Tafseer Juz E Amma Tafsir Surat An Nasr The Divine Support

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Navaid Aziz

Channel: Navaid Aziz

Topics: Tafsir

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Bismillah R Rahman r Rahim al hamdu lillahi Nakamoto who wants to know when to stop futile when out to be a human surely and fusina woman sejati Amina Maria de la dama de la la la la, la la, la la la la la la sharika watch wash Havana, Mohammed Abu Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa seldom at the Sleeman kathira and my bad, my dear brothers and sisters salaam aleikum wa rahmatullah wa barakato.

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We move on to the next surah of our discussion, which is Soto Nasir surah number 110. And Allah subhana wa tada in the surah. He says either Jaya and Allah He will forget that when the help of Allah subhanho wa Taala and his great victory come or his great opening come. Now this sort of it was revealed at several instances in Allah subhanaw taala knows best. So when you look at the sutra you will find some narrations that say that this surah was revealed in hijo de de as in the farewell hijab, the Messenger of Allah sallallahu alayhi wa sallam, and it was giving. And it was revealed in the farewell hijaab the Messenger of Allah sallallahu alayhi wa sallam. And then it was also

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revealed at a previous time before that, and that was before the fall of Makkah, and that was before the Fatah Mecca. And it's very important to understand the chronology over here. So who can tell me when What do you have the Fatah maka took place? Who remembers photog maka, what year did that take place in? Know

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13th the Messenger of Allah says to them, I still hate

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the eighth, the eighth of the ledger, sorry, the eighth of after the eighth year after Hitler in the month of Ramadan in the month of Ramadan. And then the pharaoh pilgrimage of the Messenger of Allah sallallahu alayhi wa sallam was in the 10th year it was in the 10th year. So now the reason why it's important to understand this chronology is because when you hear that this sutra was revealed as a glad tidings of the opening of Makkah. And then we say at the same time that this sort of was revealed as a gentle way that it's not going to make sense to you, because the hospital we die is in the 10th year, and then the first trauma was in the eighth year. So how could you give a glad tiding

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of something that already happened? So that is why when you look into the suit, it's very important to understand that Allah subhanaw taala knows best, the surah was actually revealed several times. So meaning it wasn't just revealed once it was revealed at least more than once. So once it was revealed before the Fatah maka, and the second time, it was revealed at Haji told without a second time it was revealed at Hydra tone with that. And this is why if you look at the narration that is mentioned in CERN and the sign in Bharani

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article from the Guardian, he was asked by a Bolivian Ambassador their love and humor. Do you know what the last surah revealed was? And Abdullah?

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He replied that it was similar to NASA. It was similar to NASA. So the very last sutra revealed by Allah subhanho wa Taala completely in its complete form was sort of the Nasir. So there are verses that came after that, but as a complete surah, there was no complete sutra revealed after Sugata Nasir, the last verse that was revealed who remembers that? What was the last word reverse revealed to the Messenger of Allah says to them,

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accent the versus sort of Bukhara verse 281, if I'm not mistaken or 282, where Allah subhanho wa Taala says, What tokuyama and Zhang Zhi Illallah, from a twofer kulu nuptse Mikasa. But while homelight with the moon, that fear the day you shall turn back to Allah subhanho wa Taala. And every soul shall see what it has put forth, and no soul shall be done any wrong on that day, no soul shall be done any wrong on that day. So now as we're going through this surah I want you to keep in mind, I want you to keep in mind these two contexts, the first context being the first harmonica and the second context Being that this is the last surah that is completely being revealed to the Messenger

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of Allah sallallahu alayhi wasallam. So, now, let us begin with Elijah and the sort of law he will fit either in the Arabic language can have two meanings or two probable meanings. The first one is if and the second one is when the first one is if and the second one is when. So this verse, when it is being recited, it is not being recited as if it's not recited, if the victory of Allah comes, but it is being recited as when the victory of Allah comes, Elijah understood Allah that when the victory of Allah subhanho wa Taala comes and the great opening so it is

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When the victory of Allah comes and not if, and then it means to come. So the opposite of going away, it is something that is approaching and is coming forth, natural law, the nosode of Allah subhanho wa Taala It has many, many meanings to it. But generally speaking, it means the victory of Allah subhana wa Tada. And particularly a half years ago, Cathy mentioned something very interesting over here, that the victory of Allah subhanho wa Taala is not just about a victory of war, but over here it is even a moral victory. So when the Messenger of Allah sallallahu alayhi wa sallam is told that he's being given a victory, it means that he is now going to have more allies than he has

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enemies. He's now going to have more allies than he has enemies, and this is the Nussle of Allah subhanho wa Taala This is the Nasir of Allah subhana wa Tada. Now, you'll notice over here, that Allah subhanaw taala he attributes victory to himself. He doesn't say unnecessary Elijah UNASUR that he doesn't say when the victory comes. But he says when victory from a lot comes. And this is important point to understand, that victory comes from Allah subhanho wa Taala alone. That victory comes from Allah subhanho wa Taala alone, whereas defeat is due to our own shortcomings. So Allah subhanaw taala emphasizes this point in the life of the Messenger of Allah, that any victory the

