Riyadul Haqq – The Prophet’s Love for his Companions

Riyadul Haqq
AI: Summary © The speaker discusses the importance of being mindful of one's words and actions to avoid causing harm, as well as the need for being mindful of one's words and actions to avoid causing harm. They emphasize the need for being mindful of one's words and actions to avoid causing harm and discuss the potential treatments for COVID-19, including drugs, vaccines, and drugs. The pandemic is a "will-wfold story" and treatments and treatments for COVID-19 are being developed.
AI: Transcript ©
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hamdu Lillahi Rabbil aalameen

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so that was sit down wanna see the more serene or Hotham in the being?

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hamady while he was here in

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America Pharaoh was a biller him in a sheep on Oprah Jean smilla rahmanir rahim in the law her woman ekata who is on Long Island

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living in LA he was suddenly

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in humid coma so later on Brahim

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Majeed Allahumma Burdick Adam humor the wider improvements come about tada Ibrahim

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Ibrahim in

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respect to listeners who don't want to lie over a curtain

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as mentioned in Sharla Today

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I'll share a few thoughts

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on the topic of Prophet sallallahu alayhi wa sallam his love for his companions.

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We all know the obligation of loving the messenger sallallahu alayhi wa sallam

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Muslims faith remains imperfect and incomplete.

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Until he or she lives the Messenger of Allah sallallahu alayhi wa sallam

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more than anyone or anything else.

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Ma'am hardy mammals him and others relate from under a pseudonym article on the line,

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that the Prophet sallallahu alayhi wa sallam said, Now you may not

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have been a human Why did he What did he say? In

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one of you does not believe

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until I become more beloved to him

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than his parents and his children and all of mankind.

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And they are many of the,

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To this end, all of which speak about the obligation of living the Prophet Sall Allahu alayhi wa sallam more than one's own soul. And as the last season sort of,

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and maybe your own herbal minima minimum fossa him, what as to who mahato that the prophets is closer and more deserving

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to the believers, and even their own souls.

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Now the question is,

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the companions or the alarm, being the best of all Muslims.

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showed that love and proved it more than anyone else can.

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But what was the Prophet sallallahu alayhi wa sallam his own feelings towards them?

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Was he someone who received that love?

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Without repaying it without reciprocating it,

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or do the Prophet sallallahu alayhi wa sallam reciprocate that love and affection? Well, undoubtedly he did. A last panel one or the other in the profits of the LA ecosystem with the most sublime qualities.

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Law says of him.

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Well, Allah may or may have stood on martin Robic of images.

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Were in the locker room Aveda Manon, were in Nicaragua hoping

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finally the pen and by that which they write,

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by the blessing of your Lord, by the bounty of your Lord, You are not mad. This was a reassurance to the Prophet sallallahu alayhi wa sallam

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in the way you carve

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the tones of the pagans who in the tradition of the opponents of all of the prophets of Allah, accuse the Prophet sallallahu alayhi wa sallam of being a madman.

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So last panel with Anna just reassured him

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and reminded him that he has an unending unrestricted reward from Allah. And then Allah tells him we're in the colada who looked in nauseam

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and very, you all

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have a sublime carrot

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You are of great, you are one of great manners.

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You are one of our great and sublime carrot.

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That's how the Prophet sallallahu alayhi wa sallam was also learning his Siddhartha wassalam was respectful, loving, caring, affectionate, merciful. Well, my son in law

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has a last season sort of Colombia, that we have not sent you, but as a mercy for all the words.

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So the Prophet sallallahu alayhi wa sallam was one of sublime carat, of beautiful marvels of beautiful competence. It was a mercy for all the words.

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Given this and many of the qualities that our last panel with the honor bestowed on him and endowed him with it's inconceivable that the Prophet sallallahu alayhi wasallam would have received the love of the companions without reciprocating that love. Indeed, the Prophet sallallahu wasallam showed great love and affection. So all of this How about the Allah, the young, the old,

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his own family members, non family, the people of his own clan and tribe, as well as others who did not belong to his tribe. To all Muslims are Sula, La Silla love it, who seldom showed immense love and affection. And hopefully that's the topic on which I'll share a few thoughts today, specifically about his love for this harbottle the alarm for the companions.

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In fact,

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given the way that the Arabs were at that time,

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only the Messenger of Allah sallallahu alayhi wa sallam

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could have

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molded them and transform them and make them as he may, and as they turned out to be.

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And as the last panel with Allah says, Mr. Min Allah He Linda, will open to them. Elisa Lacan, Lin fragomen. Holic, Fairford was the Philippine Masha. Allah,

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with azim for the walk and Allah. In the learning Hebrew motto killing Allah says

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it was only through a mercy

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from Allah,

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that you relented to them, that you were soft and lenient towards them.

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And had you been fall,

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harsh of tongue,

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course of tongue,

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really the

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heart of hearts,

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then what would have happened, these companions who surrounding London Fog dome and how like they would have quickly dispersed from Iran.

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That was because of the nature of the Arabs at the time, they were considered to be an ungovernable people.

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The, the Arabian Peninsula

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was a huge landmass.

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And at that time, to the west, you had the Abyssinian Empire.

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And north of that you had the Egyptian lands that were under the control of the Byzantine Roman Empire. So to the west, you have the Amazonian Empire, which was not as famous or as powerful as the other two main powers at the time, the Byzantine Roman Empire and the society Persian Empire. Now, these empires, all three of them, actually, were always jostling with each other, to control the Arabian Peninsula, because he was right in their midst. This was the one area of land which was in the center of these three great empires.

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And yet, remarkably, none of the three

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actually control the Arabian Peninsula.

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The Persians controlled and narrow the control very narrow strips of the coastline

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of the east of the Arabian Peninsula, the eastern south, the abyssinians, for a short while controlled some parts or pockets of the southern part of the Arabian Peninsula. And the Byzantine Romans made no headway nor the sassanid Persians into the actual central part of Arabia, and both the Persians and the Byzantine Romans despite being two huge military and economic superpowers of the time.

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They, all they did is employ other Arabs to act as a buffer zone between them and the main Arabs in the Arabian Peninsula. Because they considered the Arabs to be tribal, wild and governable.

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And this is the reason why the Arabs actually had no king amongst themselves, because they were so fiercely independent, that they would refuse to submit to a monarch.

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Rather, they regarded themselves as their leaders were considered first amongst equals, rather than kings and monarchs and emperors because of their fiercely independent nature. So by their nature, by their custom, their way of life, the Arabs were regarded as being wild and ungovernable.

