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Taleem al-Quran 2010 – Juz 20 – L203B

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Al-Qasas 68-88 Word-Analysis and Tafsir 68-75

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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I'm going to share my knowledge in Bismillahirrahmanirrahim.

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Lesson number 203. So total causes is number 68 to 88

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or buka and your Lord, your local, he creates my a shirt or whatever he wills way down and he also selects.

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Allah is the one who creates and he is the one who chooses whoever he wants for whatever work he wishes.

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McCann Allahu mahira. For them, there is no choice they do not have the choice to be however they want to be to be chosen for something that they want to be chosen for. No, this right is exclusively With who? With Allah soprano Darla

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silverhand Allah He Glorified is Allah, what are Allah and exalted on Manjushri code above what they associate with him?

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The word yourself is from the roof veterus ha yeah, la

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estado yocto is to select something

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but it is to select one out of many.

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Why? Because you consider it to be the most hated, you consider it to be best.

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Many times when we have to select something when we have to choose something we have different criterias isn't it? If we want to select something for a particular work, depending on if it's suitable for it or not, we select whatever is best for it.

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And if our is to select something that is best because you find it best, you consider it to be best.

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So what book is loco Masha, your Lord creates whatever he wills were thorough. And he also selects whatever he wills

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and he'll make Canada humble here, they do not have any choice is from the roof of his house, as well. And here is the ability to choose something to select something,

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somewhere can allow homeowners to the people, they do not have the choice to select their appearance, their Hulk, they do not have the choice that they should be chosen, somebody else should be chosen. No, only Allah has this right exclusively.

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Subhana Allah He glorified his Allah, no one can dispute with him concerning his if they are, what are Allah and he is exalted on my usually gone about what they associate with him.

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Remember that this is a Maki surah. And the people of Makkah, they had many objections against the Prophet sallallahu sallam.

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And one of them was that the Quran? Why is it revealed on him?

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There are so many people in Arabia, so many cheats, so many leaders who are more wealthy, who are more influential, who are more powerful. They're chiefs of their tribes. They're the leaders of their tribes. They say one thing and everybody listens to them. So why are they not chosen?

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And they wanted the people of Makkah, they wanted that there should be a prophet it should be from amongst the chiefs of Makkah. And if not, then at least from the chiefs of authority.

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And we learned this internal discipline as well, in terms of Zoho fire 31. We learned while corlew lowlanders Zilla handle Khurana Allah Ragini mineral Korea tanea Aleem and the people of Makkah they say that why is this poor are not sent down upon a great man from one of the two cities, a great man from either Makkah, or a great man from life.

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So according to them, a great man from Makkah, such as Walid bin mahira, and a great men from life such as erweitert been Miss Ruth, a Sufi, they were more worthy of prophethood and Muhammad Sallallahu wasallam. Who was he? An ordinary person? Yes, he was from a noble family. But he wasn't a chief.

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Yes, he was well off, but he wasn't as wealthy as the rest of them. Similarly, he was an orphan.

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And he only had one wife. So for them, he wasn't really that great compared to other people. So this is one objection that they raised against the prophets, Allah is Allah. But what is Allah subhanaw taala say over here, that this choice is not with the people. Allah is the one who creates whatever he wills and he is the one who selects way of Tarot and the people mehcad Allahu molefi, or they do not have any choice. What does this teach us? A very, very important lesson.

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That when it comes to the Hulk when it comes to the form, the appearance the face of someone do, they have

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choice with regards to that. No, it's what a book is loco Masha. He creates whatever he wills.

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So who are we to object? That? Why are my eyes like this? And why is their nose like that? And why is their color like this? We are no one's to object.

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And if we dare to object, then whose wisdom whose choice? Are we objecting that? Allah subhanaw taala. And this is extreme disrespect. Think about it, you select something, you choose something and other people come and start commenting. Why is it like this? And why is it like that? How would you feel insulted? Isn't it?

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Then how is it fair that when it comes to the creation of Allah, we are always pointing fingers?

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We are always passing comments, harsh, rude comments, whereas the fact is that no person has created himself

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allies The one who has given them their appearance.

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So while Poka Yoke loco Masha, and then we have Tao, even he is the one who selects. So if Allah has chosen someone for a particular task, we are no one's to object.

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If Allah has given someone a specific ability, we are no one's to object.

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If Allah chose Muhammad Sallallahu Sallam for Prophethood, we are no one's to object. Our job is Samana, what authority Our job is not to object at the decisions of law.

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Well book a demo, and your Lord knows mirto kindo sudo rowhome. Women, you really know what their breasts conceal, and what they declare.

