Bukhari 081 The Prayers Hadith 405 419

Assalamu alaykum warahmatullahi wabarakatuhu

studiocanal another artfire with Billahi min ash shaytani r rajim Bismillah al Rahman al Rahim, rubbish rightly so did he wear silly emri that Emily Sani of Kuru Kohli probenecid nerima kita Sala inshallah Today we will begin the work that are all with regards to massage mustard. The first thing when it comes to the mustard is the cleanliness of the mustard, the respect that we have to show to the mustard because it is a place that is dedicated for the worship of Allah penalty. It is a place where people come to speak to their Lord, to worship Allah to perform the Salah, because the main purpose of the mustard is what karma does Allah right? And what is Salah for him and salata

lyrically, it is, when a servant speaks to his Lord. So, because this place is so special, this is why it is necessary that it is respected, its cleanliness, its tidiness is maintained and nothing at all is done there that will stop people from worshipping the last panel data property over there. And this means that we should not do anything of the like over there ourselves. And if we see anything that is dirty, that is unclean, then what should we do? Remove it. Bad how kielbasa will Yadier minella Masjid hack to scrape off what algosec saliva spit Billy Eddie with the hand, mineral mustard from the masjid bozak is basically spit what a person spits out. And some people, they may

have excessive spit in their mouth, and at times, they may have the need to spit it out. And this may happen even during flutter. Especially if a person is reciting the Quran, that it's possible that there's a lot of saliva in the mouth and there is a need to expectorate there's a need to spit it out. So in that case, if a person sees spit in the masjid, let's say on the wall, then what should he do leave it No, he should remove it. Even if he cannot find anything to remove it with. Yes, he should use his hand even to scrape it off to remove it. Because it is not correct that such things should be visible in the masjid. And one thing that we should remember is that because it is

wiping with the hand this shows that it's not an adjustment there are other proofs as well which show that it is not an adjust. But even though it's not nudges, it is still not appropriate that such things are visible in the masjid, whether on the wall or the floor, etc. And this means that if a person sees it, then he must remove it even if it means he has to use his hands to do so. Meaning a person doesn't have to use a tool or you know some cleaning product or some something of the like to remove it. Anything at all that a person can find he should use in order to remove it. Had this an aqua Davido Karla Henderson is married with manjaro fedden and her maiden arnesson. And then a

BIA sallallahu alayhi wa sallam that the Prophet sallallahu alayhi wa sallam new harmattan Phil Qibla he saw new Hama what is new Hama? Maya who domina sada what is coughed out what comes out from the mouth, meaning that a person may have excessive phlegm in his chest. And he may have a cold or something. So he coughs out some phlegm. So he saw a new Hama fill Qibla in the Qibla, meaning in the direction of the Qibla the wall that was in the direction, the clip last somebody had sped out in that direction and it was on the wall. And when he saw that, I was shocked by that eagerly. This was very distressful for him meaning he found this very distressing. It was very hard on him, had to

efe until it was seen on his face. He was so distressed that you could see it on his face for karma. So he got up for alcohol, Brd and he wiped it he scraped it off with his hand for Allah and he said, in a haidakhan, indeed one of you either call Murphy's Ferretti, when he is standing in his prayer, for in know who you are, but who, then indeed he is in close conversation with his Lord, United he is from Nigeria, and what is not your private conversation, whisper. So when one of you is praying, he is whispering to his Lord, oh, in narangba, who, or that indeed his Lord baina, who between him lubaina Qibla. And between the Qibla between him and the Qibla is who his Lord In other words, his

Lord is before him. So, fillet abou con hadoken developability. So none of you should spit out in the direction of his Qibla meaning none of you should spit out you know, in the direction

of the dribbler where he's going to search the in the front basically, none of you should do that, when I can only sad he, but he should do so on his left out

or under his feet. So he should spit where he is standing. And he should cover it with his foot, some other porphyry that he then he took the side of his shawl for bustle coffee, and he spat in it somewhere at the barber and a barrel. And then he folded part of it over the other way in order to rub it for color. And he said, we have our lacquer, or he should do this, that he should spit in a napkin, or something of the sort, instead of doing so towards the left or under the feet. Now, there is many things that we learn over here. First of all, we learn that it is not allowed for a person to spit in the direction of the Qibla. You might say that, well, nobody does that today. But there

are many people around the world who do this. In some cultures, it's considered very rude. And in many cultures, it is completely acceptable, which is why in some countries you go to where people have a habit of doing certain things all the time in their minds, you will see them sitting right left and center all the time, because of the things that are chewing in their mouth, they produce extra saliva, and because of that reason they are spitting all the time. So it is inappropriate to spit in front of you. It is inappropriate to spit in front of you. And this is especially during that a person is not allowed to spit in the direction of the Qibla. Why? Because this is so adept

with Allah, it is extremely bad manners that a person will show before unless upon other. Think about it. What one of us like that someone is facing us talking to us in the spirit in our direction. Even if it doesn't reach us. Would we like it? We would never like so how can we like that for alar xojo. Just to see somebody spitting even in a garbage can or something. But if it's done publicly, it is something that disturbs you, right? That you do not like. So imagine somebody's doing it to words you in your direction, even if it doesn't fall on you. But it's extreme disrespect. So the prophets are a lot of people that do not do this because the Lord is before you.

And what alternate did he give, because if a person has the need to spend, he has the need to spend. So he taught an alternate and this is something that we have to remember, when we stop somebody from doing something, then we have to give them an alternate another option that what should they do, because realize that there is a need for them to do this. Right? A person may have a cold, right, they may have flu, they may have the need to spit. Some people, their mouths produce extra saliva, so they may have the need to do so. So don't just look down on people rather teach them what to do. And that's what the prophet sallallahu Sallam did, what option did he give that if you have to do so

on your left, but who will do that?

