» Earn on-going rewards and help us do more! «

Qiyamah, Day of Judgement – Aqidah Wasitiyah – Hereafter #03

share this pageShare Page
Tahir Wyatt

Channel: Tahir Wyatt

Series:

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:00--> 00:00:24

Wonder Mohammed and Andorra sudo basil lo mein along with Sunday or Sunday with radical Vina Mohammed while early he was in Medina today is actually the fourth lesson is the third week but it's the fourth lesson on belief in the hereafter and it is based on solidarity what they mean by him a whole lot Allah it's based on his shadow his explanation of a lackey the recipient

00:00:25--> 00:01:00

so you can see even though it's supposed to be on a scale today we're supposed to be talking about that means in we did not even finish talking about some of the issues related to the buzzer. So we're going to cover that today and then we're going to cover the issues related to the standing with the light Tata LTM itself and hopefully we'll be able to finish that today but we do have quite a bit of material to cover and before we start covering that material, you need to get the juices flowing so review from last week explained the artist statement man passes through five stages.

00:01:02--> 00:01:02

Wait a minute.

00:01:05--> 00:01:05

This is the wrong one.

00:01:08--> 00:01:09

Yeah, this is the wrong one.

00:01:14--> 00:01:15

Wait a minute. Wait a minute. Wait a second.

00:01:18--> 00:01:35

Okay, now this is the right one arbuscular spray now this thing man fast and fast a figure that one? Okay, the study of the bottles that includes two broad topics named them Yola. Come on. What's the two broad topics under the study of the barossa? Yes.

00:01:38--> 00:01:45

Okay, so the pfitzner of the grave that trial and what is the trial of the grave? What is that? The questioning by whom?

00:01:47--> 00:01:52

by monka and machir is anyone exempt from the questioning

00:01:54--> 00:01:55

the profits

00:01:56--> 00:01:59

and the martyrs Anybody else?

00:02:00--> 00:02:01

A lotta pipe

00:02:03--> 00:02:09

is there proof from the Quran that there will be a Fitz net in the grave? Explain your answer.

00:02:12--> 00:02:12

Remember that?

00:02:15--> 00:02:23

Anybody remember that? Stay proof from the Quran that there will be a pfitzner in the grave

00:02:24--> 00:02:25

Yes.

00:02:30--> 00:02:32

It isn't ready. But what happened

00:02:38--> 00:02:39

to me?

00:02:40--> 00:02:42

I called you out. I saw

00:02:53--> 00:03:40

a ha ha ha Okay, you're right there you say you said bits Come on what's so what's the if you send me to LA who levena me Ave Kohli savety Philly hire to doing your full Afro. Allah will make firm those who believe with the firm wrote word and this life and the next. But what do we what was the interesting part there was that there's no indication from the eye itself just from the wording that that is referring to the fitna of the grave. The only way we know that is from the Hadith of the Prophet Isaiah Salatu was today which explains for us, the ayah is the importance of understanding the Quran, as the Prophet it is Salatu was Salam explained it.

00:03:41--> 00:03:47

And not just it's not always just from a linguistic perspective that we'll be able to benefit from it like, yes.

00:03:51--> 00:04:20

La La, la, la, la, la, you talking about when the woman from bending oil came to accept the loan? It's something different. That's a proof from the sooner that there will be a trial in the grave and there's no that that's what's allotted in the first place that there will be a trial in the grave. There's no dispute about that. The issue is is there proof from the crime? What is meant by the trial of the grave? Is anyone exempt from Okay, we just talked about that the profit is larger Sadam compared the trial of degree of the grade to what earthly trial

00:04:21--> 00:04:25

right to the trial of that at the jam

00:04:27--> 00:04:34

All right, by the end it's okay your juices flowing All right. Everybody's moving ready to type by research questions.

00:04:36--> 00:04:44

What does the author provide for punishment of the grades? Is the punishment continuous?

00:04:45--> 00:04:46

What

00:04:47--> 00:04:50

are what are many people perished in the grave disaster?

00:04:51--> 00:04:52

No problem, sir.

00:04:53--> 00:05:00

How can you protect yourself? Our signs of get our part of belief in

00:05:00--> 00:05:00

Unless

00:05:01--> 00:05:12

you understand a question, the signs of the hour, the signs of the hour slot to sad. Is that part of belief in the last day? What are some of the signs that our for example?

00:05:14--> 00:05:16

The digit himself

00:05:18--> 00:05:23

the return of a piece of money today? And is this part of belief in the last day for the people?

00:05:25--> 00:05:29

Which Angel blows in the trunk? It's a trick. That's a trick question.

00:05:32--> 00:05:43

And that's further Trick question type keep going. This the categories of evidence that the author uses to establish belief and the major resurrection when we say categories of evidence. What are we talking about here?

00:05:44--> 00:05:47

What a cat what is what constitutes evidence in Islam?

00:05:49--> 00:05:50

crime sooner? That's it.

00:05:51--> 00:05:53

Man, is that it?

00:05:54--> 00:05:57

Yes. Okay. Anything else?

00:05:58--> 00:06:04

statement of his hobby. Okay. Well, who said that? Somebody back there? Hi nasty. All right.

00:06:06--> 00:06:19

What categories of evidence does the author use establish belief in LTM? It's one of the major bit resurrection now. Who will be the first close after the resurrection?

00:06:22--> 00:06:27

Well, people in preparation won't be sweating up to the ankle that

00:06:29--> 00:06:30

email read it.

00:06:33--> 00:06:34

The next

00:06:36--> 00:06:44

I need those who are in perspiration up to their ankles, whether it be directly next to the people who are bridle Danny that the perspiration makes it to their mouth

00:06:46--> 00:07:24

explained if so I you know, how can they be right next to each other? How can they be right next to each other? This one is to his ankles in this one. It's all water. Right? If somebody right now was standing next to and it started raining and the rain went up to their ankles? Would you be standing on top of the rain? The rain went up to the knees? Would it only be to your ankles? Explain your answer Anyway, we'll talk we'll get there. We don't need answers right now. All right, so this video we're gonna finish what we talked about the last time which was the trial of the grave, we kind of finished here which are the answers what are the right answers to the trial in the grave?

00:07:27--> 00:07:42

The trial in the grave is what those are the questions that are asked by the two angels and their names are Moncada and nicaea. And what does mooncup me? What was the root of munkar? From Nikita from so it which means what?

