Prophetic Migration #08 – Hijrah to Allah

Tahir Wyatt

Channel: Tahir Wyatt

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© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Number one assignable and

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when I was relying Michelle olio, who see now see it Imani now Maria de la, de la mejor de la, Chateau la in La la de who la sharika Well, eyeshadow no Mohammed and Abdo Rasulullah sallallahu. Are they why early he or saw he was suddenly midstream and Kathy Ronnie Naomi Dean, and my bad inshallah, we're going to cover from pages 23 to 34. Today I think

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it's, it's ambitious, but inshallah we'll get as much done as we can be in the lab. And we're going to start on the part

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where the author transitions into the Hydra to the Messenger of Allah alayhi salatu salam. So, before we get started, sha Allah, we need to get those juices flowing. Did you guys look a little tired? I know classes half hour later tonight. So mister law fellowship.

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By the end of tonight's lesson, you should be able to answer these questions. How does it

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define the migration to the Prophet sallallahu alayhi wasallam. So we covered the first part of the book. After dealing with the definition of terms and bitter tequila ism and why and so forth. The author moved on to talking about what he does to Allah subhanho wa tada and what that requires,

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he's going to after, you know, giving us a small introduction or a short introduction, he's going to define for us what it looks like. When we say he'd you lied to the Prophet had a slight was saying what does that even mean? Now?

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What is the relationship between the two testimonies of faith and the 200? What's the two testimonies of faith? What are they

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Shahad attain a shadow line I have a large shadow one of Mohammed Al Shula and what are the two angels?

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I thought it was the hatred of the body and the angel of dark.

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Right here the two hedge elicited two angels that relate to the heart. So one of them is to Allah habitat and the others to the message of a lion so like to set it now, how is this related to the two questions that we will be asked on Judgement Day? What are those two questions? What's the questions you guys want? Okay, yeah, here's a

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nice play. By we'll get there shall have a lot of stress stresses the importance of believers making the Prophet sallallahu alayhi wa sallam a judge, a judge in matters of dispute, mentioned three ways this is emphasized in the ire of stone Tunis

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65th. I have Soltani sir, which is the first text that the author brings to prove that it is an obligation to make hegira to the prophet Isaiah Salatu was set by So, there is a Sharla we talked about the main broad themes of this book, The first the two types of cooperation, that is the cooperation that is commanded which is what

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I was, what what type of cooperation is command, cooperating with you with the fellow Muslims in

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cooperating embittered Tucker, right and which which cooperation is forbidden?

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Well, I do I tell you, and then, you know, we covered that those that it says definition of beer and tacos, there are several definitions but he concentrated on a beer and a tequila. Then he talks about migration to a lot and now we're going to cover migration to allows messengers so Allah who it was set up, which is going to take at least three lessons

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which means that that'll take us to lesson 10

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and then inshallah we have to reschedule so that we can finish this resalable for Ramadan V in the late because there's some very important aspects as you can see the importance of contemplated means and report I we have to cover that in sha Allah will cover that before Ramadan because it will change the way that you read the book of Allah Subhana was added we didn't buy from them. So we're going to start there on page 23. And quite frankly,

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sorry.

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A lot of this does not need a ton of explanation. What it needs is that you read it, asking Allah subhana wa tada to give you understanding, asking Allah

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has added at the worst touch your heart because you don't want to read these are not words that you're supposed to read. As in like, you, you just understand them because there's a difference between understanding and actually embodying, right, actually allowing it to hit your heart. So, inshallah Bismillah. Sharif.

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From migration of a Migrator to the messaging alone traffic, I look long term, don't call it we'll

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call it no Chi Rahim Allah, Viki, Debbie,

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I decided

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to book

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migration to the messenger still, Allahu Allah he was selling is a clear landmark, yet it has been lost to people. So that now only his name exists. It says they is as if they've heard of this place, right? That they're supposed to go. It's clear. It's there on the mat. But it's been lost. Like now only its name. There's this thing called the Sunnah of the prophet Isaiah Salatu was sinning in name. But are people actually following the messenger idea so it was sent in by will look at it. Shana father, is a course that has been abandoned by them, and they went to smaller paths. So that only its outline means is a road whose teachers have been obliterated, wiped out by gusty winds,

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whose water sources have been dried by the enemies. A person on this course is a stranger among the people, unique in every region, Academy distance, despite physical proximity stops. Let's take this step by step, a person upon this course what course making that hydrilla migrating, imagine yourself in that role, you're traveling that path, a person on that course, is a stranger among the people. He's ready.

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And he says he's unique in every region and gathering there is not too many other people that are like him. In fact, he may even seem weird, not just as a stranger, like a person who doesn't, is not from that place, but as oftentimes looked at as being like What's wrong with him? Right?

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Because he's unique, and in his in his way, distant despite physical proximity,

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distance.

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And like I said, Let this sink in. I mean, have you ever been in a place where you just felt like you didn't belong? Even though the people that are very close? Thank me before COVID of course, right? So they were really close. But something just didn't you didn't feel like you belonged amongst them.

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as hell I mean, that even though you were close, keep going and,

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and in every region and gathering distance, despite physical proximity, and lonely despite numerous neighbors, he is dejected with that which the license that is the common people. And he is delighted with that which dejected then he decides when they traveled

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and traveled when they decide. He is alone in the way that he chose for seeking his goal, feeling no satisfaction, until he achieves his prize. He is with the people by body, but we moved from them by goal because there's only goal is the pleasure of Allah. Salaam is the pleasure of Allah azza wa jal in the manner that the Prophet alayhi salatu was Salam prescribed. So he's not following some other paths of other people. And you know, some people say, well, all paths lead to God and no matter which way you go, and no, he's trying to do his best or she is trying to do her best to follow the way of the prophet Isaiah Salatu was Sadam in order to please allies origin. And so

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though this, they are with people and body, they are remote from them by goal.