Who will do that the person who doesn't have anybody standing on his left to basically the person who's standing at the end of the stuff, okay, towards the left of the email, because if he's standing in the middle, and there are people on his left side, then he will be spitting on people in their direction, and that's inappropriate as well. And if that's not possible, that somebody standing on your left and in that case, what should be done, then a person should do so under his feet. Why? So that when he will do that, he will cover it with his feet, or he will rub it with his feet. Now this is only possible where the floor is what I've sent orders babbled on it, okay, that's

basically unfinished, you can say, You're preying on the ground. So in that case, a person will, will spit on the ground. But if there's carpet, on the floor, such even if it's wood, or laminate, or whatever, what has to be done, you don't spit on the floor. In that case, then what's the other option third option was that a person should spit in his clothes and the prophet SAW the law doesn't demonstrate it to the people. So if a person should be proactive and keep a napkin, or tissue or something like that, a handkerchief, you know, in his sleeve, and take that out and spit in it, blow in it, instead of blowing in the clouds, because some people might find that difficult to see as

well. So you have to see what is culturally acceptable. So three options the Prophet sallallahu Sallam gave over here. Another thing that we learned in this hadith is that all of the bodily excretions except for obviously urine and stool and menstrual blood and so on what we know is, is not just everything else besides that is live, right because the Prophet sallallahu Sallam said spit it out where? towards the left or under the feet or in your clothes, and if your spit if the phlegm was not by here, then he would not allow that. I mean, yes, definitely. You don't like it, right? But is a thoughtful or nudges we have to know. Right? So we learned from this that it is for her

Likewise, the sweat

Have a person likewise the oil that may come out of a person's hair or their skin, all of that is like, thirdly, we see that the Prophet sallallahu Sallam showed how that he sped in his, the edge of his shawl. And he rubbed it one part over the other, closed it folded it in, to teach the people because sometimes, visuals are better. Some people are visual learners. And even if they are not visual learners, visuals are always a big help in learning in memorization to the profit or loss, I'm sure to the people. So likewise, if we have to show something to some people, don't hesitate in that, then we think that the 01 call believe that the Prophet sallallahu Sallam changed the Mancha

right that which was wrong with his hand, that he scraped it off with his own hand, he didn't wait for somebody else to do it. He didn't tell somebody else to clean it. Rather, he used his own hand to remove them on cuff because he said Monroe em in common current value of a year will be a DVD, that whichever of you whoever, if you see something wrong, then he should change it with his hands. And that's what the prophet sallallahu wasallam did as well. So likewise, if we see something that should not be there in the masjid, a dirty tissue, a scrap piece of paper, then what should we do? Pick it up ourselves. Then another thing we see over here is that the Prophet sallallahu Sallam

said, For innner, who you named your oboe in Naropa, who baina who obaidul fibula, that indeed his Lord is between him and his Qibla. Now what does this mean? We learn in the Quran for a nova to Aloo Fatima, what hula wherever you turn, there is the face of Allah. This Remember, it does not contradict the Allu of Allah, or do is that Allah subhanaw taala is high above meaning he is on his arch. So this does not contradict that because some people they misunderstand this and they say, See, allies everywhere. Remember that this concept that God is everywhere, that God is omnipresent. This is a Christian belief. This is not a Muslim belief, this is not something that is taught by the

hold on and so now, we don't believe that Allah is everywhere, because if a person would say that, that would mean he is I mean, now with a bill in your house, in front of you limited to a specific spot, we can say that we should not say that there are places on this earth which are clean, there are places on this earth which are not clean, right, there are places which are high and places which are very low. So we cannot say this, that Allah is everywhere. And what does it mean? Because in the Quran also we learn what they are called, see, you smell what you will, oh, is good see, is as vast as the heavens and the earth and that's just the footstool of Allah subhanaw taala so how

can you say that Allah is before you, but in the Hadees we see that his Lord is between him and the Qibla how do we understand this? We understand this as that if this is possible for creation,

that something is high yet before you then it is even more possible for Allah subhanaw taala how, how is it possible for the creation? If a person were to face the sun, when it is rising or setting? Has it ever happened to you have you ever faced the sun maybe at the beach as it is rising or setting? Then it seems as if it is right before you seems as if it is right before you but in reality, where is the sun, where is it up in the sky? So likewise, it is very much possible for our last panel data to be above his ouch and be before us. So how do we understand this that he is before the masala while he is still on the aisle? He is before the Masoli while he is still on the

end it is very much possible for a loss upon return. The incorrect belief is that Allah is physically present everywhere. But the correct belief is that with his knowledge, his attributes, he has encompassed everything, that nothing is beyond his knowledge. Nothing is beyond his summer, his bustle, nothing is beyond his podra everything he has encompassed when we say Allah where serum, Allah is vast, what does it mean that he encompasses everything with all his attributes? Secondly, remember that the Holic should not be compared with the Muslim, that this is a limitation of the creation, that they cannot be before you, and yet be high. Like it's not possible for every

creation, right? But it is possible for Allah so let's not compare the creation with the Creator. And thirdly, remember, this is of them with the shabby and we don't need to go into that much detail. Let's focus on what the prophet sallallahu Sallam was conveying to us and what was that, that when Allah is before you, when Allah is before you, he's paying attention to you. He's watching you listening to

You can usual respect to him. And if you remember this during your setup, believe me, your Sora will be much better if you're struggling with who should always remember that my lord is between me and the Qibla my lord is between me and the Qibla and immediately you will feel that embarrassed to not pay attention, it will really help you focus that Allah azza wa jal is looking at you watching you listening to you paying attention to us, if he is paying attention to me, why should I pay attention to him you know when we learn that when a person is praying that Allah pays attention to him and when a person looks here and there right once twice then alto looks away from him. This is his

defense right looking here and there when is it the battle bustle and the other is lt Fight of the one is to look here and there with your eyes and the other is to you know, to think about various things to be distracted. So when we get distracted and Allah will also not pay attention to us. And hamdulillah I'm trying my best to make myself aware that I'm standing in front of Allah, but dry there I say your lasagna honey, forgive me all that and then I continue Is that allowed? sometime this happen? Yeah, that you lose focus you you get distracted. So immediately you seek forgiveness from Allah and continue your prayer. You don't have to verbally say it even in your heart you can

