Taleem al-Quran 2010 – Juz 07 – L080D
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al-Quran 2010 - Juz 07
File Size: 10.15MB
Al-Anam 40-59 Word-Analysis and Tafsir 46-51
Episode Transcript ©
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Billahi min ash shaytani r rajim Bismillah AR him
that's the number 80 sort of fiddling around.
We'll begin from Ayah number 46.
All our item in the lava, some are calm, whatever satakam will hurt on our island kulu become, say, Have you considered if Allah should take away your hearing and your site
and set a seal upon your hearts? Man Isla de la? Yep de combi, which day at other than Allah could bring them back to you.
Have you thought about this? Have you considered Have you ever realized, have you ever reflected upon this, that if Allah took away your hearing, so that you were unable to hear anything, so that you were unable to retain anything you heard,
what other satakam and also your site so that you became blind, unable to see anything? Well, whatever, I'll call Ruby COMM And he said a seal upon your heart, so that you no longer knew anything, you no longer felt anything, then which God which other being could bring these faculties back to you, who could replace these blessings for you, who could replace these faculties for you think about this, this is how dependent you are on Allah subhanaw taala
under k fenosa riffle I
look, how we diversify the
new sock report from the sleeve and the sleeve is to take something back and bring it in a different form. So basically it is to rotate it is to vary it is to diversify.
So look at how we diversify the idea that sometimes we warn people in one way and then another way
that if you look at it from the beginning of the sort of warning has been given in so many ways from the example of previous people.
And now over here the example of your own faculties that if a law takes away from you that what could you do on the painful sorry for
and over here is refers to i a charity as what as I ethically
I utterly as I just mentioned to you that the messages that Allah subhanaw taala gives us they're not just mentioned in one way, but they're mentioned in different different ways. So that we realized that we get the point.
Secondly, I add over here first to county is even these if they come in rotation, they're diversified for us.
There isn't just one sign, okay, the sun is up there the sky and that's a sign for you know,
the sun. You see it in the morning. You see it during the day goes away at night you see the moon, it's not the sun in the moon, it's the stars. Sometimes it's not just the moon, but there's an eclipse. So all these are what different different is that Allah subhanaw taala is showing us
so much then look homiest the phone, then look how they turn away.
Look at them turning away yesterday for us on the federal side delphin sort of sort of is to turn away from something, it is to avoid something.
And primarily this word is derived from the word sort of which is actually a hard thing. Something that is very tough, something that is very hard. And it's basically very edgy, in the sense that it's hard and bent. On the side.
For example, the word sort of is also used for an oyster, a shell,
in which the pearl is so if you look at the shell, it's hard. But at the same time, it's also bent in the sense that it bends. It's hard. It's curvy. This is what sort of is so look at how they turn away, meaning
look at how we present the eye but look at them just turning away. They're just bending away, slipping away, not seeing not realizing not believing.
What can we learn from this ayah First of all, we learned that Allah Spangler has absolute power and control over us. He has absolute power and control over us.
And if we disobey Him, if we don't do what he wants us to do, he can inflict us, however that he wants, he can take away from us whatever that he wants to the point that we don't even have control over our eyesight,
our hearing our heart
He has given these blessings for us and he can take them away whenever he wants. If he takes them away from us. We don't have the power
To bring them back at all.
So what does that teach us?
That we are completely dependent on the last panel data, that we should rely upon him as well.
At the same time, we should also fear his punishment.
That just think about it. Allah has given me everything that I have if I disobey Him, if I'm doing that, which he doesn't want me to do,
shouldn't I fear his punishment?
Like for example, if you have a membership of a particular company or a particular group,
they have certain rules.
If you don't follow the rules don't interfere, they might take away that membership from you. They might deprive you, they might confiscate that card from you. And that's it, you don't have it anymore.
For example, when a person has citizenship of a particular country, there are certain rules that he has to follow.
And if he doesn't, he always has that fear. What if this password is taken away from me? What if it's canceled? What if this visa is canceled? What if I'm sent away from here
and we become so conscious, so alert?