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And yet, when the Prophet sallallahu alayhi wa sallam came,

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he managed to mold them shape.

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And he had such a profound influence on them. That as through the therapy, or the alarm rang in the sixth year of hedger, when he went on behalf of the Quraysh, who was a non Muslim at the time, as an ambassador to the Prophet Sall alarm, I think, was cam apps for the via just outside. And he closely watched and observe the companions of Rasulullah sallallahu alayhi wa sallam, and then he came back and reported his conversation as well as his observations.

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And he said, Oh, my people leave Mohammed alone. And one of the things he mentioned ones, that when Mohammed speaks, they all fall silent. When he spits, they catch his saliva and anoint themselves, their faces and their bodies with his saliva. When he performs the ablution. They jostle with each other to catch the water, dripping from his limbs. When he issues a command, they all rush and trying to compete and outdo each other, to fulfill his command.

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And then he said, I have tried, he was up, he was a diplomat. He said, I have traveled to the Royal Courts of Persia, Rome, and avicennia. And I have visited emperors and kings, but Never in my life have I seen any subjects or any group of people, revealing

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their great leader or their king and Emperor, as much as I have seen the companions of Mohammed reveal Mohammed, some of them are hiding. What's the transformation, the people who are so fiercely independent, that they would refuse to be ruled by anyone, and

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the three most powerful empires of the region, and indeed to in the entire world at the time, what unable to control the Arabs, and the Prophet sallallahu alayhi wa sallam, through the sheer force of his personality, his sublime character, his affection, His mercy, as Allah says, His softness and his leniency, he was able to transform these people to such a degree, that they bowed before him not in a worshipful manner, but in submission and civility, and they would actually rush to catch his saliva to anoint their faces and bathrooms. As a last aid for Bill Maher, I met him in a law he didn't alone. It was only through a mercy from Allah, that you were lenient and soft towards them.

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And he was he was able to reconcile their warring differing hearts, he was able to bring about harmony between them and bring about peace and love between them. In fact of the last panel with the other set to the Prophet sallallahu alayhi wasallam

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lo unfuck. The mouthfeel of the Jimmy left the bane of Ruby him without killing Allah, Sabina that if you were to spend all the wealth of the world

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these are the clear words. If you were to spend all that is on Earth.

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Martin lifted a noun, you would still not be able to bring about harmony between

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will our kingdom the law, Sabina home, but Allah indeed did bring about harmony between them. And how does the law bring about that harmony through the person and the personality of Rasulullah sallallahu it was.

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We believe money can buy everything it can't we know money cannot buy love.

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We know money cannot buy true respect of the heart. Not

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false feigned external respect, but the true submission and love and respect of the heart, many come up.

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And as a law testifies all the wealth of the world combined, would not have been able to bring about peace and harmony between these warring factions of the

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marine population. But last panel with Allah sent the Prophet sallallahu alayhi wa sallam, and through his love, affection, leniency, softness, compassion and mercy. Allah subhanho wa Taala brought of ours brought about loving and lasting peace and harmony between these warring tribes of Arabia.

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So Furby Mara met him in a lie in the lung, he was only through a mercy from Allah that you were soft and lenient towards.

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And had you been harsh of tongue and heart of heart, they would have dispersed from around and indeed was sort of largely his Salatu was Salam was softly spoken, he wasn't course of tongue.

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And in another verse, Allah azza wa jal says the Prophet sallallahu alayhi wa sallam and sort of ad off Alenia Aeronautica sulam nibio me and Lydia Juno mokuba in the Torah, that these companions they follow

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that unlettered messenger prophets,

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whose mentioned they do find recorded in

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the Torah and in G.

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In the true gospel of C, that he sadly has said,

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and, in the truth, though,

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and then the last panel at the end, I mentioned some more characteristics and qualities of a sort of loss of the law, it was the Sahaba of the alarm,

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some of them through their contacts, and in their travels, and also in their own study.

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They some of them had studied the earlier scriptures, and they testify that indeed we have discovered, and we have seen

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that mention of the Prophet sallallahu alayhi wa sallam, in the earlier books of the Torah and in the in G which Allah refers to in this verse,

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that Allah has described the Prophet sallallahu alayhi wasallam. So what was that description?

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A number of sabato the alarm rang relate, and one of them is I had ether so horrible heart in which it's mentioned that one of the descriptions of the Prophet sallallahu wasallam to be found in the earlier books was Lazar before then what are the leaves in Wallace Harbin film as well?

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With Willa yet first see you at the BC year.

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We're lucky if we as we have here. This was a description of the Prophet sallallahu alayhi wasallam in the earliest scriptures, just part of the description, that he the Messenger of Allah who is destined to come, he is Lisa before exactly what I mentioned in the other verse, He is not harsh of tongue.

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What are the leave noisy heart of hearts?

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What are some harmful as well? a noisy one to shout and raises voice in the marketplace. Why specifically in the marketplace, in the marketplace where people are trying shout over and above each other, to attract their customers, even in a marketplace, which is full of den noise and clamor. Rasulullah sallallahu alayhi wa sallam his character was such that he acted with the utmost nobility, composure and silence, even in the hustle bustle of a marketplace.

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And then the description continues. He does not requite evil with evil.

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So if someone needs him with evil, he doesn't respond in an evil way. It does not require it and repay evil with evil, bad with bad, rather malarkey. as far away as fear, he overlooks excuses, and forgives. And that's exactly what last panel with Allah says to him here that had you been hard, harsh of tongue and heart of hearts, they would have dispersed from around you.

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So already the Prophet sallallahu alayhi wa sallam was forgiving, loving, caring, affectionate merciful towards them, but law tells him to continue and say is

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fair for him.

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Therefore excuse them

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was the film and seek forgiveness on their behalf, or shall we don't feel

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and consult them in the affair.

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This is how the Prophet salallahu alayhi wa sallam treated the Sahaba of the law with

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compassion, mercy, softness, leniency, forgiveness, tolerance,

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and being softly spoken, softer heart being of the most sublime character, given all of these and other qualities that have been referred to in these verses, it's inconceivable that such a person would not requite love with love, and would not repay the love of this Or how about all the love with his own love and affection towards them? And indeed,

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even those who weren't his people,

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he was one of the parish he was one of the people of Makkah.

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But when he traveled to Medina, the indigenous population of Medina, the people of Olson coverage,

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they were not from the porch. They weren't his tribe, and in fact, traditionally, the Olson coverage of Medina were rivals of the Grange in Makkah, these two are almost two city states that were rivals of each other.

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And some of that the Prophet sallallahu alayhi wa sallam also feared that some of that rivalry would linger.