say it, say our the villa. Had the center of the law have no use of color for an American or nafion or de la him neuromotor another soul Allah is Allah sallallahu alayhi wa sallam moussaka in Fiji digital capability that the messengers that allow her to send him he saw Busan what is bosak Same as Buddha, Buddha moussaka are both the same, they're too low. So he saw some sputum in the wall of the Qibla for Hakka who then he scraped off some Taco Bell and nursey then he came to the people for Allah and he said either Can I handle comienza Lee when one of you is praying for a layup, so, he he, then he should not spit in the direction of his wedge, meaning he should not spit before him in

front of him. For in the law of privilege he does Allah because Indeed Allah is in front of him when he is praying. At the center of the law, he will use the color of Khurana Malik on his Shabbat near the water and a be here on our shadow Medina under Rasulullah sallallahu alayhi wa sallam Allah fbg durablity Mohan that the messenger sallallahu Sallam he saw in the wall of the Qibla, meaning the wall that was in the direction of the Scribbler. What Mohan elbasan Ono hamerton for Hakka who then he scraped it off. Now what is this mohale boleslaw mahama. It's basically the same thing with slight differences. It is said that Muhammad is the mucus Masak. As you can see, saliva and niihama

is what is coughed out. So essentially, if you think about it, it's the same thing, whether there's mucus in it or not, whether it comes out of the mouth or the nose, whatever it is, it's not nice to see this on the wall. So if it's there at the messenger sallallahu sallam, he scraped it off with his hand. But how can we help, we will hustle, we must just scraping off mucus from the mosque using stones or pebbles. That one is that it's soft. So you can just wipe it off, right with your hand or remove it with the hand and then wash your hand. But if that's not possible, it's dry. And it has become hard. It's become solid. So it's old. Even that is not right. So using Babel to scrape it off

the sea. Sometimes there's something dirty, something filthy, that has stained the wall not just stained, but there's also like it's physically present, whether it's some food or that has dried cake to the surface. So don't just ignore don't leave it just because it's caked No, that should be removed as well. Even if it means you have to take something in order to scrape it off. Because the Prophet sallallahu Sallam he scraped it with his hand in other directions. We learned that he used rocks in order to scrape it off. Because the thing is that he could not stand one cough. He could not stand one core if he saw it, he would change it. Because when a person becomes sensitive, right

then every wrong thing bothers him and he cannot tolerate it. Why is it that some women they're so particular about the way dishes are washed? Some people what do they do they just rinse it in water basically and put it in the dish rack to dry up and other women know they will take a sponge and they will put soap on and every dish they will wash properly. And if a dish does not come out super clean from the dishwasher they'll put it in again they will leave it to soak and then they will put it in again. Why? Because one person is sensitive towards the cleanliness and the other person is not. So some people are very sensitive when it comes to one color. They cannot stand it whether it's

on the wall or the floor. Right whether they know who did it or they don't know who did it. Whatever it is, they cannot stand it so they will remove it. That today people may not spit out saliva

But they do spit out their gums, the chewing gum that they chew, and they put it under the table or stick it on the wall or put it under the chairs. First of all, chewing something like this, that a person's mouth is constantly moving in itself is something that's not appropriate, right that a person that is constantly moving just for the sake of taste, just for the sake of pleasure, you know, what is that person takes a minute or something like that, choose it for some time, and then get rid of it. And the other is that people have gum in their mouth, all the time, constantly do our three hour class and they're sitting with their mouths moving constantly. It's bad for the health

first of all right? Secondly, in order to get rid of it, if people are sticking it under the table, I remember once somebody stuck it on somebody's hair, I remember as a child, I saw it. And it was so distressful for that person, they had to cut off their hair, they had to cut off their hair, imagine from the middle out terrible, we really have to become careful about this. Sometimes, if it's the mustard carpet, you will see these black stains that you can't even remove because it's chewing gum, we have to stay conscious. So first of all, let's avoid these things ourselves. And secondly, if we see it, let's put in the effort to clean it, whether it's with the hand or using some cleaning

product or whatever, because the thing is that when a place is kept clean, then you know what happens, people who come from outside, they automatically maintain the cleanliness, isn't it. But if the place is not clean, then what will happen, people will come from outside, they make it worse. Whatever the culture is, people will maintain that. Unfortunately, even here under the benches or under the table, sometimes these things around. So it's extremely disturbing. And we will learn about it. It's actually a sin to spit in the masjid. And a spit is something that will eventually dry off. And eventually it will be removed. But gum, the wherever we find it difficult to remove

something like this from the masjid that we feel that it's too dirty and I don't deserve to do this somebody else to do it. The people who are paid to do this kind of job, they should do it. Let's remember the messenger sallallahu wasallam. He did it with his hand. He used pebbles, and he's better than me if he can do it, that I need to do it too. And we don't bother to do it because we believe we're too busy that he didn't ask somebody else to do it rather he did it himself. So how can you hardly be hustler man and Mr. Walker Mr Bhasin and even our best said in what Darla colorin if you walk on other will take that when I own a mountain. If you walk on other what is part of

something dirty, filthy. That is rough when that is wet. folks in who then wash it. We're in Canada Listen, and if it happens to be dry fella then do not meaning then you don't have to wash it. Remember how he writes this as part of the chapter heading to show that spitting out mucus and the like, in the masjid is wrong? Why? Because of the harm that it causes others because if a person were to have contact with what is wet, then he has to wash it off. Right? So you're harming somebody, they're going to suffer because of what we did. So this is why it's not correct to spit out in the masjid whether it's mucus phlegm, saliva, whatever it is, it is not great because it's

going to harm other people. But the greater reason for its prohibition is what if there are little clips to show respect to the people because people do not have to wash off what is dry but from the mustard what is dry has to be scraped off had the sadness Marielle color of Verona Ibrahim boussard in a hora even though she had been on homemade in New York, man and about a lotta What about sir even had the both of them narrative that another sort of lies on Allahu alayhi wa sallam Allah and harmattan Fiji Daraa Masjid that the Prophet sallallahu Sallam saw the Hama flam on the wall of the masjid fatahna Willa healthsouth. And so he took some he obtained some rocks and pebbles for haka,

and then he scraped it off with those pebbles for Carla then he said either to nahama hadoken, when one of you spits funnier than a homerun, then he should not spit people a wedgie in front of him without any amini he nor on his right. While the absorb Anya said he, rather he should spit on his left Academy Yusra or under his left foot, why under the foot so that it's not visible? And so that a person can rub it with his fortune issue sandal whatever it is, and it will be buried. It will be wiped off. Bad layup so cornea meanie he phocoena. And also remember that the prophets a lot of times said he should split on his left Why? Because left is for other. Okay? Like you clean. you

wipe with the left hand, not with the right hand right has to be honored whether it's your right hand or the

