107 Maun

Nouman Ali Khan

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Episode Notes

Quran Tafsir/Explanation – Juz Amma

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The history of the Prophet's surah is discussed, including the use of negative reinforcement and hesitation during prayer. The importance of praying before death and not getting too excited during prayer is emphasized, along with the need for people to show off their success during prayer and not hesitate to say certain words. The transcript provides insight into the meaning of surahs and emphasizes the importance of not being arrogant and balancing personal needs with community.

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are over Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim Allah anytime lady you can we will be the feather nickel lady only at Walla Walla in miskeen, Fenway Lily muslin

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and levena whom

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he himself who and let me know whom you're wrong

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Why am

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I sorry we are silly Emily workflow Dr. melissani of Cali when hamdu Lillahi Rabbil alameen wa salatu wa salam O Allah say the MBR he will mousseline what an early he was happy he will minister Nebuchadnezzar he Elijah Medina. I love my job. I mean home woman and Latina Amanullah, I mean slightly hurt, whatever. So we'll help what I was told the sub mineable alameen Assalamualaikum warahmatullahi wa barakato. As you just heard the recitation, we are beginning our study of social our own today also called slow to Dean, among other names, just a few introductory comments to get the conversation started. First and foremost, the previous soda concludes with very, very, very

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strong commentary. And really a demand made on the kurush we heard the words funny, yeah, mudaraba hadn't bait, then they should enslave themselves willingly and worship the master of this house. This was a demand placed on the court Ah, this surah, however, begins not with what they should do, but what they are, in fact doing. So it's a contrast between what they should be doing and what they are, in fact, doing, Allah is essentially commenting on the reality of the crush as it was at that time. This solar is a very powerful, sharp, uncompromising, unapologetic, you can even argue controversial depiction of social corruption in that society. So the Prophet alayhi salatu was Salam

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who is not in any position of power by majority count, this is a mucky Serato some opinions are that this is money, and we'll discuss why those opinions exist. And we'll we'll see how to comprehensively understand it when the time comes. But nonetheless, majority count. This is a Maki surah. And in modern times, we know the Prophet alayhi salaatu wa Salaam is not in a position of any kind of social or political power. And for him to be pointing direct fingers at people that are in a position of power, and are actually in such a position of power that they can actually, they can do what they want to others, especially those who don't have any backing. And of course, the classic

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case of someone who doesn't have any support behind them is Alia, team, the orphan, the orphan is someone you can abuse and to push around and beat up on etc, etc. And if there's no system behind him, there's no family, no tribe, no government, no police, no nothing behind him to defend him, he's defenseless, he's on his own, he or she, they're on their own. So in that time, Allah xojo eclipses messenger Allah His subtle Salaam, with this very powerful solar, so the tone has changed. You see, in the previous surah, Allah was reminding Quraysh of the favours Allah has given them he didn't threaten them in that surah. He just told them, you get to enjoy your caravan somewhere in

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winter, I gave you food I gave you safety, he just mentioning his favorites, no warnings. But since their behavior didn't change, even after mentioning those favorites, this is called in psychology. You know, positive reinforcement. If positive reinforcement is not enough. Now the other side negative reinforcement now allows those are sharply comments on what the reality of their behavior is. Now, at first glance, if you read a translation of the surah, it seems as though this surah is talking about two distinct groups. It's divided into two halves. It's a very short solar seven, ayat eight and as you can see will be Dean for that you can do it all at one time, Alpha Male miskeen

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This is the first part, very roughly translated, did you see the one who lies against the religion, then he you know, pushes the orphan around, then he doesn't even encourage the feeding of the poor and I'm not going into any depth right now just a shallow translation. So it's one kind of person then the next half seemingly of the soda seems to talk about a separate group for way too little muscle lean. And levena Ancelotti himself Hoon and Latina Homura own way I'm not gonna narrow then the worst kind of destruction to is to fall upon those who prey who when they pray they are heedless, and careless and casual and not neglectful. And those who pray when they pray, they show

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off and show off otherwise also, and forbid and keep forbid each other and themselves from even giving the tiniest favor to someone else. It seems like there were two groups. But as we studied the surah in depth, what we're going to discover surprisingly, is actually this is one group. This is one group that's being talked about, and we're going to try to figure out the connection between the first half of this little wave, the second half of this sorta the first half of this

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Clearly someone who's not a believer and the second half of the surah someone who's praying, okay, they're showing off when they're praying and they're cheap, they're fine, but they're still praying. So it seems as though it's talking about a believer By the way, remember I said there's an opinion that it's not any of these some opinion is the latter part of this surah is maddening because it's talking about people who pray and people who pray and show off these are munafo and hypocrites. And of course hypocrites were not a problem of MK god they were a problem of Medina and this is where this opinion comes from. This is so it seems like the first half talking about kofod disbelievers

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and the second half talking about hypocrites when you're gone, but as we will discover inshallah Allah though that is a legitimate opinion, the more powerful opinion which encompasses this opinion and teaches us even more is that the whole thing is a commentary on the Quran the entire thing, but we'll have to do a little digging before we figure that out inshallah Tada.

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A few years ago, the messenger or the subtlest Salam was given a very powerful argument. And at the end of that argument, insult to teen this was a few weeks ago now, at the end of 18, Allah azza wa jal mentioned the power of that argument with words from as you can see, bukoba COVID de

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what after this argument, after even this has come, what is left that will lead somebody to lie against you in regards to the religion? The argument is so powerful, there's no excuse left for someone to lie against you in terms of this Deen family you can see because this is what we discussed in detail and sort of thing. But it seems as though even the most powerful argument of the Quran when people fall into the depths of corruption, even the most powerful of arguments are not enough. So this sort of begins our eighth and Lady, you can deal with Dean there, he said, family you can dibuka the dean now he's saying all right, and Daddy, you can do very similar language. Then

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he said, what what's left what excuses left that they would lie against the dean and now talking to the same messenger, by the way, in that I also Allah was talking to his messenger family, you can the Boo cow, the cow was referring to the messenger sallallahu Sallam in this sort of the very first words are a TA the TA in the data, referring again to the messenger. So Lola Harrison, did you see the one meaning or messenger Did you see the one who lies against the religion even though these arguments have been given, what kind of point of no return has this person reached he can still lie against the religion, what kind of low state have has this person reached, and Allah will expose in

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this surah how he got to this lowest of the low there, he only warned about it for more than an hour who remember that as far as I feeling, the lowest of the low now that will be depicted. But there the discussion was General because it was, you know, it spoke about the human being Nakata, Laughlin in Santa Fe accent, insanity, all human beings. But this surah comes right after Quraysh and the messenger is being asked Did you see now Who did he see? He doesn't see all of humanity Who does he see he sees the kurush so now it's the fingers being pointed. It goes from general warning for all humanity to very specific targeted learning and and pointing the finger directly at these criminals

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in Korea, specifically the leadership of Croatia as we will notice in shallow Tada. So are the first words it's a rhetorical question Did you see now we've come across two kinds of questions that Allah asks his messenger sallallahu sallam, he says Anantara? Didn't you see that since a little field? He said lm taraka Allah bukovel field and Antara k farfalla bukoba ad. Right. So this Alon Tara Didn't you see? And now are eight that Did you see? So what's the difference between these two things? Well, the first of them as far as we learned when we were studying certain field, and other times when lm Tara occurred, it actually includes a state in which the messenger is overwhelmed. The

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messenger is overwhelmed, he's depressed, or he is being you know, he's constantly being bombarded with attacks. And he's making Dawa, and he doesn't see any results. And he sees that these people have all the power and he doesn't. And the law reminds him Didn't you know about these other cases I dealt with, and how my help arrived. So that didn't do that's used in the cases when the messenger is in distress. So Lola hananiah them. But here is a case of Allah azza wa jal showing the strength of his messenger pointing at those who look down upon them, looking down upon them, instead of the messenger being in a position of distress. Now he's in a position of power almost Alliance putting

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him in some kind of wattana and we'll see how that plays out as this sort of continues. The other thing that's really beautiful to note here is a mercy from Allah subhana wa Tada, Sheikh Mohammed Mottola Shah Rahim, Allah beautifully commented on this in his dubs on the surah. He said a teacher, because you know what lessons I learned, and he talked to Quran, a teacher to get the students involved. He asked them questions, too, and he knows the answer. They know already. And he only does that. So they wake up and they pay even more attention in the lesson. So what is two plus two? Again, the math teacher will say, and he knows that they know the answer, but he's doing this to get

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them involved.

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In the discussion, get them thinking get their minds working. And this is the sloop the style of a teacher to ask rhetorical questions. This is constantly done in teaching. And Allah azza wa jal is teaching. So he's getting the audience involved in this case, the messenger himself sallallahu alayhi wa sallam, and Ashoka. Any comments later on that it includes kulu kulu. Laughlin, everybody who possesses an intellect is being asked, don't you see, you're being asked to observe Allah is asking you to apply yourself in the lesson that is to be learned, because you will not learn this lesson, just reading the ayah you'll have to think about the world and what Allah wants you to see

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and think about. He's asking you to think he's asking you to be open minded and you know, reflect upon the reality around you. So what is he asking us to reflect upon the first words after our data are and levy and levy The one who this under these understood in two ways in classical deceit in this ayah one that this is hos This must us is specifically referring to a particular cafe, a particular disbeliever? Be it alsip? No, why are we leading no mahira or it could be a signature a or Abuja Highland, the most popular Abu lahab, even Abu lahab, because the surah is coming that specifically dedicated to him also. And also because he was the treasurer, he was in charge of

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giving the monies away that used to come into the funds of the karma, he was the treasure. So he's in the best position to deny the orphan and to deny the needy, which is what this story is about. So one under the referring to specifically, specifically these people targeting them one at a time. The second is that it's referring to anyone for whom the description fits. So a woman love general language, Allah didn't call them out by name. Allah didn't say, our eight hour lead. When either right he didn't say, did you see it when he

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did it?