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But what was his own attitude towards the Ansel so how about the alarm? Who were not of his people? They were not members of his tribe. Traditionally, they were arrivals of his own tribe. And yet, Emmanuel Hardyman Muslim both relates from Santa Monica all the Allahu and that he says once the Prophet sallallahu alayhi wa sallam saw some children and women of the Ansel returning from a marriage. So when he saw them the Prophet sallallahu alayhi wasallam looked at them. And he said, Allah,

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Allah, indeed, and then addressing the inside, he said, You are the most beloved of people to me, you are the most beloved of people to me, Oh Allah, you are the most beloved of people to me. thrice he said this, addressing the unsolved

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unsolved women in church.

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And he

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instructed everyone to love the answer, just as he love.

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So even those who will not have his people, this was the love and affection that he showed them.

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Otherwise, every single so how do you know the

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Prophet sallallahu alayhi wa sallam showed toleration, forgiveness, mercy towards them and love. And if he hadn't shown that love, they wouldn't have loved him in return.

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Even Abu Bakr Cydia, karate alarm is fathering

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his best friend, his companion from the very earliest days of Islam and before his companion in the hedgerow.

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See you then I will say either that either the Allahu relates and had these recorded by Imam Bukhari Muslim and others, that the Prophet sallallahu alayhi wa sallam ascended the member and gave a hopper in his final days.

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They didn't know.

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But in that sermon, one of the things he mentioned was, indeed, Allah has given a choice to a servant between that which is in the world, and that which is with Allah. So the servant chose that which is with Allah.

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Sabah Casa de carro de la hora and began weep.

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We'll say the DLR and himself says,

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he said,

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what is it that causes this elderly man, this elder of ours to weep?

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It's simple. Allah gave a choice to a servant between the world and that which is with a loss of the servant chose that which is with Allah.

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And none of the other Sahaba of the Allahu aim at the time understood, but will say that the alarm says, however, that servant was none other than the messenger of law that law had given a choice and a walk. The alarm was the most learned and understood

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Sending one amongst us. Then in another generation, it's mentioned that it will buckle the alarm. Once we pin he said, Nay, O Messenger of Allah, but we ransom our fathers and our mothers and our children for your sake. And then the Prophet sallallahu alayhi wa sallam reassured him and said to him,

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Do not weep when he announced everyone, indeed, the kindest and most generous to me, in his company, and in his wealth of all people is

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and if I was to take anyone as a best friend,

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then I would surely take abubaker as my best friend, but rather, lets it be the love and the Brotherhood of Islam. Let it be the love and the Brotherhood of Islam between us. For indeed,

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your messengers, but all your companions best friend is Allah.

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Even the Prophet sallallahu alayhi wa sallam, even with a bucket of Cydia called the alarm, despite the whole history, Prophet sallallahu alayhi wa sallam said, my best friend is Allah.

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And if it wasn't for that, then of the world, my best friend would be.

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But no, the best friend of your companion is not even a pullback, even though he has been the kindest and most generous in his company and in his wealth to me,

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for my best friend is the last panel with Anna all the best friend of your companion is the sort of law he has set out was around, had immense love and affection for abubaker City.

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He did so for the other sahabat of the alarm and even a lot of the love for Mr. McCarty relates that the Prophet sallallahu alayhi wa sallam was with

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Barbara de la Horan while she was holding his hand and indeed that was out of affection,

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feeling that love and whatever the alarm set to him or messenger of Allah.

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Indeed, you are the most beloved of all people to me, after my own. So

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Prophet sallallahu alayhi wa sallam said,

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No oma until I do not become more beloved to you than even your own soul. So I'm out of the Alabama said, O Messenger of Allah, indeed, you are more beloved to me than my own. So prophets in the law might equal Some said, Now, now, now I'd like to explain something about this heady, which is that we may question that how did Amaro de la home so rapidly progress from saying, You are the most beloved to me?

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Of all people,

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apart from myself.

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And then in the same conversation, a few moments later, he says, or messenger of Allah, indeed, you are the most beloved to me even more than myself.

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Why? How could that be? How can you make sudden leap from one to the other?

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It's a very simple explanation.

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The first statement of tomorrow the alarm

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was based on

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a common understanding, which is that everyone ultimately loves themselves.

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self preservation, one's instinct for self preservation and survival. And therefore it's commonly believed that no one can truly love anyone else more than they can love oneself.

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So a lot of the law and stated that, that our messenger of Allah, I love you more than anyone.

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But of course, everyone believes that no one can love anyone else more than make love oneself. So when the Prophet sallallahu alayhi wa sallam reminded him?

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No, until the iron more validity than even your own soul, or more of the Allahu unreflected reflected on the words of the prophets on the line. He was on them. And he searched his soul.

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And he contemplated this, that, yes, people believe that one cannot love anyone else more than one can love oneself. That's no. However.

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Indeed. The feelings I have for us all last a lot. It was the sacrifices I'm willing to make.

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For the Prophet sallallahu alayhi wa sallam, if I really think about it, then indeed, this common belief that one cannot love anyone else more than they love one selves. This is not true about me.

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For indeed, I do love the Messenger of Allah more than I left myself.

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And that's why, after having thought about it, his earlier statement,

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his heart didn't change in that conversation. Now, his heart did not change his feelings for the Messenger of Allah sallallahu wasallam did not change in that conversation. Rather, they were as they were before. All that happened is that his first statement was based on common understanding. And his second statement was based on reflection of his true states within and that's why he was able to say to the Prophet sallallahu wasallam well, indeed or messenger of Allah, I do love you more than I love myself.

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And that's true, as we've learned before, when the Prophet sallallahu alayhi wa sallam his uncle alarm Bassam Abdulmutallab

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was in Medina, and he had not yet embraced Islam. And what are the Allah held him by the hand and took him and said, Oh, Abbas, why don't you embrace Islam?

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And he was encouraging him to embrace Islam. And as part of his encouragement, he said to him, that you embrace Islam is more dear to me and more beloved to me than my own father, BB embracing Islam. Why? Because of the joy that I know that the Prophet sallallahu alayhi wasallam would feel at short, embracing Islam. So how about the law, just as such as Omar, the alarm here, even a book of the alarm, they gave preference, to the joy and the happiness of the Messenger of Allah sallallahu it was send them over their own door.

