Taleem al-Quran 2010 – Juz 05 – L059G

Taimiyyah Zubair


Channel: Taimiyyah Zubair


File Size: 7.52MB

Share Page

Episode Notes

An-Nisa 51-70 Word-Analysis and Tafsir 60-63

AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

AI Generated Transcript ©

00:00:02--> 00:00:03

Number 60.

00:00:05--> 00:00:21

I don't know Ellen Levine is Ramona and Bhima. owns Isla alayka. Have you not seen those who claim to have believed in what was revealed to you? Walmart owns it. I'm in public, and what was revealed before you,

00:00:22--> 00:00:28

Islander? And I'm Tara is an expression of provoking amazement.

00:00:29--> 00:00:47

That strange is the case of these people. Amazing is a case of these people who are Latina has Ramona who claim who think that they believe in what has been revealed to you, or profits are allowed to sell them. And they also think that they believe in what was revealed before you have a thorough and the interview.

00:00:48--> 00:00:54

The key word over here is jezero. Mona, he has it Ramona is from their newsletters, they I mean, xyrem.

00:00:56--> 00:01:00

And Sam, is to claim or to pretend something.

00:01:01--> 00:01:11

And generally, this word is used for a false claim. Generally, this word is used for a false claim. It's used for a lie.

00:01:12--> 00:01:25

So alladhina is Ramona, what does it mean? That those people who make an outward profession of email, they claim to be believers, but they're not actually believers?

00:01:26--> 00:01:37

They think that they believe as they claim to be believers, but they're not actually believers. So they claim that they believe in the Quran, and they believe in the previous books that Allah and the NGO.

00:01:38--> 00:01:40

But still, what do they do?

00:01:41--> 00:01:43

you redo the hacker move in if

00:01:45--> 00:01:55

they wish to go to the hood for judgment. Yet How come is from the roof letters have calf mean from the word herckel, which is the past judgment.

00:01:57--> 00:02:16

And the How come Illa is to take a mutual dispute, to a ruler to a judge for a decision. So it is when two parties who have a dispute, they go to a leader, they go to a judge for the decision to be made.

00:02:17--> 00:02:31

So you don't have any other hackerman illa farhood? Meaning when they have a dispute? Where do they wish to go to for judgment to align the messenger? No. Instead, they wish to go to taco.

00:02:32--> 00:02:48

Notice the word is usually do not this is what they desire, this is what they want, even if Apparently, they may be taken to align the messenger for decision. But where do they want to go? They want to go to Taco and what is the output? What is the vote

00:02:49--> 00:02:56

every rebellious force that has exceeded or gone out of the bounds of surgery due to a loss of appetite?

00:02:58--> 00:03:01

And what are what is also used for coloman holida shear

00:03:02--> 00:03:11

every force or everyone that opposes that opposes that contravenes the law of loss.

00:03:12--> 00:03:20

So first of all, you have the law of a loss of penalty. And as believers, we're supposed to follow that law.

00:03:21--> 00:03:26

Any other law that contradicts the law that Allah has given us? What is that?

00:03:28--> 00:03:29

Why is it called

00:03:30--> 00:03:44

because first of all, it is standing up against the law of Allah contradicting the law of Allah. It should be subservient, it should be under the command of a law and instead is rising up against the command of a law against the law.

00:03:46--> 00:03:59

And secondly, it is also called a vote Why? Because such law or such lawmakers what do they do? They stop others from following the commands of Allah from observing the law of

00:04:01--> 00:04:09

justice shape, one is called the hood. Why? Because first of all, he himself did not do such that. And secondly, he stops others from doing such that will last.

00:04:12--> 00:04:14

So Tom booth is what

00:04:15--> 00:04:18

a law that contradicts the law.

00:04:20--> 00:04:28

So these people that are strange, they claim to be believers in not just the Koran, but they also claim to be believers in what was revealed before, or the Torah and the NGO.