00:07:43--> 00:07:52

Okay, so right to be unknown to be something strange. So when we talk about a nanny, and in monka, prohibiting the monkey

00:07:53--> 00:08:42

in effect, we're talking about something that is not known to be moral, not known to be from morality, something that is evil, but the name mooncup. And the angel that is named mukarram. The angel is named the kid, even though they share that route, which is Nikita, it doesn't mean that they're evil. It just means that they are unknown to the one whom they are questioning. Right? So they're going to ask these questions and their questions are what? What, What book? Am I the nuclear woman? Who is your Lord? Does it mean who do you believe is the creator? No, it means Who is your Lord that you worshiped? Or maybe not? Which led me there are just carrying my slammed Pocket Card

00:08:42--> 00:08:42

in my pocket?

00:08:44--> 00:08:46

My Last Name Is Khan. My last name is Abdullah.

00:08:48--> 00:09:04

Right? What team did you practice? What beam? Did you practice? So if you practice No, Dean, it doesn't matter that you say you're a Muslim. Maddie would What did you actually practice? What religion Were you following?

00:09:05--> 00:09:08

Matt? Which one did you say? You are a part of?

00:09:10--> 00:09:10

Okay.

00:09:12--> 00:09:31

What Matt will mainly be up in Who is your prophet? Who is your prophet? Like? What are the right answer to those questions, but be allama? Lord is Allah. My Deen is Islam and my prophet is Mohammed Abdullah. So a lot of times, what happens after the right answers are given I

00:09:35--> 00:09:36

think we covered this

00:09:39--> 00:09:39

tie.

00:09:41--> 00:09:59

The shake brings the Hadith where the Prophet sallallahu wasallam said for the believer that he that his grave expands to as far as the eye can see and he is met with pleasure and his actions come to him and they say, and they come in the form of a beautiful person who says I'm yet

00:10:00--> 00:10:18

actions and so forth. So when the right answers are given, the person behind the lights either will reach a lost parents out his father in his grace and His mercy. Who is not able to provide and who gives the right answers? A real believer, a real believer who is not able to provide the correct answers

00:10:20--> 00:10:27

to disbelievers and, and hypocrites. What is the result of not answering correctly we did cover this wizard.

00:10:28--> 00:10:44

He will be hit with a hammer a mallet, okay. Why don't we hear the punishment of the grave type pickup from sixthly? Page 174 at the top on the left.

00:10:46--> 00:10:46

Now, if

00:10:48--> 00:10:54

it were to hear the screams, these people are these people being punished

00:10:55--> 00:11:22

in the punishment of the grave will therefore come under the belief in the witness, not under the belief of the unseen right so the trial and the greatest part of belief in the hereafter. And belief in the Hereafter is belief in the unseen it's belief in the life. If we were to see everything that was happening a week or two here, it's no longer part of the unseen with this benefit of being tested,

00:11:24--> 00:11:28

since people will definitely believe in that which they witness

00:11:29--> 00:11:30

but it is hidden

00:11:31--> 00:11:36

is not known except by means of divine information.

00:11:37--> 00:12:02

Then it rightly falls under the belief in the unseen right. Okay, so we're gonna skip that next part. And we're going to go to the statement of inventory me or him Allah Tada. I'm about to head the fitna. In Mina Eamon, we're in May I then after this trial, yeah, and even after this questioning is on page 175. Comes either reward, or punishment follow suit.

00:12:03--> 00:12:24

All right, so So here we're going to cover as you can see, here, there are four different things that the author deals with. The first thing he's dealing with is the relationship between the body and soul, which is also in the explanation of allottee. The two however, we just don't have enough time to go over it. After that, why is he going to talk about the relationship between body and soul?

00:12:28--> 00:13:12

Because that is the definition of death. The definition of death is when the soul leaves the body. So what is that relationship between soul and the body in the hereafter? Okay, and where and what's being punished? Is it just the person? So? what's what's experiencing pleasure? Is it just the person's soul? Is it the person's body? Or how do we understand that? The second thing is the proofs for the punishment and bliss and the grave? Then we covered is the punishment continuous and then the last thing is dying without being buried, meaning if someone was cremated, or eaten by a shark or something like that, what do they deal with now?

00:13:20--> 00:14:08

With 175 concerning his statement, then I have a strong concern his statement, then after this trial comes either reward or punishment, skip the next paragraph, and this reward or punishment, or this reward or punishment will affect only the physical body or the soul of both the physical body and the soul together, we say that which is well known among the people of the Sunni and the Gemini, is that it will primarily affect the soul and the body is a subsidiary to it, just as the punishment in the worldly life affects the body, and the soul is subsidiary to it. And just as this specially rulings in the worldly life deal with what is apparent what can be seen, it is vice versa, in the

00:14:08--> 00:14:59

hereafter. Based upon this, the punishment or reward and the great affects the soul, but the body will be affected by this, a secondary as a subsidiary and not independently is possible for the punishment to be primarily received by the body. And for the soul to be a subsidiary a second of big This is great. The basis is that the soul is the primary recipient, the one who's going to get the most of the punishment, while the body is the subsidiary is secondary recipient, to reward is also for the soul and the body is a subsidiary. Okay, so just to summarize that the soul is what is going to experience the punishment or the Blitz.

00:15:01--> 00:15:03

That is the foundation

00:15:04--> 00:15:24

will the body actually feel something in the hereafter it's possible is what the Shaykh is saying but it will not experience anything independent of the soul because the Hereafter is more based on the soul now, the reality is and as we will cover in shallow tada when people are resurrected

00:15:25--> 00:15:41

their bodies will be recreated and their souls will go back to their bodies and they'll stand in front of Allah subhana wa tada with both soul and body as is as a last minute I mentioned the cry and it's clear from the Sunnah of the Prophet it is salado center. So that will come be like Tada. Like

00:15:43--> 00:15:43

No.

00:15:46--> 00:15:59

Yes. Any statement either reward or punishment is an affirmation of the reward and punishment in the grade. This isn't proven by the book of a lot and assume that messenger so long,

00:16:01--> 00:16:02

however, no read.

00:16:04--> 00:16:27

We can even say bye. And it's Matt, consensus of the Muslim Okay, so stop there. So here the evidence that he's going to bring for punishment and blessing the grave is from the Koran, from the Sunnah. And each man, okay, which of these is the strongest evidences? The Quran? The sooner is man?

00:16:31--> 00:16:32

Christ synovos

00:16:36--> 00:16:42

just choose one. What's the strongest evidence in Islam period? Ah, man.