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While book lm oma to Keanu to Keanu is from the roof address, gaff noon, noon, and it means to conceal something.

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So he knows whatever there is to do conceal. Now what's in the sort of the heart.

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So whatever feelings whatever grudges, whatever jealousies, objections a person has in his heart and He does not utter them.

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He does not say them out. Allah subhanaw taala still knows about them, when you're really known and whatever they do reveal your early known Rhineland known your land, which is to disclose something.

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So whatever they hide in their hearts, and whatever they declare, Allah knows about it very well.

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We see that Mohammed salatu salam, when he was chosen as a prophet of Allah, the machine of Makkah, became very envious of him. That why him and not us,

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because they recognize his truthfulness, they knew he was not a liar. They knew he was a prophet.

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And they didn't want to accept why.

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Because they consider themselves superior to him.

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It was as though they were insulted that they were not chosen and he was chosen.

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Think about it from among your relatives from among your friends, someone is chosen for a very high position, they got a job at a very good place, their child goes to med school, and your child is struggling through university just trying to complete his bachelor's degree

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or you are struggling and they're your cousins. They are excelling. How would you feel? How would you feel deprived, you would feel that you are lesser than them in some way.

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Now think about the mccanns. Also, they had the same problem that the profits on a lot of them had been chosen. And they felt that they were being insulted because they consider themselves to be superior. And they thought that they should have been chosen, especially their leaders.

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And this jealousy that they had, they kept it in their hearts, and sometimes it also exposed it.

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And this is a reality that when someone is jealous of another that jealousy he cannot completely keep inside his heart. He tries to conceal it but every now and then what happens? It comes to the surface.

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So what book iarla mama to kindle pseudo mama your linoone he knows whatever they hide in their hearts and whatever they reveal. It's possible that some things they say out and other things they keep in their heart. But Allah knows, what does it show to us that we should fear Allah soprano data with regards to what we even keep in our hearts. Sometimes it's possible we see someone and we think that their appearance is very strange that their eyes are not the way we want them to be. And in our heart, we start laughing at them. Oh my God, look at their nose. Oh my God, look at their eyes. And when we're laughing at them in our heart like this, who knows about it? Allah soprano

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so we should fear him.

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It's possible we don't say anything, the other person does not even find out that we find their eyes or nose very strange. But Allah knows, and he will hold us accountable.

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Similarly, it's quite possible that someone is selected for a particular task. Someone has been given a position of authority, a position of leadership, a position where they're getting a lot of praise, where they're in the limelight, and we are envious of that.

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We do not want to accept it. On the surface, we may accept it, we might even go and congratulate them. We might even go and you know, say good things to them. But in our heart, we are extremely upset. We're extremely angry and furious. Who knows about it. And most of

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our job as human beings is that we accept the decree of Allah.

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Because there is no benefit in denying it. There is no use in opposing it. A person cannot get anywhere. If you deny, if you don't accept you become angry, is it going to change the situation at all? No. Is it going to put you in their place not at all? Who is going to suffer you? So for your own betterment for your own good, except whatever Allah Subhana Allah has decreed.

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We learned in sort of our the ayah number 10. So we're on Main command, a some little color woman jollibee. It is the same to him concerning you, whether one conceals his speech or one publicizes that you keep it in your heart, you don't say it, or you have the guts to say it, even Allah knows it. Allah knows about it and he can hold you accountable.

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Well, who Allah who and He is Allah, La Ilaha Illa who there is no god except him.

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Though he has been mentioned over here, why?

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Because remember, that in mckees Sutras, though he is one of the main topics one of the main themes, so what who Allah who He is Allah, the One who creates whatever he wills, the one who selects whatever he wills and the one who knows about what we hide and what we reveal.

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He is Allah let Allah Elavil there is no god except him. No one deserves worship except him.

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Love will have to fill Allah will appeal to Him belongs meaning He is worthy of praise where fill owner will

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in the first and also in the last.

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And Allah is a feminine of a one and a zero is a feminine enough.

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So what I will have the field Allah What does Allah refer to?

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dunya and akhira? What does that refer to? The hereafter meaning in general?

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So he is the one who deserves hand in this dunya and also in the hereafter?

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Why is this mentioned over here?

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That he is the one who deserves praise in this dunya and also in the hereafter? Think about it related with the previous ayah?

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What book is Luca Maya? stuff related with this ayah? What's the relation? What's the connection?

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When a person does not accept the decree of Allah? Thinking that why is this person chosen? And why am I not chosen? Why are they so beautiful? And why am I not that beautiful? Why do they have so much wealth than I don't have that much wealth? What's the feeling behind that?