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Messenger of Allah had any victory the believers have, that victory is from Allah subhanho wa Taala alone, and is not due to their own efforts. But when Allah subhanaw taala deems that the time of victory is right, that is when when the victory shall come. So this is why Allah subhanho wa Taala attributes the victory to himself. Then Allah subhanaw taala continues on to say one fact, the opening the grand opening. Now the grand opening here, Allah subhanaw taala doesn't say the opening of Allah subhanho wa Taala mean the great opening that Allah subhanaw taala provided, but he uses it in the definitive form, the opening, meaning that the opening or this grand opening that Allah is

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referring to, it is already known. And this is why I have to be the case here he says that without a shadow of a doubt. This opening that Allah is referring to is opening to the opening of Mecca. The fact over here is that with unanimous, you know, agreement, it is referring to the opening of Mecca. So there's no difference of opinion about that, that the fact over here is referring to the opening of maca.

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Now this having been said, Why is it relevant that this is the last sutra that is being revealed to the Messenger of Allah sallallahu sallam. The reason why it is relevant is because Allah subhana wa tada is saying that the death of the Messenger of Allah sallallahu alayhi wa sallam is the great victory. Now how does that make sense? The way that makes sense is that it is not within the death of the Messenger of Allah sallallahu Sallam that the great victory is coming. No, that is a great loss for the oma. But rather the great victory that is coming with the death of the Messenger of Allah. It means that he's conveyed the whole message of Islam. And that revelation from Allah

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subhanho wa Taala is complete, so that he's conveyed the whole message of Islam. And that revelation from Allah subhanho wa Taala is now complete, meaning that no further revelation is going to come down from Allah subhana wa Tada. No further revelation is going to come down from Allah subhana wa Tada. And this is why if you look inside Sohail Buhari in the chapter of Tafseer, under certain Nasir Abdullah bin Ambassador de la Anoma, he says that Omar Abdullah Khattab rhodiola one, he used to invite me to the gatherings of the senior people of the Battle of butter, the senior people of the Battle of butter. And the senior members. They used to say, we have children that are the same

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age of Abdullah bin abass. So why don't we bring our children as well? So Amara de la No, he said, Your children are not like Abdullah boss. They said How so? He said, let me show you. So he said, Oh congregation of people. Tell me what you understand from the verse Elijah and the sort of law he will fit. They said that this verse means that when the victories come from Allah subhana wa Tada, we should praise Allah subhanho wa Taala. And we should seek His forgiveness. So then after everyone took their turn, he last went to the Libyan embassy with the love and humor. And he said, What do you understand from this verse? And Abdullah bustle De La Hoya and Houma. He said, I understand from

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this verse, that the death of the Messenger of Allah sallallahu alayhi wa sallam is now imminent, meaning that it is going to come at any time, the death of the Messenger of Allah sallallahu Sallam is now going to come at any time. And you see that from the wording of this verse. It's actually quite clear that this is the case, that with this surah the Messenger of Allah sallallahu alayhi wa sallam is being told of his death. So now let us briefly talk about who Abdullah Ibis was and why he has this great station. Then we talk about the death of the Messenger of Allah sallallahu

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In terms of Abdullah Abdullah the love and humor, he was the cousin of the Messenger of Allah. So his uncle who was on a bus, and his son was Abdullah, his son was Abdullah Abdullah, he was given two famous titles. He was given two famous titles. Does anyone remember what those titles were? What were the famous titles of our beloved nobis

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accent. So the first title he was given was total Germanic or on the one that interprets or translates the Koran. And this was due to his great understanding of the Koran, which we'll get to how he got that. And Does anyone remember the second title, the second title

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hybridoma accent. The second title was Hebron oma or the great scholar of the religion, the great scholar of the religion. These were the two titles given to Abdullah Abdullah bustle de la weinheimer. Now, let us look as to why this happened. And Sohail Buhari. It is mentioned that one day the Messenger of Allah sallallahu alayhi wa sallam requested watcher, he requested water. This was either to drink or to go and make withdrawal. And out of all the companions, our beloved vessel, the Allahumma, he went and he fetched water for the Messenger of Allah sallallahu alayhi wa sallam. So when he got to this water for the Messenger of Allah sallallahu alayhi wa sallam, he gives it to

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him. The Messenger of Allah sallallahu alayhi wa sallam makes a draft for him. He says, a llama. Within a limited will, he said, along with Dr. Hofer Deen, while limited with and this is a document that we should be making for our children as well, as you know, in hopes that they turn out like our beloved bonobos. So this one It means that Oh Allah grant him understanding of this Deen and grant him an understanding of the Quran wylam Hotel when it means granting interpretation. And overhead means interpretation of the Koran. So it was a result of a small act that I want you to think about that when you have a guest at your house, or you meet someone and they ask you for a glass of water.