00:16:44--> 00:16:45

This man,

00:16:46--> 00:16:46

what is the

00:16:48--> 00:16:50

consensus of the scholars about what

00:16:51--> 00:17:33

about interpretation of the Quran as soon as Koran is subject to interpretation, the sin of the Prophet it is selected was sent him is subject to interpretation. And I don't mean that everything is subject to interpretation. But what I'm saying is that there may be a difference of opinion on how we interpret this particular IO. This particular Heidi, as we've covered on several occasions, when there's inch mat that means that the scholars have agreed that this is the interpretation of the Quran or this is the interpretation of sin of the Prophet It is so hard to say which means it's the strongest evidence in terms of establishing whatever point we're trying to establish type. So

00:17:33--> 00:17:56

from the Quran, he brings the end of sorts of work, yeah. That he brings the ayah from sort of the coffin, which is the standard and this is the what I want you to know, the one from Lafayette and this is the one we want to read. And then he also brings is from lnm and solar to Nam. So I want you to skip, inshallah, to page 177 in the middle among, among the proofs contained in the Quran.

00:18:03--> 00:18:03

They are

00:18:04--> 00:18:11

morning and afternoon. Okay. So a last minute it says about the people who fit around and now those

00:18:13--> 00:18:14

who do

00:18:16--> 00:18:22

the fire, they are exposed to the fire both morning and afternoon.

00:18:23--> 00:18:34

Now, now, okay, page 177. right there in the middle of the page, among the proofs contain the core is a statement now, this will happen for the

00:18:36--> 00:19:06

for the Advent before the beginning of the hour, with the truth of the statement being and to me is yes, on the day when the hour will be established, it will be said to the angels cause the people affair at a cluster of people to enter the most severe tournament, right? So he says and now while you're doing it, you have to do one washy yo yo ma Taku side to your main de

00:19:09--> 00:19:20

una de la and the day when the hour is established. So the hour hasn't been established yet. But they're still being exposed to the fire day and afternoon.

00:19:22--> 00:19:28

Well, you're much acusa and then the day when the hour is established, it will be said and to the people that fit our own into

00:19:29--> 00:19:35

the shed they'll either write to the severest torment. So that means they're being tormented when

00:19:36--> 00:19:37

now

00:19:38--> 00:20:00

has the hour been established? Absolutely not, which is why we're still sitting here talking about it. Okay, so the hour has not been established, but they're still being punished in their graves right now. And they're grapes. And this is also a proof that even those who drowned and who do not have grains that they're still punished and they go

00:20:00--> 00:20:00

rapes

00:20:03--> 00:20:08

Well, they still punished in the barossa. Maybe a better way to put it, no problem.

00:20:09--> 00:20:58

Also, among the proofs contained in the end is the added statement. And if you see when the wrongdoers are in the agonies are in the painful throes of death, while the angels are stretching, put their hand say, deliver your souls give up your souls, then they should be very relaxing, of course, with their souls not wanting them to leave, because they have been given the bad news of punishment and torment. Therefore, hence, you find the soul deducted from these types of people to depart the body. Due to this. A lot of Allah has said in the end, deliver your souls this day, you should be back from Paris, you should be paid back with the tournament depredation right this day.

00:20:59--> 00:21:02

This day is meant here to refer to the present tense.

00:21:03--> 00:21:14

Right? It's meant to refer to what is going on now not on the pm and you can read the rest of yourself. This will skip to

00:21:16--> 00:21:18

page 179.

00:21:22--> 00:21:27

Also among the proofs contain Aquinas his statement read that also among the proofs contain

00:21:28--> 00:22:20

a statement, those whose lives the angels tape why there are in a pious state. They're saying to them to them when I come into you or go into paradise, this is at the moment of death. Because of this, it is reported and authentic. I certainly had the it will be said to the soul of a believer come out of your soul to the forgiveness and pleasure of a walk. It will become joyous for this class time and depart easily even if the body is experiencing enemies and pains and torment since the soul is cheerful and happy to deploy. So from the core, I just want you to know sort of profit, I want you to know that as a proof for the I that are the punishment of the grave. All right. From

00:22:20--> 00:22:22

the sooner further as for the sooner,

00:22:23--> 00:22:25

the sooner considering the punishment and reward.

00:22:28--> 00:22:59

Okay, so once a lot It means that it's been narrated by so many different people at so many different levels in the Hadeeth that it is impossible for them to have colluded to make up this hadith. And I had to deal with the punishment and reward of the grave and the man would be happy to him are allowed to add it has compiled the ahaadeeth on that and it's narrated from over 32 companions. All right, so there's no doubt about it from the Sunnah of the Prophet alayhi salatu was sin

00:23:01--> 00:23:17

and among them is apparently in the queue. So he's from the editor at best radiolab does the Prophet alayhi salatu wassalam passed by two grades and said that indeed they are being punished and what they're being punished for? was not major

00:23:19--> 00:23:59

as for the issue, right, right. So so then this is the Hadith here, these two are being punished, as we know the Prophet sallallahu Sallam whether it was with his companions and he talked he mentioned to them that there are two that those two he walked by those two waves and he said them in no manner you either that or no you either anything could be that those two are being punished but they are not being punished for something big or something major in the Humala Kabir the privacy Some say whether it is something major Yanni it wasn't major, that is difficult for them to avoid but it is major in the sight of Allah subhanaw taala it is it is from the major sense. And now how do we met

00:23:59--> 00:24:05

for canalys? emboli? What am Allah for can MC Venus, even the Mima as for the one who used to not

00:24:07--> 00:24:12

well so there's two different interpretations for that he didn't use to cover himself

00:24:14--> 00:24:31

from urine so the one interpretations day he used to just pee out in public and exposes our another interpretation is the one that the majority of scholar says that he didn't protect himself from the urine from the urine getting on his his clothes or he didn't clean himself, make us Ninja,

00:24:32--> 00:24:40

so forth. And then the other one, he was one who used to go between the people with the Mima and what isn't Amina?

00:24:42--> 00:24:49

Okay, tell Carrie, but what does that what does that mean? No, that is not backed by because backbiting No, not necessarily. Yes.