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That's how much they loved him. And the Prophet sallallahu alayhi wa sallam loved them in return. And indeed, this whole conversation started because man hard to learn as a relates that oh my god, Allah and was with the Prophet sallallahu alayhi wasallam. And he was holding his hand. And he was because of that show of love and affection, that a lot of the love and was prompted to say or messenger of Allah, I love you more than anyone apart from myself. So la Hani has said that or Salaam, love this habit of the Allah and he treated them with the utmost love, affection, and even Kurtz

00:32:46 --> 00:32:50

lost when he was in Makoto macabre.

00:32:51 --> 00:32:52

He had

00:32:54 --> 00:32:57

all kinds of people surrounding him.

00:32:59 --> 00:33:00

And the Quraysh

00:33:02 --> 00:33:07

they would actually towards the profits of the law, it wasn't because of his companions,

00:33:09 --> 00:33:33

and rated by many authors that they even went to his unkillable barley. This was in the early days of Makkah. And they said to him, oh, barley, we, when the chieftains and the leaders and the nobility of the Quraysh, we would be willing to sit with your nephew Mohammed, and listen to him and converse with him at length. However, he surrounds himself with this riffraff

00:33:35 --> 00:33:39

and when cannot be seen to be seated in the same gathering?

00:33:41 --> 00:33:43

And who were the riffraff that they were referring to?

00:33:44 --> 00:33:54

below all of naraba and the law of domicile, there'll be a law firm who says that he refers to six people in particular, that these six

00:33:56 --> 00:34:00

were mentioned. Bill Abdullah, who was rude himself,

00:34:01 --> 00:34:02

Bill algarrobo.

00:34:04 --> 00:34:05

Obey abarbanel.

00:34:08 --> 00:34:28

American Yasser. So hey roomie, and we learn from another narration of sound of no view or acidly alarm from Sahih Muslim that he considered himself to be one of them. So this was just one small group sad looking over your boss. I'm delighted and muscled and murdered in the acid so Hebrew me, blah, blah, blah,

00:34:29 --> 00:35:00

blah, the alarm, Paul sahaabah, the alarm management team. I'm delighted to mezuzah sharp, and Bilal and Sahib and they were known to be of the impoverished and the weak. And so how about the alarm? So the Quraysh set to the Prophet sallallahu alayhi wa sallam his uncle and they even went and told him to that all Mohammed we would sit with you, as long as you don't surround yourself with this reference. If you give us an accent,

00:35:00 --> 00:35:04

remans that you will give us a special time and date

00:35:05 --> 00:35:13

and a special audience then we will sit with you and converse with you. As long as you remove these people remove them, distance them.

00:35:15 --> 00:35:26

So I'm delighted and one small little the alarm says Allah subhanho wa Taala revealed the verse of the Quran, while todo de la dee da da da da da dee da una wacha

00:35:29 --> 00:35:41

ma la community Saba human Shea Rahman sabich la la foto de una Mina Valley mean that messenger of a lot do not drive away Do not dispel do not repel

00:35:42 --> 00:35:48

those who call out to their Lord in the morning and in the evening.

00:35:49 --> 00:35:51

seeking His countenance

00:35:54 --> 00:36:00

that account is not your responsibility and your account is not their responsibility.

00:36:01 --> 00:36:08

But if you do repel them and drive them away, then our messenger of Allah even you would be of the wrong dualism, the unjust ones.

00:36:10 --> 00:36:12

That's how much Allah Subhana Allah

00:36:14 --> 00:36:18

loved these poor, impoverished week

00:36:20 --> 00:36:22

considered lowly Sahaba of the alarm

00:36:25 --> 00:36:33

summit so that in the seventh year of hijra during the troops after for the via

00:36:35 --> 00:36:41

when some of the allies of the Quraysh had attacked the allies

00:36:42 --> 00:36:43

of the Muslims

00:36:45 --> 00:37:12

and abuse of young being the leader of the operation Mecca, he feared that because of his violation of the treaty between them, maybe the Prophet sallallahu alayhi wa sallam would renounce the treaty and he would be entitled to so he traveled from Makkah to Medina, in order to ratify the treaty with the Messenger of Allah sallallahu sallam. So, when he was in when he arrived in Medina,

00:37:14 --> 00:37:17

he was making his way to the Prophet sallallahu alayhi wa sallam.

00:37:19 --> 00:37:25

And he passed by the same Sahaba of the Lahore and kebab Billa.

00:37:27 --> 00:37:27

So hey,

00:37:30 --> 00:37:32

they were seated, a whole group of them.

00:37:33 --> 00:37:36

So when they saw a piece of yarn pass by,

00:37:37 --> 00:37:41

they rather sharply said,

00:37:43 --> 00:37:47

not talking to him directly, but at him but loudly.

00:37:50 --> 00:37:56

One of them said, it seems as though the swords of Allah have not yet reached the enemies of Allah.

00:37:58 --> 00:38:02

Referring to all Sophia, so he was hurt, but remember, he was their enemy.

00:38:03 --> 00:38:20

So he was extremely hurt by what they said and offended because he was in a weakened position. By that time, he had come to Medina to plead with the Prophet sallallahu alayhi wa sallam, and he was no longer have that standing and power that he in the crash had a few years ago.

00:38:21 --> 00:38:22


00:38:24 --> 00:38:27

abubaker de la hora and heard.

00:38:31 --> 00:38:43

So Mercado de la horn, he rushed forward, and he addressed them and he scolded them. And the reason for correcting them and disciplining them is that a worker of the alarm felt that

00:38:45 --> 00:38:54

the boss of young had come on a diplomatic mission. And therefore, he should be extended that diplomatic courtesy

00:38:56 --> 00:39:02

between two peoples who had signed a truce and a peace treaty.

00:39:03 --> 00:39:30

And that since he was a leader of the orange, he was a man of influence in position and standing. And he should not be spoken to like that. But I'm Martin villa. And so hey, but all the alarm and the others, they had their own reasons, because they felt extremely aggrieved at the torture that they had suffered at the hands of the British. So when the alarm and scolded them and he actually said to them,

00:39:32 --> 00:39:41

Do you say this to the leader, and the great one of the brush? So these are the Allahu fellside.

00:39:42 --> 00:39:59

And then they went to the Prophet sallallahu alayhi wa sallam and informed him of their conversation with a worker of the alarm. What did the Prophet sallallahu alayhi wasallam say, prophets alarm it will send them money, so it will buckle the alarm and he said, Oh, what did you say this to them? He said, Yes. He said, Do not

00:40:00 --> 00:40:06

Not say this to them as he said, Do not anger them or abubaker for if you anger them than you will anger.