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He didn't say that. So if he didn't say that, it may include them, but it's not limited to them. That's the idea. Right? It includes them, but it's not limited to them. But the thing to note here is the criminal, the criminal, especially the one who has a guilty conscience, when you say to him, did you see the one who lies against the religion? Or if I if one of you has a guilty conscience, you've been, you know, impatient with your children. And I say, you know, there are people that are very impatient with their children. And the person listening in the audience is like, Who told him?

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Who? Brother? Why are you looking at me like that? You know what happens? I'm not looking at you, but you feel like I'm looking at you. Why? Because there's a guilty conscience. And you get you expose yourself, you expose yourself. So by using this Levy, it is almost a poking at these criminals. Is he talking about me? Was that about me? Who told him that about me? How dare you talk about me. So he gets them to start thinking that the messenger is actually directly coming after them, but not to explicitly but explicitly enough to them for them to be perturbed and think maybe people are thinking I am the one being humiliated in the surah. So it's actually creating a friction

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in the community when the surah is being recited. We have to understand when Quran is revealed, it's not just, you know, people sitting in a Duff's listening when the Quran is being revealed, and the messenger is reciting Salallahu alaihe salam, it's creating problems in that society for the kuffar. It's creating problems for them. It's creating a rift, every idea falls upon them like an attack, and they get exposed and they feel like their foundations are being rattled. This is the scenario that's being presented in this sort of supplemental law. So under the you can dip, we have to figure out the difference between a levy you can leave will be Dean and elegiac, forbidding The one who

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lies against this how roughly translating the one who lies against the religion, as opposed to the one who denies the religion. You know, what go for is denial, rejection altogether. What's the difference between Cooper and Zeb? This is the word that Zeb can buy, you can double the clip, what's the difference between these two things go for is outright denial and rejection that the lying against someone is really it's a really interesting concept in Arabic in that when you're lying against someone, you've made someone an enemy and includes a few things you're calling them a liar. So the one who does take leave is calling the religion a lie, or is calling the messenger a

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liar, right? This is you can be it. You can be Rasulullah sallallahu Sallam etc. But in addition, it also means you know, it's true, and you're lying against it anyway.

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A calf is rejecting it, he didn't even acknowledge it. He didn't accept it or whatever. He's just rejecting it. But it mucus them is someone who accepted that it's true, but he decided I'm going to lie against it anyway. In other words, he himself is a liar when he's engaged in the act. And for him to be a liar. It would have to mean what is inside him is different from what is coming out of his tongue. That's what a liar is. So what's inside him is that this is true. That's already inside him, but he's decided to be an enemy against it. So he lies against the religion despite what his conscience inside tells him. He kills his conscience chokes it himself and then lies against the

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religion Subhan Allah This is another you can people in other words allies not just talking about the outward Who says I don't believe in what how much alcohol you send them. Allah is making a commentary on the psychological state of the caffeine, letting him know I know what's going on inside you. I know

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That you've already accepted this to be true. And I know it's your ego. And it's your arrogant behavior and your criminal addictions that are keeping you from accepting this religion. So I'm going to call you, under the yoke forbidden but Allah de, you can deal with things. Hello, it's a very short word to be used here. The other thing is, is that under the test Java C sharp eight hours in the past tense Did you see? Did you see, in other words, the messenger has already seen, he doesn't say I thought, ah, do you see, that would be present tense when you go out and see them now, but he's already been seeing them. But when it comes to you can the Buddha Madonna form the present

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form is used when you don't know agonist a melodic continuity. In other words, they lie against the religion every single day, there are so many opportunities that come before them to accept it, and they reject every single one of them. Cuz then I would have been he did it once he lied against the religion, once you cut people, he keeps doing it, he hears more iaat. And it confirms inside of him. Yeah, this is this has to be the truth. And he comes after it again and does more. Even more things, even more technique that's inside the word you can do. Then we turn to the word Dean, a long discussion on the word Dean has come before into co design. So I won't go into a too long of a

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discussion. But I'll first explain to you the importance of this word, because it's coming again, in sha Allah, when we when we get to Elijah, Allah, He will say is Luna de de la de will come up, the word will come up again, it's understood essentially, even though it's a long discussion in two ways. You can look at it as a technical term, and you can look at it as a literary terms. So there's a two ways of looking at it. The technical term, you know, istilah, what's called a terminology is when in a language, a word is used generally, and then you start using it for a particular science. I'll give you a general example. Before we come to the religion, for example, there's the word,

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journal, the word journal, everybody here understands what the word journal means. But if you are an editor of a magazine, or you're in the publishing business, when you hear the word journal, you understand something very specific, you're not thinking about somebody's personal journal, where they're writing comments, you're thinking about a published and you know, academic journal, or a published journal. Similarly, if you're talking to an accountant, and you say, journal, they're thinking the accounting journal, which has the debit and credit in it, and they keep their records in it, etc. So the word is general. But if you speak to someone in a particular field field that has

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a particular meaning, same thing happens, interestingly, with the word site, right? If you're talking to somebody who works in construction, you say, I'm working on the site. They're thinking of construction site, you're talking to a developer or a program, I'm working on a site, or What's the address, what's the URL, they're thinking of a website, you understand, because they come from a particular background, it has a particular meaning. The same thing happens with certain terms in Arabic, because Islam came and gave them very particular meanings. The word Salah the word prayer was always there. It had its own meaning. But when Islam came after Islam came when the word Salah

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is used, it's not just used for any prayer. Which one is it used for the divinely taught ordained prayer? Right? The five daily prayers at the very least, that's what it's referring to the particular form of prayer, it's not referring to kneeling or holding your hands, you know, together or Lighting a candle or anything like that. Now, it changed. Similarly, there's the word Dean. Generally it has meaning, but more particularly after Islam, it is a reference to Islam itself. When you say abdeen they lie against the deen after Islam it refers to Islam. So some scholars have said this ayah is saying Did you see the one who lies against Islam, the deen of Islam. Others have said

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no, this is actually referring because this is a Madani surah and the word Islam has not become overly popular yet Allah is still speaking in general terms. They understood when they heard Deen they heard it, they understood it in its literary sense. And they're both arguments that are present. The languages of the ayah is vast enough that it can include both right so the first was Did you see the one who lies against the deen together? The the meaning he lies against the messenger, the Koran, the religion of Islam, the concept of La ilaha illAllah Muhammad Rasulullah sallallahu sallam, but then there's the other meaning of Deen which is from Donna Dino. Okay, and

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that literally means to give a loan to give a loan. And it's different from the word HIPAA, HIPAA and Arabic is to give a gift. And the difference between a Dane and HIPAA is a HIPAA is given you don't expect it back. But then is given and you expected back and it's so disgusting to the era that you would give a gift and expect it back. They say it's the same as taking back your vomit. They consider it that disgusting to take a ask for a gift back that you had given. But when it comes to Dane, I gave you a loan. there's a there's a set date I wanted back this idea of getting payback, payback. They actually use this as an expression not just for loans but for payback also, for

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example, can I attach Dino to Daniel, the way you deal with people you will be dealt with

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The way you issued pay back to them, you'll be dealt back the same hand, or didn't come out Donna did not home Canada No, we dealt with them the way they had dealt with us to deal with someone and to give them pay back exactly in what they had done to you. In that sense, Dean refers to payback. And in the sense of payback, you will have to understand the first thing that the Prophet sallallahu alayhi wasallam started talking about that raised a controversy, you remember, he goes up on the mountain starts talking.