00:24:53--> 00:25:00

Yes. Okay. So going between two people with the intention of causing problems

00:25:00--> 00:25:14

causing problems between those two people? Okay that is the Mima type as far as for the isn't that consensus doing their Salah all Muslim say I will let him in a shaken

00:25:15--> 00:25:19

I seek refuge in a law from the punishment of hell punished

00:25:25--> 00:25:37

okay so we're gonna take this Hadeeth in a minute inshallah Tada, but at the very end of your salon before you send them out What do you say, Hello man, you know the bigger man either be gentle woman either will cover

00:25:39--> 00:25:49

all I seek refuge in You from the Hellfire from the torment of hell and from the eye that will cover as there as a Muslim. And many Muslims say that, you know, before they're

00:25:51--> 00:25:54

just before they do before they do the sin and know

00:25:55--> 00:26:14

what to say. The punishment of Gray was not affirmed. If the punishment of the grave was not or is not affirmed by them, then it would not be correct for them to seek refuge from it. Since refuge is not sought, from a matter matter, that does not exist. This proves,

00:26:15--> 00:26:44

right, like if you made if you did, it's the either everyday or law seek refuge in You from aliens from Mars or something like that. Would that makes sense? If you don't believe that there's aliens on Mars, it makes no sense because you don't believe in it. So the fact that the believers ask Allah subhanaw taala, and they seek refuge in Him from the torment of the grave, then that means that they believe that there is a torment of the grave, however, academically, academically, that's not really acceptable to call that

00:26:45--> 00:27:32

from an academic perspective. And you need to find one of the scholars of the past who has said that this is an area that there's that there's consensus amongst the scholars. And so Apple has an allegedly, data and Urbana, he mentions that there's a lack of the sooner that there's a punishment in the grave and bliss in the grave as well. Now, if someone were to say, is the punishment and reward of the great constant, or will this continue? The answer is that it should be said, As for the disbelievers, their punishment is constant, it is not possible that their punishment ceases. Okay, so let's look at this very quickly. We're talking right now about what the continuity of the

00:27:32--> 00:27:38

punishment so that whether the punishment of the grave continues, or it stops,

00:27:40--> 00:28:17

is based on several factors. Number one is one faith. So if that person is a non believer, then will their punishment stop in the grave? No, if the person is a believer, we'll cover that. Okay, if the person is a believer, and they happen to be punished in the grave, will it continue and that, again, it's contingent upon several factors. The second one is the magnitude of the sense. So once we get past faith, this person is a believer, or how great with a sense that they have committed and what was the gravity of that of the sins that they committed. And then the last thing is based on loss of habitat is pardoning Photoshop.

00:28:18--> 00:29:02

Because they are deserving, because if their pension ceases, this will be a respite or respect for them, while they are not deserving. Hence, they should be they shall remain being punished until the Day of Resurrection, even if it is for a prolonged period of resurrection even if it is for a prolonged period and people have no clue and drought has continued to be punished in the fire that they were put in and they will continue until the day of judgment. Likewise, the people have been around will be exposed to the fire morning and evening. Some of the scholars have mentioned that it the punishment that is when we thank them for the disbelievers during the period between two blinds

00:29:02--> 00:29:23

to one of the trumpet and that that will begin to damage elections as evidence for this they use this statement to add a translation to meeting needs they will say well to us who has raised us up from a place of sleep, but this is not necessarily true. That because the graves are the places of sleep

00:29:25--> 00:29:47

Okay, so let us try to understand this real quick some of the scholars have said that because it will last minute data statement call Yeah, we're gonna name and baton me my Kadena they say who who would want to us who has raised this up from this sleep that we were in that they will say that the disbelievers because they said that they were sleep before the

00:29:48--> 00:29:59

the resurrection, that they weren't experiencing torment, because they weren't. They call themselves sneak. But they shake says this is not necessarily prove

00:30:00--> 00:30:33

They're not being punished, because that is the place of their sleep, if you will, and a person may be sleep, even in this dungeon, and experience all types of torment in their heads. And we think about a person who, who wakes up so panela, after after having a terrible dream, and what they were going through in that state, and if that happens, happens in the doing it, then how much more so and to hear after May a person may be experiencing that torment, even though they would call themselves sleep, but last night, Allah knows best as for the centers as for the centers among the believers,

00:30:36--> 00:30:51

that they will be punished, their punishment may not be maybe, maybe constant, and it may not be. So it might be, they may have a continuous punishment, or it may stop, it may go on for a very long time, or maybe a short time. Now, it may be prolonged,

00:30:52--> 00:31:40

and it may not be prolonged, depending on the magnitude of the sins committed, and the degree of the greed of the last party. So finally, what the the punishment of the grave is less severe than the punishment of the dead resurrection, because the punishment of the grave is not accompanied with disgrace, and this, but in the Hereafter, there will be disgrace and dishonor, because there will be witness, it's all the hereafter By the way, so so on the day of the account when a person will be taken to account, then this is where there's disgrace and dishonor no translation of the meaning barely, we will indeed make tourists and messengers and those who believe in this world life, and on

00:31:40--> 00:31:42

the day when the witnesses will stand forth alone.

00:31:43--> 00:31:51

If someone says, if the dead person has been torn to shreds, or devoured by predatory animal or scattered by violent when

00:31:52--> 00:31:53

they place

00:31:55--> 00:32:13

the action alone And my answer is all things well, and then even another answers that we said primarily, the punishment or the bliss goes to what the soul and if it shark eats a person or a lion, or a tiger, it's not gonna affect their soul.

00:32:15--> 00:32:46

This is a matter of the unseen a lot of money and supplies capable of gathering these things in the world of the unseen and if we witness that is scattered and dispersed in the world, that is the sole provider that is, but in the world of the unseen, alone, to be gathering together, the angels, the sending the seeds, the soul of a man in the exact location, as he exhausted as he is said, but we are nearer to him than you. But you see that,

00:32:47--> 00:33:34

despite that, we do not see them, the Angel of Death will talk to the soul, but we cannot hear jabril would sometimes appear to the prophet to the messenger, and they slept with snap, bringing revelation to him in the place where there were people they could not see you're here. Therefore, it is never possible to compare the world of the unseen to the world of this thing. Okay. And that's our point here. It is not, it is never possible to compare the world of the unseen to the world of the scene. And this is a recurring theme. And that's why we're not going to go further here. I just want you to get that point down. It is not possible don't start trying to over rationalize what

00:33:34--> 00:33:52

happens in the hereafter by comparing it to the world of the scene because it is a different realm of existence type. Let's stop, we're going to turn to page 185. So you just got to turn the page section concerning the major resurrection.

00:33:53--> 00:33:53

Okay.

00:33:54--> 00:34:06

You see this section concerning the major, major, major resurrection, you got it? Okay, now, just hold your place. And let's pay attention here for a second

00:34:08--> 00:34:13

action plan because what we're talking about here is what? The trial of the grave

00:34:14--> 00:34:17

and the punishment of the grave

00:34:18--> 00:34:25

a boy who wrote on narrated, that the Prophet alayhi salatu was Salam said, When any of you says that to shepherd in prayer,

00:34:26--> 00:34:33

then let him seek refuge with Allah from for trials tight in which prayer,

00:34:35--> 00:34:37

every prayer

00:34:38--> 00:34:48

and any prayer and in every prayer, this has to be we can't do these kind of lessons. We can't study the hereafter and then neglect

00:34:49--> 00:34:51

to do this. All right.

