Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 06 – L074B

Taimiyyah Zubair
AI: Summary © The importance of promoting culture and setting goals for conveyance of information is emphasized in Islam. It is crucial to protect oneself from harm and realize the danger of others. The importance of setting goals and communication is emphasized, as it is a challenging task. The importance of setting a goal to convey the message is also emphasized, and protecting oneself from harm is emphasized. The importance of knowing the message and following guidance is emphasized, as it is a crucial aspect of achieving success.
AI: Transcript ©
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Are the below him in a shade long overdue Miss Malaya Rahim?

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I see children in class.

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I saw them yesterday as well. And I was amazed how they sat through the entire class. And I didn't even notice that they were here in the sense that they weren't distracted at all.

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There were older people who left the classroom. But these two children, Mashallah they said from the beginning to the end.

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And this is something that we should really encourage them for.

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And this is something that I want to tell you that the scholars of the past in their gatherings even little children would come.

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This is why we learn that major, major scholars of our history, they managed to memorize the Quran at age five at age eight at age 10.

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And they didn't just memorize the Quran, they would memorize books of a Hadees. They took a jaza from their teachers at a very young age. How is that possible when they were exposed to these gatherings from a very young age when they were encouraged to come to such modalities and set through and they were rewarded for being good in these classes. So we need to develop this culture within our society again, because our children they can go anywhere. But when they come to the Quran class, when they go to the masjid they rebuked over there, you're not allowed to come here and they're sent away. But if a child is behaving really well, it is our obligation that we should

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encourage them. And we should bring them to these classes because how will they develop love for the deen?

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How will they develop love for the deen if we turn them away? So it's our responsibility that when we see such children, we should encourage them. And we should bring our children and encourage them to behave well in these classes in such modalities because it's our responsibility to guide these children.

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It's our responsibility. And if we see that our children are very interested in television programs, in playing video games, and they're not interested in listening to the Quran, then tell me whose fault is it?

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Is it their fault or is it our fault?

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We have told them play as much as you want, but when they want to come to the masjid, you're not welcome here you go away.

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So it's our responsibility.

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Okay, let's begin the lesson.

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18 Bismillah Ar Rahman AR Rahim

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lesson number 74. Solo Toma ADA is number 67.

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Yeah, you have rasuluh all messenger Balu mountain de la la Coronavirus, big announce convey all that which has been revealed to you from your Lord.

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What a lambda file and if you do not do that, for mobile notary senator, then you have not conveyed his message. will love who you are asleep will come in and NASS and Allah will protect you from the people in the La halaya. Hill Carmel Catherine Indeed, Allah does not guide the disbelieving people.

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The Prophet sallallahu Sallam is being addressed. Yeah, a universal

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and the addresses within the data, which shows the importance of the instruction that he's been given over here.

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And look at how he's being addressed.

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It was so, his name is not mentioned.

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But his you can say job description or his title is mentioned which reminds him of what his duty is,

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who is our soul

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or soul is from rissalah and what is recited me

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do send a message messenger ship.

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So, a soul is someone who has been sent with a message to convey to others.

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So yeah, you have a soul all messenger meaning all Muhammad Sallallahu wasallam

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Who are you? You are a messenger Your duty is to convey the message of a lot to the people.

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Therefore bunnlevel convey announce,

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convey what mt en de la comida Robic that which has been revealed to you from your Lord.

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Mao over here gives a sense of all that which Jameer meaning each and every statement that has been revealed to you. Make sure that you announce it to the people. Make sure that you convey to the people

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the word Balu is from the roof better is bad lamb rain.

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Boo is to reach and Bella is eloquent

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will allow us to reach puberty, after which a person becomes buckled up meaning he is responsible for the actions that he is performing.

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And from this is the word W,

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which means literally, W is to gradually convey a message

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for me to gradually convey a message

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in a way that it reaches the heart of the person, whom you're conveying the message, that it really penetrates through their heart, through their mind,

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it enters into their heart.

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So the blue is to convey the message to announce a message, how gradually

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and secondly, effectively,

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two conditions, first of all, gradually, and secondly, effectively, this is the literal meaning of the word taboo.

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And technically, in our Sharia, the belief is to convey the message of Islam to the people. It is to invite people to accept Islam while making them aware of the commands that are in our Deen as well as all of the news information that have been given to us in the Quran and Sunnah. So this is what is.