Right side, but the left is, you know for other. So for that reason, the split on the left, likewise, if a person is blowing their nose, do so with the left hand, okay, which is why in will do when we're cleaning our nose which should be used left. And even if we're using a tissue or something to blow the nose, use the left hand. Likewise, if we're coughing or sneezing and we have to go off to the side, then do that with your left arm, not the right because, you know you're coughing, or sneezing on your right hand and the same hand you're using, you know, to greet somebody, even if you use your arm. Still, you know, nobody would like to shake your hand

immediately after you've coughed in its direction. Yes, it's the same incident might be different, but we see that it's very similar. And there are numerous narrations of this as you will see that the next few have web use basically the exact same headings but different wordings and different chain of narration. It means that many people witnessed it, and many people narrated it. When you have so many narrations, what does it show that many people witnessed it? And they remembered it, and they narrated it, and it shows how important that incident was? how seriously the Sahaba took it.

It's not necessary. Allahu Erna

Bab liab sukanya meanie for Salah not spinning to the right during the prayer. And some scholars believe that this prohibition extended to outside of Salah as well. Not just insular but outside of Santa as well that a person should not spit on his right. rather he should spit towards his left. So even if, let's say a person is in the shower, and they have the need to spit, they should do so. On the left outside of saliva person has the need to blow their nose. They should do that towards the left. It's an etiquette that should be observed. Likewise, it's not just limited the masjid. It's supposed to be observed outside of the mustard as well. This is the etiquette because we see that

even Mr. Robledo aren't who he disliked to spit on his right even outside the Salah. Likewise more Ivan Jebel he said Mama subterranea meanie Mundo Islam Do I have not spent on my right side since I have become Muslim? Like was Ahmed bin Abdulaziz he prohibited his son from doing this you know from spitting on the right side. This is something that is rude that that is not appropriate.

Had this now you have an advocate in Colorado and a laser on rotating I never knew she had in her in her made of knee and never heard a lotta What about sir even a hula hoop and that also relies on a lot already you will send a model and homage and Masjid the messengers a lot of them saw Muhammad in the wall of the masjid for an hour or so the lights on notice that it has Latin for Hector. He took some rocks and he scraped it off some Makana

Confederate and 100 people a wedgie. Well, I mean he when they absorb it sad condominial Yusra not on the right but on the left or under the foot had does not have some neuro model. But I had the nashoba to barani but either to call us America Anderson call Colin abuse on long radio silent late feelin hadoken beignet, he will and Yemeni none of you should split before him nor on his right side. Well, I can earn your sanity, rather on his left Odetta. Originally he or under his foot. Now you see that all these lessons we could learn from the first Hadees that remember Holly mentioned with regards to this topic, that we see that each point has been mentioned separately in a separate

tab. And this has been mentioned, although it's the same practice, but with a different chain and different wording. Because remember that this book is not just a book of faith. It's primarily a book of Hadees, in which the most authentic hadith imambara collected. So learn the message of the Hadees. We also learn the various narrations, various authentic narrations, that using the tissue to blow your nose. First of all, don't blow in front of you while you're talking to somebody. Right, because some people, what they do is they're facing other people talking to them, they take a tissue and they start blowing their nose in front of others. It doesn't sound nice, it doesn't look nice.

If you really have to do it. Then turn on your left and do it their turn on your left and then blow your nose. Like don't do it in front of somebody's face. And then when we've done it, then let's not throw the tissue anywhere, but rather discard it properly. And if there is an accident, like a person accidentally drops it, it may happen. And we give people the benefit of the doubt personal one that nobody deliberately threw it in the machine. It was an accident if we see it. Let's pick it up, throw it wash your hands.

That leaves a cornea Sorry, I'll die Academy he'll use raw spitting to the left or under the left.

foot or under the left foot, had the other mukalla had gotten a Sherpa to Paula had data or data to call us in here to NSF an American Call, call and abuse Allahu alayhi wa sallam in a minute either kind of his solidarity. He said, Indeed the believer when he is in the prayer for innama unity or boohoo, then indeed he is whispering to his Lord. He's in close conversation with him filet of zoeken Avenida de he will our anemia he said he should not spit in front of him nor on his right what akkineni oceti Oh dichotomy, but he should spit on his left or under his foot. So we see there is a command over here. He said he should spit on his left or under his foot. So where it is not

allowed to spit on the right. A person has been commanded to spit on the left or under the foot and that will obviously be when it is appropriate.

How does an admiral Apollo had a Sherpa to call Nakata to policy mirror to NSF nomadic in color colon abuse Allahu alayhi wa sallam in a minute either cannabis linetti indeed the believer when he is in the prayer for in nigeria who is whispering to his Lord, but I observe and obey he will and you mean he said he should not spit in front of him nor on his right what I can earn you said he

called me he rather on his left or under his foot. How does an alien color How does he know Sophia had this on his radio and her maid of nerve determine or an abuse or even an abuse of the local radio set lemma abasolo he saw a new harmattan feel equivalent in the masjid he saw phlegm or mucus in the direction of the masjid meaning in the Qibla of the masjid right where the Qibla was

for haka. Javi Hassan he scraped it off with some pebbles, some mana, then he forbade a yep zuccaro rasuluh that a man should spit benei a day he before him or an Yemeni or on his right, well, I can. On your Saturday he called Amelia slaw, rather on his left or his left foot. Now again, not just any foot, but the left foot. Ryan is re semirara her maiden annivesary then nahu babka Farah del Bazar prefill Masjid, the expiation for spitting in the mosque cafaro What is kafala for what is followed by the expiation is something that will wipe off remove, do away with watch a sin or something wrong that has happened. Like for example, if a person pronounces the words of Lee have on his wife, then

he has to give kafala Likewise, if a person swears an oath, and then he breaks it, then he has to give godfather so when something wrong happens, whether it's hot or not, that's a different story. Because Leon is how long but swearing an oath is not going on. Right? So whether something How long has been under not when it is wrong, then kafala has to be given murder also. Right? There's good fodder for it.