00:34:53--> 00:34:58

He would the profit saliva center would teach them to say llama in the owl the week Amina, that'd be Johanna.

00:34:59--> 00:34:59

One

00:35:00--> 00:35:01

Neither will come.

00:35:02--> 00:35:09

Woman pfitzner till mahiya Alma met, woman surely fits the tilma see hit the jackpot.

00:35:11--> 00:36:00

If you have not memorized this, go home, say it to yourself, repeat it in your phone, listen to somebody say it on YouTube over and over again. But this has to be a part of your salaat. It has to, and you can't just now we can't just keep studying these things and then we do absolutely nothing, except for not knowing and not doing is not going to benefit you in the long run. Okay, so this is what we need to be learning, oh, LASIK revenue from the torment of hell from the punishment of the grave, from the trials of life and death. And from the evil of the trial of the mercy had the jab. And, again, when you make this drive, because this is a drive that you want to make right before you

00:36:00--> 00:36:50

test me, I prefer you cinema. As you're making it, don't just let it come off of your tongue. But think about what you're saying. Because if you truly are seeking a las parotitis refuge from the fire, that you need to stay away from those things that are going to subject you to that punishment, you seek refuge in Allah, from the trial of the grave. I mentioned before that even will claim Rahim Allah to Allah was asked about one of those things that subject the person to the punishment of the grave. And he says that there are there's a general answer and a specific answer. The general answer for those things that subject a person to the punishment of the grave, he says

00:36:52--> 00:36:53

which was

00:36:55--> 00:37:04

a boon Allah Jehan Bella, we're inviting him Li MD, he works. He can't be him Lee mousy mess,

00:37:05--> 00:37:11

they are punished in the grave. Because of the ignorance of Allah.

00:37:12--> 00:37:22

They don't know who our last Pantheon is. And that ignorance subjects them to his punishment. And because they are negligent of his commands,

00:37:23--> 00:37:26

and they do what he says not to

00:37:28--> 00:38:01

think about that. That's the general answer. What is it that subjects a person so when you seek refuge in Allah, from Isaiah be Johanna from the punishment of the grave. You are, in fact asking the Lord to give you knowledge of Him to make you one who implements His commands and who stays away from his prohibitions, and every time you say that, allow me to be coming either via hitting a woman or that little cover. Woman fits the tilma Yeah, one moment, and you seek refuge in Allah subhanaw taala. From the trials of this life and the next.

00:38:02--> 00:38:15

And the trials of this life are many and a person is trial with his wealth, his track with his wealth, and he's tried with his health and he's tried with his family, and you seek refuge in Allah, Allah from those trials.

00:38:16--> 00:38:33

And you seek refuge in Allah subhana wa tada from the evil of that trial, that the Prophet sallallahu wasallam said was the greatest trial on this earth, which was the fitna of the mercy at the time. We have to keep it moving. We'll answer questions at the end of

00:38:35--> 00:38:37

the major resurrection further.

00:38:38--> 00:38:39

A kilometer hoonah.

00:38:40--> 00:38:41

Mata

00:38:42--> 00:38:43

una Accra.

00:38:45--> 00:39:17

Why is it called the major resurrection? Is there a minor resurrection? So everything we're going to be dealing with from today and even when the next week inshallah with the skill not next week? Next week shake? Hanif has both both cleanses the week after October 15. inshallah, when we deal with it, we'll be dealing with the scales. Okay. All of that comes under this topic, the major resurrection. Okay. Why is it called the major resurrection? What

00:39:20--> 00:40:00

about signs of the hour? Is this part of belief in the hereafter. Alright, so the major resurrection, what he's talking about here is when people are going to stand from their graves, because we said that what, when you talk about the Hereafter, we're talking about everything that happens when, immediately after death, everything that happens after death period, from from the time a person dies, but a person as soon as they die, they're not resurrected. So there's a time period between death and the resurrection. That time period is called the barossa. Right and that covers two major areas which is the trial of the grave and the field.

00:40:00--> 00:40:05

It's another break and then a person is resurrected. And that's when everything else begins. Okay?

00:40:07--> 00:40:15

So when we talk about the major, major resurrection we're talking about when people stand from their graves type smilla.

00:40:21--> 00:41:05

From now on a commentary on the major resurrection is when people stand from the graves before the Lord of the worlds, the author of may Allah have mercy upon indicated to us with this statement, the major resurrection, if there is a minor resurrection, this is the resurrection of every person individually, because every person has his own resurrection, so ever dies will be resurrected right? Meaning here and perhaps the the translations not the greatest on that particular point. But everybody who dies comics piano to Yanni his hereafter has begun when he dies, but that doesn't mean that there's the major resurrection in the sense that when everybody comes out of their graves and

00:41:05--> 00:41:07

stands before last night, the author

00:41:08--> 00:41:57

the author, may Allah have mercy upon him, remain silent about signs of the hour. He did not mention them because he only wanted to discuss the last day besides of the hour or only or nothing but signs and mornings concerning the neatness of the hour so that whomever wants to be prepared for it will be able to be prepared for it. Some of the people have knowledge I've written books on the matters of creed I've mentioned and creed being a PETA has mentioned the sign to the last hour there The reality is that does not have a connection to faith in the last day again he says the reality is is that they it meaning the signs of the hour do not have a connection to an Imam bill athey Robin and

00:41:57--> 00:42:02

he may be a Yeoman ask him okay because the size of the hour happened when

00:42:03--> 00:42:16

and this life people will see them they're not part of the unseen yes because it's part of the future for us it may be for the unseen and we may not see some of these things or we may Allah spent Allah knows best right? But

00:42:17--> 00:42:22

it's not part of the belief in the unseen or in the hereafter not

00:42:23--> 00:42:28

among the matters of the unseen that was indicated has been explained by the prophet

00:42:30--> 00:42:31

okay Bismillah

00:42:32--> 00:43:23

will be slow to be turned back to the band The first event to occur during the best of action this is what the author indicated in his statement then the souls will be returned Okay, so shake with me is going to say the first Mr. Not event but the first thing the second thing The third thing The fourth thing so he's going to take a step by step The first is what as you can see here that souls are returned to their bodies souls are returned to the bodies problem. This will occur after the second blow into the trunk. Okay, let's stop right there. By this will occur after what do you say? The second blow into the trumpet in Arabic is called a soon enough who soon blowing into the sword

00:43:23--> 00:43:35

and the Prophet alayhi salatu was sent and was asked by an owl Robbie, what is the sword? What is this sword? He said called new philosophy. It is a horn which is blown into play.