And these faculties that we have there from a loss, and how, even for a moment we become so heedless that we think we can do whatever we want, and there are going to be no consequences?
Have you ever thought about this, you would that dependent on him.
He can take away from you whatever that he wants, anytime that you want, and there is no one who can replace it for you, no one who can replace it for you.
Secondly, we also learn from this idea that if a person he loses his some meaning his hearing, if he loses his bustle his sight, if he loses his, his heart, in the physical senses, what is the intangible sense it does not function properly as a disease? Or that he's not able to retain anything, he doesn't have any emotions, he doesn't feel for anybody. If a person loses any of these faculties, then who should he turn to for cure
and loss of data because of your losses, man 11.
Yet the economy only a law can give these to you. Only Allah can give this to you.
These are such faculties that no one no one ever can give them to you.
Every person is suffering from weak eyesight. We carrying
in the physical sense even Who should we turn to? To almost
Yes, he should adopt means that you know he goes to the doctor, he goes gets a prescription he wears glasses he wears hearing aid or whatever.
But at the same time, you should sincerely ask Allah subhanaw taala because of where Allah says mn 11 by the law here it can be only Allah can give it back to you. He gave it to you and he took it away from you and only he can give it to you
we learn one or the answer a comb Roger another cool summer we'll have a solo and either Padilla Mehta Sharon, it is he who has produced you and he made for you hearing and vision and hearts level. are you grateful?
We also learn from this idea about the mercy of Allah subhanaw taala that he has presented so many is so that we take a lesson
he has presented many, many is because everyone does not learn from the same thing.
Everyone does not learn from the same thing.
Some people they learn from events, other people, they learn from words other people they learn from seeing something some people are visual.
So everybody is different. And the mercy of Allah subhanaw taala that he has presented so many I so that if a person can learn from seeing the sun, he can learn if a person can learn from seeing the moon he can learn
have you ever considered Have you ever thought about this? That in attack Omar Abdullah he Bufton
if the punishment of Allah came upon you suddenly it came upon you unexpectedly better than
odorata or manifestly geholfen Ruta Jim Hara, and what is that which is done or said openly?
So, Botha gives a sense of unexpectedly meaning you weren't expecting it and Jonathan manifestly meaning you see it coming,
will anyway destroy it, but the wrongdoing people.
So what does Delta indicate when you weren't expecting it at all?
So for example, when a person is sleeping by night,
when a person is sleeping, when a person is in the middle of the night, when it
person is busy doing something, he's not expecting it at all. He is inside a building. He is underground, he's not expecting anything because he cannot see it.
And charata it comes before his eyes, meaning he sees it coming.
To me, he sees it coming. So for example, both of them could be an example of an earthquake, or a person is, let's say, in the car,
he doesn't see there's a truck coming from the side, or from behind it was in his blind spot, he doesn't see it. And all of a sudden it hits and he's gone. And Jonathan, that a person is driving and all of a sudden he sees a car coming his way, a big huge truck coming his way he sees it coming, but he cannot escape.
Similarly, Jonathan could be like a building falling down upon him and he can see it falling down upon him. So Burton, oh, Java, unexpectedly, without any warning, or Jonathan before your eyes,
then honey of nickel in uncommon volume, who is going to be destroyed? Only those people who are doing so meaning it is only the Riley moon, who are going to be destroyed,
in the sense that when a person is punished, others should not think that he was Muslim,
that it was unfair, no, those people who have been punished, they deserve that punishment.
So they cannot blame anyone except themselves. highly liquid elanco masala, one, meaning only results, only one who are going to be destroyed.
What do we learn from this ayah First of all, that a person should not be heedless, at any moment in his life,
any moment, whether it is the time that he's getting married,
or it is the day when a family member dies, or it is the day when he goes to school, the first. Whatever, any moment of life, the person should never be heedless.
Because the consequences of a person's wrong can come to him at any time.