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And the first concept that he's bringing to their attention, there are three core concepts in belief. They're still hidden Allah oneness of Allah, the fact that he's a messenger, the concept of rissalah. And there's the next life. But the most, the biggest hurdle for these people of these three is the next life, you will you will wake up, after you die the same way you wake up after you go to sleep. This is not this was not something acceptable to them. And this day, this concept of Dean more than anything else, when will you be paid back for every good thing you did, and every bad thing you did is is in the next life. So I shall Kenya and other scholars commented, when the word

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Dean is used here, I will jezza when he said Phil asherah Did you see the one who lies against the idea the concept of being paid back in full, and being accounted for at the finest detail in the next life, they can't accept that. And understand this, this is what I told you talk exposes their corruption, we are learning the root of corruption. You could believe in a God, you could believe in him. You could believe in some religion. But if your belief is weak, in that you will have to answer for the things you do, then it'll be easy for you to engage in criminal behavior, even if you're religious, even if you're praying and why am I saying even if you're praying, because let us talk

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about people who are praying in this era. But it's still easy for them to do horrendous crimes to do terrible things. Why? Because the concept of the ohana is not there. You know, for any person, the first thing that will keep them away from criminal behavior is the fear of consequence. There's a red light with a camera on it. Right? That'll Dublin's still duck line anyone? Right? Don't slow anybody down. Because there's a consequence right there. I will be given a ticket, I will lose my license. There's a police officer right there. And sometimes we even have belief in the unseen. There might be a police hot police officer there around the corner. Right? I live in a union I

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believe. Right? So that's this is the the idea is if you are if you're convinced that you will be able to have to pay back or there will be consequences for what you're doing. you'll stick you'll sit back, you'll think again about it right? So luck begins Did you see the one who doesn't? He lies against the idea of having to pay back now lies against once again, let's tie the two things together. If he lies against it, it means something in his heart tells him I will have to pay back. But he says now and he lies against it and makes a mockery of it. Oh, you're afraid of hell? How hard can it get anyway? And what are you going to get in Paradise and people making fun of Paradise

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right? Somewhere in the back of their mind, maybe there is an afterlife, but they want to bury that idea and lie against it and move on casually because they don't care. And this is this surah is about people who don't care by the way and we'll see that as this little progresses. Well if you kill me Have fun with manna and in the speech part of the rhetoric of the surah is that there is an admission that sometimes Allah speaks in brief terms and then there is more being said in between the lines that's called have an Arabic admission. So we're going to open it up and understand what is implied by the words of the scholars who are attending it you can see will be Dean will see one

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who

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did you see the one who lies against this concept of having to pay back in the end? Is he right? Or is he wrong? Is he really on the right track or wrong? Have you thought about how how off he is? So this is the full statement? I'm gonna be unbelievable. mohila is even one

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other said like I told you Abuja, Abu lahab these are the people that are implied within among generally even nowadays, nowadays. Well, Okinawa, as of as far as seeing is concerned, he'll berseria that it's literally seen one way of understanding is that literally seeing that the messenger is being said, Have you seen these people with your own eyes and how they behave? So literally, so it's more pointed, but other is that this is on from the point of view of who have you reflected upon people who lie against the concept of the next life to see literally and to see figuratively, like I told you before if you say I see him, right, literally. But if somebody explain

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something to you and say, Oh, I see. When you when you use the word I see now it's not literal. It's figurative I understand. Do you understand the one who lies against this concept of payback in the end? Then the second issue, or ATIA? Do you see it? Or did you see man ah ha man ah hoo holla raft and as you can see, a man who a fan This is a man Raji Rama Hola, lambda de feu Did you have you recognize the one who lies against him?

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having to pay back in the end? What kind of person is he? How will you recognize him? How will you recognize this is a person who has no belief in ever having to pay back? This is the question has been asked and usually such a question you would know Yeah, I think I know the answer. But in this surah Allah is answering the question a lot of time you let me tell you how you will know that this person has no email in the next life fair that he can let the team files important here. Then and let's let's study this word find shantala when we get to the next, but let's finish the commentary on this if first, bell Bell HIPAA nikoli, arcane,

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arcane, did you so one of the opinions is our eight as not only referring to the messengers of Allah, Allah send them but to anyone who possesses the ability to think for themselves? Did you did you notice a person who was cool claims to have an intellect have and as you can see, with Dean Bandha hora de la in E, G, B and E, if I lose Alec, how did you see this one who lies against the religion after all the evidences have been produced, remember, we talked about sort of routine and all the evidences having been produced and elicit what will keep you now from how you can deal with them. But even then, our identity you can see butene After all, this clarification, he's still lying

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against the scene and could still do this, then the other. Actually, this I'll skip because I already talked to you about it either referring to a specific person or generally, but then this is a really interesting comment by mallozzi from a whole lot of very, very insightful fatha and in Carol pmse, can aslo and ously the Jamia Anwar el Khufu and murase. It is Eliza establishing that the denial of resurrection, denying resurrection is the essence of all disbelief, all forms of disbelief and of rebellion. That the fundamental thing that will keep people away from religion, it's not that hard to accept the revolution because it appeals to the intellect to understand the

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concept of one God is not that far fetched. It is this concept that I'll have to pay back for what I do. Because that means I have to change my behavior right away and people are not used to changing their behavior. But you read will insert a new leaf Jura

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human being wants to continue to exceed himself in what is right in front of him and to continue to disobey violently. And whatever's in front, he doesn't care. He doesn't want to change. He doesn't want to change. And this is the this is the real reason that he doesn't want to accept the religion is it's too harsh reality to accept, you know, when a reality is really harsh. You find an escape. And a lot of people do this nowadays we call them losers really, you can't find a job. And you've been you applied for jobs for a while, and then you gave up and you just sit home and deny reality play video games all day or, you know, the idea of just denying reality being out, you know, that's

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exactly this person. The reality was, you'll have to pay for your deeds, and he doesn't want to live by that reality. So he's in this in his own little imaginary world where there are no problems, he can just party every day and not think about tomorrow, you know, that whole concept of live for today? Right? Or life short? or live it up? You know, you only get one chance. You're right only get one chance but the human this idealistic concept, right to just or this concept of just just live for pleasure, the ultimate goal of life is pleasure, nothing else. That is these these people who like who are rejecting the concept of having to do anything with the with the next life. Let's move

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forward in sha Allah. We talked about the implications of Deen the universe's HIPAA and and the two so I won't go into the technicalities. Again, for that legality and orientation. Let's go to the next tire. And Ejaz will have that the one of the there's allegory inside this ayah by a meeting again, has been who shall I in our lady adore your team? If you want to know who truly lies against the deen, then that is the one who lies against the religion. So this fight is being explained in that way. That fight is the proof that someone doesn't believe in the afterlife is the one who pushes the orphan around. And the orphan is a representation of someone who doesn't have support.

00:29:02--> 00:29:41

Someone who doesn't have social support and orphan by the way defined specifically as someone who lost their parents in the in childhood age. So the theme in the Arabic sense isn't someone who lost their parents and older age but in childhood age. Now, you know, when when a parent is lost, you know, even an older age one feels helpless. One feels depressed. One feels like you know, the ground from underneath their feet has been taken away. It's a very heavy thing even for an adult. Can you even imagine for a child? How helpless a child feels a child? You know, we don't remember our parents as adults much but a child just think about how many times they say mom and dad about Mama,

00:29:41--> 00:29:53

how many times they call their mother and their father out every single day. It just they don't even think about it constantly on their mind. They didn't they don't see their mother for two minutes. They're in the same house. They don't see them for two minutes. Mama, where do you go?

00:29:54--> 00:29:59

Right. This happens to a child they have this needs their world their shelter is their mother

00:30:00--> 00:30:37

Their father, and when those are taken away or your team, can you imagine how helpless this child is? And how sad this child's life is? So these are the people that are worthy of the most pity, the most mercy, the most courtesy in a society and what kind of human being could it be that would push him around? What kind of despicable disgusting human being could that be? You see, when you deny the aka, you've denied something that was in your heart, and when you deny something in your heart, your heart becomes a little hard. And when your heart becomes hard, one of the things that goes away from your heart is mercy. Because for believers Allah says what our soul will not hammer right? From

00:30:37--> 00:30:38

McCann Amina Latina Amano

00:30:40--> 00:31:16

you know, what are so bizarre? What are so minimal? How about a man What are its consequences, His mercy. And when there is no man what's going to go away. Also, the things that are good inside the heart will also start disappearing and getting rusty, this person lies against the religion. And it was easy for him now for his heart to be for him to be heartless to push an orphan around you don't want your team that I in Arabic is to push someone far away with the expectation they can't push you back. You know, there's different words for hitting people that is to really push someone too far, you know. And the idea is also to intimidate someone and to kick them out of a gathering by bullying

00:31:16--> 00:31:22

them get out of here and you push them out, like kick them out the door. This is the attitude he has towards the orphan. By the way.

00:31:23--> 00:31:48

You know your team is someone Allah azza wa jal is so sensitive about this concept of orphanage, Allah azza wa jal is so sensitive about it. Suits with Lisa. suton Lisa, we will think it's going to talk about women. Guess what it starts talking about? What are Toyama Amala home? Well atonia Tama, the orphans? The messenger sallallahu alayhi wa sallam is being warned well unless you know familia tema.

00:31:49--> 00:32:27

Amalia tema, we first he went to the team, then what masala then the one who asks but the team first. So Panama, then the biggest criticism against the kuffaar we read previously in the same just cannibal law to criminality. You don't you don't give dignity to the orphan. You don't honor the orphans. What kind of people are you? You're supposed to be honoring them? Far from honoring them. There's one thing I don't honor them far from that you're pushing them. So one criticism was you don't honor them. But this has gone way further than that. This The situation has got a lot worse than this. Surah and Livia? Don't really a team that is the one who pushes the orphan. Then there's

00:32:27--> 00:32:47

the use of the word that you know vaniqa in this ayah as opposed to have Farhatullah Theodora This is the one who pushes he said that is the one who pushes vaniqa escuela shadowgun burried appointing word used for something far away. Allah has distanced this person from himself and from his messenger sallallahu Sallam Delica is also used.

00:32:49--> 00:32:58

It is used to basically diminish his status. That pathetic one, by the way, was used in political in politics recently. You know, I disagree with that one.

