little bit? No. It's impossible for him to park with his wife and children. But what do we see whatever you spend alone will give you in return. He will give you

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don't think that you are your provider who is your provider? Allah is your provider. Allawi upset that his buddy mania Shatta Wale.

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The Prophet sallallahu Sallam said man Assad sadaqa to me, man, charity does not in any way decrease wealth.

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Charity does not decrease wealth. If you give sadaqa it will not reduce your money. No. What will it do? It will increase your money?

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Because for example, the cat, right? What does the cat literally mean?

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growth purification?

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When a person gives a cat even if it's 2.5%, what does it do? It purifies as well. It increases his wealth.

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And you see this is a law of nature. If you want something to grow, what do you have to do? You have to let go. Right? Like for example, if you want your grass to grow in the backyard, can you just say oh, let it grow? What do you have to do?

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You have to keep cutting it, isn't it? If you want it to grow nicely, if you want it to remain green and nice and fresh, then what do you have to do? You have to keep cutting it keep trimming it.

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I remember when the summer was coming, my father in law and I we were in the backyard and he told me, you know, cut this particular flower plant and told me cut as much as you want, make it and cut it what's going to happen to it. I thought of my diet. I'm amazed at how much it has grown, how much it has grown, I cut it so much to the point that it looked dead, literally so much. It looks so little, but it has grown so much. It's amazing. I'm surprised. So this is a law of nature, you want something to grow, you have to cut part of it.

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You have to give some of it away.

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Only then it will increase.

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If people want to grow their hair, do they just let it grow like that? No, if you don't trim, what's gonna happen, you're gonna have split ends, your head is gonna die. What do you have to do? You have to keep trimming it when you keep trimming it, then it grows healthy. And we say no, no, I can't lose an inch of my hair. I can't do the centimeter of my hair, then he will not get three inches more, isn't it so? So this is a law of nature to get more you have to give. The Prophet sallallahu Sallam also said that Allah subhanaw taala says, I'm going to Carney, the son of Adam spend and I will spend on you.

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Spend and I will spend on you. So if you want more, what do you have to do? Give some away

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because it's quite possible that more is being prevented from you because you're not giving away. You might experience this even

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that you want something really bad. The moment you

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Give sadaqa you get it?

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The doors open for you. And as long as you are holding on to those things, you weren't getting it. Right. For the moment you let go, you receive because Allah says unfair, unfair spend and I will spend on you.

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We also learn from the Hadees that there is never a day where in servants of Allah get up at morning, but are not visited by two agents every day two angels they visit and what do they say? One of them says Oh Allah, give him more who spends for the sake of Allah?

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The one who spends Oh Allah give him more the angels are making the law.

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And the other says Oh Allah bring destruction to the one who withholds

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The one who withholds bring destruction to him and the one who gives give him more. So what does it show to us? If we spend, we will get more.

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Allah subhanaw taala has himself made a promise will not infect them in che infoway your flu

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the Prophet sallallahu Sallam said man na casa Takata me man. Allah says unfair conflict Allah, the Prophet sallallahu Sallam said to be Lando Delano, and Fayetteville, Al when a tough show shaman Zilla chiclana

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Let's spend overlap and do not fear that the one who is on the throne will withhold from you.

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Do not fear that, that the one who is on the throne, he will withhold from you. Why would he withhold from his honey?

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She's mentioning of this incident where one of the sisters she shared with her that she was a completely rock, she hardly had any money. And she had $1 or two. And she saw the donation box and she said no doesn't matter Allah will give you so she put this article in there. And she turned around and all of a sudden this lady came to her and she said, I owed you some money. This is your money. I was supposed to give it back to you. I'm sorry, I forgot or whatever and she gave it to

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just imagine you spend in the way of Allah, Allah will give you more.

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The Prophet sallallahu Sallam said to a smart robot around her lair to keep for you Carolyn, do not withhold Otherwise,

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it will be withheld from me.

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Do not withhold Otherwise, it will be withheld from you. What will be withheld from you? Money.

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And you see this word lead to key wicker wicker refers to you know when you tie a rope around a money pouch near when you go to a wedding, and they give you a pouch with some dates and almonds and so on and so forth. Right some sweets, so there's a string around it, right? you stretch it your bullet and what happens, the pouch is closed, isn't it. So lad to key don't close it. Don't save it. Because if you close it, and what will happen,

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more will be closed from you, more will be withheld from you.

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And sometimes what happens, we keep stuffing our water we keep stuffing our batches, you know, dying them, locking them up closing them thinking if we have it, it's there. It's safe, it's secure. But the reality is that if you give only then your money will increase otherwise it will not increase.

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Will that unfilter Michigan for where you live or anything that you spend, Allah will compensated. And this is a reality. If you share food, Allah will give you more. If you share a drink of life will give you more.

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You share wealth alone will give you more you give clothes, Allah will give you more. It's impossible that you give something in the way of Allah and Allah will not give you in return. This is a law of nature.