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That I want to be praised? What does Allah say? He is one who deserves praise.

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But now who will him do feel Allah will affirm

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that whatever Allah has created, whatever he has chosen, however, he has created, he deserves 100 for that.

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Because the thing is that when we object at the decisions of Allah at the decree of Allah are we praising it? Are we thanking you know, as we discussed earlier, this is disrespect when a person objects at the decision of the other

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so that will help them to feel Ola Well, after he deserves Hamden, dystonia even you're supposed to accept his decisions, not object at them.

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You're supposed to praise him and glorify Him for His perfect wisdom for his perfect choice for his perfect selection. The whole hunt

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because if you think about it, one is something that Allah has created. And the other is something that people have put together, what is better?

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What Allah subhanaw taala has created.

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One is that a lot chooses someone based on his complete and perfect knowledge and wisdom. And the other is that we choose someone based on our bias based on our limited knowledge

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Whose selection is better?

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Allah soprano tada sola will handfeel Allah in the dunya. Allah deserves praise well, and also in the Hereafter, when he will reward those who deserve reward, and he will admit them in general, then what will they say when they enter agenda that 100 a lady her Donnelly, Heather, Wilma, con earliness, dedhia, Lola and her done on law

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that has people will enter gender, what will they say that all praise to Allah, the One who guided us to this, and had it not been for his guidance, we would not have made it here. We will not have any agenda.

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And we see that, in general, the people they will glorify a lot just as one breeds that when you read when you inhale, when you exhale, do you find any difficulty? No, it's something that is a part of you, you do it even without thinking. You don't have to tell yourself, okay, inhale. Okay, exhale, no, unless if you're really focusing on your breathing, right, but otherwise, you don't even think about it.

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Similarly, in general, how will people glorify and praise Allah, just as they breathe.

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But that's only possible if a person has been doing the hamdulillah in the dunya.

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If a person has been given, though, feel, to praise Allah, to praise His creation, to praise his selection, to accept it, to learn to appreciate it, only, then he will be able to praise Allah in the hereafter. In this dunya, we're always finding faults in what Allah has made, whether it's in our own body, or it's in the body of other people, or it's in our family or in the families of other people. This is not praising Allah, if in this dunya, we're stuck in this than in the Hereafter, how do we expect that all of a sudden we'll be praising Allah? No. Because people who are negative who find faults in themselves even in their bodies, even they find faults in everything, isn't it?

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People who have this negative trait of finding faults, they never find anything good.

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They will find faults in their children, they will find faults in their friends in their relatives all the time. This is what they're doing. their nose is too small, their nose is too long, their nose is too fat, their nose is too thin. All the time, they're analyzing people criticizing them. They're never happy with anything.

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So there is a complete difference in these two types of people. One who likes something why because it's from Allah. Allah made it a lot Joseph, Allah selected it. And because ulimate it, he likes it. He praises Allah for it.

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And the other is that a person gets stuck in the appearance and there he starts criticizing he starts objecting, he will never be happy he will never be satisfied.

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So now we'll handle Phil Ola. Well, he deserves hummed in the dunya and also in the Hereafter,

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one will hook me and To Him belongs the command, meaning it is he exclusively who has the right to decide what he later on and to him you all will be returned.

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When the hokum when the command when the judgment when the decree belongs to Him, then it's up to him whatever he wishes to create, whoever he wishes to select.

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were elated German and to Him you will be returned.

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Or item say have you ever considered that injure Allah Allahu la como Layla, Selma then that if Allah should make for you the night continuous, or at home, have you ever thought about this? Tell me Have you ever considered that injure Allah Allah who if Allah made our name come upon you and Laila the night Sal Medan continues everlasting non stop

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someone some identities from the real veterus scene raw meme that scene brought me there

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and Samad is something that is continuous something that is of endless duration

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something that continues to happen without any interruption

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it state does not change the Hal does not change it does not alter.

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So it remains in its state unchanged continuously. This is what settlement is

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and according to analyze the summit is from the roof better seen than solid,

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solid unseen

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and solid is to continue to flow uninterruptedly

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Alright. So settlement would be what the meme is from available so sarmad would be one that is of endless duration one that is for eternity, it is flowing uninterruptedly. It is going constantly so if Allah

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made the night upon yourself Ahmed. Just imagine never coming to an end.

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It's always nighttime.

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There is absolutely no sun. No sunrise, no morning. No dawn, no break of dawn nothing.

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In Girard Allahu la chromolaena Selma then in a yarmulke, until the day of judgment,

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that you never saw the light of the sun again.

