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Fahm Al-Quran – 06B An Nisa 170 176 Al Maidah 1 5

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Episode Notes

Juz’ 6: An-Nisa’ 148-176 – Al-Ma’idah 1-82
An-Nisa’ 170-176 – Al-Ma’idah 1-5

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Yeah you harness all mankind the messenger has come to you with the truth from your Lord, which truth has a messenger brah what is it that the messenger sallallahu alayhi wa sallam brought the Quran? But is it just the Quran that he conveyed? No he also taught people how to follow the Quran. In the Quran Allah tells us of pee masala but then how do you learn where do you learn the method of prayer does it say anywhere in the Quran? When you pray this honor then you say Allahu Akbar first and then you say this, this be and then you recite Surah Fatiha and then Quran and then record and then these many records for this what are the details there? No, then where are they? In the sooner?

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So what do we learn here that all mankind the messenger has come to you with the truth from your Lord. So everything that the messenger has brought, every teaching every command that he's giving you, what is it it is from Allah, it is not from his own whims. So believe believe in what all that the messenger has brought the Quran and the Sunnah that is better for you. But if you disbelieve, then indeed to Allah belongs whatever isn't the heavens and the earth And ever is Allah knowing and wise? Yeah, lol keytab letter Hello fi Dini calm when Otto kulu Allah Allah he ll help all people have the Scripture. Do not commit excess. Do not commit Hulu in your religion, or say about Allah,

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anything except the truth. Keep away from Hulu. Do not commit to Hulu. What is Hulu? Hulu is to commit access to take something beyond its proper limit to take something higher and above further than it should be. Because remember that each thing has its status. Each thing has its own unique level. And taking it beyond that would be Hulu.

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Like for example, everything is what allows creation who is the only Halak Allah is the only Holic which means that everything else is his must Luke and when they are his mudflow that it means that they are His servants, including the angels, including the prophets. They're all his servants. Now the status of Muhammad sallallahu alayhi wa sallam rasulillah is what what does Allah call him in the Quran? He is his servant. So if in love and praise of the Prophet sallallahu alayhi wa sallam, someone exalts the status of the messengers on the Lotus alum, from that of the servant, to a master, and says that only if he allows, can a person go to Paradise, only if he takes someone to

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paradise, then that person can go, then this would be what Hulu, Allah alone, hears and sees everything at all times. He is Sameer and buslee. To say that the Prophet sallallahu wasallam hears us and sees us, here's our door, how can you hear our door he does not hear our to our when we send solid upon him, it is conveyed to him. Why is it conveyed to him because he cannot hear directly from our mouths, who can only alecan. So saying that he hears us, when we talk to him, he hears us when we made golf for him, or that he can grant us our wishes, he can help us at times of hardship, this would be walked committing Hulu, because a servant is being taken from the status of servitude

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to the status off god of Hulu here. And this would be Hulu. So Allah is telling the People of the Scripture, the Jews and the Christians that do not commit access in your religion.

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You see, we must avoid both types of extremes. One is to take something beyond its proper limit. And the other is to take it below its correct status. So what happens? Either people go in one extreme or they go in the other extreme, either they overpraise the profits or loss of them to the point that they exalt into the status of Allah, or they disrespect him. They disrespect him and say that, oh, if the prophets of Allah Islam said something, so what? He's only a human being, we don't need to follow him. We don't need to pay attention to what he said he was only a human Yes, he is a human being. But he did not speak out of his own desire. If he gave a command. If he ordered us to do

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something, then we must follow it.

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And especially with respect to the false belief of the Massara, Allah says inhuman mercy hurry saben ammonium, indeed the mercy or Isa if pneumonia, who was he rasulillah he was only the Messenger of Allah, what can Eva to who I'll call her, a llama Liam. He was but a messenger of Allah and His word, which he directed to medium and a soul created at a command from him. So he was creation so

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believe in Allah and His messengers, while at the colusa, Lhasa and do not say three Inca who stop this just stop this Trinity. This is not true. Because how many gods are there only one God? Are you Sara Lee Salaam is who? Not the son of Allah, not the partner of Allah. No, who is he? The servant of Allah, the Messenger of Allah. So this belief of yours concerning three, the Trinity, this is incorrect, stop it. Why? Because it is better for you how, when you will give Allah His right, Allah as Allah, and the restart is that I'm his right, that restart, they said, I'm the Messenger of Allah, then that would be good for you. Because you see, when you give something, it's how, when you