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Their eyes those people's eyes sleeping differently, neglecting the pursuit of guidance while he spends his nights a week. There are lakhs about migration to the Prophet struggle alone when they were selling. Why is vigorously well he vigorously pursues it. They scorn his disagreement with their views, and they contentment with denouncing their ignorance and deviation. They cast their doubts upon keeping close watch over him. They anxiously await his death to meet them, of him. Travelers response and that's because he makes

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Some uncomfortable, he is somebody who's reminding them of their purpose in life.

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So, maybe even in his own home, maybe even his own home, but it's just like just, you know, they uncomfortable, because his objective only is the pleasure or loss of habitat, and everything else takes a backseat. And other people who are attached to the dunya attached to the whatever it is that other enjoyment in play and to Castle on being a comb, otter fairphone VENA comb, Windsor Castle will fill him while he will older than they just want to, you know, have a whole bunch of, well, that's the thing, everything, you know, they talk about every time they get togethers, how to how to make money, how are they going to get more money and how this is going to get them money and what

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they're going to do with the money when they get in and then and that becomes every applicant everything. So, their whole attachment is to that which is transient, that which is impermanent and is going away. And this person is attached to the airfield that even if it's all over the Allahu tada and who said to her that did dunya Madeira, water had a till f healer to mock umbrella. What he called in min Homer by noon for Qunu, min Abner in akhira. Well, that's a cool moment I

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said the dunya

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is actually traveling away from you.

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Think about it. The dunya is traveling away.

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You can't catch it. It's too fast.

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What to her little f here to Mach biller, and the F hero is traveling toward you.

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Right?

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You can't get away. Right? You can't catch the doing it. And you can't get away from the acula it's coming against you.

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What equaling me whomever by noon, each one of them has children.

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The dunya has children, the accurized children for kuno min Abner in asherah. Well, that's a common name from the children of the heroes. And don't be from the children of the dunya.

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He goes on to say because today is he said, Well, I am older than I am alone alone, I'm alone. Allah He said today there is you know, these work these actions these these that can be done with no he said Yana you're not going to be held accountable, as in the final account, the final judgment by loss has added this life and tomorrow there is judgment and no chance to do action. Right so that the point is that

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this person who is truly my grading to the Prophet it is solid to say again, he hasn't defined it yet for a reason because he wants you to just want you to feel the importance of the teachings of the prophet Isaiah Salatu was sent in his son his way

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and then in the rest of this chapter inshallah he's gonna go into provide evidence for his claim, that your salvation absolutely depends on this hedger.

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You cannot be you cannot be successful

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in the next life, and you won't be successful in this life. Unless you make that here's your to the Prophet alayhi salatu salam, like Eddie magmatic Rahim Allahu taala said he said as soon Natsu classifiion as he knew him

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when rocky baja Nadia, woman's a hell of her and her hallak and think the sooner is like Noah's Ark is like the like the ark of new city.

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Whoever gets a board will be saved and whoever does not

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like nor sunset

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or what is fire father sets home Come get on Air Command get get on board this is his son the son of a Prophet and his senate Air Command get on with us said call us we Elijah Leon so you won't even and I'm just going to go into my rain come so whole mountain over there just get up on a mountain.

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And I Scott everything's gonna be okay.

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For Ken I'm in and mover Athene

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so he was from most those who drown because you think there's only the only ones that survived the ones that got on? I don't know are

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this soon sooner you get mad at him. Allah says the sooner is like Noah's Ark. Whoever gets on will be saved. If that's if that's what you want for you.

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Life.

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You want the son of the prophet Isaiah salado, sanghvi illa, Allah give you tofi to receive, and whoever doesn't, it's a hell of an hallak then they're going to be destroyed. They're going to be destroyed from the inside, before they get destroyed in here

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longstaff along, Stan, you know, the reality is, is that and everybody has a sense of this and some people feel it more than others. But, but leaving the way of the Prophet I decide to sit him leaves a lot of emptiness inside, it leaves a person desiring leaves a person looking for something, they might not know what they're looking for.

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When they leave that way, way, Mohammed bin Abdullah salatu salam, they are not going to feel complete and they're not going to feel whole and they're going to look for somebody else or something else to make them feel complete and to feel whole. A lot of people look for that in marriage, they look for somebody else to make them feel whole Willemstad knows

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how to pursue

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in

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it that was learning when a new bus equal a new c open

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any new Steve are committed love will be alive in the E lb add,

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pursue

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be su

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se you wait for us anything except one of the two best things, monitoring victory while we await you that alone will affect you with a punishment from itself or in our hands. So wait, we too are waiting with you. Yeah, so in other words, this person who is is intent in earnestly trying to make that hyjal into the profit it selects or sedan, when those around him are wishing for his death. He likewise responds with what's best in America, the sooner you can then just wait because we are also waiting, and what we expect from Allah Subhana data is good now.

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And he will be saved. Call that up.

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Did a half

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an hour man who was

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he the messenger said my lord rugby judged between us in truth. Our Lord is the Most Merciful, the one whose help is sorely against that what you described.

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He would further remind them of that which is our book said nothing what yeah can allude to.

