The Ordeal Of Sincere Repentance Part 6

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Riyadul Haqq

Channel: Riyadul Haqq

Episode Notes

Episode Transcript

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Do you want to talk karate

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when I was really learning for Santa woman so yeah the dinner menu for me

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woman you

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want to shadow law who

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want to shadow in the home of the miracle what a saw. So the law he wanna he was

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about

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to zero cathedra GFI

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a maverick refer him in a sheet long of regime

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in the law, a woman Ecuador, Long Island and you're living in

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a lot

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Allah Ibrahim

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Ibrahim

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Ibrahim

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Ibrahim

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this lecture listeners

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we gather once again

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for the study and commentary

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of the

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studies of gamma nomadic or the law one from the other number, how do you

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inshallah, I hope to complete the headers today.

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We left off last week,

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the sentence where gamma when the molecule de la huanqiu explains that when he received

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the glad tidings of

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the ordeal having ended

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law having relented to them, and accepted their repentance.

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And bearers of these glad tidings and Harold came from the messengers to La Liga, some of them

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from different directions,

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to congratulate him and to convey these Titans to him.

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So the first person to actually reach

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and the one who had well the first person to announce to him and then who subsequently reached him, since he had received the glad tidings from him first galbanum article the alarm in his joy, he removed his shirts, actually, both gowns, two pieces of cloth,

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and he gave them to him as a gift.

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Government article the law one also adds the Biola

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in one narration of the same for the recorded Bible, but could never be Shiva who's a Muslim enough government radical the alarm very clearly that By Allah, I did not possess any other

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pieces of cloth besides these two on that day.

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And then he gave them to the Hobby Lobby ally, who then actually wore them.

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And I ended here discussing the points that throughout history

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it's always been a tradition amongst learned Muslims

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to

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give a gift to the bearer of glad tidings, and often this was to do with the with one's clothing in the

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story of gamma kinematical the alarm

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and I ended with the story of Imam

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Imam Shafi either in LA and I'm shocked to learn that he saw a dream.

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He sent

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beat a man, his students

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and a great scholar in his own right. These are all scholars of things scholars have

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So mm shaft law have a sense of obedience to a man with the letter. And he carried it to a man who once he read it

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tears welled up in his arms.

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And when questioned about this, he said Shafi has seen a dream

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in which prophets the law it was some of them is conveying his greetings to me

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and

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advising me to remain firm and steadfast. And in return law will elevate elevates my rank, as well as elevate me in grades of knowledge. So orbitons today, ma'am.

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Upon hearing the stream, he sets in a beshara meaning glad tidings. So in my humble in the same spirits, he took off his shirt, and the shirts which he took off was his inner shirt. So he gave it

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so it will be reduced to a man returned to Egypt with the letter of reply from the management in the handle. When Shafi Rahim Allah received the letter and read it,

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even he gathered that, in my humble would have given the spirit of glad tidings of gifts. So you set him apart from this letter? What did he give you? Sort of repeated Muslim a man said he gave me his shirt and leather Yeti jilda, which is close to his skin, ie the shirts which he wore, which was on his body which was

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attached, which was on his skin on his body. That's the very shirt he gave to me, not just the ABS again, but his shirt. See, ma'am Shafi national law said to him that I won't alarm you

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by

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asking you to give me that shirt, but go and did the shirts and water and bring that water to me, so that I may be able to share this shirts with you.

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And Pamela look at the individuals involved in handling Imam Shafi. Amanda revered himself a man, Rahim Allah. And even if Josie was one of the scholars of the earlier centuries, a classical scholar, he actually narrates a story with his chain of narration in his book all the way to Imam or being a Muslim a man.

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This is where we ended. So let's continue

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for the merger and iloveyou symmetrical solta so when that person came to me whose voice I had heard I on the man on the hilltop,

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given me glad tidings, and Zach Allahu thirlby.

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I removed my two pieces of cloth for him

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for the whole year.

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And then I put these two pieces of cloth over meaning I made him wear them because of his glad tidings. Well, lahemaa I'm liquidly rahama Yama By Allah, I did not possess

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besides the besides these two pieces of cloth, meaning I did not possess any other pieces of cloth, and it's not mentioned here, but this is why I cited the amount of work with NaVi Shiva and his son was the same narration which clearly stated that aren't lighting that I'm liquid and verbena regular hemangioma is that I did not possess two other pieces of cloth Besides, we used to, otherwise he had wealth

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was started to throbbing and I borrowed to clothes. And who did he borrow them from? It's not mentioned here, but the same.

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It'll be a law one, his relative and his best friend whom he went to visit

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and who refused to speak to him. Now that the

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bashment had ended, the ostracism had ended. He actually went to him and he borrowed two pieces of cloth from him for the moment and I want them to enter a suit in their Salalah alayhi wa sallam, and I went to the Messenger of Allah, some of the love it was some of them for the NASA folgen.

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So the people met me and received me

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hold by hold. group by group

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Host by host mean folge one of the meanings of Folgers host ami, a throng large group of people. So he says people came out and throngs to meet me for the NASA folgen filter. So the people came to meet me and received me hold by hoard in hoard and throngs you have no need without

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congratulating me

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on the acceptance of my repentance, your call rune saying that the hunnic the technic adobo to La la, may laws relenting to you and his acceptance of your repentance. may that be blessed for you.

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Allah gab gab it'll be a lot more emphases the hope and mystery

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until I entered the mission, so all of these people were outside. So imagine the scene before fetch was sort of laughs and the love it who was sending them was with all of a sudden I heard the alarm.

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masala Maha de la hora and he he informed me cinema Haleakala shortly before federal solar meaning towards the third in the third part in the final part of the night.

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Governor monocle the alarm who says and another generation that

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almost cinema hold the alarm

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was greatly concerned

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about my affair, and she paid lots of attention to this whole episode, and she would constantly inquire

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So, when the Prophet sallallahu alayhi wa sallam informed in her joy, she said, O Messenger of Allah should I'm not in the form of God. So the Prophet sallallahu alayhi wa sallam said, if you do inform him now, then the people will overwhelm you in the midst.

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And there will be great dinan clamor. Instead wait till the touch of salah and then the Prophet sallallahu alayhi wa sallam personally announced it after Fetch as soon as the after the Federalists Allah. As soon as he announced that people rose dancing in different directions, coincidentally gotten romantic with your loved one wasn't present in the message of some of the love it was in them since he was

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on one of the homes on one of the roofs of his home of one of the houses. So people darted in different directions looking for him. Someone went to Mount Silla, where he had pitched attempts. Others went in different directions. Some went running, some went riding, and eventually when he received the good news, he rushed to the masjid. He gave his clothes, went to a mall, borrow two pieces of plot from him, and went straight to the restroom. But even before he entered the machine, outside the machine on the routes on route to the machine, people met them in groups and in throngs, congratulating him, praying for him, telling him May Allah bless your delta

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until he finally reached the door of the machine, when he says what the hell

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until I entered the machine

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for either love it or send them journalists and how mass so that lo and behold, the Messenger of Allah sallallahu alayhi wa sallam was seated, and the people were around.

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Now in the masjid, it was a completely different scene.

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Since it was inside the machine,

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people can. Furthermore, because they were in the presence of the messengers and the love, I think,

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people seeds

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and the atmosphere

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was totally different to the one outside. It was one of great joy undoubtedly, one of great joy and relief and celebration.

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But the commanding presence of Rasulullah sallallahu alayhi wa sallam is all

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was such that he overwhelming the Sahaba of the Allah, even in their joy in celebrations.

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Allahu Akbar.

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Allah sallallahu alayhi wa sallam was the most balanced

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of all human being

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the most perfect, the most complete of all

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Human being

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so lost love it who seldom experienced grief and loss, sorrow and sadness, and he felt joy and happiness, he celebrated also.

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But his manner of celebration,

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his joy, his expression of happiness

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was so composed,

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so dignified, so noble,

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so serene.

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How about the alum who say that he never laughed in such a way that his, the rear of his mouth and his tonsils will be visible?

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The most he would actually do even in his extreme joy, with smile, until all of his noble teeth were visible.

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How about the law, seated around the messenger sallallahu alayhi wa sallam was such

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that they had their heads Low, low.