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stay within the proper limits, then that thing remains beautiful, then it remains beautiful. When you go to any extreme than what happens. It doesn't remain beautiful anymore. Like for example, think about it in the creation of Allah also, us as human beings, if we were, on average, 100 feet tall, all of us that the trees were shorter than us. Imagine, or just imagine if adults were 100 feet tall, and babies were born just one foot tall? Wouldn't that create hardship? Wouldn't that it would. So we see that in the creation also when there's this balance, moderation that when things are within their proper limits, then there is beauty. And when something is taken out of the proper

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limits one way or the other, then it doesn't remain good anymore. Indeed, Allah is but one god Exalted is He above having a son, To Him belongs whatever is in the heavens and whatever is on the earth, and sufficient is Allah as Disposer of affairs. The Prophet sallallahu alayhi wa sallam warned us he said, beware of Lulu, beware of Hulu For indeed those before you were destroyed because of Lulu in religion. They did who know and therefore, they were destroyed.

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Later lanius Thank you for mercy has an akuna Abdel lillahi wa salam ala acre Tomoko baboon, never would the mercy meaning restart Islam this day and to be a servant of Allah, nor would the angels near to Allah, meaning those servants of Allah, you don't need to exalt their status and do we know why? Because they were happy as servants of Allah.

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Allah was happy as a servant of Allah. The angels are happy as Allah servants, you don't need to exalt their status. Why? Because the servants of Allah, they never found servitude to Allah problematic. It never embarrassed them. They never disliked worshipping Allah. So when they were happy as Allah servants, why do you need to exalt their status? You don't need to do that. You're not doing any favor to them. You're only doing harm to yourself. The Prophet sallallahu alayhi wa sallam said, All people adhere to the law, let not shape and find you light and mislead you. I am Mohammed the son of Abdullah, the son of Abdullah and His Messenger I am Mohammed the son of

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Abdullah meaning I am the son of abu allah servant I'm a human being and I am his messenger. By Allah, I do not like that you raised me above my status which Allah the Exalted has given me. Allah has given the prophets on a lot of similar particular status, the profits or losses that I do not like that you should exalt me, above that I am happy as a servant of Allah. So over here also we learn that the prophets of Allah is Allah Salaam, he never felt shy in obeying Allah in worshiping Allah. Now here we need to think about ourselves, do I also worship Allah happily? Am I also happy as a servant of Allah? Or are there any commands of Allah, that I feel shy to observe? I feel that

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by doing it, I will become lesser that my status will decrease? No, the servant of Allah the true servant of Allah, then what happens to him he finds greatness in remaining obedient to Allah, he finds there is a in what in obeying Allah, and the one who is not a true servant to Allah, then he finds a result in disobeying Allah. And as for those who believed, so whoever disdains his worship, and is arrogant, he will gather them to himself all together. And as for those who believed and did righteous deeds, he will give them in full their rewards and grant them extra from his bounty. But as for those who disdained, and we're arrogant, He will punish them with a painful punishment, and

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they will not find for themselves besides Allah, any protector or helper, because before Allah, all our servants include

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The prophets and the righteous. So never think servitude to Allah as something that does not affect you. Because the one who thinks like that, on the day of judgment, he will find no helper, no one to assist him. Why? Because those whom he thought would help him Who are they in reality Allah servants? Yeah, you harness all mankind or the akimbo. hanamura become, there has come to you a conclusive proof from your Lord. And we have sent down to you a clear light, a clear light. Are there any times when you find yourself in darkness in confusion, that you can't even see things? Clearly, you don't even understand what to do your total indecision. What does Allah say? That there

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has come to you light? Light is there, just turn it on? It's like a child who is lying down in a dark room, and he's scared. He's worried he's screaming, he's crying. And what do the parents tell him? You have the nightlight right next to your bed, just turn it on. And when you will turn it on, then your fears will depart. So anytime we find ourselves in confusion, in darkness, in gloom in depression,

