A Sign Of Allah’s Acceptance
Channel: Shady Alsuleiman
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old price due to Allah subhanho wa Taala. And peace be upon Muhammad sallallahu alayhi wa sallam are testify there is no god except Allah. Allah testify that Muhammad is the Prophet and the Messenger of Allah. And I encourage myself and you defeat none but Allah subhanho wa Taala as the law is zoa Gianni Lord states in the Holy Quran, or those who believe Fie Allah, Fie Allah the way he should be feed, and do not die unless you're in the state of Islam. My brothers in Islam, as the month of Ramadan had ended, and we start a new month, the month of shall Well, a blessed month, the most blessed month throughout the enjoy, that we've experienced in fasting during the day, and in praise
during the night,
a month, the last hour, no attire and a blister so to be from amongst those that experienced it.
A man that carried many blessings from Allah subhanho wa Taala that carried the mercy of Allah the forgiveness of Allah that carried
a great blessing and grace from Allah subhanho wa Taala upon us all, but now that month had ended for us to start a new month.
And that month is the month of fasting that Allah subhanho wa Taala describes and not only Karim. Yeah, you're Latina mano katiba camassia mahkamah kuchibhotla Latino men kubla Khan, La La Quinta taco, others who believe a lot prescribed upon you the month of Ramadan, the month of fasting you had to scrub the Punnett the fast in the month of Ramadan the way he did on the previous nations before he then allies origin he says that Allah upon so you could acquire taqwa. And yes, by the grace of Allah subhanho wa Taala. We did first a month of Ramadan. But then I want to remind you
of another verse in the Quran, Kareem in which Allah subhanho wa Taala he says, In Kabbalah, Indeed, Allah subhanho wa Taala will only accept from those who have Taqwa and acquire taqwa, Sana Alhamdulillah with it first in the month of Ramadan. And we did strive in the month of Ramadan, and we did sacrifice in the month of Ramadan. But now the most important question that we need to ask ourselves, did Allah subhana wa Taala accept our
In the month of Ramadan in which I asked Allah azza wa jal de he did except our worship in the month of Ramadan. But Allah subhanho wa Taala also says in order to get him in the Kabbalah hominem attack in Indeed Allah subhanho wa Taala will only accept from the motorcade from the pious ones. So our fasting if our fasting did not have Taqwa in it, well Allah subhanho wa Taala makes it clear in the Kabbalah luminometer Allah azza wa jal excerpts from those who have Taqwa our fasting did not have Taqwa, then there is a big possibility that Allah subhanho wa Taala would not even accept our fasting
in the Kabbalah hominem attack in indeed the loss of Hannah watani only accepts from the Motrin from the pious and the righteous ones.
For that my brothers in Islam, did we acquire taqwa in the month of Ramadan. So Allah subhana wa Taala would accept our fasting in the month of Ramadan for watts after the month of Ramadan. I don't know a lot of people and none of us in reality can even answer that question to the likes of my fasting or not. Because we do not see the records of Allah subhanho wa Taala we can see the books of a large zoa john, we don't have access to the records on the books of Allah subhanho wa Taala but there are indications that Allah subhanho wa Taala gives us the indicates that he did except our fasting or not, number one indication, number one indication is your connection to Allah subhanho wa
Taala It's been three days already after the end of the month of Ramadan.
It's been three days after the month of Ramadan. Now, you need to ask yourself is your connection to Allah subhana wa Taala the same or better after the month of Ramadan as it was in the month of Ramadan? Or did you find yourself already losing that connection with Allah subhanho wa Taala already a number of people told me share have really lost that connection with Allah subhanho wa Taala
I feel already disconnected. Or don't feel that connection with Allah azza wa jal in the month of Ramadan, I was on the heart with Allah subhanho wa Taala I felt a true connection with Allah azza wa jal, I felt that Luke has a true close relationship with Allah subhana wa, the truth close connection to the law almighty.
But now after the month of Ramadan, we start feeling we start feeling that decline of the relationship with Alonzo or john was the feeling that relationship start to diminish or start to reduce.
So not having or not feeling that sentiment or that connection or the lives of a gentleman as you felt in the month of Ramadan is not a good sign of the connection to Allah subhana wa to Allah and Allah subhanaw taala is acceptance. That's number one. Number two.