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There are common components that are dignified. In fact, we learn from the same story. What if Gabby, when the moniker of the alarm rang, say 430 or another, that I would steal a glimpse at him, and this was a case with all of this habit of the alarm and they would not look at a sort of laughs and lie it in the eye. If they would not look at him in the eye, stare at him.

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lock their eyes with his eyes. Then imagine their serenity, their calmness and their composure, when seated around him.

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Indeed, it was a gathering that reflected the words of the messenger sallallahu alayhi wa sallam, that when the servants of Allah gather in any one of the homes of Allah remembering him, then the angels descend, and they surround

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the

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Sahaba viola, around the messenger sallallahu alayhi wa sallam, even in their joy and celebration, are very dignified.

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Prophet sallallahu alayhi wa sallam would also joke.

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Joke he would he, he was he had a sense of humor. Prophet sallallahu alayhi wa sallam

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made people smile, and he smiled.

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Others made the messenger sallallahu alayhi wa sallam smile and laugh. Like that's how the law said. The Sahaba de la, nicknamed him Mr. Thomas welcome, even in the context of this story.

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And yet, the prophets of Allah Almighty Who was sending them did not

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display unrestrained behavior. Also, how about the alarm, even in their joint celebrations, in fact, we learned from authentic Hardee's that was sort of last alarm it was set to this habit of the law. fundamental law him though tada Mona Adam, that the hit to kalila okay to Kathy, by law, if you mean what I know you would love much less and you will reap much.

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That was the demeanor of the messenger sallallahu alayhi wa sallam and of the Sahaba of the law around.

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In fact, even outside when the Sahaba of the law was celebrating the vulva of cavalry nomadic or the alarm, how are they celebrating?

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The most that said is that people met him in throngs in groups.

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And one duration your honeymoon and

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congratulate and how is their congratulation? He clarifies it himself. He set up the room he he actually qualifies on clarify terms

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and clearly stipulates what their manner of congratulation was, and what was their manner of congratulation. definitely got over to LA and AIG all they said is may alarm relenting to you and his acceptance of your repentance and you're told me that blessed

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so when he entered the machine, some of the world altogether

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further sort of lights alarm it was send them journalism, how long last there

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The Messenger of Allah who was seated and around him were the people

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for camellia obey the law.

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So the law the law, one stood up

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towards me.

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You have stood up running towards me at the software only one. Your hardware doesn't actually mean running at full pace. It's

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it's like a trot in between walking and running. So he trotted, walks fast towards me.

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That's our friendly one. And so he shook my hands and congratulated me will love him our karma Ilya Rajaram Minam Mahajan, Aveda

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Biola

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no other man

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from the emigrants from the Mahajan all stood up

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to come to me

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besides Him,

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what are in sir Hello.

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And I will never forget that

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in his favor in the favor of

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now, I just like to clarify something here. What was gambling I think a lot of amateur try and stay.

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Was he complaining?

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Because if you read the sentences quickly, he says that and the machine. People were around the messengers a lot of them see that obviously.

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But I have to believe in rose and hurried towards me. He shook my hands and he granted congratulate me by Allah, non other

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from the Mahajan all from the emigrants, because remember, he was

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he was from the one of the install, none of them had your rules stood to come towards me. Besides,

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and I will never forget that about her I will always remember it's in his favor.

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a cursory reading of the sentence may imply

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that gambling demonic will be your lover and is airing his grievance that none of the Mahajan room stood up to come to me.

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None of

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only thought of Nabila. And that's why I remember that.

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No,

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that's not the way it sounds,

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as I mentioned earlier, was how about the alarm who said

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that when they were seated around the messenger sallallahu wasallam, or with him in any way,

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even whilst traveling,

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his overwhelming presence, his dominance, his commanding presence,

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overwhelm them and subject them in every way, whether in joy or sorrow,

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whether in anger,

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or happiness.

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Simon celada when the messenger sallallahu alayhi wa sallam on some occasions

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when he was abused verbally, by various people, such as we have a number of stories of the bedroom, some of the bedroom, who were very unrefined in their speech, who addressed him insolence.

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Or, as in the story of the Masai Mara viola, which have narrated a few times, he actually insulted the messenger some of the low end we didn't just speak to him harshly, and in an unrefined manner, he actually insulted him and insulted his family.

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So how about the alarm, who presents with him?

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were instantly enraged, infuriate. But it was often the case that none of them lifted a finger. None of them uttered a word.

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They were boiling with rage within, but they suppress their rage, because of the overwhelming presence of the messenger salallahu alayhi wasallam they would not say anything, or do anything without his approval.

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But

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often say even Barbara de la would speak up and the Prophet sallallahu alayhi wa sallam would call him so he will say you're going to overthrow the Ummah one good speaker. Does that mean that he was only

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Say you do not know the Allahu anhu explain who felt the anger, and the other Sahaba of the love and who didn't feel anger. No, they all felt the same rage. But see the normal the alarm was far more vocal. And he was unable to suppress his anger at the first instant in the first flash, but later,

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upon the instruction of Rasulullah, sallallahu alayhi wa sallam, he would

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immediately can't.

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Even the messenger subtle alarm it still dimensions and acting. But in terms of anger,

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there are

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four different kinds of people.

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Someone who is quick to become angry

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and slow to calm down.

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Someone who is

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late to become angry,

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and late to calm down,

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slow to calm down.

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So someone who's quick to become angry, but slow to calm down, someone who is slow to become angry, but also slow to calm down. And someone who is quick to become angry.

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But also quick to calm down. And the best of all, someone who is very slow to become angry, but quick to calm.

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And this is anger in normal things in personal issues. Or when it came to the Sahaba of the Allah and they were angry for the sake of Allah and His Messenger, Allah

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say that I'm going to be a lot more angry instantly can't.

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Even in personal issues. It set off in Ghana was often indicative of Allah, he would come to a sudden halt before the book of law, whenever anyone would speak,

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he would get angry.

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And sometimes he wouldn't.

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Especially when there was a religious consideration

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of no narrated the story of before, of a certain individual who spoke to who came from outside the city of Medina.

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And

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he spoke to his nephew saying I want to meet and what it means to take meat.

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And he wanted to request some wealth.

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And since a nephew was close to a meeting, what many of them have the alarm, one of his confidence. So the next morning he took him. So when he sat as soon as he saw him as a hero,

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you don't distribute the wealth evenly.

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And he also accused him of injustice. Say that the alarm was about to lunge at him.

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Instant rage was about to lunge

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filled with anger. But the nephew suddenly quickly he recited the verse of the Quran he said, oh you don't need Allah Subhana Allah to Allah says in the Quran for the life, what would be what are these anugerah heleen?

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He said, Oh ameerul momineen Allah says in the Quran, Allah says,

00:28:59--> 00:29:18

Seek, seek the path or take the path of forgiveness, and enjoying the good and ignore the ignorance. And he said Amen. And what we mean he's one of the ignorance is his uncle that he's that he's one of the instantly so then I might have the alarm come in.

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He would come to a halt before the book of law. Whenever there was a religious consideration, holed up into Fatima hold the alarm on her was an old lady regarding whom Allah reveal the sort of the verses of sort of the images.

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In which beginning words are the sort of semi colon litho the look of his own hair with the sticky Illa will appear somehow.

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Verily, Allah has heard the words of that lady

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who was remonstrating with

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regarding her husband

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and complaining to Allah, and Allah was listening to your conversation, because her husband had said to her, that and the earlier because to me, he likened her to her mother's back. This was a phrase used by the Arabs to signify divorce. So he said, You are forbidden to me like my mother.

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So

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she came to the Prophet sallallahu alayhi wa sallam,

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and said a messenger of Allah.

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I married him. I bought him children. And now when I'm old,

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he divorces me. This is what he said to me. So the messenger sallallahu alayhi wa sallam said, I do not see except that you are now forbidden for him. So she retreated weeping and remonstrating with the messenger sallallahu alayhi wa sallam, because this was the customer of the Arabs, they regarded this as a form of divorce. So Allah subhanho wa Taala seemed to be really telling the Prophet sallallahu alayhi wa sallam that in the Sharia, this is not this is now not to be considered a divorce. Rather, there are other rules regarding it. So

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property law and ecosystem then clarified the metaphor here.

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But

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really, Allah heard the words of that lady who was remonstrating with you about her husband

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and complaining to Allah and Allah was listening to your conversation. So this lady this modular, the one who was remonstrating was Hola, Mundo Fatima, huddle the alarm.

