Taleem al-Quran 2010 – Juz 10 – L108B
Date:
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al-Quran 2010 - Juz 10
File Size: 11.18MB
Episode Notes
At-Taubah 75-93 Word-Analysis and Tafseer 75-80
AI Generated Transcript ©
Rosa Billahi min ash shaytani rajim Bismillah Ar Rahman Rahim
so number 108 Soto Toba is number 75.
Woman home man I had a law her let in Atlanta I'm in Fort Lee Lennar for the corner, while an akuna nematicidal hain.
And among them are those who made a covenant with Allah saying that if he should give us from his bounty, we will surely spend in charity and we will surely be among the righteous.
In these I add more characteristics of nifa are mentioned. And in the light of these ayat in the light of all of these characteristics that I mentioned, Who should we reflect upon ourselves? Not that we begin looking for other people and begin wondering that who has this characteristic and who does not? What should we reflect upon Who should we reflect upon ourselves?
some of the characteristics of monofin that have been mentioned thus far are or that we know from the Sunnah are like we discussed earlier that when he speaks, he likes a foreigner they would swear. Secondly, when he is interested with something, what does he do? He deceives when he makes a promise, he breaks it. How does it manifest pray, lazy? Similarly, how does he spend in the way of Allah? unwillingly? What does he command? Wrong? What does he start from? Good? Does he spend in the way of Allah? No. Yakubu Luna do? Does he remember Allah? No. Does he hurt other people? Does he market them? Does he make fun of them? Does he make false excuses? These are the traits of the
hypocrites. And we have to analyze ourselves that any of these characteristics are they found in us in ourselves? Do we mock it others for their efforts? Do we talk badly about them behind their back? Do we accuse people slander them on their faces? When it comes to accepting our faults do we accept
over here, the characteristic that is mentioned is that a monastic also breaks his promises.
And whenever procrastinates doing good, delays, doing good.
Woman home and among them. Among the hypocrites are who Manohar De La Hoya, the one who made a promise with Allah. He made a promise with Allah He made a pact with Allah. He made a commitment with Allah, what promise what fact?
that lie in Surely if aterna he gave us Meaning, if Allah gives us main fogli of his bounty, meaning if he gives us wealth, if he increases us in our money, then what am I going to do? What are we going to do? Let us set the corner surely we will definitely give charity learners for the corner. This is from the word doc which is to give sadaqa
We will definitely give sadaqa we will spend in the way of Allah, we will sponsor so many things, we will give to the poor and needed, we will build a Masjid, we will contribute we will give big donations. Let us at the corner, we will give that one an akuna and we will surely be meaner, sila hain of those who are righteous, then we will become very good. We will go for Hajj when we can afford giggle.
This is the habit of the hypocrite
that he delays doing good. How that he says that just once this problem is solved, if we can just get this one thing done, this wish of mine is fulfilled. If I could just get a job if I could just get my own house, when I'm just married, then I will be good. Then I will do this I will do that I will give in charity. If I had this much wealth I would spend in the way of Allah not like these people who have so much money but still they don't give no i would give in the way of Allah.
If I knew I would teach if I learned I would teach. If I had the ability, I would go for Hajj.
Now many people, they have the struggle, that when they're going through a trouble when they're going through a difficult situation. Or when they learn about the virtue of something they make the plan they make the intention of doing good, isn't it? Okay for example, a person is going through a difficult situation. He makes a promise with Allah, Oh Allah, if you make me come out of this problem, I will give this
if I get this much gold when I get married, I'm going to give 25% of it in the way of Allah. If I could just find out a machine is being built. I would give money over there.
Many people make huge plans. They make intentionally
of doing good when something happens when their wish is fulfilled. But when their wish is fulfilled, when the problem is solved, they forget what they had promised a loss. They forget their promises, they do not fulfill those promises. Fulfilling promises, is a part of whether those promises are made with Allah, or they're made with people. Over here the promises made with who, with Allah subhanaw taala.
How does a person make a promise with Allah.
Sometimes in his heart, he makes an intention, affirm intention, sometimes verbally, when making a draw. Sometimes when sitting in a gathering, when listening to the Quran, when listening to a lecture, a person makes a plan that you know, when I can get this done, then I will definitely give and then I will definitely perform this good deed. So when a person makes a promise, he must fulfill it. Because when a person does not fulfill it, it's a sign of hypocrisy.