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So the prophets are allowed, Islam is being told, bundle, meaning convey, convey to

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convey to every single person whom you have been sent to, as a messenger, and the profits are of all the sudden was sent as a messenger to who, just the Arabs as the people of his time, know, all of mankind, until when, until the day of judgment. And it wasn't just the mankind whom we were sent to as a messenger.

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It was also the jinn.

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So convey the message to

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to all people and all God even

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until when, until the day of judgment.

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Now it's understandable that those people whom the Prophet sallallahu wasallam met who were of his time he could convey to them

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but what about those people who came after them because he is the last messenger and his message is for all people until the day of judgment. So how is he meant to convey the message to other people who were supposed to come after him? Through

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through others through the Muslim Ummah,

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which is why this Muslim Ummah is what Martin was upon. Lita Kono Shahada, Arlen ness,

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Walter con, men come home atonia the owner, either hate

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so directly you convey and also conveyed through others, convey directly and also conveyed through others.

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Now Apparently,

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this seems to be very obvious

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that the messenger sort of lovely was sent him that was his duty. That was his job to convey the message to everybody.

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So why is he being told over here by Luke mountains De La Conner bobbitt,

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because in reality, this task is very difficult.

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In reality, this task is very difficult.

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It is an enormous task, it's very difficult. And it's very challenging, you know, as the vision of alhuda is, for and for all, in every hand, and in every heart.

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So once we mentioned it to somebody in the set,

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this is a very big thing that you want to achieve.

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That you want to convey the Quran to every person, in every heart, every hand is something very difficult. It's a huge task.

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However, Allah subhanaw taala himself has taken the responsibility to guide people,

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a loss of penalty himself has taken the responsibility to guide people.

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And because of that reason, he sent messengers, because of that reason, he sent not just messengers, but after the messengers, who

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the heirs of the prophets, the scholars,

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and finally, he has made the Muslim Ummah whose duty is to convey the message.

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So, our job is to make the intention to set our goal that we have to convey the plan to every single person and we will do our best

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and then from there, a loss of penalty will enable us inshallah to complete our vision.

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So Belo Monte de la canopic convey all of that which has been revealed to you from your Lord.

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Now the prophets are on

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The sun was given two things. First of all,

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the Quran which is the way mutlu the way that is recited

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and the second is where he hiramatsu the way that is not recited, which includes everything else that the profits are allowed. So,

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for example gibreel thought, the profits are about a certain how to perform the Salah.

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similarity we learn about many of Hadees could see, in which Allah subhanaw taala said something to the Prophet sallallahu Sallam and we don't find it in the Quran.

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So, that is also part of that information which was given to the Prophet sallallahu Sallam and he was supposed to convey everything, the way he mutlu as well as where he lived.

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And remember that the Prophet sallallahu Sallam was required to convey first of all the words, and secondly, the meanings of all that was conveyed to him.

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The words as well as the meanings, which is why we see that the prophets are allowed is Adam didn't just teach us a habit, the words of the Quran.

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But he also taught them the meaning of

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the meaning of the commands,

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how they're supposed to be applied, how they're supposed to be understood.

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Like, for example, once when an ayah with regards to law was mentioned,

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the Sahaba they got very concerned that all of us we commit, we all commit limb, I mean, none of us is free from Islam, no matter how hard we try, still we commit one. So they got very worried they went to the Prophet sotapanna seven and he told him that roll over here first to shake.

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So the Prophet sallallahu Sallam was required to convey the words as well as the meanings.

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So Belo Monte de la can Arabic, meaning convey every single statement,

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every single piece of information, every single verse, every single command,

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every single news that has been given to you to do every single person out there. And don't even leave anything out.

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And remember, that it has been given to you from who mirotic

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what a length apart and if you do not do that, if you do not do what,

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what you have been commanded, meaning if you don't fully convey the message,

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if you don't fully convey the message, meaning even if you leave out one,

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one verse, not even one verse, even one word, if you leave out one hokum, even from our beloved the designer,

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then you have not conveyed his message,

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whose message, the message that Allah subhanaw taala has given to you.

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If you leave out even one thing, it says though you have not conveyed anything, because hiding some of the working is like hiding all of it.

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Well know who you are of similkameen and ness, and Allah will save you. Allah will protect you from the people

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who are asleep, woke up from the roof better is I inside me. And all summer is to protect, to defend, to safeguard something or someone how,

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by keeping it in your protection, by making sure that it is under your surveillance, your protection.

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So you're saving it from harm, and you're saving it from getting wasted.

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So a lot we are assuming coming in as a loved one especially save you.