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in there he said the man, the man, then I'm sorry, both we and you will die. And then the truth illusion at the time of reckoning is he will be regretful definition of migration to the messenger some of you may

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be your own judge. migration to the Prophet sallallahu alayhi wa sallam is therefore a most and most important manner is a long and difficult way. Except for those who are yearning for it. Yes, yes, it is a long and difficult way except for those who yearn for it. Right. For those who genuinely yearn are eager to be amongst the true followers of Mohammed bin Abdullah sallallahu wasallam. And well I

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you know, I think it's important for us

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like some people are, are proud to be followers of whoever they're, you know,

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you know, whoever they're following I'm saying even I'm saying outside of Islam, right. They're very proud to be followers of whoever it is, they may be and those people are

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a lot of them are shouting from the inside they devils amongst men, and and some of them are, you know, people who, you know, openly display morality or whatever it may be, and it may seem like it's honorable to follow them. And the reality is, is that it's honorable to be a follower of Mohammed bin Abdullah sunliner Sunnah. In fact, there is no way to be a good leader without being a follower of Mohammed Salah Sunnah. So if you recall when we did that, even though highams rusada is letter to his friend, and it's a companion of his and we covered the I was a little mud tokina Amen.

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Make us any ma'am for the Mottaki 500 Mujahid explained that I remember

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Yeah, to make us what followers of the Imams of the past because you will not be a leader for the McKean until you become a follower of the mutsuki net proceeded you. Right. And and that's the reality and so being a follower is not a bad thing as long as you're following those we're on the way of Mohammed even Abdullah satellite or something, but ultimately it is the prophets of light it was someone who is your leader

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Be your own judge

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migration to the Prophet. So, oh, as I said, but

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the sound is different as the points and Matt, this is a long and difficult way except for those who are yearning for it, as a poet once said, by eaglin, Allah cas9 I will take my lad

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people who are called he is like the lazy or language, but as to the person with yearning, it is near by a love life.

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Can you explain that? Yeah. So it is permissible for,

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for Muslims to swear by Allah Subhana Allah or any of his attributes. So, here,

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it's I think it's laminal law, I forget exactly how it comes in Arabic. But um, that's, that's what it's, it's a means of swearing that emphasizes what you're about to say.

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By a love like that, it's like saying well lie, but he's adding,

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you say aware?

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Oh, really, I didn't know that. Okay.

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This migration is nothing but a radiant light, any darkness that density is only because of you.

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It is a full moon illuminating the east and west corners of the earth, any clouds or dust that might only because the view

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is a clear and sweet spring of water. any contaminants falling into it are only because of you. It's the origin of the great bounty of which you could be totally unaware, listening to the importance of this migration, together with the evidence for it, be a judge of yourself before law, be a judge of yourself. Okay. So before we get any further, he is laying out the importance of this hedger and talking about how beautiful it is, and how it provides you light and how it is pure. So now he's saying, look, here's the issue, though, you're going to hear some things

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that may shake you.

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If you put yourself in light of what you're reading, you may find that you're falling short.

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And a lot of times people don't like to be challenged.

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They like to fuzzy, you know, fuzzy speeches, feel good goodbyes and come to the match. I feel good. I'm charged, I'm energized and go home and you know it.

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But if somebody is NASA to you,

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and I just want to go too far off, and it's but I really want to send the saying something, if you were walking around mustard on your face all day, right? And all your friends were like, oh, man, Mashallah You go girl on the line, you go to a job interview. And nobody says anything to you.

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And then you get smacked with reality, because they look at you in a job interview like that.

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You okay? So yeah, so you take medication.

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Now, you might need to so what's what's wrong? Look at you look at this guy.

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Because nobody told you along the way. Everybody just was encouraging you. And that's kind of how the culture is right now. Right? Everybody's got participation, trophies, and all this other stuff, right? Everything is everybody gets a clap.

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It's not to say that you're supposed to speak down on people or anything like that. But sometimes you have to face reality here.

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Because

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when it really counts, when a person has to stand in front of a loss of habitat,

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and then you didn't tell him and you knew, you knew that there were areas that needed improvement. And you didn't say anything, you didn't give any mercy. Hmm.

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Where was that time when I had a bit of a tough one? Where was that? Right. And again, I'm not saying that you know, you harsh with it? No, I mean, you choose the best way. But a mere add on modern

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believers is a mirror for another believer. And if you think about it in that context, like if

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Yeah, you know, just ketchup and mustard all over your face. And you looked in the mirror, how would you

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clean yourself up? Well, you're the boss, you're the mirror for other believers, you if you see something, you have to say something, you know. So I mean, the reality is, is that even though kind of Rahim Allah is telling us here, be a judge of yourself, before Allah, be a judge of yourself. Before laughing, it changes I'm sorry. So

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if you

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if you do more hassle of yourself and we kind of we talked about this before, but this is the reality of what has to be done here as we begin to read these things. And you started saying, Wait a minute, I'm falling short there. Or I'm falling short here, then do more hands above yourself. Like Like our model, the Allahu taala. And who said, you know, has equal emphasis on covenant to hassle. take account of yourself before the time comes when you are taking account. And we're going to talk a little bit more about mahaska.

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When we get to the statement of potential from the judge of yourself before a law are you among those run away from it or among those who run toward the Subhan Allah so people are two categories. There's those who are trying to migrate to the Prophet alayhi salatu salam, and then there's another group of people trying to get away,

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going opposite direction. The definition the definition of this migration is the soul's journey in each of the issues of belief in each of the hearts dispositions, and in each of the fate of the affairs that arise and acquire a ruling to the origin of guidance and source of light coming from the mouth of the truth line trustworthy. Mohammed Stonewall,

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stop right there. Stop right there. Okay, let's go over his definition again.