For them at their home, then when he gave them min frog Li out of his bounty, Allah fulfilled his promise. They said, Let in Atlanta, if you gave us What does Allah say? He fulfilled his promise. He gave them the opportunity. He gave them the money, he got them married, he gave them that much wealth. What did they do badly to be, they became stingy with it, they kept it to themselves. They didn't spend it in the way of Allah.
Whatever, no. And they turned away from obeying a loss of penalty. from fulfilling their promises, they turned away, well, whom already learned while they are one to turn away, meaning it is their habit. It's their habitual practice, that they turn away from obedience to a muscle.
They turn away from fulfilling their promises. What are they doing? This is their habit. When Allah fulfilled his promise, what did they do? They forgot a law. And they forgot that whatever they had received, was removed from Allah soprano.
That's a law they have forgotten Allah.
So we see that it is of the characteristics of neufeldt that a person makes promises, and he breaks them.
When it comes to doing something good, when it comes to giving insight, when it comes to doing a silent action, one should not wait for the ideal time. One should not wait for the ideal situation, what should he do? He should do whatever is within his capacity, at that time, at that moment, don't make huge plans. What should you do? Do whatever you can, because at the end of the day, what are you accountable for? What Allah subhanaw taala has given you? Now you can live along with Epson analisar? What does that mean that a person will only be questioned about what is in his capacity? For the Battle of the book, what was said in feudal FAFEN was the column. Don't wait for the ideal
time that when you're healthy, when you're wealthy, when you have free time, then you will do such and such No, no matter what state you're in, go out Cliff effin What do you call it lightly and heavily? Whether you have it or you don't have it? So for example, if a person had $5, and he dreams of having $1,000, out of which he can give $900, in the way of Allah, and from those $5, he doesn't even give one cent, thinking that when I have 1000, then I will spend, what does it show that he doesn't want to do it? This intention is false. This intention is false. And it's just a way of getting out of what a person is required to do.
When we're encouraged to give sort of a last panel data has not said you must give huge amounts. What are we told, even if you give one hub, even if you give a little bit, because that shows your sincerity. So whatever you have, whatever means we have whatever capacity we have, we should act according to it and not wait for what might happen in the future. Because we don't know what might happen in the future.
And the fact that a person makes use of his present situation shows his determination shows his sincerity.
Now does this mean that a person should not intend to do good in the future? No, because there is a hadith which says that when a person intends to perform a good deed, then what happens? A good deed is recorded for him, isn't it so and when he performs it, the reward is increased. And if he does not do it, then still he gets the good deed for what? For making the intention. Over here The problem is that the intention is false.
The intention is false. That when this person is saying that if Allah gives me then
I will give the intention is false. Because if you really wanted to give, he would have given out of what he already had.
The intention is false. He doesn't mean to do it, he doesn't mean to do it. It's just a way of getting out of the problem of avoiding the situation. This is just an excuse.
And also the problem is that when the opportunity is given, a person does not take advantage of it,
that Allah subhanaw taala gave them, but what did they do? They turned away.
So what's the problem over here two problems. First of all, incorrect intention, false intention, the person doesn't really mean to do it. He's just saying that to show his bias, to show his righteousness.
Secondly, that when the opportunity comes, he does not avail it.
Sometimes it happens that we honestly and sincerely intend to do something. But what happens? We never get the opportunity, isn't it?
But for the intention, even a person will get the reward.
But on the other hand, a person intense, and he's given the opportunity, but still, he doesn't do it.
Like, for example, when going to sleep at night, a person says, You know what, inshallah, tonight I'm going to pray.
I'm going to wake up and I'm going to pray. And he makes it to Allah, Allah, you know, if you wake me up, then I will pray and what happens? They do wake up. But what do they do? They go back to see
what does it show that the intention was false.
The intention was false. The person was not determined. The person was not sincere in that intention. Because if he was really sincere, then he would have gotten up immediately.
Because he said he was going to do it. If he meant it, he would have done it
for our cover home, so he penalized them new Falcon with hypocrisy. This I explained how hypocrisy develops that for our Aqaba home the Falcon, what does for me, as a result, as a consequence, as a result of what
they're breaking their promise with Allah, they made a promise with Allah, Allah fulfilled it, but they did not fulfill it. When they didn't fulfill it. And they turned away they didn't avail the opportunity. What happened for our cover whom the Falcon fuchal lubing him, Allah penalize them with hypocrisy in their hearts?