00:40:08 --> 00:40:19

Why? Because these poor impoverished harbottle the alarm were considered lowly and weak and despicable and worthless by even the aurash

00:40:20 --> 00:40:39

and by others, yet they will noble and honored in the sight of Allah, Allah even warm the Prophet sallallahu alayhi wa sallam regarding them that do not drive away those who call out to their Lord morning and evening. For if you do you will surely be yourself of the wrongdoers.

00:40:40 --> 00:40:41


00:40:43 --> 00:40:49

in another verse was split on the second Mariela venier the owner of bombilla data will ashy you read on

00:40:50 --> 00:40:54

a napkin to read the scene at the Hyatt dunya

00:40:55 --> 00:40:55


00:40:57 --> 00:41:03

and victory now with the Baha photo, he told the Prophet sallallahu alayhi wa sallam

00:41:06 --> 00:41:08

keep yourself patient

00:41:11 --> 00:41:14

with those who call out to their Lord morning and Eve

00:41:18 --> 00:41:19

seeking his count

00:41:20 --> 00:41:24

again the same so how about have the alarm? What do I not?

00:41:25 --> 00:41:33

And do not let your gaze go beyond them. ie do not look beyond these poor impoverished weakens.

00:41:36 --> 00:42:18

Because if you do then you would be seeking the glitz and the beauty of the worldly life and do not follow those or one whose hearts I have rendered ignorant and heedless from our remembrance, and who has followed his desire and whose affair is one of access and transgression. So the Prophet sallallahu alayhi wa sallam was reminded by Allah repeatedly, that sets yourself down with those who are poor, impoverished, but who are sincere or call out to their Lord morning and evening, associate with the poor and the meek, do not associate with the rich. That was a message to the prophets of Allah hiding.

00:42:19 --> 00:42:23

And in fact, in one narration in the second verse was revealed was being upset.

00:42:24 --> 00:42:51

It said that the Prophet sallallahu Mantovani de la jolla relates Prophet sallallahu alayhi wa sallam actually stood up from his hands and went out looking for the poor. So how about the alarm? When he found them? He sat down with them. And he said, Alhamdulillah All Praise be to that Allah Who has created in my alma such people that he has, he has even commanded me to patiently sit down with.

00:42:54 --> 00:43:17

If a loss of Hannah who would the Allah showed such honor to the Sahaba of the alarm, and imagine, after these instructions, how the Prophet sallallahu wasallam treated them saddled us with the alarm actually relates that we would sit so close to the Prophet sallallahu alayhi wa sallam far from driving them away. He says we would sit so close, that our knees would be over his knees,

00:43:18 --> 00:43:20

our knees will be over his knees.

00:43:22 --> 00:43:34

That's how Rasulullah had his Serato Salaam. He treated massive love his shoulder, in fact, on a number of occasions, when the Prophet sallallahu alayhi wasallam saw the Sahaba of the Allah and he actually wept.

00:43:35 --> 00:43:43

He went out of concern, love and affection for and out of pity for both in Makkah, as well as in Medina.

00:43:46 --> 00:43:50

pursuit Allahu Siddhartha was at arm's length for the Sahaba the alarm

00:43:51 --> 00:43:52


00:43:54 --> 00:44:19

immense. And he declared that love on numerous occasions, whether it was a Mahajan, or whether it was unsolved, so how about all the alarm, whether it was Abu Bakar or Amato the alarm or whether it was even the young children and that maybe we if we just look at the young you see, it's easy to feign love for those who are powerful and intimidating.

00:44:20 --> 00:44:38

But it's not easy to feign love and affection for those who are weak and powerless, such as children. Yet Rasulullah had a history that was salons treatment of children should give us an insight of how he must have treated the adults.

00:44:40 --> 00:44:42

They didn't know how to handle the alarm.

00:44:46 --> 00:44:50

He was captured as a young child

00:44:51 --> 00:44:56

and sold in slavery. They were wild times.

00:44:58 --> 00:44:59

Eventually he found his way

00:45:00 --> 00:45:04

To the household of Rasulullah sallallahu it who was in Makkah

00:45:05 --> 00:45:13

and zaidan Hadith I heard the alarm was given to the Prophet sallallahu alayhi wasallam as a slave,

00:45:15 --> 00:45:16

but he freed

00:45:18 --> 00:45:19

and he was a young child at the time.

00:45:21 --> 00:45:35

Zeitz father, and his uncle would scout and travel, the whole of Arabia, they even went into the Roman lands to look for the that or the alarm.

00:45:37 --> 00:45:45

And in their travels, they learned through some that there is a young lad of that same description,

00:45:47 --> 00:45:59

who found his way to Makkah, or he was taken to Makkah. So eventually they came to Makkah, three inquiries, they learned that he was with a young merchant called Mohammed

00:46:00 --> 00:46:05

Abdullah. So eventually they found their way to the profits of the law, Heidi.

00:46:07 --> 00:46:14

Imagine the scene father and brother, the father and uncle of Zaid,

00:46:16 --> 00:46:27

they visited the province of the law it was and they describes either the alarm and they said, I am his father, this is my brother, his uncle, we wish to reclaim our son

00:46:29 --> 00:46:35

and to free him from you. We are willing to pay you any price as as his ransom

00:46:37 --> 00:46:47

Name your price, and we will pay it as long as we can claim our chart. Our sir, Prophet sallallahu alayhi wa sallam This was long before the revelation of the

00:46:49 --> 00:46:53

prophets the law Allahu alayhi wa sallam said to them, I will make you a fair offer.

00:46:55 --> 00:46:57

We shall call date.

00:46:59 --> 00:47:01

And we shall ask him,

00:47:02 --> 00:47:04

and we will agree

00:47:06 --> 00:47:44

that we will honor his wish. If he if he wishes to go with you, and I want nothing, I want no payments and no money, I will honor his wish he can leave with you. But if he wishes to remain with me, then you will also honor his wish. They agreed for who could imagine that a father and an uncle who had scouted and traveled the whole of the Arabian limbs to search for their long lost son that he would not go back and return with his father and uncle z that will be a law harmless seminar.

00:47:45 --> 00:47:46


00:47:47 --> 00:48:11

he was introduced, he actually recognized his father and his uncle. After their hugging and embracing in their meeting, they were told about the previous conversation. Then the Prophet sallallahu alayhi wasallam told him Zaid, it is your choice you are free to go with your father and uncle if you so wish, you are free to remain here if you wish to make your choice, say that or the alarm and

00:48:12 --> 00:48:14

actually said to his father and uncle

00:48:15 --> 00:48:21

that I will not place anyone's company over the company.