00:04:30--> 00:04:34

But still they wish to go to the hood for judgment, when there is a matter of dispute.

00:04:35--> 00:04:42

What are the only rule whereas they were ordered and Jacobi that they disbelieve in it? That that is really even what

00:04:44--> 00:04:45

into the hoods?

00:04:46--> 00:04:48

Where were they commanded? Where have we been commanded?

00:04:49--> 00:04:59

We learn too early into the Baccarat that for my Yak for better whoever does go for of tacos and more explicitly, we learn in sort of the natural I 36 while Coronavirus, Neff, E. coli oma

00:05:00--> 00:05:12

About Solon, near Buddha law, what it enables. And we certainly sent into every nation, a messenger, saying that worship Allah and avoid the thorvald.

00:05:13--> 00:05:25

So Allah subhanaw taala sent this message with every prophet with every wrestle, that the message should be delivered to the people what message that they should worship only Allah. And secondly, they should stay away from

00:05:26--> 00:05:32

so called the O'Meara and Jacobi. They were commanded to disbelieve in the thought,

00:05:33--> 00:05:42

meaning, do not listen to the thought, when you read the shape on and the shape on once, and you will love him well, and I'm very eager that he misleads them,

00:05:43--> 00:06:04

that he leads them astray, what kind of strain what kind of misguidance misguidance? That is very, what does it mean by buried far away, meaning far away from the guidance of Allah shaitan wants to take people away from the guidance of Allah, far away in misguidance, so that there is no way of coming back.

00:06:05--> 00:06:17

These I add, that we will learn are about those people who claim to be believers, but still they prefer the law of other than a law over the law.

00:06:19--> 00:06:28

If you look at all of these either we have studied so far, in certain si especially, we have been given a lot of comments, especially with regards to family life.

00:06:29--> 00:06:38

Now, what is the law, the law serpentine, and one is a lot of other than Allah. And sometimes we find the law of a lot to be difficult.

00:06:39--> 00:06:52

Why? Because it's possible, that what Allah Subhana Allah has commanded does not necessarily go in my favor, for instance. And if I go to Kahoot, and I will get something which isn't my favorite, which I will not get into lava.

00:06:54--> 00:07:01

So sometimes, people claim to be believers, they think that they're believers, but still, what do they do? They go to the hoods.

00:07:02--> 00:07:06

And this was something that happened even at the time of the prophet SAW.

00:07:08--> 00:07:30

We learned that embodied has mentioned that do men took their dispute to the profit sort of all the sudden, they had a dispute and they took it to the profit sort of under them, and he gave a judgment to the benefit of whoever among them had the right. The person who lost the dispute. He said, I don't agree. What is this? What is this behavior?

00:07:31--> 00:07:32

I don't agree.

00:07:33--> 00:07:35

So Mirena were assigned.

00:07:36--> 00:07:49

And we learned earlier in the lilina cafaro, be it this is also kind of cover of the eyes of a lotta a command comes from a blind person rejects it. I don't agree. I don't want this. I'm denying it. This is the type of

00:07:51--> 00:07:55

the other person asked him, What do you want them? He said, Let us go to a Buddha.

00:07:57--> 00:08:12

Let us go to Abu Bakr Siddiq. They went to Cuba, and the person who won the dispute said, we went to the Prophet with our dispute and he issued a decision in my favor. Abu Bakr said, then the decision is that which the Messenger of Allah issued,

00:08:13--> 00:08:18

the person who lost the dispute still rejected the decision. And he said, Let us go to Omar.

00:08:19--> 00:08:47

When they went to remote, the person who won the dispute said, we took our dispute to the Prophet, and he decided in my favor, but this man refused to submit to the decision or might have known as the second man. And he concurred. Omar went to his house and emerged from it holding his sword. He struck the head of the man who rejected the profit sort of honors decision with the sword and he killed him.