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what is it that we need to bring clarity to our thoughts to dispel our fears, to take our confusions away? What is it that we need the Quran, remember, the Quran will help you make the best decisions, the best decisions. They had been outcome narrative that the Prophet sallallahu alayhi wasallam said, all people, I am a human being. I am about to receive a messenger meaning the angel of death from my Lord. And I in response to a last call would bid farewell to you, meaning I'm not staying here forever. But I am leaving among you two heavy things. One being the book of Allah in which there is right guidance and light. So hold fast to the book of Allah and adhere to it. And he

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exhorted the people to hold fast to the book of Allah and then said, the second are the members of my household, I remind you of your duties to the members of my family, meaning Do not be unfair to them. Because close to the death of the Prophet sallallahu sallam, many people were coming to the Prophet sallallahu complaining to him about especially a little bit more on him, because he had sent him as a leader to Yemen. And so an incident happened were a little lower and who told the people to do something, and they got upset with him. So they came complaints the prophets of Allah sent him again and again and again. And this is known as the incident for the home. So when they harass the

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prophets of Allah set up to this point, he said, Do not bother me concerning my relatives. Likewise, Osama the Allahu anhu, even though he was not related to the Prophet sallallahu sallam, but he was a son of the one who was beloved to the Prophet sallallahu zaven had the one whom the prophets of Allah is one called his son, but then Allah later change that. So when Salah was appointed as the leader of an army people criticize that they criticize that know why should he be the leader? So the Prophet sallallahu Sallam said, Be careful about my family, for emelina, m n o biLlahi. So those people who believe in Allah, wa salam, o B, E, and they hold fast to him, how is it that we hold

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fast to Allah? How is it that we hold on to Allah by holding on to the rope that He has given to us? And what is that rope? What is that connection? It is the book of Allah, that is how you hold on to

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you see, someone could be far from you. It's possible that they're in a different country, it's possible that you cannot see them on a regular basis. Perhaps it has been years that you saw them, and perhaps it will be another few years that you will see them next or perhaps you cannot see them in this life, isn't that possible, but are there ways of remaining connected? How do you remain connected through communication? There is a link still that can be established between two who are distant. So Allah subhanaw taala, we want to hear him directly. We want to ask him directly, we want to see him, we want to be before him, but that cannot happen in this world. When is it that we can

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see Allah on that day? But when is it that when we see a lot of love will be happy with us and we will be happy with him when there has been a connection between us and Allah? And what is that connection through the book of Allah through the Quran, so those who hold on to the book of Allah, He will admit them to mercy from himself and bounty and guide them to himself on a straight path. This can only be through the four on E sF tunak. They request from you a legal ruling, say Allah gives you a ruling concerning one having neither descendants nor ascendance, meaning if a person dies like this, leaving by neither descendants or descendants who's going to inherit from him. If a

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man dies, leaving no child but only a sister. Then she will have half of what he left and he will inherit from her if she dies and has no child. But if there are two sisters or more, they will have

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Two thirds of what he left. If there are both brothers and sisters, the male will have the share of two females, Allah makes clear to you His law, lest you go astray and Allah is Knowing of all things, how practical the Quran is. It is not just philosophical speech, no real life situations, the Quran guides us to their solutions. This is a real life situation, that if a man dies, leaving behind no inheritors, meaning from among the ascendance and descendants, no parents or no children who will inherit, this is a real problem. So the Quran gives the solution to that. So Quran is not just theory. It's not just theory. It's not just some book whose words we read, and we appreciate

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them. It's not just for the purpose of mental exercise for just spiritual upliftment for just a few tears, and that's about it. No, it is a solution to the problems that we face. It's a practical guide, which means that it has to be followed.

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And with this, we move to

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either

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Mrs. Miller you

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Bismillah al Rahman al Rahim, In the Name of Allah, the Entirely Merciful, the Especially Merciful, all you who have believed, fulfill all contracts, all obligations that are imposed on you, from Allah, and also from people, whatever commitments, whatever contracts that you have made, fulfill them lawful for you are the animals of grazing livestock, except for that which is recited to you in this foreign. So when it comes to the matter of halal and haram Also, these are obligations that are imposed on us from who from Allah. So all believers, follow that fulfill this obligation, fulfill this contract that you have made with Allah and eat only Helen, don't go to that, which is how long

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Be careful about what you put in your mouth, because lawful for you are the animals of grazing livestock, except for that which is recited to you in this court on hunting not being permitted while you are in the state of Iran. Indeed, Allah ordains whatever he intends, we see that during worship also when it comes to the act of Riba, there are certain things which are allowed and certain things which are not allowed in life in general, were allowed to do certain things and others were not allowed to do when it comes to Riba also, like for example, fasting, there are certain things that we can do, we can sleep, we can shower, we can do we'll do we can put water in