Cover isn't newsletters I involve the athlete, what is our equipment
here? And from the same route, is there a club after that? What does that mean? And result consequence of something
and are called the Europe table is to send after
active is what he'll that which comes after
archival consequence that which comes after a cover is to send something after the other
to make something the consequence.
You understand.
Like, for example, a person goes and he's followed by another person. So our cover, he sent another person behind. He sent in his consequence, that he left he went and then the other was sent after him.
Like for example, a teacher sends one student to go get a book, for instance,
that the student doesn't come back. What does the teacher do? She sends another student go and check. Where did you go? This is what alphabet is to send someone in consequence, to send something in consequence.
And our cover is also to leave an effect to leave a trace on something just as he'll do archivists work here. So as a person walks away, behind him What is it he traces marks? So for our Ababa, homie Falcon, who does he refer to? A last parameter that Allah sent after them? He made to follow them he made their consequence what defect in their hearts. Why? Because they broke their promises.
They broke their promise with Allah. So Allah punish them with what hypocrisy in their hearts. So this shows that a person is not born with hypocrisy, but rather hypocrisy develops. How does it develop? When a person performs the actions of a hypocrite?
Are the actions of a hypocrite is what? Breaking promises. So when a person constantly breaks promises with people
with Allah eventually what happens? He becomes a monastic, and in fact develops in his heart.
Similarly of the traits of hypocrisy is lying. When a person continues to lie, what happens? Eventually he becomes a monastic.
So our cover developing hypocrisy is a punishment from almost
when a person develops hypocrisy in his heart that is a punishment from Allah for Erica homie Falcon.
Secondly, it is said that our cover this pronoun of Aqaba, it or he, it is going to be translated as it and it refers to their
their stinginess, because in the previous ayah, what is mentioned by Adobe, they became stingy with it. So this vocal it left in their hearts a mark of what hypocrisy that affected them. And it left a trace of nofap in their hearts, feel colluvial in their hearts, and me falconry eukanuba him. This shows that hypocrisy was placed in their hearts it was fixed, it took root it developed, lie to me, until the day you encounter who they will meet him.
What is his day, the day of judgment.
So basically, until they die, they will live as hypocrites.
hypocrisy becomes firm in their hearts. Why vema Allah for law hemella. I do two reasons. First of all, because they went against a law with regards to what they had promised him.
In other words, what the promises they made with a lot they broke them.
They said they were going to give sadaqa they said they were going to do such and such good deeds. They said they were going to change their ways. But they didn't do it. They made promises, but they broke them.
And secondly, will be mechanically wrong. And because they used to lie,
the promises they made, they were all lies, the intentions they made, they were all false, they were not sincere, they were not true at all. So when a person breaks promises, then he is punished in the dunya. When a person breaks promises, then he is punished. Where in this world? And what is that punishment?
What is that punishment that they'll feel is taken away from him.
And in this ayah, two traits of hypocrisy are mentioned.
First of all, breaking promises, and secondly, lying.
And if you look at it, first of all, the promise they make is false. They don't mean to fulfill it. And secondly, when they get the opportunity. They don't do it anyway.
So what's the lesson in this for us? That when we make a promise, especially with the loss of panel data, we should fulfill it.
And to make sure that we can fulfill it, what should we do in the first place, make such promises that are realistic.
Remember, that sometimes what happens is that when we learn about the reward of doing good, we make huge plans,
isn't it
and we want to go from zero to 100. You want to take that jump. And we made plans that if you know we're given that opportunity, we will do such and such, and we will be at such a high level. But the fact is that a person grows gradually, that if you avail the opportunities that Allah has given you, you benefit from them, then Allah will give you more than Allah will give you more. But if you don't avail what you have, and you think of doing something, what you don't have, then you will never be able to grow. You have to go step by step. A loss penalty observes us and he knows us. How much effort are we putting in? How much are we benefiting from the opportunities that he's giving us?
An omiana who do they not know? Unknown law that Indeed Allah Yama, silver, whom he knows their secrets? When did you at home and also their private conversations? Do they not realize Do they not know? Or they're not aware that Allah knows their secrets, said it's on the newsletter seen a lot, and said is to hide something in one's heart? What does it mean, to hide something in one's heart?