That can come anytime bhakta or Joe.
It's possible that when we sleep, we don't wake up again.
When we rise up, we don't go to bed again. We don't know when our last breath is so not even for a moment. Should we be negligent?
We learned sort of out of 97 and 98. I mean, I love Cora, and yet to home but sooner beatin wahama even then the people of the cities feel secure from our punishment coming to them at night while they were asleep. I mean, I will go to home but sooner or humean are born?
Or did the people of the cities feel secure from our punishment coming to them in the morning, while they were actually never even for a moment should a person feel secure? That right now, I can disobey Allah right now I can do whatever I want.
Because nothing is going to happen. No. Anything can happen at any time. You don't know when your last breath is
to do everything as though it is your last action. Say everything as though it is your last word.
Deal with everyone as though it is the last time you're dealing with them. Because you don't know which action is your last.
You don't know which deed is your last which word is your last. You don't know when your end is going to come.
There is a sister who shared this reflection, and it's very relevant to this ayah which is why I'd like to share it with you.
She said that on the 22nd of December 2010. About two weeks ago, a longtime friend of mine went to pick up her husband from the bus stop. On their way back. Her car was hit by a dump truck and she died on the spot
on the spot.
And her husband suffered head injuries and is still in the hospital. The sisters from a family as well as myself were all overcome with sadness while we were performing reversal. Suddenly one of our nieces started smiling and held the right hand over that on
her index finger was pointing and her fingers and thumb clenched exactly as we do so in the childhood.
This sister had prayed selectel mockery, just before she left to pick up her husband. It literally took her five minutes to get back. But she was in the habit of praying Salah on time and did not want to delay it. So she prayed before she left. She had prepared her husband's dinner before she left as well so that she could serve him as soon as they come home.
And she was a sister who always accepted whatever was
To her from the Quran and Sunnah. And she would listen attentively and she would say, I did not know about this. And I will practice it from now on.
So we don't know our which breath is going to be left, which exit from the house is going to be the last exit.
And we think it's okay.
There is still time, I can still do it. No big deal. Nothing's gonna happen.
But if we delay important things unnecessarily, we don't know when our end is going to come.
She prayed before she left, although there was still time, although they were still trying, then what are we thinking when we're delaying our Salah unnecessarily, without a genuine reason even
better than odorata.
Secondly, we also learned from this ayah that those people who are destroyed or not destroyed as one on the part of a muscle
in this is definitely it's about punishment. But we can also take this in the general sense, we don't know when our death is coming. Right? But in the context, while you look at Elon cannavale one, what does that teach us? That those people who are destroyed when the punishment of Allah comes they are not destroyed, as well on the part of the last
one, and also the most Elina and we do not send messengers in them over shereena woman zelena except as those who bring good news, and as those who bring warning
from an airman,
then whoever believed and he reformed himself, whoever believed and reformed himself, further hope when I lay him, whatever,
then there will be no fear upon them, nor will they grieve.
So, this is the behavior of one group of people, that when the messengers come, bringing good news bringing warning, what do they do they believe, and they change their ways. Amana because we and US law, his armor, his deeds. So, such a person, no fear upon Him and He will not have any grief in the hereafter.
On the other hand, there is another group who don't respond to the messenger, who don't take heed, from the warning and the good news that the messenger conveys to him.
But instead what is their behavior that will Medina cut there will be a a Tina, but those people will belied our ad whether it is is Kony or it is Aya chittery. Whether it is a scripture or it is the designer, the messenger, those people who deny our if you must, to whom we are their punishment is going to afflict them be McCann we have sukoon because of their crossing limits,
because of their committing fist.
You have smokiness from fist and what assist me to get out of the bounce to cross the limits to be disobedient.
When I can only have cellphone.
punishment is going to afflict them because of their rebelling against obedience. They did not obey Allah, they constantly cross the limits. What do we learn from these two? If
First of all, we learned from this ayah about the favor of Allah subhanaw taala upon people by sending the messengers
that Allah sent messengers that people know what is important for them to do and what is important for them to leave so that they may be successful. Woman No sir more Selena a lamba Shireen on Wednesday.