00:48:24 --> 00:48:44

And he actually chose to remain with the profits on the line he was. So the Prophet sallallahu alayhi wa sallam told the father and uncle that this day I announce that I take zayde as my son and I adopt him as my son, and he will be known and he was known thereafter, as a diviner Mohammed, the Sensei, the son of

00:48:46 --> 00:49:03

Prophet sallallahu alayhi wa sallam took him as his adopted son, even though he was a slave. Previously, he was freed he was considered a freed slave. And we may not be able to identify with this, but in Arabia at the time, similar to the other civilizations of the time,

00:49:05 --> 00:49:14

a slave or a freed slave had no such standing. And they were in comparable with Freeman, free women.

00:49:15 --> 00:49:20

Yet the Prophet sallallahu alayhi wa sallam adopted him as a son, and zaidan and Mohammed.

00:49:21 --> 00:49:59

The Allah and as he was known, have the honor of being called as a the son of Mohammed because Prophet sallallahu alayhi wa sallam had no other songs all the way until the fifth year of hitch. When Allah subhanho wa Taala revealed the verse of the Quran, in which Allah says the ruler of Him who walked somewhere in the law that call them by their fathers. This is more just with Allah. That last panel with Anna declared that adoption, absolute adoption is not valid for adoption does not change

00:50:00 --> 00:50:30

Change the fact that the biological parents remain the biological parents and the adoptive parents are not the natural biological parents. And therefore, many of the laws will not fall into place that exists between biological natural parents and children between adopting and adoptive and adopted children parents, so when the last panel with data revealed this verse and he said call them by their fathers

00:50:32 --> 00:50:35

say that the alarm was no longer called zaytoven.

00:50:36 --> 00:50:38

Even though he enjoyed that privilege till then,

00:50:39 --> 00:51:21

from that day onwards, he was known as Edam the haritha base father's name is a the son of haritha and that Allah mentioned that since that honor was removed from him, must have been very saddening for him, that till today I was called as a the son of Mohammed. Now I am called Zaid, son of Haifa. But, alas, the LMR say Allah Subhana Allah Allah compensated for that loss with a one unique privilege and honor which no one else has which is he is the only companion of Rasulullah sallallahu It was a limb to be mentioned in the Quran by name. Allah says Allah Allah Zaida minha waternsw are watching aka when zayde

00:51:23 --> 00:51:30

referring to his marriage with Xena been Joshua the alarm on her when Zaid ended his marriage. So

00:51:31 --> 00:51:49

z there's only one mentioned by name in the Holy Quran for the map of Manhattan, NACA. So, Prophet sallallahu alayhi wa sallam his love for zaidan Hanif the huddle de la hora and even though he was a freed slave, was indeed just like a son,

00:51:50 --> 00:51:59

who loved him and honored him just like his own son, even though he was not family. He was not a member of his own tribe. He was a freed slave.

00:52:01 --> 00:52:08

And the Prophet sallallahu alayhi wasallam showed just as much love for Xavier, the Allah Horton said hornsund Osama

00:52:10 --> 00:52:14

now imagine zaidan haritha de la and was,

00:52:19 --> 00:52:22

say zaven hackathon the alarm was a freed slave.

00:52:24 --> 00:52:27

And when he married Xenoblade to Joshua de la hora.

00:52:29 --> 00:52:50

Unfortunately, the marriage didn't work out. And one of the problems just one of the issues between them in that marriage was that he was regarded as a molar, a freed slave, and then up into Joshua the alarm was a woman of high noble birth and the cousin sister of the Prophet sallallahu alayhi wa sallam, and one of the nobility of the orange.

00:52:52 --> 00:53:00

But the Prophet sallallahu alayhi wa sallam treated say that or the alarm rang, even though he's a freed slave, with unbelievable love and affection.

00:53:02 --> 00:53:10

Xavier of the love I'm actually married, another freed slave and a simian lady what a man or the alarm

00:53:11 --> 00:53:21

and or a man or the alarm gave birth to Osama Tablas a that are the alarm. So freed slaves a

00:53:22 --> 00:53:32

married freed slave or a man and a simian lady and their child was Osama the son of Zaid.

00:53:33 --> 00:53:35

Osama heard the alarm.

00:53:39 --> 00:53:57

He was the child of two freed slaves. And he had apparently no standing in that society in that period. And yet how did the Prophet sallallahu alayhi wasallam treat him Allahu Akbar unbelievable love and affection unbelievable enough

00:53:59 --> 00:54:04

money in a shot of the alarm hi relates in a headache recorded by mom, Hamilton's Muslim

00:54:05 --> 00:54:06

that once

00:54:09 --> 00:54:16

or simultaneity that all the alarm was a child. He came running into the house and he tripped over the

00:54:18 --> 00:54:30

doorstep while the head he just says he tripped over the doorstep. So when he tripped for sure if he would hit. There was a gash he suffered and sustained the gash on his face.

00:54:32 --> 00:54:42

So the Prophet sallallahu alayhi wa sallam was sitting at a distance or he was at a distance so he said to me shadow the alarm and how quickly quickly see to him attend to him.

00:54:43 --> 00:54:59

So I shadow the alarm her says that for a variety of meaning. I considered it a bit unclean since the blood was flowing, and he suffered a gash so she said I hesitated and I considered it unclean.

00:55:00 --> 00:55:03

And I held back up to the Prophet salallahu idea.

00:55:04 --> 00:55:35

You rush forward, took Osama or the alarm, and he began sucking the blood from his face as it was flowing and spitting it out sucking the blood spitting it out, and then showing love and affection to Osama de la hora. And he said to Anisha if Osama was a girl, I would dress him up, I would beautify him and adorn him, and then I would circulate as qualities for marriage.

00:55:39 --> 00:56:07

On another occasion on shadow the alarm Omaha says that the Prophet sallallahu alayhi wa sallam he saw snot and mucus coming out of the nose of Osama. So the Prophet sallallahu alayhi wasallam began cleaning it. So I shadow the law. Knowing his love for him. She said Yasuda law leave it let me do it. So the Prophet sallallahu alayhi wa sallam said to shadow the alarm, or Anusha

00:56:09 --> 00:56:12

love him. For indeed I love him.

00:56:13 --> 00:57:02

Love him for indeed I love him. Remember how did I come to LA he says he relates from San Antonio a little the alarm himself that will somehow hold the alarm, says the Prophet sallallahu alayhi wa sallam would sit me on one lap and his grandson huson on the other lap, and he would actually make a DA Allah have mercy on both of them, just as I showed mercy to both. Imagine him equating hesson or the Allah one with some of the Allah. Even though sama huddled the alarm, was a son of an Abyssinian freed slave and the son of zaidan had a thought of the law one another freed slave, but the love of the Prophet sallallahu alayhi wasallam for a young child such as samatar the law and here we are not

00:57:02 --> 00:57:05

talking about adults, but his love for Sam

00:57:06 --> 00:57:07

was unbelievable.