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time somebody else read it.

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How does he define it? It's in bold, so just read it. What does it say?

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The soul journey in each of the issues of belief Okay, so we've got what issues of belief

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of the heart disposition the hearts dispositions, we'll talk about that in a minute shall arise and require a ruling and every affair that arises and requires a ruling. Okay? So so the soul is supposed to journey where Uh huh. The origin of guidance and source of light so the origin of guidance is source of light. Okay, so even though it says the souls journey that the image okay Rahim Allah, He says sepher l figure, and thicker, it is different than your soul. Right? thick. It is your mind your thoughts? So, every so here, where is it going? Where is your mind supposed to go in? When it comes to these three things is supposed to go to the origin of guidance and the source

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of light? What is the origin of guidance here?

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Revelation, exactly. And that's why he said here, if you look back, he said from the mouth of the truthful and trustworthy Mohammed bin Abdullah sallallahu wasallam tight. So we're looking at three things here. He says, what issues of belief I wants to pay attention here because this is what it means to make hizballah so the Prophet alayhi salatu. Salam, it's, it's not

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it's not like if you make his you know, to, to a different land. So you just you got on a plane, you went and Hello, the journey is over, you may visualize over right, let this hegira is every single time you take a breath. Alright. So in these three areas, you are supposed to always go back to the origin of guidance and the source of light is supposed to go back to Revelation. It came from Mohammed even Abdullah sallallahu, alayhi wasallam. Tie in what in issues of belief, in other words, everything that and actually it really is issues of Eman which is which is different than issues of belief. Okay, but all everything related to what you believe and what actually what you do. Because

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all of that is part of Amen. But let's just, we'll go with issues of belief here.

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Because it's everything that requires a ruling has come. So

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the things that you believe about the unseen things that you believe about Allah, things that you believe about how cut off the last day, the angels or the books to the end of all of that, where do you get that from?

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You get that from the prophet Isaiah Salatu was sitting by

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Makes sense, right?

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Does everybody that?

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I'm saying even people who ascribe themselves to a slam may use a different source for their information, as we'll talk about the hearts dispositions, what does that mean?

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Okay, who said that? Okay, how do you how you respond to what?

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how you respond to the cutter? Okay, that's part of it. What else?

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How the heart feels about the things are excited. Best, not just inside the religion, how you feel? How you supposed to feel about something. Now somebody might come again, this is the part where it starts getting like, Well, yeah, because we as Americans, we have problems, right? Like, we believe nobody's supposed to tell us what to do.

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What do we get there from? Like, seriously? Where did that come from? Nobody's supposed to sit where it's supposed to tell me how to feel. how I feel about something.

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Yes,

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the prophet is.

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He said in the melaine mu, one Battalion, that's clear, everybody knows that. You only get knowledge by one learning, right? So you actively learn we're in the man hell mu bit to hell long time was me.

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You You only get what what did you call?

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What is his

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forbearance lad, I have not heard of helmus forbearance when when you when you just don't respond like a madman anytime something goes down, right? So you have some deliberation on certain things and you don't just react. Right?

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So if somebody said, well, that's just the way God made me, you know, I'm just, you know, I just react quickly. And the Manhattan will be bitter Hello, type, then you have to work try to learn how to not be that way. Because yes, Islam can tell you how you supposed to feel now.

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And again, it doesn't mean you're totally changing you your disposition. Abu Bakr radi Allahu anhu was not like, well, the yellow one. And they were two different people. Right? Both of that was inside of Islam, like nothing. They weren't doing things that were against Islam. So Islam is not taught, it's not gonna mold you out of what you are. Right? But ultimately, if you have characteristics

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that are not the best, and then are they not even approved by them, then you have to change the way you feel about certain things.

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Maybe you

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know, I mean, they're people don't like fasting.

00:32:58--> 00:33:00

Or you have changed the way you feel.

00:33:01--> 00:33:12

It's not just that you have to fast. Now you have to do your best to light fasting. You understand? And if you struggle in that way,

00:33:14--> 00:33:24

will lie if you walk to a loss of habitat, and you take one step, Allah Subhana, Allah will come to you, if you jack if you count, if you walk to Allah Subhana Allah, Allah Subhana, Allah will jack he'll come to you run it.

00:33:25--> 00:33:49

But you got to take that step. And see, so this is the part here where it will claim is talking about what this is what it means to make hedgehog, to the Prophet, it is like to say, and this is uncomfortable, it's uncomfortable to talk about some time because all of us have shortcomings. Every human being has shortcomings. There are areas where we fall short time, fight yourself, you know, struggle with that.

00:33:50--> 00:34:14

The hearts dispositions tight mean the words a little clue, as he says, and then everything that requires a ruling another words that you don't make a move. That is questionable, right? Until you check to see what the prophet it is, do we have any guidance from the profit or the science was sitting on this particular issue?

00:34:18--> 00:34:20

But a lot of people just do whatever they want to do.

00:34:22--> 00:34:23

And then they ask questions after

00:34:26--> 00:34:38

insert hell if you've ever you know, if you ever been overseas, you make Hajj, for example, so many people, they just do whatever they want to do. And then they try to go find a Mufti that can make it right for

00:34:40--> 00:34:54

us this way, you know, Subhan Allah, even though it was one right up the street, sitting in a booth, and get one ask them before he did it. Let me just go do it. Get it out the way Hydras over and then I go ask how I can fix it.