Secondly, we also learned from the side that the messengers responsibility is to convey the good news and the warning to the people
in their mobile shooting when they
we only sent them as a machine and wondering,
that's the only responsibility of the messenger.
And such should be the case of those people as well who follow the footsteps of the messengers conveying the message of Allah, that they should convey good news as well as warning.
We also learned from this is that the messengers, they did not just convey the outcome to the people. That is the last This is hydrolysis around is what you're supposed to do. This is what you're not supposed to this is well, this is why I give so on and so forth. No, they didn't just convey the outcome, but rather, they conveyed it along with Bashar and in the with good news and warning.
Because if good news is not given if warning isn't given, Will people accept the commands? No.
Will people stay away from the prohibitions? No. We need something to drive us to motivate us. We need something to restrain us. And what is that good news and warning.
We also learned from the side that the messengers they were required to convey
Whether the people believe or not, what do we think? They're not going to believe? Forget about it. What does Allah say?
That the role of the messenger is most *ting? On the, this is the role of the messenger.
After that, Allah subhanaw taala will deal with the people.
We alternate from these if that whoever wants to be free from what?
From fear and from grief.
Then what should you do?
Whoever wants to get out of depression, out of sadness, out of misery,
he wants to become happy, then what should he do?
What he should believe, and he should reform his actions. Because if you don't reform your actions, you're not going to be happy.
If you don't reform your ways, you're not going to be happy.
For example, living in the same house, if people don't give the hug of one another, even after learning, the deen even after learning the Quran, if people don't give the hug of one another, can they be happy?
They'll be miserable.
They may be reciting the Quran, they may have a lot of Eman. They may be reciting the Quran in their own rooms. But because they're not giving the help of one another, they're never going to be happy.
They're constantly going to have hope and husband.
And a person was a man, a person who does Islam, then he is freed from home and from prison.
We also learn from these if that man and Islam both are necessary. Both are important. one without the other is not enough. Both are essential.
The person cannot say yes, I have a man, I believe and that's sufficient nor
along with a man. What else is important?
Haven't you noticed so many times in the Quran, one of the things I am unaware I mean a solid Eman and Islam. Armando is mentioned always together. Because both go hand in hand. Similarly, a person cannot say I'm very good in my deeds, but I don't have the correct payment. I don't care about belief about faith. You were just supposed to be a good person.
Even that is not sufficient. Both are important.
Because you may be a very good person towards people. But what about God? Does he not have rights upon you?
We also learn from these is that the clip of the Ayat of Allah denying the Ayat of Allah subhanaw taala is a cause of a cause of punishment.
Because we're letting a kazoo Be it know what's going to happen. The Ms. Su Humala either boo Bhima Can we
say, meaning Oh prophets Allah seven, c'est
la akula in the hodza in oma say that I do not tell you that I have the husband of Allah. The depositories contain the provision of Allah subhanaw taala.
There were Casa in his florala hidden from the root letters ha they noon, which is a treasure basically, a place in which treasures are stored and protected.
They're kept secure, and they're kept safe. Because they're in our treasuries depositories.
Like, for example, there's a locker that a person has and in the locker, he has his money, he has his jewelry. So what is that? A depository, he has kept his valuables secure and safe over there.
And immediately when you think about a locker, do you think of an empty locker locker that is filled with something for who it's something right? You think about gold, gold bricks, cash.
So color coded Aquamarine de casa de la salle or Prophet sallallahu Sallam for the people that I am not telling you that I have the treasuries of a Lhasa penguicon the treasure house of Allah, those from which he provided us.
So in other words, I'm not claiming to be someone who can give provision who is like God, no, I am only a human being.
nor do I say that I know the unseen
I don't know the unseen
and remember unseen is of two types, right that is mislead, partial meaning that which is hidden from some meaning some people are unaware of it and others are aware of it.
