An-Nisa 36-50 Word-Analysis and Tafsir 39-40
Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 05 – L058E
AI: Summary ©
The speakers discuss the benefits and risks of various methods for achieving good deeds, including social media, church practices, and the use of animals. They stress the importance of comparing the benefits and risks to determine the best approach for each individual and emphasize the link between animal health and human health. The speakers also touch on the negative impact of spending money on one's health and the importance of avoiding harm. They stress the importance of showing evidence of success in small and small deeds and emphasize the need for individuals to perform their own actions. The speakers also discuss the benefits of using Facebook's "will" concept for rewarding individuals for their good deeds and emphasize the importance of having a small, small deed in saving lives and increasing chances of success.AI: Transcript ©
are you and what higher not come upon them? mega mega is a combination of men and their,
their comes at the beginning of their liquor
and also comes at the end of has their.
So there is actually it's mushara
it means and muddy, it means that which so many that and my over years of stfm It's a question. So now what there is that? So when men are there are they him that what is it that they would suffer?
What better? Is there in this for them?
What is it that they would suffer? What harm would they incur? What less would they incur? Lo Elena Bella he will Yamuna if they believed in Allah and the Last,
if you notice, the eye begins with wherever I lay him and murder. This is said out of amazement.
That it's amazing. Is it really a big deal?
Like for example, when it comes to giving the cat it's 2.5% intimate person does bond with 2.5% you're like, really? Like what how would you suffer if you give 2.5% What harm would you suffer if you gave only one cookie? What harm would you suffer if you just gave a smile?
What harm would you suffer if you initiated the salon? Why Medallia?
Like really what would you suffer? So this is out of amazement for their for their seniors for the year.
So one other island in the desert out of amazement and also out of reproach that what harm would you suffer? What loss would you incur? What was the big deal? Low animal belay will do will acid if they believed in Allah and the Last Day.
Now, notice over here, it has mentioned low M and OB La Jolla will acid it hasn't been said low acid and if they did Epson low lamea mahalo if they didn't do both. Why?
Because the root of all good deeds is again What?
So, no amaroo Bella he will do will ask her what lost what they suffered that believed in a lion the last day meaning if the dead and action with sincerity.
On the other hand, if you see if a person doesn't action out of Ria, then is he suffering a loss? Of course he is. Because the benefit the gain is temporary, and it's very minimal and the loss is eternal. So remember, I lay him low M and o belaire. He will yeoville acid or unfair Kumi maraca Humala and if they spent from what Allah spent Allah gave them what can Allahu became idema and Allah soprano data is knowing of them.
Allah knows what they have been given, and what they are spending in his way. Allah knows what they're giving, with what Nia what they can give and what they're giving, and what they're giving with what Nia Allah knows what kind of love be him or Lima, Allah is fairly well aware of them of all of their circumstances.
So what do we learn from this is
that we must compare the benefits and loss, the pros and the cons, we must compare them before doing something.
Like for example, if you want to give some sort of, obviously the thought comes to your head, and if I give this money, like 20% of my earnings, it's 20% of what I gain 50%. So compare the benefit and the loss. Okay, if I give this money, what's the benefit? And if I save this money, what's the benefit?
okay with this $20 maybe, maybe I will do something like that. Maybe I will go out to eat with my friends, maybe.
So, always compare the pros and the cons the benefit and the loss and then decide.
So over here Alessandra is asking why Medallia him. But if they actually believed in Atlanta last year, what harm would they suffer meaning they would not suffer any harm. So if they had evaluated if they had used their mind, maybe they would have done the good deed with a class and they would not have wasted their good deed by showing off.
We also learn from this I about, in fact, about spending in the way of Allah, about the accidents about the virtue of spending in the way of Allah because it is mentioned with a man out of all the things that are mentioned the previous is what is mentioned Amen. And in fact,
and both are correlated. There's a deep connection between the two.
The more amen a person has the more in fact he will do
that.
More email a person has, the more he will spend in the way of a lot. Why? Because he is certain, he is confident that what I'm doing is for my benefit, what I'm giving is from myself, what I'm giving a lot will replace it, it's not going to reduce my wealth.
So, we learned about the virtue about the expense of spending, because it's mentioned with a man, just as the man is very important, in fact, is also very important. And both are also correlated.