So Allah knows their meaning the intentions they keep in their hearts. The intentions are never fulfilling those promises, that outwardly a person says I am going to do this. But inside he knows he's not going to do it.
Outwardly says I'm going to do this, but inwardly, he's telling himself, I'm not going to do it.
So the last question is, don't you realize Allah knows what you keep in your heart? outwardly you say that Oh, like you give me such and such I will do this. Allah knows what you really mean. Why don't you ask him and he also knows their secret conversations were unknown.
Aloha aloha Lupe and Avaya is the knowing of the unseen net Why isn't newsletters known Jean? Well,
and networking is basically used for a high raised place. And from this the word network is used for a private conversation.
Because in a private conversation, who do you call someone who in your eyes is at a high level,
and when you share a secret with someone, you have placed them on a higher level. So he knows their najwa he knows their whisperings, what they whisper amongst themselves, what anila unnamable, YouTube and allies and most knowing of the unseen, meaning what is hidden from the eyes of people, Allah has full knowledge of what is in our hearts, even if we pretend that we mean something different. We intend something different. Allah knows fully.
And Allah knows that when we're making a promise, whether we have the intention to fulfill it or not, he knows very well whose intention is sincere, and whose intention is insincere.
And remember, that a person who is determined a person who is sincere than Allah will give him the ability to carry out his intention, isn't it? So? Like, for example, if you're going to sleep, and you're determined that inshallah at night I'm definitely going to wake up, you're determined. Even if you don't set an alarm clock, you will still get up, isn't it?
Because you are determined in your heart.
Allah will give you the ability, but if you are not determined, if you're not firm, you will not even get the opportunity.
Allah subhanaw taala says in the Quran that menyatakan Lucha Yager Allahu Maharajah, the one who fears Allah, Allah will make for him and exit away out of every problem, he will give him opportunities. So the one who is determined the one was sincere, Allah definitely gives him the opportunity. Sometimes we say that I had the intention, I just never got the opportunity. Perhaps the problem is that our intention was not sincere. We were not firm upon it, we ourselves are not determined. And we cannot leave a loss of power because Allah knows very well about what in reality is in our hearts.
And levina those people who meaning them when African Who are they? What do they do in their seat and in their yen Mizuno mocha, we're in a minute, meaning those who criticize the contributors amongst to amongst the believers, concerning what fists are the court concerning their charities.
When it comes to doing action themselves, they don't do it. And they say, when I'm older, when I have more money than I will do it.
At the same time, those people who are trying their best to give something in the way of a loss of penalty, what do these hypocrites do? They marketer? Do you understand? One is that they're not doing it themselves. And secondly, they're also stopping other people by mocking them by talking negatively about them. By mocking their efforts,
and Medina yellow mizuna, those people who criticize yellow mizuna from lamps. What does lumps mean? What does it literally mean?
To raise one eyebrow in order to market someone
and from this it is to say a word or two gesture in order to market someone. And generally lumps is done on the face.
So those who yell Mizuno motto we're in a minute mini moto we're in is the plural of moto weird, because the wild has a shudder and a castle. So it's weird. Who is aware? There is some new federal law well reign over what the thermae
utara obedience? What kind of obedience willful
that when a person willfully and happily obeys?
Have you heard of the word matawa?
Who are the
religious police? Basically, some of them are hired and some of them are voluntarily doing a little bit more aloof when the Hannon Wonka What is your job description? They're supposed to do a mobile model wanna hear? If somebody is doing something wrong, their job is to go stop them and their women as well as men, isn't it?
So moto wear is basically the one who does something voluntarily and willingly. The one who voluntarily willingly does good whether it is in spending or it isn't.
One is forth
logic, and the other is the phone work. You may have heard takato word salad totowa scaletta totowa. What does that mean? voluntary signer. It's not an obligation but a person willingly happily does it.
And the work the thought work also includes a sitar, what is its autonomy? ability? It's also from the same root, because who will willingly and voluntarily do extra good, the one who has the ability, the one who has the ability? Early we read that one man totowa halen, whoever voluntarily does any good where at hedge so Muto we're in? Who is this? Those who voluntarily give sadaqa
in the context, who does it refer to those who voluntarily give sadaqa?