00:08:49--> 00:08:49


00:08:50--> 00:08:59

Because are motivated and who could not tolerate anything like this? That the profits are a lot is that it makes a decision for you. And what do you do? You go to somebody else?

00:09:00--> 00:09:03

You go to somebody else and you decide that then this I was revealed.

00:09:05--> 00:09:19

It is also said that a man from the unsought and ADO a man from the unsought and ado, they had a dispute and that you said, let us refer to Mohammed said about a certain project between us who is saying this, the Jewish man.

00:09:20--> 00:09:28

However, the Muslim man said, let us refer to carbon Ashraf, the judge between us who was carbonyl, Russia, Jewish leader.

00:09:29--> 00:09:44

He said Let us go to him. So, they think that they believe in Allah. They think that they believe in what has been revealed the Quran the prophets are about us and the previous books but still what do they do? They go to target for judgment. They want a lot of other than Allah.

00:09:45--> 00:09:54

Even our basketball they don't Who said that? It will Bowser and eslami. He used to be a soothsayer, who judged between the Jews in their disputes.

00:09:55--> 00:09:59

He was a soothsayer, and he used to judge between the Jews in their disputes once a month.

00:10:00--> 00:10:04

came to him to judge between them, a loss of panel data revealed this.

00:10:06--> 00:10:07

And sometimes what happens

00:10:08--> 00:10:13

even within Muslims, if there is a problem, if there is a conflict, who do people go to?

00:10:14--> 00:10:24

Serious magicians? You tell us what's happening you tell us what to do. You solve this problem for us. What is a lock off is going to root for a judgment.

00:10:26--> 00:10:39

And this is a tactical shotgun, meaning shaitan It is he who wants people to be misguided where you read the shaytani and you build a home for that and bury them. So if a person goes to other than a lover decision, he is following the footsteps of shavonne.

00:10:41--> 00:10:49

What is happiness and when it is said to them come, either under a law who will either soon

00:10:50--> 00:10:55

when it is said to them come to what Allah has revealed, and also to the messenger,

00:10:56--> 00:11:12

meaning come to the icon of the Quran. Marylands Allah, what Allah has revealed the icon the commands that Allah has revealed in the Quran, and also come to the messenger in his life, obviously, what does that mean going to the messenger? And now what does it mean going to isn't going to be

00:11:13--> 00:11:16

referring to the decision of the Prophet sallallahu sallam,

00:11:17--> 00:11:34

then what's the reaction? or eight and Muna 15. So dooner uncas will do the you will see the hypocrites they stop. They turn away from you are prophets little daughters from saluda in turning away in rejection,

00:11:36--> 00:11:38

this is the reaction of the hypocrites

00:11:39--> 00:11:41

and when everything is a Florida when FM

00:11:43--> 00:11:51

so at this position at this time, when they're told, I noticed that has been said what is the meaning when it is set to them by anybody?

00:11:52--> 00:12:00

Like in the story that I mentioned to you, a Jewish man is telling a person who claims to be a Muslim let's go to Mohammed Surabaya Salah.

00:12:01--> 00:12:13

So when they're told not just by the Muslims, but by anybody, even if it's a non Muslim, who is telling them what is their reaction, the hypocrites, they turn away from the Prophet sort of autism.

00:12:15--> 00:12:34

And notice it has been said about Eastern Africa, you will see the hypocrites it hasn't been said about at home in the beginning of the ayah what was said, what it Akila home? And now it hasn't been said what? To whom, but rather it has been said about a time when African a Why? Because it shows that such behavior is of hypocrisy.

00:12:35--> 00:12:38

A person who does this, what does it show?

00:12:39--> 00:12:52

It reveals his nifa it revealed his hypocrisy that so dooner Uncle saluda You're so dooner Uncle Sam, what does it mean to stop oneself meaning to not proceed, and it also means to stop others.

00:12:53--> 00:13:03

And sedan is to turn away to restraint to reject. So you also do nangka, meaning you're not gonna turn away from you.