Number two, feeling the feeling of upset now the month of Ramadan did end, not the month, not the feeling of joy and happiness of the month of Ramadan.
What do I employ? What am I trying to say? What I'm trying to say my brothers in Islam? Yes. Alhamdulillah we feel happy that the day of aid has come I will feel happy that Al Hamdulillah worship Allah subhana wa tada back but when you come out of a month, that's full of the blessings of Allah azza wa jal when you come out of a man
what Allah subhana wa tada promised in the month, he did not promise in another month and you come out of the happy
not coming out of it said that I'm now I'm gonna miss out on so much goodness that Allah subhanho wa Taala had blessed in the month of Ramadan. That's not a sign of righteousness. Because the believers look forward to the times and occasions of worship. We look forward to the time the last panel data gives us extra and you find a sentiment that's widespread, that's widely spread amongst Muslims in the month of Ramadan ends, they are happy I'm not talking about the top of happiness that are happy about the day of aid, or the happy that Allah subhanaw taala bless them of the month of Ramadan, but the happiness of the month of fasting has ended. You shouldn't be happy that the month of fasting
had ended. Why should you be happy that the month of fasting has ended the month of Ramadan, the month of mercy, the month of blessing the month of grace had ended. Hey we are we've experienced the month of Ramadan and Allah subhana wa tada he gives in the month of Ramadan he does not give any other month does not need for us and is now
reason for us to be happy that the month of Ramadan has ended we should be sad. We should be sad that the month of Ramadan had ended. We should be upset that the month of Ramadan has ended. Because why are you getting the month of Ramadan you will never ever get out of the month. You will never ever Quora and in other month, Allah subhanho wa Taala blessed us to be from amongst us the experience the month of Ramadan for that we need to be sad. I am sad that the month of Ramadan has ended I am upset in the month of Ramadan has ended. What I'm gonna do in one month, I could have done it one hour and it gives me the same rewards in the month of Ramadan.
So another sign of acquiring taqwa in the month of Ramadan is that you're upset in the month of Ramadan has ended. And that's the sign of our predecessors.
The quality of our predecessors our predecessors used to be sad when the month of Ramadan used to end and now you find the vast majority of Muslims are happy when the month of Ramadan had ended. And again, don't get me wrong. I am not referring to the happiness of the day of aid and Al Hamdulillah we'll get together I would glorify our lives origin I am referring the people are really happy that they're no longer fasting anymore.
We're not fasting anymore hamdulillah it's over know
how many times you've heard that the past few days. Finally the month of Ramadan is happy I'm a lot
that you no longer getting the rewards that you were getting in the month of Ramadan. You're no longer getting the blessings that you used to get in the month of Ramadan. You're no longer getting the mercy and the forgiveness of Allied soldiers that you were getting in the month of Ramadan happy for what? Yes, we are happy the day.
And yes, we are happy that Allah subhanho wa Taala made this experience the month of Ramadan. But I'm not happy that the month of Ramadan has ended. Because we really have true taqwa I would have hoped and wished that the entire year of our life is Ramadan, that's taqwa,
would have hugged and wished that our entire life and every day of our life is the month of Ramadan if we knew Allah subhana wa tada gives him the month of Ramadan. So that's another sign of acquiring taqwa. That's another indication of acquiring taqwa in the month of Ramadan. Not right now you are said that the month of Ramadan has ended. You're upset that the month of Ramadan has ended. You are so upset that the month of Ramadan has ended that you can't even wait for the next Ramadan to come and that's the third invocation of tequila. You are looking forward to next year's Ramadan already
from now, even though we're 11 months apart from the next Ramadan, but you're so looking forward to next year's Ramadan. And not only that, but you're also preparing for next year's Ramadan. And it sounds too drastic for us to start thinking of better, but that's the reality.
We are really, we're really planning and preparing ourselves for next season. I'm above. That's another indication of taqwa. I'm looking forward to next season Ramadan, and I am preparing for next year's Ramadan. That's the quality of our predecessors.
That's the quality and the trait of the true believers does acquire taqwa does acquire piety and righteousness. The fourth implication my brothers in Islam, is that you continue to raise your hands to Allah azza wa jal to except you're fasting.