So imagine the follow till bizarre people must expiation for spitting in the mosque

had done Adam Carolla had done a Sherpa to Kala de patata to Allah severe to NSF nomadic in katakolon abuse on Allahu alayhi wa sallam the messenger sallallahu alayhi wa sallam said, Allah bouza fulfillments Jihad hottie atone Walker fell to her death nuha he said spitting in the masjid is a wrong action. It is

a sin. waka Farah to her and it's expiation is deaf knew her to bury it. What does it show? The theme of bizarre the prohibition of spitting in the masjid, that it is something that a person should not do that if a person needs to spit, you should not be spitting on the wall or the floor of the masjid. Right, he should not be doing that if he has to do it, you should go outside the mosque you should go to the washroom. And if he has to do it, there's a need. Let's say a person is in Santa. And there is a need, then what should he do? What the prophet SAW a lot of sentiment on and off the options that he gave the three options, what's the best option for the person should do so

in his own clothes or in a napkin or something so that he can wash it off later. But what is on the left that ends up on the wall or the floor? Or you do it under your feet? You know, you're doing it on the floor of the masjid where people are walking, maybe somebody has to do to do it over there. So some scholars said that it is not allowed to split in the mustard at all. And if you have to do it, of the three options, what should you adopt in your own clouds, so that you deal with it later? It's your excretion and you should deal with it. Not that you are splitting and other people have to suffer because of you. So it shows to him that a person should not spit like this in the machinery

that has to be done. He should do it on his own clothes and if he is not able to do that, then he should cover

And remove it afterwards. The question is why is it a hotly?

Why is it such a big deal? It's only spent 31 nudges. it harms other people, it annoys other people. It's a hotly because it harms others. It disturbs them disgusts them. Right? Even our bus that if it's wet, then you wash it. Somebody is going to have to suffer because of us right? They have to go wash their clothes, wash their feet, wash their hands, whatever it is. It's bothered them and who is Muslim a Muslim woman selling well Muslim una melissani were the right if we harm other people however big or small that harm is it is a healthier so this is the reason why it is a healthier and secondly, it's hardly alive because disrespect to the masjid.

What do we learn what another Masada Lindley Ibrahim Hassan is married Ernest and then what were they told the hero at clean my house. So the masjid has to be kept clean. Imagine there's so much emphasis on Shahada. When it comes to Riba you have to have clean clothes, your body has to be clean, tables will or will do whatever is required, right depending on the state of the person. And the place where a person is bringing that also has to be clean. So this is why it's lovely. If a person violates the cleanliness disturbs their cleanliness, even if it's very slight.

And in Muslim Ummah, there is an Irishman, Hadith, that Montana Hama filmer study, failure, he will know hamato undeceive agility movement, also will be fair to the whoever spits in the masjid and he should cover it, lest it ends up on the skin of a believer or his clothes, and annoys him. So if he has to spit, he should cover it with pebbles or sand or mud. Why? Because it will reach the skin of a person or his clothes, and it will bother him. First of all, a person should not spit, he should try his best not to do that when he's in the masjid. Secondly, if he must, if he has to, then what should he do? Cover it? And that is its godfather. That's what are these filters? Right, we'll go

follow to her, Duff knew her. But remember that that is only possible when covering it. Well, you can say remove it. And that is only possible when the floor is unfinished. But if there's carpet or wood, then you don't just cover it with a tissue and leave that tissue over there. Then what's the kafala picking it up and getting rid of it? Likewise, scholars have said that if the ground is, let's say unfinished, but the nahama itself is very big, and the pebbles are small, and they don't cover it sufficiently, then what should be done it should be picked up and thrown away. Not that the person covers it's likely because somebody will step on it and and be annoyed. So in that case, it

should be the kafala for it is picking it up and throwing it away. So what do we learn from this? The Toba is what the what is what

are other kafala is what that the wrong that has been done, it is removed.

It is removed. Not that we laugh over it later and say your stuff.

Because you're many things that we do which are wrong, and then later on, we just laugh it off and say and stuff it'll last off. We don't know that's not kafala that's not over Toba is what the harm that was caused the wrong that was done, remove it.

So kuthodaw to her the FDA. And some scholars have said that it is an evil action, it is a wrong action to spit in the mustard. Like even though there is good fodder for it still you should not do it at all good photos for the one who cannot help it. It should not be done at all in this we learn which is in Muslim without the glow. I know he said what would you do that the Prophet sallallahu Sallam said well we get to feel that and I have found amongst the evil actions of my oma and Nohara the cornfield Mr. de la to defend the flame that is in the masjid and is not buried. It is off the evil actions of the oma.

The phlegm that is in the mustard that is not covered today. We might not have this but we might have other forms right off things that should not be there in the mustard that are left. Not removed, not clean. And as a habit of this matter so seriously. We learned about reviving of de la lobi Allahu anhu. Once he spat in the masjid during the night, he must have had the need to do so. And he must have done it with the intention of removing it later on. But he forgot about it until he reached home. When he got home he remembered that he had spat in the masjid and he did not cover it. He did not remove it. So he took some fire so that he could have

Light, and he went to the masjid and looked for it searched for it. And he found it. And he buried it. And he said Alhamdulillah Alhamdulillah he led he led me October, Allah your hobby 100 a lot of tonight, a sin was not written for me. A sin was not written for me. So if we remember later on that we left something dirty in the masjid, we stained the mustard. We made it dirty somehow, then what should we do?

Go and clean it up. Accidents happen. You know, it might happen that you're having coffee or water or drink or something and it spills accidentally, then what should you do? just stare at it and say stuff and pretend that you didn't do anything? No, clean it, clean it like you would do so in your own house.

Right? But unfortunately, some of us are so insensitive towards us that we see such things in our own houses even when we don't care about it.