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In your eyes, it may be something that is insignificant, you may think that, you know, it's not great reward behind it. But you look at the law of the Messenger of Allah sallallahu alayhi wa sallam, it came out as a result of the giving of water. And that is why when you give water to someone, you never know the result of that. And you see that Pinilla this act of giving water is not something that is restricted to that of human beings. But the Messenger of Allah sallallahu alayhi wa sallam says that from the people of the past, there was a woman that was abbazia mean that she used to do evil and lewd things. And one day she saw a dog that was, you know, dying of thirst, it

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was dying of thirst. So she rose to the bottom of the world to get some water to give it to this dog. And Allah subhanho wa Taala forgave her for his sins. Allah subhana wa tada forgave her for her sins. So it shows you the great reward in giving people water. The second thing is that you never know what the consequences may be. This woman earned the forgiveness of Allah, Abdullah nobis he learned the interpretation of the Quran and knowledge of this deal through the Messenger of Allah as a consequence. So you never know when someone says Joseph Allahu COVID, or he makes another draft for you when you give them water, that perhaps that Allah subhanho wa Taala will accept that and

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graduate to that person has asked.

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Now, Abdullah ambassador, the Allahu anhu May you see he plays a very pivotal role. The first pivotal role that he plays is in the interpretation of the Koran, that you see that as scholars of the field went on, they would always give the highest authority to Abdullah Barnabas, meaning that whenever he said something about a verse, that was like the fine and dividing line, because he was a Sahabi, who had the utmost knowledge of when it was revealed, why it was revealed, and how it was meant to be interpreted. So he knew when he knew why, and how it was meant to be interpreted. The second thing about our beloved nabasa, the love and humor is that he played a great role in

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preserving the son of the Messenger of Allah sallallahu alayhi wa sallam. And this was in two ways. This was in two ways. The first way was that since he was a young child, he had a very sharp memory. And he used to witness everything that used to go on, he was from the close family members of the Messenger of Allah sallallahu alayhi wa sallam, and that is when he that is why when the Messenger of Allah Salaam Sanam passed on, it was the likes of our beloved nabasa their love and humor that spread his sooner. And this is a very interesting thing to notice that Abdullah bin ambassador, the Allahu anhu, as a young boy, he has a companion he had a friend, of which we don't know what his

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name was. But with this young friend, his young friend would say, you know, why don't you come out and play with me? And I'm loving that but says, No, I'm going to go and seek knowledge. So this young boy, he used to say to Abdullah bustle of the Allahu Anoma, you know, what is the point of seeking knowledge? Do you not see the likes of Abu Bakar of the likes of Ahmed and these other great companions? Do you ever think you'll get an opportunity to teach and then these two companions eventually separated way

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Abdullah Abdullah busty became a student of knowledge. And this other individual, you know, he became like another one of the young guys. He just went on living for the sake of this dunya and then later on we find out that this young boy he says Subhana Allah, only if I had followed the path of Abdullah Boss, I could have turned out like him. I could have turned out like him. Abdullah busca de la Juan Houma. He goes on to teach us a second lesson, which is in terms of how do you become a scholar? How do you become a scholar? So he was asked abroad and Ambassador de la Noma he was asked, How did you become a scholar? And he responded with three things. He responded with three things. He

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said, be listening, so you'll be listening soul, meaning a tongue that asked beneficial questions. So anything that needed explanation, he would always ask, regardless of it was something to be shy of, or not to be shy of deliberately, Allahu anhu and oma, he would always ask those questions. So be listening soon. We're called bin Hakuna or Calvin akun. A heart that reflects a heart that reflects mean that knowledge that he took in, it wasn't just for the sake of memorization and regurgitating it back to the people. But it was for the sake of reflecting and pondering over. So he used to reflect on everything he used to ponder over the creation of the heavens and the earth.

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ponder over the verses of Allah subhanho wa Taala. And then the third thing he mentions, what just said then Kira, Milan, what just said in a minute, and a body that did not get fatigued or bored with the worship and seeking of knowledge, a body that did not get fatigued, or bored with the seeking of knowledge and the worship of Allah subhanho wa Taala. And he says it is with these three, he became a great scholar. And this is something important for us to keep in mind, that Allah subhana wa Tada. He has made mandatory the seeking of knowledge, as you come to see Be the Knights Allah as we start this fight is halaqa it's going to be on the etiquettes of seeking knowledge. This

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is going to be a reminder for myself and for everyone else as well. That Allah subhanaw taala he has made mandatory the seeking of knowledge. So you will see that he says in the Quran.