You supplicate to Allah subhanho wa Taala the tips you're fasting the past three days How many of us raise their hands to Allah said you're the copper magnesium You're like my fasting how many of us did that? Maybe that's not even included in our dog we've been making Daria Allah forgive us have mercy upon us yeah Allah Grammy wolf your life I'm not married yet Allah Find me a good wife yet Allah. Allah Allah grace, my work give me a job. But how many of us really raised their hands to Allah and said you are Allah ask you they except for fasting in the month of Ramadan.
That should be part of your diet from now to next season.
Because that's the quality of the Sahaba the
quality of our predecessors. They'll continue to ask Allah azza wa jal to accept that fasting to the following Ramadan to the next Ramadan, Oh Allah except my fasting or Allah ask you for fasting in the month of Ramadan because the worst thing the worst thing that you could ever bring upon ourselves is that after we fasted in the month of Ramadan, Allah subhanaw taala does not even accept or fasting.
The Prophet Muhammad sallallahu alayhi wa sallam, he says the worst of people in the soul of Allah subhanaw taala those who pray like I
They first like us, from amongst us, you find them from face value from the outside. They are very religious people, but then the Prophet alayhi salaatu wa Salaam describes him to be in the hereafter Allah subhanho wa Taala will turn all the good deeds into a dust in the end nothing. Why our messenger of Allah because there were the top of people, they used to worship Allah. They used to fast they used to pray they used to do a lot of good day. But then when the alarm they used to disavow loss of Hannah mattala there is disabilities of Allah azza wa jal. So from face value from the outside, these people are righteous people, these people, good people,
these people pray these people fast these people, these people do this and they do that by Winda alone, they disobey Allah Subhana hautala say no he after those stand before Allah azza wa jal, and their good deeds will turn into dust in a nothing.
All be discounted.
All the good deeds will be discounted. So now it's about us being steadfast. And that's the fifth sign an indication of Allah subhanho wa Taala accepting your fasting, steadfastness. steadfastness. And it's the karma, steadfastness after the month of Ramadan, that you are steadfast after the month of Ramadan, the way that you were in the month of Ramadan, you're after the month of Ramadan.
That's another indication of Allah subhanaw taala accepting your fasting and another indication or loss of power, accepting your brother. Because one of the signs of a loss of power without accepting your father is a loss of power. No Donald bless you to continue worshiping Him. When Allah accepts something from me alone, increase it within you.
When Allah accepts something from you, Allah Subhana Allah will increase it within you. So if Allah subhana wa tada accepted your fasting and accepted your worship in the month of Ramadan that aligns xojo increase that within you after the month of Ramadan. That's another important indication.
Another important sign that Allah subhana wa Taala had accepted your fasting in the month of Ramadan. Look at your condition. Are you still steadfast the way you were in the month of Ramadan after the month of Ramadan? It's only three days after the month of Ramadan.
And only three days. Just three days ago was the month of Ramadan now, three nights ago was the month of Ramadan. Three days ago was the month of Ramadan. We're worshipping Allah azza wa jal who was steadfast we were on the right path. Now look at your condition. How many of us are really relapsed? How many of us already fall back? How many of us already falling back?
Look at your condition. One of the sons of Allah subhanaw taala accepting your fasting in the month of Ramadan is to look at your condition after the month of Ramadan
after the month of Ramadan as you were in the month of Ramadan Are you still praying on time? Are you still awake enough? To get enough? I used to keep it away from the heart of doing the right things are you doing in Ramadan? Are you still keeping away from the wrong things that you kept away from the month of Ramadan? Or you went back to everything they used to do before the month of Ramadan after the month of Ramadan? That's not a good sign that Allah accepted your fasting in Namibia Taka, Taka Indeed Allah subhanaw taala only accepts from those that feel from those who are righteous from those who applies Allah subhanaw taala and he accepts from the butadiene
that's why NaVi sallallahu alayhi wa sallam spoke about steadfast the Sunday March. Nothing was so heavy upon him sal Allahu alayhi wa sallam, from the commands of Allah azza wa jal, as much as steadfastness was heavy upon the Prophet Muhammad sallallahu alayhi wa sallam, he said himself on a Salatu was Salam that the first Allah azza wa jal had mentioned in solitude for Stephen canon Canada on Earth. Oh Mohammed be steadfast the way Allah subhanaw taala had commanded us to be steadfast in this awesome said that verse 10, my hair gray.