So be sensitive towards this matter because it's a sin to dirty the master

bath definitely no kamati filmer study, burying phlegm in the mustard. And this would be when the ground is unfinished. There is pebble sand, had the help of Nasim Kala had the center of the reserve and Mark Medina and Hammerman. semirara bajo de la de an interview Salallahu early he was setting him apart in a coma arducam illa salviati when one of you stands up to pray for lay up soup a mama who then he should not spit in front of him for intimate unity Lucha Madame are famous for level because he is conversing with Allah as long as he is in the prayer, while are in Yemeni he nor towards his right. Why? For in Narnia, meenie Mallorcan because on his right is an angel. Well, he

up sukanya said he said he should spit on his left out of the academy or under his foot via the vena cava, so his foot will vary. Now, what do we learn over here that the Prophet sallallahu Sallam said, not spit on the right, why? Because on the right is an angel. But what do we learn angels are on the right hand the left I need to mean you are unashamedly

an angel on the right and the angel on the left. So what does it mean? Why is it that he said spit on the left and not the right. Because the angel on the right. What does he do? Good Deeds right he records good DTS, kratovil has an ad, the writer of good deeds and Salah is omole Hassan al Albania, it is the mother of physical bodily good deeds, meaning gets the best of them, the best that you could do with your body. The best good deed is what Salah, so, when you're praying, the angel on the right is busy, right? He's recording everything. And the angel on the left the category it has no share. He's not doing anything at that time. So it says though he's not there. Not that we know for

sure he's not there a low rpm but it's as if he is not there because he's not doing anything he has no share in the Salah. So, he has no share in the fire basically, the one who has sharing the solid The one who is busy with the slides which one, the angel on the right. So this is the reason why one should not speak on the right but rather on the left. And besides the one on the right is recording good deeds so he deserves honor and respect.

In authority there is a narration which says for in who jacobina the law he were Maluku, Anya meanie workarea who Ania sorry, that the person standing before Allah and the angel is on his right and the Quran is on the left, who is the Quran shaitan. So perhaps both the angels come on the right and the shavon is on the left trying to whisper distract the person. And this is the reason why we have been taught that if we have constant was wasa during the solid, then we should spit on the left three times. Because the shape line is on the left, so spit on the shade line, not the angel

and others have said that the angel here does not refer to the cattle or the Hatfield. It's not the kahraman catimini at some other Angel, a lower

back either better a whole bizarre portfolio hospital officer will be either better or who what elbows APU better is when something is rushing. So when the buzzer on the flame is rushing a person meeting. It's just coming a person cannot control it. Because what we learn is the proper etiquette is that a person should not spit in the masjid at all. Why? Because it's a sin. He should avoid it.

But if he cannot help it, he cannot control it. It's coming too quickly. He doesn't have any option but to let it out. Then in that case for Leah what bitlife is ob, then he should do so into the end of his garment. Why so that he will wash it afterwards he should not have other people suffering

Because of him, and in that case when you know that you have a cold, you know a cough, you're congested, then be prepared from before the during the solid, keep a tissue or something in your sleeve. So that during the day you're not constantly sniffling and you know worrying yourself because sometimes it happens that if you're not prepared for it, and you have a need to blow your nose, then how will you pray with concentration? You can't you will either rush through your Salah right or be completely distracted during the Salah. So in that case be prepared from before and this also shows to us that during the saliva person has to blow the nose cough out then this does not

break the Salah or ruin it. It does not corrupt your Salah. It's perfectly fine to do so.

Had the family come to St. Mary's Allah had done so Hayden Carla had the thinner her maiden and NSN an obeah sallallahu alayhi wa sallam Allah and harmattan will Qibla the messenger sallallahu Sallam Sano Hama in the direction of the Scribbler, for haka, Javier de and he scraped it off with his hand waru em in huka. Here, and it was seen from him color here meaning dislike, was seen oleaca here to or his dislike was seen, either dislike or seen on his face or his dislike for it was seen Lee Delica because of that, what she did to LA he, and his extreme annoyance, you can say over it, what color and he said in her de comida calm a piece on it when one of you is standing in prayer for

intimate unity about who the need is in close conversation with his Lord Allah bobina who have been a blessing he or his Lord is between him and his fellow I observe it so he should not spit in the direction of the Qibla well I can earn your Saudi armies, Allah tala fareeda he for buzzer puffy what are the variable wherever Robin Potter? Oh, yes, I do. How can we read this Heidi's really

badly related mm in NASA Fie it man is celerity with a clinical bla bla, what is it Rila from Motorola warning, advice admonition. So the Imam advising or warning a NASA the people concerning what fee it man is solar, with regards to perfecting the prayer, meaning performing the prayer properly, correctly with the clear Qibla and mentioning the Qibla. Meaning can the Imam advise and warn people to perform their prayer properly? When they're not doing so? Or should it be said that no. Every person so as for himself, and the man has nothing to do with the prayer of the other people you should just be worried about his own prayer and not tell other people

know, the Imam should

the leadership because if you are conducting a session and some people are doing what they're supposed to and other people are not, do you have the right to advise them?

Or should people say no, it's a free world.

There's freedom of speech.

Right? So I should have the freedom to do whatever I want and say, and you cannot impose such harsh rules on us.

No, the man can advise people and in fact, he should wear the Qibla and mentioning the Qibla. Why? To emphasize it's important to remind the people to face the Qibla like for example, at the beginning of the prayer, the Imam says straighten your rose stand, shoulder to shoulder foot to foot and sometimes you will see that certain image they pay a lot of attention to this. They will keep saying it until the rules are straightened and some people don't give too much attention to this. So should attention be given to this? Yes. Should we

have doesn't have the law have no use of an offer on American ibz nadie ology and Avi who a lotta another solid law he said a law or do you sell them upon the messenger sallallahu alayhi wa sallam he said, help the owner. Do you all see? Meaning? do you all think that Qibla t Maya Qibla. Hakuna is this way. Do you think that I'm just facing this way? So if I'm facing this way, I can only see this way. Meaning in front of me. It's a rhetorical question basically held our own accountability. Hakuna, you think that mica is just this? I am only facing this direction so I can only see what is before me. For a law he so by Allah may offer earlier it is not hidden to me. What? Who should recon

your hosts? Sure. Well, Roku comm nor your Roku. In other words, I see your home. Sure. And I see your Roku. I know I see how you're performing your prayers in Neela Arkham Indeed, I see you mean voila ilahi from behind my back. I see you from behind my back. So don't think that just because I'm facing this way.