00:43:37--> 00:43:41

Is it okay to translate the source as a trumpet? Look at look at on the right.

00:43:42--> 00:43:44

Who blows into the trumpet?

00:43:46--> 00:43:48

Dizzy Gillespie

00:43:51--> 00:44:37

Miles Davis, not not the angel. Okay. So really we have to get, it's important to get away from the translation of things that are just bringing about a wrong conception. It's not a trumpet, these things have vowels and make musical notes and so forth. And that wasn't what this the cotton was used for. At the time of the Prophet it is slightly slimmer even before the prophet or even really, after this modern day with the valves and all that type of stuff that's quite modern, I mean, not more than 300 years or so. Right. So it looked more like that would they would use during the town approximation look more like what like this, what we will call a horn. And it was used like, like,

00:44:37--> 00:44:52

for military purposes, for warnings to make a loud sound that would be heard from a distance. And that's why when you get that blow into the trumpet, you don't get the proper conception of what's really happening here. That noise that goes out.

00:44:53--> 00:44:59

It's scary. It's terrifying trumpet you start feeling like you want to dance or something. This is not what's going on.

00:45:00--> 00:45:03

horn when that sound goes out it's a warning.

00:45:04--> 00:45:26

It's letting people know what everybody that here it is the province hears it as the Prophet it is Salatu was Salam says that they will your sock Yanni either faint or die or both faint and then die. Everybody that's on earth that's the first blowing of the horn

00:45:27--> 00:46:08

then there will be a period of 40 is ever horrible the allowed Tana and who said that the Prophet ideon slides with Samson, there will be a period of 40 they said oh hooray Ron 40 years, he said a bait. They said 40 weeks he says a bait 40 days a bait. He said I refuse to answer I refuse to answer I refuse to answer. He didn't have knowledge from the Prophet sallallahu Sallam one that there will be a poor period of 40 and then there will be a second blow into the trumpet. So after the first blow, Earth will all life on head in the heavens and on earth will discontinue

00:46:10--> 00:46:26

and then on the second blowing of the trumpet, everything will come back to life and the Ottawa to I do he laughed and said he had the the the souls will return back to their bodies. Right?

00:46:32--> 00:46:52

The first event to occur during the resurrection. This is what was indicated in the statement then the soul will be returned back to the bodies. This is the first day This will occur after the second blood into the tropic this will be after it. All right. So let's let's get rid of trumpet can we let's just say horn. All right. Yeah, this would be

00:46:53--> 00:46:58

if you had like a Word doc you just do a Ctrl F i mean how you do that.

00:46:59--> 00:47:08

Take all the trumpets out and put put horns in. Now this is not returnable. So that will take place in the Buzzer Buzzer

00:47:09--> 00:47:13

when the dead person will be questioned regarding his vision and his practice.

00:47:18--> 00:47:27

Okay, so he says here Allah will order his Seraphin to blow into the horn

00:47:30--> 00:48:16

is sloppy and has been narrowed or has been mentioned in several ahaadeeth none of them appear to be authentic and Allah Subhana Allah knows best, however, and have you ever been hesitant himolla says that this is the mesh hood Being that this is what is well known amongst the scholars of Islam. And that Halimi before him or him Allah said that there was a man amongst the scholars that Islam field is the name of the angel that blows into the horn. All right, so we can call him as coffee lovers. And the Prophet it is salatu salam used to say an authentic da, da da, da ILA with Mika, you know, what is Salafi felted smls. He will up to the end of the Hadith and he was saying this before his

00:48:16--> 00:49:01

his night prayer, so as Hartfield was well known, but as for the I detail specifically mentioned that he is the one that blows into the horn, then there are no authentic Hadeeth that mentioned that and Allah Subhana Allah knows best. However, there are several authentic hadith where the Prophet sallallahu wasallam talks about the angel who will blow into the horn but he never calls him and those howdy is Sophia. So for example, the purpose of lighter is Some say that the angel has had the horn on his mouth from the day that Allah subhana wa tada created him. were young enough will ask he says that he looks towards the ash. He is waiting for the command to blow the horn he has not he

00:49:01--> 00:49:35

does not blink for fear that he will miss the command. And the Prophet sallahu wa sallam said key for me How can I enjoy life? When the Sahaba saw when the one who will blow into the horn has it fixed to his mouth waiting for the command of Allah subhana wa tada to blow the companions said to the Prophet sallallahu wasallam O Messenger of Allah, because it was difficult for them to hear that with what should we do the Prophet sallahu wa Salaam says Hola Hola. quwata illa Villa has to be alone and when will key now.

00:49:38--> 00:49:45

This is not the turn of the soul that will take place in the barza which which we read personally question regarding

00:49:47--> 00:49:59

or is brought to the trumpet and everyone in the heavens and the earth will perish except for whom Allah has will. Then he will blow it for a second time. The souls will

00:50:00--> 00:50:48

Come to the parties enter into the author statement to the bodies is an indication that the souls will not leave the trumpet. not leave this room I'm sorry. Until the bodies have been completely formed. When their formation is complete, people blow into the horn and the souls returning back to their bodies. In his statement, the souls will be returned back to the bodies is evidence that the resurrection is a restoration of the bodies and not a renewal. It is restoration of what had disappeared and change this is because the body will transform into soil and the bones will decay. There's a lot to add and we'll gather these separated pieces until they form one body then the soul

00:50:48--> 00:50:59

will be returned to their bodies but as for those who think that the bodies will be created a new this opinion is off okay, so yeah, we're going to

00:51:01--> 00:51:04

skip that part and shallow Tana Yeah.

00:51:11--> 00:51:12

Gender now

00:51:15--> 00:51:16

smls well all right.

00:51:17--> 00:51:20

But no it does not definitely does not include Jin

00:51:21--> 00:51:22

Tae.

00:51:23--> 00:51:27

Okay, so skip to the part where he says as for the sun

00:51:29--> 00:51:31

as for the SU one page 188

00:51:34--> 00:51:56

Mallesh manage manage page 187 he says knowledge let me just read this real quick. He says but as for those who think that the bodies will be created a new this opinion is false and refuted by the Quran and the Sunnah and the intellect okay as to the book of Allah so on and so forth images here, okay. We're going to actually skip that and

00:51:58--> 00:52:03

because I'm trying to make up for time here, we don't have a lot of time at all. Go to page 189

00:52:11--> 00:52:13

think this Yeah, he

00:52:15--> 00:52:21

says what's a cool pm Attila T, we have he keytab he won and he said he will

00:52:22--> 00:52:35

miss the moon and the resurrection that a lot informed of in his book on the on the tone of His Messenger and as agreed upon by the Muslims will be established page 189 and his statement is the

00:52:38--> 00:52:39

messenger

00:52:40--> 00:52:41

Muslims

00:52:42--> 00:52:43

There are three types of

00:52:44--> 00:52:48

the law, the messenger

00:52:49--> 00:52:50

and the

00:52:51--> 00:52:52

consensus of the Muslims.