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So once

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see the normal, your loved one was walking along the road. And he had his entourage with him. And he was a medium what we need

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out of the law?

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Well, this old lady maximum is the same color.

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But the others didn't know.

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So she stood there and said,

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Wow, it's the

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equivalent of the

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gist of them said

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ameerul momineen. With an entourage. I remember you when you were little, and we used to pull your arm a little aroma. And look at you now. So she spoke and say that the Allahu listens silently. And the is that the members of his entourage were thinking, how can this ladies keep saving your mind in that man?

00:32:49--> 00:32:54

So when she left, and they continued, they said, Oh, even what we need?

00:32:55--> 00:33:11

How did you let her speak to you in such a manner? He said, Do you know who she is? She is that Hola. I've been to Florida, whose words la heard from above the heavens and who he listened to? Why wouldn't Bob listen to?

00:33:12--> 00:33:15

So whenever there was a religious consideration, so you're going to

00:33:16--> 00:33:19

be alive despite his natural anger,

00:33:20--> 00:33:22

he will come to us.

00:33:23--> 00:33:38

So does this suggest that none of the others felt angry, of course they all felt angry. But it will say that I don't want to be a loved one who couldn't contain his anger, because of his passion. Similarly, here, all of the Sahaba of the illa anklam

00:33:39--> 00:33:45

felt and shared in that joy of a light accepting

00:33:46--> 00:34:22

the repentance of these thieves habit of the alarm. This is why we must set them out of the alarm has said to the Prophet sallallahu alayhi wa sallam should we not announce it? What was the messenger sallallahu alayhi wa sallam is that not now. Otherwise people will overwhelm you in the masjid. And there will be a throng of people rather than let me announce its infection. That's what he did. As soon as he announced it, people rolls dancing in all directions to bear them glad tidings when he was on his way to the machine. People greeting him and meeting him in hordes and who's on route.

00:34:25--> 00:34:26

And when he entered the machine,

00:34:27--> 00:34:35

the people around the messenger Salalah it was and especially the Mahajan on they felt the same joy. And they

00:34:36--> 00:34:36

wanted to

00:34:38--> 00:34:51

explain while they wanted to participate in the same celebration as everyone else. They all felt it. But they contained it does not obey the law. The law for

00:34:56--> 00:34:59

some reason, was unable to contain himself.

00:35:00--> 00:35:06

And he rose spontaneously and hurried to

00:35:07--> 00:35:11

Gavin kinematical de la and greeted him shook his hands and greeted him.

00:35:13--> 00:35:51

gambler Monica So okay, that's how explanation. So didn't gamble mnemonic or the alarm, I know that also that all of us are about the alarm, we're happy that we're greeting him on route to the machine, even those who are inside, we're happy for him but to remain seated and calm for the sake of saying that we're sort of last a little while even with some didn t and Stan that of course it did. So then why is he giving special significance, that that has made the level of the alarm, very simple, because he was very emotional. On that occasion, this stood out.

00:35:52--> 00:35:59

And not only did it stand up for him, it was a point of reference. And this is something he always remembered.

00:36:01--> 00:36:14

He always remember the fact that whenever when he entered the masjid, what was the scene that captured his attention. It was on the messengers a lot he was surrounded by the Sahaba of the alarm. And

00:36:16--> 00:37:02

all of a sudden, he sees that have not obeyed the law of the alarm and rise and rushed towards him to meet and to greet him. Because he was the only one who did it. It the calmness and it was very prominent and accentuated. This is why it's stuck in his mind, and it was part of his emotional memory. Whenever he remembered his boba whenever he remembered a large acceptance of his repentance. Whenever he remembered people greeting him more than remembering how people greeted him in throngs. He wouldn't remember the people individually. The one scene that settled in his mind was when he went into the machine, and the calmness of the people seated there was polluted by the sudden rising

00:37:03--> 00:37:06

of obey the law rushing towards him and greeting and

00:37:08--> 00:37:09

this is why it's stuck in.

00:37:10--> 00:37:16

This is not to suggest in any way that the others habit of the alarm, did not

00:37:17--> 00:37:19

feel the same joy

00:37:20--> 00:37:22

and did not want to express it.

00:37:27--> 00:37:33

Some of you may be wondering why I went to Mexico that lengthy explanation, because I remember as a child when I read this,

00:37:35--> 00:37:36

and I was still a child.

00:37:39--> 00:37:42

I said to myself, why didn't the others stand up?

00:37:44--> 00:37:57

And why was it that Bobby dilla stood up? And why did gobble mnemonic specifically say that only he from the maharjan room stood up.

00:37:58--> 00:38:01

Only he stood up and I will never forget that.

00:38:02--> 00:38:17

So that was a question that arose in my mind as a child when I read this and this explanation I've never read anywhere it's my own answer to my own question. So if you if you didn't have the same question you don't have to have to worry about the answer.

00:38:26--> 00:38:29

You could always just say well no one else stood up and he never forgot that carry on.

00:38:32--> 00:38:42

So he says we're lacking that bomb illogical minimal hygiene available by Allah no other man from monster Mahajan on from the emigrants stood up besides Him what happens

00:38:43--> 00:38:45

and I will never forget it's for

00:38:52--> 00:38:55

Continuing from where we left off before Sala

00:38:59--> 00:39:06

mnemonic will be a lot higher emphases on the Garmin for the most of them to add Ursula Salama alayhi wa sallam.

00:39:07--> 00:39:18

So when I created the messenger sallallahu alayhi wa sallam with Salon Oliver soudal la la vie de luz messenger said,

00:39:19--> 00:39:21

What were your broker with whom in a suit

00:39:24--> 00:39:27

whilst His face

00:39:28--> 00:39:28

was glowing?

00:39:31--> 00:39:32

Enjoy

00:39:33--> 00:39:34

upshift

00:39:35--> 00:39:37

besides the Yeoman morale, a commando

00:39:39--> 00:39:44

receive the glad tidings and rejoice

00:39:47--> 00:39:48

for the best day

00:39:50--> 00:39:54

that has ever come on me. From the day your mother first gave birth.

00:39:56--> 00:39:57

So

00:39:59--> 00:40:00

Captain America

00:40:00--> 00:40:01

The alarm says I entered

00:40:03--> 00:40:15

and that heroin rush towards me, shook my hands green to me. I then went to the messenger sallallahu wasallam and I greeted him with Salaam Salaam it was sort of law

00:40:16--> 00:40:16

in

00:40:18--> 00:40:20

in a narration By the way,

00:40:21--> 00:40:24

in numerous ways narration of this body

00:40:25--> 00:40:42

camera Monica it's reported that gamma monocle de la Harmon says I went fuckable together who work better and I kissed the hand of the messenger and his knee. So you kiss the hand on the knee of the messenger, some of the law highly.

00:40:43--> 00:40:52

How would that be because he received so carbon molecule the lavon went and took the novel handle the messenger sallallahu alayhi wa sallam,

00:40:53--> 00:40:56

he kissed the handle money.

00:40:57--> 00:41:02

So the province of the law or some of them said to him, and when he saw him How was he?

00:41:04--> 00:41:08

His face was glowing and shining out of sheer joy

00:41:10--> 00:41:13

and province of the law it was Adams first words to him were

00:41:15--> 00:41:16

rejoice

00:41:20--> 00:41:26

over the best day that has ever passed you from the day your mother first gave birth to

00:41:30--> 00:41:31

now the question here

00:41:35--> 00:41:37

today was a David repentance

00:41:40--> 00:41:41

but

00:41:46--> 00:41:51

how could they could this big of the greatest day surely was the data became awesome

00:41:57--> 00:41:59

there's a wave and stamina in this

00:42:02--> 00:42:04

so how about all the love?

00:42:06--> 00:42:07

Alas, pleasure.

00:42:09--> 00:42:12

And that's of His Messenger sallallahu alayhi wa sallam meant everything

00:42:13--> 00:42:19

and allows displeasure and that's of his messengers A lot of it was some of them

00:42:20--> 00:42:22

was their greatest fear.

00:42:24--> 00:42:25

This is why in one narration

00:42:27--> 00:42:30

So have you ever the Allahu saves.

00:42:31--> 00:42:33

That when the because

00:42:35--> 00:42:38

he said the Prophet sallallahu alayhi wa sallam repute

00:42:41--> 00:42:42

and in his anger

00:42:43--> 00:42:56

at the habit of the lover and the Hobby Lobby a lover who says that the Prophet sallallahu alayhi wa sallam kept on repeating his words, so much so that I felt that I wish I had not become a Muslim till this day.