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And Allah Allah Allah Allah, He says no with you know as a command from Allah know that there's no one worthy of worship except Allah. And you will see the Messenger of Allah sallallahu alayhi wa sallam, he says, Follow me Follow your doctrine Allah Cooley Muslim, that the seeking of knowledge is compulsory upon every Muslim the seeking of knowledge is compulsory upon every Muslim. Now that was just a bit of a tangent. So the second way that I'm delivering Ambassador de la Anoma, defended the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam, so it was not only by narrating about it, but you will see he played a very pivotal role that when the coverage came about, it was

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Abdullah Augusto de la Juan Houma that debated them, it was up to libnah bus of the a la Noma that debated them. And you'll see that the vast majority of the coverage that when this debate took place, they turned back when this debate took place, they turned back to the center of the Messenger of Allah sallallahu alayhi wa sallam. So that was the second way that he defended Islam. And then the third way that Abdullah busca de la Noma played a pivotal role was as a role model was as a role model. So you see at each stage of his life, Abdullah busca de la Juan Toma, was a role model for all the Muslims. You'll see that one of the very first Hadith that I'm delivering the bachelor, the

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Allahu anhu ma narrates, he says that I was sitting behind the Messenger of Allah, Allah when you send them and he says in nearly mocha can imagine for her that indeed I will teach you some words. So memorize them, and the famous Hadith that is narrated in the 40 hadith of women. Mr. manoli Rahim Allah who tada so you can go back to that Hadith over there. So he was a role model for the oma. Now we get into the issue of the death of the Messenger of Allah sallallahu alayhi wa sallam. Allah subhanho wa Taala he reveals about the death of the Messenger of Allah sallallahu alayhi wa sallam in one of the very early Sutras, and that is inserted to Zoomer surah number 39. Now sudras number

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39. Sir to Zuma was generally for the most part revealed in Mecca for the most part, it was revealed in Makkah, and Allah subhanho wa Taala, he tells the Messenger of Allah sallallahu alayhi wa sallam, in this surah in the Commedia tune, we're in the home a tune, that indeed you shall pass away, and so shall the meaning that everyone's turn shall come. So this is the first time the Messenger of Allah sallallahu alayhi wa sallam is being told that he will pass away and this is something that is important to understand that Allah subhanho wa Taala, he did not create a mortality for any of his creation. He did not create a mortality for any of his creation, not for the prophets and

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messengers, and not for his sins either. So you will see that there are people that believe that the Messenger of Allah sallallahu alayhi wa sallam is a live in terms of this worldly life.

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And this is not the case at all, but indeed the Messenger of Allah sallallahu alayhi wa sallam in terms of this worldly life he has passed away, you will see that they will attribute to immortality further, the companion of musala his Sunnah. This is a federally, that Kadir is still alive, and that you'll see that you know, those who follow particular 30 Plus, they attribute the knowledge of the and the wisdom of catered for the basis of their tariqa. So now even even even when it comes to whether the Messenger of Allah sallallahu alayhi wa sallam made a very, very clear statement, he said that whoever is alive today, will not be alive 100 years from now, whoever is alive today will

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not be alive 100 years from now. And this was at the time of the Messenger of Allah sallallahu alayhi wa sallam, and Subhanallah how true was the statement that you see that the Messenger of Allah sallallahu alayhi wa sallam, he passes away in the 11th year of the hijab, and when does the last Sahabi die? When does the last Sahabi die, he dies in the year 110 he dies in the year 110. So the whole 100 years went by and all the companions of the Messenger of Allah sallallahu Sallam they had passed away by that time. You see the the truthfulness, or the prophethood, in the words of the Messenger of Allah sallallahu alayhi wa sallam, a second sign that the death of the Messenger of

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Allah sallallahu alayhi wa sallam was imminent, is that one day the Messenger of Allah sallallahu alayhi wa sallam was sitting with his companions. And he tells his companions, that today, a slave of Allah was given the choice between the life of this world and between meeting his Lord, and this slave, he chose the meeting of his Lord, and the rest of the companions. They didn't understand what was meant by this. But you see Abu Bakar radi Allahu anhu he broke down crying at that time, he broke down crying at that time, because he knew at that time, that indeed the death of the Messenger of Allah sallallahu alayhi wa sallam was coming close, that the death of the Messenger of Allah

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sallallahu alayhi wa sallam was coming close. A third sign that the death of the Messenger of Allah sallallahu alayhi wa sallam was coming close, was in hospital with itself, that at the end of the famous Hooda, what is the Messenger of Allah sallallahu I'm sorry, at the beginning of the famous quote Well, what is the Messenger of Allah sallallahu alayhi wa sallam say, he says, I do not know if I will be amongst you. Again after this meeting, I do not know if I will be able to perform another Haji with you after this. And that was the farewell hij of the Messenger of Allah sallallahu alayhi wa sallam. And then the fourth and last thing, and this is just to show you how the Messenger

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of Allah sallallahu alayhi wa sallam was as a parent, that prior to his death, he comes to them out of the law. And he whispers something in her ear, and she starts to cry. And then he whispers something again in her ear, and then she starts to laugh. When that happened, I showed her the law and I was close by and she asked Fatima she said, Oh, Fatima, you know, what was it that the Messenger of Allah sallallahu alayhi wa sallam told you? And she said that that is a secret that is going to remain with me. So after the Messenger of Allah sallallahu alayhi wa sallam passed away. I showed the law on her. She asked her again, on that day when the messenger of law some tempt you