00:32:59--> 00:33:40

This idea of referring to someone is that is to belittle them, essentially, so that it belittles this person and humiliate him. How dare you humiliate the orphan, you're the one who deserves to be humiliated, fantastic and lovely, adore your team blueboard commentary about the fact where Jews and takuna Park artifacts, and then as you can see them so one, fast suburbia one, the file I just described to you before I get into this commentary was fast suburbia, in other words, he lies against the religion. And that is in because of it, he pushes the orphan around, so there's a cause and effect. But the other now is thought apophenia outfit which means the one who lies against the

00:33:40--> 00:34:16

orphan and or lies against the religion and does this in other words, these are two sides of the same coin. The first crime was against the line the second crime against humanity. When you do a crime against a law that's only one part of your criminal behavior. Naturally, the other part will be crimes against humanity. And the the flipside is true. Also, if you do criminal behavior against human beings, it is only natural that you're probably engaged in criminal behavior against Allah subhanho wa Taala. This does go hand in hand. So for that you can let the team in not that don't allow that in our analysis as in what you call the fanatically suburbia we talked about this also to

00:34:16--> 00:34:56

issue a cause a landmark and and caffeine on caffeine on Mackenzie, Ben Khanna Khufu Khufu suburban the Dahlia team. He's saying Ashoka Rahim Allah, that if his goofer if he's a caffeine and he lies against the dean, then his disbelief is a cause for him to push the orphan around. That becomes easy for him, it's an easy next step for him. Now, such is typical for another you can deal with the dean. One of the things that this surah is teaching us is the one who denies the next life. behavior like pushing the orphan around is typical for him. But this is not the only behavior. There are many other evil things this person does. But this sort of chooses to highlight one particular area. That

00:34:56--> 00:35:00

does not mean that this is the only thing they exhibit a denial of the

00:35:00--> 00:35:19

Next life or an attitude that denies the left side, that criminal behavior can manifest in many ways, but this is one of the worst ways in which it exhibits itself it manifests itself. Why is this one of the worst because Allah comes to the defense of the orphan the most. And we know this because even the Messenger of Allah sallallahu sent him Canada demons.

00:35:20--> 00:35:24

Right, he himself was an orphan, some of them were

00:35:25--> 00:36:01

young, and be unfamiliar with Jaffa, this very strong language, the meaning of your dirt rule is to push someone with animosity and intimidation, yet thoroughly a tea yet thoroughly a team unhappy definition Eden that to push the orphan away from his own rights. So it's not some stranger pushing the orphan away, a stranger might even not even know he's an orphan, you're walking down the street, nobody knows you're an orphan. But though his own family, the neighbors, people who know him that know that he has rights over them or that childhood, he or she has rights over them. They're the ones who push him around and push him away from his own rights. He's coming to eat the food that his

00:36:01--> 00:36:42

parents left him No Get out of here. They're doing an offense against him for the money that he himself deserves, or she herself deserves, and more on that inshallah tada when we get to the language of, you know, Tommy's scheme, we'll see more about that inshallah. Tada. Now, this word is also used in the Quran to describe people that are going to be pushed, literally pushed into hellfire. Yo, yo de una eternality Jehan da da, same word, the day on which they will be pushed into the fire of hell into the fire of jahannam. A strong push May Allah protect us from being pushed into the fire wakad Katana and number unknown canon law you thrown in the cell was CBN. You know,

00:36:42--> 00:36:55

Shangri La, La La comments, it's already been said several times that the Quraysh were a kind of people that you already thrown random, you won't return. They did not give inheritance to women nor to children. So even though they deserved it, they push them away.

00:36:56--> 00:37:34

Now, another meaning of your torpedo, another Cara is yellow yet. So there are two ways it's been recited. Classically, equity is Aiden. So for that you can let the other team what does that mean, then it means he calls the orphan. And the way that's been understood by classical scholars Is that the one who the orphan is living with he calls him uses him abuses him and pushes him away. He only calls him when he needs them, and then pushes them away. So in other words, he's just turned them into a slave or a servant. The other use for the one you're calling for service in the sense so he's only turned this the one he's supposed to honor and the one whose rights he's supposed to be

00:37:34--> 00:37:44

terrified about, he uses them not for nothing more than a servant, I'll read the exact quote for you. inshallah, Tada. This is from the CRC again, we'll create a team a year the rule huria and re

00:37:47--> 00:38:26

examine our current that he only calls him he doesn't feed him. And when he calls him, he only calls him to use him and to just make use of him or even make fun of him. This connection between denying the next life and having bad behavior towards people. This is not the first time in the Quran. This is coming. The connection between these two things. We've read about these things before, for example, Wei Lin Mota, 15 and levena. is Allah Allah nesea. cellphone? Well, that guy Luma was zero and the people who cheat in business, they Heckle even the small, try to get the smallest profit to cheat the customer out of one gram, you know, or half, you know, half a pint or whatever to cheat

00:38:26--> 00:38:46

the customer. And unless as even at the end of that behavior eliahu new like a new homophone, have they not assumed have they assume that they're never going to be brought back? In other words, he connected the criminal behavior against people with being brought back with the asset are these two things are connected again? Similarly, in sort of Ladakh can insalata

00:38:47--> 00:39:08

know the human being he truly rebels? Why does he Rebel on Raw stuff? Does he think that he's free of need in a beaker of water? It is only to your master, you have to be returned? rebellion compared with the where did it come from the idea that I don't have to be returned. The two things put together again. One more please. I'm not I'm an alpha. What?

00:39:09--> 00:39:23

As long as for the one who gave this surah is the one who doesn't give. But the one who gave and has stuck what was up the cowbell cosna he confirmed the truth, he confirmed the most beautiful thing, which is the truth is Islam. On the other hand, what Amanda Hina was done.

00:39:25--> 00:39:42

And the one who is cheap and doesn't think he needs anyone else, he thinks himself free of need, what can never will persona, he lies against the most beautiful truth. So the two things are collected and connected constantly in the Quran in several other places. Now, we move forward and interesting transition when I

00:39:43--> 00:39:59

am in miskeen. This If not, I mean, I already said these are direct blows to the leaders of courage. But this is the most direct blow to the leaders of courage. This is what I hope Gwadar Miskin, commonly translated and he doesn't enjoin or encourage the feeding of the poor and

00:40:00--> 00:40:37

what's commonly translated, there are a few things here. In the previous ayah, we learned about their personal lives, their them in their own family and their own tribe, oppressing who the orphan, and that's their personal business. But these are the treasures of society. These are the people in charge of the budget. These are the people in public life in their private lives, their corruption is for that Nicoletti team, but in the public in public life, you know, there's poverty, homelessness, there's these issues in society that leaders have to deal with, and leaders should be at the forefront, what should their campaign be, and homelessness in our community, and hunger in

00:40:37--> 00:41:16

our community, you know, and these problems, feed the poor, etc, etc. This is what public service is about literally serving the public. But if politicians, which is what these people were, if they're corrupt, then instead of serving those who are in the most need, these serve those with the deepest pockets, their attitudes change. So they're not, they're not there, because they know they were not brought into power by the poor, they were brought into power by the rich, and they need to protect the agenda of the rich, instead of protecting the agenda of the poor. So they don't even bring it up. They don't because you know, their interests, they have no benefit. When you're in a position of

00:41:16--> 00:41:50

power, this is time to make more money and expand your power base. And you will get nothing out of fighting for the rights of the poor girl, what are they going to give you anyway? So forget giving them like a football, he doesn't even encourage it. He doesn't even encourage giving of the Why doesn't encourage it. There are several reasons. One, if he encourages it, then people might say, what about you? You're not giving you you even push the the needy in your own family around the orphan. You don't get let him eat. You're gonna tell us about you know. And so and if he does it public, I will be on him, he has to be the first one to do it. So he doesn't even bring it up. I

00:41:50--> 00:42:21

just will not bring it under the gentleman's agreement. I'm not going to ask you, you don't ask me. Right. This is the attitude of this corrupt leader in cooperation that's being exposed. We know why you don't talk about it, Ally's exposing, I know why you don't bring it up. I know this is a problem in your face. You see people oppressed in the streets all the time. And the treasuries are full. But you wouldn't want to exhaust those wealth, that wealth for these people. And we know why. Because you want those treasuries for other things. And you don't want to open your mouth, even about the rights of these poor people, unless they have the money to establish a lobby and give you a lot for

00:42:21--> 00:42:59

your campaign, then you will fight for their rights. Otherwise, these people are worthless to you. This is old times in our times, nothing has changed. And this is not one country or the country. This is all countries. This is politics of the world, right people in positions of leadership, trampling over the rights that they are supposed to take care of First, the one the ones that they're supposed to be there for first analyze images exposes them right in their face, when I am in miskeen. Now, how is similar in Arabic to hatha, both of them mean to make something rise or to push something forward? And to move something along? Like you know, when you say it was giddy up and you

00:42:59--> 00:43:34

move it forward? Let's have fun with that. But for everything else, that you move forward, like if you're moving an agenda forward, or you're encouraging people to move forward and get something done, then how about is used this is how by Allah Mohammed Miskin, habla is also used to encourage people to move forward on something good. So he doesn't even encourage it. Forget doing it a lot. So didn't even say when are you trying when miskeen he doesn't feed the poor forget that. That's already. I mean, he's pushing the orphan around. There's no point mentioning he doesn't feed the orphan that doesn't even need to be said. Now Allah azza wa jal didn't even say Messiah keen.