So for example, there are some things which we as human beings don't
No, but the angels they see, they know.
And the second type of laborers, they must look absolutely mean that which is known only to a lot and it is unknown to everyone.
So whatever they will have a meaning I don't know the unseen, whether it is lightning speed, or it is lame o clock, I only know what Allah has informed me about. I only know what Allah has informed me about.
I don't know all of the unseen
when I come, and I don't say that in mnemonic, I'm an angel.
In a Tabby arrow, I do not follow a lemma you have a layer except that which is revealed to me.
I'm a person, I'm a human being just like you.
And I am also obligated to follow what has been revealed to me just as you're obligated to follow similarly, even I am I am also a human being.
I'll say meaning Oh Prophet sallallahu Sallam say, Halley's, comet Arma will proceed as them that are the blind and the scene, are they equal? Well, they're not equal.
Even physically, someone who can see and someone who is able to see completely different so how can you say that a person who believes and a person who does not believe they're the same
don't reflect on this,
that there is a difference between believing and not believing?
What do we learn from this ayah?
First of all, we see that the Prophet sallallahu Sallam is being instructed to announce to the people, what
several statements over here, several factory now the prophet SAW the listener was supposed to convey everything, wasn't he, below mountains, in a coma Robic everything.
But when an ayah in that is mentioned, could say this to the people, what does it show
the importance of what is being mentioned in that is
that notice, listen, attentively,
be aware of this, there is something very important.
So over here, the prophet sort of audison has been commanded to announce the people three facts.
First of all, that I have been sent to you as a messenger. And I do not say that I have the treasure houses of a loss of
messengers, they don't come to distribute provision,
they will come to distribute the risk of a loss of habitat. They're also human beings. And they're also needy, of the risk of a loss of habitat, and they need a lot to give them they cannot give to people.
And we see that the prophets are allowed Islam for many days, the fire would not be live in his house
for many, many days, so he did not have a lot of wealth. Therefore, risk should not be sought from the profits that
a person should not see Chris from him. Because the people that will come and say that if you were the messenger, then how come you're not rich, you're not wealthy, then how come you don't have a house of golden? How come you don't have lands and orchards and rivers? How can we don't possess all of this?
Why? Because he was a human being. Because everything he had was from Allah, he did not have authority or access to the house of Allah.
And for days, the fire would not be leaving his house. So what does that teach us?
That if we want risk, if we want something, we don't ask for the profits out of it. Because he is also dependent on a loss of final data.
In his life, when he was alive, there's a hammer, they would go up to him and ask him and if he had something to give, he would give if he didn't, he wouldn't give like for example, once the prophet SAW the loss and was wearing a very beautiful shawl. And this man he saw it and he said oh prophets of Allah said, um, this is so beautiful. Please give this to me. And he gave it
another occasion, the Muslims were going on jihad, and they said, We don't have ability to go to jihad. So please provide us with some camels so that we can go He said, I don't have I can't give you.
So in his life, it was different. But when the prophet SAW a lot of time has passed away, he does not have access to the Jose in our law, he cannot provide
he himself needs to discover law he cannot give risk, he did not come to distribute the provision of a loss of private data.
Then if a person does ask the province or a lot of people present praise to him, then in fact he's doing
the second facts that the prophets are about Islam is commanded over here to tell people is that I do not have knowledge of the unseen
What do people think about righteous people?
People who are very righteous, or maybe perhaps scholars, they go up to them and they ask them questions which are pertaining to the ANC.
For example, they will go and tell them about their dream. And they will say, Oh, please tell me what this means. Please tell me what this means. And he says, I don't interpret dreams. I don't know what your dream means.
But a person thinks No, just because you're very righteous, you know? Or people will go to them and ask them, okay, what do I do you tell me? And he says, I'm sorry, I don't have an answer for you. And he really doesn't, it's possible that he may have some advice he can give it where if he doesn't people think that just because he's a scholar is because he's very righteous, he knows the answer. And he can tell me,
this is what people generally think the prophets are a lot of setup, the righteous of all the righteous people,
he is being told to say, I do not know the answer. I cannot tell you
So those who are lesser than you, how can they claim to know the unseen?