00:42:57--> 00:43:01

Now why would you say I wish I had not become a Muslim?

00:43:04--> 00:43:09

Surely the Prophet sallallahu alayhi wa sallam his anger and his displeasure

00:43:10--> 00:43:11

would

00:43:13--> 00:43:14

still be

00:43:16--> 00:43:17

less

00:43:18--> 00:43:21

than unbelief in the view of this companion.

00:43:22--> 00:43:41

But this is how they it was just a thought they came across. It was a feeling that he felt was how about the alarm, feared alarm, displeasure and that to the messenger subtle alarm it who sent them so much. But for them it was as great as unbelief.

00:43:44--> 00:43:46

And the Hobby Lobby Allah who wished

00:43:49--> 00:43:49

that

00:43:51--> 00:43:57

he had never become a Muslim till that day, so that he would have never committed that crime and sin.

00:43:59--> 00:44:02

And that the Prophet sallallahu Sallam would have never been displeased.

00:44:03--> 00:44:06

He would have rather delayed his Islam.

00:44:08--> 00:44:25

And after becoming becoming a Muslim, ensuring that he never displeased Allah and His Messenger sallallahu alayhi wa sallam, rather than becoming a Muslim, and then spoiling his Islam, with the displeasure of a lover's messenger of Allah highly, some of them because for them so great.

00:44:26--> 00:44:34

Here also, the Prophet sallallahu alayhi wa sallam is telling us Javi it'll be a lot more and this is your greatest day.

00:44:35--> 00:44:45

From the day you were born, and the way to understand it is indeed his greatest day was when he became Muslim, but

00:44:48--> 00:44:49

it was spoiled.

00:44:52--> 00:44:53

It was spoiled by what happened.

00:44:55--> 00:44:58

It was in a win lesson.

00:44:59--> 00:44:59

Bye

00:45:00--> 00:45:06

Laws displeasure and that of the messenger sallallahu alayhi wa sallam, and it remained imperfect.

00:45:07--> 00:45:20

But today, with the acceptance of laws, with the exception of laws except the acceptance of your Baba and repentance, he has now been brought to perfection and completion.

00:45:24--> 00:45:30

So this is the meaning of this is the best day that has ever come across you from the day of your birth.

00:45:37--> 00:45:43

On camera, Monica viola, who says, In the chaos sudama Mandela,

00:45:45--> 00:45:49

is this from you, or messenger of Allah? Or is this from Allah,

00:45:50--> 00:46:04

meaning this pleasure, and this forgiveness, and the acceptance of repentance, and these glad tidings and this rejoicing is this all from you, oh messenger of Allah, or is it from a last panel?

00:46:05--> 00:46:13

So the prophets of Allah love it who sell himself on He replied, law, no believer in the law, rather from Allah.

00:46:16--> 00:46:34

And he said, It was such joy. And in the booklet and OB Shavers narration of the same deacons or some of the prophets, Allah love it, even sometimes words are added in the goose or duck de la for satakam. Verily, you were true to Allah so Allah was true to you.

00:46:35--> 00:46:37

When he said, Is this boba

00:46:39--> 00:46:45

from you on messenger of Allah from Allah, she said labellum in Angola, in Nakuru set up

00:46:46--> 00:46:47

in the Casa de

00:46:48--> 00:46:50

la law of

00:46:52--> 00:46:57

drama, this is from Allah, verily you are true to Allah. So Allah was true to

00:47:01--> 00:47:02

true heroes.

00:47:04--> 00:47:17

Makana Rasulullah sallallahu alayhi wa sallam either saw, now Cameron the monocle the alarm is picturing for us and capturing for us how the messengers spoke and how he looked.

00:47:20--> 00:47:22

And how he expressed his joy

00:47:23--> 00:47:25

and how he was happy.

00:47:28--> 00:47:38

What kind of a social life some of the love it for some of them, we can learn our happiness, and our joy and our sorrow and sadness from the messenger.

00:47:39--> 00:47:49

What kind of love it was send them either so and the Messenger of Allah sallallahu alayhi wa sallam, when he was happy when he was pleased.

00:47:50--> 00:47:51

It's the Nara which

00:47:53--> 00:47:54

his face would light up

00:47:58--> 00:48:01

as though it was a piece of the moon

00:48:03--> 00:48:15

will come naturally for that to come in. And we would neck we would recognize this of him. His joy was so apparent that his face would light up as though it was a piece of the moon.

00:48:17--> 00:48:22

And we would see this we would experience this and we would immediately recognize it.

00:48:24--> 00:48:25

Question

00:48:26--> 00:48:29

normally we hear when we speak of someone's beads,

00:48:31--> 00:48:32

but they are like them.

00:48:34--> 00:48:37

Lots of pieces in there, but the whole

00:48:39--> 00:48:40

on like the sun.

00:48:45--> 00:48:48

So when someone compares

00:48:53--> 00:48:59

the object of their love, and they're delivered from when they describe their beauty,

00:49:02--> 00:49:09

they either compare him or her or the objects of their love with the moon or the sun

00:49:10--> 00:49:11

in their entirety.

00:49:13--> 00:49:15

So face like the moon face like the sun

00:49:17--> 00:49:19

galbanum and especially poets

00:49:21--> 00:49:27

like cabina Malik of the lavon was a poet's Why did he say a piece of the moon not being

00:49:34--> 00:49:35

Pamela

00:49:37--> 00:49:38

when he was describing

00:49:41--> 00:49:43

See, we need to understand the messenger some of the law

00:49:45--> 00:49:48

for some of the law, some of the law it was was very sensitive.

00:49:53--> 00:49:56

He was not hard of hearts or harsh often.

00:49:57--> 00:49:59

He was soft and noble and he was sensitive.

00:50:02--> 00:50:03

When he was sad,

00:50:04--> 00:50:09

his sorrow was visible for all to see. And it showed on his face.

00:50:11--> 00:50:14

When he was concerned, his concern sharp.

00:50:18--> 00:50:24

When the Prophet sallallahu alayhi wa sallam was happy, his joy show, in order to explain

00:50:27--> 00:50:30

his emotions were very visible on his noble countenance.

00:50:34--> 00:50:37

And when a person is sad, when a person is

00:50:39--> 00:50:41

consumed by concern or grief,

00:50:42--> 00:50:43

when a person is worried,

00:50:49--> 00:50:49

they frown,

00:50:53--> 00:50:59

and like any human being, frowning, sorrow, grief,

00:51:01--> 00:51:01

they

00:51:03--> 00:51:08

pronounced and accentuate these lines, these furrows

00:51:09--> 00:51:11

on one's brow, one's forehead.

00:51:14--> 00:51:19

These are the frowning Pharaohs, the pharaohs of France, very visible.

00:51:21--> 00:51:22

But conversely,

00:51:24--> 00:51:32

when a person is happy and joyful, then rather than their forehead and their brow shrinking, and therefore,

00:51:34--> 00:51:44

making their burrows, or their furrows and their lines, prominent, their forehead expands, and the lines are not so visible.

00:51:45--> 00:51:56

These are facial expressions, or saw laughs alarm sallallahu alayhi wa sallam was so sensitive, and whose emotions were visible on his noble face.

00:51:58--> 00:52:01

When he was happy,

00:52:02--> 00:52:03

when he was joyful,

00:52:05--> 00:52:22

and when his joy showed on his face, it didn't just cause his forehead to slightly expand, or sort of the skin to expand, and to remove the furrows and the lines, know, his noble forehead, actually shot.

00:52:24--> 00:52:29

And this is why, later by mahadi, and Mr. Muslim, to learn even more in this, he

00:52:30--> 00:52:32

shall the law says,

00:52:34--> 00:52:42

the messenger sallallahu alayhi wa sallam entered my house, happy and pleased that he wrote,

00:52:44--> 00:52:52

he lands on his brow, the furrows on his forehead, were shining,

00:52:53--> 00:53:01

they were glowing. So she specifically says that, the thought that the whole face wasn't glowing, she says, the

00:53:02--> 00:53:04

lines on the pharaohs

00:53:06--> 00:53:13

on his forehead, they were shining, they were clever, because that is the center of

00:53:14--> 00:53:17

the display of one's emotion, of joy or sorrow.