00:43:36--> 00:43:43

Allah for amin, Nasser, masakan, poor people plural miskeen. singular. He's not even concerned about one.

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Forget many, he's not even concerned about one. He doesn't care. And you know, the use of these singulars it is used for another purpose too, because the criminals instead of thinking all of the orphans, yet not yet Amaya team, right. Yeah, the only time I know your team, and that Misaki miskeen use of the singular makes them think of the particular miskeen and the particular theme that they have oppressed. And so their minds travel immediately, not to general concepts, but to their immediate behavior a lot as it was imposed, psychologically takes them to their criminal behavior, making them realize I know what you've been up to. I know what you did with that miskeen today, when

00:44:22--> 00:45:00

I am in miskeen, you know, another word to encourage people is how to Rabat another word in the Quran, just FYI for vocabulary purposes. Without hatha hatha hafeet comes from it in the Koran then this helped to encourage people to do something good to push them to motivate them and that's you know, what politicians can do leaders can do they can take the mic and encourage people to do something together right they can rally the people but he doesn't do so then this habla and this is used for the Prophet sallallahu Sallam have with me Nina, you're gonna be helping me Nina Alcatel in Suitland, fall. Encourage entice the believers to fight how Radha is used when you encourage

00:45:00--> 00:45:40

Someone for something, if you if they don't do it, harm will come upon them. So you better do it you let's come on, let's do this because there are consequences if we don't. That's how blah blah. So Now in this ayah when I am in miskeen, some more commentary from Buddha who he doesn't even encourage himself when Allah Allahu nor his family, while yahama natali nor anybody else to do so than Lika, both Colombian man and this is only because of his own cheap attitude towards wealth, I looked at the urban villages, or in utter denial of having to pay back. In other words, the rights of those people who's gonna come asking for them who's gonna fight on their behalf Anyway, there's

00:45:40--> 00:46:16

nothing going to happen to me. So he doesn't think there's anybody advocating for their rights. There is no law firm that's going to issue a subpoena to him. But he doesn't know that the subpoena is being issued right here. Right on the shoulders. Right. It's being recorded that he doesn't know because it's a denial of Deen already we talked about in the first ayah. That's why all of this is easy for him. Then we evolve to Tom in a miskeen. Those of you that know grammar now, you'll enjoy this, but I'm in miskeen, Rodolfo Buffini. This is magoffin will buffet. In other words, to make it simple, the food of the needy, the mascara, mascara, someone who cannot help themselves, who are

00:46:16--> 00:46:51

from sukrin, they're in one place, and they can't get out of that place. They're stationed there, unless you help them they cannot move out of that rut that they're in, you know, some people can change their situation, they can move, they can do something transfer. Other people are stuck in a situation, they can't do anything, even if they want to. They're stuck in that this is a miskeen they can't help themselves, you have to help them. They're in a position of helplessness right? here by saying the food of the orphan. Let's see what the commentary is. That didn't know Allah and nanika Tom, how could miskeen it illustrates that that food is actually the right of the orphan that

00:46:51--> 00:47:32

belongs to him. Allah didn't say they don't encourage giving food for orphans, or for for the needy. He said, the food of the needy, if you say the food of the needy, or the needy people's food, like if this if I say, you know the food of mine, it belongs to me. Allah is saying they don't even encourage giving the poor, what is actually theirs. In other words, not only are they shutting their mouth about giving them the right why is that happening? Because if they give them what's gonna go in their pocket, in other words, these people not only are they not encouraging charity, they're actually corruptly, consuming that charity wealth for themselves. And that wealth actually belongs

00:47:32--> 00:48:14

to the poor. And miskeen then Sokka, under whom and I'll miskeen member who Haku Haku. It is as though he is forbidding the or the needy from what is actually his own right Vandy. kya Lulu Allah Neha t Bosley. This illustrates the peak the very the worst state of his cheapness, cassava t lb. And the hardness the stiffness of his heart. How can he do that to a poor person? He looks at him outside and yet he can keep his his money. He's not even giving charity. That's his money. And he's keeping it for himself. What kind of heart can that be? Then the other interesting thing here is Allah did not say it bom bom feeding the word if I'm in Arabic means feeding a lot of translations.

00:48:14--> 00:48:37

For example, they'll say just for the ease of English, and he doesn't enjoin or encourage the feeding of the needy, or the feeding of the poor, though if the word feeding was here, it would have been. But the word Tom is not here, Tom is here. What's the difference? Tom means food. When you say feeding, then you are saying that you're doing something out of the ordinary when you're saying food, you're referring to something that already belongs to him.

00:48:38--> 00:49:17

If I would have been referring to the act, and if you're feeding someone, that doesn't mean that the food belongs to them, if I feed you, it means the food belong to me and I gave you. But if I gave you the food, your food, that means it belongs to you. So the word Tom is really important here. So panela the food that belongs to the orphan, they don't even encourage speaking up for the rights of the orphan that they already deserve. So now that we've come to this terrible, terrible state, in regards to the people, a lot of switches gear, and starts talking about people who pray for a little mousseline. You know what Amazon is someone who prays all of a sudden the subject changed. Remember,

00:49:17--> 00:49:53

I told you it seems like this is what I was talking about two different groups. But we'll discover eventually that they are actually one group. Let me tell you the popular you know, what's been repeated over and over again that they are two different groups and how that's understood. We'll give that a to do first first of them but they'll be there'll be in this ayah in this next iron fly lucidly. And then as a consequence, the worst form of destruction and curse Wayne, we had a long discussion about Wayne where we learn equally who must attend lumada right for while doing yoga even look at the mean this is very powerful because here allows it was and didn't say why are you doing

00:49:53--> 00:49:59

yoga in masala in the forest destruction will fall upon the people who prey on that day.

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Which day the day of judgment the judgment that they denied in the first I know he said already there's no there's not even on that day they're already in destruction don't It is as though it is already hovering upon them meaning a lot issues a threat to them in the most immediate fashion as opposed to saying what he says elsewhere way doing yoga even Lynn McKenzie been here way London was on a casa de even immediately right now they are in a state of destruction like in laws rages pretty much ready to launch upon them heaped upon them immediately. Well what the advisor mechanic me

00:50:37--> 00:51:15

The other thing here is a lot so did not say for Waylon Lin levena home Ancelotti him he didn't just skip it, because the word salad comes up anyway right and Latina homerun, so nothing comes up. But he mentions it again first for a Louisville masala mean, then under the normal unselecting. This could have been merged into one rough translation, the worst form of destruction for those who pray those who in regards to their prayer are heedless. In other words, the prayer came up twice. It could have been fused for Wayne or Linda Dena whom Ancelotti him sanghoon. Then the worst destruction for those who when they pray they're heedless, instead of mentioning the people or

00:51:15--> 00:51:28

prayer for it separately, what is the benefit of this? There are several one of the most important benefits that we should at least highlight here is when you say for a little mousseline, the worst destruction is to fall upon those who pray. Anyone who prays is alerted.

00:51:30--> 00:52:10

Everyone who prays is this talking about me is this talking about me It should terrify every single person who prays. And you know, when you use the word prayer in the classical sense, it's not even limited to the prayer of the Muslim. It's all prayer. It's all prayer. And even the Muslim hears masala mean, Allah didn't say I will caffeine Allah munafo clean, that would have been clear. We were just muscle need inertia. So even we should be terrified when we get to this ayah and the fact that Allah stopped here, instead of even continuing the ayah Leah de Peru it so they reflect on the on his ayat, you know we learn if you just stop here, you can't just end the salon and move on. You

00:52:10--> 00:52:49

have to keep reading. So the meaning is complete. But the fact that Allah ended the ayah here also has a benefit. And that benefit is you better, you better think Am I going to be described next? And because I'm a Sunday, I'm someone who prays, right? And this is where the commentary becomes is this talking about the munafo and the people of hypocrisy May Allah not make us from them. So the first major problem we're going to deal with is what connects the previous ayat with these if we are thinking of this as a separate group, the admin either when men or men and never more than a minute, man, Luke, and masala in the house hit Mattoon Holic

00:52:50--> 00:53:25

you know, Shakuni Rahim Allah and Allah they come, he comes in to see the Kabir he says that hurting the creation and forbidding them even the smallest favor Not to mention favorite, even their own right is a crime against the creation. But when you are engaged in crime against the Creator, it's only natural that you will be engaged in crimes against the Creator. So the other side of his personality is being shown one violation of the rights of the people the other the violation of the rights of the Creator. And if you create if you deal with the creator in this way, it's only possible if your prayers are hollow to begin with. That's the other conclusion that is reached that

00:53:25--> 00:54:03

if that's the kind of behavior you have towards the needy and the poor, then you are the worst kind of Muslim neither is the Ursula has no goodness in it. There's nothing good that comes out of that prayer, except maybe some cardiovascular exercise. Carla Elisa insalata, and her manufacture evil Moncure. Isn't it said that the prayer less as a prayer prevents you from shameless things and evil things? Isn't the surah beginning with evil things. These are evil behaviors. How can these people be those who pray and muscle lean and Mussolini, not even under the new saloon, those who pray and Mussolini pray all the time. These are regulars in prayer. These are the people who pray regularly.