So these hypocrites what do they do? Those who voluntarily gives other they market them yell mizuna, they slander that they defame them, even on their face. Such as saying you think you're gonna go and be successful with just this much contribution? You're showing off what to show off you are you giving such a big donation? He's giving a donation How do you know what's in his heart? Yet mizuna motto when you don't know how to talk, you don't know anything? You don't know how to fight? How are you going to go and battle them yummy zomato weary and who are these people we're in minelute meaning they're among the believers fist sada part concerning their Southern court.
Because the meaning they give in South Africa. And in Africa. They don't give they only make promises. They only procrastinate.
And they also market who will ladina and they also market those people who lay as you do know who do not find in legend, the home except their job. except they're striving. I told you earlier the jab is from just Angela. So what does COVID mean? exertion, strength effort. What does it mean? strength, effort, exertion.
So the manipulating the market two types of people who, first of all those who voluntarily give sadaqa whether it is a little or a lot. And secondly, they also mark at those believers who don't have anything to contribute for the deen except their own effort. What does it show to us
that there are different ways of serving the deen. One is that if a person has money, he gives that money. The other is that if he does not have money, he uses his limbs to do something.
When there comes a project, for instance, at an institute at MSG, and people are giving donations, you know, especially those who are younger, or women What do they think, you know, I don't earn if I had that much money I would give when I have money than I will give. But what do we learn from here? that it's not just your money that you can give it away? But it's also your efforts. It's also your efforts. Layer? Do you do that in Nigeria to whom they don't find anything except their physical contribution, their physical effort that they can put into serve the dean for these hypocrites, what do they do? They make fun of both these people
for years Haruna so they mark at main home at them they market them, what does Allah say socket among Allah marks
they market them a lot will mark at these hypocrites.
What is the mean by Allah mocking at them? Again this word has been used for the purpose of Mashallah. The same word has been used. There is resemblance however, the implication is different. How that yes, Haruna men whom they're mocking the mocking of the hypocrites that is negative, that is something evil. But Allah subhanaw taala mocking them It means that he will recompense them for their mockery.
He will recompense them for their mockery.
How there is a Hadith,
which tells us that the gate agenda, the door of dinner will be opened on the day of judgment and the hypocrites will be called, they will be told to enter Jannah from that gate and they will strive they will run towards that door, but as soon as they will approach it, the door will be closed shut on their face, it will be closed shut. Then they will be called from another common enter from here and this will continue and they will come to the door the door will be closed on their case, until eventually a time will come when they will be called. And they will not even come
soffit aluminium, Allah will market them. They're mocking it allows believers, those people who serve the deen of Allah, Allah will market them.
Sofia LogMeIn home What are they gonna Aleem and for them? Is it painful punishment?
So we see that among the traits of the hypocrites is that they defame and they
ridicule other people's efforts. What do they do? They ridicule other people's efforts, because they themselves are not doing anything. And if other people are doing, obviously, their crime will be exposed, the fact that they're not doing anything will be exposed. So in order to not look bad, what do they do? They market other people. They discourage everyone, those who do much, and also those who do a little, this is their pastime. This is what they enjoy finding faults in other people. They're not doing anything themselves. And those people who are putting in their effort, they market them.
Do you understand
that they're not doing anything themselves, sitting on their behinds not doing anything, and those people who are striving, they're mocking at them that you think you're going to be successful doing this? You don't know how to do anything. Go learn something first, go earn some money first. And then come and try to serve the need. They discourage other people who are striving as well. If someone was giving a lot of money, they would say you're showing off you're not doing it for the sake of Allah instead, you're doing it to please some person,
gel mizuna? How would they market them? How would they make fun of them by saying that you're showing off, you're not sincere. You're just giving this other for this huge contribution. Why? to please the Prophet, to please your leader, to please your boss. You're not doing it to please Allah, you're showing off.
And at the same time, those people who didn't have any money to give except for their own physical contribution, they will also mark them that you think you'll be successful. This is with regards to the Battle of the book. You know that the expedition, the book was a very long journey, and the Sahaba were encouraged by the prophet sallallahu Sallam to spend in a way of Allah belcanto dinar in whom he gave all of his wealth, or monopoly or who gave half of it, and Abdul Rahim Allah, but he also stood and he gave away 4000 dinar. Similarly other companions as well, they gave a lot of money, Earth's mantle dinar, who gave a lot as well. But the hypocrites What did they do? They said,
with regards to such believers that they're showing off. They think there are big shots. They're very generous. They're philanthropists, they would make fun of them.