00:53:19--> 00:53:30

So he already said, his one the messenger sallallahu alayhi wa sallam would be pleased, what would happen is the narrow watch, his whole face would light up

00:53:33--> 00:54:09

as though it was a piece of the moon. So why does he liken it to the piece of the moon, he's already spoken about the whole face lighting up, but he's now focusing on the center of that glow on the center of that shine. And that is the forehead. And that's why he says a piece of the moon. So his whole face is like the moon. But the part which is the most prominent, the center of light of shining of glow is is no beforehand after all gamma molecules apart. So

00:54:10--> 00:54:32

the camera as though it was the his normal face was like the piece that was a piece of the Walkman article they come in, and we would recognize this off this off him for imagine this to be an ad. So when I sat before him, I said, Yarrow, Salama or messenger of Allah, in them in boba tea and holy moly, so that Illa

00:54:34--> 00:54:38

It is part of my repentance, that I

00:54:40--> 00:54:55

remove myself from my wealth, meaning all of my wealth. So that bottom Illa as a charity, for the sake of Allah, what you're not assuming that some of the law might even send them in the Messenger of

00:54:57--> 00:54:59

Allah was sort of like a subtle alarm, I think who sent them

00:55:01--> 00:55:06

allows messengers to lock it or send them seven reply before I explain

00:55:08--> 00:55:10

cabin monocle the alarm I'm had well,

00:55:12--> 00:55:13

as we learned earlier he had

00:55:15--> 00:55:16

two means of transport.

00:55:18--> 00:55:19

He had his

00:55:21--> 00:55:21

orchard

00:55:25--> 00:55:26

It was never welfare.

00:55:27--> 00:55:31

Money was at the time of the campaign of the walk.

00:55:33--> 00:55:34

But none of this meant anything.

00:55:36--> 00:55:41

His joy was such as Allah having accepted as though

00:55:43--> 00:55:52

he said O Messenger of Allah part of my job and part of my repentance is that I will give all of my wealth in the way of love in

00:55:54--> 00:56:01

the show is that the Muslim should giving charity should share when all the time

00:56:02--> 00:56:10

we've been encouraged to give in charity in sorrow for that makes a person happier, and it relieves one of one's misery

00:56:11--> 00:56:18

and it dispels calamities misfortune. it repels calamities and misfortunes.

00:56:19--> 00:56:19

And when

00:56:20--> 00:56:34

a person's misfortune has been lifted, when a person's has been relieved of their grief, in their joy, they should also spend in the way of law just as gambling and medical the alarm did.

00:56:36--> 00:56:42

But last messenger sallallahu alayhi wa sallam said to him, I'm stuck it kharbanda Malik for hate on luck.

00:56:46--> 00:56:51

retain some of your wealth, for this is better for you.

00:56:53--> 00:56:54

It's not mentioned here but in

00:56:56--> 00:56:57

other generations of the same

00:56:59--> 00:57:02

it's recorded at the province of the law writing some steps that can keep no

00:57:04--> 00:57:18

does not give all of your wealth. She said O Messenger of Allah, should I give half? So the Prophet sallallahu alayhi wa sallam said no. So should I give one third? So the prophets the love it comes from said one third.

00:57:19--> 00:57:21

And even one third is a lot.

00:57:22--> 00:57:24

He hit No, he didn't say this. He said one third.

00:57:26--> 00:57:36

In fact, this is quite common. The messenger sallallahu alayhi wa sallam would discourage this habit of the law from giving all of their wealth

00:57:39--> 00:57:46

unless they did it themselves of their own accord, and he was assured that there wouldn't be affected finances.

00:57:47--> 00:58:02

He visited Saturday when the medical the alarm studies of Hardy and Muslim Central Medical the alarm was on well, province, the law enforcement visited him. He said a messenger of Allah I have only one daughter, and I have wealth.

00:58:04--> 00:58:10

So should I give all of my wealth and charity? Prophet sallallahu alayhi wa sallam said no.

00:58:12--> 00:58:28

So he said half Prophet sallallahu alayhi wa sallam said no, she said one third prophets to love it who seldom said, Fine, one third will silica fee. And even the one third is a lot. And then the Prophet some of the love, it wasn't explained. He said

00:58:31--> 00:58:31

in the Quran,

00:58:37--> 00:58:41

that you leave your descendants and your successors and inheritances.

00:58:43--> 00:58:44

wealthy enough

00:58:45--> 00:58:54

and self reliant and independent, this is far better feeling than if you were to leave them in a state of poverty.

00:58:55--> 00:58:57

So that they will have to beg from other people.

00:58:59--> 00:59:04

And then he continued in that heading, that whatever you spend in the way of Allah,

00:59:05--> 00:59:23

you don't have to give all of your wealth, even the little that you give in the way of Allah, but you are now going to give two thirds of your wealth, sorry, one third, you're going to retain two thirds. So even the third you give, in fact, not even the third you give but even much less profits of the law. It was much like anything you give in the way of Allah.

00:59:26--> 00:59:57

Allah will reward you for it. And it doesn't have to be and this is my explanation. It doesn't have to be monetary wealth. Charity is not money in Islam. Charity encompasses much more than just wealth and the profits of the law and has been continued same sad when demonic. Whatever you give, Allah will reward you for it. And whatever you spend, it will be a charity for you. Even if you were to simply put a morsel of food in the mouth of your wife, even that is an act of charity.

00:59:59--> 01:00:00

So there are many

01:00:00--> 01:00:38

Having, from which we learned that the prophets of the lion he was discouraged some of this habit of the alarm from giving all of that wealth, in fact, in one of the Hadees by, recorded by my handle, a water bottle the alarm and also when he repented, he wanted to give all of his wealth Prophet sallallahu alayhi wa sallam said no, and then he also told him only one third. So gamma monocle the alarm was told about the Messenger of Allah retain some of your wealth, this is better for you. And indeed, we have to be moderates and everything. We can't be impulsive and spend even in charity and give everything away. They're both extremes are

01:00:39--> 01:00:46

disapproved of one should not be miserly and stingy and averse of the poor and explains this beautifully.

01:00:48--> 01:00:48

What are the

01:00:51--> 01:00:51

what

01:00:53--> 01:00:58

are the minimum muscle that do not cast your hands

01:00:59--> 01:01:02

close to your throat close to your neck.

01:01:03--> 01:01:11

Meaning and do not place your hands tied and fastened close to your neck. I don't hold on to everything.

01:01:12--> 01:01:58

As though you've locked your arms close to your neck and you're unwilling to give anything away. So do not place your hands locked and fastened close to your neck. And then again the arm continues. What are the sutar Columbus and do not spread them out so openly, that you then sit when a muscle are reviewed and stripped of your assets and possessions. One should exercise moderation even in expenditure, even in charity. Don't give everything away. Don't keep everything give look after yourself. Look after your family, look after others share. Enjoy what law has given you and be grateful to Allah but give others a share of that enjoyment tools.

01:02:00--> 01:02:30

So Goblin Malik are the alarm ranks of the new Super samlede behavour Valley so so on messenger of Allah, I will hold on to and I will retain that share of mine, which is from haber. So two years earlier, when the gamma when the monocle the alarm joined the province of the law it will send them in his campaign of haber, which was a settlement approximately 90 miles north of Medina and many lands were

01:02:31--> 01:02:50

and gain their profits of the law. It was still them distributed that land amongst us How about the law. And some of that land fell in the portion of galbanum article the alarm says that a messenger of Allah what I will do is that that which I gained in Haven, I will keep that for the rest I will give it away.

01:02:52--> 01:02:58

For the absolute Allah then I said a messenger of Allah, in the light in the manor journey.

01:02:59--> 01:03:05

Verily, Allah has only saved and delivered me because of my truthfulness.

01:03:07--> 01:03:21

Windom integrity and indeed, and make it part of my job and repentance, Allah, the endless amount of things, that I will never speak anything but the truth for as long as I live.

01:03:23--> 01:03:24

Now this is interesting.

01:03:28--> 01:03:31

All of this happened because he spoke the truth. He couldn't lie.

01:03:33--> 01:04:07

He was an honest, truthful man. In fact, when he has some of his Klan members told him that you are forceful in speech, you are bold in speech are poets. So why don't you go and make your case to the Messenger of Allah and say, whatever needs to be said, in order to extract yourself from his displeasure, just like the others have done, have done. And his reply was, that I may be a poet and I may be a bold poets. I may be forceful, but not in lines. So he couldn't lie even in poetry.