It's so heavy upon the problem, Muhammad sallallahu alayhi wa sallam a lot more heavier than any other verse that's been mentioned before. anacardium, the advanced loss of paradata Allah commanded the Prophet alayhi salaatu wa Salaam and already and told the provider is Salatu was set up to be steadfast Oh, Mohammed be steadfast.
Maybe that's a verse that will just pass it so quick. We read it, we now have it but we pass it so quick. But to the Prophet Muhammad sallallahu alayhi wa sallam, that verse and the Lord's of this verse. Neither have the Prophet Mohammed sallallahu alayhi wa sallam God grant
Because of the heaviness and the severity of that verse, He understood what steadfastness is, be strive, be perseverant.
be steadfast on the path of Allah azza wa jal constantly, never disobey Him, be on the right path and never deviate from it. Be on the wrong path and never derail, be on the right path, and never detour away from it. Three days already from the day from the month of Ramadan, three days and already a lot of people are collapsing.
Many people falling, many people are deviating from the path that we're on in a month of Ramadan.
That's not a good sign my brothers in Islam.
That's not a good sign. You want to see the signs of Allah subhanaw taala his acceptance and pleasure upon you. And you'll see that not only within your heart, but within your actions, you'll see that in your man, you'll see that with the path that you're on, you'll see that with a reflection of a loss of pleasure upon you, you'll see that you'll center
for that my brothers in Islam, it's so important for us to look out for those indications that Allah subhanaw taala had accepted our fasting
to be observant of those indications that Allah subhanaw taala did accept my fasting.
And for me to be on the path pleases Allah azza wa jal and never ever deviate from it. On the path that will continue connecting me to Allah Subhana Allah to Allah.
Allah Allah Allah, Allah Azza Alhamdulillah Hamden, Catherine comma Emma as guru who Allah de la dama de la manchaca while salli wa sallim wa barik ala nabina Mata Baba shadow Allah ilaha illallah wa Jalla wa shadow Ana Mohammed Abu humara, Sula, my brothers in Islam from amongst the things that the Prophet Muhammad sallallahu alayhi wa sallam recommended the study after the month of Ramadan is too fast the six days of chawan which is the month that comes right after the month of Ramadan, and that's the month that we are all experiencing right now. He sallallahu alayhi wa sallam he says you ever fast six days after the month of Ramadan, as if you had fasted the entire year, why? Because
Allah subhanho wa Taala so generous with our low rewards it doesn't reward one or two or three. But whenever Allah Subhana Allah rewards Allah azza wa jal always multiplies his rewards up to 10 times even up to 700 times in other generations and even more than that. So for each day that you had fasted in the month of Ramadan, Allah subhana wa Taala rewards in the rewards of 10 days. So hamdulillah we did fast early days in the month of Ramadan times up by 10 that's 300 and then enjoy has 355 days of a lunar year, not a solid lunar, so you are sure of 55 days I may come up with another six days after the month of Ramadan in the month of Sha one in which Allah subhanaw taala
reward you the rewards of 60 days and six days times 10 days, 60 days or 30 days times 300 300 plus 60 the 360
That's why in a piece Allah Allahu alayhi wa sallam encouraged us
and highly recommended for us that we first six days after the month of Ramadan in the month of chawan. To complete the entirety of rewards in which you could stand before Allah azza wa jal Elisa, Allah, I did fast, the equivalent of 360 days, the equivalent what pleases you as an employee? That's one. The other one is, as some of the scholars say, fasting six days out of the month of Ramadan, it is also a sign of steadfastness.
It is also a sign of steadfast is that steadfastness that was spoken about before in the first cookbook, is that you continue fasting after the month of Ramadan as you were fasting in the month of Ramadan, even though you're only fasting six days.