00:13:04--> 00:13:25

They don't come to you instead, they go to other than you, and how do they turn away from you. So do the pseudocode over here is for emphasis. It's a muffler, it's a main word. So dude, turning away. And over here, it's for emphasis, giving the sense of student Lehman that they turn away from you vehemently, meaning they turn away from you going to extremes

00:13:26--> 00:13:35

so you're so doing our uncle's will do that. So we see that the reaction of the hypocrite at such a time is that he doesn't wish to implement the commandment

00:13:36--> 00:13:40

he doesn't wish to implement the command of the profits robot

00:13:42--> 00:13:45

and therefore, he wants to go to the hood.

00:13:46--> 00:13:51

And remember earlier about the look at that what did we learn that they have been given only an asleep

00:13:52--> 00:13:54

they pick and choose

00:13:55--> 00:14:00

and this is the behavior of some so called Muslims as well that they pick and choose

00:14:01--> 00:14:05

if something suits them they will take it and if something does not suit them, they will reject it.

00:14:07--> 00:14:10

And sometimes we see that Muslims living in novice lands what do they do

00:14:11--> 00:14:29

that at the time of inheritance for instance, they will not bother to apply the law of a law and if the law of the land it gives them more rights, then they will actually follow the law of the land because they get more rights in this dunya Okay fine, you will get more rights you will get more gain you will get more money, but how will you face a loss penalty

00:14:30--> 00:14:43

for a time when I feel cleaner? So do nangka so do that. We don't install it on monasticon we're either pydata home Diallo yesterday local Rasulullah lo will also work at home. Yes, we'll do that.

00:14:46--> 00:14:57

So what is there? So dooner Uncle saluda and when it is said to them, gum, the Messenger of Allah will ask forgiveness for you. They turn their heads aside. No will

00:14:59--> 00:14:59

they turn their head

00:15:00--> 00:15:05

Like No, don't even tell me to go there. And you see them evading while they're arrogant.

00:15:07--> 00:15:16

So you also do not Uncle saluda What does it show? That out of arrogance will do then are women they turn away from you vehemently with arrogance.

00:15:17--> 00:15:19

On the contrary, what is the reaction of the true believer?

00:15:21--> 00:15:36

That when he is told that this is the decision of Allah, this is the law of love. This is the command of Allah. What do we learn that in Americana cola Medina era do in a la hora su de la kamaaina home and your colusa Mariner, what

00:15:38--> 00:15:40

their reaction is that we hear and we will be

00:15:42--> 00:15:47

okay for either or Salva Tomasi button, we may admit at him.

00:15:48--> 00:16:07

So, how would it be when disaster strikes them because of what their hands have put forth? So much Ukiah, California Bella, and then they come to you, swearing By Allah, that in Aradhana, la Santa, whatever you call, we intended nothing but good conduct. And accommodation.

00:16:08--> 00:16:19

For k for K for over here means how would it be? Meaning what are they going to do them? What's going to happen then? When either asaba Tomasi,

00:16:20--> 00:16:23

when a masiva hits them when they suffer a difficulty.

00:16:25--> 00:16:33

What we'll see why is this, this Muslim but isn't consequence of they're going to tahu and rejecting the decision of the profit sort of model.

00:16:35--> 00:16:41

This masiva is in consequence of they're going to the thoughts and rejecting the decision of the profit center.

00:16:42--> 00:16:45

So for instance, this will see what could be a punishment.

00:16:46--> 00:17:05

It could be a punishment from Allah subhanaw taala. And remember, punishments are both sharee as well as others. So if you're not in a land where Islamic punishment would be implemented, Allahu Allah, Allah could impose country punishment upon the person, he gains a lot of money through unjust ways. But that itself becomes a huge problem for him.