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What was it that he said, she wrote the law when she says that the first time he whispered in something in my ear, and he started to cry. He told me that I was soon to pass away, I was soon to pass away. And that was what made me cry. And then he whispered something again in my other ear, and he whispered to me, that the first of my relatives that will be reunited with me, will be you. So I started to laugh. So I started to laugh. And you notice two things over here. Number one was again, the truthfulness in this statement that I show that Fatmata de la Mancha, she passes away six to eight months after the death of the Messenger of Allah six to eight months after the death of the

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Messenger of Allah fotomoto de la and her passes away. Number two, is that the relationship the Messenger of Allah sallallahu alayhi wa sallam had with his children. Now you can imagine two things. The first thing is that you tell your child that you're about to pass away. Now you can understand that this would make someone cry and weep, because you losing a close family member. But it shows you the great amount of love that Fatima della Juana hide for the Messenger of Allah as a father, that as soon as he mentioned to her that you will be the first of my relatives to be reunited with me, she started to laugh. Now you would think that the messenger of lysosomes telling

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you you're going to die, you would start you know, preparing for the afternoon we started crying and start weeping. But here that fear of death, it was overcome by joy of being reunited with the Messenger of Allah sallallahu alayhi wa sallam, the great amount of love that the daughter had for the Father. And this is the type of love we want to ignite in our children as well. And this is a love that is based upon the love of Allah subhana wa tada and the love of this Deen that is when your children will attain that genuine love for your parents and earn earn you know, that proper respect that they should have

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For their parents. So that is the very first verse where Allah subhanho wa Taala says it digests in a sort of law one fact that the nosode of Allah subhana wa tada is the completion of the religion. And the fact that Allah subhanaw taala is referring to is the opening of Mecca is the opening of Makkah. Then Allah subhanho wa Taala goes on to say, what I cannot say hello nafi de la he of wotja and that you see the people enter into the religion of Allah of wotja and Allah subhanaw taala uses the term of wotja meaning that group after group they will enter into the deen of Allah subhana wa Tada. An important thing to mention over here is that Allah subhana wa Taala mentioned the term

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nurse and nurse is a general term referring to mankind. So it wasn't particularly the Arabs it was in particular, you know, the non Arabs. This nurse over here is referring to everyone that vanasse they would enter into the deen of Allah subhanho wa Taala meaning that Islam was not exclusive for any ethnicity for any culture, or any language, but rather it was for all people. A second thing you want to notice about this verse over here is that why did Allah subhanho wa Taala say feeding in love and not say Phil Islam? What is the wisdom behind that? The wisdom behind that is had Allah subhanho wa Taala used the term Islam only someone could have said that other religions are just as

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valid as Islam. But now that this verse is being revealed to the Messenger of Allah, in its closing, and specifically the deen of Allah subhanaw taala is being mentioned, rather than Islam directly. It is an indication that the only religion accepted by Allah is Islam, that no other religions will be accepted by Allah subhanho wa Taala whatsoever. And that is why the deen of Allah and not Islam is being used in this verse, even though they mean the exact same thing to indicate that it is only the deen of Allah meaning Islam that will be accepted by him, then of wotja of wotja. And you'll see that this term of wotja, it is the plural of fauj. And folge is a large group of people. And you

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will see that this happens in two general cases. The first general case is when the opening of Makkah happened. The first general case is when the opening of Makkah happened, that you see people accepted Islam. Actually, let me tell you the story of how that happened. So the Messenger of Allah sallallahu alayhi, wa sallam, he starts off by making dua to Allah subhanho wa Taala by saying, Oh Allah, hide my entering into Mecca, from the people hide my entry into Makkah, from the people. And Allah subhanho wa Taala hid his entry into Makkah from the people. So now that when he enters Makkah, he catches the people by surprise. They're not expecting him at all. So now as he's entering

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in with his helmet on with his artillery, he asked the people, do you know what I'm going to do with you? Do you know what I'm going to do with you? And then the people and you want to understand who these people are. These are the people that killed his companions. These are the people that physically and psychologically abused the Messenger of Allah, these are the people that slandered the Messenger of Allah. So now when he asked them, Do you know what I'm going to do with you, the natural response you would think that would come from them is that Oh, you're going to kill us all you're going to persecute us or you're going to execute us or imprison us. And then they start to

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say that you are the noble you Sorry, you are the brother that is noble, the son of the brother that is noble, trying to suck up to the Messenger of Allah sallallahu alayhi wa sallam. But as the Messenger of Allah sallallahu alayhi wa sallam gets closer to the Kaaba, he humbles himself to the Kaaba lowers his head. And he says, I say to you, just as USD funding Salaam said to his brothers, I say to you, just as use of a Salaam, sister, his brothers, let us leave la camaleon young Pharaoh Allahu la Combe wa who are hamara I mean, that I say to you, just as Yusuf Ali Salaam said to his brothers, that no blame and no reproach be upon you today. May Allah forgive you and show mercy to