On the other hand, there were also some believers who were not able to contribute financially. Even our bustled in Arnhem. He says that one day the Messenger of Allah went out to the people, and he called them to bring forth their charity. And they started bringing their charity. Amongst the last to come forth was a man who brought a set of dates, once our once our eyes like two and a half kilograms. So he brought only two and a half kilograms of dates. And he said, O Allah's Messenger, this is a set of dates. I spent the night bringing water, and earned two sets of dates for my work. I kept one sir and bracha the other. He brought 50% of his earning 50%. But it was only two and a
half kilograms of dates. That's it. The Messenger of Allah ordered him to add it to the charity. Some men, they mark that man saying that Allah and His Messenger are not in need of this charity, these few dates that you brought, you think you're going to go conquer Rome with this, how are you going to go, Allah doesn't need this kind of charity. So the market everybody, those who are doing a lot, or those who are doing a little, because they themselves are not doing anything.
Some people, they have a habit of talking negatively, their habit of talking negatively all the time. They're never satisfied with anyone's work with anyone's efforts. And if you ask them, you please come and do something like no, no, I'm too busy. I already have a lot on my plate. Especially when it comes to religious institutions. Very few people are contributing their time, their effort, their money. And other people. What do they do? They talk negatively about them, that look these people. They're not educated, they're not experienced, they're not skilled, and they're cheating other people. They should not be here, they should not be working here. If you ask them, okay, why
don't you come and do the work? Seriously come, they won't come, they will not come? It happens many times, that people are not serving themselves and those who are serving, they will accuse them they will talk negatively about them. And when asked they will not come themselves. A believer isn't well wishes. He wishes well for other people. If somebody is doing something, he appreciates their efforts, he does not discourage them. He does not talk about other people in a bad manner. He does not make fun of other people.
So what's the punishment for such people who don't do anything themselves and who market others who are
Putting in their effort. Allah subhanaw taala says is the filler whom seek forgiveness for them, or profits or a lot of setup? owner does stuff alone or you don't seek forgiveness for them. Whether you ask forgiveness for them, or you don't ask forgiveness for them in the stuff in the home, if you seek forgiveness for these people, Sabina Martin 70 times, even if you seek forgiveness for these people, you raise up your hands, and you say, Oh Allah, please forgive them. And you do the 70 times for millennia for Allahu Allahu Allah will never forgive them.
No matter who seeks forgiveness for them, even if it is the prophets or the long radiocentre. Even if he seeks forgiveness for them, he is seeking forgiveness will not be accepted. They will not be forgiven, because of the crime that they have committed, is very serious. Whether you seek forgiveness or you don't, it is the same. If you seek forgiveness 70 times a lot will never forgive them. What they have done is something unforgivable. vaniqa that is the unknown because indeed, they're good for rubella. universally, they have done a couple of Allah and His Messenger, will Allahu la del Carmen phencyclidine. And Allah does not guide the people who are sinful.
So we see in this ayah, that the hypocrites what kind of crimes do they have?
They have neufeldt they have COVID. And they also have fiscal
mufaddal. fact they have what is mentioned over here that they have done for peripheral and will lower layer Docomo fascinating. So because they have so many crimes together, this is why their punishment is greater compared to other criminals. This is why no matter who seeks forgiveness for them, it's not going to be accepted.
It's not going to be accepted at all.
What is the lesson in this is
that if someone has a bankruptcy in his heart, if he does something wrong himself, he has lack of demand, then he will not benefit from the draw of other people. He will not even benefit from the intercession of the prophets.
What does it mean by the prophet seeking forgiveness for someone doing shuffle for them? Many people, what do they rely upon? intercession that do whatever you want, on the day of judgment, the prophet will intercede for us. But what do we see that when a person himself has done something wrong, and he does not even accept it, he does not even acknowledge it. And there are many crimes combined, especially those of COVID fist and
then shofar even will not benefit them.