00:54:03--> 00:54:35

And by the way, it switched from singular to plural. And levy. And levy. Allah didn't say right and Latina you can the Buddha with the formula, he cannot deny you the flu. It's all singular. But all of a sudden over here What happened? plural, immediately switch to plural when it came to masala. And you know why? What kind of people are these? These are not people who pray in private where they pray in public. They pray in public, why do they pray in public? Allah will tell us later on in the upgrade to do what to show off. And you want to show off when you're praying, you can't do that at home.

00:54:37--> 00:54:50

You can't do that at home. You have to come in public and pray. But remember who was talking to who it was exposing the police, right? We'll see why this is important, why their prayers were important and what prayer is talking about anyway. Now

00:54:51--> 00:55:00

let's actually move to that topic. This. One opinion in regards to this description is that it includes the hypocrites but before we get

00:55:00--> 00:55:31

More about that. I want to tell you something about the word Wayne the worst kind of disruption. Where is it used in the Quran? We saw it used for the most terrible kinds of people. Waylon liquidly houmas hatin lumada. And those were crimes against people, weren't they? Those were crimes against people. Now the same way is being used for a crime against Allah because praying for anyone other than Allah is a crime against Allah. So one way for people who do crimes against people the other way and for people who do crimes against Allah as origin, then Allah azza wa jal says, For when you look

00:55:32--> 00:56:16

at him, he says, well is for them, who wrote with their own hand saying it's a laws book, that crime Allah use the punishment that justifies that crime is wave. He says, we learned about people who cheat in business way in only 15. These are pretty bad criminals. And in the list of these criminals now What crime those who pray, how serious is the crime in regards to if you're messing up in the prayer, these mistakes that people are making in their prayer, these crimes in the prayer, they are that serious, that he put them in the same category as homicide and lomasa as the one who wrote the book with his hand and called it a loves book as the one who cheats other people in their in their

00:56:16--> 00:56:54

lives? So panela that's how heavy this crime is. These are this is where the iron ranks among other iaat. So what is that description of the prayer? Before we get to it? let's establish both points. One that is referring to hypocrites. That's the scholars the opinion that say that the rest of the surah is muddling the rest of it. But the other we said, How do we understand that this is talking about the same group? I want to take you back to a little bit of history. Ibrahim alayhis salam settles in the city. He says it'll be in the in the US going to mean Doria TB word in havildar. In, in the bicycle tickle Muharram I have no doubt established my family out of my progeny out of my

00:56:54--> 00:57:02

children's lineage in a valley that has no cultivation by your sacred house or have been, you know, Aloo ki masala

00:57:04--> 00:57:47

my master so they may establish the prayer. He made the law that my children should establish the prayer which first children is my honest and he's the one that he minbari it refers to is my lesson. Here we get some idea that Allah azza wa jal had ordained prayer upon his smartly his solemn we find more evidence of this when a law so just says Can I yeah, Morrow Allah who is sadati insolate. Marian, he talking about this morning on Instagram, it says he used to command his family to pray, pray were at the Kaaba. So when Ibraheem alehissalaam made the prayer, make them establish prayer. Allah fulfilled the prayer immediately with a smile on Instagram instead of Marian because he said

00:57:47--> 00:58:25

they established the prayer. So a lot taught him some form of prayer that he taught his family and told them to do it. And that prayer is passed down from generation to generation to generation, but it starts getting corrupted, but it's still called what still called prayer. That's still called prayer. The original prayer was only for Allah. The original prayer was full of sincerity. But that same prayer that was given as a legacy to you people, it was given to you by your by the prayer of your father Ibrahim. And then under him is married on Islam who told his family to pray, you have made that prayer, that beautiful thing into something so ugly that you deserve the worst kind of

00:58:25--> 00:59:06

destruction. Now, how did they do that? How do they corrupt that prayer? Allah describes and levena home Ancelotti him, sir, who's the first crime Sahaba. You know, you've heard that term before. So in Arabic means to be neglect to forget something out of neglect to forget something because it's not the most important thing to you. This is so something else was on your mind, and you forgot what you think is less important. And you overlooked it. This is called sow, sow, who also includes that if you were if you caught the prayer while in good if you didn't catch it, no big deal. So who also means you made plans to make Salah or you made plans to go to the mall? Or you made plans to go play

00:59:06--> 00:59:45

sports? Or you made plans to go see a movie or whatever? I hope not. But you went to made all these plans, but what was not part of your plans? So a lot of time you plan the wedding and it conflicts with most of time. Ah, no big deal. Right? You see you you you registered for courses, and it's ready to jump on time. But you know, this professor is easy. That's why I took this course. And you know, it fits my schedule better. Right? And your your work breaks. They may conflict with Salon time. In other words, you you organize your life, but what's not a concern and how you organize your life, the prayer, you're careless about it, it doesn't matter. It doesn't matter. And so you go on a

00:59:45--> 01:00:00

picnic or you invite people over for a party or something and a lot of time came in when it's okay, we're busy right now. You know, it's not that big of a deal. This is sanghoon neglectful now Allah azza wa jal first of all mentioned before we get to the bigger crime, your first the first reason

01:00:00--> 01:00:04

You deserve the worst kind of destruction is you have this attitude about the prayer.

01:00:05--> 01:00:15

This attitude, you know there's an iron operon Allah has a few places just I want to give you some idea of the importance of what Salaam is to Allah subhana wa Tada. What Salam means,

01:00:17--> 01:00:20

one place. The conversation happens between ally and Moosa.

01:00:22--> 01:00:45

Ally introduces himself to most artists and himself himself. What does he say to him? In niniola? anila I am alone No doubt five wouldn't he be worship only me enslave yourself only to me? Well, Optimus, sila utterly decree and establish the prayer so you can remember me when you think about that massage I'm just talking to a lady you think he's ever gonna forget a lot now.

01:00:47--> 01:01:27

When you talk to somebody important, you never forget. You never forget you somebody comes over to us you know you don't want that. You know who have came over to my house? You know who I spoke to on the phone? Somebody important that you meet, it becomes an imprinted memory in your mind and something the point of conversation everyone you meet, you know who I've had a talk with this famous person Who's he talking to? Alaska origin, and Allah says, No, no, no, that remembrance is not enough to really remember me You better establish. Sadat Subhana Allah. Now there's this ayah in US allottee when you Suki mama Hiya, Mama Mattila Hara belong to me. Let me translate roughly, no doubt

01:01:27--> 01:01:55

my prayer, my sacrifice my life and my death all belong to Allah. Life and Death is pretty big things. What came first? So that so that is for Allah, I was thinking so at the end, of course my life belongs to Allah so Allah as part of it part of my life, no Salah first life and death second later on Subhana Allah What is this a lot to a large budget, you know, and in certain Bukhara instead of calling it Salah, he called it eemaan.

01:01:56--> 01:02:18

Instead of calling it Salah, he called it Eman. Allah will not waste your Eman Americana La Jolla, we are a minor comb when the Qibla was changed, when he saw income to the believers and say oh, all your previous prayers are wasted. Allah says no, Allah will never waste your Iman. When was he actually talking about Salah

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as far as ally is concerned, there is no difference between Eman and Salah. No difference between and by the way a man is is an act of what? Where does he man exist? Where does it rest? Does it rest in our eyes, in our minds in our hands in our tongue? Where does it rest in our hearts and so does Allah and these people have saliva? Where is it not happening in their hearts? That's why sanghoon has afula you know, heedlessness carelessness casual attitude not that important to me when something's not important to you or you don't care for it not caring for something is a problem where in the heart? That's their first problem Subhan Allah May Allah protect us from Sahaja insula.

01:03:01--> 01:03:02

Now,

01:03:03--> 01:03:12

this, you know, after we talk about this a lot as he mentions, the more the bigger crime and living on your own actually, before we get to it, I want to tell you something,

01:03:13--> 01:03:35

one comment or show Can you tell him a whole lot hurt me when I read it really is, you know, you pray sometimes and not other times, Minister, when you belong to this group, you don't take care of the prerequisites of the prayer, you're from the sanghoon you pray like a bird, you pray like a bird picking pebbles. The Prophet described this when some people make such that

01:03:37--> 01:03:42

they've been there their head and come right back up. And they wait till the end of solid time.

01:03:43--> 01:03:52

Right. This is our also this is our also and to be to be unmindful of the components of the you haven't even gone all the way down to the glue, it's time to get back up.

01:03:54--> 01:04:27

Right, it's like you're in a hurry, it hurts you It hurts you. Like all of a sudden you started getting high blood pressure if you're in room too long. So immediately, halfway down, it is time to come up. Immediately emphasize that you come back up, you barely touch it, it could be called a hit and run. I used to call it hit and run in college the MSA. So you finish your hit and run because you bang bang bang done done with Salah, get it over with kind of thing. You know, it's like an obstacle in your day. It's getting in the way of the really important things you have to do. You were created for this before Elon mentioned your life and your death. You mentioned your salon. You

01:04:27--> 01:04:59

were created for salon. That that's your first job. That's the first thing of the messengers command and you know before we think of the messenger as someone who gives that lead to people, right? That's in subtle mode that said Go tell the boring the people before certain with death in this little Muslim man. And so that was me What's he told to do first, pray only lay likeliness to pray first. Then go warn the people Subhana Allah, what what institution is this that we can be careless and heedless about? He says in the hula Valley, Salah onsala, Allah Musa Lee, this is the person it doesn't bother him whether you pray it or not.