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Now this statement will allow your semicolon and ness

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this, first of all guarantees the protection of the profit side of autism from any harm whatsoever.

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That alone will save you from the people.

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For any dying for any person who's conveying the message of a love to the people. What is fear?

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What if people don't like it? What if people oppose me? What if they go to the extent of harming me? What does Allah say? Your protection is guaranteed. You're supposed to do your job and your protection is guaranteed. Do it do what you're supposed to do.

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And we see that the profits are allowed in Makkah especially towards the end of the meccan period. It was difficult for him to live there which is why he went to pif to find some protection over there.

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However, the people have thought if they refuse to give him any protection, any assistance whatsoever.

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And then finally when he migrated from UK

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Medina, all of you know about how he migrated, that the mccanns they had surrounded his house, waiting for him to come out so that they could assassinate him.

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And how when he was migrating, even the Americans, they went through the desert looking for him, in order to kill him.

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And in Medina as well, so many times, the enemies came in order to harm the Prophet so the longest

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there are at least 17 recorded attempts.

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of the prophets are a lot of times where the meeting how many times people try to assassinate him. But each time they were unsuccessful. Why? Because Allah subhanaw taala had guaranteed his protection.

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We learned that in the third year of the Utah

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and remember, third year, the hidrive is very early on in the money period, very early. What happened was that I should have learned her. She said that the prophet SAW that a lot of Saddam was vigilant one night he was very active. And when she was next to him, she asked him

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that what is the matter with you, or less messenger said a lot instead of what is the matter.

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He said, would that have bias men from my companions guard me tonight. Meaning if only someone would guard me tonight, so that I could sleep

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because his life was at so much risk.

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Just imagine people are coming in every other day to assassinate him to kill him. It wasn't just the hood, it was the people of MCI was a travelers, and it was an African as well who pretended to be Muslim.

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So she said, suddenly, we heard the clatter of arms from outside, we heard the pattern of arms, the Prophet sallallahu Sallam said, Who is that? And the person who was outside He replied, I am sorry, even medic,

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the prophets are those that have asked, What brought you here, and he said, I have come to guard you, or less messenger, I should get on the side, then the profits are a lot of stuff slept that night, and I heard the noise of sleep coming from him.

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Then he slept with some comfort with some peace. Because it was so dangerous for him do be anywhere without security, just imagine.

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But when this I was revealed, when this particular I was revealed, then the profits or all of a sudden said oh people go away, for Allah will protect me.

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Now I don't need your protection, because Allah has said, Well luckily, our similkameen in this. So Allah is going to protect me.

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You know how some dignitaries or people with authority of the traveling or something they're always have guards with them, always. And despite those guards still something or the other happens if something has to happen.

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And those guards cannot protect them from death from any harm. But over here, Allah subhanaw taala guarantees his protection that do what you're supposed to do, your protection is guaranteed.

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Secondly, the spark of the Iowa lumberyard symbol coming in this, this is an assurance of the profits on a lot of stuff as well as an encouragement to him.

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That he must do his job without any fear of any harm.

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That he should do his job fearlessly that when he should convey the message, he should convey it without the fear of people. And remember, whenever we're conveying the message, what is our fear? What is the greatest fear that we have? of who? People? What are they going to say? What are they going to think?

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So what lovely or simple come in and do what you're supposed to do a law will protect you

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and announce over here is general, it applies to all of his enemies, whether they were the people of Mecca, or they were the Yehuda Medina, or there were some other enemies in Arabia outside of Arabia at his time or after him even

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anyone who opposes the profits or alumnus who tries to harm the profit side, a lot of them what is a loss of Paradise promise? will love ujar similkameen unece Allah who will protect you from the people

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in de la la vida como Catherine, Indeed, Allah does not guide those people who do confer

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which type of it is this? Hidayat they'll feel

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that Allah will not guide them. He will not allow them. He will not make it possible for them to harm you in any way whatsoever.

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Allah would not allow them to harm you in any way whatsoever. Because Allah does not give the disbelievers any trophies.

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La Jolla del Carmen caffrey. So, what do we learn from this if

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first of all we learn about the high status of Muhammad sallallahu alayhi wa sallam

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that he is the messenger he is Massoud. And he is the messenger of who the Messenger of Allah

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and look at the way that Allah subhanaw taala is addressing him yet or you have assumed

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never in the Quran is the Prophet sallallahu addressed by his name.

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Never will you find the prophets of Allah isn't being addressed by his name in the Quran, you will not find your Muhammad

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you will find your a your soul, you will find your a you had an OB

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you will find your a un Muslim India a human would desert but you will not find your Mohammed.