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you, for indeed he is the most forgiving and merciful of all of those that show mercy. And you'll notice that it was this pivotal point that caused the people of Makkah to enter into Islam, that when the Messenger of Allah sallallahu alayhi wa sallam had the opportunity to seek revenge. It was his forgiveness and his pardoning that one the people over that it wasn't fear, but rather it was the character of the Messenger of Allah sallallahu Sallam that a man that is able to forgive, there must be something greater behind him. There must be something great in this religion of his and this is what caused the people have to accept Islam. This is what caused the people of Mecca to accept

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Islam. Then the second time where the people enter into Islam. Group after group is after

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The death of the Messenger of Allah sallallahu alayhi wa sallam. So you'll notice that it happened when the first of Makkah happened. And then it happened after the death of the Messenger of Allah for the next 30 years or so that when the conquests of Abu Bakar, Omar Osman and ideology Allahumma rajala, Han Omar happening, that people are entering into Islam, so that the expansion of Islam is going all the way up to the borders of China till the south of France. This is how far Islam is spreading, and that the people are entering into the fold of Islam through this through this. So this is what the verse is referring to. Now let us conclude with the last verse, the last verse,

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where Allah subhana wa tada says, For Serbia, behind the Arabic I was stuck in who can utter wobba. So glorify the places of your Lord and ask forgiveness. Verily, He is the one who accepts the repentance and who forgives. Now I want you to think about something, think about the term of making the spear

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which is like saying some kind of law and then saying the hammer which is like saying Alhamdulillah and then seeking forgiveness. So a saying I stuck for Allah. Can anyone think of a supplication were all three of these come together? what particular supplication components all three of these together saying Subhanallah Alhamdulillah and istockphoto Allah

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Okay, when is that said?

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When is that said.

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And in local accent, you have a second one

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accent so those are the two answers I was looking for. Hum did Allah. So the two times it is said is once in a docu Institute and we'll get to that, that as a result of this verse, the Messenger of Allah sallallahu Sallam started saying this. But the second thing I want to draw your attention to is that remember, we are telling you that this surah was revealed to indicate to the Messenger of Allah sallallahu wasallam, that his life is coming to an end. And this becomes very, very clear in this last verse, When Allah subhanho wa Taala says, and glorify the praises of your Lord and seek forgiveness from him, that when you conclude the gathering, what is the recommended to do and to

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say, it is to say Subhana, Allah Hama will be handed a shadow Allah, Allah, Allah and a stone felucca to a lake. So this is why the Messenger of Allah sallallahu alayhi wa sallam taught the people from way before this pseudo was revealed, but the Messenger of Allah sallallahu Sallam has been reminded of this now, that his conversation, his dialogue, his gathering with Allah is now coming to an end. So let him prepare to meet Allah subhanho wa Taala. So that concept of glorifying Allah praising Allah and seeking His forgiveness is the one that is said to conclude a gathering. And this is what the Messenger of Allah Azza wa sallam is being reminded of that your time in this

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dunya is coming to an end, she will prepare to meet Allah subhanho wa Taala. Then the second thing is that I showed the law one hand on Santa Marta de la Honda, they narrate that after this verse, the message after this verse was revealed, we will not see the Messenger of Allah sallallahu alayhi wa sallam, except that he would be saying one of two things outside of Salah. He will be frequent They say he would frequent the sake of panela he will be hummed he stuck Federico a tubo, Allah Subhana, Allah Subhana Allah He will be Hamdi, a Stoke Federica LA, this is what he would be saying outside of Salah. And he said even inside of Salah when he would be going into court and when he

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would be going into sujood he would frequent the sake of Subhana Allah Subhana Allah Hama will be Hambrick. istockphoto COVID, to bootleg that he will be frequent this thing, even in his local and in his suit. Now, the third thing we want to draw your attention to is that seeking forgiveness from Allah subhanho wa Taala the Messenger of Allah sallallahu alayhi wa sallam he was told a long, long time ago, that we have forgiven for you, your sins, the previous of them, and those that are to come. So why would the Messenger of Allah sallallahu alayhi wa sallam needs to seek forgiveness. And this brings us to a very another very important point is the concept of committing sin by prophets

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and messengers. So you will see that amongst the scholars of Islam, they differed in terms of is it possible for any of the prophets to commit sin? And this is something that we need to understand properly. The conclusion of this discussion is that yes, it is possible for the prophets and messengers to commit sin, but with three things needing to be kept in mind. Number one, is that they were perfect in conveying their message. So they never ever made any mistakes, or committed any sins in terms of conveying their message. The second thing to keep in mind is that none of the prophets and messengers ever fell into major sins. Never none of the prophets and messengers ever fell into

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major sins.