00:52:54--> 00:52:58

Okay, so here shakoora Stan mentions the Quran and the Sunnah. And

00:52:59--> 00:53:18

he mentions three passages from the crime shaker they mean is going to add to other forms of evidence as according to him he says so divine revelation of previous nations, and he also mentions a Latin okay as a form of evidence and we'll get there inshallah, bye.

00:53:23--> 00:53:24

As with the book of Allah,

00:53:26--> 00:53:29

he has emphasized this resurrection in his book.

00:53:32--> 00:53:33

Okay, take this one.

00:53:38--> 00:53:42

He emphasized this resurrection is a welcome is

00:53:44--> 00:53:50

terrifying descriptions, necessitating fear and preparation for it. Okay, read that again, necessitate. I got it.

00:53:53--> 00:53:58

He says necessitating fear necessitating fear, and what?

00:53:59--> 00:54:08

and preparation. All right, so one of the things that that I think is important for us to, to focus on here is page 190. Now,

00:54:09--> 00:54:15

okay. One of the things I think it's important for us to mention is that

00:54:16--> 00:54:21

we cannot discount the importance of fear as a motivation.

00:54:23--> 00:54:52

The same way and you know, I mean, a lot of us because we, we don't want to look like this fear mongering, right? And you don't want to look like you emphasize fear too much. But a person who is God fearing is that a bad quality. Now this is a good quality for somebody to have fear of God because a fear is a motivator, just like hope is a motivator. So we do things because we hope to get something out of it or we fear

00:54:54--> 00:54:59

punishment, we fear that there will be consequences for not doing so and both of them are valid.

00:55:00--> 00:55:25

It motivators and allows friends it uses both throughout the Quran, hope and fear. Even though our worship is predicated on our love of Allah subhana wa tada those things help to balance as in no claim by him Allah tada gives that beautiful example of the bird. When he when he talks about the bed, its head, his love, and its wings, our hope and fear, that that's what's balanced, the love guides it but the fear and the hope, balance it now.

00:55:27--> 00:55:27

Oh man,

00:55:30--> 00:55:51

earthquake of the hour is a terrible thing. The day you show us the day you shall see it, every nursing mother will forget or nursing and every pregnant woman will drop or lose. And you shall see mankind as in a drunken state, yet they will not be drunk, but severe will be the torment the punishment of the law,

00:55:52--> 00:56:17

also of law says transition meet at half the reality, what is the reality and what will make you know what the reality is and also the quality, what is quality and quality and what is as quality and what will make you know, what are the quality is, it is a day where upon mankind will be like moss scattered about in the mountains will be like cardio,

00:56:18--> 00:56:49

its descriptions in the Qur'an are many of them are dreadful and frightening, because they are tremendous. If we do not believe in that, it we will never work towards protecting ourselves. Because it is not possible for man prepare for this day, until he believes in it until he is reminded of his descriptions, which will lead him to prepare for this. And this is ultimately this is the point here. This is why we have these lessons.

00:56:50--> 00:57:01

Ultimately, it's to remind ourselves to have a very clear picture of what our last kind of data has described that day to be so that we prepare for it adequately beating the line China

00:57:03--> 00:57:03

as

00:57:06--> 00:57:19

mentioning the day resurrection are many Yes, there are many Hadees that talk about the Day of Resurrection in detail and we'll be covering them throughout the remainder of these lessons inshallah

00:57:21--> 00:57:31

explained and that which will transpire concerning it, as it will willing will be mentioning, they do that to a

00:57:32--> 00:57:33

lot.

00:57:34--> 00:57:39

And other than that the book what book is he talking about here? The Quran?

00:57:40--> 00:57:41

That

00:57:42--> 00:57:44

is not so much scripture at all.

00:57:46--> 00:58:05

Talking about your book, the scrolls, this is what he's referring to here the Ceylon lt tab here he's referring to your book ikara keytab buck re your book confab enough secret Erica has even today, you are enough of a witness against yourself.

00:58:07--> 00:58:09

As for the as for the

00:58:10--> 00:59:02

consensus, and it's the third category, the Muslim geneticist unanimously agreed in the belief in the last day right and here and here. Ah, my eyes have different levels, by the way. And this age map or consensus is, is what is from the category of my Lumina, Dean with Dora, meaning it is something that is known in Islam without evidence. Maybe you don't everybody knows as you go ask any Muslim about belief in the last day, whether they are young or old, whether they are learned or not. All Muslims believe in the last day, my lumen Minna de bit dharuhera. It is something that is known, they usually translated as by necessity, what's meant by necessity is without searching for evidence

00:59:02--> 00:59:29

where everybody knows this point. Okay. And so therefore, what is known from the religion without having to search for evidence, one who denies it is a disbeliever in Islam in totality. Okay, so this is this is what he's talking about here when he talks about unanimous agreement. No, that is why he rejects it, that he is a disbeliever except that he is

00:59:30--> 00:59:59

he is ignorant, then what Therefore, he has to be educated, if he persists in rejection, after even after being educated, and even after understanding what it is if he can, you know, persist in his rejection. He is a disbeliever. Yes, there's a fourth category of evidence here. They This includes the heavily revealed books since they all agree on the last day. That is why the Jews and the Christians believe in it either.

01:00:00--> 01:00:00

Until now.

01:00:01--> 01:00:52

That is why you hear them saying something. So apart from his mercy, oh man, well have mercy on him, which shows that they believe in the last day, until this very day about the divine revelation of previous nations. Oh, Shalom, and Caitlyn. And the legislation of those who came before us is a is an area where the scholars of sudo su will fit. Where they differ about the Is this considered to be evidence in Islam or not, and the correct opinions that is not independently considered to be evidence. And none of the books have been protected from Tahiti for being distorted anyway. So it's a weak category of evidence now, then there is the fifth category is intellect. The basis of this is

01:00:52--> 01:00:55

that this day is okay, I want you to pay attention here because now

01:00:57--> 01:01:27

he's not mentioning illogical as a separate category, or as an independent category, like we can establish beliefs, just based on rationality. But what he is saying is that Allah subhanaw, taala calls upon us to use our brains, to use the intellects that he has blessed us with, to establish belief, and the last day, so I want you to, I want you to pay attention to what he's saying here, this next paragraph, because I want you to sum it up for me at the end, and then after that, we'll have to call the event followship.