00:57:10 --> 00:57:16

Mr. de la la late from Abu lahab nombre de la harinama.

00:57:18 --> 00:57:33

That Mr. de la one after the time of the Prophet sallallahu alayhi wa sallam, he fixed a stipend. And he gave the share in the distribution of wealth to his own son Abdullayev normal of 3000.

00:57:36 --> 00:57:42

And he gave 3000 he nominated or he designated 3500 for the same with them as eight

00:57:44 --> 00:58:09

500 more. So I'm delighted. Normally Allahu Allah said to his father or Father, why the difference? You gave me three you gave him 3500 even though we are equal, there's no difference between us. In all of the expeditions of Islam. I took just as much part as he did. He never preceded me, or beats me to any in any expedition.

00:58:11 --> 00:58:13

So why the difference of the Allahu

00:58:14 --> 00:58:38

Allah Hey, relators howdy Modi, Allah and said, Oh, Abdullah. The reason was the reason I have given him 500 more than you is that the Prophet salallahu alayhi wa sallam loved him more than he loved you, just as he loved his father more than he loved your father, referring to himself.

00:58:41 --> 00:58:51

That was a testimony of the alarm, that he loved him more than he loved you just as he loved his father more than more than he loved your own.

00:58:54 --> 00:58:56

automaton is either the last one.

00:58:57 --> 00:59:07

He was only 17 years of age in the final year of a sort of loss of the law. It was his life when he actually appointed him commander over an army

00:59:09 --> 00:59:32

to leave Medina. So there were some manners. Some people objected and questioned, saying how can this young lad of 17 be made? A commander over a force that consists of senior Mahajan on an unsolved including veterans.

00:59:35 --> 00:59:50

So the Prophet sallallahu alayhi wa sallam in this reached him he actually came out and he said, I have heard that there have been there have been objections and questions about Osama and that you are

00:59:51 --> 00:59:59

having a dig and you are poking criticism. You are criticizing his appointment as a command

01:00:00 --> 01:00:17

Just as you criticize his father's command, appointment as a commander before him, and by law, indeed he meaning Osama is of the most beloved of all people to me, just as his father was the most beloved of all people.

01:00:19 --> 01:00:21

Manmohan Singh among Muslims Headey

01:00:23 --> 01:01:05

of his he is of the most beloved of all people to me, just as his father was of the most beloved of all people. This is how Rasulullah sallallahu wasallam loved Osama Tomasi, there'll be a lot of all people are free, a child of two freed slaves. If that was his love for sama hold the alarm as a child as a young lad as a teenager. In fact, Mr. McCarty and Mr. Muslim both relate to money and shuttle the alarm on her. She says that there was a woman from the Muslim tribe, who the Prophet sallallahu alayhi wa sallam was going to punish. So the range since she was one of the Muslim tribe, and

01:01:06 --> 01:01:16

she arranged that cleanse men and people of our tribe said, How can it be that a noble woman of the orange be punished?

01:01:17 --> 01:01:45

Who will speak to the Prophet salallahu alayhi wa sallam intercede on her behalf and no one dead but actually shadow the alarm on her says people actually suggested that there is only one person who has the guts, the courage and the position to be able to speak to the Prophet sallallahu alayhi wa sallam, and Who was he? They called him hibore a soul in the Beloved of the Messenger of Allah or sadness.

01:01:48 --> 01:01:49

So they actually sent him

01:01:50 --> 01:02:16

so on samata Museo de la and the son of two freed slaves, went to intercede on behalf of a noble woman of the minimalism of the Ornish because everyone knew, or Asian nun, Grace Mahajan, and saw people of Makkah and Medina alike, that if there was anyone who was given the title of him bought or sold in LA, the Beloved of the Messenger of Allah, He was also

01:02:18 --> 01:02:19

if that was his love for Sam,

01:02:21 --> 01:03:05

imagine his love, we're not even talking about his son or her saying, or father model the law, or even the idea of the law and his son in law, or the members of his own immediate family. We are talking about some of them as a matter of the law home, who was of that position on of that background? If that was his love for him, imagine his love for the rest of us. How bad are the alarm? The margin on the inside? As I said, and so the alarm i'm saying is when he saw women and children coming from a marriage of the inside, as a member hurting, relates, what did Prophet sallallahu Sallam say, he actually explained Oh, Allah, addressing the unsightly women and children,

01:03:05 --> 01:03:51

you are indeed are the most beloved of people to me, You are indeed of the most beloved of people to me. And he instructed people to love the inside of the allowing Imam Hardyman Muslim and this is a lesson for us to the inside. So how about the alarm rang? Sadly, many of us don't really know. Of course the it's all there but we how many of us know which of the Sahaba the alarm belong to them or how to ruin which of them belong to the inside? But the inside so how about all the time it's a lesson for us those who denigrate and criticize or belittle us how bad are the alarm? Remember Hardyman Muslim Ramadan Lucha de Hema, both relate that the Prophet sallallahu alayhi wa sallam said

01:03:51 --> 01:03:59

and the Santa Monica or the alarm and says a prophet sallallahu alayhi wa sallam said, I Imani horrible and saw where I

01:04:00 --> 01:04:18

saw that the sign of faith and he man is the love of the unsolved companions, and the sign of nofap. And hypocrisy is the dislike of the inside companions. And again a man will hardly a man Muslim both released from abroad and as a bit of the law

01:04:19 --> 01:04:21

that the Prophet sallallahu wasallam said

01:04:23 --> 01:04:31

Alan saw, now you hit boom in the moment. What are you doing Ala Moana from Abu Abdullah Ahmed

01:04:32 --> 01:04:44

law, that the answers are only a believer will love them and only a hypocrites will despise them. Whoever loves them, Allah loves them and whoever despises them a lot spices them.

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So the Prophet sallallahu alayhi wa sallam love the unsalted Sahaba of the law himself even though they will not speak

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and this is why

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again, I'm I'm hiring relates and so to others that talk

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final days of the Messenger of Allah.

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The Prophet sallallahu alayhi wa sallam, a worker and a boss of the alar, Nkrumah both passed a group of unsolved Sahaba who was sitting weep.