We also learned from this idea that when a person spends in the way of Allah, when a person has imagined, that he does not suffer any harm,
because Allah says whenever I lay him, low, Elena, and what unfuckin. So when a person has a man, when a person spends in the way of a lot and he doesn't suffer any harm,
and remember, there could be a harm that is temporary, that is very insignificant, which will pass which will come to an end eventually,
but the harm is never eternal, which are that a person suffers because of spending or because if even if, for example, the person says, No, you become a Muslim, you have to suffer this this, you spend in the way of Allah and you have to suffer this this. So is there any harm?
If you think of it, there is no harm. But what does Allah say? Amada Allah, He meaning they will not suffer any harm? So what does it show us
that even if a person does suffer some harm because of his image, or because of spending in the way of Allah, then that harm is temporary, and it's also very minimal,
it is going to come to an end eventually.
And more importantly, a person will never suffer any harm India, because of that,
right? We learn from the Hadees that when a person spends in the way the last panel data, when a person does soccer and soccer does not reduce his wealth.
Similarly, we also learned that unfuck on family spend so that you can be spent upon so when a person spent in the way of Allah is not suffering any harm, he's actually in a win win situation.
That Allah says in the law hilariously, more Indeed, Allah does not do his own. He does not do injustice, he does not do any wrong.
layup, he does not do well to anybody, any person, because in the law, that Indeed Allah subhanaw taala is lazy, Billa lamb and Lil arbete he does not do learn to that are the two the servants
and everyone is a servant of everyone.
So, in the Lucha De Lima, Indeed Allah does not do is learn to do anyone at all to any person at all.
And that is one learn literally means knocks.
What does Knox mean?
reduction loss. So when is to cause loss to someone, do not give them what they deserve.
Do not give them what they deserve, what their heck is what the desert limb is to deprive them of their health. So Allah does not do loan to any person. How is
that whatever how whatever, right? A servant as a person has a lot of penalties and does not deprive him of his right.
I mean, we cannot even say that it's our right to eat and our right to have food, it's our right to breed. We can't even claim that.
Because it's not our right it's a favor of a last panel data. But even if a person this believes, even if a person does believes, what happens, he still eats, he still drinks, he still has a desk, he still has life.
When a person does believes immediately, his life is not terminated. It doesn't happen.
So Allah does not do women, anyone with regards to his house.
And secondly, he does not to learn to anyone with regards to the good deeds that the servant has performed.
That when a person has done a good deed of law will not cause loss to the person by not rewarding him for that good deed.
If you look at it, in the previous is what is mentioned.
By do we do?
Think about it, why do we do when we ask something? What is it that stops us from sharing it with others?
She wanted for yourself.
I want to keep it for myself. I need it. I want it. What does Allah say that if you give it in the way of Allah, Allah is not going to deprive you. He's not going to deprive you in any way of your heart and also other award that you deserve for the good deed.
So when you're giving it
Do it out of airfloss. So Laos Lima, Allah subhanaw taala is not due to any person who has helped, or his good deed, without any sort of Taha i 112, where many are melamine asylee hertie wa who will move minion, Fela Johar for women wanna help me man,
that whoever does righteous deeds while he is a believer, then he will not fear any injustice. And he will,
meaning he will not fear any injustice in the sense that his good deeds will be wasted, or that he will be punished for around he hasn't committed
while I have met and nor will he suffer any loss of his good deeds.
So in the mahalaya limo, he does not use one
how much even miss another one, even the weight of an atom
a lot is not to learn even this much, even a little bit, even the weight of an atom.
What is mythos?
Wisconsin newsletters sell offline. And mezcal is the weight of something,
the heaviness of something that wasn't of something.
So even the weight, even the measure of it, or what is it
is from the root letters, then ra same root as the word of the year.
And then what is an atom a tiny particle
that isn't an atom a tiny particle,
it is that the law is just it is a portion it is a part of something, and ladee lay uter such meaning something that cannot be further divided.
It is a portion of something that cannot be further divided. You cannot make it into smaller pieces anymore, that you can't go smaller than that.
Some have said that the law is the head of a Red Ant.
Because atoms and molecules and these things, they're pretty recent. Right? So back then just imagine at the time of the prophet SAW towboatus no more the Arabs at that time. How do they look at that?
for them darboe was the head of a read and in generally read enter very tiny.
Some of them, they're very tiny, very, very smart. few tries to kill one, you don't even know where the head is and where the rest of the body is. It's that tiny.
Someone said that that applies to a small speck of dust.
Yeah, sometimes on the surface is something you'll see just a small speck of dust. That is what the
others I said that Villa is something that is even smaller than an ENT.
I mean, something that's very small that could be seen by the naked eye was a very tiny Ent. So something even smaller than that is that
others have said that lava is a mustard seed, which is also very tiny, and others and said that there is a speck of dust that can only be seen floating in the air in a beam of light.