01:05:00--> 01:05:01

You know in Java Likoni,

01:05:02--> 01:05:17

no big deal. What's, what's the big deal? It's okay. Don't make it don't make a big fuss about it. It's just, it's all right. There's still time. There's still time, you know? And you keep saying that to yourself Subhan Allah anyhow, so the Muslims at least should it should

01:05:19--> 01:05:53

Oregon organize their daily affairs and especially their social affairs around the salon in NA salata, Canada, me Nina kita mahkota no doubt the prayer especially when it comes to the believers, it is that which keeps their time it schedules their life and let me say a Latina amanu in the eye he said, meaning if you're truly believers, then everything else will come secondary Salah will come first if you're just under the nominal just regularly that those include hypocrites too, by the way in the Quran, but then maybe not. But if you want to be from the rank of those who truly believe then Salah schedules the rest of your time, the rest of your day

01:05:54--> 01:06:29

Abuja actually the entire generation you find intersil showcase I won't tell you who it's narrated from, except at the end on Saturday, because of the Allahu Allah. Sultan Nabi sallallahu alayhi wa sallam and co de la Vina whom Ancelotti him soon, he says i and this is by the way, in the southern of bayhealth, a Rahim Allah, some argue the question the authenticity of it, others confirm it shokan leads to, to confirm it. And as you know, from Ancelotti himself, when he was asked about this ayah those who are heedless, disregarding careless, negligent in regards to their prayer, who are these people the Prophet was asked, he said, who will Latina you know salata and Bhakti? Ha,

01:06:29--> 01:07:09

they delayed the prayer from its actual time, I'll just combine all of them at the end or wait till the very end but before it ends, and get it over with then keep procrastinating, keep procrastinating and then you know whom your own the next unless you know whom your own. The Ayah grammatically is complete. If you just say another you know your own. Actually, it's even complete if you see what your own. Even then it's done grammatically. It's still correct. Allah says Allah Dena, then he says home then he says your own. Now this repetition of Allah to be illustrates how angry Allah is. Not only are they heedless, that's a crime enough when even they do pray

01:07:09--> 01:07:51

reluctantly, when even the time does come to pray, what do they do they do it these are the people who do it to show off home your own home also has another lesson in it. It's used to illustrate if the sauce in other words that people who are careless about Salah it is easy for them to take the next step and only pray to show off they will be the these people whenever they're going to pray their prey will improve a little the emotions will become a little slower a little cooler become a little closer to 90 degrees now when people are around, only then is these people but the disease started were first the prayer was empty. They weren't they didn't care much about it. It wasn't an

01:07:51--> 01:08:08

important thing to them. This was a forget easily forgotten thing for them, not the top agenda. And for the youth here my advice to you don't sleep late bro. Don't sleep late. Don't stick on the computer all night long listening to Islamic lectures because you're going to miss fudger that's not very Islamic. Okay.

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Take care of Salah in the Quran and Federica macheda the Quran fudger prayer will be witnessed for you. It will be witnessed it is witnessed by Allah it is witnessed by the angels. It is witnessed by those who are recording it Allah says that for the Khurana fudger How do you make sure you go to sleep early How do you go sleep early you stop watching stuff

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that's how you go to sleep and to keep your laptop off after I don't turn it on. You don't turn it on. I know you have high speed internet I know nobody else is around and this is the time that you have to chill stop chillin you know wake up provider get up for pleasure pray pray on time pray for during this time start from that before I tell you make every saliva mustard and all of that let's begin with the first thing first, at least get before First thing first step pay them on time fudging a shot at least get start institutionalize those ones you can get those then if you really want to make a really significant step before you talk about adding no often and extra fasting.

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Let's start doing budgeting I shot the mustard first. Let's do that. You could do that then other steps are easy. You can't do that work that's your project. That's what you worry about. Because until then maybe Milan has always had not inclusive include us among those for whom silica is not the most important thing Allahumma lapage I'm not gonna say him for sada

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then Allah says Allah Xena, Houma, Ancelotti, him he didn't say feasibility him

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in regards to their prayers they are careless, heedless, forgetful, he didn't say in their prayer. That's a mercy from Allah. Because all of us at some point get careless in the prayer.

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And if Allah said Fie, all of us would be destroyed. There's

01:09:48--> 01:10:00

in regards to the prayer, not in the prayer itself, because in the prayer saw what happens to all of us. You made three sizes, you made five records. Instead of four. You make mistakes. You started thinking about what what she made for dinner.

01:10:01--> 01:10:40

In the middle of stuff that happens, that's Salafist sada not onsala onsala is dinner's being made or you know you're watching some show and it's your favorite episode or something. And then there's a lot of time too but you're like, I don't know what to pick salad entertainment. tough call Calma Angola hydro minella Amina tiara. Tell them what Allah has is better from entertain better than entertainment. It's better than business. The two things that keep people away from Salah is entertainment and business. And Allah mentioned entertainment first because that if that's the virus that infects most people, business only for business people, but entertainment, everybody's got a

01:10:40--> 01:10:51

problem. Well, la highroad Razia teen, and what are you worried about business this comes from a last panel that I mentioned this at the end of the aisle. So now let's move on in shadow Thailand and wrap up the surah

01:10:53--> 01:11:41

here Latina Homura interesting word let us talk about showing off in Arabic to see RR to show ra for mufa Allah, Masha Allah, I never got into the forum. So those of you that are into grammatical form form 1234 or five can handle it. I just know it move on a lot of really fun I can't do the numbers. That's it's more Roman thing. I hate it. But anyway, I will tell you this is you know, fiol omafra, Euro, E, ri, Andrea and Murata or Murata. And also, these are the forms of this word. What does it mean? It comes from mozzarella, which means have two parties to struggle against each other. So one is struggling for the other to be seen. For him to be seen by the other, that's your own. They're

01:11:41--> 01:12:15

trying really hard to be seen when they're praying. So they find not the quiet corner in the machine to make the extended no after they find the public place to pray. Why? Because they need to know that people are watching. They need to know that people are seeing under the Nakamura Oh, by the way, this is also a criticism of the Quran. Why? Because they were leaders custodians of the house of Allah right. And they're the you know why they used to pray because they had to come off as the religious leadership. These are the spiritual elite. That's why they're custodians of the Kaaba. They're not all about the money in politics, they they really care about the house. So even if they

01:12:15--> 01:12:24

don't care about the paradox, they still have to come out and do the show. This is all an act for them. And ally exposes that this is nothing but an act which is why we said this is one group

01:12:25--> 01:12:43

is not just talking about the Hippocratic oath and includes them. Primarily it is exposed exposing the hollow nature of the prayer that they the mockery of prayer that you're doing. I know what your prayers about an Athena home your own. They are doing nothing but showing off to one another in Illuminati Athena, you heard the gentleman by the way, the word

01:12:45--> 01:12:59

Illa. Murat, the definition of it, are who I know who matassa belhaj rossana, happy Maha Murat is to show yourself off as someone good or righteous in contrast to what you actually are.

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That's literally what the word is used for. So by using that word of life, saying you're trying to convince people you're so good, and the reality I know is You're nothing but filth, you're corrupt on the inside. This is the exposition, the exposing of the courage and their their hollow prayer, the different form of prayer that is left from the original legacy of smartly. So in Illuminati Akina, you have the Runa Maha Maha to whom Allah azza wa jal says, no doubt the hypocrites they tried to deceive a lot but while he is actually deceiving them with a comma illa seletti kamuzu Salah, and whenever they stand to pray, they stand lazy. Whenever they stand to pray Allah didn't

01:13:41--> 01:14:18

say it when da da da da camo salata, you know, a karma Salah artistica you've heard that before. For the hypocrites, Allah did not say they established a prayer they don't deserve those words. He just said they stand to pray. He doesn't say the establishment deserve those words. And whenever they do stand, they stand lazy. You're all trying hard to be seen by the people. While their filth is not exposed. When I have gone to law in Canada, they don't remember a lot except very, very little, some by some accident, sometimes they remember a lot. But that's it. Maybe for a second something hit and a tear came down the eye. But they want to make sure that tear is seen by everybody so they don't

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wipe it right away. And you know, and they can have a napkin after.

01:14:23--> 01:14:23

You know,

01:14:25--> 01:14:37

you could just hide it because it's for Allah is not for this guy over here. So you can say oh my god, he was you know, that guy is actually pretty spiritual guy. He's even crying and so No, no, no, you're not gonna know. So sometimes it hits them when

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they don't ever come to the break. They still didn't say what

01:14:43--> 01:14:48

he said like they don't come praying except that they are lazy with

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it carry on and they don't spend except that they are disgusted by spending. This surah they do both don't they? They're disgusted by spending and they pray to show up.