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So they said, What causes you to weep? So they said, We remember our times of sitting with the messenger of Allaah IE they feared that soon the Messenger of Allah will depart. And we will no longer be able to enjoy his company as we used to by sitting with him. So they were sitting there weeping. So we'll look at an Ibis, the alarm and my both visited the Prophet sallallahu alayhi wa sallam and told them of their compensation told him of their compensation. He came out even though he was so ill, he came out, he ascended the member, he had his noble head wrapped in a dark cloth, and the reason it was dark was it was oily because of his medication. Since he was extremely ill and

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weak province in the law, it was cinema sender, the member and he said, Opie.

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The unsolved are a people who will decrease while others will increase the numbers because the original unstyled they were only a select few the people of Medina and over time, they will become

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dissolved in the masses of people who will eventually embrace Islam and who will

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be born. So the Prophet sallallahu Sallam said people will increase and the unsolvable decrease in number somewhat so that they will then become like salt in comparison to food. So whoever of my own takes charge of affairs and assumes a position in which he is able to harm someone or benefit someone, then my testimony to him is my instruction to him is that let him honor the Ansel overlook and excuse those who are amongst them and do good to those who do good amongst them. He specifically instructed the Sahaba of the alarm to look after the Ansel so how about the alarm who will not have him, you will not have his people. And one of the inside was innocent demonic or the alarm and

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again, if I can just speak as I did about sama, let's be honest about the alarm horn, a child, helpless, vulnerable, not a member of his own family. How did the Prophet salallahu alayhi wasallam treat him what love did he show him by that we can judge his love for adults for the adult companions? Of all Yalla Rahim Allah relates that and asuna Malik are the law firm said, mind when the Prophet sallallahu alayhi wa sallam arrived in Medina, my mother

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took me to him. I was only eight years old at the time. So she took me to him and she said yes, all Allah.

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Others have come and greeted you on your arrival with gifts. But on messenger of Allah, I have no gift to offer you. Other than my son, here, this is my son, my special one. Take him in your care and custody and use him as your servant as your attendant as your messenger as your errand boy, as you're hard him, let him wait upon you. Imagine the mother giving the child to the Prophet sallallahu alayhi wa sallam. And this will be a lot more emphasized as Imam Bukhari and many others relate that I serve the prophets of Allah Almighty person for 10 years. That means from the age of eight till at

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10 years I served him well suited Allahu salatu salam, we learned from the collection of heavy in those 10 years. He never scold him. He never struck him, never hiten he never in one generation understood the alarm who says he did not even frown at me, a law I've been in 10 years, the Messenger of Allah alayhi salatu was Salam did not even frown in disapproval at annasophia.

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In fact, among Muslims as

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our own children, if they ever refuse to do something, what's our reaction?

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If our children speak back to us,

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what's our reaction?

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times of change? times are cursed? We weren't like this with our parents, children or children.

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Muslim Rahim Allah relates from enniscorthy Allah and that once the Prophet sallallahu alayhi wa sallam sent him on an errand.

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So understood the Allah and said, I actually explained to the Prophet sallallahu alayhi wa sallam and said to him will law Hilah will la de la.

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He said, By law, I won't go.

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Ms. rhodiola horn set to the Prophet sallallahu alayhi wa sallam said he

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The Muslim will law healer of the hub by Allah Longo.

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And his mother had said this is your card him, this is your attendant.

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How would we treat an adult attendant or servant or someone who's waiting on us?

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It's the profit center Sall Allahu alayhi wa sallam said to us go somewhere on an errand, he actually said to him will love her by Allah one go. But then the alarm says, but in my heart, I made the intention that I will go, so I went, and as I was going, I pass by a group of children, so you must have got delayed or playing in the streets, so he must have got delayed.

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So that he said, all of a sudden,

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I felt the Prophet sallallahu alayhi wa sallam his hand on my

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on my neck. I turned around and I looked at him. The Prophet Sall Allahu alayhi wa sallam was smiling. And he said, owners have you not gone to fulfill that Aaron, sr, the our sort of law I am going

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law for

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10 years he did not frown at me in disapproval. He did not scold me he did not rebuke me he did not strike me. If that's how the prophets of Allah hiding who sent him treated in a sort of nomadic or the alarm a child had been given to him as a hard them as an attendant. That's how he treated it or sound with them as a that are the alarm on a child born of two freed slaves. Imagine how he treated adults and others with love and with affection. There are countless stories of this out of the love and their relationship with the Prophet sallallahu alayhi wa sallam, I suffice with this. I pray that Allah subhanho wa Taala other enablers to understand the love and affection and concern of

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Rasulullah sallallahu alayhi wa sallam for his or her battle the Allahu the his companions and in fact for the why the oma for us. And this is why he says in a Heidi and I'll end with this

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Imam dealing with he relates to Ethan so to others, Allah He will the demon located to end the whole film you sandali

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the stingy one is he

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the miserly one. The tight * one is he in whose presence My name is mentioned? And he does not send benediction, salutations and blessings on me. Why did the Prophet sallallahu alayhi wa sallam who was the most eloquent of people,

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the wisest and as we learned at the beginning, the one who was soft of tongue refined of speech. Why did he say Alba he will live in Tokyo at the end that the stingy tight *, miserly Penny pinching person is one in whose presence My name is mentioned. And he does not send some art and Salaam upon me, which is that we regard the stingy, tight *, miserly person as someone who is withholding

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withholding. Someone who withholds their wealth, refuses to spend refuses to be generous, refuses to share

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is not charitable.

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But the Prophet sallallahu alayhi wa sallam said, the body, the tight *, miserly, stingy one is he in whose presence My name is mentioned, because if we look at it, considering everything that the Prophet salallahu alayhi wasallam did for his companions and for the summer, the love that he showed them the care that he showed them the affection that he showed

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the concern that he showed for us, spending his nights in

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saving his one answerable there are not to be used in this world as the other messengers did, but to preserve it for the offeror so that he may intercede on behalf of his considering everything that the Prophet sallallahu alayhi wa sallam said and did, and the love concern and affection that he showed his companions and his alma why that matters. Imagine how ungrateful

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it is

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on a person's part, that he cannot even bring himself to say solahart he was sending them when the name of the Prophet sallallahu alayhi wa sallam has mentioned before him.

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This is why I called him stingy

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sort of sort of learning he said out of a Salaam did a lot. He showed a lot of love and affection to his companions and concern for his wife. I pray that Allah subhanho wa Taala enables us to understand and meaning May he Allah enablers and strengtheners and grant as the fee and the ability to reciprocate that level.

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Rasulullah Salallahu It was also the law was in America after he was sworn in the Vietnam

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