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our mouths in order to rinse it for doing we'll do right. But there are other things that we cannot do, we cannot eat, we cannot drink, there are some restrictions, some guidelines, when it comes to hedge also, when it comes to Roma also when a person is in the state of Iran, what do we see hunting is not allowed, why why are these rules there that inshallah you cannot look around? You cannot walk around you cannot talk to each other. In fasting, you cannot do this, you cannot do that. But you can do this. Why? Because in the La Jolla como, may you read Indeed, Allah ordains whatever he intends, so none of us have the right to object because sometimes we see the benefits of what Allah

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has legislated. And other times we don't understand why. What's the reason? What's the big deal? We don't understand. So what do we see here that trust Allah decision? He legislates whatever he intends, he orders whatever he pleases? And are these we learned that there was a man whose name was I will have come to the prophets of Allah Selim said, Allah is Al hakam. Who is the real judge? And how come is the real judge? Who is unhackable? Allah is Allah calm, and he has judgment, meaning he is the one who decides, yeah, are you Hello, Dina amanu, all you who have believed, do not violate the rights of Allah led to Hindu, Sha, Allah, the SHA, Allah, what are the meaning the things that

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Allah has legislated, do not violate them, do not violate them, nor should you violate the sanctity of the sacred month. nor should you neglect the marking of the sacrificial animals and guarding them or violate the safety of those coming to the sacred house seeking bounty from their Lord and His approval. What do we see here? That worship

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For who? For Allah And so, it must be as he has legislated. So we are to follow the rules set by Allah we cannot alter them. But when you come out of the state of Iran, then you may hunt and do not let the hatred of a people for having obstructed you from the muscular how long lead you to transgress the indication is to the people of Makkah, who did not allow the Muslims to come into Makkah for the purpose of Ramadan, and then the Treaty of Abia was made. So Allah says that just because you dislike them for what they did to you, don't let this bias and dislike make you transgress. Generally what happens? When is it that we hurt other people, when we feel that we have

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been wronged by them? When is it that we insult them? When we are angry at them? Why are we angry because they have hurt us. But what does Allah say? That just because you dislike somebody, and that could be for a very genuine reason. Still, that should not lead you to transgress. That should not lead you to transgress the limits that Allah has set and cooperate in righteousness and piety. Thou Ll busy with taqwa, cooperate in righteousness and piety. So any person, whether Friend or foe, a person when we like or we dislike whoever he is, whoever she is, when they're doing something good, and they need our cooperation. What is it that we should do? cooperate with them? Even if they

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should be disbelievers? Yes, even if they should be disbelievers. Why? Because the common goal is what? righteousness, the good work. So if they're working towards that, we should also help them with that we should also cooperate with that. And this is why we see that the Prophet sallallahu sallam, he participated in a fact which was before Prophethood unfulfilled rule. And he used to say that if we're I asked to do something like that today, also, I would definitely go ahead and participate in that health, but do not cooperate in sin and aggression. Meaning of somebody who's doing something wrong, and they ask you for cooperation in that, do not help them with that. Even if

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they'd be our parents. Yes, even if they'd be our best friends. Yes. Even if they'd be another believer, yes, do not cooperate insane and aggression and fear Allah, Indeed, Allah is severe in penalty. The Prophet sallallahu alayhi wa sallam said, they will come after me leaders that will lie.

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They will lie, and they will oppress, they will commit oppression, whoever goes to them, and calls their lies, truths, meaning whoever goes to these leaders and when he hears their false statements, he says, Yes, yes, you're right. He agrees with them, even though he knows what they're saying is incorrect. And he helps them in injustice, then he is not of me, and I am not of him. And such a person shall not come to me at the hold.

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Such a person shall not meet the prophets and a lot of them were at Health Council, he will be deprived of that delicious water, he will be deprived of that honor of that blessing, who the one who cooperates with others in wrongdoing. The Prophet sallallahu Sallam also said he who helps another in a wrong dispute. Meaning there is a dispute and you know that this person is at fault, but still, you stand up and defend him. And you say that he's innocent. From the Prophet sallallahu Sallam said, such a person will remain in Allah's anger until he stops. Because sometimes what happens our own child has done something wrong. Our own family member has done something wrong and

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we know it, we see the guilt we know that it is wrong. But yet what do we do? We cover their sin, we cover their fault.