00:34:55--> 00:34:57

Pamela, but the point is that

00:34:59--> 00:34:59

it

00:35:00--> 00:35:11

In making that hegira to the Prophet Alayhi, Salatu center, and everything that we're going to do we look to see what's the guidance of the Prophet and it's a lot to say what comes to these particular issues. And we try to do our best.

00:35:14--> 00:35:14

So

00:35:16--> 00:35:22

using your own words, how they even all came define the headline to the profit, it has a lot to say.

00:35:24--> 00:35:25

Your own words.

00:35:27--> 00:35:31

Yeah, three areas. And he's saying what? It's the

00:35:36--> 00:35:49

so yeah, but he says suffer. We'll figure so here it says the souls journey, but but really close. It's, it's the, it's the minds journey. It's your thoughts going in this direction? Okay, going, where? Where's your mind going to?

00:35:52--> 00:35:53

how you perceive things?

00:35:55--> 00:36:31

Right, so, so, exactly, because anytime we talk about ahijah, we always talk about a word from an A to, so it's from whatever your preconceived notions might be, whatever your biases may be, whatever your hardware is telling you to do, right? And now you're going from that point, you're going to the source of Revelation. Okay? When it comes to these three areas, which actually cover everything when it comes to Amen, and what you believe, when it comes to how you should feel and what you do, okay, all of that should be governed

00:36:32--> 00:36:33

by slash

00:36:37--> 00:36:38

follows.

00:36:39--> 00:36:44

Okay, yeah, he says, Because Allah Subhana, Allah describes him sallallahu wasallam errs.

00:36:46--> 00:36:51

So we're at the bottom of page 25. I'm just going to read this real quick because actually what it says

00:36:53--> 00:37:13

in the Arabic it doesn't have the first eye which is madala saho coma heart. It says Allah describes him, he says, from the mouth of the truthful and trustworthy well may or may young people Anil Hawa in her Illa you have he doesn't speak from his own desire, it is only revelation that has been revealed to him type an issue is acceptable, Father,

00:37:15--> 00:37:43

and issue is acceptable only if the light of his message radiates, and illuminates illuminates it is probably a better turn there. Otherwise, it deserved to be sucked into the seas of darkness. Witness is another words another words any any actions. The Prophet alayhi salaatu, Sudan said, Man, I mean, I'm an Elisa, he will not for who Alright, and whoever doesn't action that does not have

00:37:44--> 00:37:48

precedent in my teachings, then it is rejected.

00:37:50--> 00:37:53

So here he's saying that issue is only acceptable if it's

00:37:54--> 00:38:07

if it has the light of his message to light with some shining on it. Otherwise, it deserves to be in the seas of darkness, no witnesses acceptable only it is approved by this pure and true to oneself.

00:38:08--> 00:38:11

Otherwise, you can do them among the suspected

00:38:16--> 00:38:55

Yes, yeah, laziness and indifference. How then can man was enslaved by his base instincts and earthly inclinations undertake this migration. A man does not want to practice the place where he was born and raised. A man who says we only follow a father's way hold on to their tradition and trace their footsteps How could he undertake it when his ancestors were incapable of doing so and yet to fully relies on them in determining his way of success and salvation, claiming that their opinion should be better and sounder than it is? Yeah, and this is, this is a

00:38:57--> 00:39:24

let's just say it's a lot of times the psychological barrier for people, some who will not accept this man in the first place, and will not follow the Prophet it is Samantha Sudan, because his or her parents, grandparents, and so forth, you know, follow that particular religion. And so they they saying, Yeah, I think what you actually think what you're saying is the truth

00:39:25--> 00:39:31

I'm just, you know, they don't want to be a Muslim because they, you know, family tradition

00:39:33--> 00:39:43

spamela and then the others who don't follow the Muslims who don't follow the Sunnah of the Prophet say some even though they know as the sooner because Earth

00:39:44--> 00:39:59

is the customs of our people is how we do our weddings. You know, this is how we do this, this how we do this janessa this how we do this? It's like, that's not the son of the provider has a lot to say, and it's against this land. Well, yeah, we know what this is. Oh, yeah, the villa is the way

00:40:00--> 00:40:01

Do not hold on

00:40:03--> 00:40:05

and not allow 99

00:40:07--> 00:40:19

if you investigate the reason for saying this, you find it a combination of laziness and indifference. So this is actually interested in a way to invoke I am

00:40:21--> 00:40:22

Rahim Allah tada

00:40:23--> 00:40:59

it's difficult to translate he says so here he says, you find that a combination of laziness and indifference. He says it is it is the the child, okay? of laziness and his wife indifference. And so he even came is basically laying out this scheme for you to understand that when laziness and indifference come together, then the product of those two are these type of statements that you just heard. Okay, that's, that's, that's where they come from.

00:41:00--> 00:41:04

We just yeah, we just follow the way our you know, everybody else before is that

00:41:05--> 00:41:17

I mean, follow on as soon as this requires a little too much energy requires too much reading, trying to figure out what's the right way to do something, you know, that takes time. It takes time. It's just like not we just do it the way everybody else did.

00:41:19--> 00:41:24

It This is not the book tradition, by the way. I mean, it's named 100.

00:41:25--> 00:41:25

Yeah.

00:41:33--> 00:41:35

It's that's a that's a real proper English

00:41:37--> 00:41:38

as a real proper English word.