00:17:07--> 00:17:13

Similarly, this masiva can be the exposure of their hypocrisy, the exposure of their hypocrisy,

00:17:14--> 00:17:18

because at this time, if a person, like just imagine the time of the prophets,

00:17:20--> 00:17:29

the prophets of Allah sort of made a decision for someone, and what does he do? He goes to somebody else that says, No, I don't accept it, I'm going to go to somebody else, what is that going to reveal?

00:17:30--> 00:17:31

What is that revealing

00:17:32--> 00:17:42

his hypocrisy. So at this situation, when the hypocrisy is revealed, or when there is a punishment, when there are some severe consequences that are modeled later on, what did he do? He killed that man

00:17:43--> 00:17:53

literally killed him. So when the masiva comes to them, and why do they suffer? This must be my ultimate IV in because of what they themselves have done?

00:17:54--> 00:17:59

Because of what their hands have put forth, meaning what they themselves have done, and what is it that they did? What did they do?

00:18:01--> 00:18:08

They did not accept the command of Allah. They did not accept the command the prophets are about us, and instead they went to the home.

00:18:09--> 00:18:11

So we met with them at ID him is

00:18:12--> 00:18:16

what COVID rejecting the command of the prophets Allah.

00:18:19--> 00:18:29

So what are they going to do then for cancer? Meaning, how would it be done? What are they going to do then? When they suffer a difficulty because of what they themselves have done?

00:18:30--> 00:18:37

the exposure of hypocrisy or punishment, and in that story in that incident, in particular, when or model the door who killed that man?

00:18:38--> 00:18:49

So at this situation, what will they do? So much, then they will come to you. Usually for a villa swearing by Allah. Yeah, the foreigner is from health.

00:18:51--> 00:18:54

from the same root of the word Holly, who's a hadith

00:18:55--> 00:18:58

that you swear, and you make allies and friendship with them?

00:18:59--> 00:19:22

So somebody, okay, yes, livan Avila he, there'll be swearing by Allah apologizing, that in our ordinary election and what have you, we only wanted something good. We only wanted reconciliation. We only want to prosperity, we only wanted the best solution This is why we left your opinion and we went to the hood for decision.

00:19:23--> 00:19:29

So in other words, they will use a Coon enforcer they will try to justify themselves.

00:19:31--> 00:19:33

So a lot of times it begins the I was okay.

00:19:35--> 00:19:40

And what is it okay for me? What will they do then? Can they avoid the most evil? Can they know

00:19:41--> 00:19:56

that even if they come back to the Prophet sort of notice that I'm swearing that we only wanted your son we only want it though for you? This is why we did such and such can they avoid the most evil and can the most evil be averted? No, the harm that is done is done now. The man who was killed is killed now.

00:19:57--> 00:19:59

So so much I want to be left in order.

00:20:00--> 00:20:33

Let's sign in with a few. What does it mean by your sign over here? It means settlement by pleasing both Muslims and non Muslims by pleasing both the parties. And with a few caught, what does it mean? Like they'll feel they'll feel a little better as well fell off. And wahaca is when something is right and proper. And they'll feel is when things are in agreement. Literally what is Sophia, when things are in agreement when they're appropriate when they're suitable, and only when everything is in agreement, then you're able to do something.

00:20:34--> 00:20:40

Sometimes you have the ability, you don't have the opportunity, you have the opportunity, but you don't have the ability. So what is Sofia?

00:20:41--> 00:20:44

And everything comes together and then you're able to do something.

00:20:46--> 00:21:14

So what does it mean by Sofia over here that we only wanted though fear, meaning reconciliation, adjustment between the two disputing parties. We only wanted mutual Islam. This is why we went to tacos. We wanted your son we wanted a good solution. And we also wanted to feel reconciliation, and exam can also be understood as we only have a goodwill.

00:21:15--> 00:21:19

Sometimes when people do something wrong, what do they say? Right? Very good.

00:21:20--> 00:21:24

Very good intention. My intention isn't very pure, when your action is not pure at all.