And we also learn that the prophet SAW the lesson was not even allowed to praise Allah to janaza for them. He was not even allowed to praise folleto janaza for them, it is narrated and when I believe and obey when he was dying, who was he, the leader of the hypocrites when he was dying, his son, who was Abdullah as well his name was altar Abdullah, and he was a sincere believer. He went to the Prophet sallallahu Sallam and said to him, my father has died. I wish you could attend him and create a funeral prayer for him. The Prophet sallallahu Sallam went along with him, attended his father's funeral, gave him his shirt as a shroud and prayed the funeral prayer for him. Or modeled
it on who asked, Would you pray on him when he's a hypocrite? That Are you praying for him despite the fact that you know that he's a hypocrite? He said, Allah has said that even if you ask 70 times for their forgiveness, so I will increase. This is how merciful the prophets are,
that I will increase, I won't pray 70 times I will seek forgiveness more than 70 times. Just imagine the kind of mercy and affection that the Prophet sallallahu Sallam had even towards his enemies. However, this ayah and the following is also revealed that seeking forgiveness for them is not going to be accepted at all. What does it show that if a person himself does not repent, if a person himself does not change his ways, then other people do as other people seeking forgiveness are not going to benefit him? We should stop relying on the hours of other people and we should do something ourselves. We should do something ourselves we should worry about ourselves. Because if we don't,
then nothing can help us. Is the fella home oleta stuff in the home.
Whether you seek forgiveness or you don't, investor filla home severina malata forlenza Allahu Allah, Allah will never forgive them because your crimes are great
with the centralization of visa
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some of them, I just think about when you mentioned that hypocrisy, it's not just like a one time thing that you're not innately built in you is a developing sort of disorder disease. I was thinking, I was in classical psychology and biology, like our professors and even doctors who say that all these diseases, they have symptoms. So what are the symptoms are just target those and then the disorder won't develop any further. Gentlemen, hypocrisy is a disease of the heart, you can say. And all these is right here, the symptoms, other prophecies, so just say if you feel that you're praying, so that basically you're lying a lot, just target those symptoms, and then hopefully,
prophecy won't develop.
Which is why that if somebody finds even a few traits of hypocrisy, then he has that Chairman policy, you should try to eliminate it. It's not that all of these traits are found together in a person, you find a few symptoms, few traits. And a person should target on those traits. And he should try to remove them. And you should constantly pray to a loss.
It can be in an affair.
It was mentioned in the last couple of eyes that unless we painted the hands of other people will not come near us. And it just makes you think that these days, many times we go out and tell everybody all make draw for us or we think that we have the glides of our parents or siblings or our loved ones. And we're so reliant on other people's doors and the intersection of the Prophet sallallahu wasallam, that sometimes we forget, and we failed to repent ourselves, and first and foremost, make blood for ourselves. And after we've done all that, then rely on the gods of others, exactly. That if we're not doing good ourselves, then how can we expect that other people's lives
are going to benefit us.
I was just having sister over here that we're so dependent on the media, and we become a generation where cell phones and media and all this stuff is so relevant. But I think that looking back at ourselves, we need to become a generation of actions because actions speak louder than words. And if our actions are, are good, we become examples of the people around us. Because as women, especially as mothers, we always tend to make these little promises at home and our children see them and then these traits become relevant in them. So if we make these promises, fulfill them, first of all, but not only these, but look at all the other traits as well. I know that we're talking about common
sense, but all these other things like Salah, if you're seeing praying five times a day, your children will follow. And then they will you know, give other examples and then I'll go to school and then it will increase and increase it and be a nice ending cycle rather than a cycle that just is about hypocrisy and everything. So look at your self and then deal with your family before going out and
basically, fulfilling promises. That's something that's very necessary, very important.
Thinking that the importance of revealing every opportunity that you have is very, very important. Because we all have time to spend money, say example for soda, we all buy lunch every single day, where we can take $1 of that money and just spend it in charity. And we're waiting for the time that we have a whole paycheck. What are you waiting for? Because we don't know if we're gonna live until that time. So really look at the opportunities you have in a day to do good. And try to use all of them.
Especially as women, sometimes we, you know, make these promises that you know, when I get married, and I get my my husband, I get my jewelry, and I get my business and my dad, then I would spend, but the fact is that whatever you have now, if you spend any of it that will show your sincerity that will show your determination.
I was thinking on if we lie once or something we do wrong, and we get away with it. Yeah, we do have trouble doing it for the first one at a time. But if we get away with it, then we tend to do it and we become cool with it. Oh, I can lie and you know everything. I'm saying if you and if the hypocrisy put in your heart, that's punishment in assault. And if we are being punished with that, I mean, if you get taken away that that's the biggest punishment
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