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911 right Allah, Who is this God other than Allah, yet de COVID Leah, who could bring you light? Have you ever thought about it? I have another smartphone. Do not listen. Leah from the roof Hydras BOD while Hamza and Leah is used for such light, that has heat as well. It has redness, it has light, and it's also a source of heat.

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So think about it. If Allah made the night perpetual, endless, never to come to an end, until the day of judgement.

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Is there any being Is there any god? Is there anyone who can bring light to you again? Know, I find that this Maroon Do you not listen? What does this I illustrate over here? What does it show to us? The power of Allah subhanaw taala

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What else does it show?

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That Allah has created a variety in his creation? There's night there's Dave, both are essential. It proves the oneness of Allah. Manila. 100 Allah.

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Yes, that whatever Allah chooses, whatever Allah selects, however, Allah has made something, it is for our benefit. So why should we object a Why is the sun like that? Why is the moon like that?

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Is no comma Shall we have

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the sun, the day, the night? All of these are what great blessings of Allah. So if we start objecting, why is it like that? And why is it like this, then we are being ungrateful for the blessings of Allah. And if Allah wants he can take them away from us whenever he wants.

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That this shows to us about the mercy of Allah, that it's out of his mercy that he has made the sun he has made the day he has made the night there are people who even object at the sun. We are completely powerless before almost that if Allah has decided something, if Allah execute something, no matter how much we object,

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is it going to change anything? No.

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If Allah decides that it should be night eternally, can you bring the sun? Can you bring daylight? No.

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So when a lion decided something, our objection, our wanting something otherwise is not going to make any difference. We are completely powerless before Allah. Our job is to accept whatever Allah has selected, whatever he has decided.

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Color item, say have you ever considered that India or the Allahu la como una hora, Selma then that if Allah should make for you, the day continues in the previous ayah what was mentioned the night if that was made continues, and over here the day is continuous so that there is no night ever. It's always daytime.

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Ella yo malkia Mati until the day of judgment, man in our home later Allah, Who is this God other than Allah, yet de la Lin, who could bring unite thus Guna fi so that you could rest in it?

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The schooner from the roof address, same calf known sukoon. And if you notice the corner over here is mentioned in particular, because when do you find sukoon during the night, yet D combi Leyland does coluna fi so that you could rest in it real soon is actually in the night of Allah tube zoo, then do not see Do you not realize Do you not understand?

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If you think in these two if two different points are mentioned in two different ways,

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in the first Dyer, what has mentioned that if the night was eternal, and the second is, if the day was eternal,

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and the i o which mentions the night at the end, what is mentioned Flm this Maroon, do you not listen?

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And in the eye where the day is mentioned, what is at the end of an autopsy room? Do you not see?

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Why is the smartphone mentioned with the night

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because in the night, you cannot see. In the night your vision is limited.

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And think about places where there's no electricity, where there's limited electricity, then what happens a person is unable to see clearly.

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And what sense becomes extremely sharp here

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Remember some time when you woke up in the middle of the night? It was completely dark or there was very little light, your hearing is much more sharper, isn't it?

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That even if something moves slightly you can hear the ticking of the clock even which you don't hear generally during the day. But during the night you can hear every tick correct. During the night you can hear every movement

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so Flm the smartphone do not listen. And then when it comes to the day what is mentioned a fella tipsy don't do not see why, because during the day, your ability to see as much sharper.

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Clearly you can see more things compared to the nighttime.

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What does this show to us that the smartphone is mentioned before tip soon,

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isn't it all? The smartphone is mentioned before tips later on.

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The show shows that both summer and bustle both are needed to reflect on the creation of a loss apprentice to reflect on what Allah subhanaw taala wants us to understand.

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Seeing alone is not sufficient. And hearing alone is not sufficient. Both are necessary. But listening, it comes first.

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Listening comes first.

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And this is why we see that the Quran, how is it delivered to the Prophet sallallahu Sallam it was recited to him.

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And how did he pass a call on on to other people by reciting it to them. So in order to understand, in order to realize in order to appreciate the blessings of Allah, we need to listen. And we also need to see, both are necessary.

00:26:47--> 00:27:12

So sometimes when you go outside, you go out to walk or something, don't just spend the time, headphones in your ears, or just constantly talking away on the phone or constantly talking to other people. Listen to the beautiful sounds that our last panel God has created as well. Listen to the chirping of the birds. Listen to the blowing of the wind, the rustling of the leaves, listen to the flowing of the water, it will make you appreciate the blessings of Allah even more.