01:04:09--> 01:04:15

So he was very honest and true for men. And yet he still says that I now resolve

01:04:16--> 01:04:18

and I say with determination,

01:04:19--> 01:04:45

but even though I have remained truthful, and the fact is, Allah saved me because of my honesty and truthfulness. I will make a firm intention to be even more careful and cautious in what I say, so that I will never ever say anything. I'm true again till the day I die. Even though he was truthful. spamela see his commitment to the truth.

01:04:46--> 01:04:59

Even all of this happened because of speaking the truth, and he never lied when he most needed to. One can't imagine he would ever lie again or there was part of his habits. No. And this is a perfect explanation.

01:05:00--> 01:05:30

are the words of Rasulullah sallallahu alayhi wa sallam, let me finish this section and then Alex rain. So he said, O Messenger of Allah Verily Allah has saved me beset because of truthfulness, and it is part of my repentance, that I will never set speak anything but the truth till for as long as I remain alive, for a lie, for By Allah, my animal I had a minimal swimming. I do not know anyone of the Muslims of love, love of

01:05:31--> 01:05:46

Allah has favored and blessed in the truthfulness of speech with a cup of allegory or a pseudonym Rasulullah sallallahu alayhi wa sallam from the moment I said this to the Messenger of Allah sallallahu alayhi wa sallam, and a member of lanie.

01:05:48--> 01:05:52

Allah has never blessed anyone as much as he blessed me.

01:05:54--> 01:06:05

Mata Mata moto. I have never intended mingle the evil ever since the Koto vertical Rasulullah has a lot riding or centimeter Yomi. However,

01:06:06--> 01:06:14

from the moment I mentioned this to the Messenger of Allah sallallahu alayhi wa sallam, till this day, I have never intended any lie.

01:06:17--> 01:06:19

And very, I have hope

01:06:20--> 01:06:28

for only a lot of female athlete, that Allah will continue to protect me IE from lying for my remaining days.

01:06:30--> 01:06:35

Now, the question here is, this seems to suggest that

01:06:36--> 01:06:41

He then said O Messenger of Allah, okay, from now on, I won't ever lie again.

01:06:44--> 01:06:47

Maybe he used to live far from it.

01:06:49--> 01:07:01

So then what does it mean? Why is he saying that, oh, from the moment assets are the Messenger of Allah, I will never lie again. I have remained firm to my word. I've never intended to lie.

01:07:02--> 01:07:17

I've never intentionally lied. I've never intentionally said anything false. Law has blessed me with truthfulness from that date or today. And I hope that I will remain the same for the rest of my days. Why is he speaking of this?

01:07:19--> 01:07:22

Does this in any way suggest that he wasn't careful before? No.

01:07:26--> 01:07:27

Front?

01:07:28--> 01:07:29

He was a poet.

01:07:30--> 01:07:38

And poets normally, in those days used to say anything. And that's what law says of them in the Quran. mushara

01:07:41--> 01:07:46

Moon mucuna maraya falou that they say that which they do not do,

01:07:47--> 01:08:08

say anything. gobble pneumonic from the law was opposed, but he wouldn't just say anything. He made it clear that I can't even mine my poetry. He was a very honest and truthful person. He couldn't lie. When he most needed to lie and his clan members were telling him some of them go and lie. He says I can't do it.

01:08:09--> 01:08:12

They said you're a forceful poet is that I can't even lie in poetry.

01:08:15--> 01:08:19

So why is he saying all of this best way of understanding as you see

01:08:20--> 01:08:30

their world is different. The perfect way of explaining this part of the Hadeeth is by another lethal sort of law. So the law it was something which I've mentioned before.

01:08:32--> 01:08:38

Man hiding among Muslim both relates from Abdullah When was the last time that the Prophet sallallahu alayhi wa sallam said early

01:08:40--> 01:08:44

in the year they were in the gym.

01:08:46--> 01:08:59

With her hatha yoga in the law, he said Do what you will get him for in the waiting them for Julia de la oma is Aboriginal yet, we haven't gotten

01:09:00--> 01:09:18

in the logic of the Prophet sallallahu alayhi wa sallam said, adhere to the truth, For verily truth, guides to virtue and virtue guides to gentleman and the man continues to speak the truth

01:09:20--> 01:09:23

and seek the truth.

01:09:25--> 01:09:31

Until he is recorded as a very honest and very gracious person in the title.

01:09:35--> 01:09:42

Then he said, and beware of lying, For verily line, guides to sin.

01:09:46--> 01:09:59

Assuming leads to the fire, and a man continues to lie and seek lying until he is registered as an extreme liar in the site.

01:10:00--> 01:10:00

Allah

01:10:03--> 01:10:24

this verse this hadith explains a beautifully, a man continues to speak the truth and seek the truth until he is recorded as a severe in the sight of Allah. Garber when the monocle the alarm was truthful before, but after this he became a deep

01:10:26--> 01:10:28

he was very true before

01:10:30--> 01:10:32

and now he rose to the rank of a Sunday.

01:10:36--> 01:11:02

And before he was always truthful, but what does the messenger sallallahu alayhi wa sallam say he even speaks the truth when a person proceeds and progresses along that path. His very essence his core is being his mind, his heart, and not just a speech are all about truthfulness. It's not just true words, but true character true being

01:11:03--> 01:11:05

every fiber in their body. It's true.

01:11:06--> 01:11:11

They can't tolerate false hood. This is the meaning of him becoming a Sunday.

01:11:18--> 01:11:20

He then continues, what unzila

01:11:21--> 01:12:09

sorry, we've nearly reached the end of the hotties ones Allah azza wa jal, nanosolar and Allah the Exalted the Almighty, reveal to His Messenger sallallahu alayhi wa sallam and then he recites the verse of the Quran from Sora boba. It's not only part of it, as mentioned here, like a tabula harlen Obi Wan Mahajan, ino will install Verily Allah relented to hit the prophet and to the messenger to the emigrants and the inside of the helpers in our Ollie until his words were Kumar saw that being and be with the truth for what gamma monocle the alarms referring to through this sentence are the verses of sort of Adobe in which a lot more data says a lot more than the Wii U and margerine. One

01:12:09--> 01:12:25

of them saw a levina who was sort of embarrassed in America the Izu Min matabele him in November Oh for a while a ferocity Latina coloful Barack Obama Robert de la it

01:12:27--> 01:12:34

was an element. Amina La la la, la vida de tu boo in the law what the word Rahim

01:12:36--> 01:12:53

Allah Baku, Masada. This is what he refers to the translation very, of La we relented and turned in mercy and in accepting repentance to the prophets and to the emigrants. And to the helpers.

01:12:55--> 01:13:01

Those who followed him, Are you the messenger in the hour of difficult

01:13:05--> 01:13:06

even after

01:13:08--> 01:13:13

it was close, that the hearts of a group amongst them would swear

01:13:14--> 01:13:22

that Allah relented to them. Verily, He is most compassionate merciful with them.

01:13:24--> 01:13:30

And Verily Allah relented and turned in mercy and in accepting repentance

01:13:32--> 01:13:33

to those three,

01:13:35--> 01:13:37

whose affair was delayed

01:13:39--> 01:13:43

until the earth became narrow for them,

01:13:45--> 01:13:49

and until even their own souls became restricted for them.

01:13:50--> 01:13:55

And they were convinced that there is no refuge from Allah except until a law

01:13:57--> 01:14:04

that law relented to them fairly. He is the one who is often relenting most merciful.

01:14:06--> 01:14:07

Oh believers,

01:14:08--> 01:14:15

Fear Allah be conscious of a law or Kumar saw the queen and be with the truthful.

01:14:16--> 01:14:18

These were the truth.

01:14:19--> 01:14:26

So he references these verses and then he continues from Allahumma America Allahu Allah, you mean nothing.

01:14:28--> 01:14:36

So by Allah, Allah never blessed me with any favor and blessing ever. Back in law,

01:14:37--> 01:14:49

after law, guide me to Islam, arrogant enough, see, greater in my heart mean simply that a sword in law has the law it has a limb than my speaking the truth to the Messenger of

01:14:50--> 01:14:51

Allah.