I cannot see you and you can pray however you want.

Now there is a couple of things over here.

First of all, if we hear a person advising us like this, the new thing I can't see, I can see you I know what you're doing. What do we think that it is as though a person is instilling his fear in your heart? Right? And what do we say? No, you know what, I don't fear you I fear Allah.

Before you, Allah is watching me. And unfortunately melachim lotto Jr, Allahu akara, you have no respect for Allah and we do such things in front of Allah knowing that Allah is watching us, we do whatever we want. But we feel that if a person is studying us, I'm watching you. They want that we should fear them, is the ship.

No,

because we are human beings. We know that Allah is watching us, but sometimes having realizing that other people are watching us, that makes us more careful and alert. Like, for example, parents, they sometimes keep a very close eye on their children, their emails, even their Facebook, even their phones, even what they were, who they talk to their phone conversations.

Right many times, why not because they don't trust their children, but because they don't trust other people. So they want the best for their children. They don't want that their children should grow up fearing their parents. But they want that their children should grow up as good people fearing unless penaflorida.

So it's not that the Prophet sallallahu Sallam wanted people to fear him. It's because sometimes the fear of people helps us straighten ourselves up.

Like, sometimes we know that classes nine to three, for instance, we know that it begins at nine o'clock, and we know we should be there. But if we know that somebody's standing at the door, who's not gonna let us in? Or who's gonna write our name down? Or who's gonna make us wait until we meet the principal, and we get a late note or something like that, then what happens we become more conscious, more careful.

So this is a reason why the Prophet sallallahu Sallam advised them that you think I don't see you, I see you. I know how you're performing your prayers. And by the way, these words are very serious. They're very harsh, in a way.

And he said, in Nila Akuma, Elahi, I see you from behind my back. What does this mean? You know, it's like, typically students, what do they think that the teacher can't see what we're doing, right. And this is why behind their desks, they're sending text messages, or they're, they have their phones in their hands when they should not have them. And people keep doing these things, thinking that nobody can see me.

But they forget that the person who's teaching them is either standing up, or they're sitting at a higher level, and they can see you sometimes even what you're writing, you can see these things. So doesn't mean that they're standing in front of you. And they have knowledge of the unseen and there's a gene informing them know, a person who is alert and sensitive they feel these things, they perceive these things very quickly

isn't it they perceive these things very quickly. Like some people they're very sensitive to smell of coffee.

They will greet someone and they will know that they're coming from a coffee shop. Sometimes that smell is not too strong, but it's still there and they will notice it and they will ask them immediately Where did you go like sometimes my husband after he goes for a coffee with his friend or something and when he comes home like yeah, you went somewhere didn't you? And other people are not that conscious about it right? So some people have you know the sensitivity but besides that

the prophets are a lot of sudden he said I see you from behind my back This means that the prophets that allows them his vision was not limited to one direction only the direction that he was facing. Like we can only see in one direction we can't see in front of us and behind us and honor right and honor left at the same time right we can only see in one direction but the prophets are the loudest and his vision was not limited to one direction only rather he could see in various directions at the same time.

How was it possible

now scholars and explain this in various ways First of all, they have said that this was it rock heavy row ear to line this was real true perception meaning he literally physically perceived things from behind his back even just like you would see with your eyes. It wasn't just that he felt things or he got those vibes No. He saw with the eye just like you would see in front of you.

He would see behind him at the same time. And this was you can say, a unique quality, a unique characteristic that Allah subhanaw taala had given him. Why? Because he was a messenger of Allah. And Allah subhanaw taala gave many unique qualities, characteristics to his messengers, like our listener. It was miracles, basically, that he would perform, but he knew what people store in their houses. Well, not that the Hironobu.

So how did he know? Did the jinn inform him? No, he had that knowledge, how Allah subhanaw taala gave him. So Allah subhanaw taala gave certain unique qualities characteristics to his prophets. And this was a quality, this was a strength, you can say an ability that Mohammed said a lot is that it was given to be able to see not just in one direction, but multiple directions at the same time. And this is why we see that some scholars, they mentioned this Hades, in early America, Nebraska, in the signs of prophethood. When they wrote about Muhammad Sallallahu sallam, the signs of prophethood, they included this hadith in that section. And this is something that we shouldn't find difficult to

understand, especially today, you know, you're driving in one direction, but with a very view mirror. Okay, you can see what's behind you.

With three mirrors in front of you, you can see what's behind you, can't you, you can, you can see what color car is behind you, you can see who's driving it. Right, you can see sometimes what signal they're giving to you, you can see all the you know, physical gestures, not just of their lights, but physical gestures, you can see why because there is a mirror in front of you, that's showing you what's behind you. So you don't have to turn. Likewise, if you look at a fly, okay, a fly has two eyes that are in front of it. They're not behind it, they're in front of it. But its vision is almost 360 degrees,

which means that it can see in front, right and behind it all at the same time, which is why you can never SWAT a fly. You wonder what happens, because it can see.

So if I lost Panasonic and give this ability to fly.

I mean, I'm not saying that the profits on ultimas eyes were different Alo Arlen but he was given this ability, how we don't know, we don't know. But he was given this ability. Like there are doctors who will check your pulse, just take your temperature, look at you in the eye, just observe your eyes and will be able to tell what you're suffering from. So doesn't mean they have knowledge of the unseen or something like that. No, it's just certain unique qualities that they've been given. Whether it's through experience or knowledge, observation, whatever it is. People are gifted at different levels in different ways. She's mentioning that she found out that some people are able

to read two pages at the same time. Right two pages at the same time that their eyes are both, meaning each eye is working separately. And they're able to process it in their minds as well. How to lower them whether it requires training, or they're gifted that way, a lower limb. But we see this in people, normal people are given unique qualities, strengths. So why not a prophet of Allah? And was there some wisdom behind it? Of course, if you can see behind you all the time. You know, who's there, you know, if someone's going to harm you are going to attack you. It's for your safety, right.