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And tip soon see, go and look. Don't cover your eyes. I remember once we were traveling somewhere. And I was very small at that time was another country that we had gone to. I was busy playing with something with my hands. And my mom, she was getting so upset. She's like you can do this at home as well. Now that you're here, look outside, look, see because you won't get this opportunity at home. And that's something that really hit me that you can do these things at home even even play with your dogs, you can play with your bracelets, you can do different things at home.

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But the things that you'd like to see outside, you don't get to see them elsewhere.

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So both these things are necessary summer as well as bustle in order to understand in order to appreciate the blessings of Allah.

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Woman rajmata he and his mercy that jar lilla como Laila when the Hara that he has made for you the night and the day. It's out of his mercy that he has created both the night and the day for who Lacombe for you for your benefit. Think about it if the night was endless, no day, or if the day was endless, no night, how difficult it would be for you to do anything to find rest, to work to get more energy, it would be impossible.

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So it's out of his great mercy that he has made for you the night and the day.

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Why let us goofy so that you can find rest in it? In what in the night?

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He does goofy. He refers to the night because notice it's not female.

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All right.

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So when do we rest? When is the proper time to take rest during the night

00:29:05--> 00:29:30

when he took the home in Fort Lee and so that you seek from his bounty? And when do you do that? during the day? When I look on dish spoon and so that you want a grade for what do we see over here that the alternation of the night and the day, the difference between the night and the day? The fact that there is a night and the fact that there is a day. This is what a great mercy of Allah

00:29:31--> 00:29:57

that He has got this variation. He has made both of them different for different purposes for different reasons. It's out of his mercy. So why should we object if we realize that the night is for a reason the day is for a reason. Both are essential, both are necessary the way they are. Then, other decisions of Allah subhanaw taala as well are what

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they are beneficial for us.

00:30:01--> 00:30:21

Their source of mercy for us. We might not see it, we might not realize it. But it's for our benefit. It's for our goodness, every decision of Allah, every decree of Allah, the way Allah has made everything, the way Allah has chosen everything, there is great wisdom and benefit behind it.

00:30:22--> 00:30:23

We might not see it.

00:30:24--> 00:30:30

And the way we can see it, is that we should think about it. What if it's not there? Just imagine if I didn't have it.

00:30:31--> 00:30:40

Like Allah makes us realize the importance of the day How? By telling us that imagine that there was no day, the importance of the night owl. Imagine there was no night.

00:30:41--> 00:30:45

So sometimes people wonder, why do I have a nose like this? Imagine you didn't have a nose?

00:30:46--> 00:31:01

Why is my height like this? Imagine that you were extremely short. Just imagine people object. Why do I have to wear glasses? Imagine if you didn't have eyes? Why is my skin like this? Imagine if your skin was entirely diseased.

00:31:02--> 00:31:12

Just think about it. Everything that Allah has given you, there is wisdom behind it in the way he has given it to you in the form that He has given it to you.

00:31:13--> 00:31:19

And we have to realize it's out of his mercy. We might not see the positive side, but it's there.

00:31:20--> 00:31:30

Like the night and the day, both of them have a particular function. What's the function of the night Let us go to fi so that you can find sukoon in it.

00:31:31--> 00:31:33

And the day lit up the woman fugly.

00:31:34--> 00:31:37

This shows us a very, very important lesson

00:31:39--> 00:31:45

that Allah has made the night for us to rest in and the day for us to work.

00:31:46--> 00:31:48

Because in order to rest what you need

00:31:49--> 00:31:57

darkness, you need silence. You need calmness, you need stillness that everybody else should also be silent.

00:31:58--> 00:32:00

And in order to work, what do you need?

00:32:01--> 00:32:09

light? Sometimes, if you're working in a dark place with all the windows closes hardly any light, can you work? No, you're working and you start falling asleep.

00:32:11--> 00:32:28

Similarly, in order to work, what else do you need, that other people should be working as well? If everybody else is sleeping, and you're the only one working, how do you feel you can't work. But if you see everybody's working, one is going here, one is going there, then it brings you energy and you can also work.

00:32:29--> 00:32:37

So Allah subhanaw taala has made this beautiful system so that when we rest during the night, we can get peaceful rest.

00:32:38--> 00:32:53

And when we work during the day, we can be extremely productive and accomplish a lot. And if we go against this natural system that Allah has created, if we sleep during the day, and we work during the night, is our sleep going to be beneficial?

00:32:54--> 00:33:03

Is it going to be restful? No. No matter how much we sleep during the day, it's not equal to sleeping during the night. Remember that.