01:14:53--> 01:14:55

Allah punakha

01:14:57--> 01:14:58

that

01:15:01--> 01:15:03

Had I lied to him?

01:15:04--> 01:15:05

Then I would have perished.

01:15:06--> 01:15:13

tamahagane larina caribou, just as those who lied, perished meaning

01:15:14--> 01:15:24

after Allah guided me to Islam in my heart. His greatest gift to me after Islam was my opportunity to be truthful with the messenger some of the love

01:15:26--> 01:15:28

for despite everything I went through

01:15:30--> 01:15:37

that truthfulness saved me from lying, and had I lied, I would have perished just like the authors perish.

01:15:38--> 01:15:41

Now they didn't perish apparently in the world.

01:15:42--> 01:16:04

But the gaze of the companions was on the hereafter. And how did they perish because gamma nomadic explains, for in the life of the AMA all for Verily Allah the Exalted, said, Linda vena cava, to those who lied Hina unzila when he revealed the revelation shall remark on the head, the worst of what he has said to anyone.

01:16:06--> 01:16:12

How did Allah describe those who have lied? He says here for Allah.

01:16:13--> 01:16:23

So Allah, the Exalted the Almighty, the Exalted set, and then again, he doesn't recite the whole verse, but he just References So they want to be law.

01:16:25--> 01:16:26

They will

01:16:28--> 01:16:29

swear

01:16:30--> 01:17:01

and take old In the name of Allah to when you return, in our own little his words, for in the law Hello young barring a poem in first lien. So Verily, Allah is not pleased with the sinful people. Now, again, he doesn't recite the whole verse, but he References This verse. And this is from again, again from sort of doba Allah subhanho wa Taala said, Before Nabila, hillicon la him literally 132 in November, it's

01:17:03--> 01:17:06

just the mechanics of the formula

01:17:07--> 01:17:08

for in

01:17:09--> 01:17:10

the in the law,

01:17:13--> 01:17:14

law.

01:17:15--> 01:17:24

This is why he said, a law saved me from speaking a lie. Because had I lied, I would have perished just as those who lie perished.

01:17:25--> 01:17:34

Because when Allah revealed His revelation, he said about those who lied, the worst of what he has said about

01:17:36--> 01:17:47

so what did the law say? This is what he said and translational those verses is a law set to the messengers of the law, it has some of the companions, when you return IE to Medina from the book,

01:17:48--> 01:17:55

they, those who remain behind the hypocrites, they will swear In the name of Allah and take false hope.

01:17:58--> 01:18:07

They will do all of this why literally do one so that you will turn away from them and overlook? So indeed do turn away from them, ignore them.

01:18:09--> 01:18:11

And what did the last day thereafter in the home,

01:18:12--> 01:18:16

they are an impurity. Well, my Welcome, gentlemen.

01:18:18--> 01:18:20

And their abode is jam

01:18:21--> 01:18:23

as a punishment of what they earn,

01:18:24--> 01:18:27

they will take false oaths and swear to you,

01:18:28--> 01:18:31

let them go, so that you may be pleased with them.

01:18:35--> 01:18:37

But even if you are pleased with them,

01:18:38--> 01:18:50

Verily Allah is not pleased with the sinful people. Meaning, even if you are happy with an even if they managed to convince you and please you, it doesn't matter.

01:18:53--> 01:18:58

Allah is displeased with them. And before I continue, I just like to mention something.

01:18:59--> 01:19:12

Earlier on the vent sedlak A tabula nibi Verily, Allah turned in repentance, so sorry, in accepting repentance, to who the prophets

01:19:13--> 01:19:14

and the immigrants and the answer.

01:19:18--> 01:19:26

Which ones, those who followed him in the era of difficulty, what was the hour of difficulty, the whole campaign of the book, some of us have out of the alarm.

01:19:29--> 01:19:31

They didn't have means of transport.

01:19:34--> 01:19:35

They walked they marched.

01:19:37--> 01:19:59

They run out of food. They sucked on dates, why data will be shared between the two. on their journey through the desert, one would suck the date and absorb the moisture, and then he would give the whole date to another companion. He would then set the date and absorb the moisture and the sweetness and then he would return the date. They shared the sucking of one day

01:20:01--> 01:20:04

This is why law and turn the whole expedition fees that are

01:20:06--> 01:20:28

in the hour of need. Now imagine, Allah says, Verily Allah relented and turned in mercy, to accept the repentance of room to accept the repentance of the prophets, the immigrants, and the unstyled, the helpers, which immigrants, the ones who remain behind.

01:20:30--> 01:20:46

And the helpers who remain behind No, the prophets, the immigrants and the helpers, those who follow the messenger in the hour have difficulty. So Allah says, first of all, before speaking of the others, that Verily Allah has accepted that

01:20:47--> 01:21:25

and Alas, turned and accepting the Toba of the Prophets, and the emigrants and the Ansel, who march in the area of difficulty. They did all of that in the last little saves. He turned to them in accepting their repentance. So what what why did Allah say in accepting the repentance of the prophets, or in relating to the prophets, because again in Saul to Toba, he says earlier on Apple law, one limit of 11 Hepatitis B and 11, levina, sodoku kalamalka, being a prophet of Allah, may Allah excuse you and forgive you. If Allah

01:21:26--> 01:21:41

May Allah, excuse you or messenger of Allah, why did you grant them permission? I remember I said at the beginning, that some of the hypocrites came to the messenger, some of the lighting was on them, and said to him, we are unable to travel with you. So they learned.

01:21:43--> 01:21:45

So grant us permission.

01:21:46--> 01:22:00

And they have made a plot. They said, Look, let's go to them, Mohammed. And we'll say to him, we can't travel with you. If he gives you permission, then you've got the seal of approval. And if he doesn't give you permission, you still don't go.

01:22:02--> 01:22:08

Sort of last set, May Allah forgive you or prophet may like specie, why did you give them permission?

01:22:10--> 01:22:25

Why didn't you wait, so that he would have become clear to you, those who speak the truth, and so that you would come to know the lies, ie, if you didn't give him permission, some of them would have still stayed behind and these were the hypocrites.

01:22:26--> 01:23:09

So this is the meaning of Allah relented to the Prophets, and the maharjan and the unsolved despite their great deeds, despite their obedience despite their loyalty and their faithfulness, they were reminded to forever seek loss forgiveness, and it's Elisa Buhari and Muslim, the Prophet sallallahu alayhi wa sallam says and related by the law, one law in the law, the federal law, what a tool but he Yomi in a matter of law, by law, I seek a loss, forgiveness, and I turned to him in repentance, every in one day, more than 70 times, in one narration more than 100 times.

01:23:10--> 01:23:31

And one narration 100 times in one gathering, before I rise, I repent unto Allah 100 times, in just one gathering, in just one setting, and that is a messenger of Allah. And remember the words of Allah, some Imam, some of us, Allah, he said, the acts of Han Allah,

01:23:32--> 01:23:36

Glorified By Allah, look at what they went through these three.

01:23:38--> 01:24:00

They did not consume any harm wealth, nor did they shed any blood, nor did they spread discord and strife and corruption on the land. And yet they suffered in such a way. And this was their repentance, what's of those who commit viewed and indecent sins and major sell off suppose. So

01:24:02--> 01:24:08

a lot of them said, they will return or sorry, when you return, they will lie to you.

01:24:09--> 01:24:13

And even if you are pleased with them, but in total,

01:24:15--> 01:24:35

they will swear to you so that you are pleased with them. And even if you are pleased with them, it doesn't matter. For in the law, your first theme for Allah is not pleased with the sinful people. Let me read the verse again. caberg mnemonic stays. This verse frightened him so much and he was glad that he was not one of them.

01:24:37--> 01:24:59

What did the last say when they return when you return they will swear to you and take Olds so that you turn away from them. So do turn away from them. They are an impurity and that abode as gentlemen, as a punishment of what they do. They will swear to you and take false olds, so that you may be pleased with them. But even if you are a messenger of Allah and your companions are

01:25:00--> 01:25:13

pleased with them, for in the law had a golden first in Verily Allah is not pleased with the sinful people, and it's the pleasure of Allah that Maxus no one else's pleasure and no one else's displeasure.

01:25:14--> 01:25:22

amantha Bharani reputa Lucha de relates of Hadith is a marginal Kavita some authenticating from Abdullah, my boss of the Allahumma

01:25:24--> 01:25:26

La La relates to similar heavies in his site.