00:21:25--> 00:21:32

So both the action and the intention need to be pure. So in our ordinary letter signing with a vehicle, what does it show?

00:21:33--> 00:21:50

That when such people when they're caught, either by a lie in the messenger, or they're caught by a punishment that Allah Subhana Allah sends upon them, then, instead of admitting their mistakes, what do they do? They come and justify themselves that we only wanted something good.

00:21:52--> 00:22:05

We don't instead of the Toba i a 107. While I actually found in Aradhana, lol Hausner, will La Jolla shadow in the home look at the moon and they will surely swear we intended only the best. And Allah testifies that indeed, they're liars.

00:22:07--> 00:22:13

So this is shows us that when a person goes against the command of a law against the law of London, he will definitely suffer and will Sliva.

00:22:14--> 00:22:20

Even if temporarily, he's getting some benefit, he will definitely suffer some mostly but

00:22:21--> 00:22:23

if not in the dunya definitely in the after.

00:22:24--> 00:22:33

Because sometimes we think that the law of Allah is not giving us advantages. It's not giving us benefits. This is why we prefer the law of other than Allah.

00:22:34--> 00:22:40

But ultimately, Where's the masiva? In the law of other than Allah,

00:22:42--> 00:23:19

Allah, Allah, Allah, Allah long enough to be him. Those are the ones of whom Allah knows what is in their hearts. One was very well, what is in their hearts, and yada, yada who is present tense? Why is this word when used to show is similar to show continuty, that Allah subhanaw taala always knows he's fully aware. He is ever aware of what is in their hearts. What is in the hearts of these people? hypocrisy. They're lying. This is just a mere excuse. This is just a justification that they're giving. In our ordinary life setting with ofI.

00:23:20--> 00:23:26

Allah knows very well about what is in their hearts. They say that their Nia is very pure, but Allah knows how pure their Nia is.

00:23:27--> 00:23:32

So what should you do? fight them? No, unless his fight,

00:23:33--> 00:24:09

turn away from them. Ignore them. Don't punish them. Because you can try to punish them. You can try to talk to them, you can try to scold them and shouted them. But are they really going to change? No. So sometimes we see that some people are so lost in their ignorance. They're so lost in their ignorance, and they think that they're right. And they will give so many justifications. There's no point in arguing with them. To find out about him, just turn away from them. Don't punish them. Why, and also admonish them where it is underneath that as well.

00:24:10--> 00:24:15

Well, and what does wild mean, and advice and admonishment? And what kind of advice is

00:24:16--> 00:24:40

that has to read as well as the he? What does the leave me? encouragement and what does he mean, to frighten to one to arouse fear? So give encouragement as well as give warning, welcome Wakanda home and say to them fee and forcing him in themselves. Colon believer, a penetrative word.

00:24:42--> 00:24:49

We're called lumpy and fussy when you do talk to them, when you do advise them, say to them such words that are believed.

00:24:51--> 00:24:53

But he was on the roof of his balamb Lane.

00:24:54--> 00:24:59

And what is better for me to reach somebody is that which reach

00:25:01--> 00:25:02

Which is what,

00:25:03--> 00:25:17

which is the heart. It eats the heart. So say to them such words that are really going to be effective, precise and effective, short and effective. This is what you should say to them.

00:25:18--> 00:25:25

And on the same route, blue is the word Bulava. Have you heard of Bulava? What has been our eloquence?

00:25:27--> 00:25:40

When piece of writing or statement or poetry has a lot of Bulava in it, what does it mean that it's very effective, there are few words and you can get a whole lot of message across. And it just hits to people.

00:25:41--> 00:25:56

The sound hits the people, the words that the people, the messages to people, so it is more effective. So say to them such words that are believed. And what does that mean by believe, first of all, that Bella hot meaning very effective,

00:25:57--> 00:26:19

very effective, eloquent words that are very effective, that they're going to be struck by? And secondly, how unbelievably has meaning one that reaches its purpose? Meaning words that are going to reach the purpose and what's the purpose of saying these words to them, that they start from the wrong actions. So say to them effective words.