And some scholars have said that he was informed of what was happening behind him through revelation through way, but a low rpm if he said that I see you from behind my back then we take his words, as they are. He said, The Prophet sallallahu Sallam that may or thoroughly Yahushua comala Guru comm Yahushua nucore are not hidden from you, meaning I know it, I see it. So record, you know, it's clear what doesn't mean for sure. For sure. Some scholars actually said here that it refers to such though. Why because koshyari is too humble. So the position in which a person really humbled Himself is such the record as mentioned, what is generally mentioned with record, so do correct. So what

records Did you record and to do, they're generally mentioned together. So some said that he should first have to do and even if it's stickiness, for sure, for sure. What is it it is the fear of a lot that is felt in the heart obviously, but it is manifested outwardly.

Because we don't know how these that a man was once touching his beard in the Salah, and the Prophet sallallahu Sallam said that if his heart had harsher than the Hoshyar

then his jewellery would also be harsher. So I see you're sure meaning

How fearful you are in your prayer in the manner that you perform the prayer that whether you are playing with your beard or you're moving too much, or you're looking here or there, I see that and when can you see that when you're looking at a person.

So, basically, he was warning them over here, that they should perform their Salah properly. They should perform their such that they recover properly and they should not do extra actions in the prayer. Or they should fixing hijab moving too much looking here and there yawning with the mouth open. yawning is contagious. It's a very important points you brought up that we learned earlier that a person should not spit in front of him during the prayer. Why? Because his Lord is before him.

Now this means that other disrespectful actions should not be done either. Whether it's yawning with your mouth open, okay, or yawning excessively, or looking here or there. Or even if you have to sneeze, don't sneeze in front of you in the way that the spray is literally falling in front of you. Right? control it, bend down, do it towards the left. Think about it. What actions would you not like to see from a person who is facing you? Don't do that in Salah because Allah is in front of you during your prayer.

Anything that's disrespectful, we should avoid it.

Some people have a habit of

unfortunately you're playing with their face or their eyes or their nose during the prayer or scratching themselves here. They're constantly controlling herself a little bit

and tell yourself it's only a few minutes. Like if you are talking to somebody and you have an urgent need to even scratch yourself. What do you do you tell yourself it's only a few minutes. You have an urgent need but you control it. So likewise in the Salah, control yourself. had that and I have no solid color had the center fully have no Sulaiman and he left me an NSF numeric in color for Lebanon Nabeel sallallahu alayhi wa sallam Masada. He said the messenger sallallahu Sallam prayed with us a prayer. So Morocco, remember, and then he ascended the member for color. So he said, This solidarity were filled rookery, in the Salah and in the ruku in Nila Murakami, WA he, indeed I see

you from behind me Come on Oracle, just like I see you now. Meaning during the prayer facility, and when bowing down. And also during record. In Nila Oracle, I see you, man What are coming. Now. I see you from behind me like I see you now. Because we would think that if somebody is in prayer, they're doing PM, they're facing a particular direction. And we know that when we're praying Salah, we should only be looking at the place of such then the prophets all of a sudden would be the one to do that most. Then he has no idea of what's happening behind him. But he said that no, I see you.

So be careful. Be conscious aside, you know, children, they know that mom is praying, she's not going to move, she's not going to say anything. So do whatever you want to.

So we should not behave like children, that just because an older person and adult person and Imam, whoever they're busy praying, so let's talk about whatever we want to and let's behave, how we want to know, observe the proper etiquette of the masjid and perform the Salah properly as well. And some scholars have said that this was not just limited in the prayer that he could see behind himself, because it says first solidarity with federal quarry in Neela. document what he got out of this should not be misunderstood that this was only in the Salah. No, it was also outside of Sora that he could see behind his back. Remember, an Irishman we learned earlier that the prophet SAW a lot of

sun when he would walk he wouldn't look back.

When he would walk he wouldn't look back and we discussed the wisdom behind that. Why wouldn't he look back, but of the reasons is that he could see behind him. He didn't need to look back how I love learning.

And it has also been said by Kevin MacLeod he said that he narrated that the prophet SAW the loss and he would see in the dark, like a person sees in bright daylight.

I mean, which is why when he would be praying for Allah in the night it will be so dark but he would pray I shoulda known who couldn't tell when he would be coming in recording such that which is why he would have to better but he could see a low arland when this is what some scholars said about him some of our videos Allah that it happens that if there is a person who is you know, elderly are worthy of respect, and if we are around them, we become so careful in the manner that we talk and what we talk about. Not that we have to become fake, but we have to be competitive.

Just know, you have to be sensitive and you have to be courteous, and don't talk about things that will disturb them. So when it's with people, then why not with Allah subhanaw taala that let's focus our thoughts and our actions, that when a person is praying for Allah, then his Lord is before him. When a person is making the law, then for inequality, this is how much attention a lot of panel data gives to a person when he remembers him when he prays to him when he makes the law. So let's pay attention to Allah as well. And not to anything that is disrespectful at that time.

Recently, I was in a public place, I happened to go to the washroom over there. And there was a woman standing in front of the mirror. And she looked perfectly fine. Really well dressed her hair, her clothes, everything was fine. I couldn't see any fly in it.

But she spent at least three minutes. Okay, and three minutes are long, just making sure that everything was perfect.

I don't know if she was going to apply for a job over there, she was going to meet somebody. Because I didn't see a reason for her to do that. She was just making sure that she was fine looking from every angle, even from behind, turning around looking for every angle making sure her hair, even her shirt, she was making sure it was stuck in property and the creases were coming out properly, her curls everything things that we don't even notice that she was so particular about them.

Why must have been someone important that she was going to meet whoever it was, for whatever reason.

So when we go before a loss upon return, there's more of a reason to behave properly and nicely that if a person is coughing, then sometimes with the cough, you know, some saliva or some phlegm may come out and you shouldn't cough in your hand or in front of somebody who would rather in your sleeve and again, not the right one. What's the proper etiquette left one so let's start this habit No. Okay that if we have to sneeze, blow our nose or whatever. Let's do it on our left and sharp

subhanak alone will be handed to a later antenna stuff util. gov to be like a ceremony called play.