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And the third thing is that none of the prophets and messengers that even though they may have had small sins were continuous in the sense, but rather, they would hasten to repent to Allah subhanho wa Taala rather they would hasten to repent to Allah subhanho wa Taala. So that is understanding the concept of sins. Now getting back to our point of discussion, why would the Messenger of Allah sallallahu alayhi wa sallam say I stopped for Allah 70 times a day and another narration 100 times a day, the Messenger of Allah sallallahu alayhi wa sallam when he's saying I stopped ferula it's not for the sake of seeking forgiveness from a sin, but rather, it is for not doing the most beneficial

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thing, or falling into something that may be disliked. So when we say I stuck through the law, we seek forgiveness from Allah subhanho wa Taala for a sin that we commit. But when the Messenger of Allah sallallahu alayhi wa sallam is saying, I stuck to the law, he's saying, I stuck to the law, because perhaps he could have done something more productive, or perhaps the Messenger of Allah sallallahu wasallam fell into something that was disliked not Haram, but something that was disliked. So this is like another level of a man that one seeks forgiveness from Allah subhanho wa Taala for lack of productivity, and a possibility of falling into something which is disliked the

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possibility of falling some into something which is disliked. Now we move on to the left section is where Allah subhanho wa Taala mentions in the whole cabinet awaba that Allah subhanho wa Taala he affirms the name for himself a toe up. And what does it mean? How does Allah subhanho wa Taala make Toba upon his creation, and this is in two ways. This is in two ways. The first of them is granting them the trophy to repent is granting them the tofik to repent. So you may think that the ability to repent is something that you have within yourself, that it is from your own actions. But in reality, this is not the case. So if you look in Surah, two Toba, Allah subhanho wa Taala mentions the story

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of three people that disobeyed the command of the Messenger of Allah was the Latin Latina, holy foo, this he mentioned the story. And then he mentioned in these very set of verses, so metabo, Allah him that he repented upon them. And what this verse means or what that section means is that he granted them the ability to repent. Then the second way that Allah Subhana Allah makes Toba upon his creation, is that he accepts their forgiveness is that he accepts their forgiveness. So you see Toba from the beginning of it till the end of it is purely a blessing from Allah subhanaw taala. It is a gift from Allah subhanho wa Taala, that he is the one that guides you to it. And then on top of

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that, he is the one that accepts it from you, He is the one that accepts it from you. And to conclude with one last thing, that if you look at panela the amount of sin an individual may commit the amount of sin an individual may commit, he may drink he may steal, he may commit Zina, he may commit anything. Allah subhanho wa Taala. He tells us that all of these sins, they will be forgiven, they will be forgiven, with the exception of one and that is shared with Allah subhanho wa Taala. That as long as the person does not commit schilke with Allah subhanho wa Taala any sin can be exploited for and any sin can be forgiven, but the person that dies upon schicke Allah subhanho wa

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Taala will not forgive this person and will hold this person to account and that is why it is very important that a person learns that are keyed up properly, that they learned what is tawheed they learn what is shift so that they can stay away from it. Because as long as a person stays away from shift, he will be forgiven from Allah subhana wa by Allah subhanho wa Taala but a person who dies upon schicke Allah subhanho wa Taala he tells them in the La la la la kabhi via Ramadan, a delicacy Masha that ensue and verse 48, and 116 or so to Nisa that Allah subhanho wa Taala He will forgive all of his slaves were all the sins that he pleases, except for a shake. So this is a very important

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point to remember that a person may think that I've committed so many sins, but as long as that person did not come at shelter with Allah subhanho wa Taala This is a glad tidings from Allah subhanho wa Taala. Because the sins will be forgiven through the deed the good deeds that they do in the Senate, you'd have to say yet that the good deeds that you do, they wipe out the sense the saying of istockphoto law, it wipes out the sense sending salah and Salaam upon the Messenger of Allah, it wipes out the sense. So all of these deeds that you do, they're wiping out your sins, so rejoice over that. And the last thing we'll conclude with is the concept of despair. You'll notice

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that one of Satan's greatest tactics and greatest tools is that shaytaan causes the creation of a lot to disappear, meaning that as soon as they commit a sin, they think that they're destroyed. There's no Toba for them. But Allah subhanho wa Taala he tells him

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slave latacunga Toma Rahmatullah in de la hora de novo Jamia that don't despair of the mercy of Allah don't give up in the mercy of Allah, Allah will forgive all sins. So for Allah has given you the ability to repent, know that it is a gift from Allah subhana wa Taala and the one that granted you the tofik to repent is the same one that will accept it from you. So when you find your heart, longing to seek forgiveness, don't ignore that call. When you find your heart longing to turn back to Allah. Don't ignore that call. That is Allah sending us sign. Turn back to Allah, repent to Allah and the one that guided you to that repentance is the one that will accept it from you. May Allah

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subhanho wa Taala granted that overturn the Sahaba and accept from us all. Well now who Tadamasa Lola Hamas, send them a Vatican in Vienna Muhammad wa ala alihi wa sahbihi wa sallam. We'll take five questions and then we'll break for selectively. Shan Shan Go ahead.