So that's another sign of steadfastness. And since it's a sign of steadfastness, it is a sign of Allah subhanaw taala his acceptance, the lies or deceit except you're fasting in the month of Ramadan. For them are brothers in Islam, I encourage you that you first six days in the month of the month we are in right now. And you could fall say six days the way you want you could fast them six days consecutively. You could find them one day yes one day now you could pass them on day yes two days
there's no restrictions on the way that you faster six days you could faster six days the way you want you want to pass them six days after each other two days. Yes two days now however you want and you can find you could find them during any time. You could find them on Fridays. You could find them on Saturday, Sundays. There is no restrictions because this is a Sunnah of the Prophet Muhammad Sallallahu
seminary is also a teaching of the Prophet alayhi salatu was Salam upon us to continue steadfast to continue to be steadfast after the month of Ramadan, he continued to be perseverant after the month of Ramadan that's why he sallallahu alayhi wa sallam encouraged us to fast six days of the month of Shahada we're all experiencing now. And you'll get the rewards of enjoy. Allahu Akbar, where do you get that from? Well as Yoda tells you do one good deed or give me 10 times of the rules
10 times the rewards.
Where do you get something?
tells you almost seven do one good thing I'll give you 10 times the rewards I'm not only the minimum 10 times as the Prophet Muhammad sallallahu alayhi wa sallam he says in the
zone it says if my servant intends to do a good deed a recorder for him a good deeds even if it doesn't.
And if he does it a recorder for him one good day, then I'll multiply up to 10 times then up to 700 times my brothers in Islam Look how generous Allah azza wa jal is, for every good data you do Allah subhana wa tada just multiplies it. And Allah subhanho wa Taala continues to multiply and multiply and multiply. So all you have to do is do little good deeds, and see what Allah subhanaw taala gives you in return. Sometimes I think about it. With all this generosity from Allah subhana wa Taala and kindness from Allah azza wa jal realizada gives you for every good deed that you do 10 Times up to 700 times. That means you gotta be so bad for you to miss out on the agenda.
You got to be evil for you to miss out on the agenda. If Alonzo Jones is giving you up to 700 times for every good deed that you do, then how is it possible for some of them is on the agenda all you have to do so little good deeds and Allah subhanaw taala gives you so many great rewards. Allah subhanaw taala gives you abundance rewards for that my brothers in Islam.
The Prophet Muhammad sallallahu alayhi wa sallam once again, he encourages us to fast six days.
In a month of the month of Shahada, we've already experienced three days from that month, so fast those days and be steadfast and put yourself in environments that help you to be steadfast. If you really want to be steadfast you need to choose, you need to choose your environments carefully. You need to be very selective, who you hang out with, you need to be very selective, who are the people that you will not saturate yourself with because you only want to be from amongst us all with those that will remind you of Allah subhanaw taala they connect you to Allah azza wa jal that led you closer to Allah subhanho wa Taala that's also something that's very important for especially
nowadays, especially in our day and age now we need to have the right people around us we need to surround ourselves with the right people that connect us to Allah azzawajal those people on the Prophet Muhammad sallallahu alayhi wa sallam describes that friends does righteous people does righteous friends does Pisces people and Pisces friends that remind us of Allah xojo no forget that because of when we fall. They connect us to Allah subhanho wa Taala. When we disconnect the other type of people they want to surround yourself with, there's no need for you to surround yourself with someone that disconnects you from Allah. There's no need for you to put yourself in an
environment that only distance you from Allah subhanho wa Taala for that my brothers and Islam, put yourself in the right environment. Choose your friends carefully. Choose your environments, kill it carefully and choose the people that you want to be with carefully because according to your friends, is who you become as the Prophet Muhammad sallallahu alayhi wa sallam says And Allah, Allah says Allah.
Allah subhanaw taala says the best of friends in this world will turn against each other in the hereafter except the Matatini does acquire taco, the taco spoken about.
Friends in this dunya friends in this world will turn against each other. They'll even start turning and report each other and turn against each other in this world and the hereafter. But then Allah subhanaw taala says
they'll turn around deltona become enemies towards one another, learn within except as your feet Allah
says surround yourself with does you feel alone maybe from the fear of Allah subhanho wa Taala this will rub off on you. And this will help you to be someone that feeds Allah azzawajal and ask Allah subhanaw taala to make us from amongst those who listen and hear and act upon what they listen