00:41:40--> 00:41:54

Yeah, it it's, it's not to break tradition, or to look down on Islam has been practiced. Right. Islam has been practiced. And we can't just come and say, Oh, well, I found this this

00:41:55--> 00:42:44

is one Hadeeth from somewhere without gathering the rest of the evidence for it and looking at it and then looking Okay, well, why does so many of the roadmap say this for example. This is not this is not that this is not where we're just totally negating or acting as if tradition was not there that the issue is that a lot of the things that people do are contrary to Islam and every account like noble scholar would agree with them on it, right? But it's just they mixed in whatever culture they had to Islam and then these are more let's just say you know, I think the term that they use today is cultural Muslims or something right? Where or or Muslim by name, but not really learn, you

00:42:44--> 00:42:48

know, not not people that are putting the time in to actually learn about a stamp or

00:42:49--> 00:42:52

you know, have put in that kind of effort alongside

00:42:53--> 00:43:11

the application of migration to the messenger this migration to the messenger so the law is required from epi Muslim it follows directly from the second part of the Shahada that a shadow of a shadow and the Mohammed a shadow no Mohammed ever assume

00:43:13--> 00:43:22

I'd be a witness that Muhammad sallallahu alayhi wasallam is a messenger okay? What does it mean when you testify that Muhammad sallallahu alayhi wa sallam is the last messenger

00:43:26--> 00:43:26

even Tamar

00:43:30--> 00:43:31

even know the day and

00:43:37--> 00:43:39

what does that mean? Follow him. What does that mean?

00:43:41--> 00:43:48

Yes, conscious decision in effort to apply yourself in the following way maybe to

00:43:50--> 00:43:51

understand what he

00:43:52--> 00:43:56

he was set with. Okay. guidance

00:43:58--> 00:44:34

is guidance. Okay, need to accept everything that he came with? Okay. So it's a revelation. So accept everything that he came with in terms of okay. Allah says in the course of sending them it was all in Ella, Lee, Utah, be it Neela Okay, so I have not sent any messenger except for with this purpose was just what to be obeyed. The evening that mess of hell. We'll cover some of this and shallow maybe as time goes on, because CD ROM Allah is really nice kind about this. But anyway.

00:44:35--> 00:44:42

So the first thing when you testify them, Hamad sallallahu Sallam is the Messenger of Allah His way that you would

00:44:43--> 00:44:44

obey.

00:44:46--> 00:44:56

Because Allah sent messages for what purpose to be obeyed. So if you testify, okay? So you believe in Allah and you believe that Allah sent messengers to be obeyed.

00:44:57--> 00:44:58

That's your first

00:45:00--> 00:45:23

proposition second, I believe that Mohammed bin Abdullah Salaam Salaam is the Messenger of Allah, therefore what? Therefore obeying Him is part of that testimony. So, Tara to houfy man, obeying Him and that which he has commanded play, what does Diego vema f bar? It's a believe in everything. Why did you how did you put it?

00:45:25--> 00:45:25

No, I was good

00:45:28--> 00:45:32

right to accept and believe in everything that the Prophet sallallahu Sallam informed us.

00:45:33--> 00:46:12

So that may not require necessarily obedience in the sense that there's there may not be anything that you're actually doing. But the prophet alayhi salatu salam informed us what's going to happen when a person is in his grave. The Prophet alayhi salatu was saying before him this that he saw jinn, the prophet Isaiah Salatu was saying before him is that he was raised to the seventh heaven, so that so we believe in those things, because the prophets I saw them and formed this, and he's a sodic and must do, right, he is the truth, one who is believed, and is allowed to sit tight. So when we say that we testify that Muhammad is the Messenger of Allah, then we then we are testifying to

00:46:12--> 00:46:17

what the we obey him and that he commands that we believe him.

00:46:18--> 00:46:20

And whatever he informs Yes.

00:46:23--> 00:46:29

Listen, listen, listen, listen, tight, that number three is the opposite of number one.

00:46:31--> 00:46:42

Are you right? And that you stay away from the things that he, he prohibits by it. And then as one last thing, and it makes sense, when you think about

00:46:45--> 00:46:53

you only worship Allah in the way that he prescribed, the way that he prescribed sallallahu alayhi wa sallam.

00:46:54--> 00:46:55

So,

00:46:57--> 00:47:34

if we say, what does it mean to testify that Muhammad is the Messenger of Allah sallallahu sallam, because this is that part of that hegira is to obey Him to believe in what he says. So avoid disobeying him and to worship a law the way that he prescribed clear to you father, this is similar. This is similar, similar to the first type of migration to a law. It follows from the first part of the shadow, shadow and shadow with ILA heighten monologue, I be a witness that there's no his new guide at all acceptable,

00:47:35--> 00:47:54

every person is required to scribe to these two forms of migration in this world like the borders in the home of the final boom tight. So every person is required to ascribe to these two forms of my undertake these two forms of migration in

00:47:56--> 00:48:11

these three places, this worldly life, you are required to undertake those two forms of migration because they result from the shadow the team and the shadow attain or requirement for us in this life.

00:48:12--> 00:48:17

That's how that that guides us that that sets the parameters for how we live

00:48:18--> 00:48:19

the bar says

00:48:20--> 00:48:23

and the home of the final bow tie.

00:48:25--> 00:48:34

He will also he will also be questioned about them both in bars. And on the Day of Resurrection time. What does that mean he'll be questioned about them on the bottom

00:48:37--> 00:48:40

but two angels I sent because the two angels asked what

00:48:42--> 00:48:45

more Rob right and

00:48:46--> 00:48:47

my Dino can't

00:48:50--> 00:48:51

fight. So,

00:48:52--> 00:48:57

the that is covered in what we just talked about. That is your hyjal attain.