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His name is mentioned but he's not addressed over there.

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Whereas other messengers other prophets they are addressed by name. For instance, yeah, Adam. Yeah, no. Yeah. Ibrahim yeah Moosa. Yeah. He said,

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many messengers are mentioned in the Quran. And they're addressed directly.

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However, the profits that I want to send them, look at the way that a lot addresses.

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And this shows to us that we must also when we mentioned him, we must mention his name with respect.

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And when he is mentioned, we should remember to send the threaten Salaam upon Him, we must remember to say, sort of long run he was an alumnus of he was an enemy. And

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secondly, we learn from this ayah about the obligation on the messenger to convey the message that has been delivered to him in entirety.

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Meaning he must convey every single idea that was revealed to him.

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and by extension, this is an obligation upon who else on the Muslim oma, because he has been obligated to convey the message to all people, every single person.

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Now he cannot speak to everybody who is supposed to deliver the message. Those people who believe in Him and follow Him.

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The prophets are allowed to send them said listen, those who are present should convey to those who are absent.

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Those who are present should convey to those who are absent, because the informed one might comprehend it, what I have said better than the present audience who will convey to him

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We also learn from this idea that the prophets that a lot of them conveyed everything.

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He conveyed everything.

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Because we learned over here, that if you do not do what you have been commanded from our beloved 30 salad, you have not conveyed his message. So what does it show that in fact, the prophets that have autism did can be everything.

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There are some people who claim that a third of the Quran, the prophets of Allah sort of never conveyed it to us. He never conveyed it to people. And that third of the Quran is actually known only to a few people.

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This is a lie.

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This is a fabrication this has no reality, no basis to it whatsoever,

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or shall deny an asset. If the profits are not a certain head, anything from the Quran, he would have concealed this ayah which I will do Fifi Nevsky come along with he will talk Chanel's will la Haku and Dasha. This is a little exam that you hide in yourself that which Allah will make manifest.

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And you feared people while Allah has a better right that you should fear him.

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What was it that he was hiding the command to marry? Zainab bint Josh cordilleran, who was the divorced wife of one of his foster son say

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he knew that this command was going to come very soon. So he was concealing it in his heart.

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To this I was revealed to Phoebe nuptse come along with it.

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You're hiding in your heart, but Allah is going to expose.

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So I saw that and he said, if he was going to hide anything, he would have concealed this IOI

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because it goes against him.

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Similarly, we all know about this law our best. Our best, I wonder if he can steal anything he would have concealed that I that he found and he turned away. So what does it show that the profits are conveyed to an entirely

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and it also shows that the Quran is from Allah, it wasn't from him.

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It's the words of Allah because nobody would say such words against himself.

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We don't insult it to note I have 54 when I was early in the movie, and there is not upon

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messenger accept the responsibility for clear notification.

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And at handwritten without the farewell pilgrimage, the prophets are about Islam said in his speech at U ns. In nokomis, una de fermat and Ducati loon,

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ob people, you are going to be questioned about me you're going to be asked about me? Then what are you going to say? meaning you're going to be asked about if and how I can read the message. So what are you going to say?

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The people replied Nasha, do another possible love. What a data on a sector.

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We bear witness that you have conveyed the message, you have fulfilled the trust, and you have offered sincere advice.

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So this is what the people replied. And the Prophet sallallahu sallam, he kept raising his finger towards the sky. And then he said Allahumma halben love to Allahumma halben Dr. O Allah, have I conveyed have I conveyed? Meaning, flesh had been witness that I have conveyed the message. Whatever was given to me, I have fully converted.

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Because the prophets are alcoholism, he was supposed to convey the message in its entirety. Because the dean had to be completed.

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We learned earlier in the sutra and the oma to lacantina.

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How is the deed to be completed and perfected? If the profits are allowed, Islam did not fully convey the message. So what does it show that he fully conveyed the message

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without leaving out any part of the deed, not even one part of the deed.

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We also learn from this idea about the obligation of conveying every single detail, every single part of it,

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whether you are comfortable with it, or not,

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whether people are comfortable with it or not.

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Because sometimes we pick and choose we like yes, this I'm very comfortable with I can tell people about it. But this, I know they're not going to like it. Or I'm too shy to present this. I don't have the guts to say this. I don't have the confidence to say this. Therefore, I'm not going to say,

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however, whether it is our arrogance, or shyness or our feeling of embarrassment that is stopping us from conveying the message, then what is this

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we're not fulfilling the responsibility.