00:33:04--> 00:33:22

No matter how much you sleep during the day, it's not equal to sleeping during the night, in the night when you sleep at the time when your body naturally wants to sleep. And if you sleep at that time, your sleep will be more beneficial. It will be as though you have slept for several hours.

00:33:23--> 00:33:39

And in the day when you sleep, even if you sleep for many, many hours, when you wake up, you're still exhausted, you're not fresh. It is said that the number of hours that you sleep during the night, it's like as though your body has rested twice the amount of those hours.

00:33:40--> 00:33:47

So for example, if you slept for four hours during the night, it's as though your body is rested for eight hours. Why?

00:33:48--> 00:33:59

Because in the night, your body naturally wants to rest naturally. And if you sleep for eight hours during the day, is it going to bring the same rest of your body not at all.

00:34:00--> 00:34:10

And on the other hand, if you try to work for three hours during the night, you will not accomplish as much as you will accomplish in the three hours of the day, isn't it so

00:34:11--> 00:34:27

sometimes it's possible that you're struggling to stay awake during the night to do some work. And you stay awake for an hour or two but you're dragging through your work and still you can't get anything done. And you wake up after fudger you stay awake you do your work in one hour you can get your work done. Why?

00:34:28--> 00:34:31

Because this is how Allah subhanaw taala has made our system.

00:34:32--> 00:34:43

This is how Allah subhanaw taala has set our system. And if we follow the system only then we can be productive only then we can truly benefit from our rest. And only then can we truly benefit from our work.

00:34:44--> 00:35:00

That's going to feed you will eat up the human family while are under control. Enter that you can be grateful. This ayah shows is another very important lesson, which is that taking rest and seeking the bounty of Allah

00:35:00--> 00:35:06

Primarily meaning wealth, money. This is what this is not something that is disliked.

00:35:07--> 00:35:23

Rather, it is something that is mclubbe, it is required. Because Allah has made the night so that we can rest. He has made the day so that we can seek His bounty. Because sometimes what happens to people if they sleep, they feel guilty.

00:35:24--> 00:35:31

Even if that sleep is essential, very few people by doing things like this, most people, they feel guilty if they're not sleeping.

00:35:32--> 00:35:39

But what we see over here that taking rest is not a crime is not something that is against piety.

00:35:40--> 00:35:42

Rather, it is something that is essential.

00:35:43--> 00:35:47

If you want to be more productive, you need to take essential rest.

00:35:49--> 00:35:59

Because if you don't take rest that your body needs, then you will not be able to work more, you will not be able to be more productive. Remember that.

00:36:01--> 00:36:14

And each person depending on how their body is, depending on how much work they're doing, depending on how much their body is functioning, the time or the amount of rested they need could be different,

00:36:15--> 00:36:28

isn't it so this is true, that it really varies from body to body. You cannot say oh, you need eight hours of sleep no, some people can make do with six hours if they sleep more than six hours, you know, the last two hours are very difficult for them.

00:36:29--> 00:36:32

Other people they cannot make do with less than eight hours.

00:36:33--> 00:36:39

So every person is different. And whatever amount of rest is necessary for a person he must take it.

00:36:41--> 00:36:43

Because Allah, Allah says over here and the desk Goofy,

00:36:44--> 00:36:49

because if you don't take the required rest, then you will not be able to function properly.

00:36:51--> 00:37:16

Also, that Lita woman probably seeking of the bounty of Allah, this is also something that is required, this is not against righteousness, this is not against piety, no, this is required. But what is necessary that in doing both of these things, taking rest and seeking the bounty of Allah, a person must adopt moderation, it must be under way of moderation You must not go on to extremes.

00:37:18--> 00:37:30

And when a person remains in moderation, and that is what gratitude while are under control, because he is taking advantage of the night of the day of the opportunities that our last panel data is sending his way.

00:37:32--> 00:37:33

We listen to the recitation.

00:38:57--> 00:38:58

Isla

00:39:02--> 00:39:03

de la

00:39:08--> 00:39:09

de

00:39:12--> 00:39:13

una de

00:39:32--> 00:39:33

from me.

00:39:40--> 00:39:51

We see that when people have these particular standards of beauty that this part of the body has to be this color and this size and the shape. Then what happens

00:39:52--> 00:40:00

at the end, whatever they put together is something that is not humanly possible, like for example, the Barbie doll, right? That it's

00:40:00--> 00:40:15

suppose to be very beautiful, the hair, the neck, the face everything. But what happens if there was a human being with that kind of a body, it would be impossible, isn't it? What is that at the back would not function or something like that it wouldn't be able to stand.