00:48:58--> 00:49:03

mesh and on the Day of Resurrection from that one should not be there

00:49:04--> 00:49:06

is the Day of Resurrection there is just a clip dad

00:49:10--> 00:49:18

said kaeleen attorney Kalam eternity use and have an overdue will actually don't matter come to

00:49:19--> 00:49:30

my mind that I jumped to moon motor study. The early and later people will be asked two questions on the Day of Judgment. What did you worship and what was your response to the messengers?

00:49:31--> 00:49:57

Yeah, those are they can count up to part of the two parts of the Shahada so here Okay, number one Qatada Rahim Allah you can say about the last line, but normally when we say the last line, it gives the impression that that person is happy. And Qatada is a Tabby e Rahim Allah however this statement is I haven't found that any of the books would snap on Qatada.

00:49:58--> 00:49:59

It's the

00:50:00--> 00:50:12

Statement of evolution earlier I will add here are him a lot and even in shape of his name his books. She was saying to me I have a lot he attributes this terrible idea and in fact

00:50:15--> 00:50:25

even okay I'm somewhere else either in the hospital a fan or in the data side of Kane another book that he wrote he also attributed to Apple to it. So I think this is a mistake a lot.

00:50:26--> 00:50:32

Also, if you're reading the Arabic It shouldn't say use alewine hair, it's just I use aloe and humor

00:50:34--> 00:50:52

and humor. That that's it's like that in an actual Arabic type. So I will write him a lot it says there are two statements, two questions that all people that earlier people and those who come after, will be asked on the Day of Judgment.

00:50:53--> 00:50:56

Mad that quantum tablet Doom

00:50:57--> 00:51:03

What did you use to worship and mad that a jab at someone more saline?

00:51:04--> 00:51:51

So the first question What did you worship is a question I had in my book. And the second question is a question and a bed. So the first question is dealing with the entity that you worshiped? And the second question deals with how you perform that worship. Even okay um Rahim Allah tala says that the first question What did you worship is about a class. And the second question is about mu tab I and II your emulation of the messenger. And as Salatu was sedan type, where does this come from? This comes from sort of tell puzzles or the questions themselves or where did Where did olalia get this from? Allah azza wa jal

00:51:52--> 00:52:01

says the source of castles Wyoming and IDM for your poodle aina Shoraka aina Shoraka he alladhina come to Oman.

00:52:02--> 00:52:08

On that day, Allah will call out to them and say Where are my partners whom you use to claim

00:52:09--> 00:52:22

ain't assured okay. So in other words, what did you use to worship? Did you worship Allah subhanaw taala alone? Or did you worship partners along with Allah? And so Allah Subhana Allah says at the end of

00:52:23--> 00:52:52

those I had ye oh my god him for your kulu Mather Ajay better one more sorry. And on that day, he will call out to them and say, how did you respond to my message, it's not just the acceptance as in, I accepted that this person is a messenger, because once you accept that he's a messenger, then you have to do what you have to obey Him. I say, because this obeying Him will be disobeying the more sin, the one who sent him, which will be this obedience to Allah subhana wa Tada.

00:52:55--> 00:52:56

So you know, Subhana, Allah,

00:52:58--> 00:53:39

these are just things that you have to let sink in. You have to let them sink in. And you see how those two questions. So I will it says that there's two questions based off of these is that you'll be asked on your monkey and Mather jabber tomaselli or for that matter comes from Tableau Dude, what did you use to worship? And how did you respond to To the Messengers? Fine? And that directly relates to the Shahada team? Because what did you use to worship? La ilaha illa Allah? How did you respond to the messengers as had to enter Mohammed masuleh testify that he's a messenger of Allah, therefore, I'm obeying Him, I'm not going to disobey Him. I'm going to believe everything he says.

00:53:39--> 00:53:42

And I'm going to worship a lot of ways that he said that worship Him.

00:53:44--> 00:54:03

So therefore, those two questions are directly related to the Shahada team, and the healer to Allah is the natural what naturally follows testifying to lay the law and the healer To the Messengers in line with cinemas would naturally follows the Shahada, Mohammed salatu salam is the Messenger of Allah.

00:54:07--> 00:54:09

Yeah, I still have five minutes

00:54:10--> 00:54:17

taken all 300 seconds inshallah. Allah says, Allah, Allah, Allah what a big

00:54:18--> 00:54:24

bigger whoo Yeah. Because Because Because this is this is

00:54:25--> 00:54:42

just a heartful person. And so so just like just like you say, well, law he right. Well, law he. So what a big fella what a big, big Let me tell you hotkey Luca de man shut up at

00:54:43--> 00:54:59

the malaria GOP and peseta Mahajan, Minh mega data where you suddenly move Deus Li man, but now, by your Lord, they will not believe until they make you more handmade

00:55:00--> 00:55:19

Listen, listen judge in all disputes all disputes that arise among them and then five and they find within themselves no resistance against your judgment and submit to it with the fullest submission in terms excellent so what we're going to do inshallah

00:55:20--> 00:55:22

Allah so much to cover all right

00:55:24--> 00:55:34

ah I'm gonna I want to make it I want to go through some of this now and we just gonna have to not go through all of it so

00:55:36--> 00:56:08

even okay him now he tell he defines for us what the Hadler to the Prophet alayhi salatu. Salam is he is talked about the importance of this hedger, he talks about the fact that we're going to be questioned about this hedgerow on your well pm. He talks about the importance of it in this life. And then he wants to Now lay out for us the textual evidence for this hedger In other words, okay, we've talked about what his definition is, and what evidence can you provide

00:56:09--> 00:56:14

to show that this is in reality, a requirement for me?