01:01:31--> 01:02:06

Yeah, the basis of this is that if this day were not to be established, then the bringing of the creation into existence would be mere play. And a lot of the money and sublime would be apps, this is absolutely free prefer reality, big working plane, then what is the wisdom behind the creation of people, commending them and prohibiting them? They are compelled to do some things and highly encourage you to others did when they die? There will be no

01:02:08--> 01:02:19

this is Okay, stop there. What is he saying here? From from a logical standpoint, we can establish that there must be a day of reckoning. Why?

01:02:21--> 01:02:24

Why is he saying that further? Somebody? Yes.

01:02:27--> 01:02:28

So we'll start from the beginning.

01:02:30--> 01:02:33

A lab does what commands us to do some things.

01:02:35--> 01:02:50

And he prohibits us from doing other things he sent down the Koran. And he sent a messenger for that purpose, commands you to do some things, prohibits you from doing other things, and then what? So, if

01:02:51--> 01:03:12

there was no reckoning or account for the things that he commanded you to do, it prohibited you from them? What was the point, then that all of that commanding or prohibiting would be in vain? above and free from doing things in vain or frivolity, right? Like?

01:03:13--> 01:03:15

That is what law says.

01:03:18--> 01:03:22

Allah says here, if I slip and fall upon a coma,

01:03:24--> 01:03:38

Elena tore down, do you think that we created you in vain, followed by what and that you would not return to us? In other words, we did not create you in vain and you will be returning to us.

01:03:39--> 01:03:48

That is a logical proofs because we did not create you in vain you will be returning to us for time alone medical Heck, who

01:03:49--> 01:03:51

lives in carry.

01:03:52--> 01:04:27

So Exalted be to Allah, Allah the true king Like who? He is the Lord of the Supreme throne. Well lahoma Stan, we have to stop there because it is 827 and inshallah Tada. We'll pick up there on October 15. In the lights out and next week, shake Hanif will have both slots. Meet the ladies he tide Allahu Tada. It was hello and Salaam robotic and then Amina Mohammed after the event is called. If there are any questions about what we covered today. Then we'll answer them quickly and then we will have salon shallow Tada. Now

01:04:31--> 01:04:31

where's Mohammed?

01:06:32--> 01:06:34

Any questions about what we've covered today?

01:06:36--> 01:06:37

Yes.

01:06:44--> 01:06:45

Before

01:06:46--> 01:07:30

you can make that drive anytime, okay, but the specifically the profit is encouraged us to make do it right before the test sleep. And the reason why is because one of the things that's important and having our prayers and one of the things that we can do to help our prayers be more likely to be answered by lots of hands it is to start off with the praise of Allah and follow that by sending Salaam Salaam upon the messenger sallallahu wasallam. So when you're into shampoo, what do you do? You start off by saying attempting yet to the lead was similar to what tayyiba you're praising the last time you follow that up with what

01:07:32--> 01:07:59

you've eaten, right? So you start off with the praise of Allah you follow it with the Salaam Salaam upon the message, it is selective sin. So at this point you do AI is more likely to be accepted by lots of hands on and this wide approximately sort of occurs. only allow the angle to make whatever you are that he wanted to make in the salon at that point right before the right before the test lean.

01:08:02--> 01:08:02

Just

01:08:05--> 01:08:06

Is it good to be?

01:08:08--> 01:08:11

No, No you won't. You won't make the dish. Okay.

01:08:13--> 01:08:15

But it is good. It is good to start

01:08:16--> 01:08:20

with the praise of a last pandadoc and was selected Sadam upon a message out a salon

01:08:22--> 01:08:23

even outside of the salon, Charlie you

01:08:25--> 01:08:25

correct

01:08:27--> 01:08:28

me from the society we are

01:08:30--> 01:08:31

the most of

01:08:32--> 01:08:37

what is the only one he died on the internet because maybe we don't want to spend money.

01:08:42--> 01:08:44

So what should be the what should be the

01:08:45--> 01:08:46

Muslim community?

01:08:47--> 01:09:02

Those those who are who are primarily from non Muslim families should do their best to number one have a very clear will written out detailing that they want to be buried

01:09:04--> 01:09:42

as a Muslim, and they want a janessa. And they want their body to be handled by the Muslim community, whatever one that they designate, that's a that's a conversation that they need to have with their family members, and not something that they should ignore. A lot of people don't, especially non Muslims, they don't like to talk about death because they consider it to be morbid, but it's the reality that we all face. And that's a conversation that we have to have, especially if that Muslim from that Christian family does not have next of kin that is not Muslim because they will legally be responsible for the Bible. So they have to guide we those of us who have a majority

01:09:42--> 01:09:58

non Muslim family members, we have to take that responsibility in ourselves to make sure that those things are in clear writing, that our wishes are known by our family members, and that we are part of a community that will take over, you know, in the event that that something was to happen. Not yet.

01:10:05--> 01:10:06

and everything in between

01:10:14--> 01:10:34

we know we can't because the heavens don't just refer to the agenda, right a lot of times we think of heaven and we think of gentlemen right the heavens are everything that's above you this the skies that the sky above so so that includes that includes birds and and angels even in everything that that is living

01:10:36--> 01:10:41

no they will not include right that will not include gender because gender is not considered to be the summit

01:10:46--> 01:10:58

what when the horn is blowing everything in the heavens and earth including the angels will die and the jinn as well we're back in that except for those are my last Vandana wills

01:11:03--> 01:11:07

Allah said everything except the YG overlap. So

01:11:11--> 01:11:12

he said everything is good.

01:11:14--> 01:11:18

Cool luminaria van well you have a car What do you love me?

01:11:19--> 01:11:21

Right. So what is it?

01:11:26--> 01:11:38

Well, a lot of data may refer to himself through some of these attributes. So everything on earth and by the way, when we talk about exceptions in the Arabic language without going into a whole linguistic

01:11:41--> 01:11:58

you know, or semantic display or exposition, the the the the inlet in the Arabic language of the exceptions don't have to be part of what came before meaning what in English we can say all of the students came to class except for the teacher

01:12:00--> 01:12:14

we can't say that because the teacher is not part of the students in Arabic we can we can say that and there's no problem with that whatsoever that the that which is being accepted is not part of the of man I don't know how to talk about this.

01:12:15--> 01:12:23

How do you talk about stuff but but that which is being accepted is does not have to be part of what came before it. So I'll talk to you about that episode.

01:12:25--> 01:12:30

Somebody someone but it kind of depends on on the channel separability