00:26:21--> 00:26:45

So for either their own home or a local level fee unforeseen I noticed that has been said what column fee unforeseen fee and forcing him is understood as in themselves, meaning say to them such words that are fallen vanilla, and secondly, fan cuisine has been understood as sufficiently unforeseen with regards to them in their affairs with regards to their situation, say to them such words that are bolon? But do

00:26:47--> 00:26:48

so what do we learn from these?

00:26:49--> 00:27:11

What do we learn from this I in particular, that if there is a person, whom you see, going against the command of a law against the law, and if they give him a lot of justifications, what should you do? Instead of labeling them with, with nifa, we should admonish them out of our well wishes.

00:27:13--> 00:27:32

Maybe we should still wish well for them, because we never know they might change. The heart constantly changes. And what we do is that if we see somebody doing something wrong, even once, like, for example, somebody goes to Bob woods, for instance, and shakes their hand, or has an agreement with them,

00:27:33--> 00:27:54

signs, a contract with them, of peace, things like that people do this. Now, it could be a mistake on their part, for instance, I'm not generalizing the saying it could be a mistake on their part. What do we do if we see somebody doing something wrong immediately, we give them a label this has caused

00:27:55--> 00:28:02

and especially, we think that we have the freedom to give these labels to different differential scholars,

00:28:03--> 00:28:16

that if there is a scholar, and he has given opinion and opinion, which maybe you disagree with, or your teacher disagrees with, or what you have learned, you disagree with? What do we do? Don't go to their class, don't listen to them.

00:28:18--> 00:28:24

And we deprive ourselves of the say that they do have to give if they're saying something wrong, don't you have a filter in your head?

00:28:25--> 00:28:27

I mean, Allah has given you for Khan after studying the Quran,

00:28:28--> 00:28:37

you should take only that, which is according to the Quran and Sunnah. And if something is contradicting that leave it, but don't deprive yourself of the height that they are offering.

00:28:39--> 00:28:42

Have a filter inside, have a popcorn inside.

00:28:43--> 00:28:47

So don't label go for this is an effect. This is going to toggle?

00:28:48--> 00:28:51

Yes, they may be doing those things, but don't give a label.

00:28:52--> 00:28:54

Instead, advise them

00:28:55--> 00:28:56

Did you try talking to them?

00:28:57--> 00:28:59

Did you try saying anything to them? We don't even do that.

00:29:01--> 00:29:18

And sitting at home, we write emails, we post on forums. We send a mass email don't listen to the scholar don't listen to this one. Don't listen to that one, Ban his videos, Ban his lectures when his books and we deprive ourselves of the way that they do have to offer.

00:29:19--> 00:29:33

So what does Allah say over here? What should we do with these people that are alarmed whom? Okay, but are the learning doesn't mean that you ban them. But what does it mean? Don't punish them for the wrongs that they have done.

00:29:34--> 00:29:36

Don't bring them to task for what they have done.

00:29:37--> 00:30:00

And at the same time, we're at home, talk to them. Try discussing the matter with them. work alone and forcing him to believe it's possible that they will understand maybe they didn't see the other side. Every human being as a human being insan this hand they forget they make mistakes. Even other Ronnie said I made a mistake. So human beings are bound to make money.

00:30:00--> 00:30:02

mistakes if a person does make a mistake, try to correct them.

00:30:04--> 00:30:13

When you still don't understand if they still don't agree with you, then Okay, you have the right to stay away from them. But don't give labels.

00:30:14--> 00:30:16

Let's listen to the recitation of these if and we'll continue

00:30:19--> 00:30:19

going on.

00:31:16--> 00:31:17


00:31:35--> 00:31:35


00:32:09--> 00:32:10

Belly Oh