That is what it is
that you can't see it otherwise, you can only see it when it's floating in the air in light. That's the only time that it's visible to the naked eye in a lot of light. So that is what it is.
So looking at all of these meanings, what do we understand that there is the tiniest the smallest amount is something very, very small.
And this expression when it's used when these words are used, it is for the purpose of showing the happy it is to show that it's a very small and insignificant amount.
And you cannot put like a specific meaning to it. You cannot describe a specific meaning to it. That applies this much and it weighs this much and this is the size of that know what that means is something very, very small.
So let your NEEMO Miss Allah.
Allah does not even do oil equivalent to the weight of an atom. Meaning he does not do zoom even a little bit. Even a very, very tiny amount.
What do we learn
that familiar? My name is Karla kailyn Yahoo. A person who does even a miss colada have a good deed, he will see it.
And on the other hand, Wilma Jarmon was Canada, Chairman yellow, whoever does a sharp and evil deed. I've missed Allah, He will see it.
What does it show that Allah does not ignore even the smallest of actions,
even the smallest of actions, even if it's a small felucca that you gave
A very small particle,
very, very small,
even that is not ignored by almost
a law does not belong to anyone, even the weight of an atom.
What integral has done, and if it is, it has an what is a hustler? deco, it refers to a foreigner, meaning an action.
If the action of the servant is it has an meaning of the action that is equivalent to miss Oliveira is it has an
if the good deed, if an action that is muscala, the law that is equivalent to the weight of an atom is a has no meaning it's a good deed, then what's going to happen to that good deed?
Will it remain muscala the or will it remain that small and tiny? No, utilize her he will multiply it
you'll borrow from the newsletters, but
he will multiply that from 10 to 700 times and even more,
your RFP
where you don't know and he will give from himself? What does he mean by from himself? Meaning you will give it especially from himself. And what is from Allah subhanaw taala is great.
So he will give from himself or john or Lima a great reward that no one can estimate. It's so early that you cannot even imagine.
Look at what the servant is doing. Miss Allah.
And look at the reward that Allah Subhana Allah is giving
Agilent Lima
if a person does react, it could be a very big deed. What is the reward that people will give?
What is it? And how long will you have it for.
But if a person does it for the sake of a loss of panel data, even if it's something very small, very hidden, because Miss Colorado who can see it, it's something that cannot be seen by the naked eye even. It's a hidden good deed, nobody can see it. Nobody saw it, only you and Allah knew about it, but Allah is going to double it, he is going to multiply he is going to increase it. And he will give you the reward that is Agilent Lima, that you cannot even estimate that you cannot even imagine.
When it comes to Brazil, and when it comes to Riyadh, there is a lot of maybe that is involved. When a person does vocal and he doesn't give something in the way of Allah. And he says maybe I will use it for this purpose, maybe it'll help me maybe I will need it.
You haven't used it for the last 10 years. And you think that maybe you will use it.
And maybe people will praise you. But if a person gives something for the sake of a loss of panel data, then look at the promise of there's no maybe here
he will multiply it
and he will give a reward that is many times more that is excellent.
So what do we learn,
that allows a panel data does not do any sort
of left does not do any work. And this is Matt, this is praised for our last panel data. Why?
Because he has the ability to do and no one can object. No one can resist his decision.
If Allah subhanaw taala does not give reward to a person for his good deeds. Can anyone object that anyone who opposes the decision? No.
So it allows a penalty does not do learn. This is not that he's not iges he's not incapable, but still, he refrains from
although we learn from this idea, that the smallest and most insignificant of these very small, very tiny, very insignificant, even these deeds, on the day of judgment, they will be weighed, and they will be recompense for
a person will be recompense for the smallest and most insignificant deeds that he has performed. Why? Because Allah does not ignore anything Allah does not leave out anything at all.
What do we learn from the Quran in surah MBI 47 we learn whenever early MOA Xena pista Leo milk Leanna feller to lemon Epson Shea we're in Canada Miss Carla have Betty Minho, darlin, Athena be her worker Sabina huseby.
And we will place the scales of justice for the day resurrection
scales, what a scale is used for weighing.
So no soul will be treated unjustly at all.
And if there is even the weight of a mustard seed, we will bring it forward.
Even if there is a good deed equivalent to a mustard seed something very tiny, we will bring it forth and sufficient are we as accountant.
So what does it show to us
that even the smallest deeds we should make
not ignore.