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It doesn't mean that when Allah has concealed somebody's sin, private sin, we should publicize it. No. But what it means is that when somebody sin has hurt another, somebody whose rights are being violated, they're being oppressed, then we should not side with the oppressor. We should not side with them. Just because they are our friends just because they are our family members. Why? Because then we will remain in ullas anger. So here we need to see, am I helping anyone do something wrong? am I helping any person do something wrong? Maybe a friend who is oppressing her family, or maybe a sister who is being unfair to her children? Or maybe a husband, who is not giving the help of his

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parents, maybe the children who are disobedient to their teachers. What are we doing? are we helping anybody do wrong if we are helping them do wrong then we are guilty. Then we will bring about a loss anger we have to stop. Now we see that sin and transgression. There are

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lawful but at the same time certain foods are also unlawful. Allah says Halima la comida to prohibited to you are dead animals, meaning something that dies itself. It's unlawful for you to eat blood, the flesh of swine, and that which has been dedicated to other than Allah halaal animal can only be eaten if the name of Allah was mentioned at the time of slaughter, and those animals killed by strangling or by a violent blow or by a headlong fall, or by the goring of horns. And those from which a wild animal has eaten is also how long except what you were able to slaughter before its death. And those which are sacrificed on stone altars at a grave near an idol. And prohibited is

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that you seek decision through divining arrows? How that you try to seek the knowledge of the FISMA owl through divining arrows because the Arabs what they would do is that whenever they wanted to make a decision, they would take a bunch of arrows, and one would have written on it if I'm and the other would say let's have our close eyes just take one out, okay, if I do it, close eyes, take one out okay, lotta fun or they would take two birds and they would let them free and then if it went to a particular direction, okay, we should do it goes to the other direction or we should not do it. Now, this is something that is not correct. Which means that we should not try to find out the news

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of the unseen news that is hidden from us, we should not try to find out about it through wrong ways. What are some of the wrong ways going to a fortune teller? showing someone your hand to a palmist? Okay, tell me these lines of my hand. What do they mean? Will I live a long life? Would I marry a beautiful, handsome guy? Would I be rich? These are all wrong things. The Prophet sallallahu alayhi wa sallam said, the person who visits a diviner, on or off, and asks him about anything meaning someone who gives the information of life, his prayers extending to 40 nights will not be accepted.

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Now, many times it happens that when a person feels that it has been done on them, someone has affected them with magic, then they go to somebody trying to find out, tell me who did magic on me. Who did magic on my family. This is also wrong. This is also incorrect. Because how do they know how can they tell? They're using some incorrect means to find out and that is shipped? This is something that is forbidden. Likewise, who committed this theft? Who is causing this? You know these hurdles for us so that my daughter is not getting married and my husband is not getting a job, or I am continuously sick? The Prophet sallallahu Sallam said he who goes to a fortune teller and confirms

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what he says, Then he has rejected what was revealed upon the Prophet sallallahu alayhi wasallam because the Prophet sallallahu sallam, what is his message, the main message that are sort of elaborate, Allah is one and all knowledge is with him. So when a person says that, oh, this human being also knows what will happen next year, next week, when I will die and when she will die and who he will marry. This is what contradicting the belief that the Prophet sallallahu Sallam brought contradicting the teachings that were sued a loss of love, reduce a number. So these things are all forbidden. That is grave disobedience. This is sane. And if something like this ever comes up before

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us, like for example, horoscope, or, for instance, on the television, somebody starts telling about the news of the future, depending on what your star is, then don't take interest in it avoided at all costs, because this is something that can destroy our airmen. It can waste our good deeds, it can negate it can completely cancel out our faith.