When people go to suit says, when people go to fortune tellers, what do they think that they know the unseen? And they can tell us if what we're going to do is going to be beneficial for us or not? If the Prophet did not know the ANC,
can this man know the ANC?
Know? So, what do we learn that a person should ascribe the knowledge of the unseen only to Allah subhanaw taala. And he should not go to others seeking news of the unseen.
Now there is a question, the Prophet sallallahu Sallam did inform us about some future events.
He informed people that this is going to happen and that is going to happen he did inform people
or, for example, the profits are about a certain from the Heidi's we learned about the descriptions of gender, the descriptions of now, which are not there in the club.
So Isn't that right? Isn't that unseen? It is, then how come the profits or losses in the studying us?
Because he was informed of it? He was informed of it.
Which is why when jabril came, and he asked him about when the hour is going to be what did you say?
That the one who is being asked does not know any better than the one who is asking? When you don't know and I don't know.
Only Allah knows.
So let Arlen will waive the Prophet sallallahu Sallam does not know the unseen.
The third fact that he has been commanded to convey to the people is that I don't say to you that I'm an angel, because the angels, they go up to the heavens, they descend, they travel from one place to the other very easily, very quickly, they can see things that human beings cannot see. So the prophets are about us and it was a human, and he did not know what the angels knew.
And this also shows the prophets that Allison was a human being.
And because of that, every characteristic that human beings have, even he had,
for instance, if a person suffers from forgetfulness, even he forgot,
if a person suffers from hunger, even he suffered from hunger, if a person becomes thirsty, even he became thirsty, if we become cold, even he felt cold. If we become hot, even he felt hot. He had all the characteristics of a human being, let alone in any manner. I don't say that I am an angel.
And the mosquito Mecca they made this objection, that what kind of a messenger is this, that he eats? And he has a wife and he has children? What kind of messenger is this? So he's been going to say, I am a human messenger. I'm not an angel. I eat, I marry I'm a human being.
So one of the lessons that we learn from this is
first of all, what I mentioned to you, that the prophets are allowed Islam was to convey everything that was given to him, especially those facts which are very important for people to know which is why coal has been said over here.
Secondly, we learn from this ayah
the fact that the Sharia, the deen that the Prophet sallallahu wasallam taught us it is complete
the war he is complete, and we should follow it as it is without increase or decrease.
Because the Prophet sallallahu wasallam has been going to say,
in Aveiro, in lemma you have in a year.
I only follow that which has been revealed to me, not something else, not something that I've made up myself.
I follow what has been revealed to me exactly, nothing less nothing.
And this should be our way as well.
That we should not leave parts of their religion, and we should not invent things in their religion.
We also learn that those who accept the truth are like the seeing, and those who don't accept the truth. They're like the blind.
Wonder behind Latina and worn by the Quran, those people who which people who you have funa who fear? What do they fear and your shadow in our opinion, that they will be gathered before their Lord?
warn them, warn them about what that lays on their home in dooney when they young, when I show fear and learn Lumia
warn them, that for them besides a love will be no protector, and no intercessor
why warn them that are living near the home so that they might become righteous? The prophets are allowed is and has been commanded and worn.
Be by it by what? By the Quran?
Who should you warn alladhina Hakuna? Those people who fear
meaning, the believers, they already have fear. They already have fear of a loss of power without it of the Day of Judgment, but still a loss of friends it says warn them. Why?
Because warning helps. Warning always benefits a person.
What do we learn from the onset that cuddle my Yahshua the one who fears he will be reminded he will take a lesson.