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Yeah.

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Then we should

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reconsider the digital asset asset. Very good question.

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So his question is, that when the Messenger of Allah sallallahu alayhi wa sallam entered into Makkah, he told his people, no blame and no report should be upon you. May Allah subhanho wa Taala forgive you. How do you understand this verse, and later the verse in Surah, two Toba, where Allah subhanho wa Taala says that it is not befitting for the Prophet and the believers to seek forgiveness for the disbelievers. Even if they were their parents. And it continues, this verse is to be understood in the light that it is referring to after they have passed away. So when the person has passed away, then you cannot seek forgiveness for them, if they started, died in the

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state of disbelief. Now here, the Messenger of Allah sallallahu alayhi wa sallam, when he's making this statement, he's saying that accept Islam, and Allah will forgive you. That is the understood pretext of him telling that, that verse to them that when you accept Islam, even though you tried to kill me, even though you persecute my companions, even though you slandered me all the sins, don't worry about except Islam, and Allah will forgive you for all those sins. Good.

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You mentioned in the beginning.

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Yes.

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References in terms of you, we don't actually find any the brothers question was, at the beginning of our discussion, we talked about the sort of being revealed twice. And in terms of, you know, statements from the Sahaba de la, I'm seeing specifically that the pseudo was revealed twice. We don't find anything direct, but you'll find the amount of code to be an other than them. They alluded to this fact that we have so many narrations that talk about that it was a glad tidings for the opening of Makkah. But then you see that the surah was revealed at Digital WIDA. The only way to reconcile it is that it had to be revealed twice that had to be revealed twice. Allah husana. Next

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question, we'll take three more questions before we go for selected a shot.

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If someone has their hand up, and I can't see.

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Go ahead.

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Next year, okay, the brothers question was when I must note that I mentioned that Allah subhanaw taala will not forgive shift. Is this referring to circle akubra the major shift? Or is this referring to minor shift? The vast majority of scholars said that this is referring to major shift that this is referring to major shift. But there's a group of scholars that said that no replies to both major shift and minor shift. And that is due to the generality of the word that Allah subhana wa Tada. He says, I use Lockerbie, he didn't mention a shift or [???]can Akbar. But he said, you still have to be and this can apply to major shift or minor shift. But Allah Subhana Allah knows

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best the opinion of the majority seems stronger in the sense that

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the very fact that it's called a circle asker means that it is not at a major level, even though that it is still considered from the Kabbalah the note from it is considered from the major sins, which is that there must be a tiller that it is under the will of Allah and it doesn't take one out of the fold of Islam. So clearly the context of this verse is referring to that a person commits shift with Allah, it takes them outside the fold of Islam, whereas by the consensus of the scholars is that anyone who commits a minor act of Schick, this one takeaway out to take him outside the fold of Islam, but rather it will only nullify that one deed that he did I that had to do it or had to

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mine it or health behind the law to take an oath by other than Allah, those deeds will be nullified on an individual basis and not to their deeds in their entirety. So unless penalty Allah knows best, go ahead.

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said

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My question is somebody

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sent and they will never do that.

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All right.

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Excellent.

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Excellent. So the brothers question is an individual that committed a plethora of sins, but they were in a state of Islam, but they never performed Toba by Allah subhanho wa Taala Allah's Messenger sallallahu alayhi wa sallam he tells us what happens to such people. So the Messenger of Allah Salaam, he tells he, he asked his companions to do Rhonda, many Muslims, that Do you know who is the bankrupt person? And they said, yada yada. The bankrupt person is the one that doesn't have any dinars or any Durham's, and the Messenger of Allah system said, No, that is not the mufflers, the muffler, this is the one that he comes on the Day of Judgment with a lot of good deeds, but he's

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taken the rights of people he committed this sin and he committed that sin. So Allah subhanho wa Taala, he starts giving away his good deeds to the people that he abused. And then when he has no good deeds left, he starts taking very bad deeds and putting it upon this individual. Now this individual eventually, if Allah subhanaw taala does not forgive him directly, he will be thrown into the Hellfire, purified and then taken out and put into paradise. But with Islam, though, he's guaranteed the entrance into paradise, how soon he enters it is purely up to the discretion of Allah subhanaw taala Allahu taala. And last question.

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So the brothers question is that if you're committing [???], can you stop will Allah subhanaw taala forgive you, as long as a person is alive, and they repent from Schick, he will be forgiven for it. We're talking about the dangers of Schick when a person dies upon shift, someone who dies committing [???], there is no forgiveness for this person, but the one who is still alive and he stops and you repent to Allah subhanaw taala for committing this act, then this person can still be forgiven or la husana Allah subhanho wa Taala handed us the critical to illich