When it comes to your son, especially with the neighbors, with the person sitting next to you, it is liberal good deeds, that maybe nobody will notice. Maybe the other person does not even realize,
like, for example, you're sitting somewhere, and you move your bag a little bit, so that the other person can sit comfortably.
He doesn't even realize he doesn't even know that you put your bag on your lap, it was in the chair before and you put it on your lap. Now you're uncomfortable. He doesn't realize that. But it's your turn towards him. It's hidden.
Nobody knows it. Only you and Allah know about it.
It's Miss Carla dava. But Allah subhanaw taala will multiply it many, many times more, he will even give you a reward for that good deed.
So sometimes when it comes to doing a stand towards those who are close to us, it's these little little good deeds. So never think them to be insignificant. Never think them to be useless.
Never think like that.
value, every single opportunity, every single opportunity, because you never know, on that day. That is the good deed that is going to tip the scales for you.
And we also don't the profits are the loudest and we said that on the day of judgment when the people will be taken out of the Hellfire because the shofar
that a loss of planetary will say that go back and take out of the fire everyone in whose heart you find the weight of a mustard seed of faith.
that a person, if he has a man, that is even only a little bit equivalent to a mustard seed being very tiny, it's almost not there. Even this person eventually will be taken out of hellfire. Why?
Because a lot does not ignore a little bit even.
He doesn't ignore even a little bit.
We also learned that a good deed, even if it's very small, is multiplied.
How is it multiplied you refer how's it multiplied in reward, and sometimes also in its effect,
reward under understandable, you get one and Allah will give you 10 times more.
Right?
Allah will give you 700 times more. But sometimes even a seemingly small deed can have a great effect.
It can have a great effect, like for example, your centroids neighbors. Part of that is that you don't throw garbage in the street, in the walkway.
Now, for example, if a person says doesn't matter, I'll just throw this banana peel, it's possible that your neighbor walks on it
just a banana peel. And what happens, they slip they fall, they hurt themselves and that injury could be very severe.
And on the other hand, your son is that you refrain from throwing something like that when you're cleaning your driveway, you know that it's icy, you know that they're not home, you know that the temperatures are going to drop very soon. And because they're not home, by the time they're gonna come, their driveway is going to be covered a nice, what do you do, you just clear the walkway.
It's a small deed.
Okay, the reward is many times more. But even the effect could be many times more,
that you're saving a life, you're saving a person from suffering so much harm.
Sometimes, you know, Zen includes telling a person about a good doctor
about a place, you know that they can go to show their child to the doctor and inshallah by the help of Allah Ganesha from there.
All that requires giving a small business card.
Sometimes it's very small, but it could help save a life.
It could help save a life.
So a good deed, something very small, seemingly very small. Yes, it is multiplied many times more in its reward, but sometimes, even in its effect. And sometimes you do something small, and the other does it. And then as a chain reaction, what happens? Many, many people do it.
So the effect is multiplied and it becomes a set of criteria.
It's possible that many of us are here today. Why? Because somebody gave us a small flyer, somebody put up a flyer somewhere.
It's possible. Somebody just gave us a flyer somebody just sent an email, but the end of their email was the website or something like that. It's a small action.
But it's an effect. It's multiplied many times more.
We also learned that Allah subhanaw taala he multiplies the good deeds, that when a person does something good, the reward is multiplied.
And we also learned that A has done a good deed it brings more hessen
has center you there if it brings more hazard.
Here it has mentioned that if a person does one hazard is multiplied so in reward and
Also in its quantity and because of that the Agile is early.
Because when you do something small, something good, that is very small once and if Allah has accepted it, he will give you the faith to do more.
And it will continue. So it started with one has center, one small good deed.
And it led you to doing many, many more good deeds.
Therefore, the reward is added on earlier at the end.
Like for example, you make the near, but I want to learn the Quran. And you didn't know when you were coming here that you're going to have to read your lesson seven times
that you're going to have to do that. You're going to have to revise it in groups.
Correct.
One Nia, one good deed. It led to many, many more good deeds that I'm reading some of the ayat of the Quran every single day seven times minimum,
seven times minimum. So half an hour leads to more Hashanah. One good deed leads to more good deeds. And if a person belittles a good deed at the beginning, what is he doing?
He is depriving himself of more opportunity.
We'll listen to the recitation of these
Masaki will
be Wabi Sabi. Wanna malakut
in law?
You wanna you
wanna be
with me Cooney shameful No, no Carina
Carina.
Let's listen to the recitation
Lima
Lima.
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