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Allah says this day, those who disbelieve have despaired of defeating your religion so fear them not but fear me, this day I have perfected for you your religion, and completed my favor upon you and have approved for you Islam as religion, but whoever is forced by severe hunger with no inclination to sin, that Indeed, Allah is Forgiving and Merciful. This is the beauty of this Deen, how flexible it is that if a person is about to die, and he cannot find anything, but how long to eat, and he may eat a little bit just to keep himself alive. Now we see over here that the need is complete and perfect, which means that anything that we need to know we have already been informed about it, and

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there is no room for addition, for alteration for deletion in our religion. The Prophet sallallahu alayhi wa sallam said, there is nothing that draws you closer to Jenna, except that I have ordered you with it. And there is nothing that draws you closer to Hellfire, except that I have forbidden you from it. So this means that we don't need to invent anything in the religion so that we do it so that we can go to gentlemen, nope. Likewise, there is nothing in the deen that we need to leave so that we can avoid Hellfire the religion is complete. Therefore, we are not allowed to innovate things in religion at all. Mr. Malik.

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said that the one who invents an innovation in Islam, and he brings something new in Islam, oh, there's a sixth prayer, or there's this type of Salah. Or there's this type of journey that we can also undertake this as we go for Omo, we should also go to visit the grave of Rasulullah sallallahu alayhi wa sallam, or we should go to visit the grave of so and so righteous person, whoever invents an innovation in Islam and thinks good about it, then he has thought that the Prophet sallallahu alayhi wa sallam has been treacherous in conveying the message that Rasool Allah did not convey everything, because Allah says that today I have completed your religion for you. So what was not in

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the religion that day? is not in the religion today also, if the prophets of Allah Islam did not tell us that was part of religion, then we cannot say today that it is part of religion, no, it cannot be part of religion. So we see that the matter of the day has been simplified for us by Allah subhanaw taala telling us that the deen is complete, you don't need to review it, revise it, change it, correct it, what happens to the things of this world? Do you constantly have to fix them? Yeah, do you always have to come up with a new strategy to correct your children all the time, from day to day you have to change your lifestyle also you have to improve. So what do we see that their

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religion is perfect? They ask you what has been made lawful to them? What is lawful? Say lawful for you are all good foods he lokomotiva everything is halal except for that which has been declared unlawful. Remember this rule, even our best or the lower end? Who said lays a viral hilarious tie up in the normal hobbies. That after what Allah has declared halaal Empire after that, beyond that, what is it? Everything is how long it is hobbies? Meaning, what is Hillel? What is the year that is halal, what Allah has declared halau that is halal. And what Allah has not declared Hello, then what is it, it is impure, even if the name changes, because people come up with new new names for

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alcohol, even if the name has changed, the flavor has changed. Still, it is

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lawful for you are all good things. And also the game caught by what you have trained of hunting animals, which you train as Allah has taught you. So each of what they catch for you, and mentioned the name of Allah upon it, and fear Allah. Indeed, Allah is swift in account, it does not take him long to call his servants to account. The Prophet sallallahu alayhi wa sallam said, the first thing of the human body to be putrified is the stomach. That is what is putrified first, so he who can eat nothing but good food should do so mean, the first thing to get corrupted is what? It's the stomach.

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It's the first thing that gets corrupted. So what is it that a person must be very, very careful about the food that he eats. This is the way a person protects the rest of his image, the rest of his body. This day, all good things have been made lawful, and the food of those who are given the Scripture is also lawful for you. And your food is also lawful for them. Why? Because both of you mentioned the name of Allah when you slaughter animals. And if even a Muslim gives us food, meat, from an animal on which the name of a law was not mentioned, we cannot eat it. So likewise, if someone from the People of the Scripture offers us meat, from an animal on whom Allah His name was

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not mentioned, would that be Hello? No. So the common factor here is what that the name of Allah is mentioned. Then their food is lawful for us, and lawful in marriage or chaste women from among the believers and also chaste women from among those who are given the Scripture before you. Why only women, why not men, because women generally are not as strong headed as men in a marriage, generally speaking, who is it that decides we should buy this house? I mean, yes, the husband generally he has to take the advice of the woman. But generally, if he puts his foot down, it has to be this way. Then what can the wife do? She cannot do anything. So generally speaking, yes, there are exceptional

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cases. So when a Muslim man has been allowed to marry a Jewish woman, a Christian woman, then this is also a way of Dawa when you have given them their due compensation, meaning even when you marry a Christian Jewish woman, and the Muslim man has to has to give her mouth as well. Desiring chastity, not unlawful sexual intercourse, or taking them as secret lovers. No, be honest with your relationship, either Dominica, or no relationship, and whoever denies the faith, his work has become worthless and he in the hereafter will be among the losers. He will be

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A bankrupt person.