00:40:16--> 00:40:36

So it's very beautiful. However, it wouldn't be able to stand. So our knowledge is limited. Whatever we select, it's based on our bias. But Allah subhanaw taala, his choice, his creation, is perfect the way he has created things, and we are no one's to object.

00:40:37--> 00:40:48

Children who are so young 10 to 13, they're asking if they could get plastic surgery done, do alter their ears or alter their nose, because they get bullied every single day.

00:40:49--> 00:40:56

Because people don't understand that no one selects their body themselves. Unless elected a law created a law chooses it.

00:40:57--> 00:41:06

And when a person does not accept the decree of Allah, then this is how he insults others. This is how he ruins our confidence shatters our confidence.

00:41:07--> 00:41:12

People are not happy with their nose, or people are not happy with their eyes or something or the other.

00:41:14--> 00:41:35

People who do go and get these changes done, whatever they have chosen, it's so repulsive, that it's difficult to even look at their face straight. It's difficult to even look at them, they were much better before. But because they were not satisfied with how Allah subhanaw taala had created them. And they thought they could do whatever they wanted to look at the output. Look at the end result.

00:41:37--> 00:41:53

This variation, that somebody's eyes are big, others, they're small, somebody's eyes are very bright and others that are different. This is the variety that Allah subhanaw taala has created. This is the idea. This is a sign that a lot of panel data is created.

00:41:54--> 00:42:04

That the last panel, Darla mentioned in the Quran that it's obvious signs that he has placed his variation in your colors, and in your languages, and we start objecting of the differences.

00:42:06--> 00:42:17

If we ever give a gift to someone and they begin to criticize it, they begin to hide it, they're too embarrassed to show it, they're too embarrassed to talk about it, or they start making fun of it. How would you feel

00:42:18--> 00:42:23

extremely disrespected. But unfortunately, we do this with the creation of a lot all the time.

00:42:25--> 00:42:38

If we accept the decree of Allah, the decision of Allah as it is, only then we can take benefit, if we accept the night as it is only then we can take rest. If we accept the day as it is only then we can do some work and benefit law, our local guru.

00:42:40--> 00:42:45

It was the music he had accepted the Prophet sallallahu wasallam as he was who he was, then they would have benefited.

00:42:46--> 00:42:56

So we see that a person can only benefit from what Allah soprano data has given. If he is grateful. If he accepts.

00:42:58--> 00:43:39

Many times we sleep beyond necessary why out of laziness. And we say that no, no, I'm still tired, I'm still tired. As long as you stay in your bed, you will be tired. After some time, try getting up, try getting out and then see that you will be fresh, it will be able to do something different. So sometimes it's laziness. And sometimes we don't sleep on time saying that other people don't let me. And sometimes we blame the time of solder. Whereas the time of solder begins at a particular time, and then we end up sleeping an hour after that. So we have a list of excuses sometimes. But if a person sleeps on time, and he wakes up on time, he sleeps between Russia and then this is

00:43:39--> 00:43:40

sufficient.

00:43:42--> 00:43:52

It's not just with the appearance of people, the form of people, but it's also with other creations of a loss of panel data such as the weather, the snow, the sun, the rain, that people begin to object that.

00:43:53--> 00:43:57

So we need to accept every decree every decision of a law as it is.

00:43:58--> 00:44:29

There was a research done while ago in which they took some people in a place where there was absolutely no electricity, and they let their body clocks function. And it was seen that during the day, people were very productive. And during the night, very soon after sunset, people would naturally want to sleep, there was no electricity, so they would naturally want to sleep during the night. And halfway through the night. They would be extremely awake, and then again, they would sleep. And then at dawn again, they would wake up.

00:44:30--> 00:44:56

And it's amazing. That halfway through the night at that time when a person gets up to pray. It's such a great opportunity. And then at dawn again, the person is praying budget. And then soon after sunset, after mothering the person goes to sleep This is a natural body clock. Because we have surrounded ourselves with so many fake things are so much work that we think is so necessary, which is why we cannot sleep. This is why we cannot be productive. This is why we cannot do anything.