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What happens with the seas water evaporates? And then there's rain, isn't it?

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If the sea was selfish, no, no, no, no water should go for me. Then what the people benefit? No, would there be rain? No.

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So this is a law of nature you have to give to get more. And if you don't give, you cannot expect in return it

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led to key for you.

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And for who are up for who this is a promise of Allah. If you don't get it in the dunya definitely Allah will give you back in the hereafter.

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And you could get it in the same form that you gave it, you could get it in a better form that you give it

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right, you could get it in the form of material things you could get into the form of reward you could get it in the form of contentment, satisfaction, happiness that you cannot find through any other means.

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You know when is that you go shopping?

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You want to buy something and you look and look and look and you can't find it. How do you come back home?

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frustrated, isn't it

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or you're not satisfied even with what you bought? does it bring you happiness it doesn't bring you

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even if you buy 10 things, it will not bring you happiness. And when you give something in the way of Allah, the happiness that that brings, that cannot be purchased from anywhere.

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So, for Who are you looking for he will bring it back in some way or the other, he will not leave you empty handed.

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Like the Prophet sallallahu Sallam told me like don't fear that the one on the Auschwitz withhold from you.

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He will give you but you have to give first, this is a longer loss.

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We see that once someone visited a Buddha

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and when he visited him, he saw that his house was empty. There was hardly anything so he asked that Where's everything like you know, how can we don't have anything here? He said, whatever I have, I have deposited in the next house. I have sent it in an expense.

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So if you give now then you will get it

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isn't it for where you are in the dunya or in the hereafter it's up to you how much more you want.

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Like for example, if a person wants his money to grow, can you just make it sit in his account? No. What does he have to do? invest when he invests it, then he gets more and when he's invested Can he continue to use it? Can he he cannot use it he has to give it away and only then it will grow if he does apart from it it will not grow.

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will call a levena

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Venus two boys Venus

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Venus two boys.

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Muna Muna

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be more me

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Polly money

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anything that you give, that's what you

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say for example, if you show love to someone, what are you going to get in return?

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Love, isn't it? If you show anger to someone, what are you going to get in return? anger? Right?

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If you do something to improve your relationship with someone, what do you get in return? A good relationship.

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Right? So this is true. Anything that you give away, usually for who that's what comes back to you.

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You give something good in the way of Allah, Allah will give you something better in return, you give something bad in the way of Allah. And you will see that what you get is also not the best.

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You will also notice that anything that you give, that is exactly what you receive. This is why I should have done when she would give sadaqa How would she give it

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a few minutes, isn't it, she would make it look very nice.

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And Alhamdulillah. These days, we have the opportunity to spend in the way of Allah in many, many ways, whether it is in the form of donating food, or is in the form of giving money, or donating some clothes. So we have to be very careful that when we're spending in the way of Allah, we give the best. Because whatever we give, whatever quality it is off, we're going to get the same quality in return.

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If it's good quality, you get good quality, poor quality, you get poor quality, whatever you want. That's what you should get. And you know, many times when we are going through our stuff, what do we get rid of?

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stuff that's useless, right? clothes that are old, that cannot be worn anymore, right? Or, for instance, things that we don't like things that are useless are of no benefit. So if you're giving things away that are of no benefit, what do you expect in return?

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for Matt, and factum, and Jason for Who are you, who you believe or who you will return that.

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handle that today, today's verses are very relevant to what I'm about to speak about. It's because insha Allah, the charity that will be collecting, we have an idea for it, which is that everyone will inshallah look in their homes to see if they have anything off one right to spend as extra. So anything that you have as extra so for example, like a hijab that you don't wear that hasn't been worn yet, or any appliances that have not been used yet and anybody else might be interested in it, bring that in inshallah, and then anything, all the funds that will be collected from those materials will be given as charity. Okay, so make sure that it's like yeah, but it's nice. It's

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presentable. It's not been worn not been used in Sharla. Okay, so all the funds that will be collected will go to someone new stuff, and new stuff, and I'm sure our houses, we have a lot of these things which we have never used. We bought something we changed our mind, we lost the receipt that could never return. Where is it sitting somewhere in the basement in the garage rotting away? Sure you have so many things like that. And you wonder what do I do with it? Instead of throwing it in the garbage can bring it here. It's not useful to you maybe useful to somebody else. It's brand new, unused, bring it somebody else can buy it and with that money inshallah many people can

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Just connecting to the previous verses, we learn about the sublime sugar. 20 is written with repetition. I noticed that this natural coding is a disease, it leads you towards them, basically, we can't have this other. We want everything right away. And Allah subhanaw taala mentioned in verse 2.1, that he wants to distinguish between one who believes in Iraq and doesn't believe and actually we lose every one everything right now that will keep holding is very true. Exactly. And we want everything for ourselves. So, sugar and sovereign, they enable a person to give and a person who does not have silver Can he give, he cannot give. So sugar and salt will enable the person to give

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and lack of sugar and sober make a person selfish and that person

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item of more good in the dunya and