So those people who fear warn them
in Slovakia seen I 11 we learned in the matondo Manitoba declare war Harsha, Myrna belhaj from a shear who we must fill out in what ajilon Karim
you can only warn one who follows the message and fears the Most Merciful, unseen. So given good news of forgiveness and a normal reward
so worn by the Quran, those people who fear
now what is it that they fear that unusual in our opinion that they will be gathered to their Lord, that they will be taken to the hereafter for herself?
that lays at a home they do not have been doing any besides Allah when they use anyone who would help them? Well, I should fear nor any intercessor who would intercede for them on the Day of Judgment, against Allah's judgment against alleged retribution.
warn them about this, that they should be conscious about the fact that on the Day of Judgment, no one can help them. No one can intercede for them. Only Allah can help them. So if ally is happy, everything is fine. And if the whole world is happy, but Elia is upset,
that nothing is fine. Now allow me a token so that they adopt the
meaning they fear loss penalty, what do we learn from this ayah First of all, the people should be warned through the Quran.
Because Allah says undef v. by it.
We use many things to warn people. Sometimes people invent things in their religion.
People have invented many things in their religion just to scare people, for example, that don't waste food. We are going to be held accountable on the Day of Judgment, about the food that we eat about the food that we waste.
So for example, people have invented that, for example, if you waste salt, on the day of judgment, you will have to pick it up with your eyelashes.
People have invented this.
And there's something very common there's something that has no evidence from the Quran and Sunnah.
But why are people invented this let people become very conscious, very scared about wasting food. Now this doesn't mean you should waste salt, you should waste food.
But the point is, that warn to the don't make up your own Warnings Don't make up stuff in the religion to warn people don't come up with false stories. And false news. No.
Use the Quran. Why? Because the Quran is the best admonition. It is the most effective,
most effective, and it's the best admonition best one.
You could use many things.
But when you use the Quran, it's going to be most effective because it's not your word. It's the word of Allah.
Secondly, we learn from this ayah that warning should be given to everyone. However, it is only those people who fear accountability on the Day of Judgment, who will benefit from the who will bet
benefit from the warning those people who fear accountability on the day of judgment because you're half owner and your shadow in our opinion,
if a person does not care, meaning if a person does not think that he will be held accountable on the Day of Judgment, will he care about his deeds.
He can do whatever he wants because he thinks that he's never going to be questioned. But if a person knows in the back of his mind, that I am going to be questioned about Sunday,
only he will benefit from the
we don't until that cough is 37 in the fee there Nicola declaw, Lehman Canada who won a summer war who was Shaheed
indeed in that is a reminder for whoever has a heart or who listens while he is present in mind.
Such a person only can benefit from the warning who the one who has a heart, the one who listens while he is present in mind, meaning attentively,
then we also learn from this ayah that there is none who can protect us who can save us from the judgment, the decree the retribution of Allah. If Allah has willed something, if Allah decided something, no one can go against the judgment, no one can go against this decision.
We also learned from this ayah that warning through the Quran,
it develops the poor
because what does Allah say La I love him yet the cone
warn them through the Quran and tell them that on the Day of Judgment, no one can help you but Allah why, so that they develop the core
so that they develop the core, so that they become righteous and what is the core
It is said Arabic poetry, the decoy is hardly leave accents. So the work can be
the small ones as well as the major ones that that is the core,
what is the call leaving absence? Whether small, or major,
very little, or a lot
wireman. Can I see a focus of the shoki yellow, a yellow
and work like the one who walks above thorny land, a thorny path
and he fears he saves himself from what he sees. So when you're doing something, do it like the one who is walking over a thorny patch of land. And as he's walking, he saves himself from all the thorns that he sees. This is what the place that a person lives his life as though he is passing through a thorny passage.
Being very alert being very cautious.
Let that unnecessary Aha. For nlg balla minute hustle,
do not D minor seems as insignificant.
Let the Quran in don't consider happy don't consider small Don't belittle minor send silly little hat. Why? Because for ineligible amino hisar because indeed a mountain is made up of what small pebbles hisle. This is what the kois that a person leaves all since major and minor.
He's constantly avoiding sins just like a person avoids what signs