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So the obligation is to convey every single detail without leaving out any one thing even whether you like it or you don't like it, whether it makes 100% sense to you or it doesn't make 100% sense to you, whether you think people are going to like it and accept it, or people are not going to like an accepted no matter what. No excuses, no excuse is acceptable. You have to convey everything

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we also learn from this is that if even one detail is left out, even one part of the image is left out, meaning it is not conveyed to the people, then the half of the Senate is not given

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the half of the message of Allah subhanaw taala is not given.

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Because we're in limbo, forever locked, decided.

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We also learn that this obligation of conveying the message is also upon the people of knowledge. It is also upon the adult

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because they are who their scholars are who

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they are the heirs of the prophets. And how are we supposed to convey through words through actions through writing,

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adopt any means any skill that Allah subhanaw taala has given you and use it to convey the message of Allah.

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Some people are good at talking. Some people are good at writing.

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Some people are good at writing emails, some people are good at writing on their blogs, on commenting at different places. I mean, do whatever that you can use the abilities that are less apparent Allah has given you to convey this message. Because on the Day of Judgment, we are going to be questioned about the knowledge that we have acquired

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that what did we do with this knowledge?

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First of all, did we learn it?

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Then did we apply it then then we pass it on.

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So we're going to be questioned about this. So if we have this and it is an obligation upon us that we must convey it and use any means whatsoever that we can have

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In order to convey the message,

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we also learn about the obligation of conveying the Quran in particular. Because you see it has been set over here now on zero economic logic.

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When you hear this, what comes to your mind? Firstly, the Quran.

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So many times people are focused on conveying or teaching, let's say feel, or teaching or teaching different subjects, yes, they're also very important.

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But the Quran is the main thing.

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It's the main message. The Quran is from where all of these other sciences were derived.

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If you leave out the basis, and if you focus on the branches, are you going to develop a Rossi? hoonah? Farrell?

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No, are you yourself going to be lots of manipulation? No. So, we learn about the obligation of conveying to put on in particular,

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sometimes, some people are, they can talk to other people, and they can convey the message. Sometimes a person can write and he can convey the message. And sometimes you feel that you cannot talk you cannot write you cannot do anything like that. Then it leads through your actions through your actions.

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So, adopt any means any ability that allows the paradigm has given you to convey the message of Allah.

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We also learn from this I have a special favor of Allah subhanaw taala towards his messenger sallallahu wasallam. What favor that Allah protected him that Allah preserved him to ensure that his message his mission was completed.

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And as I mentioned to you earlier, there were at least 17 attempts made by various people in order to kill him. But Allah subhanaw taala saved him every time.

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There are many people who start a particular work, who have a mission, who want to achieve something, you want to do something. But what happens they begin and they're unable to complete it, and what happens, they die, or something or the other happens and they're unable to achieve their goal.

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It's a huge blessing of Allah subhanaw taala that a person, he makes an intention, he sets a goal. And then Allah gives him the trophy to complete it as well.

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That allows the penalty protects the person preserves a person gives them a diet gives them feel feel, and enables him to complete the task that he has started.

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Because over here, when Allah says will allow your signal coming in as this is a loss of power, this special assistance special trophy.

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And this is a huge favor.

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And we also learned that this promise of protection and preservation is also for those people who follow in the footsteps of the messenger sallallahu wasallam conveying the message of love to the people we learned and selected and found is 64 Yeah, a human Ibu has become more womanly Tabare America, meet many old Prophet sallallahu wasallam sufficient for you is Allah, enough for you? is Allah to protect you, to guide you, and for whoever follows you after believers?

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So if we want this promise of protection and preservation and guidance as well, in order to complete our mission, what do we need to do?

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Follow the messengers of the law. Because what does the ESA woman cover aka minelute meaning it is mentioned.

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So if we set some goal and we we want to make sure that we are successful in achieving it, then what do we need to do? What do we need to do? Make sure that we're following the messenger sallallahu wasallam.

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We also don't from this idea that the hearts of people are completely in the control of the most painful

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because Allah says will know who they are, they will call McAfee.

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Allah does not give them their faith. Allah does not allow them. He doesn't give them the opportunity.

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He doesn't give them any chance, a thought,

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ability to arm the profit side of autism to harm the Dean of a loss panel data. What does it show that the heart is completely with a las panatela meaning he has complete control over

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he gives them he inspires. He's the one who gives the ability

Al-Maidah 67-81 Word-Analysis and Tafsir 67

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