00:56:15--> 00:56:24

And so this is evidence number one, what I want you to do, even though evidence is uncountable, so she kind of gets mad at me when I say evidences, right?

00:56:25--> 00:56:26

Because it's not right.

00:56:27--> 00:56:41

But um, so what do we say? Okay, so this is the first piece of evidence, the first text here and then if you go I'll let you do this skip to page 34.

00:56:44--> 00:56:52

And right for number at 34 where you see where it says the prophets writing on believers in the below level, meaning the Prophet has a higher claim. Everybody see that?

00:56:53--> 00:56:58

That's a delille. A Thani. Okay, the second text

00:57:00--> 00:57:02

or the second piece of evidence.

00:57:05--> 00:57:45

Alright, so and then what we'll do is shala once we get to the delila Thani, then I'll take you and I'll show you where the Leela thalipeeth is where the third piece of evidence is, because what I want you to make sure is that you're following the line of thinking of even though pain is very good. You could get lost in a sauce if he does. So if you just keep going and you're trying to figure out what what why did how did he get here? And how did he get there? What? Right, so it's important to know so these next rank, as you read, you'll see pages 20 820-930-3132 33 all of them are just dealing with what this is. Everything that we're going to cover is just dealing with this

00:57:45--> 00:57:46

first eye.

00:57:47--> 00:57:57

Okay, even though there might be other ideas that come up other ideas that come up, all of this comes under the umbrella of the first piece of evidence.

00:57:58--> 00:58:06

For what, to prove that the hedger to the Prophet sallallahu alayhi wa sallam is an absolute must

00:58:08--> 00:58:58

absolute obligation pipe so he starts off and I'm going to end and yeah, I've got just half a minute. But But let me just point out this and then we'll get to this next week because this is powerful and it's important. He says, Are him Oh, hello Tata here Allah subhanho wa Taala makes the greatest oath, swearing by himself. Now Allah Subhana Allah swears by many things in no crime, there is nothing greater than a loss of habitat and there is no oath that is stronger and more emphasized than when he swears by himself so pana who would add another word this when Allah azza wa jal swears is serious. And when he swears by himself is even more serious, this is a serious matter

00:58:59--> 00:59:01

let your me know soon.

00:59:03--> 00:59:40

They do not believe and I know we you know we'd like to put truly in parentheses and things like that. Leave it the way it comes and then we'll explain inshallah, right? They don't believe that he man will not be confirmed for a person, nor would he count as one of the believers until he makes the messenger sallallahu alayhi wa sallam a judge in all issues of dispute. And in all aspects of the deen. You see, the prophet alayhi salatu salam said not too long before he died.

00:59:42--> 00:59:59

And he was preaching in a way that they felt like this was a moment either to move a deer and it's like, this is the person who's like leaving us he wants to tell us something. For all CNET, give us some advice almost under the law command does tell us what to do.

01:00:00--> 01:00:08

The Prophet sallahu wa sallam said in the Khomeini Irishman come for sale, Roxy laugh and Kathy, whoever from amongst you all he's talking to the companions.

01:00:09--> 01:00:26

He's talking to the companions, while the Aloha know, whoever from amongst you all lives will see great different he wasn't talking about between the Muslims and the Christians, the Muslims and the Jews, the Muslims in the Persian or the fire worshippers and now

01:00:27--> 01:00:40

he was talking about amongst those who claim Islam. So you're off to the left and kathira Naka Leland kathira, you will see a lot of great different

01:00:41--> 01:01:10

time. The promise I saw was the one who had the most concern for this oma, he didn't just leave them. And he you're going to see a lot of different as if to prove I'm a prophet, right? So I'm going to tell you what's going to happen. I wasn't it wasn't his point. Finally conditionality. You want you want to be saved you you want to weigh out all of this fitna and all of the deferring and everything else that's going on. And it can be some nutty

01:01:12--> 01:01:19

follow the Sun sonetel holla fell Rashi Deena my the main body, and the sooner the rightly guided caliphs will come after me.

01:01:20--> 01:01:39

We timezone but I just want us to understand this AI is powerful, because Allah Subhana Allah is absolutely negating a man. From those people who don't make the prophets of light it was Sonoma judge and SubhanAllah. I mean, then people say we follow the Sunnah and they follow their chef.

01:01:40--> 01:01:57

It's not even about the sun. If the chef didn't say it, you don't you can tell them the Prophet is allowed to say here but the shade the shade said that that means this Sheikh said that means that you need to go to the shape number, I'm not gonna worry. But the point is that the Prophet sallallahu wasallam.

01:01:59--> 01:02:12

And I'm saying this is a cross of woods is that this is not singling out one group there are many Muslims who follow many different ways. Who, though the claim is that we love the messenger it is Salatu was saying.

01:02:14--> 01:02:56

And though the claim is that we love Allah, it remains a claim until it is backed up with action. And allies with Elsa to the province a song called incoterm to hibben Allah If you really love Allah, that's me oni Follow me. This is what the prophet SAW I saw him say, so it's it's not about claims, it's really is about action. Well they Suchet and to him, the issue is not that you love or that you claim to love, we're lacking the schatten. And to have the real issue is that you be loved that Allah love you. And that only happens with the following the prophet and so to say, again, this is very broad, this very general What does it mean to follow the Prophet alayhi salatu was saying

01:02:56--> 01:03:12

these are the things that it will claim is laying out in this in this reality and this is what we're going to be digging into inshallah, in the following weeks. B is Nila heeta Otto Allahu taala. Adam Subhana Allah we have the shadow Allah, Allah and stockbrokers who take Prozac, Muhammad Allah