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they're lazy, heedless, and this is the same attitude of the monastic. So Allah is talking about the hypocrisy of the believer, but at the same time the hypocrisy of the kafir they're also hypocrites to their community, because this is what leadership can do. They can be these hypocritical people should portraying themselves as spiritual and mindful of the people's needs while while I do a lot I will scheme don't even open their mouth about that stuff, push the orphan around in their public in their in their private life. And then when they show off, they when they pray, it's not important to them. It's the last thing really of concern to them. They don't remember a lie in it, and they do it

01:15:33--> 01:15:42

to show off anyway. So there's a there's a really cool anecdote I found by Allah about advice to believers in regards to prayer. I'll share it with you

01:15:43--> 01:16:21

latoken Noah filha. Will it be harissa? Don't Don't leave the Noah in the Natal prayers out of shame. The advices don't leave the Natal prayers out of shame. Oh, I don't want to be seen as the one who makes all these knuffle prayers to show off to people, I'm embarrassed to make the NFL so I'm not going to pray enough. Well, because I'm a good person, I don't want to end up being a show off. So he says don't leave the NFL because you're too ashamed at the same time. Whether it be her Yeah, but don't make them to show off either. So find a balance in between. Other scholars commented the balance in between is make the font prayer and the mustard and make the Noah feel at home. Make

01:16:21--> 01:16:55

them at home because there's no point you showing off to your children, you're being a role model to your children. You don't expose to your wife, I look how long mitoku was, she's not going to be impressed with you ever anyway. Right? So there's no point of view over there, that's over here. So go home and pray that then I will fail and extend them. So your children see you know, the home can become a graveyard if you're not praying there. So pray at home but you know, to balance between these two things. And this is something we have to be constantly mindful of. It's not something you can be just be free from, which is why I didn't just say on caffeine, and caffeine or Mackenzie

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Minnesota masala mean. So everybody should be worried. And the worry is so heavy that when the Prophet sallallahu alayhi wa sallam says are real affirming the BB Nam la tea, so a soda findlater balma anonymous, his password, you know, arrogance of the showing off this attitude is more difficult to catch than a black and on a black stone on a dark night to spot that that is the same as spotting arrogance in yourself. So you have to be really on the lookout. You really have to, you know, feel for yourself. Am I getting arrogant? Am I becoming a show off me allows me to protect us from it.

01:17:30--> 01:18:08

Okay, so that's a final shout out either way, I'm not gonna allow this ayah and what I will miskeen are depicting the same reality but it's taking the final step. So notice, this is what I began with an attitude that's inside the heart lying against the religion, then it transferred, the discussion became crimes against people, then the discussion became crime against a law. Then the discussion came back to what again, crimes against people, the two things are intertwined with each other, you cannot separate them, they have become inseparable entities as far as a large religion is concerned. And people try to separate these two things, you know that people say I'm a charitable person, I'm a

01:18:08--> 01:18:42

good person, I just don't pray. Right. And then there are people who pray a very, very regularly but they're horrible to their family and to the needs of the needy, needy, and they're greedy in their wealth and cheating their businesses, etc, etc. People try to separate these two things, what does a lot of doing this sorta, he makes the two things inseparable. You can't separate these two things. If you're good to people, you have to be good to allies, though. And if you're good to a lot, so you have to be good to people. It's in you know, he fused the two and this is the logic of the Quran. It doesn't let you fall into these extremes and traps and you know, boxes that you create for

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yourselves, it keeps you balanced. Every slot produces its own set of balance, you know, that keeps us from falling into these moral dilemmas and these problems that we have, we're almost done inshallah, tada, bear with me, I'll do my own. One of the description of all my own, by the way, not only my own and they forbid, they forbid and my own my own has been interpreted by many scholars, even some Sahaba Zakat literally my own comes from Martin which is a shame and Colleen something very small and insignificant the loss of which would not pinch you the loss of which would not pinch you and it is an Arabic expression you know it's smaller my small Nehemiah I was in NASA in a home

01:19:22--> 01:19:54

in a Dell Well first of all, it is the thing that people share with each other like a bucket or shovel, etc, etc. These are the kinds of things that would be non small things that you share and you don't feel the pinch. If you give it to someone, it doesn't decrease you like you're not using your pen somebody says Can I write something down and write it down? You didn't really suffer the loss of ink and you say you know the price is going up nowadays of ink and I don't know you know, the lead you lost with the pencil that you give someone that's not you know, it's not something you become cheap about. This is my own. The other meaning of my own. And by the way, why is the cat

01:19:54--> 01:20:00

called my own is the Sahaba. Allah is asking so little out of

01:20:00--> 01:20:40

income, that it should be considered mountain. That's the attitude of the Sahaba. That's why they called it zakaat. The two and a half percent is nothing compared to what you get to keep for yourself. So you know, forbidding even that, it doesn't make any sense because it's so little that alarm religion has asked you. So, another meaning of my own will help Abdullah moon, it is the right on the slave to give generally, which is why it's considered zakat. Also very interesting definition from a literary point of view, who am Allah you have to be he cannot you will not it is that what you cannot possibly be cheap in like water. You can't possibly be cheap in it. But Allah says at the

01:20:40--> 01:21:02

end of the surah, they forbid, even marone they are that cheap. They are that, you know, the heart of the heart. It's not even beautiful here, there's something more here, they can see a smile on somebody's face. They can find themselves doing something good for someone, the first thought that comes in their mind is why should I help him?

01:21:03--> 01:21:39

What Why should Why should I help you? Why should I give you something? Why should I give you a ride? I don't care. I don't owe you anything. I don't need this. This attitude not because not that I can't, not that I will you need to use it. If you don't use it. I just don't want to I don't like you. I don't want to help you. This is you know, the harsh the hardness of the heart. Meaning Allah mentioned things one after another that make your heart Harder, harder, harder, and it comes to the point where even somebody asks you for something small, ask you for a napkin, they ask you a knock on your door from the neighbor and they can have some salt. No, you slam the door in their face.

01:21:40--> 01:22:13

think they're gonna get salt from me. You know, pathetic. This is a pathetic attitude. But this is how low a person will reach And you call yourself leaders. You call yourselves custodians of the house of Allah, you that Allah has laws of justice at the AMA home in Juba, and in the previous surah I fed you I gave you food and you're gonna act like this. It's like it's yours. You can be like this. If it was yours, I gave you the food. And you're gonna hold it back like this. So panela the contrast between what allowed demand what get what he gave them and the behavior that they're showing.

01:22:14--> 01:22:18

So finally, our own fat old man and man we already said who shakily

01:22:20--> 01:22:57

Finally I want to share with you this law of mmrrc Rahim Allah at the end of the solar he made this beautiful dog and I wanted to share this dog with you is really really moving. When the next step when nothing to see it has his Surah bidra we complete the deceit of the surah with a prayer in our Hana our inner the one that we worship and obey alone has his surah Fie the Cremona. 15. This surah is dedicated to the mention of hypocrites was solid and let the other half is if it Muhammad sallallahu alayhi wa sallam and the surah that is coming after it describes the character of the Prophet sallallahu alayhi wasallam which surah

01:22:58--> 01:23:39

in a naka alcocer that's what he's talking about. Phenomenal. We're in London suddenly, Fatah, Mohammed in Salah, Nestle in our party Muhammad Sallallahu Sallam if we are never going to reach the status of the obedience of the Prophet Muhammad sallallahu alayhi wa sallam were in our hobby he nor his companions, lameness, the field of annual cubbyhole Illa. Illuminati can then also not let us reach the lowest disgusting acts of these people either. If we can't reach that high then don't let us fall in this low either. Right thought for another fun likea hammer Rahimi then forgive us lovingly with your favor, are the Most Merciful of those who show mercy was sallallahu ala Sayidina.

01:23:39--> 01:23:50

Muhammad Ali, he was a he was a London Of course he ends his prayer with sending Salawat and Salaam upon the Prophet sallallahu alayhi wa sallam really beautiful supplication. The final comment to make about the surah after this,

01:23:52--> 01:23:53

is that this surah

01:23:54--> 01:24:35

as far as the teachings of the deen, one of the core teachings of the deen, even if you don't remember the path and the proofs and the evidence of the teaching, the lesson for life in this Deen is essentially very, very simple. The two things that will keep your heart soft, and keep prove to you that you are not in denial of the final, you know, reward and punishment, the dean that mean, the two proofs of it are, how you pray, and how much you give, given your dealings with people and your prayer to allow. So these are an indication of how strong your belief in the asker is, and what you should, you should be expecting from it. And if our prayers are weak, that's a life project. Now

01:24:35--> 01:25:00

that becomes a mission. And if our dealings with the orphans and we don't even talk about the needs of the other, if we're not concerned about these things, then these things become a concern first and foremost in your own family. You know, for a fact there are people in your family that need help. And there are some people you don't like. You don't like your cousin, you don't get along with him but he needs help. You don't like you're on she yells at you. She's annoying, but she needs help she's financially in need. These people deserve it. No

01:25:00--> 01:25:32

matter what because you're not doing it for them, you're doing it because it proves to you for yourself and inshallah to Allah it's a case with a law that you believe in being paid back in the end. So we can make use of those who believe truly in our hearts and allows them to correct our prayers and keep them from these you know, these despicable acts. May Allah make us the best to each other and to all of humanity and make us living models of the beauty of this Deen barakallahu li walakum Hakeem when in fact anyone here can be it was declared Hakeem was Salam aleikum wa rahmatullah wa barakato.