00:44:58--> 00:44:59

We listen to the recitation

00:46:05--> 00:46:06

Manila

00:46:17--> 00:46:18

wash Matty he

00:46:22--> 00:46:23

knew he

00:46:26--> 00:46:27

wanted

00:46:31--> 00:46:31

to show

00:46:36--> 00:46:37

let's continue

00:46:39--> 00:46:48

why oh my god him and on the day that he will call them meeting on the day of judgment when Allah subhanaw taala will call them meaning he will call the people

00:46:50--> 00:47:08

for your call then he will say at nashoba ke Where are my partners and Medina quantum does it remove those whom you used to assert those whom you assumed were my partners while you were in the dunya you thought that they were my partners where are they today? So obviously, there is going to be no response

00:47:09--> 00:47:14

when czarna and we will extract min coldly omitted from every oma

00:47:16--> 00:47:26

lasagna from the roof letters noon, they are a NASA, NASA is to remove something from its resting place to take something out from where it was.

00:47:27--> 00:47:30

And it also gives a sense of pulling something out.

00:47:31--> 00:47:41

So when we drew out we will extract mean commonly omitted from every nation, from every people from every community.

00:47:42--> 00:47:57

And Omar refers to Omar every prophet, who will we take out shahidan a witness? And who does this Shahid refer to the prophet of that nation? So the prophet of that nation will be taken out of the nation?

00:47:58--> 00:48:22

And what will be said for cola so we will say to who do the people do the oma how to go Hannah, come bring your proof bring your evidence over what overshift for early move, so they will know and how can they learn that indeed the truth it is for Allah, well learn learn who McCann we have stolen and lost from them is what they used to fabricate.

00:48:24--> 00:48:27

And this is a scene of the Day of Judgment is described.

00:48:28--> 00:48:35

Remember that in McKee Saurus. After the subject of the heat, the next most important subject is a man bill.

00:48:37--> 00:48:43

Which is why you will see both of these themes constantly being repeated in Maki Solas. Though he's an actor,

00:48:44--> 00:48:50

and this is in particular, what does it mention how the hisab will be taken place on the day of judgment?

00:48:52--> 00:48:58

That Allah Himself will question people way oh my god him. Allah Himself will question them

00:48:59--> 00:49:01

for cola tuber Hanako

00:49:02--> 00:49:38

and then it's not just that Allah Himself will question the people, but Allah will also have the prophets as witnesses against their people. Shaheed, the prophet of Allah will witness against the people who will testify against them in what they would say that when Allah will ask that what's your evidence for? Why did you do shake? Did you do this or not? People will begin to lie. They will begin to refuse that no, we never did chick. As we learn that we're lucky mokona Michigan This is what people will say by Allah we were never machine we never use solution.

00:49:40--> 00:49:45

So when people will deny Allah panel data will bring their profits as witnesses against

00:49:47--> 00:49:54

and their prophets will testify that yes, these people did shake. These people used to ship the people will deny but the prophets will testify against them.

00:49:56--> 00:50:00

And not just shake but also other actions, other evil deeds of the people

00:50:00--> 00:50:08

board committee that when they will be questioned, did you do this? Why did you do this, they will deny refuse to the prophets of Allah will testify against them.

00:50:09--> 00:50:35

And when they will testify and the people will be questioned for Allah, how come you bring your proof? Here is a prophet of Allah who was testifying against you, he was in you. Now you will bring your evidence that you did not do anything like that or you bring in evidence over Schick. So at that time, the people will realize that I'll help is only for Allah, meaning the right of being worshipped is exclusively for Allah

00:50:36--> 00:50:46

will learn how to Mac and we have to learn whatever they use to fabricate. Whether it was with regards to idols or false gods or concepts about the Day of Judgment, all of that will be lost from them.

00:50:47--> 00:50:56

We learned in Sultan Nyssa I have 41 for K for either jednom and coonley omet envy shahidan would be Karina hell ha shahida.

00:50:57--> 00:51:06

So how would it be when we bring from every nation a witness and we bring you a prophet sallallahu Sallam against these people as a witness.

00:51:07--> 00:51:10

So every prophet will be brought as a witness against his people.

00:51:11--> 00:51:29

In surah, Zuma is 69 we learn what will they are the kita boo YG Urbina Urbina will show her there will call the avena, whom will help or whom they use the moon, and the records of deeds will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth and they will not be wrong.

00:51:30--> 00:51:35

So what do we see over here, that Allah will establish the truth on the Day of Judgment,

00:51:37--> 00:51:42

that the truth will be established that people will come to know that ill health is only for Allah.

00:51:43--> 00:52:03

He is the only one who deserves to be worshipped, we should have accepted his decisions, we should have accepted his decree His commands. So what are these is teach us that success lies in accepting what Allah subhanaw taala has decreed.

00:52:04--> 00:52:10

success lies in accepting the authority the sovereignty of Allah.

00:52:11--> 00:52:16

And if a person does not accept that in any way, then he is heading towards failure

00:52:18--> 00:52:19

recitation