01:25:29--> 01:25:45

Rasulullah sallallahu alayhi wa sallam says, a ban relates to a different level the alarm is the same heavies more or less and Mantovani. relators have even come to light in our bus of the love and humor, but listen to the words of heavy and

01:25:46--> 01:25:47

it's an authentic

01:25:48--> 01:25:50

Prophet sallallahu alayhi wa sallam said

01:25:54--> 01:25:54

whoever

01:25:58--> 01:25:59

displeases law

01:26:01--> 01:26:03

in order to please others,

01:26:06--> 01:26:16

then a law will be displeased with him and allow will cause those who are pleased with him to be displeased with him to

01:26:17--> 01:26:24

or actually the wedding is as follows whoever displeases Allah, Allah

01:26:25--> 01:26:30

in order to please others, allow will be displeased with him.

01:26:31--> 01:26:39

And allow will cause those four who say he displeased a lot become displeased with him.

01:26:42--> 01:26:46

And then the heavier continues and whoever pleases Allah,

01:26:48--> 01:26:50

even in displeasing others,

01:26:52--> 01:27:05

then Allah, Allahu Allah and Allah, the Exalted will be pleased with him, and allow me even please, and make pleased those others.

01:27:08--> 01:27:11

him he displeased for Allah sake.

01:27:12--> 01:27:15

So much so at the user

01:27:16--> 01:27:26

summit so that Allah will beautify this person, and allow them to beautify his words and his deeds in the sight of those very people who are displeased.

01:27:29--> 01:27:31

It's only the river of a law

01:27:33--> 01:27:33

that makes

01:27:35--> 01:27:37

the pleasure of the law and that special law

01:27:38--> 01:27:40

this very famous poem in Arabic

01:27:42--> 01:27:47

for later hire to Merida to late October, when

01:27:49--> 01:27:51

volatility beanie,

01:27:52--> 01:27:53

beanie will be in

01:27:59--> 01:28:00

the Ponce's for later

01:28:03--> 01:28:04

so that you are sweet.

01:28:06--> 01:28:08

What higher to Merida and laugh is better.

01:28:12--> 01:28:16

Would that you are pleased and the whole of creation is angry.

01:28:19--> 01:28:22

Would that that's that relationship which is between you and me

01:28:26--> 01:28:28

is vibrant and alive

01:28:30--> 01:28:36

and good that all relationships between me and the creation are in ruin.

01:28:39--> 01:28:43

And then the last line of the poem is that Salman Khan would do.

01:28:45--> 01:28:48

If your love is true,

01:28:49--> 01:28:51

then all is trivial.

01:28:53--> 01:29:00

wakulla the focus turabi travel, for all that is upon the dust of the earth is dust itself.

01:29:01--> 01:29:02

Meaning

01:29:03--> 01:29:19

Why would I want to worry about pleasing dust? Why would I want to fear displeasing dust, for all who are upon the dust of the earth are nothing but dust themselves.

01:29:21--> 01:29:24

We may call ourselves Star Dust or still dust.

01:29:27--> 01:29:33

All that matters is the pleasure of large very beautiful poem. We started again for a

01:29:36--> 01:29:36

while at

01:29:39--> 01:29:40

the beginning, obey,

01:29:41--> 01:29:44

obey obey the law the main hero is

01:29:48--> 01:29:59

Robert Robert Wood that you are sweet and life is bitter wood that you are pleased and creation is angry. Wood that that is which is between you and me is very

01:30:00--> 01:30:12

vibrant and alive and wood that which is between me and the world is in ruins. If your love is true, then all is trivial for all that is upon the dust is dust itself.

01:30:13--> 01:30:24

All that matters is a large River. That's why Allah says when they swear to you, so that you become pleased with them, even if you become pleased with them for

01:30:25--> 01:30:46

you, oh messenger of Allah and the others for in the law yoga and coming fast, clean and barely alive is displeased is not pleased with the sinful people, pile of gab Guardiola continues on the left now you have philosophical and levina cobalamin Rasulullah sallallahu alayhi wa sallam,

01:30:47--> 01:30:47

and

01:30:48--> 01:30:52

we remain behind a story

01:30:53--> 01:31:40

from the affair of those from whom Allah His Messenger sallallahu alayhi wa sallam accepted their excuses. He had a foreigner when they swore to him for about a year or so he accepted their renewed pledge was the federal government and sought forgiveness for them. What law is the law? It was seldom Marana and laws messenger sallallahu alayhi wa sallam deferred our affair had the double love fee until Allah decreed they're in for the dyadic So because of this bottom line, whereas the virgin Allah the Exalted the all nighter, said we're on a third Earth level and a lot of turned in accepting the repentance to those three colorful who were kept behind. That's a literal translation

01:31:40--> 01:31:44

of holiday for one reason or the other Kerala mingma lipner

01:31:45--> 01:32:37

and that which Allah has mentioned, is not our being kept behind from the expedition what nama who were the three four who Yama rather it is his keeping us behind? What your job Marana and his deferring our affair and halophila from those who swore to the messenger some love it was the lamb wacka la and who pleaded the excuses with him fuck the bill a min probably the min min so he the messenger sort of the law it was accepted it from them. That last paragraph simply refers to carbon out of the aligns explanation of the verse because the verse which speaks of them is one of the last at the local level, the literal translation is and those three who were kept behind. So whenever

01:32:37--> 01:33:03

people read or hear the words kept behind that immediate assumption is they were kept behind from the expedition. They say no, the reference is not being kept behind from the expedition. It means being kept behind, and our affair being delayed and defer. This is the meaning of being kept behind, not as being kept behind from the expedition.

01:33:05--> 01:33:26

This brings us to the end of this long and beautiful hadith of Campbell marechal the Allah one, in short, in the name of his Rasulullah sallallahu alayhi wa sallam in the month of Roger marched towards the north. This expedition came to be known as the walk the expedition of the walk, the hour of difficulty describing the

01:33:27--> 01:33:36

many Sahaba joined him approximately 30,000 more than 30,000 10,000 of whom were just cavalry, and

01:33:38--> 01:34:05

everyone was expected to join him. Some hypocrites remain behind. Some sincere Muslims were given permission to remain behind. A handful of sincere Muslims or mokuba quits, remained behind simply out of procrastination and their personal failure to join the messengers online equal some, approximately seven of them repented publicly their repentance was accepted. Three of them gavigan demonic and his two companions.

01:34:06--> 01:34:22

revere and Hillel of naamyaa, did not publicly repent like the other seven, but they came, they didn't lie to the messenger sallallahu alayhi wa sallam, but they were truthful. Despite over 100 people who lied to the messenger Salalah it was

01:34:23--> 01:34:44

and what approximately 100 they were ignored. But the three who spoke the truth underwent this great trial and these huge ordeal despite their sincere repentance, because repentance has to be sincere. It's a process of purification, of cleansing, and it was thorough.

01:34:46--> 01:35:00

At the end of it all, this was a result. Allah subhanho wa Taala was pleased with them. The Messenger of Allah sallallahu alayhi wa sallam was pleased with them. In this long and beautiful story. There are many lessons. I've covered many

01:35:00--> 01:35:05

Have them. Probably the greatest lesson is truthfulness.

01:35:07--> 01:35:52

And truthfulness isn't just in speech, but it's an intention. It's indeed. And the words were beautiful government article the alarm said to him on messenger of Allah is this acceptance of repentance from you or from Allah says unknown from Allah and in the narration of robotic nahi shava What did he say in the group so the optimal law for sadaqa can vary, you are true to Allah so he was true to you. I pray that Allah enables us to learn and benefit from the great lessons that can be drawn from this. We ally enable us to follow in the footsteps of our noble messengers. Allied equals some of them and his beloved companions are some of the love most of them are empty. He was a

01:35:52--> 01:35:55

Vietnam human early, he will certainly be a dream alive.

01:35:58--> 01:36:00

Mr. Frederick wanted to be like

01:36:01--> 01:36:40

this lecture was delivered by share of a use of rebel hog, and has been brought to you by alkota Productions. For additional lectures and products, please visit www.ak store.com. We can also be contacted by phone on double zero double 4121 double 713 triple seven, or by email via sales at ak store.com. produced under license by alkota Productions. All rights reserved for alkota Productions and the author. any unauthorized distribution, broadcasting or public performance of this recording will constitute a violation of copyright.